WEBVTT

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 futures

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 Now

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 35

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 Thank you.

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 Thank you.

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 Thank you.

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 We're going to get started, so if you want to try to find your seat.

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 Thank you.

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 Good morning.

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 So we're going to be reading from Jeremiah chapter 33 this morning.

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 Jeremiah chapter 33.

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 If you have the Blue Bible, it's on page 662.

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 Jeremiah chapter 33, verse 1.

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 The word of the Lord came to Jeremiah a second time, while he was still shut up in the court

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 of the guard.

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 Thus says the Lord who made the earth, the Lord who formed it to establish it, the Lord

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 is his name.

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 Call to me and I will answer you and will tell you great and hidden things that you

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 have not known.

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 For thus says the Lord, the God of Israel, concerning the houses of the city and the houses of the

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 kings of Judah that were torn down to make a defense against the siege mounds and against

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 the sword.

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 They are coming in to fight against the Chaldeans and to fill them with the dead bodies of men

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 whom I shall strike down in my anger and my wrath.

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 For I have hidden my faith from this city because of all their evil.

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 Behold, I will bring to it health and healing and I will heal them and reveal to them abundance

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 of prosperity and security.

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 I will secure, I will restore the fortunes of Judah and the fortunes of Israel and rebuild

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 them as they were at first.

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 I will cleanse them from all the guilt of their sin against me and I will forgive all

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 the guilt of their sin and rebellion against me.

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 And this city shall be to me a name of joy, a praise and a glory before all the nations

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 of the earth who shall hear of all the good that I do for them.

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 They shall fear and tremble because of all the good and all the prosperity I provide

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 for it.

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 Thus says the Lord, in this place of which you say it is a waste without man or beast in

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 the cities of Judah and the streets of Jerusalem that are desolate without man or inhabitant or

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 beast.

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 There shall be heard again the voice of the birth and the voice of gladness, the voice

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 of the bridegroom and the voice of the bride.

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 The voices of those who sing as they bring offerings to the house of the Lord.

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 Give thanks to the Lord of hosts for the Lord is good for his steadfast love endures forever.

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 For I will restore the fortunes of the land as at first says the Lord.

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 Thus says the Lord of hosts in this place that is waste without man or beast and in all

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 of its cities.

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 There shall again be habitations of shepherds resting their flocks in the cities of the hill

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 country in the cities of the Shelfella and in the cities of the Negev in the land of

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 Benjamin that places about Jerusalem and in the cities of Judah.

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 Flock shall again pass under the hands of the one who counts them says the Lord.

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 Behold the days are coming declares the Lord when I will fulfill the promise I made to the

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 house of Israel and the house of Judah.

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 In those days and at that time I will cause a righteous branch to spring up for David and

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 he shall execute justice and righteousness in the land.

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 In those days Judah shall be saved and Jerusalem will dwell securely and this is the name by which

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 they will be called the Lord is our righteousness.

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 Jeremiah chapter 33 verse 17.

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 For thus says the Lord David shall never lack a man to sit on the throne of the house of Israel

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 and the Levitical priest shall never lack a man in my presence to offer burnt offerings to

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 offer to burn grain offerings and to make sacrifices forever.

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 The word of the Lord came to Jeremiah.

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 Thus says the Lord if you can break my covenant with the day and my covenant with the night

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 so that day and night will not come at their appointed time then also my covenant with David

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 my servant may be broken so that he shall never so that he shall not have a sub to reign on his

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 throne and my covenant with the Levitical priests my ministers as the host of heaven cannot be

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 numbered and the sands of the sea cannot be measured so I will multiply the offspring of David

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 my servant and the Levitical priests who ministered to me.

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 The word of the Lord came to Jeremiah.

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 Have you not observed that these people are saying the Lord has rejected the two clans that he chose?

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 Thus they have to despise my people so that they are no longer a nation in their sight.

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 Thus says the Lord if I have not established my covenant with day and night and the fixed order of heaven and earth

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 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac and Jacob.

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 For I will restore their fortunes and will have mercy on them.

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 This is the word of the Lord.

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 Let's pray.

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 Father thank you for this passage of hope of your faithfulness and your love that you restore joy to those who are downtrodden who experienced your judgment.

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 But in their pain and suffering you also give them the message of hope.

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 And as your covenant with the earth and skies that you've created that those things can never be changed.

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 That your covenant with David would never be broken as well.

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 And thank you that even here we're able to see your prophecy of your son coming.

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 And so we just want to give you this morning and pray for Sean that you would speak through him.

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 Prepare our hearts and we want to honor you and we want to praise you this day.

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 In Jesus name, amen.

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 Good morning for those who are visiting.

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 My name is Sean and I'm one of the pastors of Trinity Cambridge Church.

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 And I'll be preaching from Jeremiah 32 and 33.

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 But we just asked Ruth to read chapter 33.

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 And I'll because it's a long passage and I'll read incorporate chapter 32 as I preach.

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 And some of you have already kind of experienced the pain of being deserted by someone or rejected by someone or having promises made to you broken.

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 Because our world is full of that, right?

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 People whom we trust, whether it's a parent, a boss, a political leader, a spouse, a boyfriend or girlfriend or best friend.

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 They disappoint us, break their promises and sometimes leave us.

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 And sometimes these experiences make us guarded and aloof.

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 We become fearful of trusting people again.

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 So instead of being vulnerable, instead of intimacy, we choose isolation and indifference.

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 Instead of honesty and authenticity, our lives become increasingly preoccupied with presentation and performance.

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 We think that we can control how others perceive us by behaving in a certain way.

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 Sometimes we carry over this kind of fear and mistrust into our relationship with God also.

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 We think that God is fickle like human beings.

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 We think that we have to appease Him and keep Him happy in order to get what we want.

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 When we have disobeyed Him and sinned against Him, we feel overwhelmed by shame and guilt and we are afraid to approach Him.

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 So instead we avoid Him.

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 We postpone repentance.

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 We procrastinate in our prayers and scripture reading.

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 But we must not think of God in this way.

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 Because this passage teaches us that God's posture toward His children is mercy.

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 And His policy concerning them is His everlasting covenant.

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 That's the main point of this passage.

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 And I'll cover it in two points.

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 In chapter 32, we see the field of promise.

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 In 33, we see the word of promise.

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 And as we've been going through this book together, we've gone through 30-something chapters.

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 I applaud you all for sticking with us all this time if you were guests that first came to our church during that time.

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 And as we have seen throughout Jeremiah, alongside some of God's seemingly harshest judgments,

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 we see the most promising words.

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 We also see promises of hope and restoration.

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 And that's what we see here in chapters 30-33.

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 And this prophecy begins this way in verse 2 where we see the context.

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 At the time, the army of the king of Babylon was besieging Jerusalem.

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 And Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah.

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 I'm in chapter 32, verse 2.

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 So a more detailed historical background of this is given later in chapter 37,

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 where some of Judah's officials falsely accuse Jeremiah of defecting to the Chaldeans, the Babylonians.

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 And then on that plea text, they imprison him in a dungeon.

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 And at that point, Jeremiah gets an audience with King Zedekiah.

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 And he asks him, appeals to him, I haven't done anything wrong.

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 All I've done is prophesy judgment according to God's word.

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 Can you help me?

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 And Zedekiah doesn't really help him.

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 He still keeps him in prison.

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 But he slightly improves his condition.

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 Takes him out of the dungeon.

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 And puts him under house arrest at the court of the guard.

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 So it's at that time when he was at the court of the guard under house arrest,

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 living with the royal guards, that's when this word came to him.

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 But since Zedekiah is ultimately responsible for Jeremiah's ongoing imprisonment,

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 the blame is placed on the king in verses 3 to 5.

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 Read with me.

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 For Zedekiah king of Judah had imprisoned him, saying,

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 Why do you prophesy and say, Thus says the Lord?

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 Behold, I am giving the city into the hand of the king of Babylon,

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 and he shall capture it.

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 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans,

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 but shall surely be given into the hand of the king of Babylon,

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 and shall speak with him face to face, and see him eye to eye.

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 And he shall take Zedekiah to Babylon,

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 and there he shall remain until I visit him, declares the Lord.

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 Though you fight against the Chaldeans, you shall not succeed.

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 So it seems that the epistopical background is that Zedekiah resented the fact

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 that Jeremiah repeatedly prophesied that he would lose to the Babylonians,

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 that he would be exiled to Babylon.

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 Instead of giving him false assurances of deliverance like the other false prophets of the Lord,

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 Jeremiah prophesied judgment and confrontation with the king of Babylon.

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 And so for these, quote-unquote, seditious prophecies, Zedekiah was imprisoned.

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 But while Jeremiah was under house arrest, God tells him to do something really strange.

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 I look at verses 7 to 8.

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 Behold, Hanamel the son of Shalom, your uncle, will come to you and say,

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 Buy my field that is at Anathoth, for the right of redemption by purchase is yours.

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 Then Hanamel my cousin came to me in the court of the guard,

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 in accordance with the word of the Lord,

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 and said to me, Buy my field that is at Anathoth in the land of Benjamin,

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 for the right of possession and redemption is yours.

