WEBVTT

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 Well, thank you so much, Adi, for reading and Drew for leading and Gary for playing.

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 Just been so helpful to build us up to the passage we're going to be looking at this evening.

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 So I encourage you to have that passage in 1 Samuel 22 open in front of you.

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 And to track along as we go along this morning, because it's a passage that gives so much to teach us about what it means to follow God's anointed king.

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 And Drew's already prayed for us, so we'll just get stuck right in tonight.

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 And I want to read to you something I was reading on the Internet this week, and it's a poem.

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 And the poem goes like this.

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 We are Christians in the path of Christ we tread.

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 Take from me this word and note it well.

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 Jesus is my Lord and he is the best of protectors.

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 Now let me put a number on the screen as we begin this evening, which will get us into the big theme of this passage.

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 And the number up there is 3,000.

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 Do you know what that number represents?

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 It represents the number of Christians from around the world that it was estimated last year were killed specifically because they identified themselves with Jesus Christ.

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 3,000 people.

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 Get your head around that.

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 3,000 people.

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 And it's shocking.

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 But what's even more shocking is the fact that apparently statistics would tell us that it's doubled since 2017.

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 Now if you've been following the news over the past few months, you may have seen Jeremy Hunt, the foreign secretary,

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 take time to publicly recognize that shockingly high statistic.

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 And he commented recently at an event hosted by Open Doors.

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 He said Britain can and must do more to respond to the plight of persecuted Christians around the world.

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 So here's what we're going to see tonight in this passage.

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 There's a sobering truth that's right at the heart of 1 Samuel 22.

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 And it's something like this.

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 The truth is that siding with God's king is a really costly thing.

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 Siding with God's king is a really costly thing.

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 It's always been that way.

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 And it always will be that way.

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 But as we see this sobering truth that's right at the heart of this passage tonight,

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 before we think this is all doom and gloom,

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 there's a hugely comforting truth that's right at the heart of this passage as well.

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 And I think it's got massive amounts of things to teach us about what it means to follow God's anointed king.

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 Now, as we've journeyed through this book of 1 Samuel, we've seen the rise of David, God's anointed, soon-to-be king.

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 And we've seen his rise and we've seen the decline of Saul, God's rejected but still-on-the-throne king.

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 And we've seen the author present David to us almost as a kind of marmite king.

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 You've probably picked it up as we've gone through it.

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 People are not really neutral to him.

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 People either love him or they hate him as they respond to him

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 and as they see the things that God is accomplishing through him.

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 So, while Saul rejects David and wants him dead, and we'll come back to see that in just a minute,

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 others recognize David and they embrace him as God's chosen king.

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 Now, we've seen it over the last few weeks, particularly we're presented with this character called Jonathan.

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 The man who is the rightful heir to the throne of Israel and he's the man with the future of dreams ahead of him.

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 And he recognizes, as he sees David in action, that he is God's chosen king

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 and he stakes it all, his fortune, his family, and he stakes it all on David.

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 Now, we have to ask as we read about him there, we have to ask, why does he do that?

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 Why does he do that?

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 Well, because Jonathan doesn't just admire David.

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 Jonathan, we see this all the way through, he loves David.

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 He loves him.

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 And that's what inspires Jonathan's loyalty and devotion to David.

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 And I guess, just as I've been reflecting on it this week,

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 that's the thing that God's been challenging me on most as we've journeyed through this book together.

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 I don't know if this resonates with you, but this is where the challenge has come to me.

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 The question has come to me,

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 Graham, do you love God's anointed king, Jesus,

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 in the same way that Jonathan does David?

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 It's been the question that's hit me straight, no pun intended,

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 straight between the eyes, the stone that's hit me as we walk through this book.

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 Do you love him like that?

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 Do you love the Lord Jesus with your heart, soul, mind, and strength?

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 Do you love him?

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 Does he have your loyalty?

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 Does he have your devotion?

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 Because that's the relationship between Jonathan and David, isn't it?

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 This is what Jonathan recognizes about David.

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 And flowing from that rightful recognition of Jesus and my love for him,

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 am I willing to do what Jonathan did and stake it all in following Jesus?

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 So that means saying no to comfort and yes to cross.

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 No to comfort and yes to cross.

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 Now it's been the week, isn't it, as a society that we've celebrated love.

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 Yeah?

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 Husbands, boyfriends, wives, girlfriends.

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 I hope you remembered the 14th, Thursday during the week there.

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 It's the week where we celebrated love as a society.

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 Well, the thing is, my love for God's King, my love for Jesus will show itself,

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 and not by the giving of a card, but it will show itself by the carrying of a cross.

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 That's what my love for Jesus will show itself as.

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 As the challenge came to me this week, as I read about German pastor, theologian,

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 and anti-Nazi dissident Dietrich Bonhoeffer, he said,

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 when Christ calls a man, he calls him, come and die.

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 Come and die.

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 Because siding with God's King is a really costly thing.

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 And Jonathan is a wonderful example of somebody who's counted the cost

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 and responded rightly to God's anointed King.

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 And so last week as well, on top of Jonathan, we saw, and if you want to check it out there,

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 chapter 22, verse 2, we saw this band of misfits who have somehow found their way to David.

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 Do you see it?

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 The 400 people who've gathered to him.

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 And they are described as the desperate, the debtors, and the discontent.

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 See, even this author likes alliteration.

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 The desperate, the debtors, and the discontent.

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 They are gathering to David, which I take it is the people in Israel who have been stung by the Saul regime.

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 They've been stung by the Saul regime.

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 That is everyday people who have greatly suffered,

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 who are experiencing the cost as a result of living under the poor choices of this King Saul.

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 They're suffering.

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 And I think if we're meant to identify with anyone in this book, really,

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 it's meant to be these ordinary, everyday Israelites who are suffering because of a bad King.

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 And these people, they've gathered, haven't they, to David.

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 Do you see as he's hiding in the cave at Adalem?

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 They gather to him, presumably because, and this is fascinating,

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 presumably because they see something so very different in David as God's anointed King.

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 And they see something so refreshingly different between him and Saul.

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 Now again, I should, we're thinking through our New Testament lenses.

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 That should remind us of Jesus, shouldn't it?

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 What was he described at?

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 What was his nickname all the way through the New Testament?

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 What's his nickname?

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 The Friend of Sinners.

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 The Friend of Sinners.

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 So we pick up the story at verse 6 of chapter 22.

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 David's still on the run and having made his way to the forest of Hereth.

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 And the first word we read at verse 6 is Saul.

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 So here is Saul.

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 He's back in action again.

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 And Saul's determined to know.

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 Now you say, know what?

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 Well, he wants to know where David is.

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 The last time he saw Saul speak was at verse 31 of chapter 20.

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 This is where he last appears.

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 And he utters the defiant words to Jonathan because of his loyalty to David.

