WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Good morning, everyone. My name is Sitara, and I'm part of the CC Kids.

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 A reading from the book of Isaiah.

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 This is what Isaiah, son of Amos, saw concerning Judah and Jerusalem.

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 In the last days, the mountain of the Lord's temple will be established as the highest of the mountains.

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 It will be exalted above the hills, and all nations will stream to it.

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 Many peoples will come and say,

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 Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob.

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 He will teach us his ways so that we may walk in his paths.

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 The law will go out from Zion, the word of the Lord from Jerusalem.

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 He will judge between the nations and will settle disputes for many peoples.

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 They will beat their swords into plowshares and their spears into pruning hooks.

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 Nation will not take up sword against nation, nor will they train for war anymore.

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 Come, descendants of Jacob, let us walk in the light of the Lord.

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 You, Lord, have abandoned your people, the descendants of Jacob.

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 They are full of superstitions from the east.

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 They practice divination like the Philistines and embrace pagan customs.

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 Their land is full of silver and gold.

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 There is no end to their treasures.

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 Their land is full of horses.

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 There is no end to their chariots.

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 Their land is full of idols.

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 They bow down to the work of their hands, to what their fingers have made.

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 So people will be brought low and everyone humbled.

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 Do not forgive them.

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 Go into the rocks, hide in the ground from the fearful presence of the Lord and the splendor of his majesty.

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 The eyes of the arrogant will be humbled and human pride brought low.

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 The Lord alone will be exalted in that day.

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 The Lord Almighty has a day in store for all the proud and lofty,

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 for all that is exalted and they will be humbled,

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 for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan,

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 for all the towering mountains and all the high hills,

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 for every lofty tower and every fortified wall,

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 for every trading ship and every stately vessel.

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 The arrogance of men will be brought low and human pride humbled.

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 The Lord alone will be exalted in that day and the idols will totally disappear.

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 People will flee to caves in the rocks and to the holes in the ground

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 from the fearful presence of the Lord and the splendor of his majesty when he rises to shake the earth.

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 Stop trusting in mere humans who have but a breath in their nostrils.

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 Why hold them in esteem?

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 The grass withers and the flowers fade.

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 The words for God is in his heart.

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 Thank you for that reading, Sitara.

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 Well, as you've heard already, it's the season of Advent,

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 which is strange because everything around us is Christmas.

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 But we're encouraging you to lean in to this season that's primarily focused on the second coming of Jesus.

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 We say every week in communion, Christ has died, Christ has risen, Christ will come again.

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 And then we say in the creed that we believe Jesus will come again in glory to judge the living and the dead

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 and his kingdom will have no end.

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 And Advent says, let's give our attention to this.

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 Maybe something we've been neglecting.

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 This coming reality of Jesus' return and glory.

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 And ask ourselves, am I ready for that?

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 Am I prepared for the judge to come?

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 And as Andrew said, there are two prophets in Advent.

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 There's the prophet Isaiah in the Old Testament, the prophet John the Baptist in the New Testament.

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 So if you're not sure what to be reading right now, read there.

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 And I want to invite you to turn in your pew Bible to page 554.

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 Page 554.

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 The reason that's important to look at is that we printed it for you here.

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 It looks like prose, but it's actually poetry.

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 And page 554, you can get a better feel for the flow of the poetry.

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 And we're going to talk about three things.

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 We're going to talk about the longing for peace, the necessity of justice, and the coming king of majesty.

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 The longing for peace, the necessity of justice, and the coming king of majesty.

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 When you look at verse 1, it says,

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 this is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

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 And that's what a prophet is.

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 A naviim is a seer.

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 It's someone to whom God's given a vision.

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 An inspired vision, an authoritative revelation of this new world that Isaiah can see.

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 Of what the world will be like.

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 Of what it will look like.

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 What it will feel like.

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 When God's Messiah comes to establish the kingdom of God on the earth as it is in heaven.

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 In quote unquote, the last days.

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 And so he says in verse 2,

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 In the last days, the mountain of the Lord's temple will be established as the highest of the mountains.

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 It will be exalted above the hills and all nations will stream to it.

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 He says that a day is coming when Jerusalem will be made new.

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 And when Mount Zion, the temple where the presence of Yahweh dwells,

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 That place will be elevated as the highest of all the mountains in the world.

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 It will be exalted among all the other mountains and hills.

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 And why does that matter?

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 Because mountains in the ancient Near East were high places where the presence of the deity was thought to dwell.

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 And so people built temples on those high places.

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 And they went to worship on those mountains.

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 To worship the gods of Egypt and Canaan and Assyria.

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 The gods of Persia and Babylon.

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 The gods of China and India.

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 The gods of Greece and Rome.

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 The world was absolutely full of these mountains with their temples and with their gods.

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 And Isaiah sees this vision that a day is coming when the dwelling of Yahweh,

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 the presence of Yahweh himself will be lifted up.

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 But when the Messiah comes, the place where people can gain access to the presence of the living God will be exalted.

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 And implicit in that is that all the other mountains, all the other temples,

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 all the other homes of the gods in that day will be downgraded.

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 Will be humiliated.

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 They'll be shown to be false deities and dumb idols.

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 And many peoples, it says, of all the nations will forsake their gods.

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 And they'll come streaming to Mount Zion.

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 And this supernatural triumph of the Lord over all the other gods will result in a great movement of the nations.

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 Kids, have you ever seen a stream or a river that's flowing upward to the summit of the mountain?

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 No, you've never seen that.

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 But Isaiah is seeing that.

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 That the nations from the Middle East and from Africa and Asia and Europe and the Americas.

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 Muslims, Buddhists, Hindus, atheists, secular people.

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 It's like they're a stream.

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 They're a river that is seeing the supernatural exaltation of the dwelling place and the presence of Yahweh.

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 And it's as if the world's strongest magnet is pulling all of us up and all of us in.

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 And Isaiah sees this international universal upflow of the peoples that are streaming up this mountain.

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 And why are they doing that?

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 Why are they seeking the presence of the Lord?

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 Verse 3 says that many peoples will come and say,

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 Come, let us go up to the mountain of the Lord, to the house of the God of Jacob.

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 He will teach us his ways so that we may walk in his paths.

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 The law will go out from Zion, the word of the Lord from Jerusalem.

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 Isaiah can not only see this vision, he can hear the peoples talking.

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 And they're not saying to one another, let's go on vacation.

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 Let's go on a sightseeing trip.

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 They're saying to one another, let's go on a spiritual pilgrimage.

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 Let's go on this purposeful journey to this holy place, to the house of the God of Jacob.

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 And what they're saying among themselves is, you know, there must be more to life than what we currently have.

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 There must be something here at the center of the world, something here at the house of the God of Israel,

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 that our mountains and our temples and our gods do not have.

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 The nations in this moment are being converted.

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 They're being converted to the one true God,

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 who created the massive universe that we live in,

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 who created the marvelous bodies that we inhabit.

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 The one true God who made all the physical and mathematical and scientific laws that hold everything together.

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 The God who made all the spiritual and relational and moral laws that make life meaningful.

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 And what do the people say?

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 They say, when we get to the new Jerusalem,

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 when we get to Mount Zion,

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 we will receive from the Lord himself the teaching of his Torah, his law.

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 We will receive the teaching from the Lord himself from his prophetic word.

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 He will give us his own self-revelation of the truth.

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 The truest truth of the universe.

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 Truth with a capital T.

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 And when we receive that truth,

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 we'll get a new kind of life.

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 And so we will trust in his ways,

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 and we will walk in his paths.

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 See, Isaiah is giving us a vision of the conversion

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 of many peoples from all the nations.

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 And these are people who had been

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 inveterate enemies of the kingdom of God.

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 These are people who had been bitterly antagonistic

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 and diametrically opposed to Yahweh.

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 And their conversion means that

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 these pagan idol worshipers

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 are renouncing their gods,

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 and they're beginning to worship the Lord.

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 They've been reconciled to him.

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 They've been brought into harmony with him.

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 They're acknowledging his sovereignty

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 and his authority

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 and his power

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 in their lives and in the world.

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 And what they're saying is that

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 we want to be part

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 of God's covenant people.

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 We want to enjoy the new Jerusalem.

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 We want to learn and live

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 according to God's word.

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 We want to conduct ourselves

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 according to the Lord's character.

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 We want to walk

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 in his specific spiritual and moral paths

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 for his people.

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 And notice that

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 there's no hint of reluctance

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 or resistance.

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 None of them are half-hearted

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 or indifferent.

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 But all of them are encouraging one another

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 and exhorting each other

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 in their astonishment

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 at who Yahweh is

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 and what Yahweh has done.

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 And they've said,

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 come,

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 let's go to the Lord

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 and let's go get his teaching.

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 The conversion of the nations

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 is this great reversal of history

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 that's beyond any kind of human engineering

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 or human manipulation.

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 And what do we see is the fruit

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 that's flowing out of their conversions.

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 How do we know that their hearts

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 have been converted

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 and transformed?

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 Well, Isaiah says

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 they have a new longing

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 for peace.

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 They have a new longing

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 for shalom.

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 They have a new longing

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 for wholeness

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 and well-being

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 and human flourishing.

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 And they not only have a longing

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 for peace,

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 but they begin to practice peace.

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 They begin to live

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 as peacemakers.

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 Verse 4 says,

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 He will judge between the nations

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 and will settle disputes

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 for many peoples.

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 They will beat their swords

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 into plowshares

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 and their spears

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 into pruning hooks.

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 Nation will not take up

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 sword against nation

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 nor will they train for war

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 anymore.

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 Notice that this peace

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 does not come about

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 through the United Nations.

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 It doesn't come about

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 through diplomatic

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 unilateral disarmament.

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 It doesn't come about,

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 this peace doesn't happen

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 because the nations realize

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 their mutually assured destruction

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 so that out of pure

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 political self-interest

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 they sign a treaty

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 on the non-proliferation

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 of nuclear weapons.

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 No.

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 Peace happens

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 because they now

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 know the Lord.

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 Peace happens

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 because they're now

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 in a right relationship

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 with the living God.

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 Peace happens

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 because they've been

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 converted

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 and their hearts

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 are transformed.

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 Peace happens

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 because having been

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 reconciled to the Lord

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 they want to be reconciled

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 with each other.

