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 So, perhaps you can turn back with me in your Bibles to Psalm 104 on page 607, as we are invited

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! to give glory to the God who enjoys His creation. This psalm and this evening, in a sense, are all

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 about looking at God's world with wonder. Perhaps it might be helpful to think of a time in your past,

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 or maybe just the last time, when there was something in the created world made you say,

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 wow, stopped you in your tracks. For me, I can remember as a child, late at night, sneaking out

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 of my bedroom window to lay on the grass, because I knew that there was a shower of shooting stars

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 that evening, and spending hours watching, you know, the inky blackness of the sky as these

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 blazing stars passed overhead. That was a wow moment for me. And it's good for us to have that

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 sense of wonder in the world that God has made, and to acknowledge the God who made it.

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 I think for most Christians and most people in the world, we will never, ever suffer from a view of God

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 that is too big, but we will often from time to time have a view of God that becomes too small.

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 And so, I think Psalm 104 is one of these psalms that becomes a gift to us, because they can help

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 to counter that, because in this psalm, two things we're going to focus on. We're going to meet

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 the Lord God of glory, who we're told in verse 31, rejoices in His works. We're being invited to see

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 the God who at Genesis 1 proclaimed the earth to be very good. And the psalm is going to show us why

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 His world is very good, and why God rejoices in it. But we're also invited to recognize in verse 34

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 that we should rejoice in the Lord. So, we are to see the beauty of creation, but never to stop there.

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 Rather, we are to rejoice in the Lord. So, that's the two things we're going to think about. Why does

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 the Lord rejoice in His works, and why should we rejoice in the God who loves and takes pleasure in

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 His creation? Okay, verse 31, may the glory of the Lord endure forever. May the Lord rejoice in His works.

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 Again, if you think about maybe the last time you went to an art gallery, or you looked at a piece

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 of architecture that was particularly impressive. If we spend any time at all reflecting, we are drawn

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 in our hearts and in our minds to praise of various kinds. Perhaps it's the beauty that we see,

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 the scale that's on display. Perhaps it's the scope and the scale. But at some point, we make that move

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 from the masterpiece or the great piece of architecture to the one who made it. And that's

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 the big idea of Psalm 104. The whole universe is a canvas revealing the masterpiece of God's design.

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 We see wonder all around, and the Psalm really wants to bring that out for us, with the ultimate design

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 that we wouldn't stop at the masterpiece. We would recognize the artist who made it all,

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 and that we would give Him praise. When we rejoice in the wonderful works of God,

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 we are following in the example of our God. And Psalm 104 gives us three reasons why the Lord chooses to

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 rejoice in His works. And the first is because God's works reveal His glory. That's the connection of

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 verse 31, may the glory of the Lord endure forever. May the Lord rejoice in His works. God's glory is seen

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 in God's world, in this universe. And that's why the Psalm begins in poetic language, taking us back to

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 Genesis 1 and Genesis 2. Here is another way of picturing God as creator at the beginning.

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 There is the idea of God as the King over His creation. Look at the way it's written,

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 Lord my God, You're very great. You're clothed with splendor and majesty. This is the one who makes

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 the clouds His chariot. And the universe that God creates is for us a revelation of His royal majesty.

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 So think about the way it's put together. Here is the Lord God, Father, Son, and Holy Spirit.

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 He is the King, and as the King, He is pictured as commissioning and commanding a great building

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 project. Look at verse 2, He stretches out the heavens like a tent and lays the beams of His upper

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 chambers on their waters. The idea of God intimately involved in creating this world. And as these verses

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 develop, we see there is order, there is control, there are no rivals to the rule of God. God sets limits.

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 It's there in verse 5, He set the earth on its foundations. It can never be moved. And then of the

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 waters, by the time we get to verse 9, you set a boundary, the waters cannot cross. The idea that we find in

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 Genesis 1 of dividing and separating the sea from the land, it's here in a different form. But God's

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 powerful voice is what creates and shapes and fills this vast universe. So that God has charged the earth,

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 the universe with His glory. Sadly, all too often we're too busy to notice it. It becomes commonplace

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 to us. Sometimes we're too blinded to stop and to see and to worship, but that's what we're invited to.

