WEBVTT

00:00:00.000 --> 00:00:16.780
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 Just bowing our heads, let's pray. Father, sometimes, Father, we read your Word and don't see ourselves

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 in your Word. But Father, we confess that the problem is not that your Word isn't addressing

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 us, but that, I don't know, there's something blind in our eyes and clogging our ears and dull

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 with our conscience. Father, we ask that you help us to hear your Word. It's a Word directly

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 to us, a Word that speaks to us as we really are, at the center of who we are, not only at the center

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 of who we are, but the real life that we actually live day by day. And so, Father, we ask that your

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 Holy Spirit would do that gentle but very important work in us all the time and this morning now as we

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 spend some time looking at your Word. And we ask these things in the name of Jesus, your Son and our

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 Savior. Amen. Please be seated. So the psalm today is going to talk about haters, having to live your life

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 with people who hate you. And there might be a... Obviously, hate's a very, very strong word,

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 and for some cases, it might not be hate, but it might be constant irritation. It might be severe.

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 It might be real dislike, or it might literally be haters. And one of the things is some of us might

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 say, well, you know, I don't think I'm dealing with any haters right now. I don't think I'm dealing

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 with anybody who wants me to fail, who wants me to land, you know, on my face, not pick myself up.

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 I don't know if I'm dealing with people who want to defeat me. I don't know if I'm dealing with haters.

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 Well, actually, every... Probably every single one of us in this room, in fact, are dealing with haters.

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 Because there's a range of topics that we, as those of us who are here who are historic,

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 biblical Christians, that if we were to say it out loud, people would hate us.

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 And so it's not unusual that if you're in a Starbucks, or a Tim Hortons, or some other place,

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 and you discover you meet another person who holds some of the same views as you, you talk like this.

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 And you sort of look around a little bit. Because we don't want to be hated.

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 Don't bring it up at our workplace. We don't want to be hated. Now I know there's a few people here who,

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 I don't know, you're built out of titanium, and you go through a life scene, whatever you want.

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 But for most of us, most of us Canadians, we, in a sense, do have to live with haters.

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 And we live with them by avoiding them. So this psalm is a psalm that actually talks about how do you

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 live in a world where there are people who are hating you. And it has some surprising,

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 counterintuitive advice. So let's look and see what it says. We're looking at Psalm 86. Psalm 86.

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 And here we go. It begins like this. Once again, I'm not sure if it's on the screen,

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 but it begins by saying, A Psalm of David. Just want to remind you, those, if you read the psalms

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 for yourselves, and you know, like in my version right now, there has this thing in the bullet print,

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 Great is Your Steadfast Love. That's just the editors thinking that that's a good title for it.

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 But right underneath it, there's usually emboldening bullet print, not always, because they don't always

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 have an ascription, but something like a Psalm of David. I think I've said this before, but not for

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 a few weeks. One of the differences between a Hebrew Bible, like a Jewish Bible, and ours,

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 is they count that as the first verse. So their verses, where there's an ascription at that at the

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 beginning, their psalms will always be off from ours by a verse. And if that's why, that's why

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 they consider it. But it's original, a Psalm of David. And then it continues, verse one.

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 Incline your ear, O Lord, and answer me, for I am poor and needy. Now just pause here before I go any

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 further. David is the king of Israel, and he's just said he's poor and needy.

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 So is this political posturing? We all know of people like politicians who try to pretend that

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 they're working class and just scraping by, and they have lots of mansions that are worth millions

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 and millions of dollars. I've done funerals for people who live in a mansion in Rockcliffe,

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 and when they're talking about the deceased, they talk about how they're just managing to get by like

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 everybody else, as if they're working, living in some of the poor areas of the town, but they

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 go to elite school. Is that what David's doing here? He's not. And you'll go on and you'll later,

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 like for instance, towards the end of the psalm, he's going to refer to himself as God's servant,

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 a son of God's maidservant. What's going on here isn't political posturing. It's not make believe

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 and pretend. It's, which you'll see as you go through the whole psalm, everybody is poor and

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 needy in regards to God. It doesn't matter if you're one of the richest people on the planet,

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 you are poor and needy. You need God for life, you need him for your breath, you can't buy your way

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 into heaven. And so there's a, this is a type of a humbling phrase of David's, which is important

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 to notice. It's not a cynical phrase, it's heartfelt, and it's heartfelt in the context of the living God.

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 So I'll read that verse again. Incline your ear, O Lord, and answer me, for I am poor and needy.

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 Preserve my life, for I am godly. Save your servant who trusts in you, you are my God. Be gracious to me,

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 O Lord, for to you, for to you do I cry all the day. Gladden the soul of your servant, for to you,

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 O Lord, do I lift up my soul. For you, O Lord, are good and forgiving, abounding in steadfast love

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 to all who call upon you. Give ear, O Lord, to my prayer. Listen to my plea for grace. In the day of my

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 trouble, I call upon you, for you answer me. So verses one to six are sort of covering some important

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 things about him in terms of his heart and his attitude, and he's getting to the point right here

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 at verse seven. I'm in trouble. And we're going to see later on in the psalm that the trouble is that

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 he's dealing with haters. Haters who don't just want him to fail, they actually want to kill him.

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 And that's the trouble that he's dealing with. Now, a couple of things, you know, about this.

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 Now, the first thing is, you know, I think every one of us, as soon as I said we have to deal with

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 haters, that maybe some of you right now are consciously dealing with somebody. Maybe it's a

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 parent, maybe it's a neighbor, maybe it's your boss, that really does, is out to get you and hates you.

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 And maybe we're just avoiding saying certain things so we don't develop haters. But here's the other

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 thing about this psalm. You'll notice that David keeps talking about his need for grace and mercy.

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 And the reason he's doing that, there's a couple of things that we can get from that. The first one is

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 this. There might very, and so this whole psalm is going to teach us how to pray into a situation

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 where people hate us. And that sounds like something we're going to look forward to hearing more about.

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 We need to also remember that there might very well be people praying this psalm because of us.

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 In other words, there's people in our office or our neighborhood who perceive us as hating them.

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 And maybe they're in another church, maybe they're somewhere else, maybe they hear about this online

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 and they watch it and they're thinking, I really need to hear this because that's, I need to deal

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 with that George. You know, I need to deal with that, you know, Andrea. That's just something in here.

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 There's implicit within this call for grace and mercy, this double-edged thing that we need to

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 understand that it might be us that others are praying about. Now, before I say anything else,

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 I'd like to, if you could put up the first point, Claire, that would be very good. The biggest lesson

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 of this whole psalm, but especially these first few verses, is this. Life is difficult,

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 so prayer is necessary. Life is difficult, so prayer is necessary. In Canada, and probably in the United

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 States, and probably in many other countries, the basic assumption that we're brought up with is that

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 life should be easy. And so when life is not easy, what's the problem? And many Christians, those of you

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 who are maybe watching this or are here, and you don't know much about Christianity, a lot of times

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 Christians, when life isn't difficult, when life is not easy but difficult, they say they're under demonic attack.

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 Well, maybe they are. But they're operating from the assumption that life should be easy, not that life is

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 difficult. And often, if life isn't easy, maybe our finances aren't as easy, our relationship, our work, etc.

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 And then for some of us who are prone to depression, we start to think that the problem is with us.

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 And we can be overwhelmed with great guilt, because our money isn't the way we would like it,

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 our relationships aren't the way we would like it, our living situation isn't how we would like it,

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 and we can start to beat ourselves up. And we can say, you know what, why am I such a bad person?

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 Why am I so incompetent? Like, why can't I lead well? Why can't I manage well? Why can I do this well?

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 And we beat ourselves up. But underneath that, we're assuming that life is easy. The more common

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 Canadian response to when life is not easy is it's somebody else's fault. Dang the government, like,

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 dang my boss, my parents, my kids, my wife, my husband, it's all their fault. If I could just have

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 a better one of those, life wouldn't be difficult, it would be easy, because somehow or another,

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 we actually think that life should be easy. But that's something that idols tell us. And it's not

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 true. Now, the Bible's not telling us this, so we will be depressed. It's not telling us this,

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 so we can be like, you know, the sort of person who does the exam, and they think, oh, I probably only

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 got a, you know, a D plus. So that way, if they get a B, they're really happy, you know, whereas if they

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 think they got an A and they got a B, they're unhappy, if the Bible's not telling us this is a

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 weird way to be happy, life is difficult. Like, raising kids can be difficult. I have great kids,

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 by the way. You know, it can be difficult in a marriage. Being in a church could be, you know,

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 being a scholar. Life is difficult. And so the message of the psalm is because life is, that's how

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 you should just begin to expect that life is going to be difficult. And so prayer is necessary.

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 And this is a really important lesson to me. In fact, if you could pray for me, this would be the

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 case. I too often fall into the habit that I do, I do, I do, I do, I do, I do, I do, oh, no, I guess

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 I better pray. Or I do, I do, I do, I do, I do, I do, and I'm in really trouble, so I pray. But if life is

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 difficult, not impossible, just difficult, so we need to pray, then we should begin with prayer,

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 and continue with prayer, and end with prayer, because life is difficult.

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 The idols of our age try to tell us that life should be easy, therefore worship us. The Bible says,

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 listen, I'm not causing you to be depressed. Life is difficult, so prayer is necessary. Now,

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 the other thing which is going on in this, if with the whole language of him being, like, asking for

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 grace and mercy, is another very, very important thing to think about when we're thinking about life

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 as difficult. And part of the reason that life is difficult is because of, part of the reason my life

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 is difficult is because of me. What I mean is this, there's a fellow by the name of John Maxwell,

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 he's, like, famous for a lot of power of positive thinking and leadership stuff, and by the way, he

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 has a lot of stuff that's worth reading, by the way, and I have to confess, he was very helpful for

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 a season in my life, and he really was. But John Maxwell, one of the things he famously said was,

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 he said to an audience one day, you know, if I could kick the person who's causing me the most

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 trouble, I wouldn't be able to sit down for a week. In other words, he'd have to be kicking himself,

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 because a lot of times I bring my own trouble upon myself. And this is, once again, why we need to

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 pray to God, that I not make my own life more difficult than it needs be, in the sense that I

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 wake up, or be more attentive, or just be a better person. But life is difficult. So, now, just, by the way,

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 sometimes I mention movies in this, on eSermons, and when I mention a movie, it is not a movie

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 recommendation, okay? So, one of the things that's, over the last couple of months, some Saturday

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 nights, Louise and I, with the two of our kids, will watch a movie together on Saturday night,

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 and often we'll let them pick the movie. And a couple of weeks ago, trying to decide what to watch,

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 and we decided to watch Mad Max Furiosa. This is not a movie recommendation to people, necessarily.