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 He says, David must die.

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 That's where we left Saul.

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 He declared that.

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 David must die.

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 And he quite literally made his point to Jonathan.

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 He threw his spear at Jonathan.

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 Saul said, he must die.

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 And so Saul comes back into the narrative here at verse 6.

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 And it's very revealing.

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 Do you see it?

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 Of his mental state.

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 What's he still got in his hand?

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 His spear.

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 He's still got his spear in his hand.

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 When we last saw him, he had his spear in his hand.

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 He threw it.

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 What's he got now?

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 He's still got his spear in his hand.

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 Revealing of his mental state at this point.

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 But, do you follow with me in the narrative?

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 Saul's luck is in.

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 Because he receives news.

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 This news that he's been dying to hear.

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 Not only about David's whereabouts.

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 Does he hear about.

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 But he hears about these 400 people who have gathered around him.

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 Now you've heard that expression, haven't you?

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 To a man with a hammer, everything's a nail.

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 Yeah?

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 Well, to the man with an enemy.

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 Everything's a conspiracy.

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 Presumably Saul hears this bit of news.

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 And he thinks to himself that David's on the recruitment drive.

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 He's gathering for himself a little army.

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 And he's planning on going a bit of William Wallace.

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 Yeah?

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 Guerrilla warfare.

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 And he's going to attack me.

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 He's out to get me.

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 This is what Saul's going on in his mind, I imagine.

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 As he hears this news.

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 And it's interesting as you contrast the two characters here.

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 As you see Saul.

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 As you see the people that Saul has gathered around about him.

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 So if David has welcomed people.

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 Saul has rejected people.

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 Do you see the little detail in the text at verse 7?

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 When Saul turns to address his little group.

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 His servants.

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 He addresses the men.

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 Not of Israel.

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 But of Benjamin.

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 So he's gathered around about him.

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 The people from his own tribe.

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 These are the only people who he will trust.

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 He's pushed everyone else away.

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 And even to them.

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 He begins to hurl at them accusations.

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 About their lack of loyalty to him.

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 And about their lack of concern for him.

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 He's hurling it at these people.

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 And as you read it.

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 I mean the man is throwing the pity party of all pity parties.

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 Isn't he?

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 The pity party of all pity parties.

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 What he's doing.

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 He's desperately trying to emotionally secure.

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 His men's allegiance.

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 And so in light of all of that.

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 And sensing a huge opportunity.

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 Verse 9.

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 If you see it there.

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 Enter stage left.

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 It's your left isn't it?

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 Enter stage left.

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 Doeg.

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 Now we're told that this man's an Edomite.

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 And the author calls him that three times in these verses.

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 To make sure that we get the point.

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 That he's an Edomite.

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 He's one of these people.

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 This is what the author is telling us.

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 One of these people.

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 Who don't worship the Lord.

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 They worship the God of the nations.

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 Round about him.

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 He's one of these people.

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 Who have proven to be.

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 And who will consistently prove to be.

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 A constant thorn in the side of Israel.

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 Doeg is one of these people.

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 He's an Edomite.

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 But Doeg.

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 I think the thing to see.

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 He's the man.

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 If you glance back to verse 7 of chapter 21.

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 He's the man who has been in the background.

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 And he's overheard David speaking with a Himalek the high priest.

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 So he's heard that.

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 He's got that bit of information.

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 That bit of juicy gossip.

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 That bit of juicy news.

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 If you like.

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 I was trying to picture him this week.

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 Like he's a member of the paparazzi.

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 He's found himself in exactly the right places.

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 At exactly the right time.

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 And he's managed to get that photo.

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 Of that celebrity.

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 And when he sees it back.

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 He realises that what he's got in his hand.

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 Is absolute gold.

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 I mean he's got the golden ticket.

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 Doeg.

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 He's got it.

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 He's got that information.

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 That no one else has.

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 But Saul wants.

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 And he senses his moment is now.

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 Because he hears Saul's distaste for David.

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 And he sees how delighted Saul is.

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 When he learns of David's whereabouts.

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 Verse 9.

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 Hear him chip in.

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 I saw him.

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 Says Doeg.

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 I saw him.

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 Jesse's son.

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 Doesn't even give him the name David.

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 Jesse's son.

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 So what's going on here.

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 Is that he is subtly playing into Saul's language.

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 Saul never refers to him as David.

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 Does he?

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 Jesse's son.

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 Doeg is playing into this narrative.

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 I saw him speaking with Ahimelech.

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 I saw him speaking with the high priest.

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 And what's more.

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 I saw Ahimelech.

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 In choir of the Lord for him.

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 Which is an interesting little comment.

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 Because if you look back at the conversation.

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 Between David and Ahimelech.

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 Ahimelech did no such thing.

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 He did no such thing.

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 Again do you see what Doeg's doing?

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 He's twisting.

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 Subtly twisting the tale of events.

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 Trying to win Saul's favour.

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 And trying to tap into Saul's paranoid narrative.

00:13:23.979 --> 00:13:25.679
 For his advantage.

00:13:25.859 --> 00:13:27.199
 And you've got to hand it to Doeg.

00:13:28.299 --> 00:13:28.539
 Yeah.

00:13:28.539 --> 00:13:30.719
 I mean as far as biblical baddies go.

00:13:30.919 --> 00:13:32.819
 He is pretty crafty.

00:13:32.959 --> 00:13:33.699
 He's up there.

00:13:34.519 --> 00:13:34.839
 Cunning.

00:13:36.099 --> 00:13:36.620
 Opportunistic.

00:13:37.519 --> 00:13:38.319
 This is Doeg.

00:13:40.000 --> 00:13:43.639
 And so when Saul hears that David has Goliath's sword.

00:13:44.599 --> 00:13:46.599
 What he does is he puts two and two together.

00:13:46.679 --> 00:13:47.419
 And he gets 22.

00:13:48.360 --> 00:13:50.819
 So he thinks David's on the run.

00:13:51.339 --> 00:13:52.779
 He's gathered these 400 men.

00:13:53.079 --> 00:13:54.699
 And he's got Goliath's sword in his hand.

00:13:55.620 --> 00:13:56.500
 So he's after me.

00:13:56.980 --> 00:13:58.279
 And that gives me the excuse.

00:13:58.600 --> 00:13:59.559
 To go after him.

00:13:59.659 --> 00:14:01.139
 And anybody who would associate with him.

00:14:02.679 --> 00:14:04.299
 And if Saul's determined to know.

00:14:05.179 --> 00:14:07.179
 Well Doeg's delighted to kill.

00:14:08.240 --> 00:14:11.000
 And what follows next is absolutely brutal.

00:14:12.120 --> 00:14:13.339
 It's absolutely brutal.

00:14:13.340 --> 00:14:16.500
 And I think we do well to slow down.

00:14:16.560 --> 00:14:17.580
 And to remind ourselves.

