WEBVTT

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 Please, sorry, please return to your seats and we will continue to worship our God together

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 with the meeting and teaching of God's Word.

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 We are in Acts chapter 27 going through to chapter 28 verse 16 this morning, so a slightly

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 long section.

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 We are actually near the end of the book, so please turn with me there and we will pray

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 for the meeting and teaching of God's Word.

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 Heavenly Father, we come to your Word again with a posture of humble submission, with a

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 eagerness to hear your voice.

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 We ask that you would address us where we are in our lives.

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 Captivate us with the glorious vision of Christ so that that might undergird our lives through all

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 its ups and downs.

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 Help us now in Jesus' name we pray.

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 Amen.

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 Acts chapter 27 starting verse 1.

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 And when it was decided that we should sail for Italy, they delivered Paul and some other

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 prisoners to a centurion of the Augustine cohort named Julius.

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 And embarking in a ship of Adramatium, which was about to sail to the ports along the coast

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 of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.

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 The next day we put in at Sidon, and Julius treated Paul kindly and gave him leave to go to his friends

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 and be careful.

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 And putting out to sea, from there we sailed under the lee of Cyprus because the winds were

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 against us.

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 And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came

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 to Myra and Lysia.

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 There the centurion found the ship of Alexandria sailing for Italy and put us on board.

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 We sailed slowly for a number of days and arrived with difficulty off Snidus.

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 And as the wind did not allow us to go further, we sailed under the lee of Crete off Salmoni,

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 coasting along it with difficulty.

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 We came to a place called Fair Havens, near which was the city of Myra.

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 Since much time had passed and the voyage was now dangerous because even the fast was already

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 over, Paul advised them, saying, Sirs, I perceive that the voyage will be with injury and much

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 loss, not only of the cargo and the ship, but also of our lives.

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 But the centurion paid more attention to the pilot and to the owner of the ship than to what

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 Paul said.

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 And because the harbor was not suitable to spend the winter in, the majority decided to

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 put out to sea from there on the chance that somehow they could reach Phoenix, a harbor of

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 Crete, facing both southwest and northwest and spend the winter there.

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 Now, when the south wind blew gently, supposing that they had obtained their purpose, they weighed

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 anchor and sailed along Crete, close to shore.

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 But soon, a tempestuous wind, called the northeaster, struck down from the landing.

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 And when the ship was caught and could not face the wind, we gave way to it and were driven

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 along.

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 Running under the lee of a small island called Kauda, we managed with difficulty to secure

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 the ship's boat.

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 After hoisting it up, they used supports to undergird the ship.

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 Then, fearing that they would run aground on Styrdus, they lowered the gear, and thus they

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 weren't driven along.

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 Since we were violently storm-tossed, they began the next day to jettison the cargo.

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 And on the third day, they threw the ship's tackle overboard with their own hands.

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 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope

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 of our being saved was at last abandoned.

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 Since they had been without food for a long time, Paul stood up among them and said,

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 Men, you should have listened to me and not have set sail from Crete and incurred this

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 injury and loss.

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 Yet now I urge you to take heart, for there will be no loss of life among you, but only

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 of the ship.

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 For this very night there stood before me an angel of the God to whom I belong and whom

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 I worship, and he said, Do not be afraid, Paul.

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 You must stand before Caesar.

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 And behold, God has granted you all those who sail with you.

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 So take heart, men, for I have faith in God that it will be exactly as I have been told.

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 But we must run aground on some island.

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 When the 14th night had come as we were being driven across the Adriatic Sea, about midnight,

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 the sailors suspected that they were nearing land.

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 So they took a sounding and found 20 fathoms.

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 A little further on, they took a sounding again and found 15 fathoms.

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 And fearing that we might run on the rocks, they let down four anchors from the stern and

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 prayed for day to come.

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 And as the sailors were seeking to escape from the ship and had lowered the ship's boat into

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 the sea under pretense of laying out anchors from the bow, Paul said to the centurion and

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 the soldiers, Unless these men stay in the ship, you cannot be saved.

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 Then the soldiers cut away the ropes of the ship's boat and let it go.

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 As day was about to dawn, Paul urged them all to take some food, saying, Today is the

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 14th day that you have continued in suspense and without food, having taken nothing.

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 Therefore I urge you to take some food, for it will give you strength, for not a hair is

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 to perish from the head of any of you.

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 And when he had said these things, he took bread, and giving thanks to God in the presence

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 of all, he broke it and began to eat.

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 Then they all were encouraged and ate some food themselves.

