WEBVTT

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 What we're talking about here today is not just within marriage, but it's for everyone.

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 because forgiveness is something we all must deal with.

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! All of us face, because somebody's going to offend you, somebody's going to hurt you.

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 Those are realities of life.

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 I don't think we can...

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 There's nobody in here this morning who hasn't had something happen within their family or within

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 their work environment.

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 There's always something when it regards this idea of necessity for forgiveness, but it

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 begins in that structure of the family.

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 Because when husbands and wives display and practice forgiveness, you know what?

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 It raises another generation that understands what it means.

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 Well, how do you apply forgiveness?

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 What is it?

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 What does God have to say about it?

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 These are important elements.

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 And this idea of demonstrating and seeing what forgiveness looks like.

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 You know, oftentimes parents, when their siblings get after one another, you know, and siblings

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 are great at offending the other one, you know.

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 It's just one of those things that just happens.

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 But I want you to understand, as a parent, what do you do?

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 Well, you got to go tell them you're sorry.

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 You know, what are you trying to do?

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 You're trying to teach them forgiveness.

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 But, you know, we need to be careful that we teach them biblical forgiveness and what that means and what it doesn't mean.

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 Because forgiveness is an area a lot of people, I think, are very confused about.

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 There's a lot of confusion when it comes to forgiveness because they seem to think that forgiveness means it didn't happen.

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 And I want you to understand, when you forgive somebody, it doesn't mean what took place or what the offense was didn't happen.

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 You're not releasing them from the reality that it happened.

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 You're releasing them from the retribution that you desire to get even.

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 Because that's really where forgiveness in the core of that is.

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 And we're going to see that play out here today.

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 And oftentimes we see this and learn this first in family.

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 You know, how to resolve conflict.

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 How to resolve hurt.

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 And, you know, I want you to understand, forgiveness allows two sides that have been offended to be reconciled.

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 That's the ultimate dynamic of forgiveness is the fact it takes two sides who have been offended.

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 One may have offended the other or hurt the other one.

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 But forgiveness is the first step in reconciliation.

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 Because in Scripture, you always find God's goal is reconciliation.

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 God's objective is reconciliation.

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 It was His objective through Jesus Christ that we might be reconciled to Himself.

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 We see this play out throughout the Scripture.

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 And, you know, when you think about what happens, you know, when forgiveness is absent.

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 You know, I think we have a lot of people who have a misunderstanding of forgiveness because it's been absent within the households.

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 It's been absent amongst their parents and their grandparents.

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 And amongst those that they are around and it's broken.

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 Because when we consider what's taught about it is important of how they think about it.

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 And how they process these things.

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 You know, but think about how does forgiving one another, how does that impact and restore relationships.

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 And I want you to understand when relationships are restored properly, God is glorified.

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 Because remember, God is all about reconciliation.

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 Bringing offended parties together.

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 I mean, that's exactly what took place through Jesus Christ.

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 The offended party was brought back into reconciliation within a relationship with Christ.

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 And we see here this picture here this morning.

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 In Colossians chapter 3, we see some statements made here about forgiveness that we're going to look at.

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 Because here it describes the necessity of forgiveness.

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 Forgiveness both in our walk with Christ and our relationship with others.

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 I want you to understand forgiveness affects everything about you.

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 It impacts everything about you.

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 So if you found Colossians chapter 3 this morning, let's go ahead and stand together.

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 In honor of the reading of the Word of God, we'll pick up here in verse 12.

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 Here this morning.

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 Read down a few verses.

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 It says this in verse 12.

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 Put on therefore as the elect of God, holy and beloved, bowels of mercy, kindness, humbleness of mind, meekness, longsuffering, forbearing one another, and forgiving one another.

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 If any man have quarrel against any, even as Christ forgave you, so also do ye.

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 And above all these things, put on charity, which is the bond of perfectness.

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 Let's pray.

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 Heavenly Fathers, we come before you today, Lord, as we look at this concept, the application of forgiveness in our lives, Lord, the necessity that it must be there to operate even within our relationships, one with another, especially within a marriage.

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 Lord, you understand and you reveal these things.

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 Lord, you display what it means.

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 Lord, we pray we might apply those things both to our lives personally, but also in our relationships with others.

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 Lord, that we might understand the necessity and the application of forgiveness in our lives.

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 And Lord, we just give you all the praise in Jesus' name.

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 Amen.

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 You may be seated.

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 You know, as we look here this morning, we're going to take some time to examine how this idea of forgiveness,

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 forgiveness, because I want you to see here, forgiveness, you might look at it this way.

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 If you get burned, what do you do?

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 You usually take an ointment or something to put on it that begins the healing.

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 Forgiveness is like that balm that makes provision for healing to take place.

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 Forgiveness is essential in that nature, because without it, relationships cannot be reconciled one to another.

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 Forgiveness is an essential element of that.

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 And the reconciliation, our relationships, but especially in marriage, because marriage is where people learn.

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 They learn what forgiveness looks like.

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 You say, preacher, why are people...

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 You're talking about forgiveness in marriage.

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 You know what?

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 If you live with somebody sooner or later, you know what?

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 You're going to be offended.

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 Or you're going to take offense.

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 You're going to take offense at something or what someone said, what someone did.

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 You know?

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 You might love that person you married, but you know what?

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 There's going to be times that you're not going to like them so much because of things that go on.

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 Because sometimes, either intentional or unintentionally, you can offend the other.

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 When we realize that that can take place, we need to understand that forgiveness is essential because forgiveness reflects Christ's love.