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 We live in a city that should make it easy for us to worship, I think. Alexander McCall Smith, I love

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 his quote. It used to be on the wall of Morningside Library. It's speaking about his home city, Edinburgh,

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 here. He said, this is a city of shifting light, of changing skies, of sudden vistas, a city so beautiful

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 it breaks the heart again and again and again. And if you've seen the sun shining on the crags,

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 if you've been surprised by the beauty of Arthur's seat, then you know something of what he's talking

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 about. We see glory everywhere in this world. We see glory in the starling murmurations. I don't know

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 if you saw that one that was captured by the BBC. The starling murmuration above Chester. There was

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 falcons coming to dive, but the falcons couldn't get anywhere because they were dancing in harmony.

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 There's glory in the starlings. There's glory in the cheetah chasing its prey.

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 There's glory in the roaring 40s around Cape Horn, where the currents at that point in our globe move

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 at 4 billion cubic feet per second, where the winds regularly reach hurricane level over 200 miles an

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 hour, where the waves can reach over 100 feet. There is glory in our world. And that's just in our world.

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 If we go galactic for a moment, think about our solar system. We are within the Milky Way galaxy.

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 And if we, in our little solar system, were to fully orbit our galaxy, I am told it would take us 230

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 million years. That is vast. When we remember that our sun is just one of 200 billion or so stars in our

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 galaxy. The Hubble telescope, when it was pointed at one fixed point in the sky for 12 days, detected 10,000

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 galaxies beyond our own. There is glory to God in our world. Two weeks ago, NASA confirmed 6,000 exoplanets,

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 so planets outside our solar system. Before 1995, didn't know there was any. And now they're discovering

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 thousands. So, our telescopes serve to enhance our vision of God's glory, but so too do our microscopes.

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 I learned about diatoms this week, the tiny microalgae in our waterways, invisible to the naked eye.

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 But there are, you know, there are thousands of them in a single teaspoon. But they are amazingly

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 beautiful. Each one is unique. And those tiny little things that we cannot even see, they generate

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 somewhere between 20 to 50 percent of the world's oxygen. There's glory everywhere we look.

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 And there's glory as we consider one another as God's image bearers. And one of the great privileges

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 that we have as people is that we are uniquely able to reflect and to wonder. And we have been created

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 with a sense of wonder that we might be drawn towards our wonderful God.

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 We are unique. We do matter. We are tiny in the cosmos, but we are valuable to the God of glory.

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 So, that's one reason why the Lord rejoices in His works, because they reveal His glory.

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 But there's a second one within the psalm. God rejoices in His works as they display His wisdom.

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 It's there in verse 24. How many are your works, Lord, in wisdom? You made them all. The earth is

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 full of your creatures. So, as the psalm writer sits down to write this wonderful song, he has that

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 instinctive understanding. When I look at a masterpiece in the universe, it demands a master

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 craftsman, someone with wisdom to bring it all to be. And what he does is he turns to the seas and the

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 oceans for that example. Verse 25, there is the sea, vast and spacious, teeming with creatures beyond

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 number, living things both large and small. The ocean's an amazing place, isn't it? Well, we have

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 the sunlight zone from the surface down to the depth about 200 meters. It only has about 3% of the world's

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 water, but it hosts 90% of all marine species. And central to it all is the tiny zooplankton that seems

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 to be so important to keeping the food chain going. But then you can go down into the real depth, into the

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 midnight zone, 1,000 meters to 4,000 meters, where the only light that exists is the bioluminescence of

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 the fish themselves. It's the home to the anglerfish and the ghost sharks, and all of these creatures that

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 had been unknown for thousands of years, but each one of them giving glory to God in the wisdom of their

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 design. And we're beginning to see them. The average depth of the ocean is beyond two miles. 80% of our

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 seas are still unexplored, but when we do explore, they too will give glory to God's wisdom when new

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 species and new ways of living are discovered. Back up to our surface. If you've ever had the joy

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 of watching dolphins playing by the ferry on the way to Lewis, if you've ever seen a humpback whale

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 breach the surface, if you've ever snorkeled and watched a seahorse float by, then you have seen

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 the wisdom of God before your very eyes. And the psalmist helps us to recognize that.