00:14:17.780 --> 00:14:19.560
 That the Bible is not a fable.

00:14:21.000 --> 00:14:22.759
 This is not Hansel and Gretel.

00:14:22.940 --> 00:14:24.180
 This is not an allegory.

00:14:24.920 --> 00:14:25.960
 This is real.

00:14:26.560 --> 00:14:27.080
 Brutal.

00:14:27.519 --> 00:14:28.019
 Biblical.

00:14:28.759 --> 00:14:29.180
 History.

00:14:30.879 --> 00:14:34.080
 And this shows us just how bad.

00:14:34.940 --> 00:14:36.600
 It had gotten under.

00:14:37.519 --> 00:14:38.320
 The Saul regime.

00:14:39.340 --> 00:14:39.540
 How.

00:14:40.440 --> 00:14:42.860
 Bad it had got for the everyday Israelite.

00:14:42.860 --> 00:14:45.139
 How bad it had got for the nation.

00:14:45.659 --> 00:14:46.419
 That this king.

00:14:46.600 --> 00:14:48.620
 Had totally taken his eye off the ball.

00:14:50.960 --> 00:14:51.940
 And verse 11.

00:14:52.139 --> 00:14:53.320
 Saul orders Ahimelech.

00:14:53.360 --> 00:14:54.279
 And his whole family.

00:14:54.279 --> 00:14:55.419
 Which means him.

00:14:55.480 --> 00:14:56.600
 As well as the other priests.

00:14:58.440 --> 00:14:59.680
 To be brought to him.

00:15:01.019 --> 00:15:02.340
 And Saul refers to him.

00:15:02.379 --> 00:15:03.019
 At verse 12.

00:15:03.080 --> 00:15:04.240
 As the son of Atihub.

00:15:04.820 --> 00:15:05.100
 Do you see?

00:15:05.159 --> 00:15:06.659
 He doesn't even dignify him with his name.

00:15:08.539 --> 00:15:09.720
 And Ahimelech.

00:15:09.800 --> 00:15:10.120
 No doubt.

00:15:10.360 --> 00:15:11.259
 Trembling with fear.

00:15:11.360 --> 00:15:12.639
 He not only pleads his innocence.

00:15:13.519 --> 00:15:15.120
 But I think really interestingly.

00:15:15.259 --> 00:15:16.360
 He gives a massively.

00:15:17.180 --> 00:15:17.440
 Sorry.

00:15:17.519 --> 00:15:19.019
 He gives a telling defense of David.

00:15:20.039 --> 00:15:22.080
 And it's striking the way he describes David.

00:15:22.720 --> 00:15:24.860
 And it's a wonderful testimony here.

00:15:25.139 --> 00:15:27.519
 Of who he knows David to be.

00:15:27.740 --> 00:15:30.840
 And how David has come to be regarded in Israel.

00:15:31.840 --> 00:15:33.460
 Because God's anointed king.

00:15:33.600 --> 00:15:35.320
 People speak very well of him.

00:15:35.419 --> 00:15:36.879
 Again it should remind us of Jesus.

00:15:38.259 --> 00:15:39.360
 He does all things well.

00:15:39.980 --> 00:15:42.379
 People are speaking well here of David.

00:15:42.740 --> 00:15:44.060
 Look at what Ahimelech says.

00:15:44.180 --> 00:15:44.539
 David.

00:15:45.480 --> 00:15:45.860
 David.

00:15:45.980 --> 00:15:47.899
 Do you mean your most faithful servant?

00:15:49.460 --> 00:15:49.759
 David.

00:15:49.980 --> 00:15:51.580
 Do you mean your son-in-law?

00:15:52.080 --> 00:15:52.320
 David.

00:15:52.399 --> 00:15:54.620
 Do you mean the man who's honoured.

00:15:54.820 --> 00:15:55.720
 In your own house?

00:15:55.800 --> 00:15:56.580
 Do you mean that David?

00:15:57.700 --> 00:15:58.100
 Do you see?

00:15:58.100 --> 00:15:59.820
 How it's a wonderful testimony.

00:15:59.960 --> 00:16:01.300
 Of how David has come to be regarded.

00:16:03.460 --> 00:16:05.139
 And yes Ahimelech's helped David.

00:16:05.279 --> 00:16:06.440
 But he didn't do it.

00:16:06.440 --> 00:16:08.620
 Because he thought he was in on some kind of conspiracy.

00:16:08.620 --> 00:16:09.600
 Against the king.

00:16:10.500 --> 00:16:12.500
 These are totally innocent.

00:16:12.620 --> 00:16:14.680
 Heart on sleeve comments from Ahimelech.

00:16:14.759 --> 00:16:15.879
 And he's just stating the facts.

00:16:15.980 --> 00:16:17.259
 This is who I know David to be.

00:16:17.340 --> 00:16:18.220
 This is who he is.

00:16:20.240 --> 00:16:21.960
 And as Cat pointed out to me this week.

00:16:22.000 --> 00:16:23.440
 As we studied this passage together.

00:16:23.440 --> 00:16:24.300
 As a staff team.

00:16:25.220 --> 00:16:27.960
 What a wonderfully brave thing for Ahimelech to do.

00:16:29.040 --> 00:16:30.139
 He just tells it like it is.

00:16:31.040 --> 00:16:32.720
 This is who I know David to be.

00:16:33.639 --> 00:16:34.600
 This is who he is.

00:16:34.600 --> 00:16:38.680
 In spite of all the opposition that's going to come his way.

00:16:38.740 --> 00:16:39.320
 Of all the pressure.

00:16:39.460 --> 00:16:42.680
 Of all the accusations that are standing before him.

00:16:42.759 --> 00:16:44.279
 Ahimelech just tells it like it is.

00:16:45.899 --> 00:16:49.940
 And I think there's some wonderful lessons that we can learn for our evangelism.

00:16:50.019 --> 00:16:51.200
 And we think about that this morning.

00:16:51.279 --> 00:16:55.080
 Just being able to speak about Jesus to our friends.

00:16:55.480 --> 00:16:56.659
 To give a testimony.

00:16:56.800 --> 00:16:57.519
 To give an answer.

00:16:57.920 --> 00:17:00.139
 Before those who would ask us about King Jesus.

00:17:00.779 --> 00:17:02.620
 And Ahimelech is a wonderful example.

00:17:02.740 --> 00:17:03.639
 He doesn't twist it.

00:17:03.639 --> 00:17:04.539
 He doesn't shirk it.

00:17:04.599 --> 00:17:05.799
 He just tells it like it is.

00:17:07.079 --> 00:17:08.579
 This is who I know David to be.

00:17:12.740 --> 00:17:14.719
 But in Saul's mind as he hears this.

00:17:17.539 --> 00:17:19.480
 He only goes to reinforce his mindset.