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 Forgiveness reflects Christ's love.

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 Look at our text here.

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 Look at verse 13 here this morning.

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 At the end of verse 13, and we'll cover all this, but I want you to see here what it tells us.

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 It says this.

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 If any man have quarrel against any, even as Christ forgave you, so also do ye.

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 You know, when we consider something here, because here it is.

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 Paul here is writing to the church at Colossae, and he's telling them, hey, your instruction here is to forgive as Christ forgave.

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 Now, we need to stop and think about what does that mean?

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 What's the picture that we see there?

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 Because if we're to forgive as Christ forgave, and the reality is, as Christ has forgiven you, is the picture that we see.

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 When we consider Christ as the example, it reveals the nature of forgiveness.

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 You know?

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 I want you to consider.

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 Stop and think for a moment.

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 When you first mention forgiveness, and one of the concepts people have is forgiveness is something that they have to merit.

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 If they do this, I'll forgive.

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 Oftentimes, we attach merit to forgiveness.

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 I want you to understand, in the biblical picture and Christ picture, merit is nowhere connected to forgiveness.

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 We don't merit God's forgiveness.

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 It's nothing that we have done that Christ forgives us.

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 You know, when we consider what Christ has done, even as, do ye, the Bible tells us.

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 You know, think about that.

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 As Christ forgave you, you need to forgive.

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 You know, Paul here is speaking about something important because he's speaking in the context of your very salvation.

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 He's speaking in what God did as part of us being able to be reconciled to him.

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 And when we miss that, it impacts not only our relationship to God, but also our relationship to others.

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 And this picture is important to understand because forgiveness is not merit-based.

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 It's simply a voluntary release of the offending party of any retribution or to get even.

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 You're releasing them from your penalty.

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 You're releasing them from saying, I want to get back at you.

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 Any relationship that's going to reconcile, the first thing that's going to take place is the offended party is going to say,

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 I'm not going to hold a grudge against you.

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 I'm going to forgive you so I don't become bitter.

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 Lack of forgiveness always leads to bitterness.

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 Anger, resentment.

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 We see a lot within society today of bitter, angry, resentful people.

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 You know where that stems from?

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 Forgiveness.

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 But preacher, you don't know what somebody else did to me.

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 I want you to understand, it doesn't matter what somebody else did to you when it comes to forgiveness.

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 Forgiveness is as much for your sake as it is for theirs.

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 Because forgiveness allows you to think about it properly.

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 Allows you to understand what's taking place and keep a right spirit and a right attitude.

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 You know, it's interesting.

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 The root word of forgiveness, we have a translated forgiveness here, is based in the same word that we all love, and that's grace.

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 It's from the same root.

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 Forgiveness in the Greek is from the same root as grace.

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 It's really grace being applied.

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 It's grace being put into action because we choose to forgive.

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 You know, think about it.

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 God shows his grace towards you when he came and died for your sin and my sin.

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 You know, think for a moment.

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 Turn back to Matthew chapter 18 for a moment.

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 Matthew chapter 18, because the Bible speaks a lot about forgiveness.

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 And we have pictures of forgiveness and God always forgiving.

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 You know, consider here, look at Matthew 18.

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 Look down at verse 21.

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 You know, this is one of them passages that you've probably heard much about over the years if you've been around church very long.

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 And if not, it's one you definitely need to learn and to apply a little bit here.

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 Because here's Peter.

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 Comes to Jesus and he asks Jesus a question.

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 Now, I want you to understand the context of this question isn't Peter humbly coming before God, you know.

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 Oh, Lord, just, you know, I need to know more about forgiveness.

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 So Peter's coming.

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 I'll forgive them seven times.

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 He's prideful.

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 Notice this.

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 Then came Peter to him and said, Lord, how ought shall I forgive?

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 Shall my brother sin against me and I forgive him?

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 Till seven times.

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 Now, notice this.

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 Jesus saith unto him, I say unto thee, until seven times, but until 70 times seven.

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 In other words, we find here that Jesus here is revealing to him not just seven times, but 70 times seven.

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 Now, oftentimes people say, well, that's 490 times, man.

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 They'll get their book out.

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 Okay.

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 Ching, ching, ching, ching.

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 You know, they start crossing them off.

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 But there's five.

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 Woo!

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 We're getting closer.

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 Jesus' point here is not a score.

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 It's not record keeping.

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 He's telling Peter, you have the wrong concept because right after this, he goes into a parable.

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 He gives a parable of the unmerciful servant.

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 Where this servant comes before his master and is forgiven much.

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 It says he was forgiven 10,000 talents.

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 Now, if you consider, they say a talent is a year's wages.

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 Think about that for a moment.

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 He was forgiven 10,000 years of debt.

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 And this servant is rejoicing in the fact he's been forgiven this insurmountable amount.

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 But he goes out to somebody who owes him and wants to extract everything he can.

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 This is a picture that Jesus gives.

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 And this servant is forgiven of his master.

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 But yet he had been, when he doesn't take that same forgiveness and put it towards others.

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 He wants to extract those things.

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 He wants to keep score.

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 He wants to get even.

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 But look down at verse 33 in Matthew chapter 18.

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 The conclusion of this, notice what he says.

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 Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?

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 This is the same thing Paul's talking about.

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 As Christ did, you do.

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 All of us carried with us a weight of sin and offense against God that we could never overcome.

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 But yet God has forgiven.

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 And he says, if God can forgive you, you ought to be able, through the power of the Holy Spirit, the power of God, say,

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 I'm going to make a choice to forgive somebody who's offended me.