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 If you don't like violent movies, don't watch this movie, okay? Anyway, to our surprise, like,

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 everybody liked it. Even Louise liked it. I liked it. I'm fine with sort of violent, some types of

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 violent movies, or lots of action, or fighting. So, those of you who know this movie, Mad Max Furiosa,

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 you know that it just came out. It's a prequel to a movie that came out a couple of years ago.

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 So, last night, we watched the movie that it was a prequel for called Mad Max Fury Road. Now,

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 there's this really funny scene. It's very short. It's close to the end of the movie. So, there's,

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 you know, Furiosa, and Tom Hardy, and Nicholas Holt, and some young women, and they're fleeing a group of

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 really unbelievably fearsome-looking, cruel, violent people, and they know that if they get caught by

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 these cruel, violent people, they're either going to be... Everybody except the young women are going

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 to be killed, and the women are... The young women are going to become sex slaves, and they're being

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 chased, and it looks like they're going to get caught, and they're in this war rig in the back,

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 and there's this one young woman at the back, and she's doing... Doing hand signs, and her eyes are

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 closed, and she's nodding. And Lady A, we'll call her Lady A, looks at her and says,

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 what are you doing? Like, what are you doing? Lady B doesn't pay any attention, just doing this,

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 closing her eyes, doing hand motions, and stuff like that. Lady A says, are you praying?

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 And the woman stops her praying and says, yes. Lady A says, who are you praying to? And she answers,

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 whoever's out there to listen, which I think is really, really funny. Maybe you guys don't think

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 it's funny. I just thought it's such a funny answer. So, you know, we say we're going to pray. Well,

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 the question then is, if life is difficult, so prayers, who do we pray to? Well, that's the next

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 few three verses. It's just, I mean, in a sense, the whole psalm is letting us know the God that

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 we pray to, but the next three verses in particular are important. Look at them, verses 8 to 10.

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 David prays, there is none like you among the gods, O Lord, nor are there any works like yours.

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 Now, just sort of pause. At a first reading, this makes it look as if David believes that there are

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 many gods, and in a world of many gods, there's also the Lord. That's what it looks like, but that's

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 not what he's saying, and I'm going to loop back to it, but you'll see in a moment why that's not

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 what he's saying. I'll read verse 8 again. There is none like you among the gods, O Lord, nor are

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 there any works like yours. All the nations you have made shall come and worship before you, O Lord,

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 and shall glorify your name. Just pause. It's beyond the scope of this one verse, but the psalmist

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 here is not saying, David is not saying that every single person will come to a saving faith in Jesus,

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 but it's a very important verse, as Steve, who's with the church, will tell you. It's reminding us

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 that it's God's heart that people from every people group on the planet and in all of history,

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 that he is calling people from every people group to a saving faith in Jesus,

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 and that the church is something which is worldwide, that in a sense we can't just think of ourselves

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 here as Canadian Christians. We need to remember there's Nigerian Christians, Singaporean Christians,

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 Chinese Christians. It's one of the reasons why the work that Colin and Gail are doing,

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 here as missionaries, is so important, is to reach out to international students, not only because

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 some of these international students will stay in Canada and become Canadians, but some of them

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 will go back to mainland China, or they'll go back to Iran, and sort of reach out to them and share

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 the gospel with them as part of how we bring all the nations to come to worship and glorify the Lord.

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 So just read verse 9. So verse 8 again, there is none like you among the gods, O Lord,

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 nor are there any works like yours. All the nations you have made shall come,

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 and worship before you, O Lord, and shall glorify your name.

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 And here's the correction to verse 8.

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 For you are great and do wondrous things.

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 You alone are God.

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 Clarifying what he meant in verse 8.

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 He means he knows there's lots of, in a sense we would say he knows there's lots of different religions.

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 But in all of the religions of the world, in all the gods that the religions worship, there's no God like the Lord that he's talking to.

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 You are the only God.

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 If you could put up the first point, Claire, that would be, the next point, that would be very helpful.

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 And it's this, as a Christian we would say the triune God is the only God.

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 The triune God is the only God.

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 The God revealed in the Bible is the only God.

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 Now, obviously, that's one of those statements that if I was to say it very loud in the average coffee shop,

00:20:12.519 --> 00:20:14.039
 I would get haters.

00:20:15.379 --> 00:20:17.859
 Because it's a very un-Canadian thing to say.

00:20:18.399 --> 00:20:20.480
 It is considered to be impolite.

00:20:20.819 --> 00:20:23.099
 It is considered to be imperialistic.

00:20:23.579 --> 00:20:25.399
 It's considered to be implausible.

00:20:25.400 --> 00:20:33.460
 But just because the fashion makes us want to be silent, fashion isn't an argument.

00:20:36.740 --> 00:20:37.660
 Never is.

00:20:39.360 --> 00:20:49.860
 And in fact, there's very, very good reasons to say that the triune God is the only God.

00:20:50.060 --> 00:20:51.180
 Just a couple of things.

00:20:51.180 --> 00:20:57.299
 First of all, the very fact that the text uses the word gods rather than religions is very helpful.

00:20:57.820 --> 00:21:02.200
 When we look at religions, we might say, well, like most, lots of religions like candles.

00:21:02.820 --> 00:21:04.740
 Or lots of religions like silence.

00:21:05.019 --> 00:21:06.799
 Or lots of religion like prayer.

00:21:06.920 --> 00:21:08.240
 Or lots of religions like this.

00:21:08.740 --> 00:21:12.560
 And it can sort of get us a little bit confused about all of these things.

00:21:12.600 --> 00:21:17.880
 But if you talk about gods, you'll see that that's actually a far better way to talk about the issues.

00:21:17.880 --> 00:21:22.840
 Because all of the gods that peoples on the earth believe, they can't all exist.

00:21:23.920 --> 00:21:25.060
 It's just impossible.

00:21:25.240 --> 00:21:28.900
 Because they describe, the gods that are described, are radically different.

00:21:29.540 --> 00:21:33.660
 It would be a little bit as if I was to say that I'm married to Louise.

00:21:33.660 --> 00:21:38.920
 And some of you might think that that means that I'm married to an elephant.

00:21:39.160 --> 00:21:40.220
 Some to an alien.

00:21:40.620 --> 00:21:42.080
 Some to the Rocky Mountains.

00:21:42.380 --> 00:21:48.460
 Or some to the person named Louise who's, you know, beautiful and, you know, this tall and all of that.

00:21:48.580 --> 00:21:51.320
 Like, the difference between the gods is just as big.

00:21:51.400 --> 00:21:56.600
 The difference between Brahmin and the difference between pagan religions with many gods.

00:21:56.599 --> 00:22:03.219
 And the difference between some types of philosophical Hinduism where God is everything or God is in everything.

00:22:03.559 --> 00:22:06.079
 Or where there's, frankly, just lots of different idols.

00:22:06.519 --> 00:22:07.719
 And the God of the Trinity.

00:22:07.899 --> 00:22:09.879
 They're radically different descriptions of God.

00:22:09.959 --> 00:22:18.819
 And it can no more be true that they're all describing the same being than for me to describe my wife as either a person, an alien, the Rockies, or an elephant.

00:22:19.099 --> 00:22:20.779
 Like, the differences are just as big.

00:22:21.599 --> 00:22:24.939
 Nobody would say that those are all describing the exact same thing.

00:22:24.940 --> 00:22:29.920
 And so, it's completely reasonable to say that they can't all exist.

00:22:30.039 --> 00:22:32.400
 We can maybe say that maybe none of the gods exist.

00:22:32.539 --> 00:22:34.160
 That's what our atheist friends say.

00:22:34.559 --> 00:22:38.580
 But you can't very well say that they're all describing the same being.

00:22:39.059 --> 00:22:46.019
 And in this psalm, if you go back and look at verse 8, when it talks about God being, the Lord being his works,

00:22:46.080 --> 00:22:48.259
 it's referring to the fact that he's created all things.

00:22:48.340 --> 00:22:51.340
 When you look at verse 9, it's talking about the nations.

00:22:51.519 --> 00:22:53.660
 It's implying that he's sovereign over all things.

00:22:53.660 --> 00:22:58.440
 And when it looks at verse 10, and it talks about his wondrous—how does it say here in verse 10?

00:22:59.340 --> 00:23:00.720
 You do wondrous things.

00:23:00.800 --> 00:23:02.240
 It's talking about his miracles.

00:23:02.440 --> 00:23:04.820
 The fact that he comes and he speaks by revelation.

00:23:05.120 --> 00:23:07.700
 Or he does things like deliver the nation of Israel.

00:23:07.700 --> 00:23:12.120
 Or now, for us as Christians down the road, the death and resurrection of God.

00:23:12.259 --> 00:23:12.660
 You see, why—

00:23:12.660 --> 00:23:18.840
 Why do I say that only the triune God exists?

00:23:19.000 --> 00:23:21.200
 Well, there's two basic reasons.

00:23:21.900 --> 00:23:24.300
 The first one is love, and the second thing is evidence.

00:23:26.160 --> 00:23:28.019
 In our culture, love is huge.

00:23:29.040 --> 00:23:35.840
 In fact, you know, in a few more verses, we're going to talk about how the psalmist is asking us to pray to fear God.

00:23:35.839 --> 00:23:42.259
 And for Canadians, that's just not something that makes any sense to them, that you should fear God.

00:23:42.359 --> 00:23:45.579
 Fear just seems to be something you have when you don't have love and intimacy.

00:23:45.819 --> 00:23:47.439
 And love is very, very important.

00:23:47.599 --> 00:23:50.379
 We say, you know, love is love, and all of those things.

00:23:50.480 --> 00:23:53.039
 It's a very, very profound value for us.

00:23:53.119 --> 00:23:54.919
 Well, once again, think of love in the gods.

00:23:54.920 --> 00:24:03.620
 Only the Christian faith has a God that you could really say is a God of love.

