WEBVTT

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 Good morning, church.

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 The past several weeks we've been going through the Gospel of Mark,

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 and today we've come to a short account of Jesus healing a man

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 with a terrible disease called leprosy.

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 It can be found in Mark chapter 1, verses 40 through 45,

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 on page 786 of your Pew Bible.

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 In the sermon this morning, we're going to go through this account

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 verse by verse, examining the leper's life, his background,

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 his condition, and as much of his circumstances as we can figure out.

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 All these things will help us to see how Jesus lovingly ministers

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 to this man with leprosy.

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 And then through Jesus' great love, we will also see how God ministers

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 to us and how he wants us to minister to others.

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 So let's turn to our passage.

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 We're in Mark chapter 1, verse 40.

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 Mark has just told us that Jesus has been preaching in the synagogues

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 of Galilee, announcing the Gospel, the good news of the Kingdom of God,

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 and calling people to repent.

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 And then verse 40 reads like this.

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 And a leper came to him, imploring him and kneeling, said to him,

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 if you will, you can make me clean.

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 Our account begins with Jesus somewhere in Galilee,

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 and a leper, a man with a disease called leprosy,

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 he comes to Jesus and he implores him.

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 And he kneels down and he says, if you will, you can make me clean.

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 Now, though we have only been barely introduced to this man,

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 we can actually figure out a lot about this man's life and background.

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 And if we spend a little time getting to know this man and his circumstances,

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 we will better understand the amazing thing that Jesus will do next.

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 So let's start with the basics.

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 Mark has told us that this man was a leper.

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 This means he had the deadly skin disease called leprosy.

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 Leprosy, as many of you know, causes sores and bumps all over a leper's body.

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 And these can progress step by step, sometimes for many years.

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 Lepers often slowly lose feeling in their arms and legs.

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 They experience muscle weakness.

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 Leprosy can lead to great disfigurement, especially of the face.

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 It can cause blindness, loss of hands and feet.

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 And eventually, it can cause death.

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 And in the ancient world, lepers were everywhere.

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 This is why leprosy is mentioned throughout the Bible.

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 And not only was leprosy present in the ancient world,

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 until recently it was present throughout much of the modern world.

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 In fact, it still exists here and there.

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 But perhaps what made leprosy even worse was that it was contagious.

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 You could catch it from someone else who had leprosy.

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 In our day, we can treat leprosy, but in the ancient world, it was untreatable.

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 And the fact that leprosy was contagious meant that the best way to avoid getting leprosy

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 was to avoid contact with lepers.

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 And so in the ancient world, this combination of carrying a deadly disease

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 and carrying a deadly disease that was contagious

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 and carrying a deadly, contagious disease that could horribly disfigure a person,

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 all this meant that lepers were outcasts and exiles.

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 People did not want to be around them because they were so difficult to look at

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 and because people worried about contracting a fatal disease.

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 So if we put all this together, we can understand a little bit about this man

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 who has come to Jesus, and we can imagine how he's been suffering physically,

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 and we can guess how he's been treated by others.

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 Now, this is all the Gospel of Mark tells us about this man,

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 but we can learn a little more about him by looking at the Gospel of Luke.

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 Luke, chapter 5, verse 12, records the same account of Jesus and this man with leprosy,

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 but Luke adds a detail.

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 He says that the man did not just have leprosy, but that he was, quote,

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 full of leprosy.

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 This means that the man was covered with leprosy.

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 It means that he had probably been suffering from leprosy for a long time.

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 He probably had it for many years.

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 It means that he was perhaps greatly disfigured in his hands and face.

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 It means he may have been near death.

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 And this man comes to Jesus, and he kneels before him, and he implores him for mercy.

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 What will our Lord Jesus do?

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 Will he heal this poor man who has suffered so much?

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 Will he heal this man who is imploring him for mercy?

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 This is a famous story, and some of you know what Jesus is going to do.

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 But before we go on to the next verse, I just want to pause,

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 because I think that we can tell even more about this man,

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 and thereby appreciate Jesus even more, too.

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 One of the wonderful things about the Bible is that one passage in Scripture

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 often has much to do with another passage in Scripture.

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 And it turns out that much of how Jesus will interact with this man

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 in the Gospel of Mark is informed by the rules and regulations

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 concerning leprosy that are given in the book of Leviticus.

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 And so, to fully understand what Jesus is about to do for this man,

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 we need to fully understand the account in Leviticus,

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 which tells of how to treat someone with leprosy.

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 This passage in the book of Leviticus is part of the Mosaic Law.

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 This is the law that was given by God to Moses more than 1,000 years before Jesus.

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 And it describes what to do with someone who's suspected of having leprosy.

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 This account can be found in Leviticus chapter 13,

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 and I believe on page 84 of your pew Bibles.

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 And though this is a long passage, we're only going to read a handful of verses.

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 And while we're turning to Leviticus, let's join together in prayer.

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 And ask God to guide us as we read his word and seek to understand.

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 Join with me.

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 We thank you, Father, maker of heaven and earth,

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 that though you spun the stars into existence,

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 you saw fit to give us your word in a book

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 that we may hold in our hands,

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 from which we can learn so much of you.

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 This morning we are reading about how your son Jesus interacted with a man suffering from leprosy.

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 And we ask that you would illuminate us through your word.

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 Guide us as we read.

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 Give us understanding about what Moses wrote of leprosy

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 and about how your son Jesus ministered to a man with leprosy

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 and about what this means for us and for our church.

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 In all of this, Lord, convict us where we fall short.

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 Restore us where we have repented.

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 Help us to know your care and love for us

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 and help us to have that same care and love for others.

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 Amen.

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 All right, let's turn to Leviticus chapter 13.

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 As I said, we're reading this passage

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 because it will tell us much about how Jesus interacted with this man who had leprosy.

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 And this passage in Leviticus is part of the laws that were given to Moses by God

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 more than a thousand years before Jesus.

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 And this is one of those passages that at first might seem like a long list of irrelevant rules.

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 But don't be intimidated by chapters like these in your Bible.

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 God inspired every word and every letter of Scripture

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 and he put every passage in the Bible for a reason.

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 And with this passage, though it might appear at first like a long list

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 of hard-to-understand rules, there's something wonderful going on in it,

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 something which lies hidden at first.

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 And not only that, there are things in there that will help us to appreciate

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 even more what Jesus is about to do with the man who has leprosy.

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 So here we go.

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 Chapter 13, verse 1.

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 The Lord spoke to Moses and Aaron, saying,

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 When a person has on the skin of his body a swelling or an eruption or a spot,

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 and it turns into a case of leprous disease on the skin of his body,

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 then he shall be brought to Aaron the priest or to one of his sons the priest,

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 and the priest shall examine the diseased area on the skin of his body.

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 And if the hair in the diseased area has turned white

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 and the disease appears to be deeper than the skin of his body,

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 it is a case of leprous disease.

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 When the priest has examined him, he shall pronounce him unclean.

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 But if the spot is white on the skin of his body and appears no deeper than the skin,

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 and the hair in it has not turned white,

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 the priest shall shut up the diseased person for seven days,

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 and the priest shall examine him on the seventh day.

