WEBVTT

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 Go ahead and take a seat.

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 Well, friends, our Bible passage tonight is Luke, chapter 13, verses 1 through 21.

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 That's page 872 in the Pew Bible, if you want to follow along there.

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 Luke, chapter 13, verses 1 through 21, page 872.

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 Let me read this for us.

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 There were some present at that very time who told Jesus about the Galileans,

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 whose blood Pilate had mingled with their sacrifices.

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 And he answered them,

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 Do you think that these Galileans were worse sinners than all the other Galileans

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 because they suffered in this way?

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 No, I tell you.

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 But unless you repent, you will all likewise perish.

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 Or those 18 on whom the tower in Siloam fell and killed them.

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 Do you think that they were worse offenders than all the others who lived in Jerusalem?

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 No, I tell you.

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 But unless you repent, you will all likewise perish.

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 And he told this parable.

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 A man had a fig tree planted in his vineyard,

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 and he came seeking fruit on it and found none.

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 And he said to the vinedresser,

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 Look, for three years now I have come seeking fruit on this fig tree,

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 and I find none.

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 Cut it down.

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 Why should it use up the ground?

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 And he answered him,

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 Sir, let it alone this year also,

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 until I dig around it and put manure on it.

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 Then if it should bear fruit next year, well and good.

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 But if not, you can cut it down.

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 Now he was teaching in one of the synagogues on the Sabbath.

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 And behold, there was a woman who had had a disabling spirit for 18 years.

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 She was bent over and could not fully straighten herself.

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 When Jesus saw her, he called her over and said to her,

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 Woman, you are freed from your disability.

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 And he laid his hands on her, and immediately she was made straight.

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 She glorified God.

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 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath,

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 said to the people,

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 There are six days in which work ought to be done.

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 Come on those days and be healed,

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 and not on the Sabbath day.

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 Then the Lord answered him,

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 You hypocrites!

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 Does not each of you on the Sabbath

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 untie his ox or his donkey from the manger

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 and lead it away to water it?

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 And ought not this woman,

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 a daughter of Abraham,

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 whom Satan bound for 18 years,

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 be loosed from this bond on the Sabbath day?

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 As he said these things,

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 all his adversaries were put to shame,

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 and all the people rejoiced at all the glorious things that were done by him.

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 He said,

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 He said,

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 What is the kingdom of God like?

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 And to what shall I compare it?

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 It is like a grain of mustard seed that a man took and sowed in his garden,

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 and it grew and became a tree,

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 and the birds of the air made nests in its branches.

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 And again he said,

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 To what shall I compare the kingdom of God?

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 It is like leaven that a woman took and hid in three measures of flour

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 until it was all leavened.

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 Let's pray together.

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 Oh Lord, as we have sung just now,

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 here is our heart.

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 Speak what is true.

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 Lord, that's what we ask tonight,

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 that you would indeed speak,

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 and that our hearts would be open

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 to hear what you're saying,

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 and that we would be able to say in response,

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 Take my life.

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 Father, we ask this in Jesus' name.

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 Amen.

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 So in our time together tonight,

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 I want us to consider

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 Jesus' call to repentance.

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 We see it there in verse 3 and verse 5, right?

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 But it's actually,

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 this call to repentance,

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 it's actually a constant theme throughout

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 Jesus' ministry.

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 In fact, according to Matthew and Mark,

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 the other two synoptic gospels,

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 this is how Jesus sums up his preaching and teaching.

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 This is his message.

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 In Mark, Jesus says,

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 the time is fulfilled,

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 the kingdom of God is at hand,

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 repent and believe the gospel.

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 That's Mark 1 15.

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 And in Matthew,

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 it's even more concise,

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 even more to the point.

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 Repent, Jesus says,

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 for the kingdom of heaven is at hand.

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 That's Matthew 4 17.

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 And even here in Luke's gospel too,

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 we see that repentance

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 is a part of the core of Jesus' message.

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 If you go to the end of the gospel,

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 after his resurrection,

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 Jesus commissions his disciples

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 to spread the good news

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 of his saving death and resurrection.

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 And that good news entails,

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 Jesus says,

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 repentance and the forgiveness of sins.

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 That's Luke 24 47.

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 So clearly,

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 if we're going to understand Jesus,

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 and if we're going to understand

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 what it means to follow Jesus,

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 we have to understand this thing

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 called repentance.

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 So I want to spend some time tonight

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 zeroing in on this core aspect

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 of Jesus's message.

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 We'll think about what repentance is,

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 and then we'll look at

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 some motivations for repentance,

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 why we should repent

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 that we find here in Luke 13.

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 And then finally,

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 we'll talk about how we can actually do it,

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 how we can actually repent.

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 So that's sort of where we're going tonight.

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 First, let's think about

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 what repentance is.

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 What does Jesus mean

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 when he says that we must repent?

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 You know, it's not all that obvious today

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 what Jesus means, I think.

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 In fact, I think a lot of people,

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 when they hear the word repent or repentance,

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 basically think that what Jesus is calling for

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 is for us to just clean up our act morally.

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 Right?

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 You're doing wrong things.

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 You need to start doing right things.

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 You're living an irreligious life.

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 You need to start living a religious life.

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 That's what we think repentance means.

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 But, you see,

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 just cleaning up your act morally

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 is not actually what Jesus or the Bible means

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 by this word repentance.

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 Repentance, the kind of repentance

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 that Jesus is talking about here

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 is not primarily about your external actions.

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 biblical repentance has more to do

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 with our hearts, you see.

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 It's a change of heart

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 that then leads to a change of life.

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 Yes, but first and foremost,

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 it's about a reorientation

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 of the heart.

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 You know, when the Old Testament prophets

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 spoke of repentance,

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 they used a very simple and common Hebrew word,

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 a word that just meant turn

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 or even return.

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 The people had been chasing false gods.

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 They had been loving things

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 that weren't gods at all.

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 They had replaced the one true God in their life.

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 And God, through the prophets,

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 called his people to come home,

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 to return to him with all their heart.

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 That was repentance for the prophets,

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 to turn, to return.

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 And in the New Testament,

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 the word for repentance means something like

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 a change of mind

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 or a change of heart.

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 It's this inner redirection,

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 a re-centering almost.

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 And that's why Jesus,

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 in verse 1 through 5 of our text tonight,

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 says that everyone needs to repent.

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 Now, that message would have shocked

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 Jesus' original audience

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 as much as it shocks you and me today.

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 Here in our text,

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 people come to Jesus telling him

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 about a tragedy that's happened.

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 Pilate, the Roman ruler in Judea,

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 has had some Jews from Galilee

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 killed, apparently,

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 in the temple in Jerusalem

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 while they were offering sacrifices.

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 That's what it means

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 that he mingled their blood

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 with their sacrifices.

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 They were worshiping.

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 He had them cut down

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 in the middle of the act of worship.

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 And the people come to Jesus wondering,

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 Jesus, did God allow that to happen to them

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 because they were especially bad sinners?

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 Was that some sort of form

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 of divine retribution against them?

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 And what does Jesus say?

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 No.

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 You cannot draw a straight line

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 between tragedy and personal sin like that.

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 That's not how the world works.

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 In fact, he says,

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 they weren't any worse than anyone else.

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 But then,

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 Jesus draws almost the opposite lesson from this

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 than we would expect.

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 Instead of saying,

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 that was a tragedy,

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 it's sad,

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 it's something to mourn,

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 but you know,

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 sometimes bad things happen to good people

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 and we just have to soldier on.

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 Isn't that how you and I often respond to tragedy?

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 How does Jesus respond?

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 What lesson does he pull out of this?

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 Jesus says,

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 no, you see,

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 we're all bad

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 and we all need to repent.

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 Now note,

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 Jesus is saying this

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 not in a room full of tax collectors

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 and sinners.

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 He's not saying this

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 in a crowd

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 of sort of what we would think

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 is obviously bad people.

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 He's talking to a group of

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 good,

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 Bible-believing Jews.

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 In today's term,

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 he's talking to a bunch of

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 church-attending,

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 basically good,

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 moral people.

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 And he says,

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 you need to repent.

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 And doesn't that tell us

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 that repentance

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 is about something deeper

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 than our external actions?

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 Even good people,

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 according to Jesus,

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 need to repent.

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 Why?

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 Because even good people

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 can have their hearts,

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 their lives,

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 centered on something

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 other than God,

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 you see.

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 It's entirely possible

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 to live a self-centered life

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 and be very moral,

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 good,

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 and even religious

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 on the outside.

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 Imagine two buildings.

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 One building

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 is very poorly constructed.

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 It's just sticks

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 and rocks

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 kind of just patched together.

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 The whole thing

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 looks really shaky

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 and about to fall down.

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 And here's this other building

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 that's beautiful.

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 It's made of brick

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 and columns

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 and it's solid

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 and it's not going anywhere.

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 Very different buildings

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 on the outside.

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 But then look down

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 at the foundation

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 of those two buildings

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 and you notice

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 that both are built

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 on nothing

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 but a pile of sand.

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 The pile of sticks

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 and the stately brick

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 colonial home.

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 Both resting on something

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 that's just going

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 to wash away.

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 And you see,

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 friends,

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 it's the same

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 with our lives.

00:11:55.379 --> 00:11:57.120
 someone can have

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 a really good looking life

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 on the surface

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 but if the foundation,

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 if the center

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 of that life,

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 what drives it,

00:12:04.820 --> 00:12:05.799
 what motivates it

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 is still just

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 self

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 or anything

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 other than God,

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 then it's not really

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 any better

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 in the long run

00:12:16.019 --> 00:12:18.360
 than that pile of sticks,

00:12:18.360 --> 00:12:18.980
 is it?