00:24:04.920 --> 00:24:06.000
 Well, why is that?

00:24:06.180 --> 00:24:10.920
 Well, if God is ultimately everything, how can everything be love?

00:24:11.000 --> 00:24:13.279
 Like, you need another person for love.

00:24:14.900 --> 00:24:17.200
 Like, I can love Louise because she's not me.

00:24:18.980 --> 00:24:21.180
 I can love my kids because they're not me.

00:24:21.220 --> 00:24:22.779
 I can love you because you're not me.

00:24:22.779 --> 00:24:26.579
 And if everything is God, then that, by definition, can't be love.

00:24:28.839 --> 00:24:36.059
 And if you think of Allah, if Allah is all alone and there's no God, how can he be a God of love?

00:24:37.319 --> 00:24:39.019
 Who is there for him to love?

00:24:40.200 --> 00:24:42.039
 Does that mean that he's needy?

00:24:42.279 --> 00:24:48.480
 He really wants to love somebody, and he can't find anybody to love, so he creates people so he can love?

00:24:48.539 --> 00:24:51.160
 Well, if that's the case, that's like a very imperfect type of love.

00:24:51.240 --> 00:24:52.420
 That's not even really love at all.

00:24:52.420 --> 00:24:54.620
 We would sort of think that's a bit cringy.

00:24:54.740 --> 00:24:55.279
 Don't you think?

00:24:55.360 --> 00:24:58.220
 That if you had a God that's so lonely that he has to create people?

00:24:58.340 --> 00:25:08.120
 It would be sort of like if you discovered that, you know, somebody to get some partnership, they get an inflatable, you know, a guy gets an inflatable woman and sits and has supper with them or something.

00:25:08.220 --> 00:25:12.220
 That's really weird, like having an inflatable woman that you can hug at night.

00:25:12.220 --> 00:25:15.100
 Like, you probably need to see a therapist.

00:25:15.099 --> 00:25:24.199
 But the triune God, Christians say that when you know the triune God is to know love loving.

00:25:24.200 --> 00:25:36.059
 Because from all eternity, you have the Father loving the Son, loving the Holy Spirit, the Holy Spirit loving the Son and the Father, and there's this constant interplay.

00:25:36.279 --> 00:25:40.400
 There's only one God, the triune God, the unity of God, but there's three persons.

00:25:40.400 --> 00:25:48.440
 And so only in Christianity is it actually the case that you can have a God that can really be described as a God who is loving.

00:25:49.400 --> 00:25:50.640
 Only in Christianity.

00:25:51.180 --> 00:25:59.280
 If you value love and you want there to be a God of love, there's only one option in the entire planet and the entire history of the planet.

00:25:59.279 --> 00:26:02.019
 And that's the God that's revealed by Jesus.

00:26:02.139 --> 00:26:09.200
 And this gets us to the second thing, which is evidence, which is that Jesus changes everything if what is said about him is true.

00:26:09.460 --> 00:26:11.460
 He really did die on the cross.

00:26:11.819 --> 00:26:13.579
 He really did get buried.

00:26:14.099 --> 00:26:18.079
 On the third day, the tomb was empty, but the grave clothes were there.

00:26:18.720 --> 00:26:22.819
 And on the third, they never found his body, and Jesus appeared alive.

00:26:22.920 --> 00:26:26.480
 And there's good historical reasons to believe that all of these things are true.

00:26:26.480 --> 00:26:32.180
 And if Jesus actually did die on the cross and rise from the dead, it changes everything.

00:26:32.779 --> 00:26:36.519
 It's the most reasonable thing in the world to believe what he says.

00:26:36.740 --> 00:26:39.779
 And he reveals the Trinity to us.

00:26:39.960 --> 00:26:42.960
 He reveals God the Father, God the Son, and God the Holy Spirit.

00:26:43.200 --> 00:26:45.700
 It's completely reasonable to believe this.

00:26:46.579 --> 00:26:49.099
 Those are part of God's wondrous works.

00:26:50.200 --> 00:26:53.059
 God is love-loving.

00:26:53.059 --> 00:26:57.440
 God is love-loving.

00:26:59.039 --> 00:27:03.399
 Now, we still have to get to this part about how does this all fit with dealing with haters.

00:27:04.000 --> 00:27:05.419
 Well, the psalm is very wise.

00:27:06.000 --> 00:27:11.039
 First, it's just reminded us life is difficult, so prayer is necessary.

00:27:12.859 --> 00:27:17.440
 Secondly, it's reminding us that there is a God that does exist.

00:27:17.440 --> 00:27:22.400
 There is a God that you can pray for, pray to, and this is a God of love.

00:27:23.420 --> 00:27:27.740
 And by the way, just a small but very important point.

00:27:28.220 --> 00:27:33.740
 One of the problems we have when we're dealing with haters is that when we deal with haters or enemies

00:27:33.740 --> 00:27:40.640
 or just people who really want us to fail, they can seem so huge.

00:27:40.640 --> 00:27:49.100
 I know that sometimes when I'm dealing with a conflict, that other person can seem so big,

00:27:49.480 --> 00:27:55.759
 it's hard for me to have any mental or emotional space to do other things,

00:27:56.440 --> 00:28:01.320
 to get the emails done that I need to get, to just to do anything,

00:28:01.420 --> 00:28:04.380
 to even concentrate on a book that I'm reading or to work on a sermon.

00:28:04.560 --> 00:28:06.259
 These things can become really huge.

00:28:06.259 --> 00:28:10.140
 Because you see that often when we have people who are hating us,

00:28:10.319 --> 00:28:13.079
 we're really opposed to us, they seem really big.

00:28:13.200 --> 00:28:15.440
 And when they seem really big, it means that God is small.

00:28:16.940 --> 00:28:21.599
 So one of the really wise things that this psalm is doing is reminding us of proportion.

00:28:22.480 --> 00:28:23.220
 God is big.

00:28:24.039 --> 00:28:25.119
 The hater is small.

00:28:26.700 --> 00:28:28.920
 And so to spend time thinking about God

00:28:28.920 --> 00:28:34.660
 is a way to put other human beings and other events that are troubling us

00:28:34.660 --> 00:28:36.220
 in their proper perspective.

00:28:37.000 --> 00:28:38.100
 They're not that big.

00:28:39.100 --> 00:28:40.259
 I mean, they might be bigger than me.

00:28:40.920 --> 00:28:42.500
 And maybe they're going to win against me.

00:28:43.519 --> 00:28:46.440
 But I can pray to the God who does exist who's way bigger.

00:28:47.100 --> 00:28:48.660
 He's the one who created all things.

00:28:48.779 --> 00:28:50.420
 He's sovereign over all things.

00:28:51.060 --> 00:28:54.100
 He reveals his words and does miracles.

00:28:54.340 --> 00:28:55.980
 That's the God who really does exist.

00:28:56.100 --> 00:28:58.200
 And everything else is small.

00:28:58.920 --> 00:29:01.779
 But what the psalm is going to do now, it's going to be very, very wise.

00:29:01.940 --> 00:29:03.500
 Because you see, one of the things that we want,

00:29:03.560 --> 00:29:05.860
 there's two types of things that we want in our lives.

00:29:06.279 --> 00:29:08.539
 One of them is that we want surface change.

00:29:09.080 --> 00:29:09.220
 Right?

00:29:09.300 --> 00:29:10.539
 We want to have, you know,

00:29:10.640 --> 00:29:15.259
 I used to have a problem of really putting people down in conversation.

00:29:15.420 --> 00:29:16.880
 And I wanted to stop that.

00:29:16.920 --> 00:29:18.460
 That's like a surface type of change.

00:29:18.460 --> 00:29:20.400
 That, you know, you're going to say something

00:29:20.400 --> 00:29:23.960
 and you just have that ability to zip your lip for a second.

00:29:24.160 --> 00:29:24.279
 You know?

00:29:24.380 --> 00:29:28.420
 And there's that type of surface change, immediate change, which we'd like.

00:29:28.420 --> 00:29:30.900
 But what we also want is deep change.

00:29:32.039 --> 00:29:34.620
 We want to be changed at the level of our being,

00:29:35.140 --> 00:29:36.980
 at the level of deep habits,

00:29:38.180 --> 00:29:40.000
 the level of deep character,

00:29:40.340 --> 00:29:42.320
 of the level of deep affections.

00:29:42.880 --> 00:29:44.920
 We want that double change,

00:29:45.279 --> 00:29:47.640
 the immediate and the deep.

00:29:47.640 --> 00:29:50.200
 And so now, for the rest of the psalm,

00:29:50.920 --> 00:29:52.480
 the first three verses are going to,

00:29:52.540 --> 00:29:54.880
 the next three verses are going to talk about deep change.

00:29:55.280 --> 00:29:58.460
 And then the last four verses are going to talk practically

00:29:58.460 --> 00:30:01.660
 about five things we can pray for dealing with haters.

00:30:01.660 --> 00:30:03.080
 But let's look at the deep change.

00:30:03.259 --> 00:30:04.540
 And it's really interesting,

00:30:04.540 --> 00:30:07.800
 because the deep change is going to go in a direction

00:30:07.800 --> 00:30:09.620
 which we would never have expected.

00:30:10.040 --> 00:30:11.180
 Let's look at what happens.

00:30:11.180 --> 00:30:11.860
 Verse 11.

00:30:13.799 --> 00:30:15.620
 Teach me your way, O Lord,

00:30:16.080 --> 00:30:18.299
 that I may walk in your truth.

00:30:19.240 --> 00:30:23.440
 Unite my heart to fear your name.

00:30:25.340 --> 00:30:25.860
 Whoa.

00:30:26.140 --> 00:30:26.740
 Fear your name.

00:30:26.940 --> 00:30:27.880
 We're going to talk about it.

00:30:28.039 --> 00:30:30.000
 Unite my heart to fear your name.

00:30:30.400 --> 00:30:32.640
 I give thanks to you, O Lord, my God,

00:30:32.700 --> 00:30:34.460
 with my whole heart,

00:30:34.880 --> 00:30:37.240
 and I will glorify your name forever.

00:30:37.240 --> 00:30:41.200
 For great is your steadfast love toward me.

00:30:41.880 --> 00:30:46.019
 You have delivered my soul from the depths of Sheol.

