WEBVTT

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 Good morning. It is good to be here with you all. For those of you who are newer, my name is Jake Risner. I'm an elder here.

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! And this is my very first sermon. Nonetheless, the Christ family, so prepare for impact.

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 My only objective this morning is that we would see the scripture a little more clearly.

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 If we walk away with even an ounce of better understanding of what the Lord is communicating to us about himself through this text, praise the Lord. Mission accomplished.

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 So I trust that you all have been gleaning from our study in Romans. We are going to continue on into Romans 12, verses 14 through 16.

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 So if you would, turn with me there to Romans 12, 14 through 16.

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 Our text reads,

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 Bless those who persecute you. Bless and do not curse them. Rejoice with those who rejoice. Weep with those who weep.

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 Live in harmony with one another. Do not be haughty, but associate with lowly. Never be wise in your own sight.

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 This text falls in the middle of Paul's instruction for how the Christians ought to be conducting themselves.

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 The ESV puts the header, marks of the true Christian, over these passages.

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 So this is particularly within the context of the church, but not exclusively.

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 Clay did a great job last week explaining how this chapter starts the practical instruction of self-sacrificial love.

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 So to best understand and apply our particular verses, we're going to consider and look back at two specific things within the larger arc of the book of Romans.

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 One, the sinful lifestyles present within the church.

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 And two, the clarity given to the Jew and Gentile dynamic.

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 So looking back at the end of chapter one, we find a host of unchristian behaviors and practices identified among the unrighteous.

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 But at the beginning of chapter two, Paul says,

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 Therefore you have no excuse, O man, every one of you who judges, for in passing judgment on another you condemn yourself,

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 because you, the judge, practice the same things.

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 So Paul establishes that he is privy to this misconduct and the hypocrisy within the church

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 and paints the picture of what a selfish, self-seeking congregation looks like.

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 But the second contextual item to recall is this Jew-Gentile dynamic.

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 The Lord has uniquely used Paul to author this letter.

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 As a Jew born in a Roman province, he has dual citizenship.

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 He has the cultural credit to speak to both of these people groups, even though he has not yet with them personally yet.

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 In his introduction, he is sure to include that Christ is a descendant of David, but that the gospel is for all nations.

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 So then that would include the Gentile nations.

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 So then throughout the letter, Paul addresses the misunderstandings of the Jews and the Gentiles within the churches of the region.

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 The Jews seem to think that they are special because they are the people of God, the ones who received the law and the prophets.

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 And the Gentiles seem to think that they are extra special since they got grafted in, despite the Jews being the firstfruits.

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 And so Paul gives a lengthy theological address how in Christ there is neither Jew nor Gentile.

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 We are justified through faith alone, and the gospel is for all that would repent and believe, those that confess with their mouth that Jesus is Lord and believe in their heart that God rose him from the dead will be saved.

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 The ethnic descendants of Abraham were a foreshadow to the future chosen people of the faith.

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 In chapter 9, Paul quotes Hosea, a Jewish prophet, in regard to the Gentiles becoming God's people who were not his people.

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 Before the foundations of the earth, God chose a people from every tribe, tongue, and nation to be his chosen race.

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 And this is a glorious reality.

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 And with this doctrine, how ought the mixed congregation do community with one another?

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 Are the Jews to preside over the Gentiles since they are the chosen people from the Old Covenant?

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 Or should the Jews get on board with the Gentiles since they are in Rome?

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 Or should they create segregated churches to avoid the dissension?

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 What do they do with these doctrines that Paul has laid out?

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 As we have read and studied the past couple of weeks, they should be one body.

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 Working in unison, being of the same mind in Christ, Christ is the head of the body.

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 And additionally, they should not be affiliated with those kinds of sins referenced in chapter 1.

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 Envy, strife, gossip, slander, haughty, boastful.

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 These are the antithetical prescriptions to what Christ would have his children be and do as they are adopted into the same family.

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 Those who act that way presume upon the kindness of God.

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 So this contrast, starting in chapter 12, is not only for the Jew to Gentile relationship.

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 It is for the member to member relationships within the church.

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 But it is drawn out in light of the ethnic differences.

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 And so with these things in mind, we're going to look back into our decks.

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 If I were to give the note takers an outline, it would be sympathy towards the unsympathetic.

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 That's verse 14, sympathy towards the unsympathetic.

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 Verse 15, the two-sided coin of empathy.

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 And lastly, humility produces harmony.

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 And we're going to see through these three verses that the common denominator is an outward, self-sacrificial love.

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 So starting in verse 14, we read,

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 Bless those who persecute you.

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 Bless and do not curse them.

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 Paul has uniquely experienced this kind of blessing.

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 He was himself a persecutor of the Christians, but he has now been persecuted.

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 And so he knows exactly what he's addressing when he gives this command.

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 He has been an example of this, sort of blessing your persecutors already.

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 And even in his post-conversion humility, he says back in chapter 9,

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 I could wish that I myself were accursed and cut off from Christ for the sake of my brothers.

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 He has gone from intentionally cursing Christians to now having such a heart for the lost that he would be accursed in their place.

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 He doesn't have that authority, but he expresses this heart change from persecutor to persecuted.

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 And he knows what it is to suffer the wrath of evil men, yet he contends with the Romans to bless their persecutors.

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 Those in Rome, especially the Jews, have already experienced a bit of persecution.

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 The Jews are a people accustomed to being taken captive, to being uprooted, turned to slaves, released back to their homeland.

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 And over the span of their heritage, they have a lot of persecution represented.

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 More relevant to this letter, it is recorded in Acts 2, that Aquila and Priscilla had met Paul and Corinth after all the Jews were commanded to leave Rome under the rule of Claudius.

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 They were permitted back in a few years later, but nonetheless, they were driven out for their Christian beliefs.

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 And this is a good image for the definition of persecute.

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 It means to make, to run, to flee, to put to flight.

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 It can have other implications, but it's still in the framework of doing away with a certain people or a certain ideology.

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 And perhaps the Jews have had in their mind that their enemies should suffer for the wrongdoing, as would be the case in the Old Covenant law.

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 That is, if the chosen people are faithful to God, they would have relief from their enemies.

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 Or maybe the Gentile believers have been susceptible to cursing the ones that banned the Jews originally out of brotherly affection.

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 Whatever specific reason for their persecution or their cursing, Paul is contending with them that instead of cursing them back, they should bless them.

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 The command is not only to endure the persecution or to ignore your persecutors.

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 It's a step further than that.

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 It's two steps away from the treatment that they have been receiving.

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 They are to bless those who persecute them, who don't deserve it.

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 The word bless is the same word we get eulogy from.

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 It means to praise, to speak well of, to invoke a blessing upon someone.

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 In Luke 6.28, amidst the Beatitudes, Jesus says,

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 Bless those who persecute you.

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 And immediately followed by that, he says,

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 Pray for those who abuse you.

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 Be reminded of when Stephen was being stoned to death.

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 He prayed to God, saying,

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 Lord, do not hold this sin against them.

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 Or better yet, when Jesus was being executed,

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 he says, Father, forgive them, for they know not what they do.

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 The goal of Gentiles and Jews is alike,

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 to know Christ, to make Christ known to all peoples.

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 Even amidst their persecution,

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 they are to have sympathy and wish upon all men

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 that their souls be turned to God

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 in hope and faith that they would be saved.

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 This would be a hot topic in the coming years

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 when Nero would assume authority

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 and literally burn Christians

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 to serve as lampposts at his garden parties.

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 And thankfully, we serve a God

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 who is sovereignly preserving his bride

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 so that the gates of hell

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 shall not prevail against it.

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 In light of this context,

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 the Christians in Rome,

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 how much quicker should we be

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 to bless our persecutors?

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 Our suffering is futile

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 to what many of our brothers and sisters

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 over history,

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 and even currently across the globe,

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 suffer.

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 Ours may look like

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 being made fun of at work

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 or being ignored

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 or belittled at the family Thanksgiving.

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 We may not be the popular one

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 at the dorms.

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 I would not be surprised

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 if some of us soon

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 are called to suffer more severely.

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 I haven't heard of much of that

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 in the long ago yet,

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 but maybe being fired from a job,

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 being sued for what the world

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 would call hate speech,

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 or failing college courses

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 for not submitting to the hive mind

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 of the secular world.

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 Nonetheless,

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 the Christian will be persecuted,

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 severe or mild,

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 and when we experience it,

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 we should bless our persecutors.

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 We should pray for their salvation.

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 We should see their sin

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 ultimately against the Lord.

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 When you are persecuted

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 for righteousness' sake,

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 do not avoid the value

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 of persecution

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 by cursing those

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 who curse you.

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 We ought not

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 curse our persecutors

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 like perhaps the Jews

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 were doing in Rome

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 as they were driven out

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 by the government,

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 but we are to bless them.

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 And in doing so,

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 you will show your persecutor

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 there's a greater hope,

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 hope in Christ.

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 What good would it be

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 to suffer for unrighteousness?

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 That's no sacrifice at all.

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 That's getting what you deserve.

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 But if you suffer for righteousness,

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 the Lord may use it

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 to reveal himself

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 to the persecutor,

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 and you will be blessed.

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 What would our current status be

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 if Christ had responded

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 with cursing?

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 We all,

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 before regeneration,

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 are called enemies of God,

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 and yet while we were still sinners,

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 Christ died for us.

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 He did not curse us.

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 Christ himself became a curse

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 so that those who cursed him

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 might be blessed.

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 Live as holy sacrifices,

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 point others to Christ,

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 and be sympathetic

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 to the unsympathetic.

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 Verse 15 is a two-part

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 exhortation of empathy.

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 Rejoice with those who rejoice

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 and weep with those who weep.

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 Where Paul was calling

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 the persecuted

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 to be sympathetic

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 to the persecutors,

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 now he is calling the church

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 to be empathetic.

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 Empathetic is to understand

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 and to share the feelings

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 of another.

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 The Jews and Gentiles

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 come together

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 to form a very diverse church

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 with many differences.

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 They have different upbringings,

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 different culture,

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 different expectations.

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 They are instructed

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 to try and understand

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 their brothers and sisters

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 who have different experiences

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 and predispositions

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 so that they can be unified

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 as they rejoice

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 and as they weep.

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 In the previous passage

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 in this chapter

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 about the church

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 being one body

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 with different members,

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 we read that the Lord

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 uniquely gives different gifts

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 to different people.

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 Across the broader extent

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 of the letter,

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 the Lord has used

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 the Jews and Gentiles

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 individually

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 to fulfill

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 his various objectives.

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 the Roman Christians

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 need to set aside

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 their envy

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 and their pride

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 from one another

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 in order to rejoice

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 in the things of God.

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 They are on the same team.

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 If the Gentiles

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 have now received

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 the gospel

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 that was first presented

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 to the Jews,

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 that's something

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 to praise God about.

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 If that means

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 that they are grafted

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 into the same root

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 as the Israelites,

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 they should praise God.

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 As we spoke earlier,

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 the promise of faith

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 is not just for those

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 of Abrahamic lineage.

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 The Gentiles have been welcomed

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 into the covenant people

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 and this calls for rejoicing.

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 It doesn't say it specifically,

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 but I assume

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 that Paul is addressing

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 dividing lines

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 on when and how

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 to rejoice

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 with the other group.

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 They may be reluctant

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 to rejoice

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 with the opposite ethnicity

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 and the presumption

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 that their own kind

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 will fulfill that duty.

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 They have their own family

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 to do life with.

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 Why should I bother?

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 Type of mentality.

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 But there is

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 no other group.

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 We are one body.

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 There should not be

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 cliques or posses

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 of people in the church

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 such that it would exclude

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 rejoicing together.

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 It is not wrong

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 to have relationships,

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 a deeper relationship

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 with fewer people,

00:14:24.000 --> 00:14:25.099
 but it would be wrong

00:14:25.099 --> 00:14:25.939
 for a church culture

00:14:25.939 --> 00:14:27.339
 to organize itself

00:14:27.339 --> 00:14:28.199
 where the members

00:14:28.199 --> 00:14:29.559
 are severed

00:14:30.139 --> 00:14:31.059
 from the rest of the body

00:14:31.059 --> 00:14:32.299
 such that it would

00:14:32.299 --> 00:14:33.639
 exclude rejoicing together.