00:12:18.980 --> 00:12:21.200
 It's all going

00:12:21.200 --> 00:12:22.560
 to come crashing down

00:12:22.560 --> 00:12:23.820
 and wash away.

00:12:26.300 --> 00:12:28.039
 And so this call

00:12:28.039 --> 00:12:28.820
 to repentance

00:12:28.820 --> 00:12:30.320
 that Jesus issues

00:12:30.320 --> 00:12:32.360
 is not, you see,

00:12:32.899 --> 00:12:34.200
 necessarily a call

00:12:34.200 --> 00:12:35.220
 to start doing

00:12:35.220 --> 00:12:36.379
 more good works

00:12:36.379 --> 00:12:39.039
 but to put your life

00:12:39.039 --> 00:12:41.460
 on a whole new foundation.

00:12:42.820 --> 00:12:44.620
 To center your life

00:12:44.620 --> 00:12:46.300
 no longer on yourself,

00:12:46.600 --> 00:12:48.560
 no longer on your own reputation

00:12:48.559 --> 00:12:50.019
 or your own good works

00:12:50.019 --> 00:12:51.619
 but to center your life

00:12:51.619 --> 00:12:52.859
 solely on God

00:12:52.859 --> 00:12:54.379
 and on His Son,

00:12:54.479 --> 00:12:55.199
 Jesus Christ.

00:12:57.159 --> 00:12:57.939
 In other words,

00:12:57.959 --> 00:12:58.339
 it's a call

00:12:58.339 --> 00:12:59.179
 to stop trying

00:12:59.179 --> 00:13:00.179
 to run your life

00:13:00.179 --> 00:13:01.239
 your own way,

00:13:01.739 --> 00:13:02.879
 to turn around

00:13:02.879 --> 00:13:04.039
 and to entrust

00:13:04.039 --> 00:13:04.839
 your life to God,

00:13:04.919 --> 00:13:05.559
 to surrender

00:13:05.559 --> 00:13:06.259
 to Him

00:13:06.259 --> 00:13:07.699
 and to His Word.

00:13:09.799 --> 00:13:11.719
 That's what repentance is,

00:13:11.919 --> 00:13:12.779
 a change of heart,

00:13:12.839 --> 00:13:13.719
 a change of allegiance,

00:13:14.399 --> 00:13:15.319
 no longer being

00:13:15.319 --> 00:13:15.839
 your own king

00:13:15.839 --> 00:13:16.519
 but letting God

00:13:16.519 --> 00:13:17.500
 be the king of your life.

00:13:18.559 --> 00:13:21.000
 And now why?

00:13:21.139 --> 00:13:22.239
 Why ought we do this?

00:13:23.019 --> 00:13:23.939
 Well, here's where we get

00:13:23.939 --> 00:13:24.779
 into our text tonight.

00:13:25.219 --> 00:13:26.359
 We see two reasons.

00:13:26.459 --> 00:13:27.899
 The passage before us tonight

00:13:27.899 --> 00:13:28.679
 has two halves,

00:13:29.079 --> 00:13:29.959
 verses 1-9

00:13:29.959 --> 00:13:31.319
 and then verses 10-21.

00:13:32.059 --> 00:13:33.379
 And this first half

00:13:33.379 --> 00:13:34.419
 clearly teaches us

00:13:34.419 --> 00:13:35.739
 that we ought to repent,

00:13:35.819 --> 00:13:36.899
 we ought to hand our lives

00:13:36.899 --> 00:13:38.039
 over to God

00:13:38.039 --> 00:13:41.099
 because danger is coming.

00:13:43.959 --> 00:13:46.219
 Repent because danger is coming.

00:13:46.220 --> 00:13:47.820
 Jesus says it quite clearly.

00:13:48.580 --> 00:13:50.180
 Unless you repent,

00:13:50.399 --> 00:13:53.019
 you will all likewise perish.

00:13:54.960 --> 00:13:55.899
 Jesus is saying

00:13:55.899 --> 00:13:56.720
 that one day

00:13:56.720 --> 00:13:58.740
 God will judge the world

00:13:58.740 --> 00:14:01.160
 with perfect justice,

00:14:01.240 --> 00:14:01.580
 you see.

00:14:03.759 --> 00:14:04.820
 And on the one hand,

00:14:04.879 --> 00:14:05.660
 deep in our hearts,

00:14:05.860 --> 00:14:06.800
 part of us thinks

00:14:06.800 --> 00:14:08.360
 that that's really good news,

00:14:08.480 --> 00:14:08.800
 right?

00:14:09.800 --> 00:14:10.500
 After all,

00:14:10.519 --> 00:14:11.240
 there's so much evil

00:14:11.240 --> 00:14:11.779
 and suffering

00:14:11.779 --> 00:14:12.899
 and wrong in the world

00:14:12.899 --> 00:14:15.399
 and God's coming judgment

00:14:15.399 --> 00:14:16.159
 tells us that God

00:14:16.159 --> 00:14:17.259
 is not going to let

00:14:17.259 --> 00:14:18.459
 those things continue forever.

00:14:18.579 --> 00:14:19.279
 He's not going to let

00:14:19.279 --> 00:14:20.319
 evil and wrong

00:14:20.319 --> 00:14:21.419
 and oppression

00:14:21.419 --> 00:14:22.059
 and injustice

00:14:22.059 --> 00:14:22.639
 and murder

00:14:22.639 --> 00:14:23.240
 and hatred

00:14:23.240 --> 00:14:24.539
 and sex trafficking

00:14:24.539 --> 00:14:25.319
 and all the things

00:14:25.319 --> 00:14:26.159
 that aren't right in the world.

00:14:26.259 --> 00:14:27.259
 He's not going to let

00:14:27.259 --> 00:14:27.899
 that continue.

00:14:28.019 --> 00:14:29.759
 He's going to put it to an end.

00:14:29.840 --> 00:14:30.980
 He's going to judge the world

00:14:30.980 --> 00:14:32.779
 in perfect justice

00:14:32.779 --> 00:14:33.939
 and restore things

00:14:33.939 --> 00:14:35.240
 the way they were supposed to be.

00:14:35.240 --> 00:14:38.820
 And yet,

00:14:38.919 --> 00:14:40.360
 that perfect justice

00:14:40.360 --> 00:14:41.860
 that God is going to bring

00:14:41.860 --> 00:14:43.000
 will be cast over

00:14:43.000 --> 00:14:45.320
 every part of God's creation,

00:14:45.419 --> 00:14:45.759
 you see.

00:14:46.519 --> 00:14:49.659
 Nothing will be left unturned.

00:14:51.740 --> 00:14:52.840
 And that means

00:14:52.840 --> 00:14:55.360
 every human heart as well.

00:14:55.980 --> 00:14:57.460
 You and me

00:14:57.460 --> 00:14:58.799
 and everyone.

00:14:59.259 --> 00:15:00.580
 We will all stand

00:15:00.580 --> 00:15:01.240
 before the God

00:15:01.240 --> 00:15:02.139
 who created us

00:15:02.139 --> 00:15:04.340
 and we will all give an account

00:15:04.340 --> 00:15:05.660
 for the life that we've lived.

00:15:09.960 --> 00:15:11.540
 And then Jesus gives us a picture

00:15:11.540 --> 00:15:13.240
 to help us grasp

00:15:13.240 --> 00:15:15.040
 the reality of what he's saying.

00:15:16.620 --> 00:15:17.580
 Imagine, Jesus says,

00:15:17.600 --> 00:15:18.860
 a man who owns a vineyard

00:15:18.860 --> 00:15:20.259
 and in the vineyard

00:15:20.259 --> 00:15:20.980
 is a fig tree

00:15:20.980 --> 00:15:22.879
 and he rightfully comes

00:15:22.879 --> 00:15:23.680
 looking for fruit.

00:15:24.680 --> 00:15:25.980
 Which is to say, of course,

00:15:26.040 --> 00:15:27.280
 God has the right to come

00:15:27.280 --> 00:15:29.019
 and require something of us

00:15:29.019 --> 00:15:29.940
 and call for an account.

00:15:30.060 --> 00:15:30.560
 After all,

00:15:31.040 --> 00:15:32.639
 everything has been created by him.

00:15:32.720 --> 00:15:33.900
 Every breath we take

00:15:33.899 --> 00:15:34.559
 is given by him.

00:15:34.620 --> 00:15:35.559
 Every talent we have,

00:15:35.600 --> 00:15:36.480
 every moment we have

00:15:36.480 --> 00:15:37.319
 is a gift from him.

00:15:37.379 --> 00:15:38.039
 It's all his.

00:15:38.399 --> 00:15:39.819
 We're totally dependent on him.

00:15:43.019 --> 00:15:43.539
 And yet,

00:15:43.600 --> 00:15:44.720
 when the owner comes

00:15:44.720 --> 00:15:45.639
 and looks at the tree,

00:15:46.379 --> 00:15:48.480
 he finds no fruit.

00:15:50.299 --> 00:15:51.579
 He finds nothing

00:15:51.579 --> 00:15:52.819
 that bears the mark

00:15:52.819 --> 00:15:54.759
 of loving submission to him

00:15:54.759 --> 00:15:56.659
 as ruler, as king.