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 Peace is happening

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 here friends

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 because

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 as a first fruits

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 of their conversion

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 they're people

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 of peace

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 and they want

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 to be

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 peacemakers.

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 And two things

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 are happening here

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 in verse 4.

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 First of all

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 it says

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 he will judge

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 the Lord will judge

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 between the nations

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 and will settle

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 disputes

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 for many peoples.

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 You see

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 what's been happening

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 is that

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 this nation

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 has been coveting

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 and exploiting

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 that nation.

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 And

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 this people

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 has historical

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 resentments

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 because of

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 that people's

00:15:36.440 --> 00:15:37.840
 historical injustices.

00:15:39.280 --> 00:15:39.840
 And

00:15:39.840 --> 00:15:41.020
 this oppressor

00:15:41.020 --> 00:15:41.860
 has been

00:15:41.860 --> 00:15:43.120
 taking advantage

00:15:43.120 --> 00:15:44.580
 and victimizing

00:15:44.580 --> 00:15:46.680
 this victim

00:15:46.680 --> 00:15:47.400
 over here

00:15:47.400 --> 00:15:48.920
 by its strength.

00:15:48.919 --> 00:15:48.959
 death.

00:15:50.939 --> 00:15:51.240
 And so

00:15:51.240 --> 00:15:51.779
 by his

00:15:51.779 --> 00:15:52.599
 authoritative

00:15:52.599 --> 00:15:53.959
 and prophetic

00:15:53.959 --> 00:15:54.539
 word

00:15:54.539 --> 00:15:56.299
 the Lord

00:15:56.299 --> 00:15:57.559
 diplomatically

00:15:57.559 --> 00:15:58.299
 intervenes.

00:15:58.419 --> 00:15:58.779
 The Lord

00:15:58.779 --> 00:16:00.139
 begins to mediate.

00:16:00.299 --> 00:16:00.879
 He begins to

00:16:00.879 --> 00:16:01.599
 arbitrate

00:16:01.599 --> 00:16:02.860
 among the peoples

00:16:02.860 --> 00:16:03.579
 to judge

00:16:03.579 --> 00:16:04.159
 and settle

00:16:04.159 --> 00:16:05.360
 their disputes.

00:16:06.219 --> 00:16:07.579
 To practice

00:16:07.579 --> 00:16:08.599
 restorative

00:16:08.599 --> 00:16:09.500
 justice

00:16:09.500 --> 00:16:10.439
 by putting

00:16:10.439 --> 00:16:11.740
 wrongs right.

00:16:12.779 --> 00:16:13.639
 By repairing

00:16:13.639 --> 00:16:15.120
 all the

00:16:15.120 --> 00:16:16.139
 relational harm.

00:16:17.379 --> 00:16:17.759
 And by

00:16:17.759 --> 00:16:18.279
 restoring

00:16:18.279 --> 00:16:19.019
 broken

00:16:19.019 --> 00:16:20.039
 relationships

00:16:20.039 --> 00:16:20.539
 and the

00:16:20.539 --> 00:16:20.939
 fruit

00:16:20.939 --> 00:16:21.759
 of

00:16:21.759 --> 00:16:22.019
 the

00:16:22.019 --> 00:16:22.500
 conversion

00:16:22.500 --> 00:16:22.659
 of

00:16:22.659 --> 00:16:22.779
 the

00:16:22.779 --> 00:16:23.159
 nations

00:16:23.159 --> 00:16:23.399
 is

00:16:23.399 --> 00:16:24.159
 they

00:16:24.159 --> 00:16:24.960
 gladly

00:16:24.960 --> 00:16:26.259
 participate.

00:16:26.620 --> 00:16:27.100
 They say

00:16:27.100 --> 00:16:28.200
 yes Lord

00:16:28.200 --> 00:16:28.639
 we want

00:16:28.639 --> 00:16:28.980
 what you

00:16:28.980 --> 00:16:29.340
 want.

00:16:31.460 --> 00:16:31.799
 And the

00:16:31.799 --> 00:16:32.220
 second thing

00:16:32.220 --> 00:16:32.700
 that's happening

00:16:32.700 --> 00:16:33.259
 here is it

00:16:33.259 --> 00:16:33.620
 says they

00:16:33.620 --> 00:16:34.139
 will beat

00:16:34.139 --> 00:16:35.000
 their swords

00:16:35.000 --> 00:16:35.840
 into plowshares

00:16:35.840 --> 00:16:36.179
 and their

00:16:36.179 --> 00:16:36.539
 spears

00:16:36.539 --> 00:16:37.039
 into pruning

00:16:37.039 --> 00:16:37.399
 hooks.

00:16:37.879 --> 00:16:38.139
 Nation

00:16:38.139 --> 00:16:38.500
 will not

00:16:38.500 --> 00:16:38.860
 take up

00:16:38.860 --> 00:16:39.220
 sword

00:16:39.220 --> 00:16:39.480
 against

00:16:39.480 --> 00:16:39.939
 nation

00:16:39.939 --> 00:16:41.080
 nor will

00:16:41.080 --> 00:16:41.480
 they train

00:16:41.480 --> 00:16:42.100
 for war

00:16:42.100 --> 00:16:43.100
 anymore.

00:16:43.299 --> 00:16:43.980
 The result

00:16:43.980 --> 00:16:45.120
 of their

00:16:45.120 --> 00:16:45.700
 conversion

00:16:45.700 --> 00:16:47.319
 is that

00:16:47.320 --> 00:16:47.920
 disagreement

00:16:47.920 --> 00:16:48.440
 is no

00:16:48.440 --> 00:16:48.720
 longer

00:16:48.720 --> 00:16:49.100
 settled

00:16:49.100 --> 00:16:49.400
 through

00:16:49.400 --> 00:16:50.140
 conflict.

00:16:51.980 --> 00:16:52.740
 And war

00:16:52.740 --> 00:16:54.000
 therefore has

00:16:54.000 --> 00:16:54.400
 no more

00:16:54.400 --> 00:16:55.220
 usefulness

00:16:55.220 --> 00:16:57.720
 because the

00:16:57.720 --> 00:16:58.200
 nations

00:16:58.200 --> 00:16:59.720
 trust the

00:16:59.720 --> 00:17:00.420
 Lord and

00:17:00.420 --> 00:17:00.920
 they trust

00:17:00.920 --> 00:17:01.480
 each other.

00:17:03.360 --> 00:17:03.980
 And the

00:17:03.980 --> 00:17:04.620
 Lord shows

00:17:04.620 --> 00:17:05.140
 them how to

00:17:05.140 --> 00:17:05.600
 take their

00:17:05.600 --> 00:17:06.200
 swords and

00:17:06.200 --> 00:17:07.019
 their spears

00:17:07.019 --> 00:17:08.400
 and to

00:17:08.400 --> 00:17:08.940
 turn them

00:17:08.940 --> 00:17:09.500
 into

00:17:09.500 --> 00:17:10.559
 plowshares

00:17:10.559 --> 00:17:11.380
 and pruning

00:17:11.380 --> 00:17:11.740
 hooks.

00:17:12.960 --> 00:17:13.600
 The Lord

00:17:13.600 --> 00:17:14.120
 shows them

00:17:14.120 --> 00:17:14.559
 how to take

00:17:14.559 --> 00:17:15.179
 their weapons

00:17:15.179 --> 00:17:15.799
 of war

00:17:15.799 --> 00:17:16.299
 and their

00:17:16.299 --> 00:17:17.079
 military

00:17:17.079 --> 00:17:17.779
 arsenals

00:17:17.779 --> 00:17:18.220
 that bring

00:17:18.220 --> 00:17:18.700
 death

00:17:18.700 --> 00:17:20.139
 and to

00:17:20.139 --> 00:17:20.659
 turn them

00:17:20.659 --> 00:17:21.359
 instead

00:17:21.359 --> 00:17:23.460
 into

00:17:23.460 --> 00:17:24.940
 instruments

00:17:24.940 --> 00:17:25.519
 of gardening

00:17:25.519 --> 00:17:26.799
 that bring

00:17:26.799 --> 00:17:27.240
 life.

00:17:30.740 --> 00:17:31.200
 And Berkeley

00:17:31.200 --> 00:17:31.759
 people should

00:17:31.759 --> 00:17:32.359
 love this.

00:17:34.059 --> 00:17:34.879
 The reason

00:17:34.879 --> 00:17:35.299
 they love

00:17:35.299 --> 00:17:36.960
 it or

00:17:36.960 --> 00:17:37.319
 they should

00:17:37.319 --> 00:17:37.799
 love it

00:17:37.799 --> 00:17:38.500
 is manifold

00:17:38.500 --> 00:17:38.619
!

00:17:38.619 --> 00:17:39.720
 But part of

00:17:39.720 --> 00:17:40.039
 the reason

00:17:40.039 --> 00:17:40.399
 they should

00:17:40.399 --> 00:17:40.779
 love it

00:17:40.779 --> 00:17:41.339
 is because

00:17:41.339 --> 00:17:42.059
 this is a

00:17:42.059 --> 00:17:42.599
 massive

00:17:42.599 --> 00:17:43.740
 recycling

00:17:43.740 --> 00:17:44.319
 project.

00:17:45.680 --> 00:17:46.559
 They're not

00:17:46.559 --> 00:17:47.160
 throwing their

00:17:47.160 --> 00:17:48.079
 instruments of

00:17:48.079 --> 00:17:48.680
 war away,

00:17:49.440 --> 00:17:50.680
 they're

00:17:50.680 --> 00:17:51.500
 recycling them

00:17:51.500 --> 00:17:52.319
 into instruments

00:17:52.319 --> 00:17:53.039
 of peace.

00:17:54.859 --> 00:17:55.579
 A new

00:17:55.579 --> 00:17:56.799
 world order

00:17:56.799 --> 00:17:57.319
 is coming

00:17:57.319 --> 00:17:59.339
 when nations

00:17:59.339 --> 00:18:00.339
 will not only

00:18:00.339 --> 00:18:01.000
 forsake the

00:18:01.000 --> 00:18:01.539
 means and

00:18:01.539 --> 00:18:02.059
 the practice

00:18:02.059 --> 00:18:02.740
 of war but

00:18:02.740 --> 00:18:03.420
 they'll renounce

00:18:03.420 --> 00:18:04.079
 the mentality

00:18:04.079 --> 00:18:04.599
 of war.