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 Buy it for yourself.

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 Then I knew that this was the word of the Lord.

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 So Jeremiah's cousin, Hanamel, visits him at the court of the guard,

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 and then he tells him to buy this field, his field that's at Anathoth, Jeremiah's hometown,

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 since that was his right of redemption by purchase.

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 According to Leviticus 25, when an Israelite becomes poor,

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 and therefore has to forfeit his land in order to pay a debt that he owes to someone,

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 it was that his relatives, his closest relatives were called upon to come

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 and redeem the property and buy it for themselves.

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 So that that property doesn't leave the tribe, the family.

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 And of course, this was important in Israel,

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 because all the land that they had were specifically given, distributed by God himself.

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 And so to belong to Israel meant to belong in the land.

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 So to lose the land really was to be excluded in that covenant.

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 So it was important for the family members to redeem that property.

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 So we don't know what the financial background of Hanamel is,

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 but it seems that he needs someone to redeem this land,

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 and Jeremiah is basically the next person in line that's supposed to redeem this land.

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 So he's supposed to buy it with his own money.

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 Now think about this proposition for a moment, right?

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 Under normal circumstances, this would have been a great economic opportunity, right?

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 Because Jeremiah gets to enlarge his territory, gets to buy more property.

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 But remember that Jeremiah knows better than anyone else in all of Judah

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 that the Babylonians are about to take over, rendering that transaction virtually meaningless.

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 So this is really a crazy proposition.

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 Yet Jeremiah, because the Lord had revealed it to him that he should buy the field,

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 agrees to buy the field.

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 He says, read verses 9 to 12 with me.

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 He says,

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 And he went through the whole nine yards to get this property for himself,

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 to make it a legal transaction.

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 And isn't it humorous kind of to think about it?

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 He's under house arrest at the court of the guard,

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 and Jerusalem is presently besieged by the Babylonian army.

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 And here is Jeremiah buying a field

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 that he will probably never see again in his life.

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 And he goes through all the legal positions to make it official.

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 It's kind of like, you know, you're watering your garden

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 when you know a hurricane is about to come through and rip it all up, right?

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 So then Jeremiah says in verses 13 to 14,

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 I charged Baruch in their presence, saying,

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 Thus says the Lord of hosts, the God of Israel,

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 Take these deeds, both this sealed deed of purchase and this open deed,

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 and put them in an earthenware vessel that they may last for a long time.

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 And what is Jeremiah's rationale for this?

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 It's in verse 15.

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 For thus says the Lord of hosts, the God of Israel,

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 Houses and fields and vineyards shall again be bought in this land.

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 Jeremiah's purchase of this field in the presence of all these witnesses,

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 in the presence of the Judeans that were at the court of the guard,

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 serves a powerful symbol of God's promise

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 that he will one day bring back these exiles in Babylon

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 to Judah once again, so that these lands will be bought again,

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 these lands will be sold again,

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 and they will occupy the land again as promised by the Lord,

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 and so that at that point this signed deed will matter.

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 It served as a symbolic act of assuring his people.

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 At the very cusp of Judah's greatest calamity,

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 God assures them of his promise for the future.

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 And this was no small act of faith on Jeremiah's part,

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 because isn't it easy to trust God when the going is easy?

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 It's harder to trust God when the going gets hard.

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 At the lowest moments of Judah's national existence,

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 God calls the people of Judah to trust him.

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 Do we do this?

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 Sure, we trust that God is good when marriage is good,

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 when work is good,

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 when parenting is good, school is good,

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 relationships are good,

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 but what about when your marriage is falling apart?

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 What about when that job or that promotion you are counting on falls through?

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 What about when you are struggling in school?

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 What about your relationship that you thought were going somewhere disintegrates?

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 When you are at the end of yourself,

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 when you are accumulating debt,

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 and your life appears to be falling apart at the seams,

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 do you trust God then?

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 Do you still believe that God intends good for you?

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 That's the true test of faith.

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 What normally functions as your security blanket in your life,

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 what are some of the objects of comfort that you have in your life,

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 a friend, a spouse, a savings account, whatever it may be,

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 it's when these things are taken away that we truly find out whether or not our faith was in God or in something else.

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 At their lowest moment,

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 God calls them to trust and offers his great promise.

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 At the conclusion of this transaction,

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 Jeremiah orders a fitting prayer in verses 17 to 23.

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 He prays,

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 Ah, Lord God,

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 it is you who made the heavens and the earth by your great power and by your outstretched arm.

00:19:24.120 --> 00:19:26.720
 Nothing is too hard for you.

00:19:27.460 --> 00:19:29.360
 You show steadfast love to thousands,

00:19:29.520 --> 00:19:32.460
 but you repay the guilt of fathers to their children after them.

00:19:32.820 --> 00:19:34.480
 Oh, great and mighty God,

00:19:34.540 --> 00:19:36.400
 whose name is the Lord of hosts,

00:19:36.700 --> 00:19:38.920
 great in counsel and mighty in deed,

00:19:39.120 --> 00:19:41.880
 whose eyes are open to all the ways of the children of man,

00:19:41.960 --> 00:19:45.220
 rewarding each one according to his ways and according to the fruit of his deeds.

00:19:45.220 --> 00:19:51.100
 You have shown signs and wonders in the land of Egypt and to this day in Israel and among all mankind

00:19:51.100 --> 00:19:55.059
 and have made a name for yourself as at this day.

00:19:55.740 --> 00:19:59.799
 You brought your people, Israel, out of the land of Egypt with signs and wonders,

00:20:00.019 --> 00:20:03.539
 with a strong hand and outstretched arm and with great terror.

00:20:03.900 --> 00:20:05.400
 And you gave them this land,

00:20:05.480 --> 00:20:07.180
 which you swore to their fathers to give them,

00:20:07.240 --> 00:20:08.839
 a land flowing with milk and honey.

00:20:09.100 --> 00:20:11.620
 And they entered and took possession of it.

00:20:11.619 --> 00:20:15.939
 One great way to stoke your faith in God in those difficult times

00:20:15.939 --> 00:20:19.679
 is by recounting the faithfulness of God throughout your life.

00:20:20.159 --> 00:20:21.899
 How he saved you.

00:20:22.219 --> 00:20:23.719
 How he provided for you.

00:20:24.119 --> 00:20:25.459
 How he answered your prayers.

00:20:26.000 --> 00:20:29.379
 That's why typically prayers in the Bible begin by praising God.

00:20:29.979 --> 00:20:32.119
 Acknowledging his promises, his greatness.

00:20:32.679 --> 00:20:36.000
 Because Jeremiah, as he recounts God's deliverance of Israel throughout the ages,

00:20:36.000 --> 00:20:39.019
 knows, his faith rises up.

00:20:39.099 --> 00:20:42.019
 He knows that nothing is too hard for God.

00:20:42.099 --> 00:20:43.920
 That he can indeed do good for them,

00:20:44.099 --> 00:20:46.240
 even in this lowest moment of their life.

00:20:47.480 --> 00:20:50.519
 Then Jeremiah continues in verses 23 to 25.

00:20:51.279 --> 00:20:54.160
 But they, God's people,

00:20:54.599 --> 00:20:56.160
 in spite of all that God did for them,

00:20:56.160 --> 00:21:00.019
 but they did not obey your voice or walk in your law.

00:21:00.620 --> 00:21:04.180
 They did nothing of all you commended them to do.

00:21:04.480 --> 00:21:06.840
 Therefore you have made all this disaster come upon them.

00:21:06.900 --> 00:21:10.180
 Behold, the siege mounds have come up to the city to take it.

00:21:10.400 --> 00:21:12.259
 And because of sword and famine and pestilence,

00:21:12.320 --> 00:21:14.259
 the city is given into the hands of the Chaldeans

00:21:14.259 --> 00:21:15.759
 who are fighting against it.

00:21:16.200 --> 00:21:18.700
 When you spoke, what you spoke has come to pass.

00:21:19.400 --> 00:21:20.560
 And behold, you see it.

00:21:21.019 --> 00:21:22.940
 Yet you, O Lord God, have said to me,

00:21:23.080 --> 00:21:25.300
 buy the field for money and get witnesses.

00:21:25.299 --> 00:21:28.639
 Though the city is given into the hands of the Chaldeans.

00:21:29.180 --> 00:21:31.720
 The fact that Jeremiah has faith in God

00:21:31.720 --> 00:21:34.779
 doesn't mean that he never wonders or asks questions.

00:21:35.720 --> 00:21:37.700
 Jeremiah knows of God's saving act in history.

00:21:38.059 --> 00:21:40.539
 He believes that God can do good for them still

00:21:40.539 --> 00:21:42.079
 because nothing is impossible for them.

00:21:42.399 --> 00:21:44.000
 Yet even then, he still wonders,

00:21:44.299 --> 00:21:47.419
 why God are you telling me to buy this field?

00:21:49.279 --> 00:21:50.539
 Jeremiah still has faith.

00:21:50.639 --> 00:21:51.500
 He still obeys God.