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 To do that in this nature is important.

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 Jesus is illustrating something here.

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 Forgiveness is not merit-based, but grace-based.

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 Just as the servant had been forgiven, he was to extend the same to those that were indebted to him.

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 Because forgiveness is not determined by the quantity nor quality of the offense.

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 You know, I want you to understand this morning, oftentimes we'll hold on to offenses in our life.

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 We'll hold on to those past hurts in our marriage.

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 We'll hold on to those hurts in our family.

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 Or anyone that has hurt you.

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 I mean, the list goes on.

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 I mean, people get hurt all the time.

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 Oftentimes people think, well, why me?

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 You know what?

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 The reality is the Bible makes it clear that if you live, you're going to have people that are going to offend you.

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 People that are going to hurt you.

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 You say, why is that?

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 Well, the thing is, you've hurt somebody.

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 You've offended somebody.

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 Whether it's intentional or unintentional, we all are guilty of the same offense.

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 None of us stand clean of it.

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 And Jesus is reminding them here that it doesn't matter.

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 So this morning, you know, when you think about your past hurts in your marriage, in your family, in your relationships, or anyone that has hurt you in the past, we need to remember Christ's forgiveness towards you.

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 Christ's forgiveness is important.

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 It'll help you release the bitterness and offer grace towards them.

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 Now, remember, forgiveness doesn't heal, but it's the ointment that goes on that allows and paves the way for reconciliation to take place.

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 Because you know what?

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 It takes two people to reconcile.

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 Both parties have to be willing to reconcile.

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 You know, one of the problems you have oftentimes is one party wants to reconcile and the other party doesn't.

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 You know what?

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 It's impossible to reconcile if both parties aren't willing.

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 Let me give you a point here that you need to understand.

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 Because forgiveness is the part of the person that is offended or been hurt.

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 Recognizing it and telling you and asking for forgiveness or asking for and admitting reconciliation is on the part of the offender.

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 You know, somebody can come and sincerely say, I'm sorry.

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 What I did was wrong.

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 But, you know, sometimes people still don't forgive.

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 Is that relationship reconcilable at that point?

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 No.

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 Same token.

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 Somebody can say, I forgive.

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 I've done my part to reconcile.

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 And the other party is stubborn and obstinate and doesn't want to do their part.

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 It's still irreconcilable.

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 The same picture with God.

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 God provided when Jesus Christ came.

00:17:41.120 --> 00:17:51.420
 He provided everything we have in need of from his side that he can do to provide reconciliation of a sinful person to a holy God.

00:17:51.420 --> 00:17:54.160
 The ball ends up in our court when it comes to salvation.

00:17:54.160 --> 00:17:55.960
 God's done everything he can.

00:17:57.019 --> 00:17:58.720
 And he says, whosoever will.

00:18:00.740 --> 00:18:02.440
 Whosoever will can come.

00:18:03.360 --> 00:18:05.980
 Whosoever can call upon the name of the Lord will be saved.

00:18:05.980 --> 00:18:09.740
 This is the reality in which this operates.

00:18:09.740 --> 00:18:16.160
 Even in our relationship with God, it acts the same here in our physical relationship one with another.

00:18:16.500 --> 00:18:19.480
 Because forgiveness allows wounds to heal.

00:18:20.480 --> 00:18:22.579
 It allows those things to take place.

00:18:22.579 --> 00:18:24.599
 Look here back in verse 13 for a moment.

00:18:24.919 --> 00:18:27.399
 It says, forbearing one another and forgiving one another.

00:18:27.500 --> 00:18:30.179
 If any man have a quarrel against any.

00:18:30.419 --> 00:18:31.359
 There's been a wound.

00:18:31.439 --> 00:18:32.179
 A quarrel.

00:18:32.180 --> 00:18:42.480
 When you have a quarrel against, this word is speaking not of a perceived offense, but it's of the merit of an offense.

00:18:42.600 --> 00:18:44.940
 It's a legitimate complaint against somebody.

00:18:45.279 --> 00:18:48.039
 A hurt that is plunged into you like a knife.

00:18:48.320 --> 00:18:50.920
 A hurt that causes a problem between people.

00:18:52.279 --> 00:18:55.120
 It's a genuine, real situation.

00:18:55.119 --> 00:19:00.559
 And what Paul's saying here, there's going to be times that people genuinely hurt you.

00:19:02.319 --> 00:19:04.359
 Right to the core of who you are.

00:19:06.159 --> 00:19:09.299
 There's all sorts of things you could list that fall under this category.

00:19:09.639 --> 00:19:10.839
 All sorts of abuse.

00:19:12.839 --> 00:19:15.759
 There's things that happen in this world that ought not, but they do.

00:19:16.239 --> 00:19:18.959
 Sin is a wicked, terrible, destructive thing.

00:19:21.019 --> 00:19:23.279
 We live in a sin-laden world.

00:19:23.279 --> 00:19:26.539
 People are going to do things against other people.

00:19:28.500 --> 00:19:30.160
 The question is, what are we going to do?

00:19:30.920 --> 00:19:33.480
 How are we going to respond when it happens to us?

00:19:34.619 --> 00:19:37.700
 How are we going to respond when those things take place?

00:19:38.039 --> 00:19:49.099
 Because I want you to understand our natural response to a legitimate hurt in our life is to retaliate or to seek retribution towards the offender.

00:19:49.440 --> 00:19:52.660
 And I want you to tell you here that it's going to lead to something.

00:19:52.660 --> 00:20:00.040
 It's going to lead to unaddressed and unhealed wounds that are going to hinder you the rest of your life.

