WEBVTT

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 What gets you in and what gets you out?

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 You see, back in the day, I remember that crocs were all the trend.

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 They were all arranged.

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 You'd wear socks with crocs.

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 And the thing is, for me, crocs made you out.

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 Crocs weren't cool.

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 Bourbon socks were easy.

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 You'll see me a lot of the time wearing Bourbon socks.

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 In fact, I heard someone ask their parent recently,

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 and that's a new shoe.

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 It got to the point where, even today,

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 I was at another youth group preaching,

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 and I was talking about crocs and how old they were,

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 and everyone looked at the person, and they were like,

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 crocs are the best thing because crocs are in acrimony.

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 I remember when I was wearing puffy jackets,

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 my friends said that I did not look cool.

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 And it was only something that old people would wear.

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 But guess what?

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 Crocs are in, and so are puffy jackets.

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 It's what the young adults have been wearing for the last decade.

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 You see, in today's passage,

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 the Pharisees are about who is in and who is out.

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 The Pharisees were so caught up in whether people were clean,

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 holy by their standards,

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 and the people who were in were the people who were clean

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 and following their religious and cultural traditions.

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 And the people who weren't clean were out.

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 During this period, the Pharisees were seen as the most holy people,

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 the ones who knew God and went above and beyond to follow his law,

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 to adhere to these cleanliness customs.

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 You would be of the same level of the Pharisees.

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 So why wouldn't you keep these customs?

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 Well, in this passage, the Pharisees have observed that Jesus and his disciples

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 were not practicing these Jewish religious traditions,

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 and they tried to trap him.

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 So for today's sermon, you can open up to the St. Paul's app,

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 or you can write four points that will follow along our sermon.

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 Number one, the trap.

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 Number two, Jesus' correction.

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 Number three, what is our trap?

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 And number four, what is Jesus' solution?

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 Well, number one, the trap.

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 Let's look exactly what is going on in verse one.

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 Have your Bibles open.

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 It says,

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 The Pharisees and some of the teachers of the law,

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 who had come from Jerusalem,

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 gathered around Jesus and saw some of his disciples eating food

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 with hands that were defiled.

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 That is, unwashed.

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 Now, Mark goes further.

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 He writes some little backstory for his initial audience,

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 who most likely were non-Jews and were unfamiliar with these customs.

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 It was just what the Jews did.

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 It says in verse three,

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 The Pharisees and all the Jews do not eat

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 unless they give their hands a ceremonial washing,

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 holding to the tradition of the elders.

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 And when they come from the marketplace,

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 they do not eat unless they wash.

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 And they observe many other traditions,

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 such as the washing of cups,

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 pitchers and kettles.

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 What Mark is doing here is helping us understand

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 that the tradition Jesus and his disciples were breaking

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 were not from God's word.

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 When you read the Bible,

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 often you'll see little letters that refer to footnotes.

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 And in these footnotes,

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 you'll see other Bible references

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 when a quote or an idea relates to other Bible passages.

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 And that's actually to encourage us

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 to actually get some context

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 and to see how the Bible is unified in its message.

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 In here,

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 notice that there are no references to other texts,

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 no references to biblical laws.

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 In other words,

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 what the Pharisees were actually catching Jesus on

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 were things from man and not from God.

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 They added a blanket rule

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 on what it meant to be God's people,

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 but not listen to God's word himself.

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 The term in verse three,

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 the tradition of the elders,

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 refers to Jewish traditions

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 passed on from generation to generation

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 from the authority of each teacher of the law.

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 That has become their authority.

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 In other instances,

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 this term would refer to not a tradition that's passed on,

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 but what the authoritative contemporary Pharisees held.

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 But it is not the authority of God.

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 It's why we are in this series,

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 because we believe that the Bible is God's word,

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 that it is ultimate authority.

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 It is trustworthy and necessary.

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 It's clear and final.

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 And we're encouraged to go deeper into God's word

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 to submit to God's authority.

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 And what the Pharisees are really doing

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 is like us making a policy book here at St. Paul's

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 and say that the people who are in

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 are only people who wear summer clothing in winter at church

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 or only have cold showers.