00:21:51.539 --> 00:21:54.200
 Yet this doesn't stop him from wondering what God has in mind.

00:21:54.200 --> 00:21:58.220
 And God graciously answers in verses 26 to 35.

00:21:58.400 --> 00:22:02.000
 And the way he answers is parallel to,

00:22:02.160 --> 00:22:06.080
 it follows, it mirrors the structure of Jeremiah's prayer.

00:22:06.319 --> 00:22:10.180
 So that structure shows us that God's indeed answering Jeremiah's prayer point by point.

00:22:10.519 --> 00:22:11.539
 And you can see it this way.

00:22:11.620 --> 00:22:13.680
 And this kind of shows you how they're parallel.

00:22:14.200 --> 00:22:16.180
 The A is parallel with A prime.

00:22:16.240 --> 00:22:16.819
 You can see that.

00:22:16.819 --> 00:22:19.019
 So Jeremiah began his prayer in verse 7

00:22:19.019 --> 00:22:20.779
 by acknowledging God as the creator

00:22:20.779 --> 00:22:23.019
 and affirming nothing is too hard for you.

00:22:23.359 --> 00:22:25.539
 And then God answers Jeremiah in verse 27

00:22:25.539 --> 00:22:28.879
 by assenting that he is indeed the creator,

00:22:29.200 --> 00:22:30.079
 the God of all flesh,

00:22:30.220 --> 00:22:32.019
 and by asking the rhetorical question,

00:22:32.119 --> 00:22:33.980
 is anything too hard for me?

00:22:34.179 --> 00:22:34.779
 It matches.

00:22:34.779 --> 00:22:37.399
 Likewise, in verses 17 to 23,

00:22:37.559 --> 00:22:40.339
 Jeremiah recounted all the faithful acts of God toward Israel

00:22:40.339 --> 00:22:42.279
 and about how he ultimately gave them the land.

00:22:42.680 --> 00:22:44.079
 Then in verses 28 to 35,

00:22:44.379 --> 00:22:47.019
 God recounts all the unfaithful acts of Israel

00:22:47.019 --> 00:22:50.639
 and how he declares that he will give away the land to Babylon.

00:22:51.420 --> 00:22:53.019
 And in verses 23 to 24,

00:22:53.440 --> 00:22:56.319
 Jeremiah recounts how God has brought disaster upon Israel.

00:22:56.319 --> 00:22:58.399
 And in verses 36 to 52,

00:22:58.579 --> 00:23:03.259
 God promises to reverse this disaster and bring good to Israel.

00:23:03.259 --> 00:23:05.440
 And then lastly, in verse 25,

00:23:05.559 --> 00:23:07.660
 Jeremiah wonders why he should buy the field.

00:23:08.000 --> 00:23:09.640
 And in verses 43 to 44,

00:23:09.759 --> 00:23:12.079
 God promises that a day will come

00:23:12.079 --> 00:23:16.200
 when fields will be bought again in the land of Israel.

00:23:16.759 --> 00:23:18.579
 Now here's why this matters,

00:23:18.740 --> 00:23:20.900
 why this parallel structure is important,

00:23:20.960 --> 00:23:26.500
 because it shows us that all the faithfulness lies with God

00:23:26.500 --> 00:23:30.539
 and all the unfaithfulness lies with the Israelites.

00:23:30.539 --> 00:23:36.680
 The mirror image shows us the radicalness of God's grace and compassion toward them,

00:23:36.799 --> 00:23:38.180
 because all Israel did,

00:23:38.259 --> 00:23:41.059
 they did nothing of what God has commanded them,

00:23:41.220 --> 00:23:41.940
 but God says,

00:23:42.299 --> 00:23:43.519
 nothing is too hard for me.

00:23:43.720 --> 00:23:46.079
 In fact, I will even do good for you.

00:23:48.279 --> 00:23:50.159
 In Israel's relationship with God,

00:23:50.279 --> 00:23:53.359
 all that they bring is their sin.

00:23:53.359 --> 00:23:58.059
 And yet God meets them with grace and mercy.

00:23:59.379 --> 00:24:03.599
 Do you know that that's the same in your relationship with God?

00:24:06.699 --> 00:24:10.179
 There's a beautiful saying that's popularly attributed to Jonathan Edwards,

00:24:10.419 --> 00:24:13.379
 but it's probably a misattribution,

00:24:13.579 --> 00:24:14.879
 because I tried to find a source,

00:24:14.959 --> 00:24:15.799
 and I couldn't track it down.

00:24:16.179 --> 00:24:17.619
 In this age of the internet,

00:24:17.699 --> 00:24:18.699
 if you can't track down a source,

00:24:18.740 --> 00:24:19.799
 it's probably a misattribution.

00:24:19.799 --> 00:24:21.799
 But it's still true,

00:24:22.039 --> 00:24:23.759
 so I'll still quote him with the question mark.

00:24:24.299 --> 00:24:25.019
 Jonathan Edwards,

00:24:25.139 --> 00:24:28.579
 the only thing you contribute to your salvation

00:24:28.579 --> 00:24:32.119
 is the sin that makes it necessary.

00:24:33.700 --> 00:24:37.559
 Our one and only contribution to our relationship with God is our sin.

00:24:38.700 --> 00:24:42.599
 Faith is not something that we contribute to our salvation.

00:24:42.819 --> 00:24:45.940
 Faith is simply the bringing of our sins to God,

00:24:46.019 --> 00:24:47.379
 trusting that He can deal with it.

00:24:47.380 --> 00:24:53.160
 And even that faith is a gift of God,

00:24:53.520 --> 00:24:54.900
 Ephesians 2.8 teaches us.

00:24:55.160 --> 00:24:57.700
 The only thing we bring to the Spirit of God,

00:24:57.700 --> 00:24:59.220
 our cleansing water,

00:24:59.400 --> 00:25:01.660
 is our filth and squalor.

00:25:02.020 --> 00:25:04.980
 The only thing we bring to Jesus Christ,

00:25:05.060 --> 00:25:05.720
 our Redeemer,

00:25:06.100 --> 00:25:08.340
 is our debt and slavery.

00:25:08.500 --> 00:25:11.060
 The only thing we bring to our Heavenly Father

00:25:11.060 --> 00:25:14.140
 is our disobedience and insubordination.

00:25:14.140 --> 00:25:16.660
 Yet God cleanses us,

00:25:17.100 --> 00:25:18.060
 forgives us,

00:25:18.380 --> 00:25:19.380
 redeems us,

00:25:19.540 --> 00:25:20.480
 restores us,

00:25:20.620 --> 00:25:21.380
 liberates us,

00:25:21.460 --> 00:25:23.360
 and adopts us.

00:25:25.300 --> 00:25:27.160
 That's the amazing love of God.

00:25:29.660 --> 00:25:33.220
 Look at the wonderful promise of God in verse 37-41.

00:25:33.720 --> 00:25:36.420
 I will bring them back to this place,

00:25:36.660 --> 00:25:39.460
 and I will make them dwell in safety,

00:25:39.660 --> 00:25:40.860
 and they shall be my people,

00:25:40.980 --> 00:25:42.640
 and I will be their God.

00:25:42.640 --> 00:25:45.259
 I will give them one heart in one way,

00:25:45.340 --> 00:25:46.560
 that they may fear me forever,

00:25:46.780 --> 00:25:47.780
 for their own good,

00:25:47.860 --> 00:25:49.520
 and the good of their children after them.

00:25:49.720 --> 00:25:54.400
 I will make with them an everlasting covenant,

00:25:54.900 --> 00:25:57.700
 that I will not turn away from doing good to them.

00:25:57.880 --> 00:25:59.820
 And I will put the fear of me in their hearts,

00:25:59.880 --> 00:26:01.360
 that they may not turn from me.

00:26:01.480 --> 00:26:03.240
 I will rejoice in doing them good,

00:26:03.340 --> 00:26:05.820
 and I will plant them in this land in faithfulness,

00:26:05.860 --> 00:26:08.380
 with my heart and all my soul.

00:26:09.140 --> 00:26:10.160
 Isn't that amazing?

00:26:10.160 --> 00:26:11.160
 The promise.

00:26:11.300 --> 00:26:15.519
 It was Israel's duty to love God with all of their heart and soul.

00:26:15.660 --> 00:26:16.519
 That was their duty,

00:26:16.620 --> 00:26:17.600
 Deuteronomy 6 and 5.

00:26:17.779 --> 00:26:20.560
 But they failed miserably to love God.

00:26:20.980 --> 00:26:22.000
 So God says here,

00:26:22.340 --> 00:26:25.140
 I will plant them in this land in faithfulness,

00:26:25.320 --> 00:26:26.820
 with all my heart,

00:26:27.000 --> 00:26:28.340
 and all my soul.

00:26:29.640 --> 00:26:32.019
 Your heart has not been true to me, Israel,

00:26:32.019 --> 00:26:35.220
 but my heart will be wholly true to you.