00:30:49.359 --> 00:30:50.759
 If you could put up a point.

00:30:51.299 --> 00:30:52.519
 We're going to put up the point,

00:30:52.599 --> 00:30:53.720
 and then I'll go back to look at the verses.

00:30:53.960 --> 00:30:55.160
 The point of this thing is,

00:30:55.279 --> 00:30:59.980
 be formed for day-to-day life and for eternity.

00:31:00.440 --> 00:31:02.279
 In a sense, the Bible is forming us

00:31:02.279 --> 00:31:05.779
 for day-to-day life and for eternity.

00:31:05.779 --> 00:31:09.619
 Now, just to go back and look at these verses 11 to 13,

00:31:09.779 --> 00:31:10.519
 like, on one level,

00:31:10.599 --> 00:31:12.259
 if you get nothing else out of the sermon,

00:31:14.180 --> 00:31:16.279
 verses 11,

00:31:16.460 --> 00:31:18.359
 and you get over a little bit in a moment

00:31:18.359 --> 00:31:19.980
 this fear of the Lord thing.

00:31:20.339 --> 00:31:21.720
 Actually, I'm going to say this one thing.

00:31:23.359 --> 00:31:24.720
 If, I don't know,

00:31:24.779 --> 00:31:25.740
 I mean, there's lots of things

00:31:25.740 --> 00:31:27.440
 if I could get modern Christians

00:31:27.440 --> 00:31:28.740
 and Canadian Christians to do.

00:31:28.779 --> 00:31:30.000
 I guess there's lots of things I'd do,

00:31:30.039 --> 00:31:30.720
 but you know one of the things

00:31:30.720 --> 00:31:32.299
 that would be really high on my list?

00:31:32.639 --> 00:31:33.619
 I know I'm weird.

00:31:33.619 --> 00:31:35.739
 I don't think enough Christians

00:31:35.739 --> 00:31:37.119
 pray for the fear of the Lord.

00:31:40.299 --> 00:31:43.119
 I don't think that's part of our worship services.

00:31:43.439 --> 00:31:45.779
 It's not part of our worship songs.

00:31:46.099 --> 00:31:48.019
 I don't think it's part of how we think.

00:31:48.139 --> 00:31:49.719
 It's not often part of counseling

00:31:49.719 --> 00:31:51.819
 and spiritual advice.

00:31:52.000 --> 00:31:54.439
 And it's so all the way through the Bible.

00:31:54.559 --> 00:31:56.719
 If there's one thing I would encourage Christians to do

00:31:56.719 --> 00:31:58.279
 is just, you know,

00:31:58.319 --> 00:32:00.319
 maybe you're going to be fearful of doing it at first,

00:32:00.319 --> 00:32:02.339
 but there is something really powerful

00:32:02.339 --> 00:32:04.559
 about praying to fear God.

00:32:04.720 --> 00:32:05.619
 I know this is something

00:32:05.619 --> 00:32:07.899
 that's not fitting in with our culture,

00:32:08.059 --> 00:32:09.859
 but I, you know, forget the culture.

00:32:10.039 --> 00:32:11.460
 Like, don't care what Oprah says.

00:32:11.599 --> 00:32:14.299
 Just, like, pray, or The View,

00:32:14.480 --> 00:32:16.619
 or Jordan Peterson, or whatever.

00:32:16.839 --> 00:32:18.899
 Like, be equal about, you know, people.

00:32:19.039 --> 00:32:20.339
 Like, pray for the fear of the Lord.

00:32:20.379 --> 00:32:21.539
 Like, if you just think about it,

00:32:21.599 --> 00:32:22.779
 well, I'll try to get over the,

00:32:22.839 --> 00:32:24.480
 talk about the fear of the Lord more in a moment,

00:32:24.480 --> 00:32:26.900
 but just, if all you get out of the sermon

00:32:26.900 --> 00:32:28.160
 is that you're going to maybe

00:32:28.160 --> 00:32:30.400
 put in your Bible somewhere

00:32:30.400 --> 00:32:32.140
 that every day or once a week

00:32:32.140 --> 00:32:34.120
 you're going to pray verses 11 to 12

00:32:34.120 --> 00:32:35.259
 or 11 to 13.

00:32:36.079 --> 00:32:37.519
 Like, what a brilliant thing to pray.

00:32:37.660 --> 00:32:39.079
 Teach me your way, O Lord.

00:32:39.220 --> 00:32:40.299
 Like, I can, like, this,

00:32:40.420 --> 00:32:41.120
 David has put,

00:32:41.519 --> 00:32:43.420
 God has written a prayer for you to pray.

00:32:44.559 --> 00:32:45.720
 Teach me your way.

00:32:45.960 --> 00:32:48.140
 Like, a way means in terms of how to live,

00:32:48.259 --> 00:32:49.539
 how to do each day.

00:32:50.500 --> 00:32:52.079
 Teach me that, Father.

00:32:52.220 --> 00:32:53.200
 Teach me your way.

00:32:53.200 --> 00:32:54.880
 You're the one who's created all things.

00:32:55.019 --> 00:32:56.059
 You sustain all things.

00:32:56.160 --> 00:32:57.640
 You're sovereign over all things.

00:32:57.840 --> 00:32:59.440
 You're the miracle-working God.

00:32:59.519 --> 00:33:00.500
 As we're going to see in a moment,

00:33:00.600 --> 00:33:01.720
 you're the God who redeems.

00:33:02.180 --> 00:33:03.019
 You are love,

00:33:03.480 --> 00:33:05.600
 and you are love itself loving.

00:33:06.140 --> 00:33:07.759
 So teach me your way, O Lord,

00:33:07.980 --> 00:33:09.960
 and that I may walk in your truth.

00:33:10.059 --> 00:33:11.500
 What a good thing to pray.

00:33:11.880 --> 00:33:13.360
 Like, you know, we live in a world

00:33:13.360 --> 00:33:15.680
 that increasingly values lies.

00:33:16.980 --> 00:33:18.319
 Misinformation, disinformation

00:33:18.319 --> 00:33:22.259
 are two really fancy words for lying.

00:33:23.200 --> 00:33:27.660
 That's what misinformation is.

00:33:27.740 --> 00:33:28.640
 It's lying.

00:33:29.580 --> 00:33:30.980
 Disinformation is lying.

00:33:32.740 --> 00:33:34.559
 You know, we live in a culture

00:33:34.559 --> 00:33:36.539
 that says the end justifies the means.

00:33:36.660 --> 00:33:38.980
 So if lying gets what you want,

00:33:39.299 --> 00:33:40.319
 go ahead and lie.

00:33:40.559 --> 00:33:42.460
 But that's not the way of Christ.

00:33:42.580 --> 00:33:43.840
 That's not the way of God.

00:33:44.240 --> 00:33:47.380
 God is inviting you to be a people of truth,

00:33:48.019 --> 00:33:49.420
 people of the truth,

00:33:49.420 --> 00:33:50.660
 and people of truth,

00:33:50.779 --> 00:33:52.539
 that I may walk in your truth.

00:33:52.680 --> 00:33:54.720
 Unite my heart to fear your name.

00:33:56.259 --> 00:33:57.279
 Now, if you think about it,

00:33:57.320 --> 00:33:59.200
 if I was, like, this is a whole other sermon.

00:33:59.360 --> 00:34:00.700
 Just this last little bit

00:34:00.700 --> 00:34:02.519
 and the first bit of verse 12.

00:34:03.060 --> 00:34:04.259
 Many of us here,

00:34:04.500 --> 00:34:05.720
 many of us here,

00:34:05.980 --> 00:34:07.160
 would say there's been times

00:34:07.160 --> 00:34:07.720
 in our hearts,

00:34:07.840 --> 00:34:09.099
 our hearts have been broken.

00:34:09.539 --> 00:34:11.079
 Our hearts have been bruised.

00:34:11.519 --> 00:34:12.840
 Our hearts are scattered.

00:34:13.480 --> 00:34:15.380
 Our hearts have a hole in them.

00:34:15.380 --> 00:34:16.360
 Something has happened

00:34:16.360 --> 00:34:18.640
 to rip something right out of our heart.

00:34:19.079 --> 00:34:21.140
 Our hearts feel like they're poisoned.

00:34:21.500 --> 00:34:22.480
 Our hearts, like,

00:34:23.579 --> 00:34:25.059
 that's a really big thing.

00:34:25.119 --> 00:34:26.440
 Our hearts don't feel whole

00:34:26.440 --> 00:34:27.720
 and they don't feel united

00:34:27.720 --> 00:34:29.680
 and they don't feel healthy.

00:34:30.300 --> 00:34:31.440
 This is talking about

00:34:31.440 --> 00:34:33.160
 the very center of who we are.

00:34:33.440 --> 00:34:35.099
 And the Bible here is saying

00:34:35.099 --> 00:34:37.220
 that it's asking God

00:34:37.220 --> 00:34:38.840
 to unite my heart.

00:34:40.760 --> 00:34:42.880
 Knit my heart back together

00:34:42.880 --> 00:34:44.740
 so it is whole and healthy.

00:34:44.739 --> 00:34:46.159
 What a good thing to pray.

00:34:47.000 --> 00:34:47.759
 Well, what is this thing

00:34:47.759 --> 00:34:48.739
 about fearing your name

00:34:48.739 --> 00:34:49.699
 that's fearing the Lord?

00:34:49.959 --> 00:34:51.159
 And here's the whole,

00:34:51.459 --> 00:34:53.339
 here's part of what you're praying for

00:34:53.339 --> 00:34:53.799
 when you're dating.

00:34:53.979 --> 00:34:54.679
 Like, and why is the word,

00:34:54.739 --> 00:34:55.519
 well, here's the word,

00:34:55.719 --> 00:34:58.099
 the word is there,

00:34:58.219 --> 00:34:59.219
 is partially fear.

00:34:59.679 --> 00:35:01.019
 Is that because what you want

00:35:01.019 --> 00:35:01.939
 to really know

00:35:01.939 --> 00:35:02.979
 is when you,

00:35:03.019 --> 00:35:03.579
 you want to know

00:35:03.579 --> 00:35:05.099
 how moral God is,

00:35:05.199 --> 00:35:06.619
 how just God is,

00:35:07.000 --> 00:35:10.179
 how God is love-loving.