00:14:33.639 --> 00:14:36.039
 And this takes a lot

00:14:36.039 --> 00:14:36.699
 of outward

00:14:36.699 --> 00:14:38.100
 and selfless thinking.

00:14:38.439 --> 00:14:39.840
 If you are jealous

00:14:39.840 --> 00:14:41.319
 or envious

00:14:41.319 --> 00:14:42.460
 or covetous

00:14:42.460 --> 00:14:43.279
 over one another's

00:14:43.279 --> 00:14:44.419
 success or blessing,

00:14:44.759 --> 00:14:46.259
 you will not be able

00:14:46.259 --> 00:14:46.759
 to rejoice

00:14:46.759 --> 00:14:47.419
 with one another.

00:14:48.379 --> 00:14:49.100
 We have to be

00:14:49.100 --> 00:14:49.799
 so content

00:14:49.799 --> 00:14:50.620
 in the Lord

00:14:50.620 --> 00:14:51.480
 with what He

00:14:51.480 --> 00:14:52.360
 has given us

00:14:52.360 --> 00:14:53.179
 and namely,

00:14:53.439 --> 00:14:53.860
 salvation,

00:14:54.319 --> 00:14:55.340
 that when we see

00:14:55.340 --> 00:14:56.340
 others rejoicing,

00:14:56.580 --> 00:14:57.220
 we can celebrate

00:14:57.220 --> 00:14:57.700
 with them.

00:14:57.700 --> 00:15:00.160
 We can praise God

00:15:00.160 --> 00:15:00.759
 when someone else

00:15:00.759 --> 00:15:01.400
 has received something

00:15:01.400 --> 00:15:02.160
 that we have not.

00:15:02.620 --> 00:15:04.340
 Our hope is in Christ alone,

00:15:04.560 --> 00:15:06.040
 not in our comforts,

00:15:06.140 --> 00:15:07.020
 not in our family,

00:15:07.280 --> 00:15:08.080
 not in our work,

00:15:08.660 --> 00:15:09.460
 or our grades,

00:15:09.680 --> 00:15:10.360
 or our roommates.

00:15:11.680 --> 00:15:12.960
 If Christ is your treasure

00:15:12.960 --> 00:15:14.300
 and the church

00:15:14.300 --> 00:15:15.080
 is your family,

00:15:16.259 --> 00:15:17.220
 rejoice like a family

00:15:17.220 --> 00:15:18.200
 when one of their own

00:15:18.200 --> 00:15:18.840
 has been blessed.

00:15:21.240 --> 00:15:22.300
 There are times,

00:15:22.400 --> 00:15:22.660
 however,

00:15:22.780 --> 00:15:23.820
 when it is not helpful

00:15:23.820 --> 00:15:24.520
 to rejoice

00:15:24.520 --> 00:15:25.379
 with those who rejoice.

00:15:26.540 --> 00:15:27.680
 Pagans often rejoice.

00:15:27.700 --> 00:15:30.240
 The pride marches

00:15:30.240 --> 00:15:31.160
 bear many smiles

00:15:31.160 --> 00:15:32.280
 and cheers of people

00:15:32.280 --> 00:15:33.879
 in complete rebellion

00:15:33.879 --> 00:15:34.520
 to our Lord.

00:15:36.020 --> 00:15:37.340
 People who worship money

00:15:37.340 --> 00:15:38.060
 instead of God

00:15:38.060 --> 00:15:38.820
 rejoice when they

00:15:38.820 --> 00:15:39.960
 deceitfully make money.

00:15:41.480 --> 00:15:42.700
 Pro-choice activists

00:15:42.700 --> 00:15:43.640
 rejoice when laws

00:15:43.640 --> 00:15:44.420
 are passed in favor

00:15:44.420 --> 00:15:44.940
 of murder.

00:15:47.080 --> 00:15:48.060
 We ought not

00:15:48.060 --> 00:15:49.160
 to rejoice in these things.

00:15:49.720 --> 00:15:50.460
 We ought to rejoice

00:15:50.460 --> 00:15:50.900
 with the truth

00:15:50.900 --> 00:15:51.879
 as Paul says elsewhere.

00:15:52.080 --> 00:15:53.100
 Love does not rejoice

00:15:53.100 --> 00:15:53.920
 at wrongdoing,

00:15:54.480 --> 00:15:55.660
 but rejoices with

00:15:55.660 --> 00:15:56.320
 the truth.

00:15:57.300 --> 00:15:58.480
 Jesus sets a precedent

00:15:58.480 --> 00:16:00.740
 in Luke 10

00:16:00.740 --> 00:16:01.860
 of what we should rejoice in

00:16:01.860 --> 00:16:02.900
 when he rejoices

00:16:02.900 --> 00:16:03.700
 in the Father

00:16:03.700 --> 00:16:04.920
 revealing the hidden

00:16:04.920 --> 00:16:05.720
 things of the gospel

00:16:05.720 --> 00:16:07.020
 to a specific people.

00:16:08.100 --> 00:16:09.300
 He commands his disciples

00:16:09.300 --> 00:16:10.460
 in that same chapter

00:16:10.460 --> 00:16:11.160
 to rejoice

00:16:11.160 --> 00:16:11.960
 that their names

00:16:11.960 --> 00:16:13.140
 are written in heaven.

00:16:14.040 --> 00:16:15.020
 We are also called

00:16:15.020 --> 00:16:16.100
 to rejoice in our sufferings

00:16:16.100 --> 00:16:16.920
 as suffering presses

00:16:16.920 --> 00:16:17.700
 on to hope

00:16:17.700 --> 00:16:18.360
 that does not put us

00:16:18.360 --> 00:16:18.820
 to shame.

00:16:19.740 --> 00:16:20.540
 Luke 15 says

00:16:20.540 --> 00:16:20.960
 that there will be

00:16:20.960 --> 00:16:22.380
 more joy in heaven

00:16:22.380 --> 00:16:23.340
 over one sinner

00:16:23.340 --> 00:16:24.080
 who repents

00:16:24.080 --> 00:16:25.120
 than over 99

00:16:25.120 --> 00:16:26.100
 righteous persons

00:16:26.100 --> 00:16:27.200
 who need no repentance.

00:16:28.200 --> 00:16:28.879
 So we rejoice

00:16:28.879 --> 00:16:29.879
 in the things of God

00:16:29.879 --> 00:16:30.400
 and namely

00:16:30.400 --> 00:16:31.639
 the Lord reconciling

00:16:31.639 --> 00:16:32.540
 sinners to himself

00:16:32.540 --> 00:16:33.780
 whether Jew

00:16:33.780 --> 00:16:34.440
 or Gentile.

00:16:35.740 --> 00:16:36.660
 Isaiah puts it well,

00:16:36.800 --> 00:16:38.240
 I will greatly rejoice

00:16:38.240 --> 00:16:38.960
 in the Lord.

00:16:39.420 --> 00:16:40.080
 My soul

00:16:40.080 --> 00:16:41.040
 shall exult

00:16:41.040 --> 00:16:41.879
 in my God

00:16:41.879 --> 00:16:43.600
 for he has clothed me

00:16:43.600 --> 00:16:44.800
 with the garments

00:16:44.800 --> 00:16:46.540
 of salvation.

00:16:46.539 --> 00:16:50.159
 On the other side

00:16:50.159 --> 00:16:51.379
 of the empathy coin

00:16:51.379 --> 00:16:52.879
 we are called

00:16:52.879 --> 00:16:53.759
 to weep

00:16:53.759 --> 00:16:54.519
 with those

00:16:54.519 --> 00:16:55.039
 who weep.

00:16:56.439 --> 00:16:57.659
 The call is similar

00:16:57.659 --> 00:16:58.559
 to rejoicing.

00:16:58.679 --> 00:17:00.159
 We must be empathetic.

00:17:01.039 --> 00:17:02.579
 We must put ourselves

00:17:02.579 --> 00:17:03.459
 in their shoes

00:17:03.459 --> 00:17:04.599
 and try to understand

00:17:04.599 --> 00:17:05.759
 what they're going through

00:17:05.759 --> 00:17:07.720
 and respond accordingly.

00:17:08.879 --> 00:17:10.480
 Living in a fallen world

00:17:10.480 --> 00:17:11.399
 there will always be

00:17:11.399 --> 00:17:12.740
 instances of weeping

00:17:12.740 --> 00:17:14.399
 and the Romans

00:17:14.399 --> 00:17:15.379
 were not exempt from this.

00:17:15.559 --> 00:17:16.259
 As we mentioned earlier

00:17:16.259 --> 00:17:17.220
 the Jews within the church

00:17:17.220 --> 00:17:17.660
 have already been

00:17:17.660 --> 00:17:18.379
 run out of town

00:17:18.379 --> 00:17:19.220
 before.

00:17:19.960 --> 00:17:21.059
 Rome at this time

00:17:21.059 --> 00:17:22.259
 is filled with idols

00:17:22.259 --> 00:17:23.200
 and false gods

00:17:23.200 --> 00:17:24.940
 and this may cause weeping

00:17:24.940 --> 00:17:25.680
 as they watch

00:17:25.680 --> 00:17:26.379
 the dying world

00:17:26.379 --> 00:17:27.000
 around them

00:17:27.000 --> 00:17:27.619
 in rebellion

00:17:27.619 --> 00:17:28.960
 to the one true God.

00:17:30.279 --> 00:17:31.420
 There could be

00:17:31.420 --> 00:17:32.579
 Gentile family members

00:17:32.579 --> 00:17:33.079
 that are still

00:17:33.079 --> 00:17:33.779
 worshiping these

00:17:33.779 --> 00:17:34.420
 false gods.

00:17:34.960 --> 00:17:35.839
 Maybe some of the Jews

00:17:35.839 --> 00:17:36.879
 are having a hard time

00:17:36.879 --> 00:17:38.220
 being second class citizens

00:17:38.220 --> 00:17:39.019
 away from their homeland.

00:17:40.079 --> 00:17:40.920
 There are various things

00:17:40.920 --> 00:17:41.579
 that the Gentiles

00:17:41.579 --> 00:17:42.000
 and Jews

00:17:42.000 --> 00:17:42.819
 could be weeping about

00:17:42.819 --> 00:17:43.660
 that would differ

00:17:43.660 --> 00:17:44.319
 from one another

00:17:44.319 --> 00:17:45.619
 but they are called

00:17:45.619 --> 00:17:46.219
 to empathy

00:17:46.219 --> 00:17:47.179
 and not

00:17:47.179 --> 00:17:48.139
 tribalism.

00:17:49.539 --> 00:17:50.500
 They can't sit around

00:17:50.500 --> 00:17:51.279
 as a member weeps

00:17:51.279 --> 00:17:52.039
 and ignore it.

00:17:52.799 --> 00:17:53.259
 They are called

00:17:53.259 --> 00:17:53.799
 to weep

00:17:53.799 --> 00:17:55.039
 to feel the pain

00:17:55.039 --> 00:17:56.399
 to recognize the hurt

00:17:56.399 --> 00:17:57.279
 to get in the trenches

00:17:57.279 --> 00:17:57.779
 with them.

00:17:58.219 --> 00:17:59.359
 When one member suffers

00:17:59.359 --> 00:18:01.279
 the whole body suffers.

00:18:02.319 --> 00:18:03.419
 There's no room

00:18:03.419 --> 00:18:05.459
 for prideful annoyance

00:18:05.459 --> 00:18:06.859
 of another's suffering.

00:18:07.019 --> 00:18:08.399
 You don't have to be

00:18:08.399 --> 00:18:08.959
 a pastor

00:18:08.959 --> 00:18:09.859
 or a counselor

00:18:09.859 --> 00:18:10.599
 or to have

00:18:10.599 --> 00:18:11.599
 experienced the same

00:18:11.599 --> 00:18:12.359
 kind of trial

00:18:12.359 --> 00:18:12.899
 to weep

00:18:12.899 --> 00:18:13.839
 with someone.