00:26:37.279 --> 00:26:39.799
 In your few short years of earthly life,

00:26:39.960 --> 00:26:42.299
 you have repeatedly broken my covenant,

00:26:42.660 --> 00:26:47.000
 but I will make you keep my everlasting covenant.

00:26:47.460 --> 00:26:49.960
 I will never break my everlasting covenant with you.

00:26:52.480 --> 00:26:57.240
 God's posture toward His children is mercy.

00:26:57.240 --> 00:27:02.680
 And His policy concerning them is everlasting covenant.

00:27:03.539 --> 00:27:06.740
 And how can Judah know that this seemingly far-fetched promise

00:27:06.740 --> 00:27:09.559
 will happen right when they're being invaded and taken over?

00:27:09.940 --> 00:27:11.180
 God says in verse 42,

00:27:11.620 --> 00:27:12.420
 Thus says the Lord,

00:27:12.559 --> 00:27:15.700
 Just as I have brought all this great disaster upon this people,

00:27:15.700 --> 00:27:19.160
 so I will bring upon them all the good that I promised them.

00:27:19.160 --> 00:27:24.480
 The fulfillment of the promised restoration is as sure and certain

00:27:24.480 --> 00:27:27.940
 as the prophesied judgment that has already overtaken them.

00:27:28.580 --> 00:27:30.740
 Some people are saying right now in that context,

00:27:30.860 --> 00:27:32.600
 I believe it when I see it.

00:27:33.400 --> 00:27:34.920
 God tells the people of Judah,

00:27:35.360 --> 00:27:38.880
 Well, do you see the judgment that I told you would come?

00:27:40.440 --> 00:27:42.540
 Yes, it's right at the doorstep.

00:27:43.019 --> 00:27:47.500
 Likewise, the restoration that I promise you will certainly come.

00:27:47.500 --> 00:27:51.160
 That's the meaning of the field of promise.

00:27:53.799 --> 00:27:55.900
 Then we turn to the word, the promise.

00:27:56.119 --> 00:27:56.759
 It's all the word.

00:27:56.880 --> 00:27:57.839
 But in chapter 33,

00:27:57.839 --> 00:28:02.079
 we see the word of the Lord that came to Jeremiah a second time

00:28:02.079 --> 00:28:04.920
 while he was still shut up in the court of the guard.

00:28:05.279 --> 00:28:06.680
 So he's still under house arrest,

00:28:06.900 --> 00:28:09.339
 and the word of the Lord comes to him a second time as a follow-up.

00:28:09.779 --> 00:28:12.900
 And the second prophecy expands on the gracious promises of God

00:28:12.900 --> 00:28:15.599
 given at the end of chapter 32.

00:28:15.599 --> 00:28:21.579
 And it follows the pattern of God first recounting the current state of things in Israel,

00:28:21.699 --> 00:28:22.919
 of destruction and judgment,

00:28:23.299 --> 00:28:26.980
 and then expounding on the future state of things after God restores Israel.

00:28:27.299 --> 00:28:30.019
 Read verses 2 to 5 again with me in chapter 33.

00:28:30.019 --> 00:28:33.160
 Thus says the Lord who made the earth,

00:28:33.279 --> 00:28:35.480
 the Lord who formed it and established it,

00:28:35.480 --> 00:28:36.819
 the Lord is his name.

00:28:37.279 --> 00:28:40.379
 Come, call to me, and I will answer you,

00:28:40.539 --> 00:28:44.119
 and will tell you great and hidden things that you have not known.

00:28:44.460 --> 00:28:46.700
 For thus says the Lord, the God of Israel,

00:28:47.200 --> 00:28:50.160
 concerning the houses of the city and the houses of the kings of Judah

00:28:50.160 --> 00:28:53.480
 that were torn down to make a defense against the siege mountains and against the sword.

00:28:53.779 --> 00:28:55.720
 They're coming in to fight against the Chaldeans

00:28:55.720 --> 00:29:00.019
 and to fill them with the dead bodies of men whom I shall strike down in my anger and my wrath.

00:29:00.299 --> 00:29:03.059
 For I have hidden my face from this city because of all their evil.

00:29:03.519 --> 00:29:04.900
 That's the current state of things,

00:29:05.000 --> 00:29:06.720
 the state of judgment and destruction,

00:29:07.220 --> 00:29:10.059
 a besieged and beleaguered city filled with dead bodies,

00:29:10.240 --> 00:29:12.079
 an object of God's wrath.

00:29:12.460 --> 00:29:15.440
 But then God speaks concerning their future in verses 6 to 9.

00:29:15.440 --> 00:29:19.680
 Behold, I will bring to health and healing,

00:29:20.019 --> 00:29:23.799
 and I will heal them and reveal to them abundance of prosperity and security.

00:29:24.100 --> 00:29:27.240
 I will restore the fortunes of Judah and the fortunes of Israel

00:29:27.240 --> 00:29:29.920
 and rebuild them as they were at first.

00:29:30.320 --> 00:29:33.180
 I will cleanse them from all the guilt of their sin against me,

00:29:33.279 --> 00:29:36.580
 and I will forgive all the guilt of their sin rebelling against me.

00:29:36.820 --> 00:29:40.500
 And this city shall be to me a name of joy,

00:29:41.000 --> 00:29:44.759
 of praise, and of glory before all the nations of the earth

00:29:44.759 --> 00:29:46.839
 who shall hear of all the good that I do for them.

00:29:48.079 --> 00:29:50.579
 God promises to do a number of things here, right?

00:29:50.720 --> 00:29:55.859
 Heal, reveal, restore, rebuild, cleanse, and forgive.

00:29:56.779 --> 00:29:59.819
 That pattern of present punishment and future restoration

00:29:59.819 --> 00:30:02.839
 continues in verses 10 to 11.

00:30:02.960 --> 00:30:06.960
 It's a reversal of the covenant curses that have been repeated up to this point

00:30:06.960 --> 00:30:11.019
 and that God continues His promise in verses 12 to 13.

00:30:11.019 --> 00:30:15.039
 Thus says the Lord of hosts,

00:30:15.480 --> 00:30:19.339
 In this place that is waste without man or beast and in all its cities,

00:30:19.519 --> 00:30:23.099
 there shall again be habitations of shepherds resting their flocks.

00:30:24.000 --> 00:30:29.720
 So the shepherd is a common metaphor throughout the Old Testament for kings.

00:30:30.339 --> 00:30:34.440
 Kings who lead their nations were called shepherds who are leading their flock.

00:30:34.440 --> 00:30:36.740
 And many times throughout the Old Testament,

00:30:36.860 --> 00:30:40.559
 God reveals Himself as the shepherd king of His people.

00:30:41.160 --> 00:30:44.799
 And so here, again, I think it's a metaphorical reference

00:30:44.799 --> 00:30:48.019
 to the future kings that will come to care for God's people.

00:30:48.279 --> 00:30:50.480
 And we see that clearly in the context that follows.

00:30:51.440 --> 00:30:53.920
 But notice once again that in all of these promises,

00:30:54.140 --> 00:30:55.299
 that they are one-sided.

00:30:56.420 --> 00:30:58.440
 God doesn't make His promises contingent

00:30:59.200 --> 00:31:00.860
 on the level of repentance

00:31:00.859 --> 00:31:03.779
 and the right level of right doing by Israel.

00:31:04.159 --> 00:31:07.159
 Remember what God said earlier in chapter 32, 39 to 40.

00:31:07.240 --> 00:31:08.119
 God didn't say,

00:31:08.719 --> 00:31:10.699
 If they fear Me, I will restore them.

00:31:10.979 --> 00:31:11.759
 No, He said,

00:31:11.879 --> 00:31:14.299
 I will give them one heart and one way

00:31:14.299 --> 00:31:16.199
 that they may fear Me forever

00:31:16.199 --> 00:31:18.319
 for their own good and the good of their children.

00:31:18.839 --> 00:31:19.939
 God didn't say,

00:31:20.099 --> 00:31:21.899
 If they keep My covenant,

00:31:22.000 --> 00:31:23.579
 I will not turn away from doing good to them.

00:31:23.579 --> 00:31:23.959
 He said,

00:31:24.079 --> 00:31:26.599
 I will make them an everlasting covenant

00:31:26.599 --> 00:31:29.399
 that I will not turn away from doing good to them.

00:31:29.539 --> 00:31:30.319
 Again and again,

00:31:30.319 --> 00:31:32.259
 God shows that He is the one

00:31:32.259 --> 00:31:34.559
 that will be responsible for this covenant

00:31:34.559 --> 00:31:37.179
 and to making sure that He sees it through.

00:31:38.200 --> 00:31:40.139
 Salvation, in short, is from the Lord,

00:31:40.279 --> 00:31:40.980
 not from man.

00:31:41.980 --> 00:31:43.559
 God will accomplish their salvation

00:31:43.559 --> 00:31:45.740
 from the beginning to the end.

00:31:46.079 --> 00:31:48.619
 But how will God accomplish this?

00:31:49.159 --> 00:31:49.859
 That's the question.

00:31:50.679 --> 00:31:53.099
 And verses 14 to 17 tell us the answer.

00:31:53.200 --> 00:31:53.700
 Read with me.