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 We already know that I will probably win one of those.

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 Sometimes we might link it to,

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 oh, it's because we want to be uncomfortable

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 to know that our comfort truly is in Jesus.

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 Guess what?

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 That is not a policy that we have here.

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 And that would be a man-made thing.

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 The original intention of this cultural custom

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 was that they recognize that God cared about cleanliness.

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 But boy, did they get it wrong.

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 So how does Jesus correct them?

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 Jesus answers two questions we might have for the text.

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 Number one, where did the Pharisees go wrong?

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 And then number two, how then are we in?

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 How then are we made clean?

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 So where did the Pharisees go wrong?

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 Jesus corrects them in verse six to eight.

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 He replied, Isaiah was right when he prophesied about you, hypocrites.

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 As it is written, these people honour me with their lips,

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 but their hearts are far from me.

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 They worship me in vain.

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 Their teachings are merely human rules.

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 You have let go of the commands of God

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 and are holding on to human traditions.

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 Jesus, who loves God's word, he knows it.

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 He uses it as a defence against temptation.

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 He recognises that the Pharisees are those who want the identity

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 of being godly and religious.

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 And he noticed how he characterises the Pharisees,

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 the lip service, the vain worship.

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 They're just holding on to human traditions.

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 And it characterises them as those of the world and of themselves.

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 And it is as if these external observances

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 are what makes them God's people.

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 In fact, Jesus later makes it known in verse nine to 13

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 that it's not just clinging to human tradition as the problem,

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 but in fact, their human traditions,

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 the things that they're putting their pride in,

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 make it actually impossible to follow God's word.

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 Verse 13, that they in fact nullify the word of God

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 by your tradition that you have handed down.

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 And this is not the only time they do so.

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 Cleanliness by God's standards,

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 being in with the crowd of God,

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 has never been about how you look,

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 never been about the food you consume.

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 God, from the very beginning,

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 has always been about the heart.

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 1 Samuel 16 verse 7 tells us this.

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 Although man might look to the external,

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 the Lord looks into the heart.

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 And Jesus says later in verse 15,

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 nothing outside of the person can defile them

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 by going into them.

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 Rather, it is what comes out of the person

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 that defiles them.

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 For later in verse 20, he says that the things,

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 that the unclean things that come out of a person,

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 comes from an unclean heart.

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 We're in MasterChef season right now,

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 and I hope you're watching because it's just amazing.

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 But there are so many times when contestants cook things

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 and the judge finds the tiniest thing to go on and say,

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 nah, I can't eat it at all.

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 There might be a raw component,

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 maybe there's a speck of dirt.

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 If you didn't know, I didn't know because I eat it.

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 Shock horror.

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 In a prawn, there is an excrement vein in them.

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 And you can see the judge's refusal to eat in their faces.

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 They're just like pulling divisively,

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 oh, there's this thing, therefore I can't eat it.

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 But we need a solution to our unclean heart.

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 Any little bit is unacceptable to God

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 because he's perfect, he's pure.

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 We can't just do more clean things.

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 It's already unclean.

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 It's useless washing our hands.

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 Once it's made dirty, it's unacceptable.

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 But the transformed heart is something that God promises his people

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 way back in the Old Testament.

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 He promises in Ezekiel 36, 26,

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 that one day he will give them a new heart, a new spirit.

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 The hope for us comes in Hebrews 10.

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 The writer talks about Old Testament sacrifices

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 and their purpose before Jesus.

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 It was the way to be made right with God,

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 but by Christ's sacrifice on the cross,

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 verse 22 is our battle song against our unclean hearts.

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 It says,

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 Let us draw near to God with a sincere heart

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 and with the full assurance that faith brings,

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 having our hearts sprinkled to cleanse us from a guilty conscience

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 and having our bodies washed with pure water.

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 Faith in Christ makes us in.

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 Faith in Christ purifies our heart.

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 Friends, it is possible that we fall into the Pharisees trap too.

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 We too can fall for human traditions

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 or we might even distort truths of God's word

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 or even his gospel and deceive ourselves like the Pharisees.