00:15:56.659 --> 00:16:00.719
 And immediately,

00:16:00.860 --> 00:16:01.719
 what do our hearts say

00:16:01.719 --> 00:16:02.620
 when we're confronted

00:16:02.620 --> 00:16:03.500
 with this reality

00:16:03.500 --> 00:16:05.000
 of giving an account to God?

00:16:05.779 --> 00:16:06.459
 But wait,

00:16:06.819 --> 00:16:08.519
 I've tried my best

00:16:08.519 --> 00:16:09.620
 to be a really good person.

00:16:10.019 --> 00:16:11.339
 I'm actually not that bad.

00:16:11.419 --> 00:16:11.899
 Trust me.

00:16:13.360 --> 00:16:13.839
 Immediately,

00:16:14.039 --> 00:16:14.679
 our hearts want to

00:16:14.679 --> 00:16:15.799
 justify ourselves, right?

00:16:16.519 --> 00:16:17.439
 We come up with

00:16:17.439 --> 00:16:19.079
 all the reasons why

00:16:19.079 --> 00:16:20.939
 we weren't perhaps

00:16:20.939 --> 00:16:21.879
 as loving or faithful

00:16:21.879 --> 00:16:22.339
 or true

00:16:22.339 --> 00:16:23.039
 as we know

00:16:23.039 --> 00:16:24.139
 we maybe should have been.

00:16:24.139 --> 00:16:25.039
 But you know, Lord,

00:16:25.080 --> 00:16:25.919
 there were all these

00:16:25.919 --> 00:16:27.299
 extenuating circumstances.

00:16:27.299 --> 00:16:28.720
 I was having a really bad day

00:16:28.720 --> 00:16:29.539
 or a really bad month

00:16:29.539 --> 00:16:30.419
 or a really bad year.

00:16:33.299 --> 00:16:34.819
 We recoil at the fact

00:16:34.819 --> 00:16:36.559
 and try to justify ourselves.

00:16:36.659 --> 00:16:37.100
 And yet,

00:16:39.080 --> 00:16:40.620
 doesn't the fact

00:16:40.620 --> 00:16:42.220
 that we so quickly

00:16:42.220 --> 00:16:43.600
 and so instinctively

00:16:43.600 --> 00:16:45.340
 try to justify ourselves,

00:16:46.319 --> 00:16:48.539
 doesn't that in itself

00:16:48.539 --> 00:16:50.220
 tell us that we know

00:16:50.220 --> 00:16:51.240
 we're not the way

00:16:51.240 --> 00:16:52.059
 we should be?

00:16:55.000 --> 00:16:56.159
 We know we haven't

00:16:56.159 --> 00:16:57.080
 let God be God

00:16:57.080 --> 00:16:57.480
 and put Him

00:16:57.480 --> 00:16:58.659
 at the center of our lives.

00:17:00.559 --> 00:17:01.580
 We know that we've tried

00:17:01.580 --> 00:17:02.399
 to be our own king

00:17:02.399 --> 00:17:03.419
 and try to run our lives

00:17:03.419 --> 00:17:04.099
 our own way.

00:17:04.740 --> 00:17:05.299
 And you know,

00:17:05.339 --> 00:17:06.000
 some of us trying

00:17:06.000 --> 00:17:06.660
 to run our lives

00:17:06.660 --> 00:17:07.039
 our own way

00:17:07.039 --> 00:17:07.500
 have made a wreck

00:17:07.500 --> 00:17:08.139
 of our lives.

00:17:08.379 --> 00:17:09.139
 And other people

00:17:09.139 --> 00:17:09.920
 trying to run their lives

00:17:09.920 --> 00:17:10.220
 their own way

00:17:10.220 --> 00:17:10.819
 have actually made

00:17:10.819 --> 00:17:11.900
 something of their lives.

00:17:12.420 --> 00:17:13.440
 But Jesus is saying here

00:17:13.440 --> 00:17:14.139
 at the end of the day,

00:17:14.200 --> 00:17:15.000
 it's a house built

00:17:15.000 --> 00:17:15.799
 on the sands

00:17:15.799 --> 00:17:16.859
 that will fall.

00:17:17.019 --> 00:17:17.879
 At the end of the day,

00:17:17.940 --> 00:17:18.920
 it's a barren tree

00:17:18.920 --> 00:17:19.960
 with no fruit.

00:17:20.559 --> 00:17:21.240
 Cut it down,

00:17:21.359 --> 00:17:21.879
 says the owner.

00:17:21.880 --> 00:17:24.160
 Cut it down.

00:17:25.400 --> 00:17:27.180
 Why should it use up

00:17:27.180 --> 00:17:28.040
 the ground?

00:17:33.640 --> 00:17:34.840
 Then another character

00:17:34.840 --> 00:17:36.520
 enters the story.

00:17:37.800 --> 00:17:38.980
 A vine dresser.

00:17:40.320 --> 00:17:41.240
 A gardener.

00:17:41.520 --> 00:17:41.920
 A worker.

00:17:43.440 --> 00:17:44.860
 Let's give it one more year,

00:17:44.920 --> 00:17:45.360
 he says.

00:17:46.100 --> 00:17:47.440
 Let's loosen the soil

00:17:47.440 --> 00:17:48.160
 around the roots

00:17:48.160 --> 00:17:48.800
 so the water

00:17:48.800 --> 00:17:49.740
 can get down into it.

00:17:49.760 --> 00:17:50.700
 Let's put some fertilizer

00:17:50.700 --> 00:17:51.279
 down there.

00:17:51.860 --> 00:17:53.440
 Let's give it one more year.

00:17:57.039 --> 00:17:57.940
 Jesus is saying

00:17:57.940 --> 00:17:58.940
 to his fellow Israelites

00:17:58.940 --> 00:18:00.200
 here in this moment

00:18:00.200 --> 00:18:00.600
 in history,

00:18:00.700 --> 00:18:01.259
 this is it.

00:18:03.259 --> 00:18:04.039
 God's sending you

00:18:04.039 --> 00:18:05.240
 one more chance

00:18:05.240 --> 00:18:06.039
 to repent.

00:18:07.759 --> 00:18:08.140
 And friends,

00:18:08.160 --> 00:18:08.920
 he's saying the same thing

00:18:08.920 --> 00:18:09.400
 to us.

00:18:10.319 --> 00:18:11.200
 Here it is.

00:18:11.299 --> 00:18:12.420
 God's extending you

00:18:12.420 --> 00:18:13.880
 a season of mercy

00:18:13.880 --> 00:18:18.019
 so that you can stop

00:18:18.019 --> 00:18:19.279
 seeking your own agenda

00:18:19.279 --> 00:18:20.440
 and your own kingdom

00:18:20.440 --> 00:18:22.700
 and you can hand yourself

00:18:22.700 --> 00:18:24.519
 over to God's own agenda

00:18:24.519 --> 00:18:25.339
 and his lordship

00:18:25.339 --> 00:18:26.039
 and his kingdom.

00:18:28.740 --> 00:18:30.339
 But we will not have forever,

00:18:30.500 --> 00:18:30.839
 you see.

00:18:33.639 --> 00:18:34.859
 God's perfect justice

00:18:34.859 --> 00:18:35.519
 will come

00:18:35.519 --> 00:18:37.779
 and we will give an account

00:18:37.779 --> 00:18:38.339
 to God.

00:18:40.559 --> 00:18:41.220
 And friends,

00:18:41.279 --> 00:18:42.139
 if we have refused

00:18:42.139 --> 00:18:43.480
 to surrender our lives

00:18:43.480 --> 00:18:44.019
 to God,

00:18:44.019 --> 00:18:45.660
 then that day of reckoning

00:18:45.660 --> 00:18:47.539
 will mean danger for us.

00:18:47.539 --> 00:18:48.039
 God's purpose,

00:18:48.039 --> 00:18:49.200
 cut it down.

00:18:50.359 --> 00:18:51.899
 Why should it use up the ground?

00:18:55.599 --> 00:18:56.759
 And brothers and sisters,

00:18:56.920 --> 00:18:57.159
 friends,

00:18:57.299 --> 00:18:58.480
 obviously this is a warning

00:18:58.480 --> 00:18:59.319
 for all of us.

00:18:59.740 --> 00:19:00.539
 Is it not?

00:19:02.059 --> 00:19:03.180
 In love,

00:19:04.079 --> 00:19:05.220
 Jesus is saying to us

00:19:05.220 --> 00:19:05.879
 through this passage,

00:19:05.980 --> 00:19:06.899
 unless you repent,

00:19:06.980 --> 00:19:08.519
 you will all likewise perish.

00:19:09.980 --> 00:19:10.799
 It doesn't matter

00:19:10.799 --> 00:19:12.299
 how long you've attended church.

00:19:12.480 --> 00:19:13.319
 It doesn't matter

00:19:13.319 --> 00:19:14.539
 how kind or moral

00:19:14.539 --> 00:19:15.279
 or compassionate

00:19:15.279 --> 00:19:16.200
 you try to be.

00:19:16.200 --> 00:19:17.080
 It doesn't matter

00:19:17.080 --> 00:19:18.059
 how much intellectually

00:19:18.059 --> 00:19:19.860
 you know about Christianity

00:19:19.860 --> 00:19:20.680
 or theology.

00:19:20.840 --> 00:19:21.860
 What is the condition?

00:19:21.960 --> 00:19:22.380
 Jesus says,

00:19:22.460 --> 00:19:23.380
 unless you repent,

00:19:23.640 --> 00:19:24.680
 you will perish.