00:31:54.619 --> 00:31:57.500
 Behold, the days are coming, declares the Lord,

00:31:57.500 --> 00:31:59.880
 when I will fulfill the promise I made

00:31:59.880 --> 00:32:01.779
 to the house of Israel and the house of Judah.

00:32:02.420 --> 00:32:04.000
 In those days and at that time,

00:32:04.059 --> 00:32:06.180
 I will cause a righteous branch

00:32:06.180 --> 00:32:07.740
 to spring up for David,

00:32:08.099 --> 00:32:10.380
 and he shall execute justice

00:32:10.380 --> 00:32:12.119
 and righteousness in the land.

00:32:12.500 --> 00:32:14.680
 In those days, Judah will be saved,

00:32:14.779 --> 00:32:16.339
 and Jerusalem will dwell securely,

00:32:16.460 --> 00:32:18.920
 and this is the name by which it will be called,

00:32:19.180 --> 00:32:21.180
 The Lord is our righteousness.

00:32:21.180 --> 00:32:23.039
 For thus says the Lord,

00:32:23.500 --> 00:32:24.840
 David shall never lack a man

00:32:24.840 --> 00:32:27.799
 to sit on the throne of the house of Israel.

00:32:28.799 --> 00:32:30.140
 It's very similar to the promise

00:32:30.140 --> 00:32:32.120
 that God gave earlier in chapter 23.

00:32:32.539 --> 00:32:35.279
 It's a promise of the Messianic king

00:32:35.279 --> 00:32:37.360
 who will come to save Judah

00:32:37.360 --> 00:32:38.860
 and secure Jerusalem.

00:32:39.539 --> 00:32:41.779
 There will be one particular king

00:32:41.779 --> 00:32:44.200
 that will rise from the Davidic line,

00:32:44.360 --> 00:32:47.180
 and he's described as a righteous branch.

00:32:47.180 --> 00:32:50.240
 And he will finally and ultimately fulfill

00:32:50.240 --> 00:32:52.480
 the divine charge that God had given to kings,

00:32:52.620 --> 00:32:55.420
 which is to execute justice and righteousness

00:32:55.420 --> 00:32:57.580
 in the land and save Israel and Judah.

00:32:58.019 --> 00:32:59.840
 And when he reigns in Jerusalem,

00:32:59.960 --> 00:33:01.539
 the city will also be characterized

00:33:01.539 --> 00:33:02.620
 by his righteousness,

00:33:02.960 --> 00:33:04.100
 so the city will be called,

00:33:04.180 --> 00:33:05.440
 The Lord is our righteousness.

00:33:05.980 --> 00:33:07.000
 And as I've mentioned

00:33:07.000 --> 00:33:08.860
 when I preached on chapter 23,

00:33:09.420 --> 00:33:11.420
 that name, The Lord is our righteousness,

00:33:11.720 --> 00:33:14.060
 is a wordplay on the name Zedekiah,

00:33:15.000 --> 00:33:16.980
 who's that king of Judah at the time.

00:33:17.180 --> 00:33:18.100
 Whose name means,

00:33:18.200 --> 00:33:19.700
 The Lord is my righteousness.

00:33:20.519 --> 00:33:22.279
 And recall that Zedekiah is the one

00:33:22.279 --> 00:33:24.460
 who put Jeremiah under house arrest.

00:33:24.860 --> 00:33:26.620
 He was not executing justice

00:33:26.620 --> 00:33:27.700
 and righteousness in the land,

00:33:27.759 --> 00:33:29.259
 but God promises here

00:33:29.259 --> 00:33:30.960
 an alternate king,

00:33:31.279 --> 00:33:32.500
 the Messianic king,

00:33:32.580 --> 00:33:34.220
 the righteous branch,

00:33:34.420 --> 00:33:35.980
 who will truly bring forth

00:33:35.980 --> 00:33:37.360
 the righteousness of God,

00:33:37.500 --> 00:33:38.940
 and that royal succession

00:33:38.940 --> 00:33:40.000
 of the Davidic line

00:33:40.000 --> 00:33:42.259
 will never cease from that point on.

00:33:43.360 --> 00:33:44.380
 And God doesn't stop

00:33:44.380 --> 00:33:45.380
 with merely promising

00:33:45.380 --> 00:33:47.480
 a king from David.

00:33:47.800 --> 00:33:49.380
 He also promises

00:33:49.380 --> 00:33:50.160
 a continuation

00:33:50.160 --> 00:33:51.840
 of the Levitical priesthood.

00:33:52.640 --> 00:33:53.860
 Look at verse 18 with me.

00:33:53.860 --> 00:33:55.420
 And the Levitical priests

00:33:55.420 --> 00:33:57.320
 shall never lack a man

00:33:57.320 --> 00:33:57.980
 in my presence

00:33:57.980 --> 00:33:59.480
 to offer burnt offerings,

00:33:59.720 --> 00:34:00.980
 to burn grain offerings,

00:34:01.060 --> 00:34:03.040
 and to make sacrifices forever.

00:34:04.540 --> 00:34:05.780
 Verse 20 to 22,

00:34:05.900 --> 00:34:06.420
 they continue,

00:34:06.560 --> 00:34:07.180
 Thus says the Lord,

00:34:07.180 --> 00:34:08.340
 If you can break my covenant

00:34:08.340 --> 00:34:08.960
 with the day

00:34:08.960 --> 00:34:10.280
 and my covenant with the night,

00:34:10.480 --> 00:34:11.500
 so that day and night

00:34:11.500 --> 00:34:12.059
 will not come

00:34:12.059 --> 00:34:13.119
 at their appointed time,

00:34:13.340 --> 00:34:14.460
 then also my covenant

00:34:14.460 --> 00:34:15.760
 with David my servant

00:34:15.760 --> 00:34:16.440
 may be broken,

00:34:16.680 --> 00:34:17.980
 so that he shall not have

00:34:17.980 --> 00:34:19.400
 a son to reign on my throne,

00:34:19.559 --> 00:34:20.260
 and my covenant

00:34:20.260 --> 00:34:21.400
 with the Levitical priests,

00:34:21.639 --> 00:34:22.480
 my ministers.

00:34:23.039 --> 00:34:24.680
 Listen to how strong

00:34:24.680 --> 00:34:26.800
 this assertion is,

00:34:26.840 --> 00:34:28.300
 this promise is, right?

00:34:29.180 --> 00:34:30.380
 Hurricanes can hit,

00:34:30.980 --> 00:34:32.180
 the earth can quake,

00:34:32.380 --> 00:34:33.880
 and loved ones can die,

00:34:34.320 --> 00:34:35.139
 and yet no matter

00:34:35.139 --> 00:34:36.720
 what happens during the day,

00:34:36.719 --> 00:34:37.559
 no matter how long

00:34:37.559 --> 00:34:38.319
 and hard it is,

00:34:38.539 --> 00:34:39.959
 or great and easy it is,

00:34:40.000 --> 00:34:41.419
 the sun still sets,

00:34:41.779 --> 00:34:43.939
 and the sun still rises again.

00:34:44.839 --> 00:34:46.259
 For people having good days

00:34:46.259 --> 00:34:47.019
 and bad days alike,

00:34:47.099 --> 00:34:47.799
 for old people

00:34:47.799 --> 00:34:48.719
 and young people alike,

00:34:48.819 --> 00:34:49.500
 for nice people

00:34:49.500 --> 00:34:50.599
 and mean people alike,

00:34:50.719 --> 00:34:51.719
 the sun sets,

00:34:51.939 --> 00:34:53.719
 and the sun rises again

00:34:53.719 --> 00:34:54.859
 every single day.

00:34:54.919 --> 00:34:56.379
 That is a certainty of life

00:34:56.379 --> 00:34:57.519
 that the entire world

00:34:57.519 --> 00:34:58.639
 counts on

00:34:58.639 --> 00:35:01.000
 literally every single day.

00:35:01.139 --> 00:35:01.919
 And God says,

00:35:02.159 --> 00:35:03.539
 just as the cycle of day

00:35:03.539 --> 00:35:04.500
 and night continues

00:35:04.500 --> 00:35:05.619
 without interruption

00:35:05.619 --> 00:35:06.699
 or deviation,

00:35:06.719 --> 00:35:07.839
 my covenant

00:35:07.839 --> 00:35:09.219
 with Davidic kings

00:35:09.219 --> 00:35:10.099
 and Levitical priests

00:35:10.099 --> 00:35:11.500
 will continue forever.

00:35:13.099 --> 00:35:14.459
 But there's kind of

00:35:14.459 --> 00:35:15.339
 a glaring problem

00:35:15.339 --> 00:35:16.139
 with this promise.

00:35:18.699 --> 00:35:19.259
 Zedekiah,

00:35:19.679 --> 00:35:20.879
 the king of Judah,

00:35:22.000 --> 00:35:23.619
 was, in fact,

00:35:24.599 --> 00:35:25.819
 the last king

00:35:25.819 --> 00:35:28.199
 from the line of David

00:35:28.199 --> 00:35:29.000
 to reign in Israel.