00:17:20.699 --> 00:17:22.299
 That everybody is in on this.

00:17:23.259 --> 00:17:24.019
 Everybody is in on this.

00:17:24.379 --> 00:17:25.899
 And anyone who associates with David.

00:17:26.039 --> 00:17:27.240
 Anyone who speaks well of him.

00:17:27.519 --> 00:17:29.240
 Anyone who sides with him must be killed.

00:17:29.240 --> 00:17:32.339
 And it's fascinating what happens next at verse 17.

00:17:32.339 --> 00:17:38.500
 Because Saul gives his orders to his guards to slaughter the priests.

00:17:38.500 --> 00:17:44.859
 But do you see how they just cannot bring themselves to do it?

00:17:46.539 --> 00:17:53.599
 Presumably because they could see the utter foolishness and the cold-bloodedness of what Saul was asking them to do.

00:17:53.599 --> 00:17:55.240
 I mean Saul this is the priests.

00:17:55.799 --> 00:17:57.159
 This is the priests.

00:17:57.539 --> 00:18:02.199
 These are the guys who perform the sacrifices to make us right with God.

00:18:02.399 --> 00:18:05.579
 And you're wanting us to effectively try and wipe them out.

00:18:06.319 --> 00:18:07.599
 If you think about it like that.

00:18:07.679 --> 00:18:08.559
 What is Saul asking?

00:18:08.559 --> 00:18:12.639
 But I wonder if as well.

00:18:12.759 --> 00:18:14.700
 And I'm slightly reading between the lines here.

00:18:14.799 --> 00:18:15.919
 But you'd forgive me for that.

00:18:16.899 --> 00:18:20.139
 As they hear what Ahimelech has to say about David.

00:18:20.279 --> 00:18:23.659
 I wonder if there's just part of him that sits there and thinks to themselves.

00:18:24.179 --> 00:18:24.759
 Do you know what?

00:18:25.619 --> 00:18:26.480
 We kind of agree.

00:18:27.980 --> 00:18:29.559
 That's who we know David to be too.

00:18:33.639 --> 00:18:34.899
 What crime has he committed?

00:18:36.319 --> 00:18:37.500
 What wrong has he done?

00:18:37.500 --> 00:18:42.140
 And do you see how they can't even bring themselves to do it?

00:18:42.400 --> 00:18:45.920
 I think it's another way of showing us that David is innocent.

00:18:46.240 --> 00:18:47.380
 He's innocent of these crimes.

00:18:47.500 --> 00:18:49.279
 He's innocent of what Saul is thinking he's going to do.

00:18:49.359 --> 00:18:51.539
 Again do you see the little bread comes dropped to Jesus.

00:18:52.619 --> 00:18:53.099
 Jesus.

00:18:53.460 --> 00:18:53.900
 Innocent.

00:18:54.140 --> 00:18:55.180
 Free of accusation.

00:18:56.460 --> 00:18:57.240
 Before Pilate.

00:18:57.680 --> 00:18:58.559
 Before the Pharisees.

00:18:58.680 --> 00:18:59.440
 Before the authorities.

00:18:59.839 --> 00:19:00.279
 Innocent.

00:19:02.700 --> 00:19:03.819
 But verse 18.

00:19:03.920 --> 00:19:04.779
 If they won't do it.

00:19:05.640 --> 00:19:06.980
 If they won't do it.

00:19:06.980 --> 00:19:08.819
 I know someone who will.

00:19:10.140 --> 00:19:10.920
 Doeg will do it.

00:19:10.960 --> 00:19:11.559
 Verse 18.

00:19:11.700 --> 00:19:14.480
 And he absolutely butchers the priests.

00:19:15.160 --> 00:19:16.400
 85 people.

00:19:16.480 --> 00:19:17.380
 Get your heads around that.

00:19:17.500 --> 00:19:18.039
 Think about that.

00:19:18.099 --> 00:19:21.160
 That's more than who are in this room tonight.

00:19:22.120 --> 00:19:23.180
 85 people.

00:19:24.079 --> 00:19:25.160
 85 people.

00:19:25.160 --> 00:19:29.380
 And so good and opportunist is Doeg.

00:19:29.880 --> 00:19:32.779
 That he senses that Saul is in no mood to stop him.

00:19:33.220 --> 00:19:37.680
 He senses that there's an even greater opportunity ahead of him to do some serious damage.

00:19:37.680 --> 00:19:40.440
 And do you see how he goes so much further.

00:19:40.820 --> 00:19:42.019
 So much further.

00:19:42.380 --> 00:19:44.420
 Than Saul's original command to him.

00:19:44.759 --> 00:19:48.779
 And he intacts the entire city of the priests who are living in Nob.

00:19:48.779 --> 00:19:52.299
 Along with everything and everyone else who is living there.

00:19:53.039 --> 00:19:54.700
 And it's horrible reading isn't it?

00:19:54.799 --> 00:19:57.440
 This is how bad it had got under Saul.

00:19:58.059 --> 00:19:59.059
 And his kingship.

00:19:59.819 --> 00:20:01.920
 As one commentator read this week put it.

00:20:02.220 --> 00:20:05.799
 On that day Doeg proved himself to be a true Edomite.

00:20:05.799 --> 00:20:11.119
 And I think here's where we need to maybe take a step back.

00:20:12.559 --> 00:20:15.480
 And we need to think about what's been described to us here.

00:20:15.740 --> 00:20:17.240
 I mean it really is a massacre isn't it?

00:20:17.240 --> 00:20:18.819
 What has been described to us here?

00:20:20.859 --> 00:20:23.059
 Well what Doeg did on that day.

00:20:23.899 --> 00:20:28.460
 It echoes the judgments of God on the surrounding enemy nations.

00:20:29.000 --> 00:20:31.579
 As a result of the rebellion against him.

00:20:31.919 --> 00:20:34.519
 And as a result of their hostility towards his people.

00:20:34.519 --> 00:20:35.879
 This is how it's described.

00:20:37.259 --> 00:20:38.579
 And when you view it like that.

00:20:38.660 --> 00:20:40.700
 The utter tragedy is that Saul.

00:20:40.819 --> 00:20:41.559
 The king of Israel.

00:20:41.660 --> 00:20:42.619
 Do you remember the people we saw?

00:20:42.960 --> 00:20:44.819
 The king who we saw right at the start.

00:20:44.960 --> 00:20:46.319
 The people had chosen him.

00:20:46.400 --> 00:20:47.400
 He was the people's king.

00:20:49.559 --> 00:20:52.279
 That's how much hatred he now has for God's anointed king.

00:20:54.319 --> 00:20:56.579
 And so if you think about the Bible.

00:20:57.079 --> 00:20:57.799
 Big picture.

00:20:57.799 --> 00:21:00.059
 Like Pharaoh in the days of Moses.