00:20:00.040 --> 00:20:07.320
 Because you're going to have bitterness and anger and wrath that's going to dominate your heart and your mind.

00:20:08.580 --> 00:20:10.240
 Unforgiveness chews you up.

00:20:10.519 --> 00:20:11.960
 You say, well, preacher, how can I offend?

00:20:12.019 --> 00:20:12.960
 You don't know what they did.

00:20:12.960 --> 00:20:19.400
 I want you to know that Jesus said, you can do it because of what I've forgiven you.

00:20:19.740 --> 00:20:26.160
 The problem is oftentimes we don't see our sin, our failure against God the same way we see people's failure against us.

00:20:26.400 --> 00:20:29.660
 Our sin hurts God as much as somebody that hurts you.

00:20:29.900 --> 00:20:33.240
 And when we get a right perspective, we understand that picture.

00:20:33.480 --> 00:20:36.559
 Because forgiveness doesn't mean something didn't happen.

00:20:36.559 --> 00:20:39.859
 You know, that's one of the misconceptions people have.

00:20:39.899 --> 00:20:40.500
 Why forgive me?

00:20:40.539 --> 00:20:42.599
 It'll be like, no, that's not what forgiveness is.

00:20:42.980 --> 00:20:45.480
 Forgiveness doesn't deny that it happened.

00:20:47.179 --> 00:20:55.679
 Forgiveness is you releasing them from your retaliation against them or even you're justified.

00:20:55.680 --> 00:21:00.060
 Because sometimes, yes, accountability is justified.

00:21:00.320 --> 00:21:03.160
 But forgiveness says I'm willing to let that go.

00:21:03.360 --> 00:21:05.100
 Not because I'm a good person.

00:21:05.100 --> 00:21:07.500
 Because I recognize what Christ forgave me.

00:21:07.580 --> 00:21:08.480
 I didn't merit it.

00:21:08.740 --> 00:21:13.460
 I had not a bit of merit towards my salvation.

00:21:13.660 --> 00:21:18.180
 But Christ forgave and opened the door that we might be saved.

00:21:18.380 --> 00:21:19.779
 It's not built on merit.

00:21:19.880 --> 00:21:20.900
 That's part of the problem.

00:21:20.900 --> 00:21:25.840
 But it's a voluntary releasing the offending party of reprisal.

00:21:25.840 --> 00:21:31.200
 It's something that transpires whether the offending party deserves it or not.

00:21:31.240 --> 00:21:32.400
 Or whether they apologize.

00:21:32.880 --> 00:21:37.680
 It's based on the offended party's feelings, attitudes, and behavior.

00:21:37.980 --> 00:21:39.680
 Not on the offenders.

00:21:40.240 --> 00:21:44.019
 Forgiveness is for those who have been offended.

00:21:44.580 --> 00:21:50.820
 You know, I want you to understand that forgiveness does not condone or excuse the offense.

00:21:51.120 --> 00:21:55.300
 You're releasing them from your retaliation or retribution.

00:21:56.560 --> 00:21:59.740
 There's offenses that carry things outside of you.

00:21:59.740 --> 00:22:05.800
 There are offenses that if you do against somebody, you're going to go to jail or you're going to face others.

00:22:06.140 --> 00:22:08.860
 Forgiveness doesn't mean they've been released from all that.

00:22:08.940 --> 00:22:10.380
 It says you're letting it go.

00:22:10.940 --> 00:22:13.759
 Forgiveness, I want you to understand, is for your benefit.

00:22:14.160 --> 00:22:16.019
 Not the one who offended's benefit.

00:22:16.019 --> 00:22:22.480
 You know, we need to understand forgiveness does not condone or excuse the offense.

00:22:24.139 --> 00:22:26.099
 Look over to Genesis chapter 50.

00:22:26.180 --> 00:22:27.980
 We have a great example here of Joseph.

00:22:29.000 --> 00:22:32.740
 Joseph's, I think, a great example of forgiveness in action.

00:22:32.980 --> 00:22:38.000
 Because oftentimes we look here at Genesis 50 and we say, well, Joseph was reconciled to his brothers.

00:22:38.259 --> 00:22:39.460
 Let's take a look at what it says.

00:22:39.460 --> 00:22:43.819
 It says, when Joseph's brothers saw that their father was dead, that was Jacob, they said,

00:22:43.940 --> 00:22:49.940
 Joseph will purventure hate us and will certainly requit us all the evil which we did unto him.

00:22:50.220 --> 00:22:52.140
 Now, I want you to consider this for a moment.

00:22:52.299 --> 00:22:56.500
 This is his brothers speaking, not Joseph.

00:22:56.500 --> 00:23:00.640
 I want you to understand, Joseph forgave them a long time before this.

00:23:01.519 --> 00:23:06.140
 And I want you to get a picture here because Joseph forgave them 17 years earlier.

00:23:06.440 --> 00:23:07.779
 You say, preacher, what do you mean?

00:23:08.380 --> 00:23:11.680
 Remember when they came down into Egypt and they didn't recognize Joseph?

00:23:13.480 --> 00:23:15.279
 Joseph recognized them.

00:23:17.000 --> 00:23:19.579
 Joseph had absolute authority.

00:23:20.180 --> 00:23:23.460
 Joseph could have had all them killed and nobody would have thought twice.

00:23:23.460 --> 00:23:28.480
 But through that, Joseph had to deal with something when he was confronted with his brothers.

00:23:28.559 --> 00:23:30.340
 He had to make a choice of what he was going to do.