00:35:29.000 --> 00:35:33.960
 And the temple,

00:35:33.960 --> 00:35:36.280
 where the Levitical priests

00:35:36.280 --> 00:35:37.019
 were to offer

00:35:37.019 --> 00:35:37.860
 burnt offerings

00:35:37.860 --> 00:35:38.739
 and sacrifices

00:35:38.739 --> 00:35:40.659
 supposedly forever,

00:35:41.119 --> 00:35:42.559
 was destroyed

00:35:42.559 --> 00:35:44.139
 by Nebuchadnezzar,

00:35:44.280 --> 00:35:45.500
 who is right now

00:35:45.500 --> 00:35:46.760
 invading Jerusalem.

00:35:49.159 --> 00:35:50.360
 587 B.C.

00:35:50.360 --> 00:35:53.120
 So, did God's promise

00:35:53.120 --> 00:35:53.700
 fail?

00:35:58.620 --> 00:35:59.400
 But the thing is,

00:35:59.440 --> 00:36:00.400
 Jeremiah knew all this.

00:36:02.039 --> 00:36:04.039
 Because he prophesied,

00:36:04.680 --> 00:36:05.360
 chapter 22,

00:36:05.940 --> 00:36:06.700
 Jehoahaz,

00:36:06.860 --> 00:36:07.700
 the last rightful

00:36:07.700 --> 00:36:08.360
 Davidic king

00:36:08.360 --> 00:36:09.620
 who was in exile,

00:36:10.079 --> 00:36:11.579
 would die in exile.

00:36:11.700 --> 00:36:12.420
 He prophesied,

00:36:12.640 --> 00:36:13.660
 again in chapter 22,

00:36:14.059 --> 00:36:14.360
 that Jehoahaz,

00:36:14.900 --> 00:36:15.740
 Zedekiah's nephew,

00:36:15.739 --> 00:36:18.019
 would go down

00:36:18.019 --> 00:36:18.399
 in history

00:36:18.399 --> 00:36:19.419
 as a childless king

00:36:19.419 --> 00:36:20.139
 because the dynasty

00:36:20.139 --> 00:36:21.019
 will come to an end.

00:36:21.299 --> 00:36:21.679
 He said,

00:36:22.019 --> 00:36:23.039
 he will say

00:36:23.039 --> 00:36:25.659
 in the next chapter,

00:36:25.719 --> 00:36:26.319
 chapter 34,

00:36:26.839 --> 00:36:27.839
 that Zedekiah himself

00:36:27.839 --> 00:36:29.099
 will die in exile

00:36:29.099 --> 00:36:29.659
 in Davalon.

00:36:29.719 --> 00:36:30.559
 So, Jeremiah knew

00:36:30.559 --> 00:36:31.659
 that the Davidic dynasty

00:36:31.659 --> 00:36:33.159
 is coming to

00:36:33.159 --> 00:36:34.919
 an inglorious end.

00:36:35.839 --> 00:36:36.279
 Likewise,

00:36:36.479 --> 00:36:37.239
 in chapter 7

00:36:37.239 --> 00:36:38.119
 and chapter 26,

00:36:38.479 --> 00:36:39.319
 Jeremiah prophesied

00:36:39.319 --> 00:36:40.199
 that the temple,

00:36:40.619 --> 00:36:40.799
 too,

00:36:40.899 --> 00:36:41.759
 would be destroyed.

00:36:42.419 --> 00:36:43.279
 So, Jeremiah knew

00:36:43.279 --> 00:36:43.959
 all of this.

00:36:44.039 --> 00:36:44.719
 So, then what,

00:36:45.219 --> 00:36:45.599
 then,

00:36:45.739 --> 00:36:47.239
 did his prophecy mean?

00:36:48.199 --> 00:36:49.119
 What is

00:36:49.119 --> 00:36:50.559
 the everlasting covenant?

00:36:52.639 --> 00:36:54.439
 How will the kingship

00:36:54.439 --> 00:36:55.899
 and the priesthood

00:36:55.899 --> 00:36:56.739
 continue forever?

00:36:57.939 --> 00:36:58.899
 We learn

00:36:58.899 --> 00:36:59.879
 the true meaning

00:36:59.879 --> 00:37:00.679
 of this promise

00:37:00.679 --> 00:37:02.599
 only in its fulfillment.

00:37:03.679 --> 00:37:04.719
 When the promised

00:37:04.719 --> 00:37:06.459
 messianic king

00:37:06.459 --> 00:37:08.000
 and priest

00:37:08.000 --> 00:37:09.399
 comes to deliver

00:37:09.399 --> 00:37:10.759
 his people.

00:37:11.779 --> 00:37:12.779
 17 times

00:37:12.779 --> 00:37:13.599
 in the New Testament,

00:37:14.019 --> 00:37:15.099
 Jesus is described

00:37:15.099 --> 00:37:16.839
 as the son of David.

00:37:18.099 --> 00:37:19.319
 His physical lineage

00:37:19.319 --> 00:37:20.759
 is traced through David.

00:37:21.139 --> 00:37:21.440
 And yet,

00:37:21.480 --> 00:37:22.619
 Jesus is far more

00:37:22.619 --> 00:37:23.940
 than a son of David.

00:37:24.219 --> 00:37:25.639
 He is the messianic king.

00:37:25.759 --> 00:37:27.380
 He is the son of God.

00:37:27.599 --> 00:37:28.400
 Which is why,

00:37:28.559 --> 00:37:29.139
 in Mark 12,

00:37:29.219 --> 00:37:30.259
 35 to 37,

00:37:30.360 --> 00:37:31.219
 Jesus points out

00:37:31.219 --> 00:37:32.619
 that in Psalm 110,

00:37:32.799 --> 00:37:33.039
 1,

00:37:33.199 --> 00:37:34.279
 even King David

00:37:34.279 --> 00:37:35.920
 refers to the son of God

00:37:35.920 --> 00:37:36.920
 as Lord.

00:37:36.920 --> 00:37:36.980
 Lord.

00:37:38.059 --> 00:37:39.360
 The kingship of Jesus

00:37:39.360 --> 00:37:40.240
 is superior

00:37:40.240 --> 00:37:41.480
 to that of David.

00:37:42.019 --> 00:37:42.340
 And so,

00:37:42.500 --> 00:37:43.320
 Hebrews 1,

00:37:43.380 --> 00:37:44.019
 8 to 9

00:37:44.019 --> 00:37:44.760
 says this

00:37:44.760 --> 00:37:45.639
 about Jesus,

00:37:45.780 --> 00:37:46.420
 the son of God.

00:37:46.480 --> 00:37:47.039
 Of the son,

00:37:47.119 --> 00:37:47.659
 he says,

00:37:47.659 --> 00:37:48.780
 your throne,

00:37:48.920 --> 00:37:49.280
 O God,

00:37:49.340 --> 00:37:50.420
 is forever and ever.

00:37:50.700 --> 00:37:52.220
 The scepter of uprightness

00:37:52.220 --> 00:37:52.860
 is the scepter

00:37:52.860 --> 00:37:53.800
 of your kingdom.

00:37:54.200 --> 00:37:55.420
 You have loved righteousness

00:37:55.420 --> 00:37:57.000
 and hated wickedness.

00:37:57.280 --> 00:37:57.420
 Therefore,

00:37:57.539 --> 00:37:57.840
 God,

00:37:57.940 --> 00:37:58.480
 your God,

00:37:58.559 --> 00:37:59.980
 has anointed you

00:37:59.980 --> 00:38:01.500
 with the oil of gladness

00:38:01.500 --> 00:38:03.280
 beyond your companions.

00:38:04.000 --> 00:38:06.400
 Jesus is the prophesied king

00:38:06.400 --> 00:38:08.500
 who executes justice

00:38:08.500 --> 00:38:09.579
 and righteousness

00:38:09.579 --> 00:38:10.480
 in the land.

00:38:11.300 --> 00:38:11.639
 We,

00:38:11.880 --> 00:38:12.480
 his people,

00:38:12.720 --> 00:38:13.780
 were once a nation

00:38:13.780 --> 00:38:14.960
 without its king,

00:38:15.280 --> 00:38:16.559
 a subjugated people,

00:38:16.880 --> 00:38:18.139
 an oppressed people

00:38:18.139 --> 00:38:19.920
 with no one to rescue them

00:38:19.920 --> 00:38:21.079
 and lead them out

00:38:21.079 --> 00:38:21.740
 of their slavery

00:38:21.740 --> 00:38:22.880
 to sin and Satan.

00:38:23.180 --> 00:38:24.960
 But God sent our champion,

00:38:24.960 --> 00:38:26.559
 our king who returned

00:38:26.559 --> 00:38:27.599
 to save us

00:38:27.599 --> 00:38:28.599
 and execute righteousness

00:38:28.599 --> 00:38:29.599
 in the land.

00:38:29.699 --> 00:38:30.960
 He is that promised king.

00:38:31.699 --> 00:38:32.860
 And he is also

00:38:32.860 --> 00:38:33.960
 the promised priest.