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 We were in all 276 persons in the ship.

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 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

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 Now when it was day, they did not recognize the land, but they noticed a bay with a beach

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 on which they planned, if possible, to run the ship ashore.

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 So they cast off the anchors and left them in the sea, at the same time loosening the

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 ropes and tied the rudders.

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 Then hoisting the four sails to the wind, they made for the beach.

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 But striking a reef, they met the vessel on the ground.

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 The bow stuck and remained immovable, and the stern was being broken up by the surf.

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 The soldiers' plan was to kill the prisoners, lest any should swim away in the sea.

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 But the centurion, wishing to save Paul, kept them from carrying out their plan.

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 He ordered those who could swim to jump overboard first and make for the land, and the rest on

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 planks were on pieces of the ship.

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 And so it was that all were brought safely to land.

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 After we were brought safely through, we then learned that the island was called Malta.

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 The native people showed us unusual kindness, for they kindled a fire and welcomed us all,

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 because it had begun to rain and was cold.

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 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because

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 of the heat and fastened on his hand.

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 When the native people saw the creature hanging from his hand, they said to one another,

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 No doubt this man is a murderer.

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 So he has escaped from the sea.

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 Justice has not allowed him to live.

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 He, however, shook off the creature into the fire and suffered no harm.

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 They were waiting for him to swell up or suddenly fall down dead.

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 But when they had waited a long time and saw no misfortune come to him, they changed their

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 minds and said that he was a god.

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 Now, in the neighborhood of that place were lands belonging to the chief men of the island,

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 named Publius, who received us and entertained us hospitably for three days.

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 It happened that the father of Publius lay sick with fever and dissonance.

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 And Paul visited him and prayed, and putting his hands on him, healed him.

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 And when this had taken place, the rest of the people on the island, who had diseases, also

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 came and weren't here.

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 They also honored us greatly, and when we were about to sail, they put on board whatever

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 we needed.

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 After three months, we set sail on a ship that had wintered in the island, a ship of Alexandria,

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 with the twin gods as a figurehead.

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 Putting aid at Syracuse, we stayed there for three days.

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 And from there, we made a circuit and arrived at Regium.

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 And after one day, a southwest sprang up, and on the second day, we came to Puteoli.

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 There we found brothers and were invited to stay with them for seven days.

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 And so we came to Rome.

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 And the brothers there, when they heard about us, came as far as the Forum of Appius and

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 three taverns to be missed.

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 On seeing them, Paul thanked God and took courage.

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 And when we came into Rome, Paul was allowed to stay by himself with the soldier who guarded

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 him.

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 This is God's holy and authoritative word.

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 We've seen throughout this book, where this is the second to last sermon in this book,

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 and throughout the book, we have seen how the apostles have been bearing witness to Jesus

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 after they received the power of the Holy Spirit in chapter one, chapter two.

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 And here, in the first 12 chapters of the book, we follow Apostle Peter and his ministry.

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 And for the rest of the chapters, we've been following Paul.

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 And the narrative has been pretty rapid.

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 It's been proceeding pretty quickly.

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 A lot of events happening.

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 A lot of longer periods of time condensed into short narratives.

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 But now here, toward the end, everything kind of slows down.

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 It becomes very dramatic.

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 We've got all kinds of nautical details.

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 And it's building the tension and raising the question, is Paul actually going to get

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 to Rome?

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 God had told him he's going to go to Rome to bear witness to Jesus in Acts 23, 11.

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 But will that actually happen?

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 And so that's the question that Luke's answering here.

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 And he teaches us that through this story, God preserves us to do what he has called us

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 to do.

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 God always preserves us to do what he has called us to do.

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 And he preserves Paul through three mortal dangers.

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 First, from the storms.

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 Second, from the soldiers.

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 And third, from the snake.

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 And we'll talk about those in turn.

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 The first danger that Paul faces is the storm.

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 When, after Paul's appeal to Caesar is approved by Governor Festus, it says that they decide

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 to sail for Italy in verse 1 of chapter 27.

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 And he is entrusted to a centurion named Julius.

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 And here, it says, Luke starts to use the first person plural pronoun, we, again, indicating

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 that Luke has rejoined Paul on his journey.

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 Luke is now his companion.

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 And it seems that Luke was granted permission to accompany Paul, which makes sense in light

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 of verse 3, that Julius treated Paul kindly and gave him leave in Sidon to go to his friends

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 and be cared for.

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 It was not uncommon for prisoners to be accompanied by their friends.