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 Here's the third reason why God the Lord rejoices in His works. It's because they reveal His authority.

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 That's here really from verse 10 down to verse 30. The psalmist begins to look around and he begins to

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 list each sphere of creation that puts on display the reality that God is King. So, verse 11 to 13,

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 where's His eye? It's on the water systems, rather, verse 10. He makes springs, pour water into the

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 ravines. It flows between the mountains. They give water to all the beasts of the field.

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 The life that comes from the rain that supplies the land that supplies the living creatures,

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 it comes from our God. And then He turns naturally from there, verse 14 to 16, to think about

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 the produce of the land. He makes grass grow for the cattle and plants for people to cultivate.

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 Wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts.

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 God provides for our needs. He provides for the animals, and He provides for people.

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 giving thanks before a meal. That's never, you know, a kind of a mindless kind of thing that we perform by

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 roar. It should be an opportunity for us into worship and into joy as we recognize God's provision,

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 God's authority that means we can eat. And then He moves from there to

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 think about the habitats. Verse 17, there the birds make their nests, the sork has its home in the

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 junipers, the high mountains belong to the wild goats, the crags are a refuge for the hyrax.

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 I think that's the Salisbury Crags. He makes habitats suitable for different creatures.

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 All the different biomes that we encounter in the world can all accommodate life. The snow leopard

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 that has an easy time of it in King Craig normally lives in the high altitude,

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 snowy mountains of Central Asia. I had the very restful, peaceful joy of just for a few moments

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 watching a live cam of a South African watering hole. You ever want a breather from life? Find a

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 live cam of a watering hole. And there was rhino, and there was a hippo, and there was some giraffes.

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 I'm guessing it was a highlights reel. There was an elephant, and I also discovered the heaviest

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 flying bird in the world was there, the coribustard. You can watch them on a live cam.

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 And God the King establishes habitats for all of these creatures. Verse 19 to 23, it's the rhythms

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 of day and night. He made the moon to mark the seasons, and the sun knows when to go down. And

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 when the sun goes down, the wild predators come out, and they are able to work, and they're able to find

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 their food. But when the sun comes up, they go to bed, and then we get up and go to work the days before

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 shift work. But this whole psalm is challenging the idea that creation is chaotic and random,

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 that creation is some kind of cosmic accident. I read a paper trying to explain the beginning of

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 the world in these terms. So, there was a garbage bag of living cells that was there at the beginning,

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 and imagine that bag being shaken up. And from the shake-up, we have the world.

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 It requires a lot more faith than to trust in the authority of a divine, wise, glorious, authoritative

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 God who spoke and brought it into existence. And then as you continue to look at that section,

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 we are reminded in verse 27 to 30, this God who has created all things, this God who provides for all

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 things, He is the God who is sovereign over life and over death. When you hide your face, they are

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 terrified. When you take away their breath, they die and return to the dust. When you send your spirit,

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 they are created, they are created, and you renew the face of the ground. Our royal creator King

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 was there at the beginning, creating it all, and He continues to sustain it all. And in Jesus,

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 our Lord has entered in to this world He has made in order to bring redemption.

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 Why does the Lord rejoice in His works? Because creation in all of its glory returns praise to the

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 God who made it. It's interesting, that's the way Psalm 103 closes, and then we get into 104. Psalm 103,

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 verse 22, praise the Lord, all His works everywhere in His dominion. Dominion, rule, kingdom, authority,

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 everything under God's rule should praise the Lord. It's there towards the end of the Psalms as well,

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 Psalm 148. Just to pick out, having praised the sun, the moon, and the stars, verse 5,

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 let them praise the name of the Lord, for at His command they were created. The King creates,

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 therefore the King deserves worship. And as these Psalms present that instinct,

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 that creation praises its Creator, perhaps we begin to recognize something of the tragedy within humanity.