00:18:14.979 --> 00:18:15.799
 If you don't have

00:18:15.799 --> 00:18:16.519
 the words to say

00:18:16.519 --> 00:18:18.459
 just weep.

00:18:20.819 --> 00:18:21.559
 Christ again

00:18:21.559 --> 00:18:22.319
 is our ultimate

00:18:22.319 --> 00:18:23.219
 model and reason

00:18:23.219 --> 00:18:23.659
 for this.

00:18:24.339 --> 00:18:24.859
 If his spirit

00:18:24.859 --> 00:18:25.539
 is within us

00:18:25.539 --> 00:18:26.199
 we will walk

00:18:26.199 --> 00:18:27.000
 in his ways.

00:18:27.339 --> 00:18:28.299
 Christ was a man

00:18:28.299 --> 00:18:28.819
 of sorrows

00:18:28.819 --> 00:18:29.459
 acquainted with

00:18:29.459 --> 00:18:30.139
 deepest grief.

00:18:30.859 --> 00:18:31.599
 We do not have

00:18:31.599 --> 00:18:32.259
 a high priest

00:18:32.259 --> 00:18:32.819
 who is unable

00:18:32.819 --> 00:18:33.599
 to sympathize

00:18:33.599 --> 00:18:34.379
 with our weaknesses

00:18:34.379 --> 00:18:35.639
 but one who

00:18:35.639 --> 00:18:36.679
 in every respect

00:18:36.679 --> 00:18:37.379
 has been tempted

00:18:37.379 --> 00:18:37.919
 as we are

00:18:37.919 --> 00:18:38.939
 yet he was

00:18:38.940 --> 00:18:40.059
 without sin.

00:18:40.960 --> 00:18:41.500
 He was born

00:18:41.500 --> 00:18:42.059
 in the likeness

00:18:42.059 --> 00:18:42.480
 of men.

00:18:43.080 --> 00:18:43.700
 He and his

00:18:43.700 --> 00:18:44.779
 loving kindness

00:18:44.779 --> 00:18:45.539
 experienced

00:18:45.539 --> 00:18:46.380
 what we experience

00:18:46.380 --> 00:18:47.080
 as humans.

00:18:48.740 --> 00:18:49.900
 During his ministry

00:18:49.900 --> 00:18:52.019
 when Lazarus dies

00:18:52.019 --> 00:18:52.539
 and some of the

00:18:52.539 --> 00:18:53.580
 disciples are sad

00:18:53.580 --> 00:18:54.279
 and weeping

00:18:54.279 --> 00:18:55.740
 Christ wept.

00:18:57.380 --> 00:18:58.400
 He knew that

00:18:58.400 --> 00:18:58.980
 he would bring

00:18:58.980 --> 00:19:00.320
 Lazarus back to life

00:19:00.320 --> 00:19:01.059
 but he stopped

00:19:01.059 --> 00:19:01.920
 and he wept

00:19:01.920 --> 00:19:02.519
 with his people

00:19:02.519 --> 00:19:02.920
 anyway.

00:19:03.820 --> 00:19:04.980
 He came to us

00:19:04.980 --> 00:19:05.640
 and he got in

00:19:05.640 --> 00:19:05.960
 the trenches

00:19:05.960 --> 00:19:06.559
 with us.

00:19:06.840 --> 00:19:07.220
 He could have

00:19:07.220 --> 00:19:07.759
 stayed upon

00:19:07.759 --> 00:19:08.460
 his throne

00:19:08.460 --> 00:19:10.140
 comfort and

00:19:10.140 --> 00:19:10.559
 ease

00:19:10.559 --> 00:19:11.380
 but he

00:19:11.380 --> 00:19:12.440
 forsook that

00:19:12.440 --> 00:19:13.120
 to come and

00:19:13.120 --> 00:19:13.819
 bear burdens

00:19:13.819 --> 00:19:14.380
 with us

00:19:14.380 --> 00:19:15.220
 and we are

00:19:15.220 --> 00:19:15.680
 called to have

00:19:15.680 --> 00:19:16.240
 that humility

00:19:16.240 --> 00:19:17.180
 not to be

00:19:17.180 --> 00:19:17.940
 arrogant or

00:19:17.940 --> 00:19:18.819
 selfish but to

00:19:18.819 --> 00:19:19.620
 go and to

00:19:19.620 --> 00:19:20.319
 bear burdens

00:19:20.319 --> 00:19:20.840
 with our

00:19:20.840 --> 00:19:21.400
 brothers and

00:19:21.400 --> 00:19:21.720
 sisters.

00:19:22.579 --> 00:19:23.039
 Now Christ's

00:19:23.039 --> 00:19:23.900
 mission was

00:19:23.900 --> 00:19:24.460
 ultimately to

00:19:24.460 --> 00:19:24.840
 bring about

00:19:24.840 --> 00:19:25.400
 reconciliation

00:19:25.400 --> 00:19:26.340
 not just to

00:19:26.340 --> 00:19:26.759
 have the

00:19:26.759 --> 00:19:27.420
 human experience

00:19:27.420 --> 00:19:28.440
 but he did

00:19:28.440 --> 00:19:29.120
 accomplish that

00:19:29.120 --> 00:19:29.720
 mission through

00:19:29.720 --> 00:19:30.380
 his earthly

00:19:30.380 --> 00:19:30.900
 ministry.

00:19:31.579 --> 00:19:32.539
 Being as we

00:19:32.539 --> 00:19:33.140
 are yet without

00:19:33.140 --> 00:19:34.299
 sin he would

00:19:34.299 --> 00:19:34.980
 become the

00:19:34.980 --> 00:19:36.220
 perfect sacrifice

00:19:36.220 --> 00:19:37.100
 on our behalf.

00:19:38.460 --> 00:19:39.900
 like rejoicing

00:19:39.900 --> 00:19:40.440
 there are also

00:19:40.440 --> 00:19:40.840
 things we

00:19:40.840 --> 00:19:41.720
 shouldn't weep

00:19:41.720 --> 00:19:42.140
 about.

00:19:43.039 --> 00:19:43.559
 Godly grief

00:19:43.559 --> 00:19:44.079
 or sorrow

00:19:44.079 --> 00:19:44.700
 is different

00:19:44.700 --> 00:19:45.200
 than worldly

00:19:45.200 --> 00:19:45.579
 grief.

00:19:45.920 --> 00:19:46.299
 Christians

00:19:46.299 --> 00:19:46.840
 grieve when

00:19:46.840 --> 00:19:47.640
 we recognize

00:19:47.640 --> 00:19:48.579
 that the

00:19:48.579 --> 00:19:49.079
 fallen state

00:19:49.079 --> 00:19:49.579
 of the world

00:19:49.579 --> 00:19:50.240
 is not what

00:19:50.240 --> 00:19:50.799
 it's supposed

00:19:50.799 --> 00:19:51.259
 to be.

00:19:51.259 --> 00:19:52.079
 We see and

00:19:52.079 --> 00:19:52.660
 experience the

00:19:52.660 --> 00:19:53.600
 thorns wrapped

00:19:53.600 --> 00:19:54.420
 around the

00:19:54.420 --> 00:19:55.600
 beautiful terrains.

00:19:56.180 --> 00:19:56.700
 The ground we

00:19:56.700 --> 00:19:57.380
 work has been

00:19:57.380 --> 00:19:57.840
 cursed.

00:19:58.900 --> 00:19:59.660
 We also see and

00:19:59.660 --> 00:20:00.440
 experience spiritual

00:20:00.440 --> 00:20:01.200
 thorns wrapped

00:20:01.200 --> 00:20:01.960
 around the heart.

00:20:02.759 --> 00:20:03.759
 By nature we do

00:20:03.759 --> 00:20:04.400
 not seek for

00:20:04.400 --> 00:20:04.740
 God.

00:20:04.740 --> 00:20:06.299
 we sorrowfully

00:20:06.299 --> 00:20:07.500
 battle with

00:20:07.500 --> 00:20:08.500
 sin even as

00:20:08.500 --> 00:20:08.960
 believers.

00:20:10.279 --> 00:20:10.700
 And it can

00:20:10.700 --> 00:20:11.259
 grieve us to

00:20:11.259 --> 00:20:12.680
 see family and

00:20:12.680 --> 00:20:14.140
 friends who

00:20:14.140 --> 00:20:14.880
 reject the

00:20:14.880 --> 00:20:15.240
 gospel.

00:20:16.400 --> 00:20:16.960
 Paul writes

00:20:16.960 --> 00:20:17.220
 to the

00:20:17.220 --> 00:20:17.819
 Philippians,

00:20:18.559 --> 00:20:19.140
 for many of

00:20:19.140 --> 00:20:19.759
 whom I have

00:20:19.759 --> 00:20:20.680
 often told you

00:20:20.680 --> 00:20:21.500
 and now tell

00:20:21.500 --> 00:20:22.299
 you even with

00:20:22.299 --> 00:20:24.140
 tears walk as

00:20:24.140 --> 00:20:24.680
 enemies of the

00:20:24.680 --> 00:20:25.420
 cross of Christ.

00:20:26.680 --> 00:20:27.579
 Things are not

00:20:27.579 --> 00:20:28.240
 how they ought

00:20:28.240 --> 00:20:28.640
 to be.

00:20:29.400 --> 00:20:30.220
 The result of

00:20:30.220 --> 00:20:31.039
 sin causes

00:20:31.039 --> 00:20:31.740
 things to be

00:20:31.740 --> 00:20:32.240
 bad.

00:20:32.900 --> 00:20:33.339
 Work is

00:20:33.339 --> 00:20:33.759
 difficult.

00:20:33.759 --> 00:20:34.839
 Our bodies

00:20:34.839 --> 00:20:35.559
 wear out and

00:20:35.559 --> 00:20:35.960
 expire.

00:20:37.160 --> 00:20:38.160
 Childbirth and

00:20:38.160 --> 00:20:39.400
 child rearing is

00:20:39.400 --> 00:20:39.759
 painful.

00:20:40.460 --> 00:20:41.299
 Our flesh wants

00:20:41.299 --> 00:20:42.140
 to indulge.

00:20:42.519 --> 00:20:43.420
 Our emotions

00:20:43.420 --> 00:20:44.400
 control us.

00:20:45.160 --> 00:20:45.720
 And ultimately

00:20:45.720 --> 00:20:46.379
 our hearts are

00:20:46.379 --> 00:20:46.759
 wayward.

00:20:48.299 --> 00:20:50.099
 When we see or

00:20:50.099 --> 00:20:50.779
 experience this

00:20:50.779 --> 00:20:51.460
 reality, we

00:20:51.460 --> 00:20:51.799
 weep.

00:20:52.240 --> 00:20:52.579
 These are

00:20:52.579 --> 00:20:53.339
 legitimate things

00:20:53.339 --> 00:20:53.799
 to be sad

00:20:53.799 --> 00:20:54.099
 about.

00:20:55.220 --> 00:20:55.819
 And I want to

00:20:55.819 --> 00:20:56.379
 be clear, we do

00:20:56.379 --> 00:20:57.059
 not weep as if

00:20:57.059 --> 00:20:57.440
 there is no

00:20:57.440 --> 00:20:57.740
 hope.

00:20:57.940 --> 00:20:58.519
 There will be an

00:20:58.519 --> 00:20:59.220
 end to this

00:20:59.220 --> 00:20:59.660
 suffering.

00:21:00.779 --> 00:21:01.879
 As TJ brought

00:21:01.879 --> 00:21:02.519
 up this morning

00:21:02.519 --> 00:21:03.460
 at the Lord's

00:21:03.460 --> 00:21:03.600
 Supper

00:21:03.600 --> 00:21:05.340
 gathering, it

00:21:05.340 --> 00:21:05.860
 is not worth

00:21:05.860 --> 00:21:06.380
 comparing to

00:21:06.380 --> 00:21:06.920
 the glory that

00:21:06.920 --> 00:21:07.640
 will be revealed

00:21:07.640 --> 00:21:08.140
 to us.