00:19:27.240 --> 00:19:28.279
 Unless you admit

00:19:28.279 --> 00:19:29.059
 that your heart

00:19:29.059 --> 00:19:29.640
 and your life

00:19:29.640 --> 00:19:30.279
 has been centered

00:19:30.279 --> 00:19:31.819
 on something other than God

00:19:31.819 --> 00:19:33.440
 and you turn

00:19:33.440 --> 00:19:34.460
 and entrust yourself

00:19:34.460 --> 00:19:35.519
 to him and to his son.

00:19:35.519 --> 00:19:42.480
 that's the first reason.

00:19:43.200 --> 00:19:44.039
 Repent because

00:19:44.039 --> 00:19:45.500
 danger is coming

00:19:45.500 --> 00:19:46.740
 for those who do not.

00:19:49.059 --> 00:19:50.240
 But there's another reason

00:19:50.240 --> 00:19:51.180
 in our passage tonight

00:19:51.180 --> 00:19:52.139
 why we ought to repent.

00:19:53.299 --> 00:19:55.279
 Not only because danger is coming,

00:19:56.160 --> 00:19:56.420
 but

00:19:56.420 --> 00:19:59.180
 because deliverance

00:19:59.180 --> 00:20:00.519
 is here.

00:20:00.519 --> 00:20:03.460
 in verses 10 through 17

00:20:03.460 --> 00:20:04.839
 we read

00:20:04.839 --> 00:20:06.200
 of another healing

00:20:06.200 --> 00:20:07.420
 that Jesus performs

00:20:07.420 --> 00:20:08.000
 on the Sabbath.

00:20:08.460 --> 00:20:09.599
 We've seen a few of these

00:20:09.599 --> 00:20:10.660
 in the Gospel of Luke.

00:20:11.539 --> 00:20:12.339
 Here is a woman

00:20:12.339 --> 00:20:13.139
 bent over,

00:20:13.359 --> 00:20:14.680
 unable to stand up straight

00:20:14.680 --> 00:20:15.559
 and it's been that way

00:20:15.559 --> 00:20:16.779
 for 18 years

00:20:16.779 --> 00:20:18.660
 afflicted by a disabling spirit.

00:20:20.559 --> 00:20:22.599
 But with a single word

00:20:22.599 --> 00:20:23.220
 from Jesus

00:20:23.220 --> 00:20:23.980
 immediately

00:20:23.980 --> 00:20:25.079
 she's made straight.

00:20:26.980 --> 00:20:27.940
 Do you see the power

00:20:27.940 --> 00:20:28.579
 of Jesus here?

00:20:28.579 --> 00:20:30.799
 There's no struggle.

00:20:31.220 --> 00:20:32.699
 There's no back and forth.

00:20:33.759 --> 00:20:35.099
 What's held this woman bound

00:20:35.099 --> 00:20:37.119
 for 18 years of her life,

00:20:37.179 --> 00:20:38.619
 almost two decades,

00:20:38.859 --> 00:20:39.779
 is done away with

00:20:39.779 --> 00:20:40.679
 in a moment

00:20:40.679 --> 00:20:41.299
 because Jesus

00:20:41.299 --> 00:20:42.919
 is that powerful

00:20:42.919 --> 00:20:43.639
 because he has

00:20:43.639 --> 00:20:44.879
 that kind of command

00:20:44.879 --> 00:20:45.619
 and control

00:20:45.619 --> 00:20:46.599
 over the world,

00:20:46.720 --> 00:20:46.899
 friends,

00:20:46.919 --> 00:20:47.539
 that he made.

00:20:50.759 --> 00:20:52.220
 And like so many

00:20:52.220 --> 00:20:53.279
 of Jesus' other miracles

00:20:53.279 --> 00:20:53.859
 on the Sabbath,

00:20:54.559 --> 00:20:55.419
 this one too

00:20:55.419 --> 00:20:57.539
 ignites in controversy.

00:20:58.579 --> 00:21:00.279
 Now, of course,

00:21:00.339 --> 00:21:01.599
 there's no law

00:21:01.599 --> 00:21:02.740
 in the Old Testament

00:21:02.740 --> 00:21:03.819
 forbidding someone

00:21:03.819 --> 00:21:05.199
 to heal on the Sabbath.

00:21:06.279 --> 00:21:07.399
 But what happened was

00:21:07.399 --> 00:21:08.379
 is that some later

00:21:08.379 --> 00:21:09.299
 Jewish traditions

00:21:09.299 --> 00:21:11.059
 started gathering up

00:21:11.059 --> 00:21:11.859
 and they started

00:21:11.859 --> 00:21:12.899
 to view healing

00:21:12.899 --> 00:21:14.279
 as a form of work.

00:21:14.859 --> 00:21:15.519
 And so,

00:21:16.000 --> 00:21:16.919
 unless it was something

00:21:16.919 --> 00:21:17.480
 really, really

00:21:17.480 --> 00:21:18.279
 life-threatening,

00:21:18.859 --> 00:21:19.819
 healing was prohibited

00:21:19.819 --> 00:21:20.480
 on the Sabbath.

00:21:21.079 --> 00:21:22.559
 Come back another day.

00:21:22.559 --> 00:21:27.119
 And how does Jesus respond?

00:21:28.079 --> 00:21:29.000
 Comes right out

00:21:29.000 --> 00:21:29.519
 and says,

00:21:30.159 --> 00:21:31.639
 you hypocrites.

00:21:33.259 --> 00:21:34.079
 And then he does

00:21:34.079 --> 00:21:35.099
 this little play on words.

00:21:35.179 --> 00:21:35.539
 He says,

00:21:35.899 --> 00:21:36.740
 you'll loose

00:21:36.740 --> 00:21:37.839
 your ox or your donkey

00:21:37.839 --> 00:21:38.419
 and give it water

00:21:38.419 --> 00:21:38.919
 on the Sabbath,

00:21:39.119 --> 00:21:40.240
 but you won't loose

00:21:40.240 --> 00:21:40.919
 this woman

00:21:40.919 --> 00:21:41.980
 from Satan's affliction

00:21:41.980 --> 00:21:42.559
 on the Sabbath?

00:21:43.819 --> 00:21:44.139
 You see,

00:21:44.259 --> 00:21:45.039
 loose and untie

00:21:45.039 --> 00:21:45.980
 are the same word

00:21:45.980 --> 00:21:46.919
 in these verses.

00:21:48.059 --> 00:21:49.359
 You'll release an animal,

00:21:49.480 --> 00:21:50.240
 but you won't release

00:21:50.240 --> 00:21:51.339
 a daughter of Abraham,

00:21:51.500 --> 00:21:52.740
 one of God's chosen

00:21:52.740 --> 00:21:53.440
 and beloved children.

00:21:53.539 --> 00:21:54.640
 You're out of your minds.

00:21:57.640 --> 00:21:58.779
 What's the Sabbath for,

00:21:59.000 --> 00:21:59.740
 after all?

00:22:01.140 --> 00:22:01.740
 If you look back

00:22:01.740 --> 00:22:02.620
 at Deuteronomy 20,

00:22:02.880 --> 00:22:03.339
 or excuse me,

00:22:03.359 --> 00:22:03.920
 Exodus 20

00:22:03.920 --> 00:22:04.900
 and Deuteronomy 5,

00:22:05.900 --> 00:22:06.839
 what was the Sabbath

00:22:06.839 --> 00:22:07.279
 all about?

00:22:07.339 --> 00:22:08.259
 It was about rest

00:22:08.259 --> 00:22:09.599
 and deliverance.

00:22:10.680 --> 00:22:11.079
 The Sabbath

00:22:11.079 --> 00:22:12.559
 was a means

00:22:12.559 --> 00:22:13.339
 of trusting,

00:22:13.779 --> 00:22:14.940
 not in our own works,

00:22:15.079 --> 00:22:16.039
 but in God

00:22:16.039 --> 00:22:16.900
 as our creator

00:22:16.900 --> 00:22:17.440
 and redeemer.

00:22:19.099 --> 00:22:19.980
 And the Sabbath

00:22:19.980 --> 00:22:21.180
 was this picture too,

00:22:21.259 --> 00:22:21.519
 you see.

00:22:21.599 --> 00:22:21.900
 The Sabbath

00:22:21.900 --> 00:22:22.720
 was this picture,

00:22:22.819 --> 00:22:23.420
 a sign

00:22:23.420 --> 00:22:24.599
 of a great day

00:22:24.599 --> 00:22:25.440
 that was coming.

00:22:27.519 --> 00:22:28.420
 A great day

00:22:28.420 --> 00:22:29.019
 that was coming

00:22:29.019 --> 00:22:29.940
 of true rest

00:22:29.940 --> 00:22:31.480
 and true deliverance

00:22:31.480 --> 00:22:32.900
 from all that afflicted us

00:22:32.900 --> 00:22:33.799
 as human beings.

00:22:35.500 --> 00:22:36.900
 The day that Jesus says,

00:22:37.160 --> 00:22:38.579
 I'm bringing right now.

00:22:41.319 --> 00:22:42.519
 Jesus has come

00:22:42.519 --> 00:22:44.319
 and deliverance is here

00:22:44.319 --> 00:22:45.019
 and what the Sabbath

00:22:45.019 --> 00:22:46.180
 was always all about

00:22:46.180 --> 00:22:47.360
 is breaking forth

00:22:47.359 --> 00:22:48.539
 right before

00:22:48.539 --> 00:22:50.240
 their very eyes.