00:35:10.859 --> 00:35:12.839
 And if you start to really see

00:35:12.840 --> 00:35:15.559
 that, like, goodness is untamed

00:35:15.559 --> 00:35:16.539
 and it's deep

00:35:16.539 --> 00:35:17.240
 and it's real

00:35:17.240 --> 00:35:18.220
 and it's of God

00:35:18.220 --> 00:35:19.880
 and to do something

00:35:19.880 --> 00:35:21.400
 which is not good,

00:35:21.860 --> 00:35:24.039
 to have that sense of horror

00:35:24.039 --> 00:35:25.160
 of what you've done,

00:35:25.380 --> 00:35:27.059
 to know the importance of truth

00:35:27.059 --> 00:35:28.360
 and then when you say a lie,

00:35:28.480 --> 00:35:29.100
 to not just say

00:35:29.100 --> 00:35:30.019
 that it's just a lie

00:35:30.019 --> 00:35:32.019
 but to have a sense

00:35:32.019 --> 00:35:33.120
 of the horror

00:35:33.120 --> 00:35:34.900
 of the fact that I have lied.

00:35:35.340 --> 00:35:36.660
 That love is so important

00:35:36.660 --> 00:35:37.840
 and so to show indifference

00:35:37.840 --> 00:35:39.120
 or hatred

00:35:39.120 --> 00:35:40.420
 and to have a sense

00:35:40.420 --> 00:35:42.700
 of the horror of that.

00:35:44.280 --> 00:35:45.740
 To understand the importance

00:35:45.740 --> 00:35:46.200
 of others

00:35:46.200 --> 00:35:47.320
 and to be selfish

00:35:47.320 --> 00:35:48.559
 and to have a sense

00:35:48.559 --> 00:35:50.740
 of the horror of that

00:35:50.740 --> 00:35:52.039
 and to know God

00:35:52.039 --> 00:35:52.800
 and to know Him

00:35:52.800 --> 00:35:53.640
 so that you know Him

00:35:53.640 --> 00:35:54.380
 in these ways

00:35:54.380 --> 00:35:55.660
 and that you can start to see

00:35:55.660 --> 00:35:56.840
 when you do things

00:35:56.840 --> 00:35:57.519
 that are not that

00:35:57.519 --> 00:35:58.940
 and have an appropriate emotion.

00:35:59.440 --> 00:36:00.680
 I mean, that's part of,

00:36:00.740 --> 00:36:02.079
 those are good words.

00:36:02.079 --> 00:36:05.440
 And it has a sense

00:36:05.440 --> 00:36:06.199
 of reverence

00:36:06.199 --> 00:36:06.940
 and honor

00:36:06.940 --> 00:36:08.880
 to know love, loving.

00:36:09.039 --> 00:36:09.940
 Why wouldn't you want

00:36:09.940 --> 00:36:11.819
 to honor and glorify

00:36:11.819 --> 00:36:13.639
 love, loving?

00:36:14.679 --> 00:36:15.619
 And also,

00:36:16.000 --> 00:36:17.119
 it's implying,

00:36:17.239 --> 00:36:18.299
 this is why all of the things,

00:36:18.380 --> 00:36:19.559
 it talks about God's love

00:36:19.559 --> 00:36:20.559
 and His steadfast thing

00:36:20.559 --> 00:36:21.679
 and about knowing Him

00:36:21.679 --> 00:36:22.799
 and knowing His grace

00:36:22.799 --> 00:36:24.420
 and it talks about fearing Him.

00:36:24.699 --> 00:36:26.239
 It's one of the most profound things.

00:36:26.340 --> 00:36:26.980
 As we all know,

00:36:27.059 --> 00:36:28.000
 one of the hard parts

00:36:28.000 --> 00:36:28.860
 about parenting

00:36:28.860 --> 00:36:31.059
 is us not being able

00:36:31.059 --> 00:36:31.840
 to understand

00:36:31.840 --> 00:36:33.019
 that a parent

00:36:33.019 --> 00:36:34.360
 is different than the child.

00:36:34.700 --> 00:36:35.840
 And it's too easy

00:36:35.840 --> 00:36:36.480
 for us to see

00:36:36.480 --> 00:36:38.280
 the child reflecting on us

00:36:38.280 --> 00:36:39.700
 or have our fears

00:36:39.700 --> 00:36:40.480
 and foibles

00:36:40.480 --> 00:36:41.720
 transferred

00:36:41.720 --> 00:36:43.340
 and translated onto them

00:36:43.340 --> 00:36:44.620
 or want what we think

00:36:44.620 --> 00:36:45.620
 is going to be successful

00:36:45.620 --> 00:36:46.579
 for our kids.

00:36:47.019 --> 00:36:48.980
 My parents did not want me

00:36:48.980 --> 00:36:49.740
 to be a minister.

00:36:52.460 --> 00:36:54.059
 They were Irish immigrants.

00:36:54.480 --> 00:36:55.700
 I'm the oldest son.

00:36:56.160 --> 00:36:57.000
 I was really good

00:36:57.000 --> 00:36:58.200
 in math and science.

00:36:58.820 --> 00:37:00.160
 Up until my conversion,

00:37:00.160 --> 00:37:01.200
 I told everybody

00:37:01.199 --> 00:37:01.779
 I was going to be

00:37:01.779 --> 00:37:02.379
 an engineer.

00:37:02.859 --> 00:37:04.379
 They were in seventh heaven

00:37:04.379 --> 00:37:05.779
 to hide the idea

00:37:05.779 --> 00:37:06.619
 that they'd have a son

00:37:06.619 --> 00:37:07.579
 who was an engineer.

00:37:08.500 --> 00:37:09.439
 I was going to be a minister?

00:37:09.879 --> 00:37:10.679
 Like, they were Christians,

00:37:10.819 --> 00:37:11.859
 but they were disappointed.

00:37:16.219 --> 00:37:17.739
 And so it's so easy

00:37:17.739 --> 00:37:19.259
 for us to confuse ourselves

00:37:19.259 --> 00:37:20.119
 with other people.

00:37:20.239 --> 00:37:21.239
 It's even more easy

00:37:21.239 --> 00:37:22.539
 for us to confuse ourselves

00:37:22.539 --> 00:37:23.500
 with the invisible,

00:37:24.119 --> 00:37:24.619
 immortal,

00:37:24.899 --> 00:37:25.559
 transcendent,

00:37:25.619 --> 00:37:26.539
 but imminent God.

00:37:26.539 --> 00:37:27.920
 And the fear of God

00:37:27.920 --> 00:37:29.059
 is a growth

00:37:29.059 --> 00:37:29.579
 in knowing

00:37:29.579 --> 00:37:31.079
 where I begin and end

00:37:31.079 --> 00:37:32.800
 and where God begins and ends

00:37:32.800 --> 00:37:34.840
 and that I am not God.

00:37:37.719 --> 00:37:38.739
 Wouldn't that be better

00:37:38.739 --> 00:37:39.679
 if more people knew

00:37:39.679 --> 00:37:40.619
 that they weren't God?

00:37:43.800 --> 00:37:44.880
 Shouldn't that be something

00:37:44.880 --> 00:37:46.300
 we should pray for ourselves?

00:37:48.219 --> 00:37:49.639
 It would horrify us

00:37:49.639 --> 00:37:50.960
 if we saw that somebody else

00:37:50.960 --> 00:37:52.000
 said he thinks he's God.

00:37:52.420 --> 00:37:54.279
 No, that should cause a fear

00:37:54.279 --> 00:37:55.619
 that that would ever be within us.

00:37:55.619 --> 00:37:56.559
 This is why it's such

00:37:56.559 --> 00:37:57.539
 a brilliant thing

00:37:57.539 --> 00:37:59.619
 to know him and honor him

00:37:59.619 --> 00:38:01.539
 and the horror of idols.

00:38:03.639 --> 00:38:05.099
 Don't we all want this?

00:38:06.199 --> 00:38:07.119
 And it's all done

00:38:07.119 --> 00:38:08.199
 in the context of hope.

00:38:08.299 --> 00:38:09.239
 Look at verse 13.

00:38:09.339 --> 00:38:10.440
 It's the context of hope.

00:38:10.739 --> 00:38:11.400
 You know, we can pray

00:38:11.400 --> 00:38:12.579
 verses 11 to 13

00:38:12.579 --> 00:38:13.380
 in a way that

00:38:13.380 --> 00:38:14.980
 David couldn't pray it.

00:38:15.059 --> 00:38:16.179
 David has this prophetic

00:38:16.179 --> 00:38:17.679
 vision or sense

00:38:17.679 --> 00:38:20.079
 and the verb tenses here

00:38:20.079 --> 00:38:21.179
 are this prophetic tense.

00:38:21.319 --> 00:38:22.079
 Look at verse 13.

00:38:22.159 --> 00:38:22.779
 For great is your

00:38:22.779 --> 00:38:24.139
 steadfast love toward me.

00:38:24.139 --> 00:38:25.819
 You have delivered my soul

00:38:25.819 --> 00:38:26.980
 from the depths of Sheol.

00:38:27.059 --> 00:38:28.799
 Now, David hasn't died yet

00:38:28.799 --> 00:38:29.599
 and he's not talking

00:38:29.599 --> 00:38:30.619
 about metaphors.

00:38:31.239 --> 00:38:32.440
 But the verb tense there

00:38:32.440 --> 00:38:33.460
 is there's a tense

00:38:33.460 --> 00:38:34.299
 in ancient Hebrew

00:38:34.299 --> 00:38:35.339
 and a tense in Greek

00:38:35.339 --> 00:38:37.199
 where something in the future

00:38:37.199 --> 00:38:38.359
 is so certain,

00:38:38.819 --> 00:38:40.279
 the only way to communicate

00:38:40.279 --> 00:38:42.000
 the certainty of the future

00:38:42.000 --> 00:38:43.599
 is to use a past tense.

00:38:46.379 --> 00:38:48.139
 Canada was founded in 1867.

00:38:49.519 --> 00:38:50.460
 Jesus has come back.

00:38:50.539 --> 00:38:51.539
 Now, Jesus has come back

00:38:51.539 --> 00:38:52.139
 would be a bit confusing

00:38:52.139 --> 00:38:53.299
 confusing in English.

00:38:53.539 --> 00:38:54.879
 English doesn't have that sense.