00:21:09.160 --> 00:21:10.120
 But it still

00:21:10.120 --> 00:21:10.759
 hurts in the

00:21:10.759 --> 00:21:11.039
 now.

00:21:12.039 --> 00:21:12.519
 And we would

00:21:12.519 --> 00:21:13.279
 do well to

00:21:13.279 --> 00:21:13.700
 weep with

00:21:13.700 --> 00:21:14.140
 those who

00:21:14.140 --> 00:21:14.400
 weep.

00:21:15.720 --> 00:21:16.400
 The world

00:21:16.400 --> 00:21:17.100
 also weeps,

00:21:17.220 --> 00:21:17.559
 but it does

00:21:17.559 --> 00:21:18.579
 not weep in

00:21:18.579 --> 00:21:19.160
 the same way.

00:21:19.940 --> 00:21:20.480
 The world

00:21:20.480 --> 00:21:21.019
 weeps when

00:21:21.019 --> 00:21:21.500
 their flesh

00:21:21.500 --> 00:21:22.740
 suffers, when

00:21:22.740 --> 00:21:23.160
 they don't get

00:21:23.160 --> 00:21:23.680
 their way, when

00:21:23.680 --> 00:21:24.559
 their indulgences

00:21:24.559 --> 00:21:25.480
 are withheld,

00:21:26.059 --> 00:21:26.920
 when good and

00:21:26.920 --> 00:21:27.920
 godly moral

00:21:27.920 --> 00:21:29.100
 ideologies are

00:21:29.100 --> 00:21:30.059
 recognized as

00:21:30.059 --> 00:21:30.400
 good.

00:21:30.400 --> 00:21:31.920
 as the

00:21:31.920 --> 00:21:32.460
 church weeps

00:21:32.460 --> 00:21:33.019
 when God

00:21:33.019 --> 00:21:33.560
 is not

00:21:33.560 --> 00:21:34.420
 honored rightly,

00:21:34.900 --> 00:21:35.580
 the world

00:21:35.580 --> 00:21:36.300
 weeps when

00:21:36.300 --> 00:21:37.040
 God is

00:21:37.040 --> 00:21:37.519
 honored.

00:21:38.640 --> 00:21:39.040
 And this

00:21:39.040 --> 00:21:39.540
 ungodly

00:21:39.540 --> 00:21:40.780
 weeping is

00:21:40.780 --> 00:21:41.320
 a foretaste

00:21:41.320 --> 00:21:41.560
 for the

00:21:41.560 --> 00:21:41.960
 unrighteous.

00:21:42.080 --> 00:21:42.800
 When God's

00:21:42.800 --> 00:21:43.860
 common grace

00:21:43.860 --> 00:21:44.300
 and his

00:21:44.300 --> 00:21:44.960
 presence is

00:21:44.960 --> 00:21:46.140
 withheld in

00:21:46.140 --> 00:21:46.840
 hell forever,

00:21:47.100 --> 00:21:47.320
 there will

00:21:47.320 --> 00:21:47.740
 only be

00:21:47.740 --> 00:21:49.280
 weeping and

00:21:49.280 --> 00:21:49.800
 gnashing of

00:21:49.800 --> 00:21:50.040
 teeth.

00:21:51.380 --> 00:21:52.100
 So Paul is

00:21:52.100 --> 00:21:52.560
 not committing

00:21:52.560 --> 00:21:53.060
 us to weep

00:21:53.060 --> 00:21:53.680
 with anyone for

00:21:53.680 --> 00:21:54.180
 any reason,

00:21:54.920 --> 00:21:56.240
 but we weep

00:21:56.240 --> 00:21:56.660
 with those who

00:21:56.660 --> 00:21:57.040
 weep in a

00:21:57.040 --> 00:21:57.580
 godly way.

00:21:57.579 --> 00:21:58.039
 And the

00:21:58.039 --> 00:21:58.720
 ethnic differences

00:21:58.720 --> 00:21:59.179
 within the

00:21:59.179 --> 00:22:00.279
 church of

00:22:00.279 --> 00:22:00.659
 Rome there

00:22:00.659 --> 00:22:01.119
 should not

00:22:01.119 --> 00:22:01.720
 hinder that.

00:22:04.599 --> 00:22:05.399
 Moving into

00:22:05.399 --> 00:22:06.159
 verse 16.

00:22:07.179 --> 00:22:07.699
 Live in

00:22:07.699 --> 00:22:08.240
 harmony with

00:22:08.240 --> 00:22:08.699
 one another.

00:22:09.319 --> 00:22:09.819
 Do not be

00:22:09.819 --> 00:22:10.740
 haughty, but

00:22:10.740 --> 00:22:11.480
 associate with

00:22:11.480 --> 00:22:11.980
 the lowly.

00:22:12.500 --> 00:22:13.079
 Never be

00:22:13.079 --> 00:22:13.740
 wise in

00:22:13.740 --> 00:22:14.079
 your own

00:22:14.079 --> 00:22:14.399
 sight.

00:22:15.480 --> 00:22:16.099
 We come to

00:22:16.099 --> 00:22:16.659
 our final

00:22:16.659 --> 00:22:17.059
 point,

00:22:18.039 --> 00:22:19.339
 harmony from

00:22:19.339 --> 00:22:20.199
 humility.

00:22:22.139 --> 00:22:23.000
 The end

00:22:23.000 --> 00:22:24.079
 goal, living

00:22:24.079 --> 00:22:24.720
 in harmony,

00:22:25.159 --> 00:22:26.179
 is insulated

00:22:26.179 --> 00:22:26.899
 with ways to

00:22:26.900 --> 00:22:27.620
 achieve that

00:22:27.620 --> 00:22:27.920
 goal.

00:22:28.500 --> 00:22:28.900
 The first

00:22:28.900 --> 00:22:29.620
 layer, as we

00:22:29.620 --> 00:22:30.320
 just discussed,

00:22:30.440 --> 00:22:30.960
 is empathy,

00:22:31.720 --> 00:22:32.000
 and now

00:22:32.000 --> 00:22:33.460
 secondly, forsaking

00:22:33.460 --> 00:22:34.360
 ego and

00:22:34.360 --> 00:22:35.040
 putting on

00:22:35.040 --> 00:22:35.560
 humility.

00:22:36.759 --> 00:22:37.420
 These are the

00:22:37.420 --> 00:22:38.120
 means to the

00:22:38.120 --> 00:22:39.040
 end of

00:22:39.040 --> 00:22:39.720
 achieving

00:22:39.720 --> 00:22:40.120
 harmony.

00:22:41.120 --> 00:22:41.820
 I want to

00:22:41.820 --> 00:22:42.560
 recall back in

00:22:42.560 --> 00:22:43.120
 chapters 1 and

00:22:43.120 --> 00:22:44.340
 2, at the

00:22:44.340 --> 00:22:45.060
 end of the

00:22:45.060 --> 00:22:46.080
 number of

00:22:46.080 --> 00:22:46.580
 those listed

00:22:46.580 --> 00:22:47.460
 sins that

00:22:47.460 --> 00:22:48.160
 Paul sums up

00:22:48.160 --> 00:22:48.980
 in chapter 2,

00:22:49.320 --> 00:22:50.280
 verses 6-8,

00:22:50.360 --> 00:22:50.860
 he will render

00:22:50.860 --> 00:22:51.580
 to each one

00:22:51.580 --> 00:22:52.100
 according to

00:22:52.100 --> 00:22:52.640
 his works,

00:22:52.740 --> 00:22:53.220
 to those who

00:22:53.220 --> 00:22:53.940
 by patience and

00:22:53.940 --> 00:22:54.400
 well-doing

00:22:54.400 --> 00:22:55.220
 seek for glory

00:22:55.220 --> 00:22:56.280
 and honor and

00:22:56.279 --> 00:22:56.960
 immortality,

00:22:56.960 --> 00:22:57.759
 he will give

00:22:57.759 --> 00:22:58.420
 eternal life.

00:22:59.119 --> 00:22:59.660
 But for those

00:22:59.660 --> 00:23:00.019
 who are

00:23:00.019 --> 00:23:01.440
 self-seeking

00:23:01.440 --> 00:23:02.879
 and do not

00:23:02.879 --> 00:23:03.379
 obey the

00:23:03.379 --> 00:23:04.160
 truth, but

00:23:04.160 --> 00:23:05.319
 obey unrighteousness,

00:23:05.720 --> 00:23:06.879
 there will be

00:23:06.879 --> 00:23:07.779
 wrath and fury.

00:23:09.539 --> 00:23:09.960
 So also

00:23:09.960 --> 00:23:10.420
 remember that

00:23:10.420 --> 00:23:11.559
 throughout the

00:23:11.559 --> 00:23:12.500
 letter, Paul is

00:23:12.500 --> 00:23:13.059
 correcting the

00:23:13.059 --> 00:23:13.579
 Jews for

00:23:13.579 --> 00:23:14.259
 boasting about

00:23:14.259 --> 00:23:15.099
 their heritage,

00:23:15.619 --> 00:23:16.740
 and to the

00:23:16.740 --> 00:23:17.700
 Gentiles for

00:23:17.700 --> 00:23:18.160
 boasting about

00:23:18.160 --> 00:23:18.960
 their adoption

00:23:18.960 --> 00:23:19.960
 into the

00:23:19.960 --> 00:23:20.879
 spiritual family.

00:23:20.880 --> 00:23:22.680
 He just

00:23:22.680 --> 00:23:23.280
 exhorted them

00:23:23.280 --> 00:23:23.860
 to be

00:23:23.860 --> 00:23:24.760
 selfless

00:23:24.760 --> 00:23:25.180
 with a

00:23:25.180 --> 00:23:25.500
 nuance

00:23:25.500 --> 00:23:25.880
 towards

00:23:25.880 --> 00:23:26.440
 action,

00:23:26.740 --> 00:23:27.380
 but now

00:23:27.380 --> 00:23:28.460
 he's exhorting

00:23:28.460 --> 00:23:29.020
 them to be

00:23:29.020 --> 00:23:29.640
 selfless

00:23:29.640 --> 00:23:29.980
 with a

00:23:29.980 --> 00:23:30.280
 nuance

00:23:30.280 --> 00:23:30.680
 towards

00:23:30.680 --> 00:23:31.200
 thought

00:23:31.200 --> 00:23:31.900
 and

00:23:31.900 --> 00:23:32.380
 perception.

00:23:33.560 --> 00:23:34.700
 Verse 16

00:23:34.700 --> 00:23:35.100
 in the

00:23:35.100 --> 00:23:35.520
 ESV

00:23:35.520 --> 00:23:37.460
 flows really

00:23:37.460 --> 00:23:37.820
 well,

00:23:38.000 --> 00:23:38.420
 but it

00:23:38.420 --> 00:23:38.940
 doesn't quite

00:23:38.940 --> 00:23:39.680
 hit the

00:23:39.680 --> 00:23:40.520
 literary

00:23:40.520 --> 00:23:41.580
 consonants

00:23:41.580 --> 00:23:42.080
 between the

00:23:42.080 --> 00:23:42.900
 first sentence

00:23:42.900 --> 00:23:43.220
 and those

00:23:43.220 --> 00:23:43.780
 latter two.

00:23:44.880 --> 00:23:45.260
 I think

00:23:45.260 --> 00:23:46.500
 the NASB

00:23:46.500 --> 00:23:46.920
 is helpful

00:23:46.920 --> 00:23:47.280
 here.

00:23:48.360 --> 00:23:49.060
 The NASB

00:23:49.060 --> 00:23:49.500
 reads,

00:23:49.500 --> 00:23:50.279
 be of the

00:23:50.279 --> 00:23:51.220
 same mind

00:23:51.220 --> 00:23:51.839
 toward one

00:23:51.839 --> 00:23:52.140
 another.

00:23:52.400 --> 00:23:52.900
 Do not be

00:23:52.900 --> 00:23:53.519
 haughty in

00:23:53.519 --> 00:23:54.099
 mind,

00:23:54.460 --> 00:23:55.039
 but associate

00:23:55.039 --> 00:23:55.359
 with the

00:23:55.359 --> 00:23:55.640
 lowly.