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 And if in his eyes the disease is checked and the disease has not spread in the skin,

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 then the priest shall shut him up for another seven days,

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 and the priest shall examine him again on the seventh day.

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 And if the diseased area has faded and the disease has not spread in the skin,

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 then the priest shall pronounce him clean.

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 It is only an eruption, and he shall wash his clothes and be clean.

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 But if the eruption spreads in the skin after he has shown himself to the priest for his cleansing,

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 he shall appear again before the priest, and the priest shall look.

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 And if the eruption has spread in the skin, then the priest shall pronounce him unclean.

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 It is a leprous disease.

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 So let's sum up this passage.

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 In the nation of Israel, if someone was suspected of having leprosy,

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 they were to be examined by a priest.

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 And God gave the priest several symptoms to look for,

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 and depending on the symptoms, the suspected leper could be categorized as clean,

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 which means they didn't have leprosy,

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 or unclean, which means they might have leprosy.

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 There was also a third intermediate stage of quarantine for a seven-day cycle.

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 And after being quarantined for seven days,

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 someone who might have leprosy would then be checked by the priest again and declared clean or unclean,

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 or they could be sent off to quarantine for another seven days,

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 and the process would repeat itself until the person was declared clean or unclean.

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 And if someone ever was declared clean and the skin ailments spread,

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 then they had to go back to the priest for the process to begin anew.

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 Now, this passage goes on for some time,

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 giving further specifications about all sorts of skin ailments,

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 instructions on examining the kinds of sores present on people,

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 the proper disposal of certain contaminated garments,

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 and how to wash contaminated garments.

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 It should be known, too, that some of the Hebrew vocabulary items mentioned in the passage

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 are difficult to translate,

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 and they probably indicate a broader or a different categorization of disease and symptoms

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 than we typically have today.

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 But the end result for someone with a skin disease was this.

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 Eventually, the person would either be declared clean or unclean.

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 And Leviticus goes on to say if they were declared unclean,

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 they were forbidden from entering the camp of the people of Israel.

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 They were forbidden from living amongst villages and towns and cities,

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 and they were forbidden from living with other healthy people.

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 In fact, they had to visibly indicate that they had been declared unclean

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 by tearing their clothes and letting their hair hang loose

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 and by covering their mouth and by loudly proclaiming that they were unclean

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 so that people would know to avoid them.

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 The same chapter of Leviticus, chapter 13, verse 45, concludes with this.

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 The leprous person who has the disease shall wear torn clothes

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 and let the hair of his head hang loose,

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 and he shall cover his upper lip and cry out,

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 Unclean, unclean!

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 He shall remain unclean as long as he has the disease.

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 He is unclean.

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 He shall live alone.

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 His dwelling shall be outside the camp.

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 Thus, the person with leprosy was to be totally separated from all other people.

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 They could not interact with anyone,

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 and they were supposed to cry unclean to warn other people not to come near them.

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 So serious were these regulations that several books later in the Bible,

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 in Deuteronomy, chapter 24, verse 8,

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 The Israelites are again instructed to carefully observe all the ordinances

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 that God taught them about leprosy.

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 Deuteronomy reads,

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 Take care in a case of leprous disease to be very careful

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 to do according to all that the Levitical priests shall direct you,

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 as I commanded them,

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 so you shall be careful to do.

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 Friends, it scarcely needs to be said that this process of quarantining those

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 who have a contagious disease is all too familiar to us

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 who've lived through the coronavirus pandemic.

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 And it goes without saying that being quarantined is difficult and hard.

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 And if the quarantine lasts for some time,

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 it can be an awful, isolating experience.

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 We know also that covering our faces when we interact with others

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 can be very difficult, too.

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 But now imagine how difficult the quarantine would be

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 if you had leprosy in the ancient world,

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 and your quarantine lasted for years and years,

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 and every month you grew slowly worse and worse,

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 and every month you grew more lonely

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 with no one to help you,

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 and every day you knew that your death was coming.

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 These laws about leprosy

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 that God gave through Moses were a drastic measure,

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 but in a society which could not treat leprosy,

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 the only other option was to let many more people suffer.

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 And so God, in his good judgment and in his compassion,

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 instructed the Israelites to enforce a strict quarantine for leprosy,

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 which would mean that a small number of people would suffer

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 instead of a great number.

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 But there's also something else going on in this passage.

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 It turns out that this quarantine for leprosy,

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 which God stipulated,

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 is actually the first example

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 of a medical quarantine in human history.

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 It would be hundreds, if not thousands of years

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 before science progressed enough to understand how diseases spread.

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 So these laws about leprosy,

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 though they were very strict,

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 they also show God's compassion.

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 Compassion.

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 They appear to demonstrate God mercifully

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 and amazingly and miraculously,

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 providing medical foreknowledge to the people of God.

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 And there are actually many other examples like this

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 in Moses' laws,

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 laws that dictate sanitary procedures

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 like the proper disposal of human waste,

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 washing before eating,

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 using soap,

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 laws of sexual purity,

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 all of which demonstrate remarkable medicinal foresight,

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 and all of which demonstrate God's deep compassion for his people.

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 So even in this list of rules for leprosy

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 that at first might seem so harsh,

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 we actually see God's wonderful

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 and even miraculous compassion for his people.

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 But let's return to that man with leprosy

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 who came to Jesus in Mark chapter 1.

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 We've already seen how the man was full of leprosy,

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 how he likely had the disease for many years,

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 how he was probably greatly disfigured

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 and how his death may not be far off.

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 But now with the help of Leviticus,

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 we know some other things about the man.

00:15:19.980 --> 00:15:22.699
 We know that several or perhaps many years previously,

00:15:22.819 --> 00:15:24.960
 this man would have noticed that he had a skin disease

00:15:24.960 --> 00:15:26.740
 and he would have been brought to a priest

00:15:26.740 --> 00:15:28.379
 and examined for this skin condition.

00:15:28.860 --> 00:15:31.179
 And then likely after several weeks of quarantine,

00:15:31.860 --> 00:15:33.519
 several weeks of worrying about his fate,

00:15:33.840 --> 00:15:35.340
 he would have been deemed unclean

00:15:35.340 --> 00:15:37.600
 and then he would have been cast out of his village

00:15:37.600 --> 00:15:40.360
 and probably cast out of his family.

00:15:41.960 --> 00:15:44.340
 The Old Testament commandments were intended by God

00:15:44.340 --> 00:15:45.980
 to be implemented with love,

00:15:46.300 --> 00:15:49.159
 but we know that the Israelites often did the opposite.

00:15:50.060 --> 00:15:53.100
 So this man, after being cast out of his village,

00:15:53.519 --> 00:15:56.620
 he may have endured years of people scorning him,

00:15:56.720 --> 00:15:59.240
 years of abandonment or ridicule,

00:15:59.460 --> 00:16:00.980
 stereotyping, stigmatization.

00:16:00.980 --> 00:16:05.080
 I think you can be sure that when this man came to Jesus,

00:16:05.240 --> 00:16:06.759
 he was lonely and in despair

00:16:06.759 --> 00:16:10.340
 and with few friends and little family.

00:16:12.180 --> 00:16:13.620
 And all this suffering we know

00:16:13.620 --> 00:16:15.860
 would have probably ended in this man's death.