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 We may not collectively do that as a church.

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 We don't require scribal traditions

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 or have an additional law book.

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 However, we have some subsumed ideologies for our culture

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 that we put as a priority

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 or even some self-talk that diminish the reality

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 of the gospel in our lives.

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 An awesome kids ministry Bible teacher

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 named Jack Klumpenhower puts it this way.

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 Take this torch light on the screen.

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 Imagine this torch

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 is someone who's discovered God's light.

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 The beam of light will point to two things.

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 Number one, the glory of God, his holiness.

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 Number two, the knowledge of sin,

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 missing the mark of his glory in the law.

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 And that's how we start our journey

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 as followers of Jesus, right?

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 We discover the wonder of Christ and the glory of God.

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 Wow, there's something about him that's so cool.

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 But we also have the spirit

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 who convicts us of our sin

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 and we recognise our sinfulness.

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 When a person becomes a Christian,

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 they discover that what bridges the gap

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 is the gospel.

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 The gospel reconciles the two ends

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 of the spectrum of God's holiness and our sin.

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 And when we grow in our faith,

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 we discover more about God

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 and we realise our imperfections even more.

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 So the beam widens

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 and so we have a gap in our faith.

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 And if our understanding of the totality

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 of Christ's accomplishment and the cross

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 does not grow alongside this,

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 we will fill these gaps with anything else.

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 We'll fill it with things of this world,

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 or we'll say things to ourselves like,

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 if our knowledge and love of the gospel hasn't grown,

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 we will fill the gap to reach the holy standard of God.

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 Well, all that matters

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 is that I personally think that I have a good heart

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 or I'm doing my bit for society.

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 I'm not perfect,

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 but surely God recognises that I'm serving,

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 that I'm coming to church.

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 Surely God is good with my little obedience

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 or following all the Bible is impossible.

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 In other words,

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 we lower God's standard

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 or make less of the creator of the universe.

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 I know I have done that.

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 But we will also fill the gap

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 when we realise that our sin

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 is way too deep.

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 You might say or think that

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 I just need to hide my sin from others

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 or

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 I might

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 look like a good Christian to others

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 and surely

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 that will be okay.

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 Maybe we get defensive

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 when we are called out on our sin.

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 Maybe my sin isn't so horrible.

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 And in these situations,

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 you and I fall in the same trap as the Pharisees.

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 We've made it about man

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 and not about God.

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 See, the only solution

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 is when the gospel grows

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 alongside our understanding of God's law

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 and our sin.

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 Last week, we were reminded by John

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 that we are all on the journey as Bible students.

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 And naturally, what will happen is

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 we will realise that God is so gracious,

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 glorious and merciful.

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 Remember that the only solution,

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 rather than be ashamed in your sin

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 or hide from God,

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 is when the cross grows alongside everything else.

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 The gospel makes you ever more certain

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 about your status being forgiven,

00:14:17.500 --> 00:14:19.759
 adopted and totally accepted.

00:14:20.579 --> 00:14:22.619
 You'll no longer fall into legalism

00:14:22.620 --> 00:14:25.139
 or be given into yourself,

00:14:25.340 --> 00:14:27.179
 free licence to live your own way.

00:14:27.860 --> 00:14:29.620
 It's the grace that keeps on giving.

00:14:30.340 --> 00:14:33.259
 Because Jesus himself valued God's word.

00:14:33.560 --> 00:14:34.259
 He affirms it all.

00:14:34.320 --> 00:14:35.379
 He doesn't ignore it.

00:14:35.759 --> 00:14:36.320
 He doesn't say,

00:14:36.740 --> 00:14:37.879
 don't worry about the Old Testament.

00:14:39.220 --> 00:14:40.659
 Steve pointed to us early in the series

00:14:40.659 --> 00:14:43.100
 that Jesus in Luke 24, 27 says

00:14:43.100 --> 00:14:45.500
 that the whole scriptures point to himself.