00:23:55.960 --> 00:23:56.380
 Do not be

00:23:56.380 --> 00:23:57.140
 wise in

00:23:57.140 --> 00:23:57.559
 your own

00:23:57.559 --> 00:23:58.039
 estimation.

00:23:59.180 --> 00:23:59.500
 So you

00:23:59.500 --> 00:23:59.960
 pick up on

00:23:59.960 --> 00:24:00.420
 the thread

00:24:00.420 --> 00:24:01.759
 of like-mindedness

00:24:01.759 --> 00:24:02.420
 a little more

00:24:02.420 --> 00:24:02.680
 with that

00:24:02.680 --> 00:24:03.180
 translation.

00:24:04.240 --> 00:24:04.500
 And verse

00:24:04.500 --> 00:24:05.059
 3 is pretty

00:24:05.059 --> 00:24:05.519
 similar.

00:24:06.799 --> 00:24:07.140
 I say to

00:24:07.140 --> 00:24:08.460
 everyone among

00:24:08.460 --> 00:24:09.019
 you not to

00:24:09.019 --> 00:24:09.859
 think of

00:24:09.859 --> 00:24:10.519
 himself more

00:24:10.519 --> 00:24:11.019
 highly than

00:24:11.019 --> 00:24:11.640
 he ought to

00:24:11.640 --> 00:24:12.140
 think, but

00:24:12.140 --> 00:24:12.759
 to think

00:24:12.759 --> 00:24:13.259
 with sober

00:24:13.259 --> 00:24:13.619
 judgment.

00:24:14.500 --> 00:24:14.680
 And the

00:24:14.680 --> 00:24:15.339
 word translated

00:24:15.339 --> 00:24:16.180
 think there

00:24:16.180 --> 00:24:16.480
 in verse

00:24:16.480 --> 00:24:17.420
 3 and mind

00:24:17.420 --> 00:24:17.700
 here in

00:24:17.700 --> 00:24:18.240
 verse 16

00:24:18.240 --> 00:24:19.480
 is the

00:24:19.480 --> 00:24:19.940
 same root

00:24:19.940 --> 00:24:20.240
 word.

00:24:20.599 --> 00:24:20.819
 So it

00:24:20.819 --> 00:24:21.200
 adds to

00:24:21.200 --> 00:24:21.819
 that theme

00:24:21.819 --> 00:24:22.859
 of cognition,

00:24:23.480 --> 00:24:23.859
 perception,

00:24:24.299 --> 00:24:24.599
 wisdom.

00:24:26.140 --> 00:24:26.700
 Verse 16

00:24:26.700 --> 00:24:27.120
 is not

00:24:27.120 --> 00:24:27.620
 saying we

00:24:27.620 --> 00:24:28.059
 all must

00:24:28.059 --> 00:24:28.279
 have

00:24:28.279 --> 00:24:28.720
 perfectly

00:24:28.720 --> 00:24:29.259
 uniform

00:24:29.259 --> 00:24:30.039
 theology.

00:24:31.180 --> 00:24:31.480
 In fact,

00:24:31.559 --> 00:24:32.160
 Paul permits

00:24:32.160 --> 00:24:33.200
 different third,

00:24:33.720 --> 00:24:34.299
 maybe second

00:24:34.299 --> 00:24:34.960
 tier issues to

00:24:34.960 --> 00:24:35.299
 be present

00:24:35.299 --> 00:24:35.640
 within the

00:24:35.640 --> 00:24:36.200
 church later

00:24:36.200 --> 00:24:37.359
 on in

00:24:37.359 --> 00:24:38.000
 chapter 14

00:24:38.000 --> 00:24:38.420
 when he

00:24:38.420 --> 00:24:38.980
 concludes that

00:24:38.980 --> 00:24:39.339
 each one

00:24:39.339 --> 00:24:39.620
 should be

00:24:39.620 --> 00:24:40.279
 convinced in

00:24:40.279 --> 00:24:40.799
 his own

00:24:40.799 --> 00:24:41.480
 mind.

00:24:42.660 --> 00:24:43.140
 That's

00:24:43.140 --> 00:24:43.740
 regarding what

00:24:43.740 --> 00:24:44.140
 is clean

00:24:44.140 --> 00:24:44.599
 to eat

00:24:44.599 --> 00:24:45.980
 and if

00:24:45.980 --> 00:24:46.379
 we should

00:24:46.379 --> 00:24:47.019
 esteem

00:24:47.019 --> 00:24:47.379
 one day

00:24:47.379 --> 00:24:47.659
 more

00:24:47.659 --> 00:24:48.139
 significant

00:24:48.139 --> 00:24:48.359
 than

00:24:48.359 --> 00:24:48.619
 another.

00:24:49.679 --> 00:24:50.199
 But these

00:24:50.199 --> 00:24:50.939
 minds are

00:24:50.939 --> 00:24:51.299
 different.

00:24:51.399 --> 00:24:51.619
 The one

00:24:51.619 --> 00:24:52.579
 in 14

00:24:52.579 --> 00:24:53.000
 and the

00:24:53.000 --> 00:24:53.339
 one here

00:24:53.339 --> 00:24:53.740
 in 12

00:24:53.740 --> 00:24:54.019
 are two

00:24:54.019 --> 00:24:54.259
 different

00:24:54.259 --> 00:24:54.740
 words being

00:24:54.740 --> 00:24:55.099
 used.

00:24:56.139 --> 00:24:56.619
 The mind

00:24:56.619 --> 00:24:56.980
 seen in

00:24:56.980 --> 00:24:57.759
 chapter 14

00:24:57.759 --> 00:24:59.379
 is the

00:24:59.379 --> 00:24:59.759
 same as

00:24:59.759 --> 00:25:00.219
 verse 2

00:25:00.219 --> 00:25:00.519
 in chapter

00:25:00.519 --> 00:25:01.219
 12 when

00:25:01.219 --> 00:25:02.219
 we studied

00:25:02.219 --> 00:25:02.639
 the renewal

00:25:02.639 --> 00:25:02.959
 of your

00:25:02.959 --> 00:25:03.339
 mind.

00:25:03.939 --> 00:25:04.240
 It is

00:25:04.240 --> 00:25:04.439
 more

00:25:04.439 --> 00:25:04.980
 specifically

00:25:04.980 --> 00:25:05.480
 the

00:25:05.480 --> 00:25:06.019
 intellectual

00:25:06.019 --> 00:25:06.839
 aspect

00:25:06.839 --> 00:25:09.500
 of your

00:25:09.500 --> 00:25:10.240
 thinking and

00:25:10.240 --> 00:25:10.699
 there is

00:25:10.699 --> 00:25:11.679
 room for

00:25:11.679 --> 00:25:12.179
 disagreement

00:25:12.179 --> 00:25:12.539
 there.

00:25:12.539 --> 00:25:13.819
 the mind

00:25:13.819 --> 00:25:14.139
 we see

00:25:14.139 --> 00:25:14.480
 in chapter

00:25:14.480 --> 00:25:15.399
 12 is

00:25:15.399 --> 00:25:15.579
 a little

00:25:15.579 --> 00:25:15.839
 more

00:25:15.839 --> 00:25:16.259
 emotionally

00:25:16.259 --> 00:25:16.619
 driven.

00:25:17.659 --> 00:25:17.940
 It is

00:25:17.940 --> 00:25:18.259
 the

00:25:18.259 --> 00:25:19.079
 thoughtful

00:25:19.079 --> 00:25:20.220
 expression

00:25:20.220 --> 00:25:20.700
 of how

00:25:20.700 --> 00:25:21.359
 you feel

00:25:21.359 --> 00:25:21.740
 about

00:25:21.740 --> 00:25:22.099
 something.

00:25:22.619 --> 00:25:23.019
 We see

00:25:23.019 --> 00:25:23.420
 it depicted

00:25:23.420 --> 00:25:23.899
 when Jesus

00:25:23.899 --> 00:25:24.359
 tells his

00:25:24.359 --> 00:25:24.960
 disciples that

00:25:24.960 --> 00:25:25.399
 he is going

00:25:25.399 --> 00:25:26.440
 to Jerusalem

00:25:26.440 --> 00:25:27.059
 to suffer

00:25:27.059 --> 00:25:27.599
 and die

00:25:27.599 --> 00:25:28.139
 and Peter

00:25:28.139 --> 00:25:28.779
 rebukes

00:25:28.779 --> 00:25:29.299
 him and

00:25:29.299 --> 00:25:29.539
 Jesus

00:25:29.539 --> 00:25:30.079
 responds

00:25:30.079 --> 00:25:31.159
 get behind

00:25:31.159 --> 00:25:31.659
 me Satan

00:25:31.659 --> 00:25:33.019
 for you

00:25:33.019 --> 00:25:33.299
 are not

00:25:33.299 --> 00:25:33.539
 setting

00:25:33.539 --> 00:25:34.460
 your mind

00:25:34.460 --> 00:25:34.879
 on the

00:25:34.879 --> 00:25:35.180
 things of

00:25:35.180 --> 00:25:35.500
 God

00:25:35.500 --> 00:25:35.819
 but on

00:25:35.819 --> 00:25:35.960
 the

00:25:35.960 --> 00:25:36.279
 things of

00:25:36.279 --> 00:25:36.559
 man.

00:25:37.379 --> 00:25:37.680
 So

00:25:37.680 --> 00:25:37.920
 Peter

00:25:37.920 --> 00:25:38.319
 was

00:25:38.319 --> 00:25:39.000
 thinking

00:25:39.000 --> 00:25:39.579
 emotionally.

00:25:40.619 --> 00:25:40.779
 Paul

00:25:40.779 --> 00:25:41.000
 in our

00:25:41.000 --> 00:25:41.420
 text is

00:25:41.420 --> 00:25:41.960
 exhorting

00:25:41.960 --> 00:25:45.380
 these two

00:25:45.380 --> 00:25:45.819
 different people

00:25:45.819 --> 00:25:46.180
 groups to

00:25:46.180 --> 00:25:46.480
 have a

00:25:46.480 --> 00:25:47.579
 unity of

00:25:47.579 --> 00:25:48.180
 spirit.

00:25:48.759 --> 00:25:49.500
 Not just

00:25:49.500 --> 00:25:50.100
 an intellectual

00:25:50.100 --> 00:25:51.120
 common ground.

00:25:52.140 --> 00:25:53.039
 That's a

00:25:53.039 --> 00:25:53.420
 club.

00:25:53.680 --> 00:25:53.900
 We are

00:25:53.900 --> 00:25:54.279
 called to

00:25:54.279 --> 00:25:54.660
 have a

00:25:54.660 --> 00:25:55.140
 thoughtful

00:25:55.140 --> 00:25:56.360
 brotherly

00:25:56.360 --> 00:25:57.160
 affection for

00:25:57.160 --> 00:25:57.640
 one another.

00:25:58.340 --> 00:25:58.660
 When you

00:25:58.660 --> 00:26:00.140
 consider the

00:26:00.140 --> 00:26:00.559
 glory of

00:26:00.559 --> 00:26:01.120
 God and

00:26:01.120 --> 00:26:01.460
 saving the

00:26:01.460 --> 00:26:02.140
 people to

00:26:02.140 --> 00:26:02.539
 himself,

00:26:03.079 --> 00:26:03.360
 it will

00:26:03.360 --> 00:26:03.819
 cause you

00:26:03.819 --> 00:26:04.680
 to reflect

00:26:04.680 --> 00:26:05.700
 emotionally

00:26:05.700 --> 00:26:06.680
 on your

00:26:06.680 --> 00:26:06.980
 common

00:26:06.980 --> 00:26:07.460
 inheritance

00:26:07.460 --> 00:26:07.940
 with your

00:26:07.940 --> 00:26:09.420
 brothers and

00:26:09.420 --> 00:26:09.759
 sisters.