00:38:34.960 --> 00:38:35.639
 Hebrews 10,

00:38:35.740 --> 00:38:36.760
 11 to 12 says,

00:38:37.019 --> 00:38:38.000
 And every priest

00:38:38.000 --> 00:38:38.860
 stands daily

00:38:38.860 --> 00:38:39.679
 at his service,

00:38:39.980 --> 00:38:41.019
 offering repeatedly

00:38:41.019 --> 00:38:42.440
 the same sacrifices,

00:38:42.760 --> 00:38:43.679
 which can never

00:38:43.679 --> 00:38:44.639
 take away sins.

00:38:45.099 --> 00:38:45.539
 But,

00:38:46.000 --> 00:38:47.260
 when Christ

00:38:47.260 --> 00:38:48.139
 had offered

00:38:48.139 --> 00:38:49.599
 for all time

00:38:49.599 --> 00:38:51.659
 a single sacrifice

00:38:51.659 --> 00:38:52.280
 for sins,

00:38:52.400 --> 00:38:53.300
 he sat down

00:38:53.300 --> 00:38:54.179
 at the right hand

00:38:54.179 --> 00:38:54.800
 of God.

00:38:55.960 --> 00:38:57.019
 Him sitting down

00:38:57.019 --> 00:38:57.559
 at the right hand

00:38:57.559 --> 00:38:57.940
 of God

00:38:57.940 --> 00:38:58.920
 means it's done.

00:39:01.099 --> 00:39:02.300
 The Levitical priests

00:39:02.300 --> 00:39:02.860
 of old

00:39:02.860 --> 00:39:03.659
 had to offer

00:39:03.659 --> 00:39:05.139
 the same sacrifices

00:39:05.139 --> 00:39:06.179
 repeatedly

00:39:06.179 --> 00:39:08.139
 because these sacrifices

00:39:08.139 --> 00:39:09.559
 served to remind people

00:39:09.559 --> 00:39:10.679
 of their continual sins

00:39:10.679 --> 00:39:12.019
 and because ultimately

00:39:12.019 --> 00:39:13.039
 the blood of bulls

00:39:13.039 --> 00:39:13.519
 and goats

00:39:13.519 --> 00:39:15.119
 had no power

00:39:15.119 --> 00:39:16.519
 to take away sin,

00:39:16.599 --> 00:39:17.220
 as Hebrews 10,

00:39:17.300 --> 00:39:18.420
 3 to 4 says clearly.

00:39:19.019 --> 00:39:20.280
 The temple sacrifices

00:39:20.280 --> 00:39:21.699
 were not the ultimate solution.

00:39:21.699 --> 00:39:23.019
 They instead served

00:39:23.019 --> 00:39:24.039
 to foreshadow

00:39:24.039 --> 00:39:25.599
 the true sacrifice

00:39:25.599 --> 00:39:26.439
 of Jesus Christ,

00:39:26.539 --> 00:39:27.759
 the righteous Lamb of God.

00:39:28.719 --> 00:39:30.460
 And they showed us

00:39:30.460 --> 00:39:31.500
 that that would be necessary.

00:39:31.659 --> 00:39:32.799
 So in much the same way,

00:39:33.079 --> 00:39:34.059
 Christ is superior

00:39:34.059 --> 00:39:35.259
 to the Davidic kings,

00:39:35.519 --> 00:39:36.739
 he's also superior

00:39:36.739 --> 00:39:38.599
 to all the Levitical priests,

00:39:38.819 --> 00:39:39.539
 so that instead

00:39:39.539 --> 00:39:41.439
 of offering sacrifices daily,

00:39:41.839 --> 00:39:43.439
 he offers himself

00:39:43.439 --> 00:39:45.659
 as the ultimate sacrifice

00:39:45.659 --> 00:39:47.799
 once and for all

00:39:47.800 --> 00:39:49.180
 and takes away the sins

00:39:49.180 --> 00:39:50.380
 of all those

00:39:50.380 --> 00:39:51.640
 who would trust in him.

00:39:52.720 --> 00:39:53.680
 In this way,

00:39:54.400 --> 00:39:55.200
 that's the way

00:39:55.200 --> 00:39:56.460
 in which Christ,

00:39:57.519 --> 00:39:58.400
 sent by God,

00:39:59.320 --> 00:40:01.120
 establishes an everlasting

00:40:01.120 --> 00:40:03.120
 covenant with his people

00:40:03.120 --> 00:40:05.000
 and fulfills the promise

00:40:05.000 --> 00:40:07.200
 of Jeremiah 32 to 33.

00:40:08.340 --> 00:40:09.820
 And we read about that

00:40:09.820 --> 00:40:12.120
 in verses 24 to 26,

00:40:12.120 --> 00:40:13.880
 how he fulfills his promise

00:40:13.880 --> 00:40:15.340
 to Israel and Judah.

00:40:15.340 --> 00:40:17.539
 Bear in mind that

00:40:17.539 --> 00:40:18.539
 all of us

00:40:18.539 --> 00:40:19.900
 deserve God's wrath

00:40:19.900 --> 00:40:20.500
 and punishment.

00:40:22.620 --> 00:40:23.900
 People of Judah did

00:40:23.900 --> 00:40:25.160
 and we all also

00:40:25.160 --> 00:40:26.880
 did at one point.

00:40:27.460 --> 00:40:28.700
 We deserve to be

00:40:28.700 --> 00:40:31.000
 disenfranchised,

00:40:31.559 --> 00:40:32.840
 exiled as a people.

00:40:32.960 --> 00:40:33.820
 We deserve to be

00:40:33.820 --> 00:40:34.760
 rejected by God.

00:40:35.120 --> 00:40:37.019
 We deserve to die

00:40:37.019 --> 00:40:38.760
 because the wages of sin

00:40:38.760 --> 00:40:39.680
 is death.

00:40:39.680 --> 00:40:40.660
 We had nothing

00:40:40.660 --> 00:40:42.440
 to offer God

00:40:42.440 --> 00:40:44.360
 except our sins,

00:40:44.360 --> 00:40:46.099
 yet God had mercy

00:40:46.099 --> 00:40:46.940
 on us.

00:40:47.620 --> 00:40:48.860
 And Jesus died

00:40:48.860 --> 00:40:49.820
 where we should have been

00:40:49.820 --> 00:40:50.660
 on that cross.

00:40:51.380 --> 00:40:52.300
 If you are not

00:40:52.300 --> 00:40:52.780
 yet a follower

00:40:52.780 --> 00:40:53.480
 of Jesus Christ,

00:40:53.620 --> 00:40:54.640
 God freely offers

00:40:54.640 --> 00:40:55.860
 his mercy to you

00:40:55.860 --> 00:40:57.380
 right now.

00:41:02.260 --> 00:41:03.820
 In human relationships,

00:41:04.260 --> 00:41:04.420
 right,

00:41:04.920 --> 00:41:06.059
 disparity breeds

00:41:06.059 --> 00:41:06.660
 insecurity.

00:41:07.360 --> 00:41:08.300
 A girl who thinks

00:41:08.300 --> 00:41:10.400
 she's not as good looking

00:41:10.400 --> 00:41:11.059
 as her boyfriend

00:41:11.059 --> 00:41:12.059
 becomes insecure.

00:41:12.059 --> 00:41:15.539
 an employee

00:41:15.539 --> 00:41:16.139
 who thinks

00:41:16.139 --> 00:41:18.299
 she's not as skilled

00:41:18.299 --> 00:41:19.880
 as her job requires

00:41:19.880 --> 00:41:21.519
 becomes insecure.

00:41:22.619 --> 00:41:23.799
 Children who think

00:41:23.799 --> 00:41:24.380
 that they are not

00:41:24.380 --> 00:41:25.079
 meeting their parents'

00:41:25.199 --> 00:41:26.460
 expectations and standards

00:41:26.460 --> 00:41:27.719
 become insecure.

00:41:27.719 --> 00:41:29.360
 But there is no

00:41:29.360 --> 00:41:30.320
 need for you

00:41:30.320 --> 00:41:31.239
 to be insecure

00:41:31.239 --> 00:41:32.539
 as you approach

00:41:32.539 --> 00:41:33.259
 God.

00:41:33.519 --> 00:41:34.400
 Because whatever

00:41:34.400 --> 00:41:35.820
 God requires,

00:41:36.139 --> 00:41:37.059
 Christ has already

00:41:37.059 --> 00:41:38.400
 fulfilled on your

00:41:38.400 --> 00:41:38.960
 behalf.

00:41:39.099 --> 00:41:40.000
 If you'd only trust

00:41:40.000 --> 00:41:40.420
 in Him,

00:41:41.380 --> 00:41:43.280
 there's no punishment

00:41:43.280 --> 00:41:43.880
 left for you,

00:41:43.940 --> 00:41:45.079
 only mercy.

00:41:45.460 --> 00:41:46.280
 There's no wrath

00:41:46.280 --> 00:41:47.199
 left for you,

00:41:47.679 --> 00:41:48.519
 only grace.