00:16:17.180 --> 00:16:18.920
 And this man comes to Jesus

00:16:18.920 --> 00:16:21.320
 and he kneels before Jesus

00:16:21.320 --> 00:16:23.000
 and he implores Jesus.

00:16:23.220 --> 00:16:24.659
 He says, Lord, if you will,

00:16:25.120 --> 00:16:26.340
 you can make me clean.

00:16:26.340 --> 00:16:29.960
 And now Leviticus has taught us something else

00:16:29.960 --> 00:16:30.980
 about this passage.

00:16:31.879 --> 00:16:33.360
 The laws of leprosy in Leviticus

00:16:33.360 --> 00:16:36.379
 say that this man was not supposed to come near to Jesus.

00:16:36.860 --> 00:16:38.620
 He was supposed to be isolated.

00:16:38.980 --> 00:16:40.240
 He was supposed to run away.

00:16:40.399 --> 00:16:41.879
 He was supposed to cover his mouth

00:16:41.879 --> 00:16:42.920
 and tear his clothes

00:16:42.920 --> 00:16:45.160
 and yell, unclean, unclean.

00:16:46.680 --> 00:16:48.879
 This man had a deadly contagious disease

00:16:48.879 --> 00:16:50.200
 and in violation of the law,

00:16:50.300 --> 00:16:52.900
 he comes near to Jesus and exposes Jesus.

00:16:54.540 --> 00:16:55.800
 What will Jesus do?

00:16:57.340 --> 00:16:58.800
 Will he rebuke him?

00:17:00.160 --> 00:17:03.379
 Instead, our Jesus does something amazing.

00:17:03.879 --> 00:17:06.120
 We read in verses 41 and 42,

00:17:07.240 --> 00:17:08.539
 Moved with pity,

00:17:09.200 --> 00:17:10.779
 he stretched out his hand

00:17:10.779 --> 00:17:12.500
 and he touched him.

00:17:13.420 --> 00:17:14.500
 And he said to him,

00:17:14.840 --> 00:17:17.680
 I will be clean.

00:17:18.700 --> 00:17:21.220
 And immediately the leprosy left him

00:17:21.220 --> 00:17:23.900
 and he was made clean.

00:17:23.900 --> 00:17:28.440
 Notice carefully what Jesus does here.

00:17:28.519 --> 00:17:29.240
 It's easy to miss.

00:17:29.720 --> 00:17:31.220
 Jesus does, of course,

00:17:31.580 --> 00:17:33.019
 miraculously cleanse the man.

00:17:33.100 --> 00:17:33.940
 That's easy to see.

00:17:34.040 --> 00:17:35.240
 But before all that,

00:17:35.320 --> 00:17:37.080
 Jesus does the last thing

00:17:37.080 --> 00:17:38.519
 that many of us would want to do.

00:17:39.240 --> 00:17:41.560
 He stretches out his hand

00:17:41.560 --> 00:17:43.920
 and he touches the leper.

00:17:45.620 --> 00:17:48.560
 Jesus' first instinct

00:17:48.559 --> 00:17:50.700
 when seeing this man with leprosy

00:17:50.700 --> 00:17:51.619
 is to touch him.

00:17:52.220 --> 00:17:53.839
 His first action

00:17:53.839 --> 00:17:56.019
 is to touch this man

00:17:56.019 --> 00:17:56.799
 who had a fatal

00:17:56.799 --> 00:17:58.720
 and contagious disease

00:17:58.720 --> 00:18:00.099
 that spread by contact

00:18:00.099 --> 00:18:01.419
 and Jesus touches him.

00:18:01.420 --> 00:18:06.240
 The only way to avoid getting leprosy

00:18:06.240 --> 00:18:07.940
 is to avoid contact with lepers.

00:18:09.300 --> 00:18:11.300
 And Jesus touches this leper.

00:18:12.160 --> 00:18:14.279
 According to the Levitical law,

00:18:15.000 --> 00:18:16.240
 part of which we read,

00:18:17.180 --> 00:18:19.680
 this made Jesus unclean.

00:18:20.680 --> 00:18:22.860
 But Jesus touches the man still.

00:18:23.320 --> 00:18:25.840
 He put his hand on the leper.

00:18:25.839 --> 00:18:29.019
 He put his hand on a man

00:18:29.019 --> 00:18:31.519
 who may not have felt human touch for years.

00:18:33.799 --> 00:18:35.319
 Jesus looks at this man

00:18:35.319 --> 00:18:36.179
 and he knows him.

00:18:36.259 --> 00:18:37.259
 He knows that his struggles

00:18:37.259 --> 00:18:39.379
 are more than just a physical disease.

00:18:41.759 --> 00:18:44.319
 He knows the man has been isolated for years

00:18:44.319 --> 00:18:46.480
 and likely rejected by friends and family.

00:18:47.139 --> 00:18:48.740
 And Jesus sees his despair

00:18:48.740 --> 00:18:50.439
 and he draws near to him.

00:18:52.119 --> 00:18:54.019
 Jesus' first action

00:18:54.019 --> 00:18:57.339
 is to attend to this man's

00:18:57.339 --> 00:19:00.039
 inner spiritual state.

00:19:01.319 --> 00:19:04.000
 And Jesus risks his own life to do this.

00:19:04.819 --> 00:19:06.579
 He could have simply said a word from afar

00:19:06.579 --> 00:19:09.000
 to cure him like he does many other times,

00:19:09.279 --> 00:19:10.359
 but he doesn't.

00:19:12.420 --> 00:19:13.900
 Jesus touches the man

00:19:13.900 --> 00:19:16.759
 so that he might touch the man's heart also.

00:19:19.160 --> 00:19:21.279
 And Jesus risks much to do this.

00:19:21.279 --> 00:19:22.500
 Jesus himself

00:19:22.500 --> 00:19:25.599
 now might be considered unclean by others.

00:19:25.740 --> 00:19:27.420
 He himself risks becoming a leper.

00:19:27.579 --> 00:19:29.180
 He himself might face scorn.

00:19:29.359 --> 00:19:31.720
 He himself might face isolation and rejection

00:19:31.720 --> 00:19:33.759
 and disease

00:19:33.759 --> 00:19:35.299
 and death.

00:19:36.899 --> 00:19:39.220
 But Jesus saw the suffering of this man

00:19:39.220 --> 00:19:40.480
 and shared his suffering.

00:19:42.200 --> 00:19:44.839
 And he reached out and touched this man's heart.

00:19:45.079 --> 00:19:45.799
 And this is all

00:19:45.799 --> 00:19:47.779
 aside from the fact

00:19:47.779 --> 00:19:51.099
 that he miraculously cleansed him from leprosy.

00:19:53.359 --> 00:19:54.379
 Friends, I wonder,

00:19:54.839 --> 00:19:57.859
 have you ever felt the touch of Jesus?

00:20:00.099 --> 00:20:01.940
 We may not have leprosy,

00:20:02.399 --> 00:20:04.859
 but we all are like this man.

00:20:05.299 --> 00:20:07.399
 We all are unclean before Jesus.

00:20:07.799 --> 00:20:10.639
 We all are like lepers in his sight.

00:20:10.640 --> 00:20:13.200
 But he draws near to us still.