00:22:50.740 --> 00:22:52.039
 Freedom from sin

00:22:52.039 --> 00:22:53.000
 and guilt and shame.

00:22:53.079 --> 00:22:53.459
 You see friends,

00:22:53.539 --> 00:22:55.479
 this woman's physical condition

00:22:55.479 --> 00:22:56.259
 is a mirror

00:22:56.259 --> 00:22:57.379
 of all of our

00:22:57.379 --> 00:22:58.219
 spiritual condition.

00:22:59.819 --> 00:23:01.000
 Aren't all of us

00:23:01.000 --> 00:23:02.079
 bent over

00:23:02.079 --> 00:23:04.099
 by sin

00:23:04.099 --> 00:23:05.579
 and by guilt?

00:23:07.240 --> 00:23:08.439
 And doesn't Satan,

00:23:08.559 --> 00:23:09.679
 the accuser of our soul,

00:23:09.740 --> 00:23:10.259
 want to come

00:23:10.259 --> 00:23:11.319
 and just rub it in

00:23:11.319 --> 00:23:13.779
 and keep us bound.

00:23:16.399 --> 00:23:17.579
 But Jesus has come

00:23:17.579 --> 00:23:18.659
 to conquer sin

00:23:18.659 --> 00:23:20.179
 and to conquer death

00:23:20.179 --> 00:23:22.019
 and to conquer condemnation

00:23:22.019 --> 00:23:24.539
 and to utterly overwhelm

00:23:24.539 --> 00:23:25.559
 the evil one.

00:23:26.759 --> 00:23:27.639
 To put an end

00:23:27.639 --> 00:23:28.319
 to our sin

00:23:28.319 --> 00:23:29.339
 and to silence

00:23:29.339 --> 00:23:30.079
 his accusations

00:23:30.079 --> 00:23:31.179
 and to allow us

00:23:31.179 --> 00:23:31.919
 at last

00:23:31.919 --> 00:23:33.139
 to be loosed

00:23:33.139 --> 00:23:34.139
 from our burden

00:23:34.139 --> 00:23:35.019
 and to be released

00:23:35.019 --> 00:23:35.579
 from our sin

00:23:35.579 --> 00:23:36.939
 and to be untied

00:23:36.939 --> 00:23:37.519
 from our guilt

00:23:37.519 --> 00:23:38.179
 and to allow us

00:23:38.179 --> 00:23:38.500
 at last

00:23:38.500 --> 00:23:39.480
 to stand up straight

00:23:39.480 --> 00:23:40.839
 in the presence of God.

00:23:44.039 --> 00:23:44.400
 Friends,

00:23:44.460 --> 00:23:45.059
 we need to repent.

00:23:45.180 --> 00:23:46.319
 We need to turn to Christ

00:23:46.319 --> 00:23:47.279
 because deliverance

00:23:47.279 --> 00:23:48.140
 is here.

00:23:49.920 --> 00:23:50.700
 Don't be like

00:23:50.700 --> 00:23:51.160
 the ruler

00:23:51.160 --> 00:23:52.240
 of the synagogue here.

00:23:53.940 --> 00:23:54.980
 Jesus upsets

00:23:54.980 --> 00:23:55.660
 his comfortable

00:23:55.660 --> 00:23:56.779
 little Sabbath service,

00:23:56.860 --> 00:23:57.279
 doesn't he?

00:23:58.240 --> 00:23:58.860
 We're going to read

00:23:58.860 --> 00:23:59.339
 a little scripture.

00:23:59.620 --> 00:23:59.960
 We're going to have

00:23:59.960 --> 00:24:00.500
 a little talk.

00:24:00.579 --> 00:24:00.960
 We're going to sing

00:24:00.960 --> 00:24:01.680
 a few songs.

00:24:01.880 --> 00:24:02.700
 It's all quaint.

00:24:02.819 --> 00:24:03.420
 It's all comfortable.

00:24:03.599 --> 00:24:04.420
 It's all controlled.

00:24:04.740 --> 00:24:05.720
 And we all go home.

00:24:08.559 --> 00:24:09.460
 The ruler of the synagogue,

00:24:09.480 --> 00:24:10.120
 the synagogue was

00:24:10.120 --> 00:24:11.400
 most often

00:24:11.400 --> 00:24:12.180
 just a layman

00:24:12.180 --> 00:24:12.759
 who presided

00:24:12.759 --> 00:24:13.400
 over the affairs

00:24:13.400 --> 00:24:13.940
 of the synagogue.

00:24:14.180 --> 00:24:14.680
 He would organize

00:24:14.680 --> 00:24:15.740
 and often teach

00:24:15.740 --> 00:24:16.380
 in the services.

00:24:18.420 --> 00:24:19.220
 Sort of the guy

00:24:19.220 --> 00:24:19.779
 who kind of called

00:24:19.779 --> 00:24:20.319
 the shots.

00:24:22.599 --> 00:24:23.880
 And then Jesus comes in.

00:24:25.000 --> 00:24:25.799
 And suddenly,

00:24:26.700 --> 00:24:27.460
 instead of the ruler

00:24:27.460 --> 00:24:28.019
 of the synagogue

00:24:28.019 --> 00:24:28.880
 having his quaint

00:24:28.880 --> 00:24:29.920
 little Sabbath service,

00:24:30.980 --> 00:24:32.140
 all eyes are on Jesus.

00:24:34.240 --> 00:24:35.480
 All eyes are on him.

00:24:36.440 --> 00:24:37.940
 The one with the power

00:24:37.940 --> 00:24:39.259
 to actually redeem.

00:24:39.480 --> 00:24:43.620
 And just like this ruler

00:24:43.620 --> 00:24:44.099
 of the synagogue,

00:24:44.279 --> 00:24:44.420
 friends,

00:24:44.480 --> 00:24:45.460
 aren't we just like him

00:24:45.460 --> 00:24:46.759
 that we don't really like

00:24:46.759 --> 00:24:47.579
 to have Jesus

00:24:47.579 --> 00:24:48.680
 at the center sometimes?

00:24:49.900 --> 00:24:50.720
 We'd much rather

00:24:50.720 --> 00:24:51.759
 have all eyes on us.

00:24:52.279 --> 00:24:53.259
 We want to be at the center.

00:24:53.400 --> 00:24:54.759
 We like to stay in control.

00:24:58.019 --> 00:24:59.240
 But we can't release

00:24:59.240 --> 00:25:00.660
 any of our burdens.

00:25:01.579 --> 00:25:03.059
 And we can't untie

00:25:03.059 --> 00:25:03.559
 the guilt

00:25:03.559 --> 00:25:05.680
 that comes with our sin.

00:25:06.579 --> 00:25:07.660
 Only Jesus can.

00:25:07.660 --> 00:25:11.380
 And if we let go

00:25:11.380 --> 00:25:13.259
 of running our lives

00:25:13.259 --> 00:25:14.240
 our own way

00:25:14.240 --> 00:25:15.259
 and we give ourselves

00:25:15.259 --> 00:25:15.900
 over to him

00:25:15.900 --> 00:25:16.840
 if we repent,

00:25:17.500 --> 00:25:19.120
 then he'll bring

00:25:19.120 --> 00:25:19.900
 that deliverance

00:25:19.900 --> 00:25:21.100
 into our lives too,

00:25:21.220 --> 00:25:21.580
 you see.

00:25:24.680 --> 00:25:26.160
 And like a mustard seed,

00:25:26.800 --> 00:25:29.660
 it will seem so small

00:25:30.420 --> 00:25:31.460
 at first.

00:25:31.460 --> 00:25:35.259
 And so much

00:25:35.259 --> 00:25:35.799
 of the world

00:25:35.799 --> 00:25:36.579
 will seem to be

00:25:36.579 --> 00:25:37.740
 unchanged.

00:25:40.779 --> 00:25:41.660
 And yet Jesus

00:25:41.660 --> 00:25:42.600
 says it will grow

00:25:42.600 --> 00:25:45.360
 until it last.

00:25:46.840 --> 00:25:47.500
 God's kingdom

00:25:47.500 --> 00:25:48.440
 will be all in all.

00:25:51.079 --> 00:25:51.620
 You know,

00:25:51.660 --> 00:25:52.079
 we can look out

00:25:52.079 --> 00:25:52.480
 at the world,

00:25:52.600 --> 00:25:52.920
 can't we?

00:25:52.940 --> 00:25:53.740
 And we can doubt

00:25:53.740 --> 00:25:55.000
 that deliverance

00:25:55.000 --> 00:25:56.480
 has really come

00:25:56.480 --> 00:25:57.100
 in Jesus.

00:25:57.099 --> 00:25:57.259
 Jesus.

00:25:58.919 --> 00:25:59.500
 But you have

00:25:59.500 --> 00:25:59.899
 to understand

00:25:59.899 --> 00:26:00.319
 what the kingdom

00:26:00.319 --> 00:26:01.159
 of God is like,

00:26:01.399 --> 00:26:01.959
 Jesus says.

00:26:03.359 --> 00:26:04.359
 It's like a seed.

00:26:05.000 --> 00:26:05.719
 If I were to hold

00:26:05.719 --> 00:26:06.319
 a mustard seed

00:26:06.319 --> 00:26:07.019
 here in my hand,

00:26:07.099 --> 00:26:07.679
 none of you

00:26:07.679 --> 00:26:08.059
 would be able

00:26:08.059 --> 00:26:08.500
 to see it.