00:18:05.500 --> 00:18:05.960
 They'll no

00:18:05.960 --> 00:18:06.599
 longer train

00:18:06.599 --> 00:18:07.200
 for war

00:18:07.200 --> 00:18:08.220
 or learn

00:18:08.220 --> 00:18:09.680
 war anymore.

00:18:10.900 --> 00:18:11.559
 And what

00:18:11.559 --> 00:18:11.980
 will they be

00:18:11.980 --> 00:18:12.880
 doing instead?

00:18:13.740 --> 00:18:14.339
 Well they'll

00:18:14.339 --> 00:18:15.140
 be gardening.

00:18:16.620 --> 00:18:17.220
 They'll be

00:18:17.220 --> 00:18:18.420
 growing food

00:18:18.420 --> 00:18:19.019
 and flowers.

00:18:20.380 --> 00:18:20.819
 They'll be

00:18:20.819 --> 00:18:21.500
 cultivating

00:18:21.500 --> 00:18:23.200
 nourishment

00:18:23.200 --> 00:18:24.460
 and beauty

00:18:24.460 --> 00:18:25.019
 for one

00:18:25.019 --> 00:18:25.339
 another.

00:18:27.099 --> 00:18:27.640
 They'll no

00:18:27.640 --> 00:18:28.220
 longer be

00:18:28.220 --> 00:18:29.140
 violently at

00:18:29.140 --> 00:18:29.640
 each other's

00:18:29.640 --> 00:18:30.559
 throats in

00:18:30.559 --> 00:18:31.420
 covetousness

00:18:31.420 --> 00:18:32.400
 and conflict

00:18:32.400 --> 00:18:33.000
 but now they'll

00:18:33.000 --> 00:18:33.680
 be peacefully

00:18:33.680 --> 00:18:34.200
 gardening

00:18:34.200 --> 00:18:35.440
 together in

00:18:35.440 --> 00:18:35.940
 a world of

00:18:35.940 --> 00:18:36.980
 flourishing and

00:18:36.980 --> 00:18:37.460
 fruitfulness.

00:18:37.640 --> 00:18:38.160
 And why will

00:18:38.160 --> 00:18:38.440
 they be

00:18:38.440 --> 00:18:38.740
 gardening?

00:18:39.079 --> 00:18:39.740
 Because God

00:18:39.740 --> 00:18:40.279
 made us for

00:18:40.279 --> 00:18:40.700
 the Garden

00:18:40.700 --> 00:18:41.160
 of Eden

00:18:41.160 --> 00:18:43.500
 and his

00:18:43.500 --> 00:18:44.080
 plan is to

00:18:44.080 --> 00:18:44.340
 get us

00:18:44.340 --> 00:18:45.000
 back there

00:18:45.000 --> 00:18:47.540
 to make us

00:18:47.540 --> 00:18:48.080
 right with

00:18:48.080 --> 00:18:48.720
 him, to make

00:18:48.720 --> 00:18:49.620
 us reconciled

00:18:49.620 --> 00:18:49.980
 with each

00:18:49.980 --> 00:18:51.680
 other, to

00:18:51.680 --> 00:18:52.420
 remove that

00:18:52.420 --> 00:18:53.400
 curse, that

00:18:53.400 --> 00:18:54.340
 ancient curse,

00:18:55.380 --> 00:18:56.500
 to end the

00:18:56.500 --> 00:18:56.940
 serpent's

00:18:56.940 --> 00:18:57.420
 oppressive

00:18:57.420 --> 00:18:58.740
 dominion over

00:18:58.740 --> 00:19:00.620
 us and to

00:19:00.620 --> 00:19:01.279
 put us back

00:19:01.279 --> 00:19:02.120
 into an ideal

00:19:02.120 --> 00:19:03.120
 environment for

00:19:03.120 --> 00:19:03.980
 our wholeness

00:19:03.980 --> 00:19:04.440
 and our

00:19:04.440 --> 00:19:05.660
 well-being and

00:19:05.660 --> 00:19:06.400
 our shalom.

00:19:06.400 --> 00:19:09.800
 friends, the

00:19:09.800 --> 00:19:10.220
 vision of

00:19:10.220 --> 00:19:10.840
 Isaiah is that

00:19:10.840 --> 00:19:11.140
 when the

00:19:11.140 --> 00:19:11.580
 kingdom of

00:19:11.580 --> 00:19:12.400
 God finally

00:19:12.400 --> 00:19:13.680
 comes on the

00:19:13.680 --> 00:19:14.180
 earth as it

00:19:14.180 --> 00:19:14.800
 is in heaven,

00:19:15.580 --> 00:19:16.259
 sin and

00:19:16.259 --> 00:19:16.759
 death and

00:19:16.759 --> 00:19:17.880
 war will end

00:19:17.880 --> 00:19:19.180
 and peace and

00:19:19.180 --> 00:19:19.940
 security and

00:19:19.940 --> 00:19:21.180
 prosperity will

00:19:21.180 --> 00:19:22.060
 reign and who

00:19:22.060 --> 00:19:23.300
 doesn't long for

00:19:23.300 --> 00:19:23.620
 that?

00:19:25.580 --> 00:19:26.060
 And how does

00:19:26.060 --> 00:19:26.700
 this apply to

00:19:26.700 --> 00:19:27.380
 our lives this

00:19:27.380 --> 00:19:27.660
 advent?

00:19:27.880 --> 00:19:28.420
 Well, first of

00:19:28.420 --> 00:19:30.300
 all, in the

00:19:30.300 --> 00:19:31.259
 first advent, the

00:19:31.259 --> 00:19:32.140
 first coming, when

00:19:32.140 --> 00:19:34.080
 God came in the

00:19:34.080 --> 00:19:35.060
 flesh as the

00:19:35.060 --> 00:19:36.160
 baby of Bethlehem,

00:19:36.400 --> 00:19:38.180
 and that prince

00:19:38.180 --> 00:19:39.080
 of peace grew

00:19:39.080 --> 00:19:40.140
 up and Jesus

00:19:40.140 --> 00:19:41.500
 marched into

00:19:41.500 --> 00:19:43.400
 Jerusalem, he

00:19:43.400 --> 00:19:44.160
 said, destroy

00:19:44.160 --> 00:19:45.040
 this temple and

00:19:45.040 --> 00:19:45.720
 I will raise it

00:19:45.720 --> 00:19:46.340
 up again in

00:19:46.340 --> 00:19:47.040
 three days.

00:19:48.500 --> 00:19:49.100
 And he was

00:19:49.100 --> 00:19:49.560
 speaking of

00:19:49.560 --> 00:19:50.300
 himself, he was

00:19:50.300 --> 00:19:50.840
 speaking of his

00:19:50.840 --> 00:19:51.180
 body.

00:19:52.420 --> 00:19:53.080
 He said, I

00:19:53.080 --> 00:19:54.280
 will be, in

00:19:54.280 --> 00:19:55.100
 that last day, I

00:19:55.100 --> 00:19:55.940
 will be raised

00:19:55.940 --> 00:19:56.660
 up, I will be

00:19:56.660 --> 00:19:58.519
 exalted, I will

00:19:58.519 --> 00:19:59.160
 be put in the

00:19:59.160 --> 00:20:00.780
 highest possible

00:20:00.780 --> 00:20:01.320
 place.

00:20:02.840 --> 00:20:03.420
 And elsewhere in

00:20:03.420 --> 00:20:04.120
 the gospel, Jesus

00:20:04.120 --> 00:20:04.800
 says, when I'm

00:20:04.800 --> 00:20:06.380
 lifted up, I

00:20:06.380 --> 00:20:07.080
 will draw all

00:20:07.080 --> 00:20:08.840
 people, Jew

00:20:08.840 --> 00:20:10.360
 plus Gentile, all

00:20:10.360 --> 00:20:11.660
 the nations to

00:20:11.660 --> 00:20:13.760
 myself, and all

00:20:13.760 --> 00:20:14.440
 the peoples will

00:20:14.440 --> 00:20:15.380
 have access to the

00:20:15.380 --> 00:20:16.060
 presence of the

00:20:16.060 --> 00:20:17.260
 living God through

00:20:17.260 --> 00:20:17.700
 me.

00:20:19.080 --> 00:20:20.240
 And I will begin to

00:20:20.240 --> 00:20:21.300
 teach them my

00:20:21.300 --> 00:20:23.340
 ways so that they

00:20:23.340 --> 00:20:24.540
 can walk in my

00:20:24.540 --> 00:20:24.980
 paths.

00:20:26.760 --> 00:20:27.300
 And friends, if

00:20:27.300 --> 00:20:27.940
 you're here today

00:20:27.940 --> 00:20:28.520
 and you want to be

00:20:28.520 --> 00:20:29.340
 part of the

00:20:29.340 --> 00:20:30.520
 fulfillment of this

00:20:30.520 --> 00:20:33.320
 prophecy, then you

00:20:33.320 --> 00:20:33.840
 need to go to

00:20:33.839 --> 00:20:34.139
 Jesus.

00:20:35.699 --> 00:20:36.559
 You need to go to

00:20:36.559 --> 00:20:37.720
 that resurrected and

00:20:37.720 --> 00:20:39.000
 exalted Prince of

00:20:39.000 --> 00:20:41.299
 Peace and ask him

00:20:41.299 --> 00:20:43.059
 to teach you his

00:20:43.059 --> 00:20:45.240
 way of grace so

00:20:45.240 --> 00:20:46.519
 that you can walk in

00:20:46.519 --> 00:20:48.199
 his path of peace.

00:20:49.480 --> 00:20:50.539
 The second application

00:20:50.539 --> 00:20:52.099
 is this, that the

00:20:52.099 --> 00:20:53.119
 way we are to live

00:20:53.119 --> 00:20:54.079
 between the first

00:20:54.079 --> 00:20:55.559
 advent and the

00:20:55.559 --> 00:20:57.899
 second advent, the

00:20:57.899 --> 00:20:58.599
 first coming of

00:20:58.599 --> 00:20:59.419
 Jesus and the second

00:20:59.419 --> 00:21:01.000
 coming of Jesus is

00:21:01.000 --> 00:21:02.159
 found in verse 5.