00:20:14.720 --> 00:20:15.980
 Jesus proclaimed,

00:20:16.320 --> 00:20:17.040
 those who are healthy

00:20:17.040 --> 00:20:18.300
 have no need of a doctor.

00:20:19.000 --> 00:20:20.980
 I have not come to call the righteous,

00:20:21.720 --> 00:20:23.100
 but sinners to repentance.

00:20:25.000 --> 00:20:26.160
 Friends, are you caught

00:20:26.160 --> 00:20:28.080
 in the uncleanness of your sins?

00:20:28.480 --> 00:20:30.460
 Are you enslaved by them

00:20:30.460 --> 00:20:31.300
 with no way out?

00:20:31.420 --> 00:20:33.380
 Are you unclean before God?

00:20:33.780 --> 00:20:35.620
 Are you in despair or alone

00:20:35.620 --> 00:20:38.300
 without friends or family?

00:20:38.299 --> 00:20:40.839
 Are you in darkness?

00:20:41.919 --> 00:20:43.480
 If so, have you gone to Jesus

00:20:43.480 --> 00:20:44.319
 like this leper?

00:20:44.480 --> 00:20:46.359
 Have you fallen on your face

00:20:46.359 --> 00:20:46.960
 and said,

00:20:47.059 --> 00:20:48.079
 Lord, if you are willing,

00:20:48.180 --> 00:20:49.440
 you can make me clean?

00:20:50.359 --> 00:20:51.159
 I remember

00:20:51.159 --> 00:20:52.700
 when 20 years ago

00:20:52.700 --> 00:20:54.079
 Jesus reached out his hand

00:20:54.079 --> 00:20:54.960
 and touched me

00:20:54.960 --> 00:20:56.159
 when I was wandering

00:20:56.159 --> 00:20:57.500
 in darkness and despair.

00:20:57.680 --> 00:20:58.779
 When all of a sudden

00:20:58.779 --> 00:21:00.039
 the light of the world,

00:21:00.180 --> 00:21:01.220
 Jesus, came near

00:21:01.220 --> 00:21:02.700
 and he reached out

00:21:02.700 --> 00:21:03.599
 and took hold of me

00:21:03.599 --> 00:21:05.039
 and he cleansed me of my sins

00:21:05.039 --> 00:21:06.379
 and he poured the love of God

00:21:06.379 --> 00:21:07.279
 into my heart.

00:21:08.299 --> 00:21:09.759
 Friends, if you have not yet

00:21:09.759 --> 00:21:10.559
 gone to Jesus,

00:21:11.460 --> 00:21:12.899
 if you have not yet asked him

00:21:12.899 --> 00:21:13.740
 with a humble heart

00:21:13.740 --> 00:21:14.720
 to make you clean,

00:21:15.399 --> 00:21:16.680
 then I invite you

00:21:16.680 --> 00:21:17.619
 to do so today

00:21:17.619 --> 00:21:19.659
 and he will cleanse you

00:21:19.659 --> 00:21:20.980
 like he cleansed this man.

00:21:22.379 --> 00:21:23.079
 And church,

00:21:23.159 --> 00:21:24.379
 if you've already been cleansed

00:21:24.379 --> 00:21:25.079
 by Jesus,

00:21:25.799 --> 00:21:26.720
 are you now turning

00:21:26.720 --> 00:21:28.099
 to cleanse and love others

00:21:28.099 --> 00:21:30.879
 like Jesus has done for you?

00:21:32.419 --> 00:21:33.940
 Are you like Jesus,

00:21:34.119 --> 00:21:35.319
 drawing near to those

00:21:35.319 --> 00:21:36.419
 who are unclean?

00:21:36.420 --> 00:21:38.820
 Are you reaching out to them?

00:21:40.620 --> 00:21:42.160
 In our society today,

00:21:42.360 --> 00:21:44.060
 we do not have many lepers,

00:21:44.680 --> 00:21:45.960
 but we have many people

00:21:45.960 --> 00:21:47.620
 who are unclean in our sight.

00:21:49.000 --> 00:21:50.360
 Sometimes it is those

00:21:50.360 --> 00:21:51.100
 who look different

00:21:51.100 --> 00:21:51.920
 or act different.

00:21:53.519 --> 00:21:54.940
 Sometimes it is family

00:21:54.940 --> 00:21:55.640
 or friends

00:21:55.640 --> 00:21:57.480
 who annoy or hurt us.

00:21:58.440 --> 00:21:59.500
 It could be colleagues

00:21:59.500 --> 00:22:00.940
 or lab mates

00:22:00.940 --> 00:22:01.600
 or roommates

00:22:01.600 --> 00:22:02.620
 who make our life

00:22:02.620 --> 00:22:03.320
 more challenging.

00:22:03.319 --> 00:22:04.839
 It might be those

00:22:04.839 --> 00:22:05.539
 who have a different

00:22:05.539 --> 00:22:06.500
 political preference.

00:22:06.740 --> 00:22:08.019
 It might be your difficult neighbor,

00:22:08.159 --> 00:22:09.319
 your unreasonable boss,

00:22:09.419 --> 00:22:10.700
 your subordinates at work,

00:22:11.379 --> 00:22:12.659
 your extended family,

00:22:12.919 --> 00:22:14.539
 or anyone else

00:22:14.539 --> 00:22:15.639
 from the homeless man

00:22:15.639 --> 00:22:16.099
 on the street

00:22:16.099 --> 00:22:16.919
 to the politician

00:22:16.919 --> 00:22:17.720
 in his mansion.

00:22:18.679 --> 00:22:19.980
 Whoever is unclean

00:22:19.980 --> 00:22:20.859
 in your sight,

00:22:21.659 --> 00:22:23.899
 are you loving them

00:22:23.899 --> 00:22:25.000
 like Jesus does?

00:22:25.859 --> 00:22:27.220
 Do you draw near to them?

00:22:27.579 --> 00:22:28.299
 Do you reach out

00:22:28.299 --> 00:22:29.179
 your hand to them?

00:22:29.759 --> 00:22:30.579
 Do you reach out

00:22:30.579 --> 00:22:31.679
 to touch their heart?

00:22:31.680 --> 00:22:33.960
 So, friends,

00:22:34.039 --> 00:22:34.680
 gathering all these

00:22:34.680 --> 00:22:35.299
 things together,

00:22:35.420 --> 00:22:36.820
 we see that with just a word

00:22:36.820 --> 00:22:38.660
 and just a touch,

00:22:39.680 --> 00:22:40.380
 our Lord Jesus

00:22:40.380 --> 00:22:41.240
 not only touched

00:22:41.240 --> 00:22:42.180
 this leper physically,

00:22:42.640 --> 00:22:45.400
 he also touched his heart.

00:22:46.500 --> 00:22:47.100
 And by this,

00:22:47.140 --> 00:22:48.160
 he gives us an example

00:22:48.160 --> 00:22:49.640
 that we are to follow.

00:22:51.740 --> 00:22:53.840
 But Jesus isn't done yet

00:22:53.840 --> 00:22:55.160
 ministering to this man.

00:22:55.960 --> 00:22:57.160
 Let's continue reading.