00:26:09.799 --> 00:26:10.740
 I would drop it

00:26:10.740 --> 00:26:11.419
 and we would never

00:26:11.419 --> 00:26:12.339
 find it on our

00:26:12.339 --> 00:26:13.039
 brown carpet.

00:26:13.579 --> 00:26:14.359
 It would be gone.

00:26:15.559 --> 00:26:16.339
 If I had a little

00:26:16.339 --> 00:26:17.019
 yeast in my hand

00:26:17.019 --> 00:26:17.559
 and I blew it,

00:26:17.579 --> 00:26:18.439
 it would disappear.

00:26:20.179 --> 00:26:20.779
 Jesus is saying

00:26:20.779 --> 00:26:22.240
 the kingdom begins

00:26:22.240 --> 00:26:23.480
 in an almost

00:26:23.480 --> 00:26:25.179
 insignificant way.

00:26:25.180 --> 00:26:30.740
 And isn't that true?

00:26:30.820 --> 00:26:32.140
 Jesus' first coming

00:26:32.140 --> 00:26:34.320
 was not what anyone

00:26:34.320 --> 00:26:35.000
 was expecting

00:26:35.000 --> 00:26:35.640
 of the Messiah.

00:26:36.140 --> 00:26:36.880
 This was not

00:26:36.880 --> 00:26:37.720
 what they were expecting

00:26:37.720 --> 00:26:38.600
 of God's

00:26:38.600 --> 00:26:40.539
 in-breaking rule.

00:26:40.779 --> 00:26:41.340
 This is not

00:26:41.340 --> 00:26:41.940
 what they were expecting

00:26:41.940 --> 00:26:42.900
 of God's kingdom.

00:26:44.620 --> 00:26:45.380
 Jesus was not

00:26:45.380 --> 00:26:46.279
 a military hero.

00:26:47.279 --> 00:26:48.380
 He did not end

00:26:48.380 --> 00:26:48.900
 all of their

00:26:48.900 --> 00:26:49.980
 national troubles.

00:26:50.840 --> 00:26:51.779
 He preached,

00:26:52.140 --> 00:26:52.720
 he healed,

00:26:53.019 --> 00:26:53.519
 he had a couple

00:26:53.519 --> 00:26:54.019
 followers,

00:26:54.360 --> 00:26:55.080
 he offended the

00:26:55.079 --> 00:26:56.019
 religious establishment

00:26:56.019 --> 00:26:57.199
 and he was crucified.

00:27:04.759 --> 00:27:05.240
 But,

00:27:05.419 --> 00:27:07.019
 unlike all the

00:27:07.019 --> 00:27:07.539
 other would-be

00:27:07.539 --> 00:27:08.699
 messiahs whose lives

00:27:08.699 --> 00:27:09.919
 ended in the same way,

00:27:12.220 --> 00:27:12.980
 Jesus' claims

00:27:12.980 --> 00:27:13.919
 were actually true.

00:27:16.000 --> 00:27:17.000
 Jesus was

00:27:17.000 --> 00:27:17.939
 God's son.

00:27:18.859 --> 00:27:19.419
 Jesus was

00:27:19.419 --> 00:27:20.119
 God's king.

00:27:20.619 --> 00:27:21.199
 Jesus was

00:27:21.199 --> 00:27:22.179
 bringing in the kingdom.

00:27:22.180 --> 00:27:25.360
 And to demonstrate

00:27:25.360 --> 00:27:25.820
 that,

00:27:26.700 --> 00:27:27.900
 to demonstrate

00:27:27.900 --> 00:27:28.500
 that Jesus

00:27:28.500 --> 00:27:29.480
 truly was

00:27:29.480 --> 00:27:30.220
 God's king,

00:27:31.560 --> 00:27:32.240
 three days

00:27:32.240 --> 00:27:33.400
 after his crucifixion

00:27:33.400 --> 00:27:33.820
 and burial,

00:27:33.940 --> 00:27:34.779
 God raised him

00:27:34.779 --> 00:27:35.380
 from the dead.

00:27:38.519 --> 00:27:39.400
 And now,

00:27:39.539 --> 00:27:39.880
 friends,

00:27:40.460 --> 00:27:42.460
 what do we see

00:27:42.460 --> 00:27:42.820
 of that

00:27:42.820 --> 00:27:43.860
 insignificant

00:27:43.860 --> 00:27:45.060
 beginning of the kingdom?

00:27:45.059 --> 00:27:45.159
 kingdom.

00:27:46.919 --> 00:27:47.419
 Now,

00:27:47.500 --> 00:27:48.279
 Jesus' kingdom

00:27:48.279 --> 00:27:48.960
 extends

00:27:48.960 --> 00:27:50.519
 across the world.

00:27:51.519 --> 00:27:52.200
 A few

00:27:52.200 --> 00:27:53.179
 ragtag

00:27:53.179 --> 00:27:53.759
 disciples,

00:27:54.299 --> 00:27:54.799
 a bunch of

00:27:54.799 --> 00:27:55.159
 fishermen

00:27:55.159 --> 00:27:56.200
 and tax collectors,

00:27:56.599 --> 00:27:57.339
 one woman

00:27:57.339 --> 00:27:57.779
 healed

00:27:57.779 --> 00:27:58.960
 on one

00:27:58.960 --> 00:28:00.279
 Sabbath day.

00:28:01.399 --> 00:28:02.200
 A bunch

00:28:02.200 --> 00:28:02.859
 of tiny

00:28:02.859 --> 00:28:03.599
 seeds.

00:28:04.619 --> 00:28:05.200
 And now,

00:28:05.700 --> 00:28:06.759
 in every

00:28:06.759 --> 00:28:07.639
 corner of this

00:28:07.639 --> 00:28:08.619
 world that we live in,

00:28:08.679 --> 00:28:09.139
 you will find

00:28:09.139 --> 00:28:10.059
 people who profess

00:28:10.059 --> 00:28:10.819
 the name of Jesus

00:28:10.819 --> 00:28:11.299
 as Lord.

00:28:11.379 --> 00:28:11.819
 The kingdom,

00:28:12.039 --> 00:28:12.259
 friends,

00:28:12.379 --> 00:28:13.099
 is growing.

00:28:14.379 --> 00:28:15.159
 It starts

00:28:15.159 --> 00:28:15.619
 small,

00:28:15.779 --> 00:28:16.899
 it grows.

00:28:17.399 --> 00:28:18.319
 And one day,

00:28:18.839 --> 00:28:19.659
 Jesus will return

00:28:19.659 --> 00:28:20.240
 and his kingdom

00:28:20.240 --> 00:28:21.119
 will be all in all.

00:28:22.799 --> 00:28:23.200
 And that

00:28:23.200 --> 00:28:24.000
 deliverance that we

00:28:24.000 --> 00:28:24.679
 long for,

00:28:24.799 --> 00:28:26.179
 that we wait

00:28:26.179 --> 00:28:26.500
 for,

00:28:26.579 --> 00:28:27.279
 that we're so

00:28:27.279 --> 00:28:28.240
 struggling to see

00:28:28.240 --> 00:28:28.899
 because it's not here,

00:28:29.000 --> 00:28:29.679
 one day it will be

00:28:29.679 --> 00:28:30.639
 complete and like

00:28:30.639 --> 00:28:31.039
 leaven,

00:28:31.119 --> 00:28:31.779
 it will work

00:28:31.779 --> 00:28:32.720
 its way out

00:28:32.720 --> 00:28:33.519
 through every

00:28:33.519 --> 00:28:34.500
 aspect of life.

00:28:35.259 --> 00:28:35.779
 And all sickness

00:28:35.779 --> 00:28:36.339
 and sin

00:28:36.339 --> 00:28:36.740
 and death

00:28:36.740 --> 00:28:37.159
 and disease

00:28:37.159 --> 00:28:37.659
 and shame

00:28:37.659 --> 00:28:38.159
 and jealousy

00:28:38.159 --> 00:28:38.579
 and lust

00:28:38.579 --> 00:28:39.220
 and all of that's

00:28:39.220 --> 00:28:40.079
 going to be done.

00:28:40.079 --> 00:28:41.740
 And in its place

00:28:41.740 --> 00:28:42.639
 will be God's

00:28:42.639 --> 00:28:43.259
 own glorious

00:28:43.259 --> 00:28:44.139
 rule.

00:28:46.259 --> 00:28:47.019
 So friends,

00:28:47.919 --> 00:28:48.199
 repent

00:28:48.199 --> 00:28:50.159
 and turn

00:28:50.159 --> 00:28:52.000
 because deliverance

00:28:52.000 --> 00:28:52.539
 has come.

00:28:54.939 --> 00:28:55.980
 The kingdom of God

00:28:55.980 --> 00:28:56.579
 has arrived

00:28:56.579 --> 00:28:57.019
 and one day

00:28:57.019 --> 00:28:57.419
 it's going to be

00:28:57.419 --> 00:28:57.960
 all in all

00:28:57.960 --> 00:28:58.619
 and you are all

00:28:58.619 --> 00:29:00.039
 called to be a part.

00:29:05.000 --> 00:29:05.599
 Finally then,

00:29:05.639 --> 00:29:06.460
 how can we repent?

00:29:06.839 --> 00:29:07.779
 We've seen what it is

00:29:07.779 --> 00:29:08.919
 and why we should do it.