00:21:02.160 --> 00:21:04.480
 Come, descendants of

00:21:04.480 --> 00:21:06.000
 Jacob, come, people

00:21:06.000 --> 00:21:07.640
 of God, let us walk

00:21:07.640 --> 00:21:08.400
 in the light of the

00:21:08.400 --> 00:21:08.680
 Lord.

00:21:11.860 --> 00:21:13.279
 The nations might be

00:21:13.279 --> 00:21:14.220
 in confusion, the

00:21:14.220 --> 00:21:15.300
 nations might be in

00:21:15.300 --> 00:21:17.460
 conflict, but the

00:21:17.460 --> 00:21:18.240
 church says we're

00:21:18.240 --> 00:21:19.100
 going to live according

00:21:19.100 --> 00:21:20.480
 to this vision of

00:21:20.480 --> 00:21:20.940
 peace.

00:21:22.040 --> 00:21:22.860
 We're going to let

00:21:22.860 --> 00:21:23.820
 this vision of peace

00:21:23.820 --> 00:21:26.120
 steal our nerves and

00:21:26.120 --> 00:21:27.259
 comfort our sorrows.

00:21:28.400 --> 00:21:29.240
 We are going to

00:21:29.240 --> 00:21:30.380
 pledge ourselves to

00:21:30.380 --> 00:21:31.800
 walk in the light of

00:21:31.799 --> 00:21:32.539
 God's peace.

00:21:32.659 --> 00:21:33.039
 We're going to be

00:21:33.039 --> 00:21:33.940
 people of peace.

00:21:34.419 --> 00:21:35.139
 We're going to agree

00:21:35.139 --> 00:21:35.700
 with Jesus.

00:21:35.859 --> 00:21:36.480
 Blessed are the

00:21:36.480 --> 00:21:37.099
 peacemakers.

00:21:37.859 --> 00:21:38.559
 We're going to say

00:21:38.559 --> 00:21:39.740
 amen to the Apostle

00:21:39.740 --> 00:21:40.859
 Paul that we're going

00:21:40.859 --> 00:21:41.720
 to make every effort

00:21:41.720 --> 00:21:42.879
 to keep the unity of

00:21:42.879 --> 00:21:43.700
 the Spirit through the

00:21:43.700 --> 00:21:45.839
 bond of peace because

00:21:45.839 --> 00:21:47.639
 we want to be signposts

00:21:48.200 --> 00:21:50.980
 that God's reign and

00:21:50.980 --> 00:21:52.240
 God's universal peace

00:21:52.240 --> 00:21:53.819
 has come in Jesus.

00:21:55.859 --> 00:21:56.859
 And indeed that peace

00:21:56.859 --> 00:21:58.339
 is coming finally and

00:21:58.339 --> 00:21:59.379
 fully when he returns

00:21:59.380 --> 00:22:00.760
 in glory.

00:22:03.160 --> 00:22:04.160
 So that's the longing

00:22:04.160 --> 00:22:04.920
 for peace.

00:22:06.360 --> 00:22:07.200
 But I also want to

00:22:07.200 --> 00:22:08.080
 talk not just about the

00:22:08.080 --> 00:22:09.120
 longing for peace but

00:22:09.120 --> 00:22:09.720
 also about the

00:22:09.720 --> 00:22:11.920
 necessity of justice.

00:22:12.860 --> 00:22:13.880
 The necessity of

00:22:13.880 --> 00:22:14.340
 justice.

00:22:17.020 --> 00:22:18.040
 Isaiah says when this

00:22:18.040 --> 00:22:19.540
 new Jerusalem comes it

00:22:19.540 --> 00:22:20.740
 will be the center of

00:22:20.740 --> 00:22:23.240
 global peace and

00:22:23.240 --> 00:22:24.280
 worldwide shalom.

00:22:24.279 --> 00:22:26.779
 the Lord of peace will

00:22:26.779 --> 00:22:28.480
 reign over all the

00:22:28.480 --> 00:22:30.940
 nations there and the

00:22:30.940 --> 00:22:32.399
 passion for war that we

00:22:32.399 --> 00:22:33.759
 all seem to have will be

00:22:33.759 --> 00:22:35.639
 subdued by a greater

00:22:35.639 --> 00:22:36.720
 passion, a passion for

00:22:36.720 --> 00:22:39.339
 worship, a passion to

00:22:39.339 --> 00:22:41.399
 discover the ways of the

00:22:41.399 --> 00:22:42.599
 Lord, a passion to

00:22:42.599 --> 00:22:45.339
 practice and walk on his

00:22:45.339 --> 00:22:46.299
 paths of peace.

00:22:46.519 --> 00:22:47.619
 That will be our passion.

00:22:49.180 --> 00:22:50.539
 Don't you long for this

00:22:50.539 --> 00:22:51.359
 world of peace?

00:22:51.359 --> 00:22:56.299
 Where the SAF and the

00:22:56.299 --> 00:22:58.079
 RSF in Sudan,

00:22:59.439 --> 00:23:02.240
 where Israel and Hamas,

00:23:04.159 --> 00:23:06.059
 where Russia and Ukraine,

00:23:06.199 --> 00:23:07.639
 where China and Taiwan,

00:23:09.059 --> 00:23:11.000
 where Republicans and

00:23:11.000 --> 00:23:14.240
 Democrats live together

00:23:14.240 --> 00:23:18.139
 and enjoy each other in

00:23:18.139 --> 00:23:18.539
 peace?

00:23:18.539 --> 00:23:21.420
 Wouldn't it be amazing

00:23:21.420 --> 00:23:22.619
 if we woke up tomorrow

00:23:22.619 --> 00:23:23.879
 and we read that headline

00:23:23.879 --> 00:23:25.079
 that said in the

00:23:25.079 --> 00:23:27.359
 newspaper, nations beat

00:23:27.359 --> 00:23:28.980
 death-dealing military

00:23:28.980 --> 00:23:30.519
 weapons into life-giving

00:23:30.519 --> 00:23:31.700
 gardening tools?

00:23:31.799 --> 00:23:32.639
 Wouldn't that be a great

00:23:32.639 --> 00:23:34.680
 headline to read tomorrow?

00:23:34.899 --> 00:23:35.599
 It'd be incredible.

00:23:37.359 --> 00:23:38.500
 But friends, the

00:23:38.500 --> 00:23:39.920
 supernatural peace that

00:23:39.920 --> 00:23:41.319
 we're longing for is not

00:23:41.319 --> 00:23:43.079
 going to come without

00:23:43.079 --> 00:23:46.519
 divine justice and divine

00:23:46.519 --> 00:23:47.480
 judgment.

00:23:48.539 --> 00:23:49.980
 When you go out to

00:23:49.980 --> 00:23:51.700
 modern protests, you hear

00:23:51.700 --> 00:23:53.220
 people walking in the

00:23:53.220 --> 00:23:54.119
 streets and they'll say

00:23:54.119 --> 00:23:54.920
 this line, they'll say,

00:23:55.039 --> 00:23:56.759
 no justice, no peace.

00:23:56.960 --> 00:23:57.599
 Anybody heard that?

00:23:58.480 --> 00:24:00.059
 No justice, no peace.

00:24:00.159 --> 00:24:01.259
 No justice, no peace.

00:24:01.319 --> 00:24:02.440
 And whether people realize

00:24:02.440 --> 00:24:03.940
 it or not, they're quoting

00:24:03.940 --> 00:24:05.460
 Dr. Martin Luther King

00:24:05.460 --> 00:24:05.759
 Jr.

00:24:07.180 --> 00:24:08.980
 Dr. King said, peace is not

00:24:08.980 --> 00:24:10.359
 the absence of tension or

00:24:10.359 --> 00:24:10.779
 conflict.

00:24:10.980 --> 00:24:12.339
 Peace is the presence of

00:24:12.339 --> 00:24:12.879
 justice.

00:24:13.819 --> 00:24:15.099
 And where did Dr. King get

00:24:15.099 --> 00:24:15.299
 that?

00:24:15.339 --> 00:24:16.259
 He got that from the

00:24:16.259 --> 00:24:17.019
 prophet Isaiah.

00:24:17.019 --> 00:24:20.160
 The prophet Isaiah is

00:24:20.160 --> 00:24:21.539
 saying that unless the

00:24:21.539 --> 00:24:23.379
 injustices of human sin,

00:24:23.539 --> 00:24:25.539
 unless the injustices of

00:24:25.539 --> 00:24:27.059
 our self-centeredness are

00:24:27.059 --> 00:24:28.200
 dealt with, we're going to

00:24:28.200 --> 00:24:29.279
 have a false peace.

00:24:30.180 --> 00:24:30.980
 We're going to have a

00:24:30.980 --> 00:24:31.599
 hollow peace.

00:24:31.680 --> 00:24:32.139
 We're going to have a

00:24:32.139 --> 00:24:33.500
 shallow peace.

00:24:34.799 --> 00:24:36.579
 No, the basis of a real

00:24:36.579 --> 00:24:38.440
 peace, a durable peace, a

00:24:38.440 --> 00:24:41.420
 worldwide lasting peace is

00:24:41.420 --> 00:24:43.339
 Yahweh's divine justice.

00:24:43.339 --> 00:24:46.959
 And this is not a standard of

00:24:46.959 --> 00:24:48.459
 human justice that comes from

00:24:48.459 --> 00:24:50.919
 inside of our world and

00:24:50.919 --> 00:24:52.939
 emerges organically from the

00:24:52.939 --> 00:24:53.619
 bottom up.

00:24:53.759 --> 00:24:55.299
 No, it's a standard of

00:24:55.299 --> 00:24:57.980
 divine justice that comes

00:24:57.980 --> 00:25:00.399
 from outside of our world and

00:25:00.399 --> 00:25:02.879
 that sits over us and above us

00:25:02.879 --> 00:25:04.859
 authoritatively and comes into

00:25:05.480 --> 00:25:07.220
 our lives from the top down.

00:25:07.220 --> 00:25:10.400
 And this is what verse 4 is all

00:25:10.400 --> 00:25:10.620
 about.