00:14:46.060 --> 00:14:49.299
 Every single story we read from the Old Testament,

00:14:49.299 --> 00:14:51.439
 the law, the prophets, the songs,

00:14:51.679 --> 00:14:54.059
 they are filled with God's glory

00:14:54.059 --> 00:14:55.759
 and his promises for his people.

00:14:56.699 --> 00:14:57.639
 And friend, for you,

00:14:58.479 --> 00:14:59.859
 they have never been more true,

00:15:00.219 --> 00:15:01.259
 more realised,

00:15:01.959 --> 00:15:04.000
 better than ever in Jesus.

00:15:06.799 --> 00:15:08.179
 When you read Psalm 32

00:15:08.179 --> 00:15:11.839
 about how God is our hiding place in tribulation,

00:15:12.159 --> 00:15:14.599
 you recall to how Colossians 3, 3 says

00:15:14.599 --> 00:15:16.839
 that our hiding place is in Jesus.

00:15:16.840 --> 00:15:20.940
 It's even easy for me

00:15:20.940 --> 00:15:24.280
 to get confused about a book like Leviticus

00:15:24.280 --> 00:15:26.759
 when it's talking about sacrifices, worship.

00:15:28.080 --> 00:15:29.300
 But you recall to mind,

00:15:29.379 --> 00:15:30.399
 the core of the gospel

00:15:30.399 --> 00:15:33.480
 is that Jesus is our Passover lamb

00:15:33.480 --> 00:15:34.280
 who was sacrificed,

00:15:34.660 --> 00:15:36.340
 who took away the sin of the world.

00:15:36.680 --> 00:15:38.019
 When you come across the pages

00:15:38.019 --> 00:15:39.600
 about David and Goliath,

00:15:39.639 --> 00:15:41.280
 you don't go and read that God

00:15:41.280 --> 00:15:43.540
 will help you against your impossible giants.

00:15:44.879 --> 00:15:46.240
 No, you look to Jesus.

00:15:46.840 --> 00:15:50.379
 The pioneer and perfecter of your faith

00:15:50.379 --> 00:15:51.440
 who says that even though

00:15:51.440 --> 00:15:53.620
 you can never reach the glory of God

00:15:53.620 --> 00:15:54.700
 on your own,

00:15:55.019 --> 00:15:57.759
 Luke 18, 27 says directly to that matter

00:15:57.759 --> 00:15:59.800
 that nothing is impossible for God

00:15:59.800 --> 00:16:00.980
 and through Jesus,

00:16:01.220 --> 00:16:03.300
 you can receive forgiveness and freedom

00:16:03.300 --> 00:16:04.780
 that was seemingly impossible.

00:16:05.840 --> 00:16:07.360
 But the gospel does not just have the power

00:16:07.360 --> 00:16:09.120
 to change your Bible reading,

00:16:09.120 --> 00:16:12.720
 but in every high and low of your life.

00:16:13.299 --> 00:16:14.659
 See, what the gospel does

00:16:14.659 --> 00:16:17.720
 is make the law not a bar that we can attain

00:16:17.720 --> 00:16:19.320
 because we've established already

00:16:19.320 --> 00:16:21.620
 what makes us clean is the blood of Jesus.

00:16:23.080 --> 00:16:24.320
 What the gospel does,

00:16:24.500 --> 00:16:27.200
 it makes us look to Jesus even in our life.

00:16:27.779 --> 00:16:29.080
 The law is no longer a means

00:16:29.080 --> 00:16:30.840
 to be legalistic and tick a box,

00:16:31.000 --> 00:16:32.799
 but one that is aspirational,

00:16:32.899 --> 00:16:33.919
 that by the Holy Spirit,

00:16:33.919 --> 00:16:35.839
 you are becoming more like Jesus.

00:16:36.439 --> 00:16:37.159
 For example,

00:16:37.959 --> 00:16:41.339
 if I'm in a perpetual state of people pleasing,

00:16:41.459 --> 00:16:43.259
 my boss, my family, my parents,

00:16:44.120 --> 00:16:45.199
 but I know that Jesus

00:16:45.199 --> 00:16:47.740
 is my saviour,

00:16:48.299 --> 00:16:50.319
 I have an audience of one.