00:26:09.759 --> 00:26:10.720
 there's

00:26:10.720 --> 00:26:12.299
 no room

00:26:12.299 --> 00:26:12.460
 for

00:26:12.460 --> 00:26:12.819
 disagreement

00:26:12.819 --> 00:26:14.900
 here in

00:26:14.900 --> 00:26:15.759
 our text

00:26:15.759 --> 00:26:16.759
 in heart

00:26:16.759 --> 00:26:17.619
 or spirit.

00:26:18.119 --> 00:26:18.440
 The church

00:26:18.440 --> 00:26:18.859
 is a

00:26:18.859 --> 00:26:19.680
 people with

00:26:19.680 --> 00:26:20.420
 one voice

00:26:20.420 --> 00:26:21.460
 that glorifies

00:26:21.460 --> 00:26:22.140
 one God.

00:26:23.019 --> 00:26:23.579
 We weep

00:26:23.579 --> 00:26:23.960
 together,

00:26:24.619 --> 00:26:25.140
 we rejoice

00:26:25.140 --> 00:26:25.539
 together,

00:26:25.819 --> 00:26:26.240
 we endure

00:26:26.240 --> 00:26:26.799
 persecution

00:26:26.799 --> 00:26:27.240
 together,

00:26:27.740 --> 00:26:28.379
 all for the

00:26:28.379 --> 00:26:28.640
 sake of

00:26:28.640 --> 00:26:28.980
 Christ.

00:26:30.400 --> 00:26:30.619
 In

00:26:30.619 --> 00:26:31.160
 Philippians 2,

00:26:31.240 --> 00:26:31.619
 Paul says,

00:26:31.720 --> 00:26:32.180
 complete my

00:26:32.180 --> 00:26:32.740
 joy by being

00:26:32.740 --> 00:26:33.440
 of the same

00:26:33.440 --> 00:26:34.059
 mind,

00:26:34.579 --> 00:26:35.299
 have the

00:26:35.299 --> 00:26:36.480
 same love.

00:26:37.180 --> 00:26:37.599
 That is

00:26:37.599 --> 00:26:39.000
 being of the

00:26:39.000 --> 00:26:39.500
 same mind.

00:26:40.839 --> 00:26:41.359
 That

00:26:41.359 --> 00:26:42.000
 objective will

00:26:42.000 --> 00:26:42.339
 not be

00:26:42.339 --> 00:26:42.740
 accomplished

00:26:42.740 --> 00:26:43.440
 if everyone

00:26:43.440 --> 00:26:44.099
 is perceiving

00:26:44.099 --> 00:26:45.119
 themselves as

00:26:45.119 --> 00:26:45.960
 set apart

00:26:45.960 --> 00:26:46.759
 from the

00:26:46.759 --> 00:26:47.180
 rest.

00:26:47.660 --> 00:26:48.079
 If the

00:26:48.079 --> 00:26:48.680
 Gentiles or

00:26:48.680 --> 00:26:49.079
 the Jews

00:26:49.079 --> 00:26:49.480
 think that

00:26:49.480 --> 00:26:49.740
 they are

00:26:49.740 --> 00:26:50.539
 special because

00:26:50.539 --> 00:26:50.940
 they're given

00:26:50.940 --> 00:26:51.619
 position within

00:26:51.619 --> 00:26:52.079
 the kingdom,

00:26:52.519 --> 00:26:53.299
 there can't

00:26:53.299 --> 00:26:53.839
 be unity

00:26:53.839 --> 00:26:55.440
 or like-mindedness.

00:26:55.619 --> 00:26:56.079
 The community

00:26:56.079 --> 00:26:56.500
 of believers

00:26:56.500 --> 00:26:57.099
 won't function

00:26:57.099 --> 00:26:57.380
 well.

00:26:58.180 --> 00:26:58.660
 The feet

00:26:58.660 --> 00:26:59.200
 of the body

00:26:59.200 --> 00:26:59.460
 will be

00:26:59.460 --> 00:26:59.740
 stumbling

00:26:59.740 --> 00:27:00.220
 over one

00:27:00.220 --> 00:27:00.480
 another.

00:27:01.200 --> 00:27:01.779
 You can't

00:27:01.779 --> 00:27:02.299
 use both

00:27:02.299 --> 00:27:02.880
 hands to

00:27:02.880 --> 00:27:03.299
 write at

00:27:03.299 --> 00:27:03.599
 the same

00:27:03.599 --> 00:27:04.039
 time.

00:27:05.539 --> 00:27:06.339
 Because the

00:27:06.339 --> 00:27:07.059
 task before

00:27:07.059 --> 00:27:07.660
 us is the

00:27:07.660 --> 00:27:08.019
 same,

00:27:08.019 --> 00:27:08.960
 to glorify

00:27:08.960 --> 00:27:09.420
 God,

00:27:09.660 --> 00:27:10.480
 to know

00:27:10.480 --> 00:27:10.819
 Him,

00:27:11.200 --> 00:27:11.500
 and to

00:27:11.500 --> 00:27:11.819
 make Him

00:27:11.819 --> 00:27:12.180
 known,

00:27:12.460 --> 00:27:12.960
 there's no

00:27:12.960 --> 00:27:13.379
 room for

00:27:13.379 --> 00:27:13.900
 solo missions.

00:27:14.359 --> 00:27:14.660
 This is a

00:27:14.660 --> 00:27:15.079
 team sport.

00:27:15.920 --> 00:27:16.180
 God has

00:27:16.180 --> 00:27:16.539
 called a

00:27:16.539 --> 00:27:17.139
 people to

00:27:17.139 --> 00:27:17.519
 Himself.

00:27:18.599 --> 00:27:19.259
 If everyone

00:27:19.259 --> 00:27:20.160
 is a

00:27:20.160 --> 00:27:20.420
 quarterback,

00:27:20.680 --> 00:27:21.160
 then who

00:27:21.160 --> 00:27:21.599
 blocks the

00:27:21.599 --> 00:27:21.839
 quarterback?

00:27:22.519 --> 00:27:22.960
 And who

00:27:22.960 --> 00:27:23.660
 retrieves?

00:27:25.099 --> 00:27:25.960
 We have to

00:27:25.960 --> 00:27:26.539
 be more

00:27:26.539 --> 00:27:27.799
 concerned with

00:27:27.799 --> 00:27:28.319
 the job

00:27:28.319 --> 00:27:29.200
 getting done

00:27:29.200 --> 00:27:30.319
 than with

00:27:30.319 --> 00:27:30.799
 who gets

00:27:30.799 --> 00:27:31.460
 the recognition.

00:27:33.319 --> 00:27:33.839
 And in fact,

00:27:33.900 --> 00:27:34.420
 the text tells

00:27:34.420 --> 00:27:35.039
 us to associate

00:27:35.039 --> 00:27:35.799
 more with those

00:27:35.799 --> 00:27:36.180
 not getting

00:27:36.180 --> 00:27:36.720
 recognition.

00:27:36.720 --> 00:27:38.079
 whether this

00:27:38.079 --> 00:27:38.960
 is associating

00:27:38.960 --> 00:27:39.579
 with people

00:27:39.579 --> 00:27:40.079
 of low

00:27:40.079 --> 00:27:40.700
 state or

00:27:40.700 --> 00:27:41.140
 things,

00:27:41.240 --> 00:27:41.600
 the principle

00:27:41.600 --> 00:27:42.600
 is the same

00:27:42.600 --> 00:27:42.960
 way to

00:27:42.960 --> 00:27:43.500
 associate

00:27:43.500 --> 00:27:44.880
 with the

00:27:44.880 --> 00:27:45.240
 lowly.

00:27:45.480 --> 00:27:45.799
 Don't

00:27:45.799 --> 00:27:46.360
 strive to

00:27:46.360 --> 00:27:47.000
 associate with

00:27:47.000 --> 00:27:47.360
 the high

00:27:47.360 --> 00:27:47.759
 class,

00:27:47.839 --> 00:27:48.160
 the ones

00:27:48.160 --> 00:27:48.700
 who get

00:27:48.700 --> 00:27:49.339
 the spotlight,

00:27:49.799 --> 00:27:50.460
 but condescend

00:27:50.460 --> 00:27:50.759
 to the

00:27:50.759 --> 00:27:51.059
 lowly.

00:27:51.640 --> 00:27:52.079
 If we are

00:27:52.079 --> 00:27:52.640
 caught up in

00:27:52.640 --> 00:27:53.600
 pursuing lavish

00:27:53.600 --> 00:27:54.240
 lifestyle and

00:27:54.240 --> 00:27:54.799
 high status,

00:27:55.100 --> 00:27:56.000
 we end up

00:27:56.000 --> 00:27:56.500
 worshiping

00:27:56.500 --> 00:27:57.500
 ourselves instead

00:27:57.500 --> 00:27:57.940
 of God.

00:27:59.180 --> 00:28:00.059
 That disunity

00:28:00.059 --> 00:28:00.920
 and selfish

00:28:00.920 --> 00:28:02.920
 desire contrasts

00:28:02.920 --> 00:28:03.299
 the Lord's

00:28:03.299 --> 00:28:03.640
 will for

00:28:03.640 --> 00:28:04.660
 unity and

00:28:04.660 --> 00:28:05.140
 selfless

00:28:05.140 --> 00:28:05.460
 living.

00:28:05.460 --> 00:28:07.000
 To quote

00:28:07.000 --> 00:28:07.920
 from Philippians

00:28:07.920 --> 00:28:08.259
 again,

00:28:08.380 --> 00:28:08.940
 verses 5

00:28:08.940 --> 00:28:09.400
 through 7

00:28:09.400 --> 00:28:09.880
 shows us

00:28:09.880 --> 00:28:10.299
 the glory

00:28:10.299 --> 00:28:10.720
 in having

00:28:10.720 --> 00:28:11.500
 a corporately

00:28:11.500 --> 00:28:11.940
 humble

00:28:11.940 --> 00:28:12.519
 mindset.

00:28:13.220 --> 00:28:13.700
 Have this

00:28:13.700 --> 00:28:14.620
 mind among

00:28:14.620 --> 00:28:15.140
 yourselves,

00:28:15.319 --> 00:28:15.640
 which is

00:28:15.640 --> 00:28:16.600
 yours in

00:28:16.600 --> 00:28:17.299
 Christ Jesus,

00:28:18.019 --> 00:28:18.299
 who though

00:28:18.299 --> 00:28:18.740
 he was in

00:28:18.740 --> 00:28:19.220
 the form of

00:28:19.220 --> 00:28:19.440
 God,

00:28:19.539 --> 00:28:19.720
 did not

00:28:19.720 --> 00:28:21.360
 count equality

00:28:21.360 --> 00:28:21.799
 with God

00:28:21.799 --> 00:28:22.120
 a thing to

00:28:22.120 --> 00:28:22.720
 be grasped,

00:28:22.980 --> 00:28:23.360
 but he

00:28:23.360 --> 00:28:23.779
 emptied

00:28:23.779 --> 00:28:24.539
 himself by

00:28:24.539 --> 00:28:24.960
 taking on

00:28:24.960 --> 00:28:25.480
 the form

00:28:25.480 --> 00:28:25.799
 of a

00:28:25.799 --> 00:28:26.039
 servant.

00:28:27.079 --> 00:28:27.360
 This

00:28:27.360 --> 00:28:28.420
 like-mindedness

00:28:28.420 --> 00:28:28.779
 that we

00:28:28.779 --> 00:28:29.840
 have is

00:28:29.840 --> 00:28:31.140
 derived from

00:28:31.140 --> 00:28:31.519
 and only

00:28:31.519 --> 00:28:32.259
 from Christ

00:28:32.259 --> 00:28:32.600
 Jesus.