00:25:10.720 --> 00:25:12.819
 Yahweh will judge between the

00:25:12.819 --> 00:25:13.380
 nations.

00:25:14.799 --> 00:25:17.140
 The one true creator God is the

00:25:17.140 --> 00:25:18.860
 only one really qualified to be

00:25:18.860 --> 00:25:20.059
 the judge of all that he's

00:25:20.059 --> 00:25:20.759
 created.

00:25:22.380 --> 00:25:23.539
 And Isaiah is saying that the

00:25:23.539 --> 00:25:25.120
 only way we'll experience his

00:25:25.120 --> 00:25:27.220
 peace is through his cosmic

00:25:27.220 --> 00:25:28.100
 justice.

00:25:28.259 --> 00:25:30.360
 And that's what verses 6 to 22

00:25:30.360 --> 00:25:31.700
 are all about.

00:25:32.640 --> 00:25:34.819
 If you just turn there for a

00:25:34.819 --> 00:25:37.059
 second, four times in this

00:25:37.059 --> 00:25:39.139
 section, Isaiah says that in

00:25:39.139 --> 00:25:41.740
 that day, in that day, in that

00:25:41.740 --> 00:25:43.359
 day, in that day, he's talking

00:25:43.359 --> 00:25:46.059
 about the day of the Lord when

00:25:46.059 --> 00:25:48.759
 humans will be humbled and the

00:25:48.759 --> 00:25:50.419
 Lord will be exalted.

00:25:51.899 --> 00:25:54.539
 And what he's saying is that this

00:25:54.539 --> 00:25:56.220
 day needs to happen because there

00:25:56.220 --> 00:25:58.079
 are serious injustices that need

00:25:58.079 --> 00:26:00.679
 to be dealt with and there are

00:26:00.679 --> 00:26:02.279
 terrible wrongs that need to be

00:26:02.279 --> 00:26:03.639
 put right.

00:26:05.279 --> 00:26:08.000
 And it's not only injustices and

00:26:08.000 --> 00:26:11.899
 wrongs that are out there, out

00:26:11.899 --> 00:26:13.879
 there with all those bad people.

00:26:16.579 --> 00:26:20.700
 No, it's the line between good

00:26:20.700 --> 00:26:22.539
 and evil runs not just between us

00:26:22.539 --> 00:26:24.399
 good humans in here and those bad

00:26:24.399 --> 00:26:25.339
 humans over there.

00:26:26.519 --> 00:26:28.539
 The line between good and evil runs

00:26:28.539 --> 00:26:29.779
 right through the middle of every

00:26:29.779 --> 00:26:30.559
 one of our hearts.

00:26:32.639 --> 00:26:34.500
 And Isaiah 2 says the line between

00:26:34.500 --> 00:26:35.920
 good and evil actually runs right

00:26:35.920 --> 00:26:37.220
 through the house of Jacob, right

00:26:37.220 --> 00:26:38.680
 through the people of God.

00:26:40.879 --> 00:26:42.460
 If the house of Jacob is going to

00:26:42.460 --> 00:26:44.220
 be this place where the nations can

00:26:44.220 --> 00:26:46.160
 come and worship the Lord and learn

00:26:46.160 --> 00:26:49.839
 His word and His ways and be in

00:26:49.839 --> 00:26:52.339
 fellowship with the living God, then

00:26:52.339 --> 00:26:54.099
 the house of Jacob, the people of

00:26:54.099 --> 00:26:55.379
 God, have to come under His

00:26:55.379 --> 00:26:55.819
 scrutiny.

00:26:55.819 --> 00:26:59.220
 And so Isaiah says in verse 6,

00:26:59.579 --> 00:27:00.879
 you've abandoned your people the

00:27:00.879 --> 00:27:01.639
 house of Jacob.

00:27:02.240 --> 00:27:03.639
 They're full of superstitions from

00:27:03.639 --> 00:27:04.059
 the east.

00:27:04.179 --> 00:27:06.059
 They practice divination like the

00:27:06.059 --> 00:27:07.919
 Philistines and clasps their hands

00:27:07.919 --> 00:27:08.619
 with pagans.

00:27:09.460 --> 00:27:10.859
 Their land is full of silver and

00:27:10.859 --> 00:27:11.099
 gold.

00:27:11.240 --> 00:27:12.519
 There is no end of their treasures.

00:27:13.379 --> 00:27:14.500
 Their land is full of horses.

00:27:14.720 --> 00:27:16.299
 There is no end of their chariots.

00:27:17.099 --> 00:27:18.299
 Their land is full of idols.

00:27:18.460 --> 00:27:19.879
 They bow down to the work of their

00:27:19.879 --> 00:27:21.899
 hands, to what their fingers have

00:27:21.899 --> 00:27:22.299
 made.

00:27:22.299 --> 00:27:25.559
 Isaiah is saying, look, instead of

00:27:25.559 --> 00:27:28.720
 trusting and clinging to and relying

00:27:28.720 --> 00:27:34.059
 upon the Lord for your life, the

00:27:34.059 --> 00:27:36.799
 people of God are adopting the

00:27:36.799 --> 00:27:39.220
 practices of the Babylonians in the

00:27:39.220 --> 00:27:40.519
 east and the Philistines in the

00:27:40.519 --> 00:27:42.339
 west, all the cultures around them.

00:27:42.559 --> 00:27:44.319
 They're living like the people around

00:27:44.319 --> 00:27:44.579
 them.

00:27:46.399 --> 00:27:49.480
 He says, instead of trusting in all

00:27:49.480 --> 00:27:51.319
 the spiritual riches you have from

00:27:51.319 --> 00:27:53.419
 the Lord, the people of God are

00:27:53.419 --> 00:27:55.019
 trusting in their material wealth,

00:27:55.139 --> 00:27:57.200
 their silver and their gold for their

00:27:57.200 --> 00:27:57.740
 security.

00:27:59.879 --> 00:28:01.679
 The prophet says, instead of being

00:28:01.679 --> 00:28:03.359
 peacemakers like God is a

00:28:03.359 --> 00:28:06.059
 peacemaker, the people of God are

00:28:06.059 --> 00:28:07.679
 piling up horses and they're piling

00:28:07.679 --> 00:28:09.240
 up chariots and they're piling up

00:28:09.240 --> 00:28:11.419
 all these weapons for war.

00:28:11.420 --> 00:28:15.980
 They're being conformed to the world.

00:28:17.800 --> 00:28:19.759
 He says, look, instead of bowing down

00:28:19.759 --> 00:28:22.200
 to the one true creator God, they're

00:28:22.200 --> 00:28:24.320
 bowing down to created things.

00:28:25.180 --> 00:28:26.779
 And instead of worshiping their maker,

00:28:26.920 --> 00:28:28.519
 they're worshiping the things that you

00:28:28.519 --> 00:28:29.779
 can make with your hands.

00:28:32.660 --> 00:28:33.720
 Don't we do that?

00:28:33.720 --> 00:28:38.360
 Don't we look at finite temporal things

00:28:38.360 --> 00:28:42.360
 like money or sex or power?

00:28:43.720 --> 00:28:47.559
 Don't we look at our work or our

00:28:47.559 --> 00:28:52.039
 retirement or our spouse or our kids or

00:28:52.039 --> 00:28:54.440
 whatever and we look at these finite

00:28:54.440 --> 00:28:56.480
 temporal things and we say to them,

00:28:56.600 --> 00:28:58.019
 please fill me with infinity.

00:28:58.019 --> 00:29:01.400
 Please fill me with eternity.

00:29:02.759 --> 00:29:05.220
 Please give me that sense of

00:29:05.220 --> 00:29:07.240
 transcendence that my heart cannot live

00:29:07.240 --> 00:29:07.619
 without.

00:29:09.240 --> 00:29:11.180
 And of course, they can't do it.

00:29:12.180 --> 00:29:13.440
 None of these things can do it.

00:29:15.740 --> 00:29:17.500
 You know, the first commandment that

00:29:17.500 --> 00:29:19.039
 God gave his people is you shall have

00:29:19.039 --> 00:29:21.000
 no other gods before me.

00:29:22.720 --> 00:29:25.500
 You need to love me with all of your

00:29:25.500 --> 00:29:25.839
 heart.

00:29:25.839 --> 00:29:29.959
 And the people of God are breaking that

00:29:29.959 --> 00:29:31.639
 command all the time.

00:29:33.159 --> 00:29:35.019
 In fact, Isaiah says, you know,

00:29:35.099 --> 00:29:36.959
 murder's wrong, adultery's wrong,

00:29:37.179 --> 00:29:39.539
 stealing's wrong, but you know the

00:29:39.539 --> 00:29:41.179
 worst of all injustices, you know the

00:29:41.179 --> 00:29:45.019
 most outrageous of all wrongs, is that

00:29:45.019 --> 00:29:47.259
 in your arrogance and in your pride,

00:29:48.220 --> 00:29:49.919
 you've abandoned God.

00:29:53.359 --> 00:29:54.839
 Isaiah's vision of supernatural peace

00:29:54.839 --> 00:29:58.639
 peace is not happening because of the

00:29:58.639 --> 00:30:00.279
 injustice of human pride.

00:30:02.279 --> 00:30:04.619
 Humanity's pride and God's peace are

00:30:04.619 --> 00:30:05.500
 incompatible.

00:30:06.939 --> 00:30:10.159
 The world cannot have God's peace until

00:30:10.159 --> 00:30:13.099
 he decisively deals with our pride.

00:30:13.099 --> 00:30:16.240
 Verse 9 says,

00:30:16.419 --> 00:30:18.699
 So people will be brought low,

00:30:19.419 --> 00:30:20.779
 and everyone humbled.

00:30:21.059 --> 00:30:22.019
 Do not forgive them.

00:30:22.859 --> 00:30:24.559
 Go into the rocks, hide in the ground

00:30:24.559 --> 00:30:26.059
 from the fearful presence of the Lord

00:30:26.059 --> 00:30:27.399
 and the splendor of his majesty.

00:30:27.980 --> 00:30:29.879
 The eyes of the arrogant will be humbled,

00:30:30.019 --> 00:30:31.919
 the human pride will be brought low,

00:30:32.119 --> 00:30:34.559
 and the Lord alone will be exalted in that day.