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 Sometimes they would be granted permission for that because unlike in our country where

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 prisoners are taken care of by the government, by their own expenses, people back then, prisoners

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 have to be taken care of by their friends.

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 Paul is also joined by some other prisoners.

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 Since only Roman citizens on trial could appeal to the emperor and go to Rome for trial,

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 it's highly likely that the rest of the prisoners are convicted criminals on death row who are

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 being transported to Rome to be killed in the gladiatorial games, which were at its peak

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 popularity during this time.

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 So verse 2 also mentions that Aristarchus, a Macedonian from Thessalonica, accompanied Paul and

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 Luke on the journey.

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 Aristarchus, we know, was Paul's co-worker.

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 You know, he's mentioned in Philemon 24 and Colossians 4.10 as a fellow prisoner of Paul.

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 So it's possible that he was also in prison with Paul here in this case.

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 And as they start sailing from Caesarea to Rome, their journey is anything but smooth sailing.

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 They can't catch a break.

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 Verse 4, they're putting out to sea from Sidon and they're going under the lee of Cyprus,

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 meaning they're sailing in the sheltered part away from the wind.

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 But the winds were against them.

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 Verses 7 to 8, they sailed slowly for a number of days and arrived with difficulty of snitus.

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 The wind did not allow them to go any further.

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 They're making little progress over a long period of time.

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 And Paul, being an experienced traveler with a lot of sailing mileage under his belt,

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 offers a suggestion to the centurion and the people in charge of the ship.

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 A warning, really.

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 He says in verses 9 to 10,

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 Since much time had passed and the voyage was not dangerous because even the fast was already over,

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 Paul advised them, saying,

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 Sirs, I perceive that the voyage will be with injury and much loss,

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 not only of the cargo and the ship, but also of our lives.

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 Some context is helpful here.

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 The fast that Paul is referring to is the fast connected to the Day of Atonement.

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 And according to our dating, based on the succession of Felix Mephistus we saw in the previous chapters,

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 Paul would have been making this journey to Rome in 59 AD.

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 The Day of Atonement in 59 AD fell on October 5th.

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 And that detail is significant because ancient Jews in this area regarded sailing as unsafe

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 from the Feast of Booths, which took place five days after the Day of Atonement,

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 and until through the spring.

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 So all of winter they considered sailing to be forbidden and unsafe during this time.

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 Vegetius, a Roman writer who wrote about military warfare in 4th century AD,

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 noted that navigation on the Mediterranean was safe until September 14,

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 uncertain until November 11,

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 and closed from November 11 until March 10.

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 So during the fall and the winter,

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 the Mediterranean Sea was a treacherous place to sail

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 because of the storms and the fog and the darkened skies.

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 You couldn't use the sun and the stars to navigate because you can't see any of it.

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 It was a very dangerous time.

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 Paul knows this, and so he warns them.

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 And Luke doesn't tell us that Paul's prophesying here.

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 He's not speaking with divine authority here.

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 He's just making a common sense judgment.

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 Look around, what's happening?

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 You know, all that cargo that's valuable to you, that's for your profit,

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 you're going to lose that.

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 In fact, not only the cargo, I think we might lose our very lives

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 if we venture out at this time.

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 And unfortunately, in this instance,

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 Paul didn't have enough influence with the captain.

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 He says in verses 11 to 12,

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 but the centurion paid more attention to the pilot and to the owner of the ship

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 than to what Paul said.

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 And because the harbor was not suitable to spend the winter in,

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 the majority decided to put out to sea from there

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 on the chance that somehow they could reach Phoenix, a harbor of crux.

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 This was an unwise decision.

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 And when they sailed out, they were struck immediately by a contestuous wind

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 called a Northeaster.

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 I almost preached this.

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 I was scheduled to preach this sermon two weeks ago.

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 That would be very timely.

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 We were struck by a Northeaster ourselves.

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 Can you imagine sailing in the sea during those kinds of conditions?

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 The ship, he says, was caught and could not face the wind.

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 You're supposed to face the wind when there's strong wind,

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 when you're sailing, so that the ship is more stable,

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 not tossed to and fro.

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 But they couldn't get the ship to do it because the wind was so strong.

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 And so they just kind of gave up and gave way to the wind,

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 and they're just being tossed wherever the wind blows,

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 wherever the waves go.

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 And they take some emergency measures at this time.

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 They first secure the ship's lifeboat

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 because it was usually hanging out by the side of the ship.

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 But they realized that the lifeboat's going to be destroyed

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 if they leave it there, so they hoist it up on board.