00:29:10.079 --> 00:29:10.919
 But you know,

00:29:10.980 --> 00:29:11.500
 what's actually

00:29:11.500 --> 00:29:12.579
 going to dislodge

00:29:12.579 --> 00:29:13.179
 us from our

00:29:13.179 --> 00:29:14.099
 self-centeredness

00:29:14.099 --> 00:29:15.119
 and turn us

00:29:15.119 --> 00:29:15.579
 to God?

00:29:18.319 --> 00:29:19.039
 How do we get

00:29:19.039 --> 00:29:19.960
 unstuck

00:29:19.960 --> 00:29:21.339
 from ourselves

00:29:21.339 --> 00:29:23.480
 and come

00:29:23.480 --> 00:29:24.179
 to embrace

00:29:24.179 --> 00:29:26.339
 God

00:29:26.339 --> 00:29:26.679
 as all

00:29:26.679 --> 00:29:27.019
 in all?

00:29:29.659 --> 00:29:30.039
 Well,

00:29:30.079 --> 00:29:30.240
 friends,

00:29:30.279 --> 00:29:30.699
 we've actually

00:29:30.699 --> 00:29:31.480
 been talking about it

00:29:31.480 --> 00:29:32.139
 this whole time.

00:29:33.399 --> 00:29:34.359
 One way to see it

00:29:34.359 --> 00:29:35.059
 is to see that

00:29:35.059 --> 00:29:35.539
 Jesus here

00:29:35.539 --> 00:29:37.059
 tells two stories

00:29:37.059 --> 00:29:38.539
 about two trees,

00:29:39.339 --> 00:29:42.139
 one utterly fruitless

00:29:42.139 --> 00:29:44.539
 and another

00:29:44.539 --> 00:29:45.279
 full of life

00:29:45.279 --> 00:29:45.759
 and growing

00:29:45.759 --> 00:29:46.599
 to be big enough

00:29:46.599 --> 00:29:47.419
 to provide rest

00:29:47.419 --> 00:29:48.179
 for all who come.

00:29:50.980 --> 00:29:51.539
 What's going to

00:29:51.539 --> 00:29:52.039
 pull you out

00:29:52.039 --> 00:29:52.299
 of that

00:29:52.299 --> 00:29:53.379
 self-centered

00:29:53.379 --> 00:29:55.419
 agenda

00:29:55.419 --> 00:29:56.399
 that you live on?

00:29:59.299 --> 00:29:59.839
 Seeing what

00:29:59.839 --> 00:30:00.440
 Jesus Christ

00:30:00.440 --> 00:30:01.159
 has done for you,

00:30:01.319 --> 00:30:01.460
 you see.

00:30:03.339 --> 00:30:03.720
 See,

00:30:03.779 --> 00:30:04.319
 at this point

00:30:04.319 --> 00:30:05.139
 in Luke's story,

00:30:05.200 --> 00:30:05.619
 at this point

00:30:05.619 --> 00:30:06.419
 in Jesus' life,

00:30:06.479 --> 00:30:07.239
 he's on his way

00:30:07.239 --> 00:30:08.159
 to Jerusalem.

00:30:09.359 --> 00:30:10.559
 Jesus is on his way

00:30:10.559 --> 00:30:11.799
 to his own tree.

00:30:13.339 --> 00:30:14.099
 He's on his way

00:30:14.099 --> 00:30:14.739
 to the cross.

00:30:16.479 --> 00:30:17.519
 And on the cross,

00:30:17.639 --> 00:30:18.179
 Jesus is going

00:30:18.179 --> 00:30:18.979
 to be willingly

00:30:18.979 --> 00:30:20.819
 cut down

00:30:20.819 --> 00:30:22.339
 like a fruitless

00:30:22.339 --> 00:30:23.339
 fig tree.

00:30:23.439 --> 00:30:24.399
 He's going to die

00:30:24.399 --> 00:30:25.259
 the death

00:30:25.259 --> 00:30:25.919
 that you and I

00:30:25.919 --> 00:30:26.739
 deserve

00:30:26.739 --> 00:30:27.959
 because of our

00:30:27.959 --> 00:30:28.759
 self-centered

00:30:28.759 --> 00:30:29.839
 lives.

00:30:31.879 --> 00:30:32.659
 And he's going to

00:30:32.659 --> 00:30:33.579
 satisfy God's

00:30:33.579 --> 00:30:34.500
 justice for us.

00:30:35.619 --> 00:30:36.799
 And he's going

00:30:36.799 --> 00:30:37.719
 to unleash

00:30:37.719 --> 00:30:38.799
 God's deliverance.

00:30:39.799 --> 00:30:40.919
 And because Christ

00:30:40.919 --> 00:30:41.619
 rose again,

00:30:41.679 --> 00:30:42.559
 because he lives,

00:30:42.659 --> 00:30:43.179
 because Jesus

00:30:43.179 --> 00:30:43.819
 right now

00:30:43.819 --> 00:30:44.459
 stands at God's

00:30:44.459 --> 00:30:45.079
 right hand

00:30:45.079 --> 00:30:45.619
 as king,

00:30:45.979 --> 00:30:48.279
 right now

00:30:48.279 --> 00:30:49.219
 by his spirit

00:30:49.219 --> 00:30:49.919
 and in the

00:30:49.919 --> 00:30:50.419
 proclamation

00:30:50.419 --> 00:30:50.979
 of his word,

00:30:51.079 --> 00:30:51.899
 Jesus himself,

00:30:52.019 --> 00:30:52.739
 the risen king,

00:30:52.799 --> 00:30:53.599
 is calling us

00:30:53.599 --> 00:30:54.639
 to come,

00:30:54.839 --> 00:30:55.639
 to turn,

00:30:55.859 --> 00:30:56.659
 to repent.

00:30:57.559 --> 00:30:58.639
 To see what

00:30:58.639 --> 00:30:59.219
 he's done

00:30:59.219 --> 00:31:00.159
 through the cross

00:31:00.159 --> 00:31:01.819
 for you

00:31:01.819 --> 00:31:02.579
 and for me

00:31:02.579 --> 00:31:03.299
 and to come.

00:31:03.299 --> 00:31:06.539
 the living

00:31:06.539 --> 00:31:07.539
 Christ even

00:31:07.539 --> 00:31:08.659
 now is summoning

00:31:08.659 --> 00:31:09.440
 you to come

00:31:09.440 --> 00:31:11.180
 and to escape

00:31:11.180 --> 00:31:12.019
 from the danger

00:31:12.019 --> 00:31:13.799
 and to know

00:31:13.799 --> 00:31:14.700
 his deliverance.

00:31:18.899 --> 00:31:19.799
 Jesus would say

00:31:19.799 --> 00:31:20.339
 to John

00:31:20.339 --> 00:31:21.819
 many years later,

00:31:21.980 --> 00:31:23.139
 I stand at the

00:31:23.139 --> 00:31:23.720
 door and I

00:31:23.720 --> 00:31:24.200
 knock

00:31:24.200 --> 00:31:25.839
 and if anyone

00:31:25.839 --> 00:31:26.619
 hears my voice

00:31:26.619 --> 00:31:27.200
 and opens the

00:31:27.200 --> 00:31:27.399
 door,

00:31:27.480 --> 00:31:28.019
 I'll come into

00:31:28.019 --> 00:31:29.079
 him and eat

00:31:29.079 --> 00:31:29.579
 with him

00:31:29.579 --> 00:31:30.559
 and he with

00:31:30.559 --> 00:31:30.919
 me.

00:31:30.920 --> 00:31:31.860
 Friends,

00:31:31.960 --> 00:31:32.860
 Jesus freely

00:31:32.860 --> 00:31:34.019
 grants

00:31:34.019 --> 00:31:34.940
 repentance.

00:31:36.220 --> 00:31:36.500
 Open

00:31:36.500 --> 00:31:37.779
 the door

00:31:37.779 --> 00:31:38.160
 of your

00:31:38.160 --> 00:31:38.560
 heart to

00:31:38.560 --> 00:31:38.800
 him.

00:31:41.680 --> 00:31:42.380
 And friends,

00:31:42.420 --> 00:31:42.740
 if you've

00:31:42.740 --> 00:31:43.320
 done that,

00:31:43.720 --> 00:31:44.279
 if you're here

00:31:44.279 --> 00:31:44.860
 tonight and you

00:31:44.860 --> 00:31:45.900
 are a Christian,

00:31:46.900 --> 00:31:47.600
 what is this

00:31:47.600 --> 00:31:48.660
 passage teaching

00:31:48.660 --> 00:31:49.060
 us?

00:31:50.000 --> 00:31:50.840
 In many ways,

00:31:50.880 --> 00:31:51.240
 it's teaching

00:31:51.240 --> 00:31:51.920
 us to keep

00:31:51.920 --> 00:31:53.440
 on doing

00:31:53.440 --> 00:31:54.900
 just that.

00:31:56.039 --> 00:31:56.800
 Jesus is going

00:31:56.800 --> 00:31:57.680
 to keep on

00:31:57.680 --> 00:31:58.560
 knocking on

00:31:58.560 --> 00:31:59.180
 the doors of

00:31:59.180 --> 00:31:59.779
 our life

00:31:59.779 --> 00:32:00.400
 and like a

00:32:00.400 --> 00:32:00.799
 seed,

00:32:01.180 --> 00:32:01.539
 repentance

00:32:01.539 --> 00:32:03.860
 is the

00:32:03.860 --> 00:32:04.900
 continual act

00:32:04.900 --> 00:32:05.259
 of handing

00:32:05.259 --> 00:32:05.759
 over our

00:32:05.759 --> 00:32:06.120
 life to

00:32:06.120 --> 00:32:06.240
 him.