00:16:51.379 --> 00:16:53.379
 I live to worship the Lord

00:16:53.379 --> 00:16:55.179
 knowing he already deeply affirms me

00:16:55.179 --> 00:16:56.559
 because I am his child.

00:16:56.559 --> 00:16:58.159
 If you're a parent

00:16:58.159 --> 00:16:59.819
 who feels like you need to be striving

00:16:59.819 --> 00:17:00.719
 harder and harder

00:17:00.719 --> 00:17:01.699
 for your child's happiness

00:17:01.699 --> 00:17:03.079
 or for their achievement,

00:17:04.099 --> 00:17:04.940
 hit the brakes.

00:17:06.000 --> 00:17:07.500
 Know that your value doesn't come

00:17:07.500 --> 00:17:09.679
 from being class parent of the year,

00:17:10.059 --> 00:17:12.240
 but that you are loved as a child of God.

00:17:12.779 --> 00:17:13.879
 If you're making a priority

00:17:13.879 --> 00:17:15.379
 to nurture a home

00:17:15.379 --> 00:17:17.919
 for your kids to know and love Jesus,

00:17:18.000 --> 00:17:18.879
 you are already doing

00:17:18.879 --> 00:17:20.700
 what God calls you to do as a parent.

00:17:21.119 --> 00:17:22.519
 And this is regardless of whether

00:17:22.519 --> 00:17:25.440
 your child trusts in Jesus at the end.

00:17:25.440 --> 00:17:27.580
 That is God's work, not yours.

00:17:28.559 --> 00:17:30.320
 If you're single and want to be married,

00:17:31.460 --> 00:17:34.039
 married is a wonderful gift.

00:17:34.460 --> 00:17:35.740
 It is right to be desired.

00:17:36.620 --> 00:17:38.220
 But marriage isn't your solution.

00:17:39.200 --> 00:17:40.880
 The gospel solution is knowing

00:17:40.880 --> 00:17:41.820
 that in Jesus,

00:17:42.220 --> 00:17:44.160
 you are never alone.

00:17:44.740 --> 00:17:46.779
 For the spirit that rose Jesus Christ

00:17:46.779 --> 00:17:48.340
 from the dead is in you

00:17:48.340 --> 00:17:50.580
 and that your marital status now

00:17:50.580 --> 00:17:52.500
 reflects the marital status

00:17:52.500 --> 00:17:54.500
 of all Christians in eternity.

00:17:55.440 --> 00:17:57.100
 That we will all be single.

00:17:57.320 --> 00:17:58.460
 Those who are married right now

00:17:58.460 --> 00:18:01.100
 will all be single in eternity,

00:18:01.480 --> 00:18:02.920
 solely committed to God.

00:18:03.660 --> 00:18:05.620
 When you look at your own sin

00:18:05.620 --> 00:18:07.600
 and keep wondering why you aren't changing

00:18:07.600 --> 00:18:08.279
 and you feel like,

00:18:08.360 --> 00:18:09.980
 maybe God's forgotten about me.

00:18:11.600 --> 00:18:12.860
 No, he hasn't.

00:18:14.140 --> 00:18:16.160
 For Jesus became defiled

00:18:16.160 --> 00:18:17.920
 by your sin

00:18:17.920 --> 00:18:20.460
 so that you might have a clean heart,

00:18:20.460 --> 00:18:22.100
 so that you can be confident

00:18:22.100 --> 00:18:23.620
 in the promise of Philippians

00:18:23.620 --> 00:18:25.940
 that God is doing a good work in you

00:18:25.940 --> 00:18:27.319
 and will carry it to completion

00:18:27.319 --> 00:18:28.480
 when Jesus returns.

00:18:29.480 --> 00:18:29.920
 Friends,

00:18:30.519 --> 00:18:33.819
 the gospel is gold for all.

00:18:34.620 --> 00:18:36.340
 Do you see how every narrative

00:18:36.340 --> 00:18:37.579
 in the Bible,

00:18:37.759 --> 00:18:38.400
 old and new,

00:18:38.579 --> 00:18:39.539
 familiar and foreign,

00:18:39.799 --> 00:18:41.039
 they weave in together

00:18:41.039 --> 00:18:42.519
 and it all converges

00:18:42.519 --> 00:18:43.980
 to the climax of the cross.