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 That's the first thing they do.

00:16:55.779 --> 00:16:58.720
 Second thing is that, but that was managed with difficulty.

00:16:58.940 --> 00:17:02.820
 Second thing they do is they support, they undergird the ship.

00:17:02.820 --> 00:17:06.160
 They put rope through the belly of the ship,

00:17:06.400 --> 00:17:08.519
 and in order to support it, reinforce it,

00:17:08.600 --> 00:17:11.820
 because as the waves continue to crash against it,

00:17:11.900 --> 00:17:14.180
 the planks can come loose, it can start to break,

00:17:14.279 --> 00:17:16.420
 water can come in, so they reinforce the belly.

00:17:17.779 --> 00:17:19.559
 And the third thing they do, he says,

00:17:19.920 --> 00:17:20.559
 verse 17,

00:17:20.680 --> 00:17:22.720
 Fearing that they would run aground on the surdus,

00:17:22.799 --> 00:17:25.299
 they lowered the gear, and thus they were driven along.

00:17:26.100 --> 00:17:28.960
 Surdus was notorious in the ancient world

00:17:28.960 --> 00:17:30.960
 for being treacherous for sailors

00:17:30.960 --> 00:17:33.420
 because of the shallow waters and quicksands

00:17:33.420 --> 00:17:35.299
 that lurked all over the place there.

00:17:35.980 --> 00:17:38.000
 And so they were obsessed with that fear,

00:17:38.079 --> 00:17:38.840
 with fearing it,

00:17:38.900 --> 00:17:41.019
 and so they didn't want to run aground on the surdus,

00:17:41.079 --> 00:17:42.360
 so they lowered the gear.

00:17:43.120 --> 00:17:44.420
 If you're using the ESV,

00:17:44.600 --> 00:17:46.200
 there's a footnote after the word gear

00:17:46.200 --> 00:17:48.460
 telling you that it's referring to the sea anchor.

00:17:49.620 --> 00:17:52.380
 A sea anchor, also known as a drift anchor.

00:17:53.079 --> 00:17:54.740
 I had to do a lot of nautical research

00:17:54.740 --> 00:17:56.700
 because I didn't know any of this stuff before this week.

00:17:56.700 --> 00:17:58.799
 It's the drift anchor.

00:17:59.000 --> 00:18:00.460
 It's not the conventional anchor

00:18:00.460 --> 00:18:02.039
 that you drop to the bottom of the sea,

00:18:02.120 --> 00:18:02.840
 to the sea bed,

00:18:02.920 --> 00:18:03.920
 to keep it from moving.

00:18:04.480 --> 00:18:06.460
 Sea anchor is something that you just kind of let

00:18:06.460 --> 00:18:07.880
 float behind the ship

00:18:07.880 --> 00:18:10.400
 to create drag and slow down the ship

00:18:10.400 --> 00:18:11.500
 when the winds are really heavy

00:18:11.500 --> 00:18:12.900
 so that you don't go too fast

00:18:12.900 --> 00:18:14.539
 and run into blocks or whatnot.

00:18:15.779 --> 00:18:17.480
 And so that's what's going on here.

00:18:17.600 --> 00:18:19.200
 And it says in verses 18 to 19,

00:18:19.580 --> 00:18:20.779
 they take up yet another measure.

00:18:21.160 --> 00:18:22.960
 Since we were violently storm-tossed,

00:18:23.000 --> 00:18:25.059
 they began the next day to jettison the cargo.

00:18:25.059 --> 00:18:26.319
 And on the third day,

00:18:26.359 --> 00:18:27.839
 they threw the ship's tackle overboard

00:18:27.839 --> 00:18:29.659
 with their own hands.

00:18:31.039 --> 00:18:35.339
 The ship is so violently tossed by the waves,

00:18:35.779 --> 00:18:37.399
 they're starting to throw things overboard

00:18:37.399 --> 00:18:39.500
 to make the ship lighter and more stable.

00:18:40.480 --> 00:18:42.179
 They get rid of the cargo,

00:18:42.500 --> 00:18:43.899
 which they were hoping to profit from.

00:18:44.339 --> 00:18:47.019
 And then they also get rid of the tackle,

00:18:47.240 --> 00:18:48.700
 which is the rigging that you use

00:18:48.700 --> 00:18:51.879
 to load and unload the cargo.

00:18:52.159 --> 00:18:53.379
 I mean, you're getting rid of the cargo,

00:18:53.380 --> 00:18:55.420
 you don't need the tackle anymore.