00:38:56.119 --> 00:38:56.900
 But that's what

00:38:56.900 --> 00:38:57.480
 they're talking about.

00:38:57.559 --> 00:38:57.960
 This is so,

00:38:58.059 --> 00:38:58.920
 David is so certain

00:38:58.920 --> 00:38:59.859
 that he's going to be delivered

00:38:59.859 --> 00:39:01.019
 from Sheol by God.

00:39:03.239 --> 00:39:04.279
 Now, we as Christians

00:39:04.279 --> 00:39:05.420
 understand that in some ways

00:39:05.420 --> 00:39:06.219
 he's prophetically

00:39:06.219 --> 00:39:07.000
 seeing Christ

00:39:07.000 --> 00:39:08.019
 that he doesn't understand

00:39:08.019 --> 00:39:09.879
 and we can say that

00:39:09.879 --> 00:39:10.519
 in Christ.

00:39:12.119 --> 00:39:12.359
 You know,

00:39:12.639 --> 00:39:15.179
 there's an Anglican minister

00:39:15.179 --> 00:39:16.319
 who is also a Puritan

00:39:16.319 --> 00:39:17.819
 and he has a hymn

00:39:17.819 --> 00:39:19.559
 and I'm just changing

00:39:19.559 --> 00:39:20.319
 the line a little bit.

00:39:20.320 --> 00:39:21.220
 I love this line.

00:39:21.940 --> 00:39:22.780
 What's the significance

00:39:22.780 --> 00:39:23.600
 of the cross?

00:39:24.220 --> 00:39:24.900
 In the cross,

00:39:25.240 --> 00:39:27.059
 love to the loveless shown

00:39:27.059 --> 00:39:29.480
 that loved and lovely

00:39:29.480 --> 00:39:30.820
 shall you be.

00:39:31.380 --> 00:39:32.180
 That's what Jesus

00:39:32.180 --> 00:39:33.180
 is doing in the cross.

00:39:34.960 --> 00:39:37.059
 Love to the loveless shown

00:39:37.059 --> 00:39:38.680
 that loved and lovely

00:39:38.680 --> 00:39:39.700
 you shall be.

00:39:40.860 --> 00:39:41.140
 So,

00:39:41.660 --> 00:39:45.519
 five ways to pray,

00:39:46.100 --> 00:39:46.340
 right?

00:39:46.340 --> 00:39:46.640
 So,

00:39:46.780 --> 00:39:48.240
 life is difficult

00:39:48.240 --> 00:39:49.700
 so prayer is necessary.

00:39:49.800 --> 00:39:50.460
 Begin with prayer,

00:39:50.579 --> 00:39:51.600
 continue with prayer,

00:39:51.720 --> 00:39:52.360
 end with prayer.

00:39:52.880 --> 00:39:53.680
 The triune God

00:39:53.680 --> 00:39:54.519
 is the only God.

00:39:55.260 --> 00:39:55.840
 He's the one

00:39:55.840 --> 00:39:56.740
 that you should pray to.

00:39:56.840 --> 00:39:57.400
 He is big,

00:39:57.460 --> 00:39:58.620
 everything else is small.

00:39:59.160 --> 00:40:00.079
 We ask God

00:40:00.079 --> 00:40:01.980
 not just for the superficial things

00:40:01.980 --> 00:40:02.620
 which we're going to pray

00:40:02.620 --> 00:40:03.300
 for right now,

00:40:03.320 --> 00:40:04.120
 but we ask for those

00:40:04.120 --> 00:40:05.559
 deep changes in our character,

00:40:05.700 --> 00:40:07.160
 the deep changes in our heart,

00:40:07.740 --> 00:40:09.120
 the wholeness of our heart,

00:40:09.220 --> 00:40:10.559
 the unitedness of our heart.

00:40:10.680 --> 00:40:11.940
 The heart would be alive

00:40:11.940 --> 00:40:12.920
 and strong

00:40:12.920 --> 00:40:14.100
 and rooted in him

00:40:14.099 --> 00:40:15.639
 and now we still have to pray

00:40:15.639 --> 00:40:16.519
 for the situation.

00:40:17.019 --> 00:40:17.139
 So,

00:40:17.199 --> 00:40:17.559
 in a sense,

00:40:17.639 --> 00:40:18.099
 if you could put up

00:40:18.099 --> 00:40:19.139
 the fourth point right now

00:40:19.139 --> 00:40:20.179
 rather than a few verses,

00:40:20.319 --> 00:40:21.059
 the fourth point is

00:40:21.059 --> 00:40:21.819
 how to pray

00:40:21.819 --> 00:40:23.219
 when faced with haters.

00:40:24.179 --> 00:40:25.400
 And the first thing,

00:40:26.119 --> 00:40:27.659
 given all that we've just said,

00:40:27.920 --> 00:40:28.639
 is 4A,

00:40:28.739 --> 00:40:29.579
 if you could put it up,

00:40:29.799 --> 00:40:30.000
 Claire,

00:40:30.480 --> 00:40:31.860
 pray for the fear of the Lord.

00:40:32.819 --> 00:40:34.619
 Pray verses 11 to 13.

00:40:36.119 --> 00:40:36.719
 And pray,

00:40:37.079 --> 00:40:39.179
 the 4B is pray honestly.

00:40:39.179 --> 00:40:41.159
 Look at verses 14 to 15.

00:40:41.980 --> 00:40:42.440
 O God,

00:40:42.579 --> 00:40:43.319
 insolent men,

00:40:43.699 --> 00:40:45.739
 can be translated as arrogant men,

00:40:46.619 --> 00:40:47.159
 insolent,

00:40:47.379 --> 00:40:48.059
 arrogant men

00:40:48.059 --> 00:40:49.659
 have risen up against me.

00:40:50.099 --> 00:40:51.799
 A band of ruthless men

00:40:51.799 --> 00:40:52.980
 seeks my life

00:40:52.980 --> 00:40:55.199
 and they do not set you before them.

00:40:55.399 --> 00:40:55.739
 In other words,

00:40:55.779 --> 00:40:57.699
 they have no time for God whatsoever.

00:40:58.279 --> 00:40:58.859
 But you,

00:40:59.099 --> 00:40:59.480
 O Lord,

00:40:59.619 --> 00:41:00.440
 are a God

00:41:00.440 --> 00:41:01.739
 merciful and gracious,

00:41:02.000 --> 00:41:02.859
 slow to anger

00:41:02.859 --> 00:41:03.460
 and abounding

00:41:03.460 --> 00:41:04.420
 in steadfast love

00:41:04.420 --> 00:41:05.119
 and faithfulness.

00:41:05.119 --> 00:41:05.839
 Now,

00:41:05.840 --> 00:41:08.519
 I mean,

00:41:10.160 --> 00:41:13.460
 sometimes people

00:41:13.460 --> 00:41:14.620
 really are out to get you.

00:41:15.800 --> 00:41:16.519
 Like if you think

00:41:16.519 --> 00:41:17.240
 people are out to get you,

00:41:17.280 --> 00:41:18.320
 maybe you should talk to somebody

00:41:18.320 --> 00:41:19.100
 and you talk to them

00:41:19.100 --> 00:41:19.320
 and say,

00:41:19.400 --> 00:41:19.960
 you know what,

00:41:20.180 --> 00:41:21.620
 maybe when your dad said that to you

00:41:21.620 --> 00:41:22.600
 it's not because he hated you.

00:41:22.700 --> 00:41:23.840
 Like maybe he just meant that.

00:41:24.079 --> 00:41:24.780
 But really sometimes,

00:41:24.900 --> 00:41:25.760
 you just need to be honest.

00:41:26.019 --> 00:41:26.920
 I'm dealing with haters.

00:41:27.440 --> 00:41:28.280
 I'm dealing with people

00:41:28.280 --> 00:41:29.620
 who want me to not succeed.

00:41:29.800 --> 00:41:30.960
 I'm dealing with people,

00:41:31.460 --> 00:41:32.480
 everybody in my office

00:41:32.480 --> 00:41:33.400
 is trying to climb

00:41:33.400 --> 00:41:34.579
 the greasy pole

00:41:34.579 --> 00:41:35.240
 and the best way

00:41:35.240 --> 00:41:36.320
 to climb a greasy pole

00:41:36.320 --> 00:41:37.380
 is to kick other people

00:41:37.380 --> 00:41:38.760
 who might want to climb above you

00:41:38.760 --> 00:41:40.500
 so you can climb on their faces.

00:41:41.340 --> 00:41:42.860
 And that's what I'm dealing with.

00:41:43.300 --> 00:41:44.780
 And you pray into it.

00:41:45.380 --> 00:41:45.519
 Right?

00:41:45.900 --> 00:41:46.639
 Pray honestly.

00:41:47.480 --> 00:41:48.400
 Verse 15

00:41:48.400 --> 00:41:50.119
 is going to be

00:41:50.119 --> 00:41:51.860
 pray for strength to act.

00:41:52.539 --> 00:41:54.460
 Look at the first part of verse 15.

00:41:54.720 --> 00:41:55.539
 But you, O Lord,

00:41:55.599 --> 00:41:56.980
 are a God merciful and gracious.

00:41:58.019 --> 00:41:58.360
 Sorry,

00:41:58.579 --> 00:41:59.260
 verse 16.

00:41:59.420 --> 00:42:00.180
 Turn to me

00:42:00.180 --> 00:42:01.539
 and be gracious to me.

00:42:01.980 --> 00:42:03.380
 Give your strength.

00:42:03.400 --> 00:42:04.539
 to your servant.

00:42:04.700 --> 00:42:05.380
 Pray for strength.

00:42:06.880 --> 00:42:07.320
 Right?

00:42:07.400 --> 00:42:07.860
 First one is

00:42:07.860 --> 00:42:08.860
 pray for the fear of the Lord.

00:42:09.099 --> 00:42:09.720
 Pray honestly.

00:42:10.059 --> 00:42:10.240
 Third,

00:42:10.400 --> 00:42:11.480
 pray for strength to act.

00:42:11.660 --> 00:42:12.000
 Fourth,

00:42:12.460 --> 00:42:13.420
 pray for God's help.

00:42:14.780 --> 00:42:15.660
 Verse 16.

00:42:15.800 --> 00:42:16.360
 Turn to me

00:42:16.360 --> 00:42:17.340
 and be gracious to me.