00:23:31.740 --> 00:23:39.200
 When you read through a little earlier in Genesis, you'll find twice mentioned that Joseph went by himself

00:23:39.200 --> 00:23:41.400
 and just wept when dealing with his brothers.

00:23:41.799 --> 00:23:44.100
 I think Joseph was dealing with forgiveness.

00:23:44.640 --> 00:23:46.960
 Lord, how do I forgive them for what they did to me?

00:23:47.200 --> 00:23:49.759
 And I don't think anybody here, if you know the story of Joseph, would say,

00:23:49.860 --> 00:23:52.980
 man, his brothers certainly deserve some retribution for what they did.

00:23:52.980 --> 00:23:54.460
 They sent him into slavery.

00:23:56.380 --> 00:24:02.000
 Joseph faced some terrible things in his life, some terrible hurts and accusations.

00:24:02.559 --> 00:24:06.079
 And then his brothers come and Joseph makes a decision to forgive them.

00:24:06.360 --> 00:24:10.220
 He says, come on down, bring the family down to Egypt and I'll take care of you.

00:24:11.299 --> 00:24:18.500
 Now you're at the end of this dynamic and Jacob has now passed from the scene 17 years later.

00:24:18.500 --> 00:24:23.599
 And his brothers are saying, hey, you know, Joseph has just been play-acting, I think, in here.

00:24:25.779 --> 00:24:26.700
 Dad's gone.

00:24:27.119 --> 00:24:28.779
 Now he's going to take retribution.

00:24:29.240 --> 00:24:32.140
 But what you see in Genesis 50, something totally different.

00:24:33.539 --> 00:24:39.220
 You see a Joseph who came to the reconciliation and the forgiveness of his brothers.

00:24:39.220 --> 00:24:43.360
 He had already forgiven them before they came.

00:24:43.360 --> 00:24:48.460
 You know, when we see here, they had a definite quarrel against his brothers.

00:24:48.539 --> 00:24:51.059
 There's no doubt that his brothers offended.

00:24:52.779 --> 00:24:55.740
 But they thought his kindness was for the sake of their father.

00:24:55.880 --> 00:24:59.559
 They knew the evil that they had perpetrated upon Joseph.

00:24:59.559 --> 00:25:05.539
 The web of lies that they had spun towards their father.

00:25:05.899 --> 00:25:11.700
 It wasn't until Jacob died that his brothers sought to reconcile.

00:25:12.319 --> 00:25:13.419
 But where did it start?

00:25:13.500 --> 00:25:21.179
 It started 17 years earlier with Joseph putting on the balm of forgiveness to the situation.

00:25:21.599 --> 00:25:26.500
 Joseph waited 17 years, reconciled to those who offended him.

00:25:26.720 --> 00:25:27.559
 You know, we get upset.

00:25:27.659 --> 00:25:28.299
 Well, why forgive him?

00:25:28.339 --> 00:25:29.359
 Why can't we just get through this?

00:25:29.359 --> 00:25:31.279
 I want you to understand, sometimes hurts take time.

00:25:33.139 --> 00:25:39.579
 It took to this point before his brothers were willing to understand and to take accountability

00:25:39.579 --> 00:25:41.219
 to do their part.

00:25:41.339 --> 00:25:43.099
 Joseph had already done all he could do.

00:25:43.139 --> 00:25:48.679
 His brothers now had to do their part for reconciliation to take place.

00:25:48.959 --> 00:25:51.299
 Look down at verse 19 here in Genesis 50.

00:25:51.299 --> 00:25:55.019
 And Joseph said unto them,

00:25:55.159 --> 00:25:59.019
 Fear not, for I am in the place of God.

00:25:59.359 --> 00:26:04.459
 But as for you, you thought evil against me, but God meant it unto good.

00:26:05.139 --> 00:26:09.119
 To bring to pass as it is this day to save much people alive.

00:26:09.119 --> 00:26:13.619
 Now, therefore, fear ye not, I will nourish you and your little ones.

00:26:14.039 --> 00:26:18.179
 And he comforted them and spake kindly unto them.

00:26:18.339 --> 00:26:24.979
 I want you to understand, Joseph didn't forgive his brothers when they came and sought reconciliation and acknowledge of their sin.

00:26:24.980 --> 00:26:34.620
 Joseph had already dealt with it in his life.

00:26:34.620 --> 00:26:38.920
 He looked at it and said, look what God has done, what God has provided.

00:26:39.079 --> 00:26:41.200
 You meant for evil and God did good.

00:26:41.200 --> 00:26:46.680
 He had all the ability to take retribution and didn't.

00:26:46.680 --> 00:26:47.200
 Why?

00:26:47.380 --> 00:26:52.120
 Because he had forgiven them before they even sought reconciliation.

00:26:54.120 --> 00:26:57.400
 Forgiveness has to do with you and me.

00:26:57.720 --> 00:26:59.039
 He shows them kindness.

00:26:59.039 --> 00:27:05.319
 Forgiveness, it was Joseph's decision years before that paved the way for the restoration to take place.

00:27:07.399 --> 00:27:10.839
 Forgiveness brought healing and restoration to his family.

00:27:11.139 --> 00:27:20.819
 I want you to understand that same thing takes place within a relationship, whether it's marriage or any type of family or friends or even people you don't know.

00:27:20.819 --> 00:27:28.139
 Forgiveness is a choice that you make because somebody offended you and says, I'm not going to seek retribution against them.

00:27:28.439 --> 00:27:30.799
 It starts with you.

00:27:31.039 --> 00:27:32.379
 Because you know what the reality is?