00:18:55.580 --> 00:18:57.340
 So they're lighting the ship.

00:18:57.660 --> 00:18:58.840
 And then it says in verse 20,

00:18:58.920 --> 00:19:01.360
 when neither sun nor stars appeared for many days

00:19:01.360 --> 00:19:03.180
 and no small tempest lay on us,

00:19:03.940 --> 00:19:06.480
 all hope of our being saved was at last.

00:19:06.720 --> 00:19:09.760
 They had taken all the emergency measures.

00:19:10.460 --> 00:19:13.820
 They haven't seen the sun nor the stars for days.

00:19:13.819 --> 00:19:16.819
 They have no idea where they are.

00:19:16.819 --> 00:19:21.359
 And so they have abandoned hope of survival altogether.

00:19:22.700 --> 00:19:25.179
 Imagine yourself in your shoes for a moment.

00:19:26.639 --> 00:19:28.899
 All your clothes are damp.

00:19:29.659 --> 00:19:30.439
 You're cold.

00:19:30.779 --> 00:19:31.399
 You're shivering.

00:19:32.000 --> 00:19:34.259
 You have literally no idea where you are.

00:19:34.359 --> 00:19:35.119
 It's dark.

00:19:35.119 --> 00:19:39.179
 And the ship can be wrecked at any given moment.

00:19:39.439 --> 00:19:43.019
 So you're living with constant stress and suspense.

00:19:43.439 --> 00:19:44.119
 What can happen?

00:19:44.219 --> 00:19:45.959
 The next moment you might not be alive.

00:19:46.599 --> 00:19:49.519
 Imagine living with that kind of mindset for days on end.

00:19:49.639 --> 00:19:50.779
 And imagine if you could sleep.

00:19:51.139 --> 00:19:51.799
 You can't sleep.

00:19:52.539 --> 00:19:53.379
 You probably can't eat.

00:19:53.459 --> 00:19:55.179
 You find out later they haven't been eating for days.

00:19:55.279 --> 00:19:55.819
 They're hungry.

00:19:56.619 --> 00:19:58.239
 In fact, if you're moved around like that,

00:19:58.299 --> 00:19:59.119
 you're probably also getting seasick.

00:19:59.879 --> 00:20:01.339
 So people are throwing up.

00:20:01.339 --> 00:20:04.779
 Imagine to see this is a terrible time.

00:20:04.980 --> 00:20:07.759
 Shivering, sick, sleep-deprived, stressed, scared to death.

00:20:07.859 --> 00:20:09.559
 And they have no idea when it's going to end.

00:20:09.619 --> 00:20:12.119
 You can continue on for months for all they know.

00:20:15.220 --> 00:20:19.639
 It's so bad that they have at last abandoned all hope of being saved.

00:20:20.039 --> 00:20:22.839
 A few optimistic men maybe held up hope until the end.

00:20:22.939 --> 00:20:26.259
 But now no one is hoping for survival.

00:20:26.259 --> 00:20:31.700
 Maybe at this point even Paul started to have doubt creep into him.

00:20:32.440 --> 00:20:35.539
 I thought the Lord had commanded me to bear witness to him in Rome.

00:20:35.660 --> 00:20:39.039
 But then why does it seem like nature, which God controls,

00:20:39.180 --> 00:20:40.640
 seems to be opposing my trip?

00:20:41.740 --> 00:20:43.700
 Maybe this is how I'm going to die after.

00:20:45.140 --> 00:20:49.079
 But God speaks to Paul to reassure him in verses 21 and 26.

00:20:49.279 --> 00:20:50.339
 Please follow up with me there.

00:20:51.140 --> 00:20:53.039
 Since they had been without food for a time,

00:20:53.039 --> 00:20:54.559
 Paul stood up among them and said,

00:20:54.559 --> 00:20:57.700
 Men, you should have listened to me and not have set sail from Creed

00:20:57.700 --> 00:20:59.200
 any curving injury and loss.

00:20:59.819 --> 00:21:01.659
 Yet now I urge you to take heart,

00:21:02.059 --> 00:21:05.119
 for there will be no loss of life among you, but only of the ship.

00:21:05.819 --> 00:21:10.039
 For this very night there stood before me an angel of the God

00:21:10.039 --> 00:21:12.940
 to whom I belong and whom I worship.

00:21:13.279 --> 00:21:14.039
 And he said,

00:21:14.599 --> 00:21:16.139
 Do not be afraid, Paul.

00:21:16.659 --> 00:21:18.639
 You must stand before Caesar.