00:42:17.519 --> 00:42:18.340
 Give your strength

00:42:18.340 --> 00:42:18.980
 to your servant

00:42:18.980 --> 00:42:20.480
 and save the son

00:42:20.480 --> 00:42:21.619
 of your maidservant.

00:42:22.340 --> 00:42:23.660
 That's asking God's help

00:42:23.660 --> 00:42:24.400
 to save him.

00:42:25.160 --> 00:42:25.860
 And finally,

00:42:25.860 --> 00:42:33.539
 if I give my life to Christ

00:42:33.539 --> 00:42:35.559
 and I understand

00:42:35.559 --> 00:42:38.019
 that Jesus

00:42:38.019 --> 00:42:40.640
 takes,

00:42:42.480 --> 00:42:44.140
 Jesus died on the cross

00:42:44.140 --> 00:42:45.500
 because he wants me

00:42:45.500 --> 00:42:46.840
 to be the father's,

00:42:46.920 --> 00:42:48.099
 the child of the father

00:42:48.099 --> 00:42:48.960
 adopted

00:42:48.960 --> 00:42:50.680
 by his grace

00:42:50.680 --> 00:42:51.880
 and the power

00:42:51.880 --> 00:42:52.820
 of the Holy Spirit.

00:42:52.820 --> 00:42:55.320
 And if I come

00:42:55.320 --> 00:42:55.840
 to realize

00:42:55.840 --> 00:42:56.800
 that that's the heart

00:42:56.800 --> 00:42:57.480
 of the father,

00:42:57.640 --> 00:42:58.400
 the heart of the son

00:42:58.400 --> 00:42:58.720
 and the heart

00:42:58.720 --> 00:42:59.460
 of the Holy Spirit

00:42:59.460 --> 00:43:00.000
 for me,

00:43:01.200 --> 00:43:02.840
 it should be my heart

00:43:02.840 --> 00:43:03.480
 for others.

00:43:04.800 --> 00:43:05.860
 And that we can see

00:43:05.860 --> 00:43:06.780
 in the final verse.

00:43:07.160 --> 00:43:08.100
 Pray that the Lord

00:43:08.100 --> 00:43:08.800
 will turn

00:43:08.800 --> 00:43:09.800
 the hearts

00:43:09.800 --> 00:43:10.559
 of the haters.

00:43:11.580 --> 00:43:12.580
 Look at verse 17.

00:43:12.780 --> 00:43:13.600
 Show me a sign

00:43:13.600 --> 00:43:14.280
 of your favor

00:43:14.280 --> 00:43:15.940
 that those

00:43:15.940 --> 00:43:17.100
 who hate me

00:43:17.100 --> 00:43:18.400
 may see

00:43:18.400 --> 00:43:20.160
 and be put to shame

00:43:20.160 --> 00:43:21.440
 because you,

00:43:21.660 --> 00:43:21.780
 Lord,

00:43:21.880 --> 00:43:22.580
 have helped me

00:43:22.580 --> 00:43:23.360
 and comforted me.

00:43:24.019 --> 00:43:24.980
 So because you have

00:43:24.980 --> 00:43:25.320
 helped me

00:43:25.320 --> 00:43:26.300
 and comforted me,

00:43:26.640 --> 00:43:27.900
 it's a good thing

00:43:27.900 --> 00:43:28.540
 that others

00:43:28.540 --> 00:43:29.940
 who are hating me

00:43:29.940 --> 00:43:31.040
 will be ashamed

00:43:31.040 --> 00:43:31.920
 of what they're doing

00:43:31.920 --> 00:43:34.240
 and hopefully

00:43:34.240 --> 00:43:35.340
 out of that shame

00:43:35.340 --> 00:43:36.980
 turn to Christ.

00:43:38.600 --> 00:43:39.760
 Very wise way

00:43:39.760 --> 00:43:40.180
 to pray.

00:43:40.500 --> 00:43:41.620
 Very wise psalm.

00:43:41.619 --> 00:43:43.500
 Encourage you

00:43:43.500 --> 00:43:44.019
 to pray

00:43:44.019 --> 00:43:45.059
 into deep change.

00:43:45.500 --> 00:43:46.239
 To know Jesus

00:43:46.239 --> 00:43:46.819
 who's died

00:43:46.819 --> 00:43:47.839
 on the cross for you.

00:43:47.920 --> 00:43:48.920
 He died for you.

00:43:49.500 --> 00:43:50.599
 Love to the loveless

00:43:50.599 --> 00:43:51.500
 shown that you might

00:43:51.500 --> 00:43:52.859
 loved and lovely be.

00:43:53.019 --> 00:43:53.960
 That's why he died

00:43:53.960 --> 00:43:54.539
 for you.

00:43:55.019 --> 00:43:55.920
 And to give yourself

00:43:55.920 --> 00:43:56.699
 to that love.

00:43:57.299 --> 00:43:58.359
 And to use the words

00:43:58.359 --> 00:43:59.779
 of verses 11 to 13,

00:43:59.940 --> 00:44:00.980
 not all the things,

00:44:01.039 --> 00:44:01.400
 to remember

00:44:01.400 --> 00:44:02.519
 how big God is

00:44:02.519 --> 00:44:03.639
 and to pray

00:44:03.639 --> 00:44:05.980
 that God

00:44:05.980 --> 00:44:06.839
 would show you

00:44:06.839 --> 00:44:07.440
 his way,

00:44:07.559 --> 00:44:08.259
 that you'd walk

00:44:08.259 --> 00:44:09.039
 in his truth,

00:44:09.119 --> 00:44:09.779
 that he'd unite

00:44:09.779 --> 00:44:10.279
 your heart

00:44:10.279 --> 00:44:11.179
 to fear your name,

00:44:11.179 --> 00:44:12.039
 that you can pray

00:44:12.039 --> 00:44:13.359
 with your whole heart

00:44:13.359 --> 00:44:14.500
 not only every day

00:44:14.500 --> 00:44:15.579
 but into all eternity.

00:44:16.539 --> 00:44:17.519
 Brothers and sisters,

00:44:17.679 --> 00:44:18.259
 let's do that.

00:44:18.319 --> 00:44:19.239
 Let's stand right now.

00:44:29.440 --> 00:44:29.839
 Father,

00:44:29.940 --> 00:44:30.319
 we give you

00:44:30.319 --> 00:44:31.079
 thanks and praise

00:44:31.079 --> 00:44:32.059
 that Jesus came

00:44:32.059 --> 00:44:33.119
 and died on the cross,

00:44:33.239 --> 00:44:33.539
 that you,

00:44:33.679 --> 00:44:33.899
 Father,

00:44:34.119 --> 00:44:35.419
 and Father,

00:44:35.599 --> 00:44:35.719
 Son,

00:44:35.779 --> 00:44:36.500
 and Holy Spirit,

00:44:36.619 --> 00:44:37.259
 three persons,

00:44:37.399 --> 00:44:37.819
 one God,

00:44:37.879 --> 00:44:39.239
 that you are love-loving,

00:44:39.239 --> 00:44:42.059
 and that you showed love,

00:44:42.679 --> 00:44:43.219
 Father,

00:44:43.339 --> 00:44:43.939
 in the cross

00:44:43.939 --> 00:44:44.459
 and the person

00:44:44.459 --> 00:44:45.119
 of your Son,

00:44:45.939 --> 00:44:46.699
 so that loved

00:44:46.699 --> 00:44:47.239
 and lovely

00:44:47.239 --> 00:44:47.979
 we will be.

00:44:48.739 --> 00:44:49.779
 We were loveless

00:44:49.779 --> 00:44:50.819
 because we turned

00:44:50.819 --> 00:44:51.679
 our back on you,

00:44:51.799 --> 00:44:52.679
 but your Son

00:44:52.679 --> 00:44:53.699
 came and sought us

00:44:53.699 --> 00:44:54.259
 that loved

00:44:54.259 --> 00:44:55.159
 and lovely

00:44:55.159 --> 00:44:55.939
 we might be.

00:44:56.779 --> 00:44:57.659
 And we ask,

00:44:57.919 --> 00:44:58.039
 Father,

00:44:58.659 --> 00:44:59.919
 that you help us

00:44:59.919 --> 00:45:01.079
 to see you as big,

00:45:02.479 --> 00:45:03.439
 haters as small

00:45:03.439 --> 00:45:04.779
 in comparison to you,

00:45:04.959 --> 00:45:05.799
 that you would help us

00:45:05.799 --> 00:45:07.699
 to begin with prayer

00:45:07.699 --> 00:45:09.099
 and continue with prayer

00:45:09.099 --> 00:45:10.279
 and to end with prayer.

00:45:11.279 --> 00:45:12.119
 And we ask,

00:45:12.399 --> 00:45:12.500
 Father,

00:45:12.619 --> 00:45:13.500
 that you would

00:45:13.500 --> 00:45:14.679
 teach us your way,

00:45:15.419 --> 00:45:16.199
 help us to walk

00:45:16.199 --> 00:45:16.939
 in your truth,

00:45:17.839 --> 00:45:18.619
 unite our hearts

00:45:18.619 --> 00:45:19.599
 to fear your name,

00:45:20.379 --> 00:45:21.419
 so that with our

00:45:21.419 --> 00:45:22.559
 whole hearts

00:45:22.559 --> 00:45:24.919
 we might glorify

00:45:24.919 --> 00:45:25.939
 and praise you

00:45:25.939 --> 00:45:27.079
 each day

00:45:27.079 --> 00:45:28.099
 and every day

00:45:28.099 --> 00:45:29.759
 into all eternity.

00:45:30.579 --> 00:45:31.980
 And we ask these things

00:45:31.980 --> 00:45:32.879
 in the name of Jesus,

00:45:33.019 --> 00:45:34.039
 your Son and our Savior,

00:45:34.259 --> 00:45:35.480
 and all God's people said,

00:45:36.259 --> 00:45:36.579
 Amen.

00:45:36.579 --> 00:45:37.860
 I invite you

00:45:37.860 --> 00:45:39.159
 to take a posture of prayer

00:45:39.159 --> 00:45:41.400
 as we go into a time of,

00:45:41.699 --> 00:45:41.960
 oh wait,

00:45:42.039 --> 00:45:42.480
 so there's not

00:45:42.480 --> 00:45:43.699
 any intercessions

00:45:43.699 --> 00:45:44.219
 at this time.