00:22:57.860 --> 00:22:58.740
 Mark goes on to say

00:22:58.740 --> 00:23:00.220
 in verse 43 and 44,

00:23:00.220 --> 00:23:03.240
 And Jesus sternly charged him

00:23:03.240 --> 00:23:04.460
 and sent him away at once.

00:23:04.960 --> 00:23:05.620
 He said to him,

00:23:06.019 --> 00:23:06.980
 See that you say nothing

00:23:06.980 --> 00:23:07.600
 to anyone,

00:23:07.940 --> 00:23:08.559
 but go,

00:23:09.059 --> 00:23:10.319
 show yourself to the priest

00:23:10.319 --> 00:23:11.900
 and offer for your cleansing

00:23:11.900 --> 00:23:13.059
 what Moses commanded

00:23:13.059 --> 00:23:14.579
 for a proof to them.

00:23:16.759 --> 00:23:18.100
 We've seen this before

00:23:18.100 --> 00:23:18.839
 with Jesus.

00:23:19.519 --> 00:23:21.180
 He doesn't want people bragging

00:23:21.180 --> 00:23:22.100
 about the miraculous

00:23:22.100 --> 00:23:23.299
 physical healing.

00:23:24.039 --> 00:23:25.279
 Jesus isn't the carnival

00:23:25.279 --> 00:23:26.100
 come to town.

00:23:26.640 --> 00:23:28.279
 He's not a traveling road show.

00:23:28.279 --> 00:23:30.440
 He doesn't want gawkers gathering.

00:23:30.960 --> 00:23:32.099
 The point of his ministry

00:23:32.099 --> 00:23:33.720
 is not physical healing,

00:23:33.819 --> 00:23:34.599
 though that happens

00:23:34.599 --> 00:23:35.160
 in abundance.

00:23:36.059 --> 00:23:37.099
 Jesus is about

00:23:37.099 --> 00:23:37.960
 the deeper issues

00:23:37.960 --> 00:23:38.720
 of the heart.

00:23:39.279 --> 00:23:39.700
 He is about

00:23:39.700 --> 00:23:41.059
 the forgiveness of sins

00:23:41.059 --> 00:23:42.299
 and the reconciliation

00:23:42.299 --> 00:23:43.440
 of men and women

00:23:43.440 --> 00:23:44.099
 to God.

00:23:44.779 --> 00:23:46.000
 So he tells the man

00:23:46.000 --> 00:23:47.079
 not to go around

00:23:47.079 --> 00:23:47.700
 telling everyone

00:23:47.700 --> 00:23:48.279
 what happened.

00:23:48.819 --> 00:23:49.099
 Instead,

00:23:49.240 --> 00:23:49.879
 he instructs him

00:23:49.879 --> 00:23:50.819
 to go to the priest

00:23:50.819 --> 00:23:52.440
 and offer for his cleansing

00:23:52.440 --> 00:23:53.579
 what Moses commanded.

00:23:53.579 --> 00:23:56.339
 And Jesus does this

00:23:56.339 --> 00:23:57.139
 for two reasons.

00:23:57.939 --> 00:23:58.359
 First,

00:23:59.079 --> 00:24:00.339
 he draws the man's attention

00:24:00.339 --> 00:24:01.899
 to the word of God

00:24:01.899 --> 00:24:03.579
 and he exhorts him

00:24:03.579 --> 00:24:04.579
 to follow it.

00:24:05.740 --> 00:24:06.799
 The Mosaic law

00:24:06.799 --> 00:24:07.799
 had not yet been fulfilled

00:24:07.799 --> 00:24:08.439
 by Jesus,

00:24:09.039 --> 00:24:10.460
 and so Jesus calls the man

00:24:10.460 --> 00:24:10.919
 to remember

00:24:10.919 --> 00:24:11.839
 the very chapter

00:24:11.839 --> 00:24:13.279
 we read in Leviticus

00:24:13.279 --> 00:24:14.960
 and to do what was commanded

00:24:14.960 --> 00:24:15.639
 by Moses,

00:24:16.079 --> 00:24:17.339
 that if someone was cleansed

00:24:17.339 --> 00:24:18.299
 of his skin disease,

00:24:18.659 --> 00:24:19.480
 then they were to offer

00:24:19.480 --> 00:24:20.980
 a sacrifice at the temple

00:24:20.980 --> 00:24:21.859
 for their cleansing.

00:24:21.859 --> 00:24:24.619
 In doing this,

00:24:25.199 --> 00:24:26.339
 Jesus reminds the man

00:24:26.339 --> 00:24:27.359
 of what Moses wrote.

00:24:27.479 --> 00:24:29.039
 He turns the man's attention

00:24:29.039 --> 00:24:30.659
 to the word of God.

00:24:31.519 --> 00:24:32.779
 Jesus shows the man

00:24:32.779 --> 00:24:34.119
 how to properly interpret

00:24:34.119 --> 00:24:36.559
 and apply the word of God

00:24:36.559 --> 00:24:37.459
 to his life.

00:24:38.740 --> 00:24:40.279
 But there's a second reason

00:24:40.279 --> 00:24:42.079
 that Jesus instructs the man

00:24:42.079 --> 00:24:43.039
 to go to the priest.

00:24:44.299 --> 00:24:45.859
 Jesus had already attended

00:24:45.859 --> 00:24:47.339
 to this man's physical needs

00:24:47.339 --> 00:24:48.299
 by healing him.

00:24:48.839 --> 00:24:49.779
 He had already attended

00:24:49.779 --> 00:24:50.879
 to this man's deeper

00:24:50.880 --> 00:24:52.380
 emotional despair

00:24:52.380 --> 00:24:53.420
 by drawing near

00:24:53.420 --> 00:24:54.740
 and stretching out his hand

00:24:54.740 --> 00:24:55.520
 and touching him.

00:24:55.900 --> 00:24:57.040
 He's already given him

00:24:57.040 --> 00:24:58.040
 spiritual guidance

00:24:58.040 --> 00:24:59.000
 by exhorting him

00:24:59.000 --> 00:25:00.020
 to obey the scriptures.

00:25:01.060 --> 00:25:01.940
 And now,

00:25:02.100 --> 00:25:03.180
 by telling the man

00:25:03.180 --> 00:25:04.680
 to go and see a priest,

00:25:05.340 --> 00:25:06.360
 he is looking out

00:25:06.360 --> 00:25:07.800
 for this man's restoration

00:25:07.800 --> 00:25:09.600
 and reintegration

00:25:09.600 --> 00:25:10.860
 with the people of God.

00:25:11.660 --> 00:25:13.160
 Jesus knows that this man

00:25:13.160 --> 00:25:13.900
 has been cut off

00:25:13.900 --> 00:25:15.400
 from the people of God

00:25:15.400 --> 00:25:16.080
 for years.

00:25:16.620 --> 00:25:17.500
 He knows that even

00:25:17.500 --> 00:25:18.800
 after this miraculous

00:25:18.800 --> 00:25:19.860
 encounter with Jesus,

00:25:19.859 --> 00:25:21.279
 people will still think

00:25:21.279 --> 00:25:22.579
 of the man as unclean

00:25:22.579 --> 00:25:23.719
 unless a priest

00:25:23.719 --> 00:25:24.819
 has declared him able

00:25:24.819 --> 00:25:26.479
 to reenter Jewish society

00:25:26.479 --> 00:25:28.339
 as the chapter we read

00:25:28.339 --> 00:25:30.339
 in Leviticus instructs.