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 Because of sin, we no longer instinctively praise our Creator. It's like the magnetic poles have been

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 turned around, so instead of being drawn towards God in worship, now we move away from Him and we tend to

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 ignore Him. Since Genesis 3, that's been the natural pattern of the human race,

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 taking glory from God and taking it for ourselves. Or as Paul wrote in Romans 1, worshiping created

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 things rather than our Creator. But still we have the reality of our loving Creator God, who has filled

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 the universe with wonderful things, who has been and continues to display His glory and wisdom and power,

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 and He is continuing to call us towards a loving relationship of worship and wonder.

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 So our second question is this, why should we rejoice in the Lord of creation? Why should we follow the

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 Psalmist? In verse 34, he said, may my meditation be pleasing to Him as I rejoice in, not in creation,

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 as I rejoice in the Lord. I came across a little phrase that I really appreciate. Paul Tripp,

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 biblical counselor and Bible teacher, he recently wrote this as a piece of advice,

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 don't pick a flower, boil an egg, or pet a dog without worshiping a glorious God.

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 What's he saying there? I think he's saying the same thing as Psalm 104. Whenever we discover

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 something that is good within God's creation, whenever we encounter something that creates a

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 sense of awe in the universe, now whether that's a sunrise or the crashing waves, whether it's birdsong

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 or autumn leaves or boiling an egg, we are invited to move from enjoying the good thing to rejoicing in God,

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 our good creator. For many of us, I imagine we have at some point enjoyed David Attenborough and his

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 documentaries. And to watch a David Attenborough documentary, you recognize that there is

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 something coming close to worship happening there. David Attenborough said this, it seems to me that

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 the natural world is the greatest source of excitement, the greatest source of visual beauty,

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 the greatest source of intellectual interest. It is the greatest source of so much in life

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 that makes life worth living. So close. What's missing is that he stops at the natural world.

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 When we watch one of David Attenborough's wonderful documentaries or any other nature program,

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 we should press beyond the natural world to the God who created that world, to the God who is the

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 source of greatest excitement and visual beauty and intellectual interest. And that's what Psalm 104

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 does for us. It reminds us that God has been incredibly kind to us in telescoping his glory for us,

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 in helping to rescue us from the tendency to shrink God down or to ignore him in his world.

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 And this matters for each one of us personally, when we understand that we are made by God for glory.

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 Why do we love glorious things? Because we were made for glory and that ultimately our hearts would

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 be captured by his perfect, unsurpassed glory. But the Bible tells us, and so does our experience,

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 that sin, which curves us in on ourselves, will make us glory robbers.

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 In that sense, rather than recognizing God as King, we want to push him out. We want to take credit for

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 things that only God can do and produce. We long for people to see our glory rather than his. And so,

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 from the very earliest time of Adam and Eve taking the forbidden fruit, we have been stealing glory from

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 our God. But we're also invited to discover in the Bible, and we discover it personally in Jesus,

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 that only God's glory can truly satisfy. That's the good news of the gospel. There is an answer for

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 our hungry hearts that are looking for glory, and it's found in the Lord Jesus. He is the one who,

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 John 1 tells us, created the world in wisdom. And then he stepped into this world that he made. He

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 stepped into the canvas of creation, revealing to us the perfect glory of God in his perfect life of

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 true obedience, in his loving sacrificial death for our glory robbing, and in his resurrection.

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 With the result, that we can live with hope. We can live with hope that there is a day coming when we

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 will gladly give God glory. Always. There is joy coming. That we will live in the light of his glory.

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 Always. Always. As we come to trust in Jesus, the glorious Savior.

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 We're in holiday season, and maybe some of us are going away on holiday. Maybe it's just that we're

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 spending time in the city with family and friends, and the weather is nice. Can we talk to one another

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 and talk to our own hearts and souls about the glory of God that is behind the beautiful colors and the

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 delicious meal and the incredible view? Can we invite ourselves and others into wonder?

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 Can we ask God to create something of that childlike wonder in ourselves and in others, that we would

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 slow down to smell the roses, to pet the dog, to boil the egg, all the while seeing through

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 to the God of greater glory? Can we live with that sense of everyday worship as we walk through

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 God's world to really say, thank you for that delicious meal? To sing through life as we are struck again

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 and again by God's great glory. I will sing to the Lord all my life. I will sing praise to my God as long

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 as I live. May my meditation be pleasing to him as I rejoice in the Lord.