00:18:43.980 --> 00:18:45.259
 Every story,

00:18:45.819 --> 00:18:46.160
 longing,

00:18:46.680 --> 00:18:47.160
 triumph

00:18:47.160 --> 00:18:49.279
 and problem in your life

00:18:49.279 --> 00:18:51.640
 is and can be met

00:18:51.640 --> 00:18:53.360
 and fulfilled in Jesus.

00:18:54.599 --> 00:18:56.339
 As we've been opening the Bible,

00:18:56.480 --> 00:18:57.900
 we've seen that it commands us

00:18:57.900 --> 00:18:59.140
 to value the scriptures

00:18:59.140 --> 00:19:01.319
 as God's authoritative word.

00:19:01.740 --> 00:19:02.920
 To not just glance at it

00:19:02.920 --> 00:19:03.700
 and be ready

00:19:03.700 --> 00:19:04.700
 to gaze,

00:19:05.360 --> 00:19:06.079
 but be ready

00:19:06.079 --> 00:19:07.180
 to gaze at

00:19:07.180 --> 00:19:08.220
 God's grace

00:19:08.220 --> 00:19:08.799
 and glory.

00:19:08.799 --> 00:19:11.440
 So what I want us to do

00:19:11.440 --> 00:19:12.659
 is to consider

00:19:12.659 --> 00:19:14.099
 some questions

00:19:14.099 --> 00:19:14.899
 for both

00:19:14.899 --> 00:19:16.159
 our life

00:19:16.159 --> 00:19:17.919
 and times we read the Bible.

00:19:18.119 --> 00:19:18.619
 Number one,

00:19:18.680 --> 00:19:20.079
 when it comes to your Bible reading,

00:19:20.379 --> 00:19:21.259
 here are three

00:19:21.259 --> 00:19:22.539
 really simple questions

00:19:22.539 --> 00:19:23.079
 to help you

00:19:23.079 --> 00:19:23.980
 every time you read.

00:19:25.559 --> 00:19:26.259
 Number one,

00:19:26.319 --> 00:19:27.059
 what is God doing

00:19:27.059 --> 00:19:27.740
 for his people

00:19:27.740 --> 00:19:28.379
 in this story?

00:19:29.539 --> 00:19:30.200
 Number two,

00:19:30.779 --> 00:19:31.579
 how does he do

00:19:31.579 --> 00:19:32.680
 the same for us

00:19:32.680 --> 00:19:34.599
 but better

00:19:34.599 --> 00:19:35.379
 in Jesus?

00:19:36.859 --> 00:19:37.419
 Number three,

00:19:37.519 --> 00:19:38.379
 how does believing

00:19:38.380 --> 00:19:39.260
 this change

00:19:39.260 --> 00:19:40.800
 how we live?

00:19:42.200 --> 00:19:43.500
 And here are three questions

00:19:43.500 --> 00:19:45.020
 to reflect on your own

00:19:45.020 --> 00:19:46.340
 about your life.

00:19:47.460 --> 00:19:49.380
 What is the deepest longing

00:19:49.380 --> 00:19:50.120
 in your life

00:19:50.120 --> 00:19:51.160
 you wish to be resolved?

00:19:52.360 --> 00:19:53.720
 How does Jesus address

00:19:53.720 --> 00:19:54.580
 the deepest longing

00:19:54.580 --> 00:19:55.140
 in the gospel?

00:19:57.040 --> 00:19:58.320
 What from God's word

00:19:58.320 --> 00:19:59.080
 brings you

00:19:59.080 --> 00:19:59.960
 this comfort?

00:20:00.820 --> 00:20:01.460
 I want to give you

00:20:01.460 --> 00:20:02.000
 a few moments

00:20:02.000 --> 00:20:03.020
 to jot down right now

00:20:03.020 --> 00:20:03.720
 these questions.