00:27:32.439 --> 00:27:34.359
 You can't control what the other person does.

00:27:34.619 --> 00:27:36.700
 Oftentimes, if I don't forgive them, I'm going to get even.

00:27:36.779 --> 00:27:38.179
 You know, it doesn't affect them a bit.

00:27:39.119 --> 00:27:41.019
 It just makes you angry and bitter.

00:27:41.019 --> 00:27:48.460
 You stop to consider what steps have you taken to address the grievances within your marriage, within your other relationships.

00:27:48.460 --> 00:27:51.200
 Is there forgiveness?

00:27:51.880 --> 00:27:54.220
 Is there understanding in the dynamic?

00:27:54.420 --> 00:28:00.039
 How is your attitude towards forgiveness impacting those in your family?

00:28:00.100 --> 00:28:03.319
 You know, there's a lot of families in trouble because forgiveness doesn't take place.

00:28:03.640 --> 00:28:05.019
 Forgiveness is essential.

00:28:06.420 --> 00:28:08.700
 It's the center of this passage.

00:28:09.740 --> 00:28:11.299
 You know, think about here in verse 13.

00:28:11.440 --> 00:28:12.740
 Notice what it says once again.

00:28:12.740 --> 00:28:15.620
 It says, forbearing one another and forgiving one another,

00:28:15.619 --> 00:28:18.559
 for even if any man have a quarrel against any,

00:28:19.000 --> 00:28:22.779
 even as Christ forgave you, so also do ye.

00:28:23.179 --> 00:28:27.299
 But this verse in verse 13 is sandwiched between two other verses

00:28:27.299 --> 00:28:34.939
 because the two other verses, 12 and 14, give us a context to which forgiveness operates.

00:28:36.899 --> 00:28:38.339
 Notice what it tells us here.

00:28:38.399 --> 00:28:39.319
 Look at verse 12.

00:28:39.319 --> 00:28:44.299
 It says, put on therefore as the elect of God, holy and beloved.

00:28:45.619 --> 00:28:52.039
 Now I want you to understand here, Paul is talking to those who know and understand what Christ has done for them.

00:28:52.240 --> 00:28:55.539
 And he says, if you understand what Christ has done for you,

00:28:55.799 --> 00:28:58.879
 he says you need to put on bowels of mercy,

00:28:59.259 --> 00:28:59.819
 kindness,

00:29:02.079 --> 00:29:03.319
 humbleness of mind,

00:29:04.599 --> 00:29:05.240
 meekness,

00:29:06.359 --> 00:29:07.200
 long-suffering.

00:29:07.200 --> 00:29:09.680
 Verse 14 goes on to say this,

00:29:09.779 --> 00:29:13.160
 and above all these things put on charity,

00:29:13.460 --> 00:29:16.019
 which is the bond of perfectness.

00:29:16.120 --> 00:29:19.000
 Perfectness means completeness of who we are.

00:29:20.700 --> 00:29:28.039
 Because forgiveness is an act of love that seeks reconciliation and unity rather than vindication.

00:29:29.640 --> 00:29:32.360
 Look over to Ephesians chapter 4 for a moment.

00:29:32.359 --> 00:29:35.059
 Ephesians chapter 4.

00:29:35.159 --> 00:29:37.919
 Notice what he tells him here to the church at Ephesus.

00:29:38.279 --> 00:29:40.179
 He says this in verse 31.

00:29:41.859 --> 00:29:42.559
 He says,

00:29:42.919 --> 00:29:45.199
 let all bitterness.

00:29:45.779 --> 00:29:47.459
 Think about what's bitterness come from.

00:29:47.539 --> 00:29:48.079
 Comes from what?

00:29:48.159 --> 00:29:50.579
 Lack of forgiveness.

00:29:50.579 --> 00:29:55.839
 And wrath and anger and clamor and evil speaking.

00:29:56.839 --> 00:29:59.599
 Be put away from you with all malice.

00:29:59.960 --> 00:30:03.659
 And be ye kind one to another, tenderhearted, forgiving one another,

00:30:04.199 --> 00:30:06.859
 even as God for Christ's sake has what?

00:30:06.960 --> 00:30:08.939
 Forgiven you.

00:30:08.940 --> 00:30:13.440
 You know, forgiveness is something that we all have to put into practice.

00:30:14.240 --> 00:30:16.940
 The contrast between these two verses is clear.

00:30:17.480 --> 00:30:23.600
 One is the road of bitterness and anger and chains of resentment and malice towards the offender.

00:30:24.059 --> 00:30:29.039
 The other is to love them and to be humble enough.

00:30:29.039 --> 00:30:36.259
 Because, you know, one of the problems with forgiveness is we place ourselves above that we never offend anybody.

00:30:36.480 --> 00:30:39.819
 To be humble enough to realize that, yes, you're going to offend somebody.

00:30:40.220 --> 00:30:41.619
 And I would want that same.

00:30:42.779 --> 00:30:48.200
 If you're truly sorry for offending somebody, you would want that same dynamic put back towards you.

00:30:48.680 --> 00:30:53.319
 Forgiveness is something that's rooted to the very core because if you don't forgive,

00:30:53.639 --> 00:30:55.079
 you know, think about that word malice.

00:30:55.159 --> 00:30:56.460
 It says with all malice.

00:30:56.500 --> 00:30:57.480
 You know what malice is?

00:30:57.480 --> 00:31:03.819
 Malice is the inner fire that drives the other emotions that people may or may not see.

00:31:04.519 --> 00:31:06.240
 Malice is in the heart of an individual.