00:30:35.059 --> 00:30:37.000
 The Lord Almighty has a day in store

00:30:37.000 --> 00:30:38.419
 for all the proud and lofty,

00:30:38.480 --> 00:30:39.579
 for all that is exalted,

00:30:39.980 --> 00:30:41.639
 and they will be humbled.

00:30:41.640 --> 00:30:47.320
 All of us who are proud.

00:30:48.680 --> 00:30:51.540
 All of us who are exalted.

00:30:52.820 --> 00:30:56.080
 All of us who think of ourselves more highly

00:30:56.080 --> 00:30:56.759
 than we ought.

00:30:58.259 --> 00:30:59.080
 The prophet says,

00:30:59.200 --> 00:31:01.680
 We're outside the circle of the Lord's forgiveness.

00:31:02.200 --> 00:31:03.180
 In verse 9, it says,

00:31:03.300 --> 00:31:04.360
 Do not forgive them.

00:31:04.420 --> 00:31:05.720
 They don't deserve to be forgiven.

00:31:05.720 --> 00:31:07.839
 And remember,

00:31:07.960 --> 00:31:10.600
 he's not speaking about unbelieving people here.

00:31:10.640 --> 00:31:12.160
 He's talking about the house of Jacob.

00:31:13.860 --> 00:31:14.140
 He says,

00:31:14.140 --> 00:31:16.320
 If you do not repent of all the ways

00:31:16.320 --> 00:31:19.440
 that you are pridefully ignoring the Lord

00:31:19.440 --> 00:31:20.740
 and neglecting the Lord

00:31:20.740 --> 00:31:21.920
 and abandoning the Lord

00:31:21.920 --> 00:31:23.280
 and breaking his commandments

00:31:23.280 --> 00:31:24.620
 and failing to pray

00:31:24.620 --> 00:31:26.800
 and dishonoring him with your lives,

00:31:28.400 --> 00:31:30.520
 then the coming presence of the Lord,

00:31:30.600 --> 00:31:32.560
 the coming splendor of his majesty

00:31:32.560 --> 00:31:35.080
 is not going to cause you to feel joy.

00:31:35.420 --> 00:31:37.500
 It's going to cause you to be afraid.

00:31:37.500 --> 00:31:42.279
 He says in verse 17,

00:31:42.539 --> 00:31:44.900
 The arrogance of all people will be brought low

00:31:44.900 --> 00:31:46.059
 and human pride humbled.

00:31:47.019 --> 00:31:48.900
 The Lord alone will be exalted in that day

00:31:48.900 --> 00:31:50.160
 and idols will disappear.

00:31:50.440 --> 00:31:52.259
 People will flee to caves and the rocks

00:31:52.259 --> 00:31:53.640
 and to holes in the ground

00:31:53.640 --> 00:31:55.240
 from the fearful presence of the Lord

00:31:55.240 --> 00:31:57.680
 and the splendor of his majesty

00:31:57.680 --> 00:31:59.960
 when he rises to shake the earth.

00:32:02.420 --> 00:32:05.099
 Isaiah is saying that on this coming day of the Lord,

00:32:05.099 --> 00:32:07.599
 this coming day of cosmic justice,

00:32:09.319 --> 00:32:12.919
 Yahweh only has to rise ever so slightly

00:32:12.919 --> 00:32:15.279
 from his heavenly throne

00:32:15.279 --> 00:32:18.980
 and it will be enough to shake us to the core.

00:32:20.779 --> 00:32:22.939
 That he will simply unveil himself

00:32:22.939 --> 00:32:24.379
 as he's always been

00:32:24.379 --> 00:32:28.159
 and he'll reveal to us the splendor

00:32:28.159 --> 00:32:29.839
 of his royal majesty.

00:32:30.059 --> 00:32:31.759
 We'll see his sovereign glory.

00:32:32.240 --> 00:32:34.959
 We will have this vision of his kingly goodness

00:32:34.960 --> 00:32:37.299
 and holiness and authority

00:32:37.299 --> 00:32:39.279
 and he says that will be enough

00:32:39.279 --> 00:32:41.079
 to shake every one of us

00:32:41.079 --> 00:32:43.200
 and to convict us

00:32:43.200 --> 00:32:45.079
 of the pride

00:32:45.079 --> 00:32:47.539
 that makes peace impossible.

00:32:49.620 --> 00:32:51.460
 And on that coming day,

00:32:51.700 --> 00:32:53.480
 he says all human pride

00:32:53.480 --> 00:32:55.039
 that's infected and devastated

00:32:55.039 --> 00:32:56.240
 God's good creation

00:32:56.240 --> 00:32:57.640
 will be exposed

00:32:57.640 --> 00:32:59.440
 and it will be humbled.

00:33:00.799 --> 00:33:03.279
 And all the thoughts that I've ever had

00:33:03.279 --> 00:33:04.519
 and that you've ever had

00:33:04.519 --> 00:33:07.399
 of thinking of ourselves

00:33:07.399 --> 00:33:08.759
 more highly than we ought

00:33:08.759 --> 00:33:10.740
 will be revealed.

00:33:12.000 --> 00:33:13.039
 And all the times

00:33:13.039 --> 00:33:14.079
 that we've dispensed

00:33:14.079 --> 00:33:15.799
 with relying on the living God

00:33:15.799 --> 00:33:17.000
 and we've exalted ourselves

00:33:17.000 --> 00:33:18.759
 and lived as if we are God,

00:33:19.599 --> 00:33:20.539
 that will be shown up

00:33:20.539 --> 00:33:22.079
 for what it actually is.

00:33:23.639 --> 00:33:25.299
 And all of our idols in that day,

00:33:25.359 --> 00:33:25.700
 he says,

00:33:25.740 --> 00:33:27.259
 will be seen as good for nothing

00:33:27.259 --> 00:33:28.220
 and thrown away

00:33:28.220 --> 00:33:29.259
 as utterly

00:33:29.259 --> 00:33:31.480
 and completely useless.

00:33:33.379 --> 00:33:34.599
 And two times here,

00:33:34.640 --> 00:33:34.960
 he says,

00:33:35.039 --> 00:33:35.680
 the Lord alone

00:33:35.680 --> 00:33:37.059
 will be exalted in that day.

00:33:39.480 --> 00:33:40.240
 On that day,

00:33:40.299 --> 00:33:41.900
 the Lord will be exalted

00:33:41.900 --> 00:33:42.740
 over everyone

00:33:42.740 --> 00:33:44.839
 who has exalted themselves.

00:33:46.359 --> 00:33:47.559
 And that's necessary.

00:33:47.740 --> 00:33:49.000
 That's a necessary justice

00:33:49.000 --> 00:33:49.859
 because only

00:33:49.859 --> 00:33:51.400
 when he's dealt with our pride

00:33:51.400 --> 00:33:53.660
 can the world finally have peace.

00:33:53.660 --> 00:33:56.580
 So how do we apply this

00:33:56.580 --> 00:33:58.400
 to our lives this Advent?

00:33:58.600 --> 00:33:58.800
 Well,

00:33:59.600 --> 00:34:00.900
 this is a strange message,

00:34:00.980 --> 00:34:01.320
 isn't it?

00:34:01.340 --> 00:34:03.120
 Because this is supposed to be

00:34:03.120 --> 00:34:04.519
 the half-happiest season of all.

00:34:06.360 --> 00:34:07.500
 And Frank Sinatra

00:34:07.500 --> 00:34:08.960
 sings to us,

00:34:09.000 --> 00:34:09.280
 he says,

00:34:09.380 --> 00:34:10.940
 have yourself a merry little Christmas,

00:34:11.519 --> 00:34:12.840
 let your heart be light,

00:34:13.300 --> 00:34:14.240
 and from now on

00:34:14.240 --> 00:34:15.619
 our troubles will be out of sight.

00:34:17.059 --> 00:34:18.519
 But I encourage you

00:34:18.519 --> 00:34:20.099
 to immerse yourself

00:34:20.099 --> 00:34:21.519
 in a different kind of song

00:34:21.519 --> 00:34:23.240
 this Advent.

00:34:23.239 --> 00:34:24.699
 The songs of the prophet,

00:34:24.899 --> 00:34:25.379
 Isaiah.

00:34:26.579 --> 00:34:27.599
 Because Isaiah

00:34:27.599 --> 00:34:29.239
 has this uncomfortably,

00:34:30.619 --> 00:34:33.779
 you know,

00:34:33.839 --> 00:34:34.659
 sort of awkward,

00:34:35.579 --> 00:34:37.619
 unavoidable song

00:34:37.619 --> 00:34:40.199
 that seems less concerned

00:34:40.199 --> 00:34:42.659
 about our hearts feeling light

00:34:42.659 --> 00:34:43.859
 and pretending

00:34:43.859 --> 00:34:45.039
 that there are no troubles

00:34:45.039 --> 00:34:46.139
 in our world

00:34:46.139 --> 00:34:47.579
 or in our lives.

00:34:48.079 --> 00:34:49.679
 And he seems radically

00:34:49.679 --> 00:34:50.559
 more concerned

00:34:50.559 --> 00:34:51.979
 about God's judgment

00:34:51.980 --> 00:34:53.219
 on all that's wrong

00:34:53.219 --> 00:34:53.880
 and all that needs

00:34:53.880 --> 00:34:54.659
 to be put right

00:34:54.659 --> 00:34:55.900
 in his good creation

00:34:55.900 --> 00:34:57.559
 starting right here

00:34:57.559 --> 00:34:59.619
 with me

00:34:59.619 --> 00:35:01.519
 and with you.

00:35:03.400 --> 00:35:04.500
 Application number two,

00:35:04.579 --> 00:35:05.559
 I want you to imagine

00:35:05.559 --> 00:35:07.780
 the live,

00:35:08.320 --> 00:35:10.400
 high-voltage power line

00:35:10.400 --> 00:35:11.880
 that's coming into your house.

00:35:14.380 --> 00:35:14.800
 Now,

00:35:14.960 --> 00:35:15.519
 if you,

00:35:15.599 --> 00:35:16.500
 can you have that in your mind?