00:21:00.879 --> 00:21:03.079
 Like Jezebel in the days of Elijah.

00:21:03.079 --> 00:21:05.659
 Like Herod in the days of Jesus.

00:21:06.379 --> 00:21:08.559
 And like the Pharisees in the days of Jesus.

00:21:08.799 --> 00:21:11.059
 And like many more ever since.

00:21:11.139 --> 00:21:11.899
 Even today.

00:21:13.559 --> 00:21:23.939
 Saul's come to represent the face of the person who would stand to kill and hate God's king.

00:21:24.220 --> 00:21:25.679
 We do not want him as our king.

00:21:25.680 --> 00:21:28.620
 I hate who he is.

00:21:28.840 --> 00:21:30.180
 I hate what he stands for.

00:21:30.580 --> 00:21:31.340
 And by extension.

00:21:31.539 --> 00:21:33.660
 I hate everybody who identifies with him.

00:21:35.279 --> 00:21:37.360
 Do you see the sobering lesson here in this chapter?

00:21:39.840 --> 00:21:41.259
 Siding with God's king.

00:21:42.039 --> 00:21:43.900
 Is a really costly thing.

00:21:45.019 --> 00:21:46.000
 It always has been.

00:21:46.360 --> 00:21:47.259
 Always has been.

00:21:48.080 --> 00:21:49.420
 And it always will be.

00:21:49.420 --> 00:21:51.640
 And that's the sobering truth.

00:21:51.740 --> 00:21:53.759
 That's right at the heart of this passage this evening.

00:21:56.200 --> 00:21:56.600
 But.

00:21:57.860 --> 00:22:00.140
 In amongst all the bloodshed and brutality.

00:22:00.400 --> 00:22:01.600
 There's an important truth.

00:22:01.660 --> 00:22:02.420
 That if we blink.

00:22:02.539 --> 00:22:03.320
 We will miss it.

00:22:04.900 --> 00:22:06.039
 And the truth is.

00:22:06.279 --> 00:22:10.560
 That this was not outside God's sovereign plan.

00:22:11.400 --> 00:22:11.800
 Now.

00:22:12.259 --> 00:22:14.980
 If you remember much earlier in 1st Samuel chapter 2.

00:22:15.100 --> 00:22:17.539
 There was a prophet that came to Eli with a terrible message.

00:22:17.539 --> 00:22:19.779
 And the terrible message was to do with the judgment.

00:22:20.220 --> 00:22:22.000
 That God was going to bring on the priesthood.

00:22:22.299 --> 00:22:24.119
 As a result of their wickedness.

00:22:24.319 --> 00:22:25.879
 And the rejection of the Lord.

00:22:26.519 --> 00:22:29.200
 Particularly that of Phineas and Hophni.

00:22:29.500 --> 00:22:30.139
 Eli's sons.

00:22:30.399 --> 00:22:32.279
 And this is what God said was going to happen.

00:22:34.740 --> 00:22:36.079
 The only one of you.

00:22:36.180 --> 00:22:37.559
 This is after God had brought his judgment.

00:22:37.720 --> 00:22:38.480
 The only one of you.

00:22:38.639 --> 00:22:40.639
 Whom I shall not cut off from my altar.

00:22:41.440 --> 00:22:43.460
 Shall be spared to weep his eyes out.

00:22:43.559 --> 00:22:44.639
 To grieve his heart.

00:22:45.440 --> 00:22:47.079
 And all the descendants of your house.

00:22:47.079 --> 00:22:47.879
 Shall die.

00:22:48.480 --> 00:22:49.639
 By the sword of men.

00:22:49.720 --> 00:22:51.179
 This is what God had said would happen.

00:22:51.539 --> 00:22:52.259
 Because of their.

00:22:52.659 --> 00:22:54.119
 Because of the priest's.

00:22:54.339 --> 00:22:56.099
 Willful rejection of the Lord.

00:22:56.179 --> 00:22:57.220
 This is what's going to happen.

00:22:57.359 --> 00:22:58.220
 So what does that mean?

00:22:58.399 --> 00:22:58.919
 Think about it.

00:22:58.939 --> 00:22:59.619
 What does that mean?

00:23:01.159 --> 00:23:02.079
 Well it means.

00:23:02.579 --> 00:23:03.480
 That Doeg.

00:23:04.339 --> 00:23:05.279
 Even though he had.

00:23:05.659 --> 00:23:07.220
 No idea what was going on.

00:23:07.220 --> 00:23:09.559
 And whilst remaining along with Saul.

00:23:09.759 --> 00:23:11.659
 Fully responsible for his actions.

00:23:11.660 --> 00:23:15.820
 He was being used by God as an instrument.

00:23:16.460 --> 00:23:19.019
 Through which God's judgment was brought to pass.

00:23:19.580 --> 00:23:21.040
 On the priests of Israel.

00:23:23.400 --> 00:23:25.980
 And of course that's exactly what we see at the cross of Jesus.

00:23:25.980 --> 00:23:26.480
 Isn't it?

00:23:27.860 --> 00:23:29.040
 The Pharisees.

00:23:29.160 --> 00:23:29.980
 The religious leaders.

00:23:30.120 --> 00:23:30.480
 Pilate.

00:23:30.560 --> 00:23:30.900
 The Romans.

00:23:31.040 --> 00:23:33.480
 All fully responsible for the murder of Jesus.

00:23:33.480 --> 00:23:33.720
 Jesus.

00:23:36.759 --> 00:23:38.220
 However what was really going on.

00:23:39.319 --> 00:23:41.559
 Was that it was the will of the Lord to crush him.

00:23:43.400 --> 00:23:45.920
 And there were our iniquities that he bore on the cross.

00:23:47.980 --> 00:23:51.000
 And behind the cross was the sovereign hand of God.

00:23:52.599 --> 00:23:53.559
 That these.

00:23:54.440 --> 00:23:55.660
 Mill mortals.

00:23:56.440 --> 00:23:58.480
 Were carrying out his sovereign plan.

00:23:58.480 --> 00:24:02.680
 And God also says in those verses.

00:24:02.880 --> 00:24:03.720
 If you look at it there.

00:24:05.220 --> 00:24:06.779
 That someone would be spared.

00:24:06.900 --> 00:24:07.500
 There it is there.

00:24:07.740 --> 00:24:08.620
 Someone would be spared.

00:24:10.240 --> 00:24:12.279
 And that's exactly what we read at verse 20.

00:24:13.079 --> 00:24:14.279
 Back in chapter 22.

00:24:15.460 --> 00:24:17.079
 Do you see how one guy escapes?

00:24:17.360 --> 00:24:18.539
 One priest escapes.

00:24:18.700 --> 00:24:18.980
 There's.

00:24:19.420 --> 00:24:19.700
 Again.

00:24:19.799 --> 00:24:22.079
 Do you see how good God is for his word?