00:31:06.740 --> 00:31:09.720
 You know, people can cover up malice pretty well sometimes.

00:31:10.120 --> 00:31:11.740
 But malice is what takes place.

00:31:11.799 --> 00:31:14.539
 It has to do with how you think and feel and then act.

00:31:14.860 --> 00:31:20.240
 He says that instead of malice and all the emotion of bitterness and anger

00:31:20.240 --> 00:31:24.480
 and be chained to resentment that comes when we don't forgive.

00:31:24.680 --> 00:31:27.160
 He says we ought to be fueled by charity.

00:31:27.160 --> 00:31:28.880
 That is love and humility.

00:31:29.380 --> 00:31:33.460
 You know, think about that same Peter that boasted about,

00:31:33.460 --> 00:31:35.519
 Lord, I'll forgive him seven times.

00:31:37.440 --> 00:31:39.440
 Look over to 1 Peter chapter 4.

00:31:40.539 --> 00:31:42.799
 1 Peter chapter 4 and verse 8.

00:31:42.799 --> 00:31:47.059
 Here's Peter writing later in his life.

00:31:47.059 --> 00:31:48.919
 You know what?

00:31:49.139 --> 00:31:54.599
 The disciples and the apostles grew in their knowledge and application of the truth of God's word,

00:31:54.680 --> 00:31:55.980
 just as every believer ought to.

00:31:56.220 --> 00:31:57.359
 Here's Peter writing.

00:31:57.519 --> 00:31:57.759
 He says,

00:31:57.759 --> 00:32:05.940
 What is Peter saying?

00:32:05.940 --> 00:32:06.180
 He says,

00:32:06.900 --> 00:32:09.740
 Charity is what fuels forgiveness.

00:32:10.259 --> 00:32:11.960
 Love fuels forgiveness.

00:32:11.960 --> 00:32:16.059
 This love requires mercy and kindness and humility.

00:32:17.380 --> 00:32:19.920
 Requires meekness and longsuffering.

00:32:20.299 --> 00:32:26.220
 Just as Joseph forgave his brothers way before reconciliation took place,

00:32:26.559 --> 00:32:32.400
 his humble act of love towards him reflects the same type of love that Christ displayed towards us.

00:32:32.400 --> 00:32:36.800
 Look over to the book of Romans, Romans chapter 5 for a moment.

00:32:37.160 --> 00:32:38.680
 Notice what the scripture tells us.

00:32:38.840 --> 00:32:38.840


00:32:38.839 --> 00:32:44.939
 But God commendeth his love toward us in that while we were yet sinners, Christ died for us.

00:32:45.199 --> 00:32:50.919
 What's the basis, the starting point of God's forgiveness, his love for you and me?

00:32:51.119 --> 00:32:56.539
 If we're going to forgive others, it has to be built and established in love, in charity,

00:32:57.039 --> 00:33:00.079
 a genuine concern and care for somebody else.

00:33:01.240 --> 00:33:01.679
 It says,

00:33:01.680 --> 00:33:06.900
 Much more than being now justified by the blood,

00:33:07.240 --> 00:33:11.080
 and we shall be saved from the wrath through him.

00:33:12.100 --> 00:33:15.539
 I want you to understand he has this picture for us.

00:33:15.600 --> 00:33:20.220
 Just as Christ forgives you, we need to display that towards one another.

00:33:20.660 --> 00:33:24.420
 Ultimately this, forgiveness isn't about forgetting the hurt.

00:33:24.720 --> 00:33:26.440
 That's another falsehood that people have.

00:33:26.500 --> 00:33:27.860
 Well, if I forgive, I forget.

00:33:27.860 --> 00:33:31.560
 I want you to let you know God may forget our sin and put them away,

00:33:31.680 --> 00:33:33.700
 but that's a divine nature.

00:33:35.160 --> 00:33:39.759
 Because our fallen, sinful nature often has, most of the time, doesn't put it away.

00:33:40.100 --> 00:33:41.259
 The hurt is still real.

00:33:41.620 --> 00:33:44.039
 But God says you ought to deal with it properly.

00:33:44.480 --> 00:33:46.140
 You ought to deal with it appropriately.

00:33:46.700 --> 00:33:52.820
 Because forgiveness is what, it's about choosing healing over bitterness, anger, and resentment.

00:33:53.240 --> 00:33:56.279
 You cannot control the hurting part, the party that hurts you,

00:33:56.279 --> 00:33:58.420
 but you can control your side of the equation.

00:33:58.799 --> 00:33:59.279
 To forgive.

00:33:59.279 --> 00:34:03.480
 And especially in marriage, the example of a husband and wife,

00:34:03.759 --> 00:34:06.920
 a child towards a parent or parents towards their children.

00:34:07.960 --> 00:34:14.079
 No matter, it ought to point others to the love of God that was pointed towards you and I first.

00:34:14.420 --> 00:34:17.179
 But God commendeth his love toward us.

00:34:17.559 --> 00:34:18.139
 What a picture.

00:34:18.599 --> 00:34:22.940
 Have you ever thought about how your display and your practice of forgiveness

00:34:22.940 --> 00:34:26.199
 impacts what other people think about God?

00:34:26.199 --> 00:34:31.439
 You know, oftentimes, I think people that don't know Christ as their Savior are impacted

00:34:31.439 --> 00:34:33.899
 because they see the bitterness still in believers.

00:34:34.339 --> 00:34:37.879
 You talk about forgiveness and a God that forgives, but you don't even practice it.