00:32:06.320 --> 00:32:06.539
 Whenever

00:32:06.539 --> 00:32:07.500
 he knocks

00:32:07.500 --> 00:32:08.000
 on another

00:32:08.000 --> 00:32:08.500
 area of

00:32:08.500 --> 00:32:09.060
 our life,

00:32:09.779 --> 00:32:10.259
 we open

00:32:10.259 --> 00:32:10.720
 to him

00:32:10.720 --> 00:32:11.680
 and let

00:32:11.680 --> 00:32:12.000
 him have

00:32:12.000 --> 00:32:12.440
 his way.

00:32:13.140 --> 00:32:13.720
 We turn

00:32:13.720 --> 00:32:14.160
 from those

00:32:14.160 --> 00:32:15.180
 self-centered

00:32:15.180 --> 00:32:15.920
 pursuits

00:32:15.920 --> 00:32:16.640
 and we embrace

00:32:16.640 --> 00:32:17.019
 him as

00:32:17.019 --> 00:32:17.380
 king.

00:32:18.660 --> 00:32:19.279
 And that

00:32:19.279 --> 00:32:19.940
 constant

00:32:19.940 --> 00:32:21.000
 turning over

00:32:21.000 --> 00:32:21.380
 of our

00:32:21.380 --> 00:32:21.920
 lives to

00:32:21.920 --> 00:32:22.240
 him,

00:32:22.980 --> 00:32:24.200
 that is

00:32:24.200 --> 00:32:25.779
 the continual

00:32:25.779 --> 00:32:26.380
 life of a

00:32:26.380 --> 00:32:26.680
 Christian.

00:32:26.680 --> 00:32:26.759
 Christian.

00:32:28.240 --> 00:32:28.820
 That's how

00:32:28.820 --> 00:32:29.080
 we get

00:32:29.080 --> 00:32:29.420
 into the

00:32:29.420 --> 00:32:29.740
 kingdom and

00:32:29.740 --> 00:32:30.060
 that's how

00:32:30.060 --> 00:32:30.940
 we grow as

00:32:30.940 --> 00:32:31.900
 his kingdom

00:32:31.900 --> 00:32:33.600
 people, by

00:32:33.600 --> 00:32:34.440
 letting him be

00:32:34.440 --> 00:32:35.460
 king more and

00:32:35.460 --> 00:32:36.340
 more and more

00:32:36.340 --> 00:32:37.100
 in our lives

00:32:37.100 --> 00:32:38.799
 and trusting that

00:32:38.799 --> 00:32:39.640
 his grace covers

00:32:39.640 --> 00:32:40.660
 all of our

00:32:40.660 --> 00:32:41.039
 sins.

00:32:43.200 --> 00:32:44.000
 In just a

00:32:44.000 --> 00:32:44.519
 second, as we

00:32:44.519 --> 00:32:45.420
 come to the

00:32:45.420 --> 00:32:46.019
 Lord's Supper,

00:32:46.759 --> 00:32:47.420
 friends, this is an

00:32:47.420 --> 00:32:48.620
 opportunity for all

00:32:48.620 --> 00:32:50.380
 of us to do

00:32:50.380 --> 00:32:51.299
 what this passage

00:32:51.299 --> 00:32:52.019
 is telling us to

00:32:52.019 --> 00:32:52.680
 do, to repent.

00:32:54.519 --> 00:32:55.259
 If you're here

00:32:55.259 --> 00:32:55.740
 tonight and you

00:32:55.740 --> 00:32:56.480
 have not

00:32:56.480 --> 00:32:57.380
 trusted Christ,

00:32:58.620 --> 00:32:59.440
 then here is

00:32:59.440 --> 00:33:00.019
 your chance to

00:33:00.019 --> 00:33:01.180
 do so for the

00:33:01.180 --> 00:33:01.759
 first time.

00:33:02.539 --> 00:33:03.519
 To step over

00:33:03.519 --> 00:33:04.299
 the line and to

00:33:04.299 --> 00:33:04.920
 take him as

00:33:04.920 --> 00:33:05.500
 Savior and to

00:33:05.500 --> 00:33:06.120
 trust him as

00:33:06.120 --> 00:33:06.460
 Lord.

00:33:09.440 --> 00:33:10.120
 And for those

00:33:10.120 --> 00:33:10.759
 of us who have

00:33:10.759 --> 00:33:11.579
 trusted him, this

00:33:11.579 --> 00:33:12.200
 is our chance

00:33:12.200 --> 00:33:12.460
 through the

00:33:12.460 --> 00:33:13.059
 Lord's Supper to

00:33:13.059 --> 00:33:13.720
 surrender to him

00:33:13.720 --> 00:33:14.539
 more and more.

00:33:15.140 --> 00:33:16.120
 To hand over to

00:33:16.120 --> 00:33:16.779
 him all those

00:33:16.779 --> 00:33:17.420
 areas of our

00:33:17.420 --> 00:33:17.859
 hearts that we

00:33:17.859 --> 00:33:18.759
 want to withhold

00:33:18.759 --> 00:33:21.279
 and to let him

00:33:21.279 --> 00:33:22.980
 reign there as

00:33:22.980 --> 00:33:23.279
 well.

00:33:25.740 --> 00:33:27.359
 So friends,

00:33:27.440 --> 00:33:29.380
 tonight, repent.

00:33:30.319 --> 00:33:30.980
 Give your life

00:33:30.980 --> 00:33:31.319
 to him.

00:33:32.680 --> 00:33:33.259
 Let's pray.

00:33:35.700 --> 00:33:36.480
 Lord Jesus, we

00:33:36.480 --> 00:33:37.259
 confess that often

00:33:37.259 --> 00:33:38.259
 it is so hard for

00:33:38.259 --> 00:33:39.680
 us to do what you

00:33:39.680 --> 00:33:40.460
 tell us to do in

00:33:40.460 --> 00:33:41.120
 this passage.

00:33:42.380 --> 00:33:43.220
 And so we need

00:33:43.220 --> 00:33:43.859
 your spirit to

00:33:43.859 --> 00:33:46.000
 come and to

00:33:46.000 --> 00:33:46.620
 pull us and to

00:33:46.620 --> 00:33:47.359
 change us and to

00:33:47.359 --> 00:33:48.460
 get us to see all

00:33:48.460 --> 00:33:49.000
 of you in your

00:33:49.000 --> 00:33:49.620
 beauty and your

00:33:49.620 --> 00:33:51.240
 glory, to see what

00:33:51.240 --> 00:33:51.900
 you've done for us

00:33:51.900 --> 00:33:52.539
 on the cross.

00:33:52.539 --> 00:33:54.019
 Lord, would you

00:33:54.019 --> 00:33:54.680
 come and would you

00:33:54.680 --> 00:33:55.740
 make yourself real

00:33:55.740 --> 00:33:56.440
 to our hearts

00:33:56.440 --> 00:33:58.460
 tonight and help

00:33:58.460 --> 00:33:58.879
 us, Lord.

00:33:58.980 --> 00:33:59.539
 Give us the

00:33:59.539 --> 00:34:01.319
 strength to repent.

00:34:02.519 --> 00:34:03.500
 Oh, Lord, help us

00:34:03.500 --> 00:34:04.599
 to see how it is

00:34:04.599 --> 00:34:07.139
 freedom itself to

00:34:07.139 --> 00:34:07.940
 stop trying to live

00:34:07.940 --> 00:34:08.719
 for ourselves and

00:34:08.719 --> 00:34:09.440
 to live for you,

00:34:10.259 --> 00:34:11.039
 the one who made

00:34:11.039 --> 00:34:11.739
 us and who loves

00:34:11.739 --> 00:34:12.420
 us and will never

00:34:12.420 --> 00:34:13.199
 lead us astray.

00:34:14.699 --> 00:34:15.599
 And so, Lord, as

00:34:15.599 --> 00:34:16.179
 we come to your

00:34:16.179 --> 00:34:16.920
 table, would you

00:34:16.920 --> 00:34:19.599
 feed and fuel the

00:34:19.599 --> 00:34:20.739
 faith of those whom

00:34:20.739 --> 00:34:21.300
 you have called to

00:34:21.300 --> 00:34:22.320
 yourself, those whom

00:34:22.320 --> 00:34:23.220
 have trusted in you.

00:34:23.860 --> 00:34:24.500
 Lord, would we be

00:34:24.500 --> 00:34:26.140
 strengthened to live

00:34:26.140 --> 00:34:27.200
 our lives for you as

00:34:27.200 --> 00:34:28.700
 we remember your

00:34:28.700 --> 00:34:29.440
 death and resurrection

00:34:29.440 --> 00:34:30.260
 for us.

00:34:31.800 --> 00:34:32.800
 And, Lord Jesus, for

00:34:32.800 --> 00:34:33.620
 those who are here

00:34:33.620 --> 00:34:34.940
 and don't know you,

00:34:35.039 --> 00:34:35.600
 who are still

00:34:35.600 --> 00:34:37.100
 considering you, Lord,

00:34:37.920 --> 00:34:38.820
 would you draw them

00:34:38.820 --> 00:34:39.559
 close to yourself?

00:34:39.680 --> 00:34:41.300
 Help them, Lord, to

00:34:41.300 --> 00:34:42.059
 come to faith in you,

00:34:42.100 --> 00:34:42.460
 we pray.

00:34:43.580 --> 00:34:44.760
 In your name, amen.

00:34:44.760 --> 00:34:44.900
 Amen.