00:20:04.760 --> 00:20:05.600
 Maybe just answer

00:20:05.600 --> 00:20:06.500
 the first question

00:20:06.500 --> 00:20:07.840
 and get your calendars out

00:20:07.839 --> 00:20:08.759
 to reflect on

00:20:08.759 --> 00:20:09.519
 how the gospel

00:20:09.519 --> 00:20:10.339
 is the solution

00:20:10.339 --> 00:20:11.699
 to your deepest need.

00:20:11.859 --> 00:20:12.859
 Take a photo of the screen

00:20:12.859 --> 00:20:15.059
 but if your heart

00:20:15.059 --> 00:20:15.919
 has been stirred,

00:20:16.500 --> 00:20:17.199
 do something.

00:20:18.099 --> 00:20:18.779
 I would hate

00:20:18.779 --> 00:20:19.599
 for us to be

00:20:19.599 --> 00:20:21.379
 like the man

00:20:21.379 --> 00:20:22.539
 who looks in the mirror

00:20:22.539 --> 00:20:24.159
 then forgets

00:20:24.159 --> 00:20:25.079
 what he looks like.

00:20:25.899 --> 00:20:26.759
 I'll pray in a bit.

00:20:30.079 --> 00:20:30.939
 Heavenly Father,

00:20:31.579 --> 00:20:32.419
 we thank you

00:20:32.420 --> 00:20:33.400
 for your word.

00:20:34.500 --> 00:20:35.700
 We thank you

00:20:35.700 --> 00:20:36.560
 that the pinnacle

00:20:36.560 --> 00:20:37.300
 of scripture

00:20:37.300 --> 00:20:39.200
 aligns our hearts

00:20:39.200 --> 00:20:40.300
 to see the gospel

00:20:40.300 --> 00:20:40.840
 clearer.

00:20:41.620 --> 00:20:42.640
 We thank you

00:20:42.640 --> 00:20:43.960
 for Christ crucified.

00:20:44.740 --> 00:20:45.580
 We thank you

00:20:45.580 --> 00:20:46.920
 for the risen Lord Jesus

00:20:46.920 --> 00:20:49.680
 that in trusting

00:20:49.680 --> 00:20:50.500
 in him

00:20:50.500 --> 00:20:52.519
 we have a gospel

00:20:52.519 --> 00:20:53.539
 that does not just

00:20:53.539 --> 00:20:54.180
 have the power

00:20:54.180 --> 00:20:54.960
 to save

00:20:54.960 --> 00:20:56.320
 but to change.

00:20:57.259 --> 00:20:58.220
 We pray

00:20:58.220 --> 00:20:59.779
 that we might

00:20:59.779 --> 00:21:00.740
 trust you

00:21:00.740 --> 00:21:01.500
 as the one

00:21:01.500 --> 00:21:02.660
 who changes hearts.

00:21:02.940 --> 00:21:03.960
 We know we cannot.

00:21:04.860 --> 00:21:05.500
 So Lord,

00:21:05.620 --> 00:21:06.900
 give us your spirit

00:21:06.900 --> 00:21:08.460
 to renew us

00:21:08.460 --> 00:21:10.200
 and renew the joy

00:21:10.200 --> 00:21:11.140
 of our salvation

00:21:11.140 --> 00:21:12.559
 but we pray as well

00:21:12.559 --> 00:21:13.579
 that you might give us

00:21:13.579 --> 00:21:14.319
 a new heart,

00:21:15.100 --> 00:21:15.779
 a clean

00:21:15.779 --> 00:21:17.000
 and contrite heart.

00:21:17.160 --> 00:21:18.279
 Amen.

00:21:18.799 --> 00:21:19.720
 Amen.

00:21:20.539 --> 00:21:20.819
 Amen.

00:21:20.819 --> 00:21:21.079
 Amen.

00:21:21.220 --> 00:21:21.660
 Amen.

00:21:21.759 --> 00:21:21.960
 Amen.

00:21:22.180 --> 00:21:22.279
 Amen.

00:21:22.279 --> 00:21:22.400
 Amen.

00:21:22.440 --> 00:21:22.980
 Amen.