00:41:48.639 --> 00:41:49.519
 If you'd only

00:41:49.519 --> 00:41:50.679
 cling to Jesus

00:41:50.679 --> 00:41:51.500
 for salvation.

00:41:52.159 --> 00:41:53.199
 It doesn't matter

00:41:53.199 --> 00:41:54.340
 where you have been,

00:41:54.840 --> 00:41:57.360
 what's in your past.

00:41:57.760 --> 00:41:59.019
 God loves all those

00:41:59.019 --> 00:41:59.860
 who come to Him

00:41:59.860 --> 00:42:01.659
 with an everlasting

00:42:01.659 --> 00:42:03.000
 love.

00:42:03.000 --> 00:42:05.059
 you need simply

00:42:05.059 --> 00:42:06.039
 to turn from

00:42:06.039 --> 00:42:07.199
 your sins

00:42:07.199 --> 00:42:07.760
 and toward

00:42:07.760 --> 00:42:08.460
 Christ

00:42:08.460 --> 00:42:09.380
 in faith.

00:42:10.300 --> 00:42:11.340
 I plead with you

00:42:11.340 --> 00:42:11.719
 this morning

00:42:11.719 --> 00:42:12.599
 if you do not

00:42:12.599 --> 00:42:13.860
 know this God

00:42:13.860 --> 00:42:14.599
 or have a relationship

00:42:14.599 --> 00:42:14.960
 with Him

00:42:14.960 --> 00:42:15.860
 to do so today.

00:42:16.699 --> 00:42:17.519
 To begin that

00:42:17.519 --> 00:42:18.380
 relationship today.

00:42:19.480 --> 00:42:20.340
 If you're already

00:42:20.340 --> 00:42:21.079
 a child of God,

00:42:21.159 --> 00:42:22.079
 let me remind you

00:42:22.079 --> 00:42:23.300
 once again,

00:42:23.940 --> 00:42:24.800
 God's posture

00:42:24.800 --> 00:42:25.599
 toward you

00:42:25.599 --> 00:42:27.179
 is mercy.

00:42:28.199 --> 00:42:29.340
 And His policy

00:42:29.340 --> 00:42:30.579
 concerning you

00:42:30.579 --> 00:42:32.420
 is His everlasting

00:42:32.420 --> 00:42:32.860
 covenant.

00:42:34.219 --> 00:42:35.079
 Are you weighed

00:42:35.079 --> 00:42:36.099
 down by the guilt

00:42:36.099 --> 00:42:37.019
 of your own sins?

00:42:38.319 --> 00:42:39.360
 Do you feel

00:42:39.360 --> 00:42:40.239
 shrouded

00:42:40.239 --> 00:42:41.239
 in shame?

00:42:46.460 --> 00:42:46.940
 Satan,

00:42:47.079 --> 00:42:47.799
 our ancient enemy,

00:42:48.000 --> 00:42:48.819
 his name means

00:42:48.819 --> 00:42:49.440
 accuser.

00:42:49.779 --> 00:42:50.500
 He's always going

00:42:50.500 --> 00:42:51.639
 to try to magnify

00:42:51.639 --> 00:42:52.219
 your faults.

00:42:52.779 --> 00:42:53.619
 And along with that,

00:42:53.679 --> 00:42:54.960
 if we also magnify

00:42:54.960 --> 00:42:55.480
 appropriately

00:42:55.480 --> 00:42:56.199
 God's grace,

00:42:56.299 --> 00:42:57.400
 which overabounds

00:42:57.400 --> 00:42:58.519
 more than our sins,

00:42:58.659 --> 00:42:59.619
 then that would be fine.

00:42:59.619 --> 00:43:00.679
 But He doesn't do that.

00:43:00.739 --> 00:43:01.440
 He will magnify

00:43:01.440 --> 00:43:02.039
 your sins,

00:43:02.119 --> 00:43:02.880
 but He will minimize

00:43:02.880 --> 00:43:03.759
 God's grace

00:43:03.759 --> 00:43:04.639
 and mercy

00:43:04.639 --> 00:43:05.779
 because His goal

00:43:05.779 --> 00:43:06.380
 and desire

00:43:06.380 --> 00:43:07.059
 is to drive

00:43:07.059 --> 00:43:07.900
 a wedge between

00:43:07.900 --> 00:43:09.719
 God and His people.

00:43:10.500 --> 00:43:11.440
 The Heavenly Father

00:43:11.440 --> 00:43:12.079
 and His children.

00:43:13.359 --> 00:43:14.539
 And when that happens,

00:43:16.159 --> 00:43:17.059
 our love for Him

00:43:17.059 --> 00:43:17.639
 cools.

00:43:21.179 --> 00:43:22.779
 As Matthew Henry,

00:43:22.900 --> 00:43:23.759
 a 17th century

00:43:23.759 --> 00:43:24.779
 Welsh pastor said,

00:43:24.900 --> 00:43:25.920
 good thoughts of God

00:43:25.920 --> 00:43:27.199
 would beget love.

00:43:27.199 --> 00:43:27.259
 love,

00:43:27.699 --> 00:43:28.699
 and that love

00:43:28.699 --> 00:43:29.299
 would make us

00:43:29.299 --> 00:43:30.699
 diligent and faithful.

00:43:31.339 --> 00:43:32.319
 But hard thoughts

00:43:32.319 --> 00:43:32.759
 of God

00:43:32.759 --> 00:43:33.699
 beget fear,

00:43:34.119 --> 00:43:35.199
 and that fear

00:43:35.199 --> 00:43:36.699
 makes us slothful

00:43:36.699 --> 00:43:38.819
 and unfaithful.

00:43:43.539 --> 00:43:44.579
 How do you think

00:43:44.579 --> 00:43:45.000
 of God?

00:43:46.199 --> 00:43:47.480
 How do you view Him?

00:43:47.480 --> 00:43:52.320
 When Satan seeks

00:43:52.320 --> 00:43:53.000
 to drive you

00:43:53.000 --> 00:43:54.079
 to despair,

00:43:55.599 --> 00:43:57.240
 let this word

00:43:57.240 --> 00:43:59.079
 from Jeremiah 32-33

00:43:59.079 --> 00:44:01.139
 shine in your life

00:44:01.139 --> 00:44:01.800
 and dispel

00:44:01.800 --> 00:44:02.440
 the darkness

00:44:02.440 --> 00:44:03.579
 and the lies

00:44:03.579 --> 00:44:04.559
 and remind you

00:44:04.559 --> 00:44:06.260
 that God's posture

00:44:06.260 --> 00:44:07.159
 toward you

00:44:07.159 --> 00:44:07.860
 is mercy.

00:44:09.119 --> 00:44:09.679
 His policy

00:44:09.679 --> 00:44:10.420
 concerning you

00:44:10.420 --> 00:44:11.980
 is His everlasting

00:44:11.980 --> 00:44:12.679
 covenant.

00:44:13.099 --> 00:44:13.980
 Please close your eyes

00:44:13.980 --> 00:44:14.760
 now and reflect

00:44:14.760 --> 00:44:15.480
 on that truth.

00:44:15.480 --> 00:44:19.019
 And think about God.

00:44:19.099 --> 00:44:19.380
 Use your,

00:44:19.500 --> 00:44:20.420
 engage your imagination.

00:44:20.699 --> 00:44:21.440
 Think about God.

00:44:23.320 --> 00:44:24.260
 Receive His love.

00:44:24.980 --> 00:44:25.719
 See His posture

00:44:25.719 --> 00:44:26.219
 toward you.

00:44:27.659 --> 00:44:28.500
 And turn to Him

00:44:28.500 --> 00:44:28.800
 in love.

00:44:31.840 --> 00:44:32.760
 After you reflect

00:44:32.760 --> 00:44:33.400
 it for some time,

00:44:33.480 --> 00:44:34.179
 we'll respond together

00:44:34.179 --> 00:44:34.960
 by praying corporately

00:44:34.960 --> 00:44:35.480
 as a church.

00:44:35.480 --> 00:44:35.579
 Amen.

00:44:35.579 --> 00:44:35.619
 Amen.

00:44:45.480 --> 00:45:06.320
 Amen.

00:45:06.820 --> 00:45:06.860
 Amen.

00:45:06.860 --> 00:45:07.480
 Amen.

00:45:07.480 --> 00:45:09.460
 Amen.

00:45:09.519 --> 00:45:10.079
 Amen.

00:45:10.079 --> 00:45:10.380
 Amen.

00:45:10.380 --> 00:45:10.559
 Amen.

00:45:10.780 --> 00:45:10.880
 Amen.

00:45:11.079 --> 00:45:11.139
 Amen.

00:45:11.159 --> 00:45:11.380
 Amen.

00:45:11.420 --> 00:45:11.659
 Amen.

00:45:11.740 --> 00:45:12.079
 Amen.

00:45:12.099 --> 00:45:12.539
 Amen.

00:45:12.679 --> 00:45:12.760
 Amen.

00:45:13.000 --> 00:45:13.380
 Amen.

00:45:13.480 --> 00:45:14.019
 Amen.

00:45:14.019 --> 00:45:15.300
 Amen.