00:24:22.380 --> 00:24:23.799
 What he says will pass.

00:24:23.880 --> 00:24:24.880
 Will come to pass.

00:24:26.480 --> 00:24:26.920
 Abiathar.

00:24:27.019 --> 00:24:27.839
 That's his name.

00:24:28.500 --> 00:24:28.980
 Abiathar.

00:24:29.059 --> 00:24:29.879
 Do you know what his name means?

00:24:29.959 --> 00:24:31.759
 His name means my father remains.

00:24:33.559 --> 00:24:34.939
 My father remains.

00:24:35.720 --> 00:24:37.399
 And in light of everything that's happened.

00:24:37.659 --> 00:24:38.879
 Everything that he's witnessed.

00:24:39.079 --> 00:24:40.779
 The fact that a man with that name.

00:24:41.559 --> 00:24:43.099
 Runs straight to David.

00:24:43.459 --> 00:24:44.919
 To deliver this message.

00:24:45.000 --> 00:24:46.659
 No doubt with tears in his eyes.

00:24:46.819 --> 00:24:47.959
 And pain in his heart.

00:24:48.359 --> 00:24:49.740
 The fact that a man with that name.

00:24:49.740 --> 00:24:50.379
 Runs to David.

00:24:50.519 --> 00:24:51.019
 Is deeply.

00:24:51.259 --> 00:24:51.699
 Deeply.

00:24:52.299 --> 00:24:52.659
 Moving.

00:24:54.579 --> 00:24:55.179
 And again.

00:24:55.299 --> 00:24:56.439
 So revealing of how.

00:24:56.440 --> 00:24:58.460
 Well regarded.

00:24:58.580 --> 00:24:59.980
 David is at this point in history.

00:25:00.100 --> 00:25:01.700
 That the fact that Abiathar thinks.

00:25:01.820 --> 00:25:02.660
 That's where I'm running.

00:25:03.160 --> 00:25:04.059
 That's where I'm running.

00:25:04.660 --> 00:25:04.960
 In fact.

00:25:05.019 --> 00:25:05.720
 You could forgive him.

00:25:05.759 --> 00:25:06.420
 If you think about it.

00:25:06.420 --> 00:25:07.019
 In one respect.

00:25:07.240 --> 00:25:08.360
 It's the one place.

00:25:08.420 --> 00:25:09.920
 Given everything that he's seen and heard.

00:25:10.100 --> 00:25:11.140
 It's the one place.

00:25:11.200 --> 00:25:11.960
 That we might think.

00:25:12.100 --> 00:25:12.200
 That.

00:25:12.580 --> 00:25:13.220
 In a way.

00:25:13.539 --> 00:25:14.360
 Would be the one place.

00:25:14.420 --> 00:25:15.779
 You'd run a million miles away from.

00:25:16.240 --> 00:25:16.539
 Yeah.

00:25:16.960 --> 00:25:18.140
 Don't associate yourself.

00:25:18.140 --> 00:25:18.680
 With David.

00:25:18.680 --> 00:25:20.720
 Because to side with him is a costly thing.

00:25:20.779 --> 00:25:21.940
 So why are you running to David?

00:25:23.299 --> 00:25:24.600
 But he runs to David.

00:25:26.140 --> 00:25:27.340
 He runs to David.

00:25:27.420 --> 00:25:27.759
 Why?

00:25:30.100 --> 00:25:34.480
 Well could it be that Abiathar too has recognized who David is?

00:25:35.960 --> 00:25:38.340
 And he realizes that somehow.

00:25:40.340 --> 00:25:40.940
 Somehow.

00:25:40.940 --> 00:25:42.420
 His life.

00:25:44.120 --> 00:25:46.220
 Is safe with God's anointed king.

00:25:48.299 --> 00:25:49.660
 His life is safe.

00:25:49.940 --> 00:25:51.900
 Because his life has become bound up.

00:25:52.460 --> 00:25:53.900
 With God's anointed king.

00:25:54.460 --> 00:25:57.039
 And that's the safe place for Abiathar in his life.

00:25:57.100 --> 00:25:58.460
 Not away from God's king.

00:25:59.440 --> 00:26:01.460
 But by running to God's king.

00:26:02.120 --> 00:26:03.539
 And Saul's determined to know.

00:26:04.100 --> 00:26:05.460
 And Doeg's delighted to kill.

00:26:05.779 --> 00:26:07.400
 While David's devoted to keep.

00:26:08.680 --> 00:26:09.580
 Look at it here.

00:26:09.579 --> 00:26:11.319
 And this is where we come to the encouragement.

00:26:11.500 --> 00:26:13.079
 And the great comfort for us this evening.

00:26:13.079 --> 00:26:13.539
 I think.

00:26:14.079 --> 00:26:15.799
 David responds to this news.

00:26:15.879 --> 00:26:17.079
 That Abiathar brings him.

00:26:18.019 --> 00:26:18.659
 And again.

00:26:18.779 --> 00:26:20.319
 David puts two and two together.

00:26:20.919 --> 00:26:23.079
 And he remembers the episode with Doeg.

00:26:23.139 --> 00:26:24.319
 Back at chapter 21.

00:26:25.679 --> 00:26:27.240
 He remembers that conversation.

00:26:27.359 --> 00:26:27.879
 What does he say?

00:26:27.939 --> 00:26:29.139
 I knew Doeg was there.

00:26:29.139 --> 00:26:30.359
 I knew he was there.

00:26:31.980 --> 00:26:33.079
 So he hears this news.

00:26:33.079 --> 00:26:34.019
 About what's going on.

00:26:34.099 --> 00:26:34.899
 Doeg is done.

00:26:35.639 --> 00:26:36.480
 And it's at this point.

00:26:36.679 --> 00:26:37.139
 Interestingly.

00:26:37.339 --> 00:26:39.259
 That David pens Psalm 52.

00:26:39.579 --> 00:26:43.599
 Thinking of Doeg.

00:26:43.720 --> 00:26:44.579
 He pens this Psalm.

00:26:44.639 --> 00:26:45.720
 And check it out when you go home.

00:26:45.779 --> 00:26:47.039
 It's a fascinating Psalm.

00:26:47.759 --> 00:26:48.519
 Thinking of Doeg.

00:26:48.699 --> 00:26:51.039
 Why do you boast of evil you mighty hero?

00:26:51.139 --> 00:26:52.359
 Why do you boast of that?

00:26:52.419 --> 00:26:53.299
 Do you hear it in his voice?

00:26:54.119 --> 00:26:56.199
 Why do you boast all day long?

00:26:56.500 --> 00:26:58.139
 You who are a disgrace.

00:26:58.559 --> 00:27:00.039
 In the eyes of God.

00:27:00.039 --> 00:27:03.799
 I wonder whether Doeg was boasting over the fact that he killed so many people.