00:25:31.059 --> 00:25:32.219
 So Jesus tells him

00:25:32.219 --> 00:25:33.579
 to follow the Mosaic Law

00:25:33.579 --> 00:25:35.299
 so that he might be restored

00:25:35.299 --> 00:25:36.059
 to his family,

00:25:36.439 --> 00:25:37.319
 to his friends,

00:25:37.579 --> 00:25:38.619
 and to his hometown.

00:25:39.919 --> 00:25:42.619
 Jesus is the good doctor.

00:25:43.259 --> 00:25:44.479
 He is the great physician.

00:25:44.979 --> 00:25:45.799
 He is the healer

00:25:45.799 --> 00:25:46.500
 of our souls.

00:25:46.500 --> 00:25:48.240
 He cares not just

00:25:48.240 --> 00:25:49.319
 for the body,

00:25:49.880 --> 00:25:50.880
 but for our soul,

00:25:51.039 --> 00:25:51.519
 our mind,

00:25:51.619 --> 00:25:52.200
 our spirit,

00:25:52.880 --> 00:25:54.299
 and even for our

00:25:54.299 --> 00:25:55.279
 spiritual community.

00:25:56.680 --> 00:25:57.880
 And with Jesus,

00:25:58.200 --> 00:25:59.500
 he models for us

00:25:59.500 --> 00:26:00.380
 how we are called

00:26:00.380 --> 00:26:01.240
 to love others.

00:26:02.059 --> 00:26:03.940
 Notice that for Jesus,

00:26:04.740 --> 00:26:05.480
 exhorting someone

00:26:05.480 --> 00:26:06.839
 to submit to the word of God

00:26:06.839 --> 00:26:07.799
 on the one hand,

00:26:08.259 --> 00:26:09.000
 and then attending

00:26:09.000 --> 00:26:10.259
 to that person's physical

00:26:10.259 --> 00:26:11.240
 and emotional needs

00:26:11.240 --> 00:26:11.839
 on the other,

00:26:12.559 --> 00:26:13.839
 are both required

00:26:13.839 --> 00:26:14.879
 when it comes

00:26:14.879 --> 00:26:15.959
 to loving your neighbor.

00:26:17.659 --> 00:26:18.819
 Sometimes we Christians

00:26:18.819 --> 00:26:19.980
 choose one or the other.

00:26:20.379 --> 00:26:21.220
 Sometimes we think

00:26:21.220 --> 00:26:22.059
 that loving our neighbor

00:26:22.059 --> 00:26:22.980
 means only speaking

00:26:22.980 --> 00:26:24.339
 hard truths from Scripture.

00:26:25.240 --> 00:26:26.199
 And sometimes we think

00:26:26.199 --> 00:26:27.139
 that loving our neighbor

00:26:27.139 --> 00:26:28.720
 only means attending

00:26:28.720 --> 00:26:30.339
 to our neighbor's

00:26:30.339 --> 00:26:31.539
 perceived physical

00:26:31.539 --> 00:26:32.919
 and emotional needs.

00:26:33.480 --> 00:26:34.279
 But Jesus,

00:26:34.819 --> 00:26:35.699
 the great physician,

00:26:36.480 --> 00:26:37.220
 he shows

00:26:37.220 --> 00:26:39.199
 that to love our neighbor

00:26:39.199 --> 00:26:39.859
 means to do

00:26:39.859 --> 00:26:41.099
 all those things together.

00:26:41.099 --> 00:26:43.240
 It means to exhort others

00:26:43.240 --> 00:26:44.619
 to attend to God's word,

00:26:45.219 --> 00:26:46.379
 to exhort others

00:26:46.379 --> 00:26:47.719
 to submit themselves to it,

00:26:47.980 --> 00:26:49.219
 and to repent of their sins

00:26:49.219 --> 00:26:50.039
 before God.

00:26:51.079 --> 00:26:52.079
 It also means

00:26:52.079 --> 00:26:52.939
 to serve others,

00:26:53.419 --> 00:26:54.059
 to attend to their

00:26:54.059 --> 00:26:54.779
 physical needs,

00:26:54.859 --> 00:26:55.879
 to touch their hearts,

00:26:56.199 --> 00:26:57.240
 to help integrate them

00:26:57.240 --> 00:26:58.579
 into a spiritual community,

00:26:58.579 --> 00:26:59.919
 and to do all these things,

00:27:00.319 --> 00:27:02.480
 even at great personal cost.

00:27:03.599 --> 00:27:04.839
 And Jesus does this

00:27:04.839 --> 00:27:05.259
 all throughout

00:27:05.259 --> 00:27:06.259
 the Gospel of Mark,

00:27:06.699 --> 00:27:07.619
 beginning at the very

00:27:07.619 --> 00:27:09.259
 commencement of Jesus' ministry,

00:27:09.259 --> 00:27:10.839
 in Mark 115,

00:27:11.879 --> 00:27:13.480
 where Jesus' central message

00:27:13.480 --> 00:27:14.359
 is that all people

00:27:14.359 --> 00:27:15.819
 should repent of their sins.

00:27:16.579 --> 00:27:17.160
 And then,

00:27:17.539 --> 00:27:18.640
 while Jesus is preaching

00:27:18.640 --> 00:27:19.379
 this message,

00:27:19.740 --> 00:27:20.640
 we see all throughout

00:27:20.640 --> 00:27:21.579
 the Gospel of Mark

00:27:21.579 --> 00:27:22.839
 account after account

00:27:22.839 --> 00:27:24.519
 of Jesus' healings

00:27:24.519 --> 00:27:25.400
 and acts of service

00:27:25.400 --> 00:27:25.940
 and love

00:27:25.940 --> 00:27:27.299
 continuing right up

00:27:27.299 --> 00:27:28.019
 to where he goes

00:27:28.019 --> 00:27:29.160
 to the cross for us.

00:27:30.920 --> 00:27:31.400
 Christians,

00:27:31.539 --> 00:27:32.039
 I ask now

00:27:32.039 --> 00:27:32.980
 what I asked before.

00:27:33.940 --> 00:27:35.160
 Are you loving others

00:27:35.160 --> 00:27:36.799
 like Jesus loves them?

00:27:36.799 --> 00:27:39.319
 Are you loving others

00:27:39.319 --> 00:27:40.599
 like Jesus loves you?

00:27:42.259 --> 00:27:43.460
 Do you point others

00:27:43.460 --> 00:27:44.899
 to the truth of God's word?

00:27:46.000 --> 00:27:47.079
 Do you serve others'

00:27:47.220 --> 00:27:48.039
 physical needs?

00:27:48.220 --> 00:27:49.099
 Do you care for others'

00:27:49.220 --> 00:27:49.559
 emotions?

00:27:50.200 --> 00:27:51.099
 Do you help the lonely

00:27:51.099 --> 00:27:52.039
 to find a community?

00:27:53.399 --> 00:27:54.359
 Do you ever risk

00:27:54.359 --> 00:27:55.980
 or sacrifice for others

00:27:55.980 --> 00:27:57.960
 like Jesus has done for you?