00:28:33.600 --> 00:28:34.180
 The Spirit

00:28:34.180 --> 00:28:34.580
 of God

00:28:34.580 --> 00:28:35.140
 dwells within

00:28:35.140 --> 00:28:35.539
 the believer,

00:28:35.920 --> 00:28:36.400
 causing him

00:28:36.400 --> 00:28:37.019
 to do the

00:28:37.019 --> 00:28:37.360
 kinds of

00:28:37.360 --> 00:28:37.920
 things that

00:28:37.920 --> 00:28:38.720
 Christ does,

00:28:39.160 --> 00:28:39.799
 pursue the

00:28:39.799 --> 00:28:40.140
 kinds of

00:28:40.140 --> 00:28:40.539
 things that

00:28:40.539 --> 00:28:41.340
 he pursues,

00:28:41.660 --> 00:28:42.539
 because Christ

00:28:42.539 --> 00:28:43.140
 stooped down

00:28:43.140 --> 00:28:43.580
 to be a

00:28:43.580 --> 00:28:43.900
 servant,

00:28:44.400 --> 00:28:44.940
 suffering for

00:28:44.940 --> 00:28:45.580
 the sake of

00:28:45.580 --> 00:28:46.100
 his people,

00:28:46.680 --> 00:28:47.320
 we put on

00:28:47.320 --> 00:28:48.759
 humility and

00:28:48.759 --> 00:28:49.720
 servitude for

00:28:49.720 --> 00:28:50.100
 the sake of

00:28:50.100 --> 00:28:51.640
 God's glory to

00:28:51.640 --> 00:28:52.740
 the benefit of

00:28:52.740 --> 00:28:53.140
 the church.

00:28:54.720 --> 00:28:55.400
 So finally,

00:28:55.480 --> 00:28:55.840
 we see in our

00:28:55.840 --> 00:28:56.340
 text that to

00:28:56.340 --> 00:28:57.160
 pursue harmony,

00:28:57.340 --> 00:28:58.000
 we can't be

00:28:58.000 --> 00:28:58.820
 wise in our

00:28:58.820 --> 00:28:59.360
 own sight.

00:28:59.960 --> 00:29:01.039
 Just because the

00:29:01.039 --> 00:29:01.660
 Jews have

00:29:01.660 --> 00:29:02.600
 studied the law,

00:29:02.599 --> 00:29:03.459
 that doesn't

00:29:03.459 --> 00:29:03.740
 mean they

00:29:03.740 --> 00:29:04.079
 can't be

00:29:04.079 --> 00:29:04.579
 taught the

00:29:04.579 --> 00:29:04.839
 spiritual

00:29:04.839 --> 00:29:05.480
 things that

00:29:05.480 --> 00:29:05.939
 God has

00:29:05.939 --> 00:29:06.459
 revealed to

00:29:06.459 --> 00:29:07.199
 the Gentiles.

00:29:08.199 --> 00:29:08.679
 Conversely,

00:29:08.759 --> 00:29:09.359
 just because we

00:29:09.359 --> 00:29:09.899
 are not under

00:29:09.899 --> 00:29:10.299
 the law

00:29:10.299 --> 00:29:10.839
 anymore doesn't

00:29:10.839 --> 00:29:11.179
 mean the

00:29:11.179 --> 00:29:11.740
 Jews can't

00:29:11.740 --> 00:29:12.539
 illuminate the

00:29:12.539 --> 00:29:13.679
 beauty of

00:29:13.679 --> 00:29:14.559
 God's grander

00:29:14.559 --> 00:29:15.079
 arc of

00:29:15.079 --> 00:29:15.500
 redemptive

00:29:15.500 --> 00:29:16.179
 history throughout

00:29:16.179 --> 00:29:16.519
 the Old

00:29:16.519 --> 00:29:16.839
 Covenant.

00:29:17.939 --> 00:29:18.879
 The individual

00:29:18.879 --> 00:29:19.579
 can't be the

00:29:19.579 --> 00:29:21.559
 smartest one in

00:29:21.559 --> 00:29:22.659
 the room all

00:29:22.659 --> 00:29:23.179
 of the time.

00:29:24.259 --> 00:29:24.859
 At least they're

00:29:24.859 --> 00:29:25.799
 not supposed to

00:29:25.799 --> 00:29:26.639
 perceive themselves

00:29:26.639 --> 00:29:27.319
 as the wisest.

00:29:28.099 --> 00:29:28.859
 Their goal should

00:29:28.859 --> 00:29:30.039
 always be God's

00:29:30.039 --> 00:29:30.779
 glory and not

00:29:30.779 --> 00:29:31.240
 their own.

00:29:31.240 --> 00:29:33.559
 When that is

00:29:33.559 --> 00:29:34.400
 the true heart

00:29:34.400 --> 00:29:35.099
 of the believer,

00:29:36.160 --> 00:29:37.599
 it won't matter

00:29:37.599 --> 00:29:38.940
 who reveals the

00:29:38.940 --> 00:29:39.480
 Lord's will.

00:29:39.700 --> 00:29:40.299
 It will mostly

00:29:40.299 --> 00:29:41.759
 matter that the

00:29:41.759 --> 00:29:42.519
 Lord's will is

00:29:42.519 --> 00:29:43.240
 being exalted.

00:29:44.759 --> 00:29:45.240
 The mixed

00:29:45.240 --> 00:29:45.960
 congregation needs

00:29:45.960 --> 00:29:46.660
 to praise God

00:29:46.660 --> 00:29:48.019
 in giving insight

00:29:48.019 --> 00:29:48.599
 to their brothers

00:29:48.599 --> 00:29:50.000
 and sisters of

00:29:50.000 --> 00:29:50.420
 the faith,

00:29:50.480 --> 00:29:51.099
 regardless of

00:29:51.099 --> 00:29:51.700
 their ethnicity.

00:29:52.960 --> 00:29:53.700
 The book of

00:29:53.700 --> 00:29:54.620
 Proverbs is filled

00:29:54.620 --> 00:29:55.500
 with exhortations

00:29:55.500 --> 00:29:56.519
 to seek counsel

00:29:56.519 --> 00:29:57.420
 outside of yourself,

00:29:57.599 --> 00:29:58.079
 and one verse

00:29:58.079 --> 00:29:58.920
 that ties particularly

00:29:58.920 --> 00:29:59.839
 well into our

00:29:59.839 --> 00:30:01.120
 text is a

00:30:01.119 --> 00:30:01.759
 Proverbs 11,

00:30:01.899 --> 00:30:02.319
 14.

00:30:02.639 --> 00:30:02.879
 It says,

00:30:02.979 --> 00:30:03.399
 Where there is

00:30:03.399 --> 00:30:04.239
 no guidance,

00:30:04.399 --> 00:30:05.159
 a people falls,

00:30:05.439 --> 00:30:06.000
 but in an

00:30:06.000 --> 00:30:06.799
 abundance of

00:30:06.799 --> 00:30:07.239
 counselors,

00:30:07.719 --> 00:30:08.679
 there is safety.

00:30:09.739 --> 00:30:10.699
 Not one of us

00:30:10.699 --> 00:30:11.419
 here holds all

00:30:11.419 --> 00:30:12.079
 the wisdom of

00:30:12.079 --> 00:30:13.399
 God in and

00:30:13.399 --> 00:30:14.019
 of ourselves.

00:30:14.479 --> 00:30:15.500
 The Lord has

00:30:15.500 --> 00:30:17.339
 uniquely and

00:30:17.339 --> 00:30:18.839
 preciously grown

00:30:18.839 --> 00:30:19.779
 and matured

00:30:19.779 --> 00:30:20.479
 some of us at

00:30:20.479 --> 00:30:21.299
 different paces

00:30:21.299 --> 00:30:22.739
 in different ways.

00:30:23.279 --> 00:30:24.299
 He has even

00:30:24.299 --> 00:30:25.819
 concealed some

00:30:25.819 --> 00:30:26.399
 things from all

00:30:26.399 --> 00:30:26.839
 of us.

00:30:26.839 --> 00:30:28.699
 So, we

00:30:28.699 --> 00:30:29.099
 will never

00:30:29.099 --> 00:30:29.720
 know all

00:30:29.720 --> 00:30:30.199
 things as

00:30:30.199 --> 00:30:30.779
 God knows

00:30:30.779 --> 00:30:31.359
 all things.

00:30:31.459 --> 00:30:31.879
 In fact,

00:30:32.379 --> 00:30:32.980
 from now

00:30:32.980 --> 00:30:33.740
 until eternity,

00:30:33.879 --> 00:30:34.279
 we will be

00:30:34.279 --> 00:30:35.220
 exploring the

00:30:35.220 --> 00:30:35.740
 immeasurable

00:30:35.740 --> 00:30:36.319
 riches of

00:30:36.319 --> 00:30:36.959
 God's wisdom

00:30:36.959 --> 00:30:38.039
 and glory.

00:30:38.799 --> 00:30:39.119
 So, as the

00:30:39.119 --> 00:30:39.379
 creation,

00:30:39.480 --> 00:30:39.699
 not the

00:30:39.699 --> 00:30:39.899
 creator,

00:30:39.980 --> 00:30:40.220
 we need

00:30:40.220 --> 00:30:40.959
 humility and

00:30:40.959 --> 00:30:42.019
 our self-perception

00:30:42.019 --> 00:30:42.839
 to recognize

00:30:42.839 --> 00:30:43.859
 only God's

00:30:43.859 --> 00:30:45.119
 word is

00:30:45.119 --> 00:30:45.859
 all true,

00:30:46.179 --> 00:30:46.599
 is all

00:30:46.599 --> 00:30:48.179
 authoritative,

00:30:48.759 --> 00:30:49.559
 and all

00:30:49.559 --> 00:30:49.939
 wise.

00:30:51.419 --> 00:30:51.879
 In

00:30:51.879 --> 00:30:52.619
 exemplary

00:30:52.619 --> 00:30:53.240
 fashion,

00:30:53.240 --> 00:30:54.079
 Paul boasts

00:30:54.079 --> 00:30:54.460
 in his

00:30:54.460 --> 00:30:55.120
 weaknesses so

00:30:55.120 --> 00:30:55.539
 that God

00:30:55.539 --> 00:30:55.819
 would be

00:30:55.819 --> 00:30:56.500
 proven strong.

00:30:57.039 --> 00:30:57.500
 He humbly

00:30:57.500 --> 00:30:58.079
 exhorts the

00:30:58.079 --> 00:30:59.039
 Corinthians in

00:30:59.039 --> 00:30:59.579
 1 Corinthians

00:30:59.579 --> 00:31:00.120
 chapter 3.

00:31:00.539 --> 00:31:00.799
 He says,

00:31:00.980 --> 00:31:01.400
 Let no one

00:31:01.400 --> 00:31:02.299
 deceive himself.

00:31:02.880 --> 00:31:03.440
 If anyone

00:31:03.440 --> 00:31:04.339
 among you

00:31:04.339 --> 00:31:04.839
 thinks that he

00:31:04.839 --> 00:31:05.859
 is wise in

00:31:05.859 --> 00:31:06.420
 this age,

00:31:06.680 --> 00:31:06.940
 let him

00:31:06.940 --> 00:31:07.539
 become a

00:31:07.539 --> 00:31:08.559
 fool that

00:31:08.559 --> 00:31:08.880
 he may

00:31:08.880 --> 00:31:09.759
 become wise.

00:31:10.279 --> 00:31:10.660
 For the

00:31:10.660 --> 00:31:11.240
 wisdom of

00:31:11.240 --> 00:31:11.759
 the world

00:31:11.759 --> 00:31:12.420
 is folly

00:31:12.420 --> 00:31:13.019
 with God.

00:31:13.339 --> 00:31:13.799
 For it is

00:31:13.799 --> 00:31:14.000
 written,

00:31:14.120 --> 00:31:14.519
 he catches

00:31:14.519 --> 00:31:15.079
 the wise

00:31:15.079 --> 00:31:15.299
 in their

00:31:15.299 --> 00:31:15.720
 craftiness.

00:31:15.859 --> 00:31:16.259
 And again,

00:31:16.640 --> 00:31:17.099
 the Lord

00:31:17.099 --> 00:31:17.779
 knows the

00:31:17.779 --> 00:31:18.120
 thoughts of

00:31:18.120 --> 00:31:18.539
 the wise

00:31:18.539 --> 00:31:18.799
 that they

00:31:18.799 --> 00:31:19.240
 are futile.