00:27:03.799 --> 00:27:07.319
 Then at verse 5.

00:27:07.480 --> 00:27:10.079
 Surely God will bring you down to everlasting ruin.

00:27:10.180 --> 00:27:12.659
 He will snatch you up and pluck you from your tent.

00:27:12.859 --> 00:27:13.259
 In other words.

00:27:13.379 --> 00:27:16.680
 God will have the last word on your life and what you've done.

00:27:18.299 --> 00:27:19.639
 And I think at the end of that Psalm.

00:27:19.700 --> 00:27:21.839
 We get a wonderful picture into David's heart.

00:27:21.940 --> 00:27:24.299
 A little window into what's going on in his soul.

00:27:24.299 --> 00:27:27.480
 He says.

00:27:27.619 --> 00:27:28.799
 But I am like an olive tree.

00:27:29.319 --> 00:27:30.940
 Psalm 55 at the end.

00:27:32.159 --> 00:27:33.460
 I am like an olive tree.

00:27:33.859 --> 00:27:35.399
 Flourishing in the house of God.

00:27:36.359 --> 00:27:39.299
 I trust in God's unfailing love.

00:27:39.960 --> 00:27:40.399
 Forever.

00:27:41.259 --> 00:27:41.779
 And ever.

00:27:41.779 --> 00:27:45.279
 So there is the heart of God's anointed king there.

00:27:47.019 --> 00:27:50.139
 And in contrast to the lack of.

00:27:50.420 --> 00:27:54.960
 Total lack of responsibility that we've seen Saul exercise over the past few weeks in this book.

00:27:56.819 --> 00:27:59.399
 David takes responsibility for what's happened here.

00:28:00.440 --> 00:28:04.759
 Not simply responsibility for the fact that because he was seen there with Ahimelech.

00:28:05.279 --> 00:28:06.440
 This tragedy happened.

00:28:06.440 --> 00:28:10.940
 But he takes responsibility for the person.

00:28:11.279 --> 00:28:12.220
 For the priest.

00:28:12.360 --> 00:28:13.980
 Who's run to him for safety.

00:28:15.160 --> 00:28:18.039
 And here is the great comfort for us in these verses.

00:28:18.360 --> 00:28:18.920
 And for all.

00:28:19.400 --> 00:28:20.240
 Maybe you're here tonight.

00:28:20.360 --> 00:28:21.980
 And you're knowing that in your life at the minute.

00:28:22.100 --> 00:28:26.340
 You know and you feel the cost of associating and siding with God's anointed king.

00:28:26.920 --> 00:28:28.120
 Here is the comfort.

00:28:29.480 --> 00:28:30.500
 Verse 23.

00:28:32.220 --> 00:28:34.700
 God's anointed king says to Abiathar.

00:28:34.700 --> 00:28:39.960
 Your life is safe with me.

00:28:41.759 --> 00:28:44.080
 Your life is safe with me.

00:28:44.299 --> 00:28:45.759
 Your life and my life.

00:28:45.920 --> 00:28:47.120
 They are now caught up together.

00:28:48.840 --> 00:28:49.740
 And you're mine.

00:28:51.120 --> 00:28:54.519
 And look at the promise that David makes to him right at the end of this chapter.

00:28:54.680 --> 00:28:55.880
 Consider who this man is.

00:28:56.220 --> 00:28:56.400
 Yeah.

00:28:56.640 --> 00:28:57.240
 Abiathar.

00:28:57.660 --> 00:28:59.039
 This man who's heartbroken.

00:28:59.519 --> 00:29:01.259
 This man with nowhere else to go.

00:29:01.620 --> 00:29:03.279
 This man with a target on his back.

00:29:03.279 --> 00:29:06.359
 This man maybe even likely an orphan at this point.

00:29:07.639 --> 00:29:09.379
 And he runs to God's king.

00:29:09.720 --> 00:29:11.420
 And God's king says don't be afraid.

00:29:11.940 --> 00:29:12.799
 Don't be afraid.

00:29:13.660 --> 00:29:14.660
 I've got you.

00:29:15.779 --> 00:29:17.039
 And your life.

00:29:17.879 --> 00:29:19.240
 Is safe with me.

00:29:21.700 --> 00:29:23.480
 And we cannot read those words.

00:29:23.480 --> 00:29:25.680
 Without thinking.

00:29:26.299 --> 00:29:27.519
 Of the Lord Jesus.

00:29:27.640 --> 00:29:28.019
 Can we?

00:29:29.500 --> 00:29:31.099
 And what he said to his disciples.

00:29:31.319 --> 00:29:33.259
 Is he's preparing them.

00:29:33.799 --> 00:29:36.099
 For what life is going to be like without him.

00:29:37.000 --> 00:29:39.579
 And how life without him is going to be really hard.

00:29:40.299 --> 00:29:41.500
 It's going to be really hard.

00:29:41.640 --> 00:29:42.420
 They hated me.

00:29:42.519 --> 00:29:43.380
 They will hate you.

00:29:43.380 --> 00:29:46.380
 But at the end of John 16.

00:29:46.480 --> 00:29:47.760
 This is what we get from Jesus.

00:29:50.340 --> 00:29:51.860
 I have told you these things.

00:29:51.960 --> 00:29:54.400
 So that in me you may have peace.

00:29:55.660 --> 00:29:57.920
 In this world you will have trouble.

00:29:58.140 --> 00:30:00.780
 But take heart.

00:30:01.460 --> 00:30:02.880
 Which is another way of saying.

00:30:03.400 --> 00:30:04.440
 Don't be afraid.

00:30:05.840 --> 00:30:06.260
 Why?

00:30:06.259 --> 00:30:10.140
 Because I have overcome the world.

00:30:12.500 --> 00:30:15.740
 So surely the message to the first readers of this passage.

00:30:16.180 --> 00:30:20.720
 And the message to the 21st century believer who reads this passage.

00:30:20.920 --> 00:30:22.180
 Is that yes.

00:30:22.619 --> 00:30:25.940
 Siding with God's anointed king is a really costly thing.

00:30:25.980 --> 00:30:26.460
 It is.

00:30:28.240 --> 00:30:30.019
 It may cost you your reputation.

00:30:30.500 --> 00:30:32.200
 It may cost you a career advancement.

00:30:32.539 --> 00:30:34.579
 It may cost you a split in your family.

00:30:34.579 --> 00:30:36.859
 It may even cost you your own life.

00:30:37.299 --> 00:30:37.639
 But.

00:30:39.500 --> 00:30:40.919
 With Jesus.

00:30:41.839 --> 00:30:42.779
 God's ultimate.

00:30:43.819 --> 00:30:44.619
 Anointed.

00:30:45.740 --> 00:30:46.500
 Crucified.

00:30:47.139 --> 00:30:47.659
 Risen.

00:30:48.179 --> 00:30:50.579
 And one day gloriously returning king.