00:27:59.399 --> 00:28:00.700
 Jesus has left a model

00:28:00.700 --> 00:28:01.700
 that we should follow.

00:28:02.379 --> 00:28:03.819
 He says in the Gospel of John,

00:28:03.819 --> 00:28:05.259
 for I have given you

00:28:05.259 --> 00:28:05.899
 an example

00:28:05.899 --> 00:28:08.019
 that you also should do

00:28:08.019 --> 00:28:09.559
 just as I have done to you.

00:28:10.659 --> 00:28:12.259
 And Jesus did all these things

00:28:12.259 --> 00:28:13.139
 when he ministered

00:28:13.139 --> 00:28:14.480
 to this man with leprosy.

00:28:16.079 --> 00:28:17.200
 I should say

00:28:17.200 --> 00:28:19.139
 that loving others

00:28:19.139 --> 00:28:20.039
 like Jesus does

00:28:20.039 --> 00:28:20.919
 is hard to do

00:28:20.919 --> 00:28:22.460
 and we need

00:28:22.460 --> 00:28:23.500
 the grace of God

00:28:23.500 --> 00:28:24.139
 to help us.

00:28:24.279 --> 00:28:25.700
 We cannot do it alone.

00:28:26.619 --> 00:28:26.960
 So,

00:28:27.159 --> 00:28:28.299
 if you are intimidated

00:28:28.299 --> 00:28:29.379
 by these things,

00:28:30.179 --> 00:28:31.339
 cast yourself on Jesus

00:28:31.339 --> 00:28:32.439
 and he will help you.

00:28:32.440 --> 00:28:34.080
 He will lift you up

00:28:34.080 --> 00:28:35.820
 and as you go forth

00:28:35.820 --> 00:28:36.820
 to preach the Gospel

00:28:36.820 --> 00:28:38.080
 and to humbly love,

00:28:39.000 --> 00:28:39.840
 there is something else

00:28:39.840 --> 00:28:40.519
 you should know.

00:28:41.840 --> 00:28:42.799
 The final verse

00:28:42.799 --> 00:28:43.779
 in our passage today

00:28:43.779 --> 00:28:44.820
 shows that there is

00:28:44.820 --> 00:28:45.480
 something else

00:28:45.480 --> 00:28:47.140
 about loving others

00:28:47.140 --> 00:28:48.480
 that makes it

00:28:48.480 --> 00:28:49.240
 very challenging

00:28:49.240 --> 00:28:51.120
 and of which Scripture

00:28:51.120 --> 00:28:53.000
 wants you to be aware.

00:28:54.140 --> 00:28:55.559
 After Jesus tells the man

00:28:55.559 --> 00:28:56.519
 not to speak openly

00:28:56.519 --> 00:28:57.400
 about this miracle,

00:28:58.039 --> 00:28:59.600
 we read in verse 45,

00:28:59.599 --> 00:29:01.819
 but he went out

00:29:01.819 --> 00:29:03.719
 and began to talk

00:29:03.719 --> 00:29:04.719
 freely about it

00:29:04.719 --> 00:29:06.839
 and to spread the news

00:29:06.839 --> 00:29:08.519
 so that Jesus

00:29:08.519 --> 00:29:09.319
 could no longer

00:29:09.319 --> 00:29:10.740
 openly enter a town

00:29:10.740 --> 00:29:12.139
 but was out

00:29:12.139 --> 00:29:13.259
 in desolate places

00:29:13.259 --> 00:29:15.039
 and people were coming

00:29:15.039 --> 00:29:15.559
 to him

00:29:15.559 --> 00:29:17.199
 from every quarter.

00:29:20.819 --> 00:29:22.319
 After all Jesus did

00:29:22.319 --> 00:29:23.099
 for this man,

00:29:23.899 --> 00:29:25.559
 after all Jesus risked

00:29:25.559 --> 00:29:26.980
 and after all the love

00:29:26.980 --> 00:29:27.839
 with which he loved

00:29:27.839 --> 00:29:28.500
 this man,

00:29:29.779 --> 00:29:30.659
 then the man

00:29:30.659 --> 00:29:31.839
 did not obey Jesus.

00:29:33.079 --> 00:29:34.220
 And this resulted

00:29:34.220 --> 00:29:35.460
 in Jesus not being able

00:29:35.460 --> 00:29:36.639
 to preach the good news

00:29:36.639 --> 00:29:38.579
 in the cities and towns

00:29:38.579 --> 00:29:39.899
 like he once did.

00:29:41.539 --> 00:29:42.099
 Friends,

00:29:42.200 --> 00:29:42.960
 this is perhaps

00:29:42.960 --> 00:29:43.859
 the hardest thing

00:29:43.859 --> 00:29:44.919
 about loving others.

00:29:47.339 --> 00:29:48.759
 Sometimes they don't listen.

00:29:48.759 --> 00:29:50.779
 In fact,

00:29:50.879 --> 00:29:51.660
 Scripture promises

00:29:51.660 --> 00:29:52.680
 that a lot of times

00:29:52.680 --> 00:29:53.319
 they won't.

00:29:54.799 --> 00:29:55.839
 But Christian,

00:29:56.460 --> 00:29:57.980
 if you're discouraged

00:29:57.980 --> 00:29:58.920
 in your walk

00:29:58.920 --> 00:29:59.920
 and in your service

00:29:59.920 --> 00:30:00.640
 with Christ,

00:30:01.119 --> 00:30:01.960
 if you're tired

00:30:01.960 --> 00:30:02.900
 of being rejected

00:30:02.900 --> 00:30:04.000
 or misinterpreted,

00:30:04.279 --> 00:30:05.460
 if you've not seen fruit

00:30:05.460 --> 00:30:06.740
 for many years,

00:30:07.559 --> 00:30:08.339
 then take heart.

00:30:09.839 --> 00:30:11.759
 What you have experienced,

00:30:13.079 --> 00:30:14.099
 Jesus experienced,

00:30:14.599 --> 00:30:15.680
 and your fellow saints

00:30:15.680 --> 00:30:16.259
 experience.

00:30:16.259 --> 00:30:18.519
 So keep your eyes

00:30:18.519 --> 00:30:19.039
 on Jesus.

00:30:20.420 --> 00:30:21.019
 Watch him

00:30:21.019 --> 00:30:23.119
 in the Gospel of Mark.

00:30:23.299 --> 00:30:23.859
 Be encouraged

00:30:23.859 --> 00:30:24.799
 by his perseverance.

00:30:25.960 --> 00:30:26.920
 Don't be surprised

00:30:26.920 --> 00:30:28.140
 when things don't turn out

00:30:28.140 --> 00:30:28.960
 the way you hoped.

00:30:29.500 --> 00:30:30.220
 After all,

00:30:30.980 --> 00:30:31.740
 that's why we need

00:30:31.740 --> 00:30:32.160
 a Savior.

00:30:33.160 --> 00:30:33.859
 This is why

00:30:33.859 --> 00:30:35.059
 we can't save ourselves

00:30:35.059 --> 00:30:36.519
 and this is why

00:30:36.519 --> 00:30:38.339
 we can't save others.

00:30:39.259 --> 00:30:40.059
 Be assured

00:30:40.059 --> 00:30:41.079
 that the kingdom of God

00:30:41.079 --> 00:30:41.759
 will not fail.