00:31:19.799 --> 00:31:20.019
 So,

00:31:20.240 --> 00:31:20.720
 let no one

00:31:20.720 --> 00:31:21.200
 boast in

00:31:21.200 --> 00:31:21.519
 men,

00:31:21.599 --> 00:31:21.920
 for all

00:31:21.920 --> 00:31:22.259
 things are

00:31:22.259 --> 00:31:22.519
 yours,

00:31:22.599 --> 00:31:23.160
 whether Paul

00:31:23.160 --> 00:31:23.880
 or Apollos

00:31:23.880 --> 00:31:24.279
 or save

00:31:24.279 --> 00:31:24.580
 us,

00:31:24.860 --> 00:31:25.180
 or the

00:31:25.180 --> 00:31:25.640
 world or

00:31:25.640 --> 00:31:26.060
 life or

00:31:26.060 --> 00:31:26.480
 death or

00:31:26.480 --> 00:31:26.920
 the present

00:31:26.920 --> 00:31:27.200
 or the

00:31:27.200 --> 00:31:27.519
 future,

00:31:27.680 --> 00:31:28.180
 all are

00:31:28.180 --> 00:31:29.040
 yours and

00:31:29.040 --> 00:31:29.460
 you are

00:31:29.460 --> 00:31:30.480
 Christ's and

00:31:30.480 --> 00:31:31.259
 Christ is

00:31:31.259 --> 00:31:31.840
 God's.

00:31:32.200 --> 00:31:32.860
 Even the

00:31:32.860 --> 00:31:33.680
 apostle Paul,

00:31:34.000 --> 00:31:34.560
 well studied

00:31:34.560 --> 00:31:35.180
 as a Jew

00:31:35.180 --> 00:31:35.680
 and a

00:31:35.680 --> 00:31:36.560
 Pharisee,

00:31:36.700 --> 00:31:37.320
 miraculously

00:31:37.320 --> 00:31:38.660
 saved on

00:31:38.660 --> 00:31:39.420
 Damascus Road,

00:31:40.040 --> 00:31:40.560
 he was granted

00:31:40.560 --> 00:31:41.700
 much spiritual

00:31:41.700 --> 00:31:42.460
 authority and

00:31:42.460 --> 00:31:42.840
 power.

00:31:43.300 --> 00:31:43.880
 He humbly

00:31:43.880 --> 00:31:45.100
 confesses that

00:31:45.100 --> 00:31:45.480
 even his

00:31:45.480 --> 00:31:45.880
 wisdom is

00:31:45.880 --> 00:31:46.420
 nothing apart

00:31:46.420 --> 00:31:47.180
 from Christ's.

00:31:47.880 --> 00:31:48.080
 So,

00:31:48.160 --> 00:31:48.480
 in order to

00:31:48.480 --> 00:31:49.040
 glorify God

00:31:49.040 --> 00:31:49.460
 as a church,

00:31:49.519 --> 00:31:49.940
 we must be

00:31:49.940 --> 00:31:50.680
 humble in

00:31:50.680 --> 00:31:51.720
 recognizing all

00:31:51.720 --> 00:31:52.340
 things come

00:31:52.340 --> 00:31:52.880
 from him,

00:31:52.880 --> 00:31:53.920
 we did

00:31:53.920 --> 00:31:54.520
 not create

00:31:54.520 --> 00:31:55.340
 ourselves,

00:31:55.560 --> 00:31:55.860
 we came

00:31:55.860 --> 00:31:56.100
 into the

00:31:56.100 --> 00:31:56.360
 word to

00:31:56.360 --> 00:31:56.980
 us,

00:31:56.980 --> 00:31:57.820
 true wisdom

00:31:57.820 --> 00:31:58.380
 that comes

00:31:58.380 --> 00:31:58.780
 only from

00:31:58.780 --> 00:31:59.180
 the Spirit.

00:32:01.520 --> 00:32:02.380
 In closing,

00:32:02.540 --> 00:32:02.900
 I want to

00:32:02.900 --> 00:32:03.360
 leave you with

00:32:03.360 --> 00:32:03.600
 a few

00:32:03.600 --> 00:32:04.600
 reflections and

00:32:04.600 --> 00:32:05.320
 some encouragement

00:32:05.320 --> 00:32:07.780
 regarding

00:32:07.780 --> 00:32:08.600
 application.

00:32:08.599 --> 00:32:09.599
 the overarching

00:32:09.599 --> 00:32:10.819
 instruction is

00:32:10.819 --> 00:32:11.439
 to live

00:32:11.439 --> 00:32:12.279
 selflessly.

00:32:13.539 --> 00:32:14.319
 Remember that

00:32:14.319 --> 00:32:15.359
 before salvation,

00:32:15.699 --> 00:32:16.519
 you too were

00:32:16.519 --> 00:32:17.299
 an enemy to

00:32:17.299 --> 00:32:19.000
 God, and

00:32:19.000 --> 00:32:19.459
 had it not

00:32:19.459 --> 00:32:20.059
 been for his

00:32:20.059 --> 00:32:20.539
 grace and

00:32:20.539 --> 00:32:21.019
 his mercy,

00:32:21.119 --> 00:32:21.599
 you still

00:32:21.599 --> 00:32:22.359
 would be an

00:32:22.359 --> 00:32:22.599
 enemy.

00:32:23.599 --> 00:32:24.259
 So, have

00:32:24.259 --> 00:32:24.859
 sympathy for

00:32:24.859 --> 00:32:25.019
 your

00:32:25.019 --> 00:32:25.659
 persecutors.

00:32:27.439 --> 00:32:28.119
 Within the

00:32:28.119 --> 00:32:28.599
 church, be of

00:32:28.599 --> 00:32:29.399
 the same mind

00:32:29.399 --> 00:32:29.980
 in such a way

00:32:29.980 --> 00:32:30.619
 that you first

00:32:30.619 --> 00:32:31.459
 know what's

00:32:31.459 --> 00:32:32.219
 going on in

00:32:32.219 --> 00:32:32.619
 the personal

00:32:32.619 --> 00:32:33.339
 lives of your

00:32:33.339 --> 00:32:33.980
 fellow members,

00:32:34.339 --> 00:32:35.599
 and then respond

00:32:35.599 --> 00:32:36.099
 accordingly.

00:32:36.099 --> 00:32:37.439
 The body of

00:32:37.439 --> 00:32:37.859
 Christ does

00:32:37.859 --> 00:32:38.379
 not keep to

00:32:38.379 --> 00:32:38.799
 itself.

00:32:39.319 --> 00:32:39.779
 We care for

00:32:39.779 --> 00:32:40.259
 one another.

00:32:40.480 --> 00:32:41.199
 We deny our

00:32:41.199 --> 00:32:42.000
 own fleshly

00:32:42.000 --> 00:32:42.759
 desires in

00:32:42.759 --> 00:32:43.119
 order to

00:32:43.119 --> 00:32:43.579
 serve one

00:32:43.579 --> 00:32:43.879
 another.

00:32:44.759 --> 00:32:45.279
 So, do not

00:32:45.279 --> 00:32:46.139
 let jealousy

00:32:46.139 --> 00:32:47.459
 withhold rejoicing.

00:32:47.859 --> 00:32:48.639
 Do not let

00:32:48.639 --> 00:32:49.439
 pride or

00:32:49.439 --> 00:32:50.019
 insecurity

00:32:50.019 --> 00:32:51.019
 withhold weeping.

00:32:52.079 --> 00:32:52.819
 In humility,

00:32:53.240 --> 00:32:53.879
 strive to be

00:32:53.879 --> 00:32:54.519
 of the same

00:32:54.519 --> 00:32:55.759
 love with

00:32:55.759 --> 00:32:56.219
 people who

00:32:56.219 --> 00:32:56.579
 are different

00:32:56.579 --> 00:32:57.019
 than you,

00:32:58.019 --> 00:32:58.619
 with people

00:32:58.619 --> 00:32:59.039
 who wouldn't

00:32:59.039 --> 00:32:59.319
 be your

00:32:59.319 --> 00:32:59.719
 friend on

00:32:59.719 --> 00:33:00.740
 paper, per

00:33:00.740 --> 00:33:01.240
 se, but

00:33:01.240 --> 00:33:01.740
 are your

00:33:01.740 --> 00:33:02.599
 family in

00:33:02.599 --> 00:33:02.939
 Christ.

00:33:04.679 --> 00:33:05.159
 Lastly,

00:33:05.339 --> 00:33:05.879
 consider that

00:33:05.880 --> 00:33:06.200
 you are

00:33:06.200 --> 00:33:07.140
 created and

00:33:07.140 --> 00:33:07.980
 sustained by

00:33:07.980 --> 00:33:08.420
 God.

00:33:08.740 --> 00:33:09.040
 If you

00:33:09.040 --> 00:33:09.480
 have any

00:33:09.480 --> 00:33:11.000
 wisdom, any

00:33:11.000 --> 00:33:11.980
 wise thought,

00:33:12.100 --> 00:33:13.040
 any understanding,

00:33:13.660 --> 00:33:14.520
 give God the

00:33:14.520 --> 00:33:14.840
 glory.

00:33:15.620 --> 00:33:16.380
 In doing so,

00:33:16.620 --> 00:33:17.320
 you spur one

00:33:17.320 --> 00:33:18.280
 another on to

00:33:18.280 --> 00:33:18.640
 love and good

00:33:18.640 --> 00:33:19.300
 works as you

00:33:19.300 --> 00:33:19.980
 glorify God.

00:33:22.060 --> 00:33:23.360
 As a means of

00:33:23.360 --> 00:33:25.640
 encouragement, we

00:33:25.640 --> 00:33:27.040
 elders have been

00:33:27.040 --> 00:33:28.260
 very heartened by

00:33:28.260 --> 00:33:28.940
 the way that you

00:33:28.940 --> 00:33:29.560
 all serve one

00:33:29.560 --> 00:33:30.040
 another in

00:33:30.040 --> 00:33:31.400
 humility and

00:33:31.400 --> 00:33:31.740
 empathy.

00:33:32.420 --> 00:33:33.580
 We see and we

00:33:33.580 --> 00:33:34.300
 hear the

00:33:34.300 --> 00:33:34.920
 compassion you

00:33:34.920 --> 00:33:35.440
 have for one

00:33:35.440 --> 00:33:36.279
 another regularly.

00:33:36.880 --> 00:33:37.500
 I have

00:33:37.500 --> 00:33:37.860
 personally

00:33:37.860 --> 00:33:38.660
 experienced the

00:33:38.660 --> 00:33:39.340
 rejoicing and

00:33:39.340 --> 00:33:39.840
 weeping with

00:33:39.840 --> 00:33:40.220
 you all.

00:33:41.259 --> 00:33:42.039
 Our sentiment

00:33:42.039 --> 00:33:42.840
 is that of

00:33:42.840 --> 00:33:43.799
 Paul to the

00:33:43.799 --> 00:33:44.500
 Thessalonians

00:33:44.500 --> 00:33:45.380
 when he said,

00:33:45.539 --> 00:33:46.019
 Now concerning

00:33:46.019 --> 00:33:47.000
 brotherly love,

00:33:47.100 --> 00:33:47.539
 you have no

00:33:47.539 --> 00:33:48.840
 need for anyone

00:33:48.840 --> 00:33:49.559
 to write to you,

00:33:49.620 --> 00:33:50.320
 for you yourselves

00:33:50.320 --> 00:33:50.920
 have been taught

00:33:50.920 --> 00:33:51.960
 by God to love

00:33:51.960 --> 00:33:52.519
 one another.

00:33:53.299 --> 00:33:53.880
 For that,

00:33:53.980 --> 00:33:54.519
 and indeed,

00:33:54.660 --> 00:33:55.180
 is what you are

00:33:55.180 --> 00:33:55.920
 doing to all the

00:33:55.920 --> 00:33:56.340
 brothers throughout

00:33:56.340 --> 00:33:56.860
 Macedonia.

00:33:57.299 --> 00:33:58.759
 But, we urge

00:33:58.759 --> 00:33:59.519
 you, brothers,

00:34:00.480 --> 00:34:02.380
 do this more

00:34:02.380 --> 00:34:03.520
 and more.

00:34:04.800 --> 00:34:05.380
 Let's pray.