00:35:16.500 --> 00:35:17.780
 live,

00:35:18.139 --> 00:35:19.300
 high-voltage power line

00:35:19.300 --> 00:35:20.300
 coming into your house,

00:35:21.039 --> 00:35:23.760
 if you respect that power line

00:35:23.760 --> 00:35:25.199
 and if you have a right relationship

00:35:25.199 --> 00:35:26.840
 with that power line,

00:35:27.320 --> 00:35:29.239
 it's going to be good for you.

00:35:29.980 --> 00:35:31.639
 It's going to bring light.

00:35:31.900 --> 00:35:32.960
 It's going to bring heat.

00:35:33.139 --> 00:35:34.460
 It's going to bring all the things

00:35:34.460 --> 00:35:35.280
 that you need

00:35:35.280 --> 00:35:36.840
 in your house

00:35:36.840 --> 00:35:38.519
 to flourish

00:35:38.519 --> 00:35:39.719
 and be comfortable

00:35:39.719 --> 00:35:40.619
 and be at home.

00:35:40.619 --> 00:35:43.199
 But,

00:35:43.480 --> 00:35:45.000
 if you disrespect

00:35:45.000 --> 00:35:46.519
 that live,

00:35:46.619 --> 00:35:47.859
 high-voltage power line

00:35:47.859 --> 00:35:49.719
 and you're not

00:35:49.719 --> 00:35:50.659
 in a right relationship

00:35:50.659 --> 00:35:51.359
 with it

00:35:51.359 --> 00:35:53.539
 and you try

00:35:53.539 --> 00:35:54.480
 to grab hold of it

00:35:54.480 --> 00:35:55.079
 in some way

00:35:55.079 --> 00:35:55.980
 where you're not ready,

00:35:56.759 --> 00:35:57.539
 what's going to happen

00:35:57.539 --> 00:35:58.039
 to you?

00:36:00.159 --> 00:36:00.819
 It's going to be

00:36:00.819 --> 00:36:01.440
 a bad day.

00:36:03.480 --> 00:36:04.359
 And the prophet,

00:36:05.839 --> 00:36:07.079
 one of the commentators

00:36:07.079 --> 00:36:07.900
 on the prophet Isaiah,

00:36:08.019 --> 00:36:08.239
 he says,

00:36:08.239 --> 00:36:09.019
 the day of the Lord

00:36:09.019 --> 00:36:09.779
 is designed to be

00:36:09.779 --> 00:36:10.759
 a time of glory,

00:36:11.599 --> 00:36:12.019
 light,

00:36:12.319 --> 00:36:12.759
 blessing,

00:36:12.979 --> 00:36:13.559
 deliverance,

00:36:13.839 --> 00:36:14.219
 safety,

00:36:14.759 --> 00:36:15.339
 and renewal

00:36:15.339 --> 00:36:16.039
 and believers

00:36:16.039 --> 00:36:17.019
 look forward to it

00:36:17.019 --> 00:36:17.619
 like Christians

00:36:17.619 --> 00:36:18.979
 anticipate the second coming

00:36:18.979 --> 00:36:19.559
 of Christ.

00:36:20.819 --> 00:36:22.299
 But resistance to Yahweh

00:36:22.299 --> 00:36:23.239
 means it becomes

00:36:23.239 --> 00:36:24.479
 a time of humbling,

00:36:25.500 --> 00:36:25.839
 darkness,

00:36:26.159 --> 00:36:26.639
 calamity,

00:36:26.979 --> 00:36:27.419
 defeat,

00:36:28.239 --> 00:36:28.779
 insecurity,

00:36:29.159 --> 00:36:29.739
 and loss

00:36:29.739 --> 00:36:31.259
 as Christ's coming

00:36:31.259 --> 00:36:32.279
 will be for those

00:36:32.279 --> 00:36:34.279
 who have resisted Christ.

00:36:35.679 --> 00:36:36.579
 So the question

00:36:36.579 --> 00:36:37.159
 in Advent

00:36:37.159 --> 00:36:40.259
 is what is your attitude

00:36:40.259 --> 00:36:42.879
 and what is your posture

00:36:42.879 --> 00:36:45.339
 and what kind of relationship

00:36:45.339 --> 00:36:46.179
 do you have

00:36:46.179 --> 00:36:48.319
 to that live,

00:36:49.399 --> 00:36:50.379
 high voltage,

00:36:51.299 --> 00:36:52.219
 powerful person

00:36:52.219 --> 00:36:54.059
 who's coming again

00:36:54.059 --> 00:36:55.739
 named Jesus?

00:36:55.739 --> 00:36:59.959
 the third application

00:36:59.959 --> 00:37:02.379
 is it's obvious

00:37:02.379 --> 00:37:03.659
 that Jesus read Isaiah

00:37:03.659 --> 00:37:04.879
 extremely closely.

00:37:06.079 --> 00:37:07.039
 He quotes from it

00:37:07.039 --> 00:37:08.099
 more than any other prophet

00:37:08.099 --> 00:37:09.399
 and he says multiple times,

00:37:09.479 --> 00:37:09.759
 he says,

00:37:10.139 --> 00:37:11.439
 everyone who exalts himself

00:37:11.439 --> 00:37:12.479
 will be humbled

00:37:12.479 --> 00:37:13.759
 and he who humbles himself

00:37:13.759 --> 00:37:15.239
 will be exalted.

00:37:15.339 --> 00:37:17.179
 It's a beautiful summary

00:37:17.179 --> 00:37:18.099
 of Isaiah 2.

00:37:19.699 --> 00:37:21.379
 And we need to ask ourselves

00:37:21.379 --> 00:37:22.679
 during the season of Advent,

00:37:22.679 --> 00:37:23.940
 what are the ways

00:37:23.940 --> 00:37:25.299
 in which I have

00:37:25.299 --> 00:37:26.940
 exalted myself?

00:37:28.639 --> 00:37:30.019
 Like in my relationships

00:37:30.019 --> 00:37:33.159
 with the people I live with,

00:37:33.239 --> 00:37:34.639
 with the people I work with,

00:37:34.699 --> 00:37:35.639
 with the people in my neighborhood,

00:37:35.739 --> 00:37:38.139
 how have I been exalting myself?

00:37:39.319 --> 00:37:40.279
 Before my God,

00:37:40.339 --> 00:37:41.079
 how have I been

00:37:41.079 --> 00:37:42.659
 exalting myself?

00:37:42.659 --> 00:37:45.739
 And the prophet Isaiah says

00:37:45.739 --> 00:37:46.359
 in verse 22,

00:37:46.519 --> 00:37:48.219
 stop trusting in human beings,

00:37:48.839 --> 00:37:49.759
 including yourself,

00:37:49.839 --> 00:37:51.019
 who have butter breath

00:37:51.019 --> 00:37:51.719
 in their nostrils.

00:37:52.379 --> 00:37:54.799
 Why hold them in esteem?

00:37:56.899 --> 00:37:58.679
 Why do you have such trust

00:37:58.679 --> 00:37:59.779
 and such esteem

00:37:59.779 --> 00:38:01.719
 in yourself

00:38:01.719 --> 00:38:04.819
 who's living on borrowed breath

00:38:04.819 --> 00:38:04.819


00:38:06.259 --> 00:38:07.399
 And in other people

00:38:07.399 --> 00:38:08.460
 who are here today

00:38:08.460 --> 00:38:09.279
 and gone tomorrow,

00:38:09.280 --> 00:38:12.540
 when we have

00:38:12.540 --> 00:38:13.580
 the eternal Lord,

00:38:15.480 --> 00:38:17.060
 faithful sustainer,

00:38:18.280 --> 00:38:19.460
 gracious redeemer,

00:38:20.560 --> 00:38:21.840
 just judge,

00:38:24.140 --> 00:38:25.220
 everlasting king.

00:38:26.780 --> 00:38:27.360
 Isaiah says,

00:38:27.760 --> 00:38:29.620
 stop pridefully relying

00:38:29.620 --> 00:38:31.060
 on human beings

00:38:31.060 --> 00:38:32.300
 and start humbly relying

00:38:32.300 --> 00:38:33.580
 on the Lord.

00:38:37.019 --> 00:38:37.600
 All right,

00:38:37.640 --> 00:38:38.600
 I've got one last thing.

00:38:39.760 --> 00:38:41.000
 The longing for peace,

00:38:41.100 --> 00:38:42.180
 the necessity of justice.

00:38:42.860 --> 00:38:43.980
 My last point is

00:38:43.980 --> 00:38:45.500
 the coming of the king of majesty.

00:38:45.620 --> 00:38:46.420
 And what I want you to do

00:38:46.420 --> 00:38:47.840
 is turn to your liturgy

00:38:47.840 --> 00:38:49.519
 to page three.

00:38:51.420 --> 00:38:52.600
 And I'm just going to walk you

00:38:52.600 --> 00:38:53.640
 through the final song

00:38:53.640 --> 00:38:54.180
 we're going to sing

00:38:54.180 --> 00:38:54.880
 in this service

00:38:54.880 --> 00:38:57.220
 by Charles Wesley.

00:38:57.380 --> 00:38:58.120
 It's one of the greatest

00:38:58.120 --> 00:38:59.360
 hymns of Advent.

00:38:59.560 --> 00:39:00.280
 I don't think we've ever

00:39:00.280 --> 00:39:00.980
 sung it here,

00:39:01.440 --> 00:39:02.620
 but we're going to learn it today.

00:39:02.760 --> 00:39:04.080
 It's one of the best

00:39:04.080 --> 00:39:06.080
 hymns about the second coming

00:39:06.080 --> 00:39:06.540
 of Jesus

00:39:06.540 --> 00:39:07.680
 at the end of history.

00:39:07.679 --> 00:39:10.839
 And what

00:39:10.839 --> 00:39:14.079
 Charles Wesley expects us to do

00:39:14.079 --> 00:39:15.559
 is to place ourselves

00:39:15.559 --> 00:39:16.460
 within this hymn

00:39:16.460 --> 00:39:19.940
 and to understand

00:39:19.940 --> 00:39:21.960
 what Advent is all about.

00:39:22.059 --> 00:39:22.339
 He says,

00:39:22.500 --> 00:39:24.960
 as we sing this first verse,

00:39:25.059 --> 00:39:26.199
 we imagine ourselves

00:39:26.199 --> 00:39:28.139
 actually seeing

00:39:28.139 --> 00:39:28.980
 the coming of the Lord,

00:39:29.059 --> 00:39:30.159
 the arrival of the king

00:39:30.159 --> 00:39:31.199
 with his procession

00:39:31.199 --> 00:39:32.119
 of attendance.