00:45:44.319 --> 00:45:44.539
 Actually,

00:45:44.579 --> 00:45:45.099
 I'm going to just say

00:45:45.099 --> 00:45:45.500
 a short prayer.

00:45:45.719 --> 00:45:46.539
 Take a posture of prayer

00:45:46.539 --> 00:45:47.179
 and we'll just say

00:45:47.179 --> 00:45:48.480
 a very brief

00:45:48.480 --> 00:45:51.279
 extemporaneous prayer.

00:45:52.159 --> 00:45:52.599
 Father,

00:45:53.599 --> 00:45:56.319
 we give into your hands

00:45:56.319 --> 00:45:58.279
 our city

00:45:58.279 --> 00:46:00.099
 and our nation.

00:46:00.920 --> 00:46:01.719
 We thank you,

00:46:01.860 --> 00:46:02.019
 Father,

00:46:02.119 --> 00:46:02.920
 for those who are

00:46:02.920 --> 00:46:03.440
 in government.

00:46:03.440 --> 00:46:04.980
 We thank you,

00:46:05.119 --> 00:46:05.280
 Father,

00:46:05.380 --> 00:46:06.079
 for those

00:46:06.079 --> 00:46:07.800
 who are in the civil service.

00:46:08.260 --> 00:46:08.940
 We ask,

00:46:09.099 --> 00:46:09.280
 Father,

00:46:09.360 --> 00:46:10.200
 that you help them

00:46:10.200 --> 00:46:11.200
 to do their jobs

00:46:11.200 --> 00:46:13.320
 honorably and honestly,

00:46:14.059 --> 00:46:15.139
 to be very good

00:46:15.139 --> 00:46:16.000
 at what they do,

00:46:16.760 --> 00:46:18.099
 and that you would use them

00:46:18.099 --> 00:46:19.159
 for the true flourishing

00:46:19.159 --> 00:46:20.039
 of this land,

00:46:20.599 --> 00:46:21.340
 of this city.

00:46:22.019 --> 00:46:22.659
 We ask,

00:46:22.880 --> 00:46:22.980
 Father,

00:46:23.099 --> 00:46:24.539
 for our neighbor

00:46:24.539 --> 00:46:25.179
 to the south

00:46:25.179 --> 00:46:25.700
 in the midst

00:46:25.700 --> 00:46:27.159
 of a very important election.

00:46:28.159 --> 00:46:28.659
 And we know,

00:46:28.799 --> 00:46:29.000
 Father,

00:46:29.759 --> 00:46:31.799
 that tempers

00:46:31.799 --> 00:46:33.019
 and spirits

00:46:33.019 --> 00:46:33.940
 are very high.

00:46:34.960 --> 00:46:36.079
 And we commend

00:46:36.079 --> 00:46:37.000
 that country

00:46:37.000 --> 00:46:37.859
 into your hands,

00:46:38.039 --> 00:46:38.179
 Lord.

00:46:38.819 --> 00:46:39.779
 They are important

00:46:39.779 --> 00:46:40.899
 in and of themselves

00:46:40.899 --> 00:46:41.719
 and they are important

00:46:41.719 --> 00:46:42.659
 for the rest of the world.

00:46:44.019 --> 00:46:44.299
 And,

00:46:44.339 --> 00:46:44.779
 Father,

00:46:44.839 --> 00:46:45.599
 we ask that you would have,

00:46:45.839 --> 00:46:46.699
 just as we will have

00:46:46.699 --> 00:46:47.819
 an election next year,

00:46:47.980 --> 00:46:48.079
 and,

00:46:48.399 --> 00:46:48.539
 Father,

00:46:48.759 --> 00:46:49.719
 and for our American

00:46:49.719 --> 00:46:50.619
 brothers and sisters,

00:46:50.739 --> 00:46:51.859
 we pray for both countries,

00:46:52.039 --> 00:46:52.199
 Father,

00:46:52.259 --> 00:46:53.559
 that you have mercy on us

00:46:53.559 --> 00:46:55.299
 and that you do not give us

00:46:55.299 --> 00:46:56.440
 the governments we deserve.

00:46:56.440 --> 00:46:58.619
 But that you would give us

00:46:58.619 --> 00:46:59.519
 a far better government

00:46:59.519 --> 00:47:00.179
 than we deserve.

00:47:00.820 --> 00:47:02.079
 That you would raise up

00:47:02.079 --> 00:47:03.760
 men and women in office

00:47:03.760 --> 00:47:04.440
 who would seek

00:47:04.440 --> 00:47:05.019
 the true good

00:47:05.019 --> 00:47:05.700
 of their people,

00:47:06.380 --> 00:47:07.659
 the true good Father

00:47:07.659 --> 00:47:08.980
 of the world community,

00:47:09.760 --> 00:47:10.360
 that would seek

00:47:10.360 --> 00:47:11.220
 true prosperity

00:47:11.220 --> 00:47:12.159
 and justice

00:47:12.159 --> 00:47:13.559
 and righteousness

00:47:13.559 --> 00:47:14.099
 for all.

00:47:15.059 --> 00:47:15.800
 And we ask,

00:47:16.000 --> 00:47:16.059
 Father,

00:47:16.139 --> 00:47:16.980
 for each of us

00:47:16.980 --> 00:47:18.480
 that you help us

00:47:18.480 --> 00:47:19.320
 to be very faithful

00:47:19.320 --> 00:47:19.960
 in the task

00:47:19.960 --> 00:47:20.880
 that you have given us,

00:47:21.740 --> 00:47:22.820
 that you help us

00:47:22.820 --> 00:47:23.880
 to be faithful in prayer

00:47:23.880 --> 00:47:25.679
 and sharing the gospel,

00:47:26.440 --> 00:47:27.099
 help us,

00:47:27.300 --> 00:47:27.320
 Father,

00:47:27.380 --> 00:47:28.720
 to be financially generous,

00:47:29.159 --> 00:47:30.760
 to have a deep life

00:47:30.760 --> 00:47:31.240
 of prayer

00:47:31.240 --> 00:47:32.260
 and to read your word.

00:47:33.200 --> 00:47:34.000
 And show us,

00:47:34.220 --> 00:47:34.300
 Father,

00:47:34.360 --> 00:47:35.400
 how we can do things

00:47:35.400 --> 00:47:36.220
 both in the church

00:47:36.220 --> 00:47:37.019
 and in the world

00:47:37.019 --> 00:47:38.139
 and in our community

00:47:38.139 --> 00:47:40.460
 that bring you glory

00:47:40.460 --> 00:47:41.720
 and are good

00:47:41.720 --> 00:47:42.280
 for this city.

00:47:43.440 --> 00:47:44.840
 We commend into your hands,

00:47:45.039 --> 00:47:45.159
 Father,

00:47:45.280 --> 00:47:46.599
 our partner churches

00:47:46.599 --> 00:47:47.380
 around the world,

00:47:47.500 --> 00:47:48.099
 in particular,

00:47:48.260 --> 00:47:48.800
 I think today,

00:47:48.900 --> 00:47:49.099
 Father,

00:47:49.179 --> 00:47:49.840
 of the missionaries

00:47:49.840 --> 00:47:50.599
 that we support.

00:47:50.599 --> 00:47:51.779
 And I commend

00:47:51.779 --> 00:47:52.679
 into your hands

00:47:52.679 --> 00:47:54.599
 B as he prepares

00:47:54.599 --> 00:47:56.360
 to go to Asia.

00:47:57.239 --> 00:47:57.920
 We commend

00:47:57.920 --> 00:47:58.619
 into your hands

00:47:58.619 --> 00:47:59.559
 N and K

00:47:59.559 --> 00:48:00.679
 in Northern Africa,

00:48:01.259 --> 00:48:02.279
 Trish in Uganda,

00:48:02.579 --> 00:48:03.380
 Norm and Audrey

00:48:03.380 --> 00:48:04.239
 in Angola,

00:48:04.539 --> 00:48:05.639
 Judah and Jesse

00:48:05.639 --> 00:48:08.639
 in Colombia,

00:48:09.179 --> 00:48:09.699
 and also,

00:48:09.880 --> 00:48:10.059
 Father,

00:48:10.259 --> 00:48:11.199
 for Samir

00:48:11.199 --> 00:48:12.339
 and his work

00:48:12.339 --> 00:48:13.699
 in Afghanistan

00:48:13.699 --> 00:48:15.000
 and amongst

00:48:15.000 --> 00:48:16.699
 Afghani refugees.

00:48:17.639 --> 00:48:17.880
 Father,

00:48:17.880 --> 00:48:18.440
 we ask

00:48:18.440 --> 00:48:19.280
 that you would

00:48:19.280 --> 00:48:20.360
 help these missionaries,

00:48:20.480 --> 00:48:20.800
 that you would

00:48:20.800 --> 00:48:21.579
 bless the churches

00:48:21.579 --> 00:48:22.660
 that they partner with

00:48:22.660 --> 00:48:23.619
 and are involved with,

00:48:24.099 --> 00:48:24.700
 in particular,

00:48:24.960 --> 00:48:25.220
 Father,

00:48:25.320 --> 00:48:26.460
 for the underground church

00:48:26.460 --> 00:48:27.140
 in Afghanistan

00:48:27.140 --> 00:48:27.980
 and Iran.

00:48:28.460 --> 00:48:29.400
 We ask your blessing

00:48:29.400 --> 00:48:30.220
 upon them.

00:48:30.360 --> 00:48:30.980
 These are brothers

00:48:30.980 --> 00:48:32.099
 and sisters in Christ.

00:48:32.740 --> 00:48:33.380
 And we ask

00:48:33.380 --> 00:48:33.960
 that you help us

00:48:33.960 --> 00:48:34.500
 to be faithful

00:48:34.500 --> 00:48:35.519
 in praying for them.

00:48:35.960 --> 00:48:36.579
 And we ask

00:48:36.579 --> 00:48:37.280
 all these things

00:48:37.280 --> 00:48:38.200
 in the name of Jesus,

00:48:38.340 --> 00:48:38.720
 your Son

00:48:38.720 --> 00:48:39.340
 and our Savior.

00:48:40.000 --> 00:48:40.360
 Amen.