00:34:38.119 --> 00:34:39.559
 Say, preacher, you're stepping on toes.

00:34:39.659 --> 00:34:40.639
 Well, I step on my own too.

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 Because, you know, all of us have a problem with it.

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 All of us have to make that decision.

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 And it starts and we learn in those basic relationships of marriage and kids.

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 It displays those things.

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 You know, have you considered how your demonstration of love and patience and forgiving allows others

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 to see Christ in you?

00:34:59.660 --> 00:35:04.060
 You know, maybe you're here today and don't understand what forgiveness is or God's forgiveness

00:35:04.060 --> 00:35:04.900
 towards you.

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 Or how to forgive.

00:35:07.120 --> 00:35:10.340
 You know, sometimes I wonder if people don't know how to forgive because they don't understand

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 what God did for them.

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 It's never become personal to them in the first place.

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 They've never trusted Christ as their Savior saying,

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 I know that you have forgiven me, that you've made a way.

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 You paid the penalty for my sin.

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 Everything I merited, but you took it on yourself and provided a way that it would be off me and

00:35:31.160 --> 00:35:33.480
 on you if I just call upon you.

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 You know, today, if you've never understood or experienced the forgiveness that Christ has

00:35:37.920 --> 00:35:44.000
 made available to you, I encourage you today, it might be that day, to understand what true

00:35:44.000 --> 00:35:50.059
 forgiveness looks like because it begins in what God displayed towards us, that we might

00:35:50.059 --> 00:35:51.320
 display it towards others.

00:35:51.639 --> 00:35:53.960
 You know, look over to 1 Timothy chapter 1 for a moment.

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 Here's the Apostle Paul, and I want you to think about this verse.

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 Verse 16 says,

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 You know what Paul's saying?

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 He says, I didn't merit God's forgiveness.

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 Paul had taken believers out and killed them.

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 Paul spoke blasphemy against God.

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 And he's saying, you know what?

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 God's long-suffering towards me when I came to the realization of who Christ is and what

00:36:28.099 --> 00:36:29.860
 he had done that it was for me.

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 Because notice what he says, it's a picture that might show forth all long-suffering for

00:36:34.279 --> 00:36:38.619
 a pattern to them which should thereafter believe on him to everlasting life.

00:36:40.279 --> 00:36:47.639
 I want you to understand the picture of forgiveness is an important part of even our testimony as

00:36:47.639 --> 00:36:48.039
 believers.

00:36:48.039 --> 00:36:54.099
 To understand how forgiveness plays out because if Christ is your Savior, then you ought to

00:36:54.099 --> 00:36:57.500
 understand what forgiveness is and put it into practice.

00:36:57.500 --> 00:37:00.719
 Well, to apply the very thing that God gave us.

00:37:02.280 --> 00:37:04.300
 That principle that's there.

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 To practice it in our marriage, in our relationships, to allow grace to heal and to restore even places

00:37:14.820 --> 00:37:16.719
 that we've been hurt in our life.

00:37:16.719 --> 00:37:22.639
 Because forgiveness is the starting point of reconciliation.

00:37:23.300 --> 00:37:24.420
 Where are you at today?

00:37:24.420 --> 00:37:27.320
 Where are you at with the Lord?

00:37:29.200 --> 00:37:32.700
 Where are you at with others around you?

00:37:34.440 --> 00:37:36.720
 His heads are bowed and eyes are closed this morning.

00:37:36.940 --> 00:37:38.539
 I want you to stop and to consider.

00:37:38.900 --> 00:37:39.500
 Because you know what?

00:37:39.639 --> 00:37:43.599
 Each one of us can very easily harbor resentment and bitterness and anger.

00:37:43.860 --> 00:37:44.900
 It can be well hidden.

00:37:44.900 --> 00:37:51.420
 Is God speaking to you today about a need of forgiveness towards others?

00:37:52.599 --> 00:37:54.559
 How about God's forgiveness towards you?

00:37:54.780 --> 00:37:56.760
 Heavenly Fathers, we just come before you today.

00:37:56.860 --> 00:37:59.079
 Lord, you know each heart, each life here this morning.

00:38:00.039 --> 00:38:01.059
 Lord, you know the needs.

00:38:01.180 --> 00:38:04.760
 Lord, you know the things, the hidden things of the heart of an individual.

00:38:05.920 --> 00:38:08.840
 Lord, you know all that we think and process.

00:38:09.160 --> 00:38:11.099
 Lord, you know what's going on right now this morning.

00:38:11.099 --> 00:38:15.259
 Lord, I pray just work upon hearts and lives

00:38:15.259 --> 00:38:20.559
 so that we might truly understand the importance of forgiveness

00:38:20.559 --> 00:38:26.000
 and reconciliation and the reality of what you've done for us.

00:38:27.759 --> 00:38:30.239
 Lord, if we have an opportunity to respond today, Lord,

00:38:30.279 --> 00:38:34.699
 that we might take seriously the things that your spirit is working

00:38:34.699 --> 00:38:38.759
 and convicting and convincing and working upon hearts here today.

00:38:38.760 --> 00:38:41.960
 Lord, that we might not depart out the doors the same way we came in.

00:38:42.220 --> 00:38:44.060
 And Lord, we just commit this time to you

00:38:44.060 --> 00:38:47.980
 as we have an opportunity to consider those things before you.

00:38:48.720 --> 00:38:50.900
 And we ask it all in your precious name.

00:38:52.280 --> 00:38:54.540
 As the piano plays, what about you today?

00:38:54.539 --> 00:38:55.360
 Amen.

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 Thank you.