00:39:32.119 --> 00:39:32.659
 And it says,

00:39:32.859 --> 00:39:34.299
 lo, he comes with clouds

00:39:34.299 --> 00:39:34.900
 descending,

00:39:35.059 --> 00:39:36.739
 once for favored sinners slain.

00:39:37.440 --> 00:39:38.839
 Thousand, thousand saints

00:39:38.839 --> 00:39:39.279
 attending,

00:39:39.460 --> 00:39:40.139
 hail the king

00:39:40.139 --> 00:39:41.079
 who comes again.

00:39:41.679 --> 00:39:42.880
 Hallelujah, hallelujah.

00:39:43.139 --> 00:39:44.500
 God appears on earth

00:39:44.500 --> 00:39:45.440
 to reign.

00:39:46.940 --> 00:39:48.539
 And in the second verse,

00:39:48.699 --> 00:39:49.679
 this glorious vision

00:39:49.679 --> 00:39:50.960
 of the second coming

00:39:50.960 --> 00:39:52.579
 does not bring instant joy.

00:39:52.579 --> 00:39:55.579
 As viewers recognize

00:39:56.219 --> 00:39:57.819
 the judge to be Jesus,

00:39:59.119 --> 00:40:00.759
 a fear seizes many souls

00:40:00.759 --> 00:40:03.219
 and everyone who participated

00:40:03.219 --> 00:40:03.980
 in his death

00:40:03.980 --> 00:40:06.059
 begins wailing and mourning

00:40:06.059 --> 00:40:07.539
 and distress and terror.

00:40:07.659 --> 00:40:07.900
 It says,

00:40:08.159 --> 00:40:09.599
 every eye shall now behold him

00:40:09.599 --> 00:40:11.159
 robed in awesome majesty.

00:40:12.139 --> 00:40:12.980
 Those who mocked,

00:40:13.039 --> 00:40:14.099
 despised and sold him,

00:40:14.299 --> 00:40:15.179
 pierced and nailed him

00:40:15.179 --> 00:40:15.779
 to the tree.

00:40:15.960 --> 00:40:16.679
 Deeply mourning,

00:40:16.880 --> 00:40:17.579
 deeply mourning,

00:40:18.139 --> 00:40:18.819
 deeply mourning

00:40:18.819 --> 00:40:20.519
 shall the true Messiah see.

00:40:20.519 --> 00:40:24.360
 Who are these mourning people?

00:40:25.759 --> 00:40:27.420
 Well, we recognize ourselves,

00:40:27.539 --> 00:40:27.860
 hopefully.

00:40:29.219 --> 00:40:30.659
 These people are you and me.

00:40:30.759 --> 00:40:32.219
 All of us sinners

00:40:32.219 --> 00:40:33.860
 who mocked,

00:40:34.139 --> 00:40:35.639
 despised and sold him,

00:40:35.739 --> 00:40:36.840
 we do it every day.

00:40:38.300 --> 00:40:39.780
 We do it constantly.

00:40:39.920 --> 00:40:40.480
 In our pride,

00:40:40.579 --> 00:40:41.519
 we disregard him

00:40:42.039 --> 00:40:43.519
 and neglect him

00:40:43.519 --> 00:40:44.159
 and ignore him.

00:40:44.239 --> 00:40:45.800
 We treat the Prince of Peace

00:40:45.800 --> 00:40:47.340
 as if he's unimportant.

00:40:47.340 --> 00:40:49.880
 And it's our sin

00:40:49.880 --> 00:40:50.500
 that nailed him

00:40:50.500 --> 00:40:52.039
 to the tree.

00:40:52.180 --> 00:40:53.320
 And we simply cannot

00:40:53.320 --> 00:40:54.059
 draw a line

00:40:54.059 --> 00:40:54.960
 between the righteous

00:40:54.960 --> 00:40:55.780
 and the unrighteous

00:40:55.780 --> 00:40:56.620
 and see ourselves

00:40:56.620 --> 00:40:57.480
 on the good side.

00:40:59.320 --> 00:41:00.480
 But the third verse

00:41:00.480 --> 00:41:01.059
 is the charm.

00:41:01.200 --> 00:41:02.579
 Here it's revealed to us

00:41:02.579 --> 00:41:03.940
 that we are redeemed

00:41:03.940 --> 00:41:05.000
 in spite of ourselves.

00:41:06.539 --> 00:41:07.620
 And looking more closely

00:41:07.620 --> 00:41:08.760
 at the resurrected body

00:41:08.760 --> 00:41:09.420
 of the Lord Jesus,

00:41:09.600 --> 00:41:11.420
 we see that he still has

00:41:11.420 --> 00:41:13.000
 the mark of the nails.

00:41:13.120 --> 00:41:13.420
 It says,

00:41:13.420 --> 00:41:31.920
 The narrative force

00:41:31.920 --> 00:41:32.460
 of this hymn

00:41:32.460 --> 00:41:33.720
 brings us through tears

00:41:33.720 --> 00:41:35.099
 of self-recognition

00:41:35.099 --> 00:41:36.380
 to a blazing

00:41:36.380 --> 00:41:37.880
 and ecstatic joy.

00:41:39.220 --> 00:41:40.559
 As we recognize

00:41:40.559 --> 00:41:41.139
 the Savior

00:41:41.139 --> 00:41:42.340
 who's redeemed us

00:41:42.340 --> 00:41:43.320
 from sin and death.

00:41:44.640 --> 00:41:46.019
 And the fear of judgment

00:41:46.019 --> 00:41:47.200
 begins to melt away

00:41:47.200 --> 00:41:48.000
 as we see

00:41:48.000 --> 00:41:48.900
 this one

00:41:48.900 --> 00:41:49.720
 who's come to be

00:41:49.720 --> 00:41:50.440
 our advocate

00:41:50.440 --> 00:41:51.579
 and our defender.

00:41:52.640 --> 00:41:53.700
 This one who

00:41:53.700 --> 00:41:55.160
 is on our side.

00:41:55.280 --> 00:41:56.160
 This one who stands

00:41:56.160 --> 00:41:57.760
 not against us

00:41:57.760 --> 00:41:58.480
 but for us.

00:41:58.559 --> 00:41:59.200
 This judge

00:41:59.200 --> 00:41:59.960
 who's been judged

00:41:59.960 --> 00:42:01.140
 in our place.

00:42:02.360 --> 00:42:03.200
 And we're filled

00:42:03.200 --> 00:42:03.780
 with wonder

00:42:03.780 --> 00:42:05.240
 because we realize

00:42:05.240 --> 00:42:06.300
 that we were unworthy

00:42:06.300 --> 00:42:07.240
 but he counted us

00:42:07.240 --> 00:42:07.920
 worthy.

00:42:09.160 --> 00:42:10.620
 And we deserve judgment

00:42:10.620 --> 00:42:11.800
 but he didn't give us that.

00:42:11.800 --> 00:42:13.000
 He gave us mercy.

00:42:14.100 --> 00:42:15.220
 And we were slaves

00:42:15.220 --> 00:42:16.120
 to sin and death

00:42:16.120 --> 00:42:18.100
 but he brought us over

00:42:18.100 --> 00:42:18.800
 into righteousness

00:42:18.800 --> 00:42:19.360
 and life.

00:42:19.440 --> 00:42:21.580
 So how can we not love him?

00:42:24.420 --> 00:42:25.660
 How can we not love

00:42:25.660 --> 00:42:26.480
 with every fiber

00:42:26.480 --> 00:42:27.100
 of our being

00:42:27.100 --> 00:42:27.640
 this one

00:42:27.640 --> 00:42:28.820
 who bears the scars

00:42:28.820 --> 00:42:30.300
 of our ransom?

00:42:32.000 --> 00:42:33.140
 And the fourth verse

00:42:33.140 --> 00:42:34.100
 seeks to speed

00:42:34.100 --> 00:42:35.000
 the day of his coming

00:42:35.000 --> 00:42:37.660
 when we will be resurrected

00:42:37.660 --> 00:42:38.460
 we'll pass

00:42:38.460 --> 00:42:39.700
 into eternal life

00:42:39.699 --> 00:42:41.039
 and we'll be crowned

00:42:41.039 --> 00:42:42.439
 with transforming praise

00:42:42.439 --> 00:42:43.259
 and adoration

00:42:43.259 --> 00:42:44.219
 and so even now

00:42:44.219 --> 00:42:45.099
 we sing this song.

00:42:45.239 --> 00:42:45.939
 Yes, amen.

00:42:46.500 --> 00:42:47.639
 Let all adore you

00:42:47.639 --> 00:42:49.259
 high on your eternal throne.

00:42:49.480 --> 00:42:50.799
 Savior, take the power

00:42:50.799 --> 00:42:51.359
 and glory.

00:42:51.960 --> 00:42:52.639
 Claim the kingdom

00:42:52.639 --> 00:42:53.559
 for your own.

00:42:54.119 --> 00:42:55.059
 Come, Lord Jesus.

00:42:55.439 --> 00:42:56.299
 Come, Lord Jesus.

00:42:56.919 --> 00:42:57.960
 Come, Lord Jesus.

00:42:58.679 --> 00:42:59.639
 Everlasting God.

00:43:00.319 --> 00:43:00.919
 Come down.

00:43:00.920 --> 00:43:02.760
 do you think

00:43:02.760 --> 00:43:03.420
 we can sing that

00:43:03.420 --> 00:43:04.280
 together in a moment?

00:43:05.780 --> 00:43:06.220
 All right.

00:43:06.260 --> 00:43:07.240
 Let's sing it out

00:43:07.240 --> 00:43:08.500
 with joy

00:43:08.500 --> 00:43:09.579
 in the name

00:43:09.579 --> 00:43:09.980
 of the Father,

00:43:10.099 --> 00:43:10.900
 Son, and Holy Spirit.

00:43:11.619 --> 00:43:11.880
 Amen.

00:43:11.880 --> 00:43:12.019
 Amen.

00:43:12.019 --> 00:43:12.019


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00:43:12.019 --> 00:43:42.000
 Thank you.