00:30:41.859 --> 00:30:42.879
 It will continue to grow.

00:30:43.319 --> 00:30:44.599
 Sometimes we don't know how,

00:30:44.940 --> 00:30:45.920
 but God is faithful

00:30:45.920 --> 00:30:46.860
 and he has promised

00:30:46.860 --> 00:30:48.500
 in this very passage,

00:30:48.900 --> 00:30:49.680
 after this man

00:30:49.680 --> 00:30:50.759
 disobeys Jesus,

00:30:51.840 --> 00:30:52.620
 meaning that Jesus

00:30:52.620 --> 00:30:53.400
 could no longer

00:30:53.400 --> 00:30:54.920
 preach openly in towns,

00:30:56.220 --> 00:30:57.620
 people still come to Jesus

00:30:57.620 --> 00:30:58.539
 from every quarter

00:30:58.539 --> 00:30:59.980
 and he keeps right on preaching

00:30:59.980 --> 00:31:01.300
 for the Gospel

00:31:01.300 --> 00:31:02.519
 will not be restrained.

00:31:03.080 --> 00:31:04.120
 So watch Jesus

00:31:04.120 --> 00:31:05.660
 in the Gospel of Mark.

00:31:06.779 --> 00:31:08.480
 In difficulty after difficulty,

00:31:08.660 --> 00:31:09.860
 he continues to minister.

00:31:09.860 --> 00:31:11.400
 He keeps right on serving.

00:31:11.860 --> 00:31:13.440
 He even is betrayed by Judas,

00:31:13.680 --> 00:31:14.960
 abandoned by his disciples.

00:31:14.960 --> 00:31:16.400
 He even goes to the cross

00:31:16.400 --> 00:31:17.360
 and to his death,

00:31:17.940 --> 00:31:18.920
 but then he goes

00:31:18.920 --> 00:31:19.720
 to his resurrection

00:31:19.720 --> 00:31:21.980
 and then to the heavens

00:31:21.980 --> 00:31:23.819
 where he sits at the right hand

00:31:23.819 --> 00:31:24.840
 of the throne of God.

00:31:25.980 --> 00:31:27.120
 If you're discouraged,

00:31:27.240 --> 00:31:27.779
 be faithful

00:31:27.779 --> 00:31:29.840
 and cast yourself on Jesus

00:31:29.840 --> 00:31:30.980
 and he will help you.

00:31:31.400 --> 00:31:32.240
 Share your burdens

00:31:32.240 --> 00:31:33.380
 with your fellow Christians.

00:31:34.039 --> 00:31:34.740
 Get involved

00:31:34.740 --> 00:31:36.440
 in ministry here at Trinity.

00:31:36.920 --> 00:31:37.559
 Link arms

00:31:37.559 --> 00:31:38.799
 and fellowship with others

00:31:38.799 --> 00:31:40.639
 and Christ will lift you up.

00:31:41.859 --> 00:31:43.680
 And if you find yourself now

00:31:43.680 --> 00:31:44.359
 like you are

00:31:44.359 --> 00:31:47.299
 not much like this disobedient leper,

00:31:48.039 --> 00:31:49.659
 if you've been cleansed by Jesus

00:31:49.659 --> 00:31:51.019
 but have stumbled on the way,

00:31:51.680 --> 00:31:53.619
 if you have fallen into sin,

00:31:54.399 --> 00:31:55.419
 remember that Christ

00:31:55.419 --> 00:31:56.759
 is still your Savior

00:31:56.759 --> 00:31:58.139
 and we are still your brethren

00:31:58.139 --> 00:32:00.399
 and turn to Jesus

00:32:00.399 --> 00:32:01.919
 for life again.

00:32:01.920 --> 00:32:04.180
 And if you're sitting here

00:32:04.180 --> 00:32:04.680
 this morning

00:32:04.680 --> 00:32:06.060
 and you do not know Jesus,

00:32:06.960 --> 00:32:08.180
 go to him today.

00:32:09.160 --> 00:32:10.120
 Fall before him

00:32:10.120 --> 00:32:11.120
 and say,

00:32:11.200 --> 00:32:11.480
 Lord,

00:32:11.740 --> 00:32:13.160
 if you are willing,

00:32:13.279 --> 00:32:14.279
 you can make me clean

00:32:14.279 --> 00:32:16.940
 and he will reach out to you

00:32:16.940 --> 00:32:17.860
 and touch you

00:32:17.860 --> 00:32:19.080
 just like he did

00:32:19.080 --> 00:32:19.720
 for this leper.

00:32:21.200 --> 00:32:21.920
 Let's pray together.

00:32:21.920 --> 00:32:22.440
 together.

00:32:27.300 --> 00:32:28.019
 Oh, Lord,

00:32:28.080 --> 00:32:28.820
 we just read

00:32:28.820 --> 00:32:31.019
 of your miraculous compassion

00:32:31.019 --> 00:32:32.400
 with that man with leprosy

00:32:32.400 --> 00:32:33.860
 and, Lord,

00:32:33.940 --> 00:32:34.539
 we confess

00:32:34.539 --> 00:32:35.640
 that we are all unclean

00:32:35.640 --> 00:32:36.300
 before you

00:32:36.300 --> 00:32:37.320
 and we ask that

00:32:37.320 --> 00:32:40.800
 you would reach out your hand

00:32:40.800 --> 00:32:41.900
 and touch our hearts

00:32:41.900 --> 00:32:43.140
 and cleanse us.

00:32:43.940 --> 00:32:44.220
 Lord,

00:32:44.259 --> 00:32:45.220
 not only physically

00:32:45.220 --> 00:32:47.539
 but also cleanse our despair

00:32:47.539 --> 00:32:48.360
 and our loneliness

00:32:48.360 --> 00:32:49.680
 and all that darkness

00:32:49.680 --> 00:32:50.539
 we may have

00:32:50.539 --> 00:32:51.820
 and give us that light

00:32:51.819 --> 00:32:52.200
 of life

00:32:52.200 --> 00:32:53.240
 that only comes from you,

00:32:53.319 --> 00:32:54.119
 the light of the world.

00:32:54.779 --> 00:32:55.619
 Lift up our faces

00:32:55.619 --> 00:32:56.740
 to see you, God.

00:32:57.240 --> 00:32:58.599
 Help us to submit ourselves

00:32:58.599 --> 00:32:59.679
 to your word

00:32:59.679 --> 00:33:02.019
 and to obey it

00:33:02.019 --> 00:33:03.179
 and to put it into practice.

00:33:03.559 --> 00:33:04.779
 Help us to repent

00:33:04.779 --> 00:33:05.579
 where we fall

00:33:05.579 --> 00:33:06.720
 and to forgive others

00:33:06.720 --> 00:33:08.439
 and to help others

00:33:08.439 --> 00:33:09.500
 carry their burdens,

00:33:10.039 --> 00:33:10.679
 to love them

00:33:10.679 --> 00:33:11.659
 like you love them.

00:33:12.139 --> 00:33:12.879
 And we pray this

00:33:12.879 --> 00:33:13.659
 in your mighty name,

00:33:13.740 --> 00:33:14.220
 Lord Jesus.

00:33:15.779 --> 00:33:16.059
 Amen.