00:30:52.179 --> 00:30:55.819
 Friends we have an eternally safe and good place for our lives.

00:30:58.679 --> 00:31:00.119
 We are Christians.

00:31:01.039 --> 00:31:03.059
 In the path of Christ we tread.

00:31:03.059 --> 00:31:07.119
 Take from me this word and note it well.

00:31:08.179 --> 00:31:09.940
 You see Jesus is my Lord.

00:31:10.779 --> 00:31:13.740
 And he is the best of protectors.

00:31:15.419 --> 00:31:16.599
 You know just as we close.

00:31:16.679 --> 00:31:18.339
 That poem was something I found this week.

00:31:18.399 --> 00:31:20.119
 It was written by a woman called Fatima.

00:31:21.359 --> 00:31:25.099
 And Fatima was a young woman who was in her 20s.

00:31:25.419 --> 00:31:26.940
 And living in Saudi Arabia.

00:31:26.940 --> 00:31:30.440
 And Fatima, devout Muslim.

00:31:31.539 --> 00:31:33.400
 By God's grace became a Christian.

00:31:34.920 --> 00:31:38.440
 And as with so many who convert in the Muslim world.

00:31:38.559 --> 00:31:40.259
 When they come to faith in Jesus Christ.

00:31:40.340 --> 00:31:41.580
 When people got wind of it.

00:31:42.080 --> 00:31:44.640
 The cost was incredibly, incredibly high.

00:31:45.779 --> 00:31:47.140
 In fact, I was reading it this week.

00:31:47.320 --> 00:31:49.660
 Fatima's brother was a member of the secret police.

00:31:49.660 --> 00:31:53.000
 And he noticed the change in her life.

00:31:53.340 --> 00:31:55.040
 And so he started to investigate her.

00:31:55.100 --> 00:31:56.540
 And one day when she left for the shop.

00:31:56.700 --> 00:31:58.160
 He went upstairs.

00:31:58.320 --> 00:31:59.100
 Turned to her computer.

00:31:59.340 --> 00:32:02.400
 And he saw a host of Christian websites that she'd been on.

00:32:04.160 --> 00:32:05.720
 And so when she came home at dinner time.

00:32:05.779 --> 00:32:06.460
 He confronted her.

00:32:06.519 --> 00:32:08.279
 And he said, Fatima, are you a Christian?

00:32:08.279 --> 00:32:11.680
 To which she replied, yes I am.

00:32:13.059 --> 00:32:16.460
 And he said, because of what you said.

00:32:17.319 --> 00:32:19.440
 You've got two hours before I'm going to kill you.

00:32:21.000 --> 00:32:22.259
 So she went to her room.

00:32:23.519 --> 00:32:25.399
 And she typed a poem on her computer.

00:32:26.940 --> 00:32:29.119
 And she posted it online for the world to see.

00:32:29.279 --> 00:32:29.980
 And you can check it out.

00:32:30.019 --> 00:32:31.339
 I'll give you the link after if you want.

00:32:31.420 --> 00:32:33.200
 She posted it for all to see.

00:32:33.779 --> 00:32:35.220
 And the last bit read this.

00:32:35.319 --> 00:32:36.119
 We are Christians.

00:32:36.119 --> 00:32:39.099
 In the path of Christ we tread.

00:32:40.379 --> 00:32:43.299
 Take from me this word and note it well.

00:32:44.639 --> 00:32:46.359
 You see, Jesus is my Lord.

00:32:47.079 --> 00:32:49.519
 And he is the best of protectors.

00:32:51.719 --> 00:32:56.699
 Because siding with God's king is a really, really costly thing.

00:32:59.279 --> 00:33:02.299
 But Jesus Christ, God's ultimate anointed king.

00:33:02.299 --> 00:33:06.879
 Says to all those who would count the cost of following him.

00:33:08.399 --> 00:33:10.599
 He says, in this world you will have trouble.

00:33:10.919 --> 00:33:15.559
 I mean, there's no hiding of the small print there, is there from our king?

00:33:15.680 --> 00:33:16.539
 You will have trouble.

00:33:17.839 --> 00:33:18.879
 But take heart.

00:33:20.099 --> 00:33:20.960
 Don't be afraid.

00:33:22.559 --> 00:33:24.099
 Because I have overcome the world.

00:33:24.099 --> 00:33:26.919
 Let me pray.

00:33:28.119 --> 00:33:29.639
 And then we'll close our service.

00:33:29.839 --> 00:33:31.059
 And maybe just use this.

00:33:32.659 --> 00:33:34.179
 Maybe time of quiet reflection.

00:33:34.439 --> 00:33:36.500
 Just to offer your own prayers.

00:33:37.000 --> 00:33:37.619
 To the Lord.

00:33:37.719 --> 00:33:39.259
 In light of everything that we've thought about.

00:33:39.919 --> 00:33:40.559
 This evening.

00:33:40.559 --> 00:33:40.740
 Amen.

00:33:51.379 --> 00:33:53.539
 And so, dear Father, we thank you for Jesus.

00:33:56.579 --> 00:33:59.960
 We thank you for the life and death of our king.

00:34:01.339 --> 00:34:08.519
 And we ask that as we seek to follow him, I pray that you would help us to love him more than the things of the world.

00:34:08.519 --> 00:34:15.739
 And I pray for those here tonight who are feeling the heat of following him.

00:34:17.659 --> 00:34:20.380
 And dear Father, I pray that you would give them boldness.

00:34:21.280 --> 00:34:22.840
 And you would give them courage.

00:34:23.960 --> 00:34:26.800
 And that they would treasure the words of Jesus.

00:34:28.519 --> 00:34:29.739
 As he speaks to them.

00:34:30.019 --> 00:34:30.780
 Speaks to us.

00:34:30.860 --> 00:34:32.139
 The one who died for us.

00:34:32.559 --> 00:34:34.840
 Whoever lives to plead for us at your right hand.

00:34:34.840 --> 00:34:37.980
 And who says to us, take heart.

00:34:38.519 --> 00:34:41.759
 In other words, don't be afraid.

00:34:43.059 --> 00:34:44.739
 For I have overcome the world.

00:34:46.719 --> 00:34:50.900
 And Lord, I pray that you would help us to fix our eyes on Jesus this week.

00:34:52.199 --> 00:34:54.759
 Father, thank you that you love us so incredibly much.

00:34:55.360 --> 00:34:57.739
 And I ask that you be with us this week by your spirit.

00:34:58.380 --> 00:34:59.239
 In Jesus' name.

00:34:59.860 --> 00:35:00.199
 Amen.

00:35:00.199 --> 00:35:00.300
 Amen.

00:35:00.300 --> 00:35:00.360
 Amen.

00:35:00.360 --> 00:35:00.380
 Amen.

00:35:00.380 --> 00:35:00.400
 Amen.