00:21:19.039 --> 00:21:22.519
 And behold, God has granted you all those who sail with you.

00:21:22.519 --> 00:21:27.920
 So take heart, man, for I have faith in God that it will be exactly as I have been told.

00:21:28.480 --> 00:21:30.200
 But we must run aground on some island.

00:21:31.160 --> 00:21:34.019
 The phrase, you must stand before Caesar,

00:21:34.480 --> 00:21:37.559
 is literally, it is necessary for you to stand before Caesar.

00:21:37.779 --> 00:21:43.440
 It's the phrase that biblical writers in the New Testament often use to refer to God's ordained will.

00:21:43.440 --> 00:21:46.880
 God has ordained that you will stand before Caesar,

00:21:47.000 --> 00:21:50.059
 and therefore it can't happen otherwise.

00:21:51.320 --> 00:21:53.620
 It's guaranteed to happen.

00:21:55.519 --> 00:22:00.480
 And lest this pagan audience of Paul think that he's referring to Castor and Pollux,

00:22:00.680 --> 00:22:05.640
 Castor and Pollux were the twin gods that Romans regarded as the patron gods of sailors.

00:22:05.640 --> 00:22:09.400
 And later we find out in chapter 28, verse 11,

00:22:09.600 --> 00:22:12.100
 that a ship that they ride on, the Alexandrian ship,

00:22:12.360 --> 00:22:16.280
 had these twin gods as its figurehead on the ship.

00:22:16.380 --> 00:22:20.220
 So you know that people worship this God and rely on this God.

00:22:20.740 --> 00:22:22.080
 But Paul states it emphatically.

00:22:22.240 --> 00:22:27.340
 No, it's not those gods that are guaranteeing our safe passage.

00:22:27.339 --> 00:22:32.179
 He says, the God to whom I belong, and whom I worship,

00:22:33.259 --> 00:22:34.339
 the one God,

00:22:35.699 --> 00:22:39.240
 He is the one who is guaranteeing our safe passage.

00:22:40.939 --> 00:22:43.639
 And he's so confident in the Lord, he says,

00:22:43.879 --> 00:22:48.259
 I have faith in God that will be exactly as I have been told.

00:22:49.879 --> 00:22:56.679
 The storms, the seas are some of the most unpredictable and uncontrollable things in the world.

00:22:56.680 --> 00:22:57.640
 To this day.

00:22:58.539 --> 00:23:02.100
 And yet, even those things cannot thwart God's plan for Paul.

00:23:03.320 --> 00:23:08.259
 Because God preserves us to do what He has called us to do.

00:23:09.279 --> 00:23:14.279
 This truth is a source of great comfort for us when things are not going as you planned.

00:23:14.560 --> 00:23:18.060
 Remember that it's always going as God has planned.

00:23:18.779 --> 00:23:23.580
 When you feel out of control in your life, remember that God is still in control.

00:23:23.579 --> 00:23:31.059
 Maybe the company you work for is going through turbulent times because your boss is not listening to you.

00:23:32.659 --> 00:23:38.399
 Maybe due to the storms and shifting seas of the culture, you are having a hard time finding a job.

00:23:38.400 --> 00:23:47.420
 Maybe because of a disorganized or unhelpful advisor, you don't know if you will ever graduate or finish your degree.

00:23:47.420 --> 00:23:54.920
 Maybe you feel like you have had to give up on your dreams because of your spouse or children.

00:23:56.500 --> 00:23:58.539
 And you're wondering if you made a terrible mistake.

00:24:00.920 --> 00:24:05.300
 Maybe you feel like nothing is going your way, your life is spiraling out of control.

00:24:05.420 --> 00:24:11.420
 But no matter what's going on, remember that God's sovereign purposes for you will prevail.

00:24:11.420 --> 00:24:22.180
 The centurion and the pilot who did not listen to Paul when they should have could not prevent God's will for Paul from happening.

00:24:23.000 --> 00:24:30.300
 The storms that put their life in jeopardy could not prevent Paul from doing what God called him to do.

00:24:31.740 --> 00:24:34.519
 Likewise, no storm can thwart God's plan for you.

00:24:34.519 --> 00:24:44.440
 The 19th century Scottish explorer and missionary David Livingstone, who gave his wife to preach the gospel among Africans, once said this, quote,

00:24:45.660 --> 00:24:49.259
 I am immortal till my work is accomplished.

00:24:51.539 --> 00:24:54.279
 Livingstone is expressing the same truth in a different way.

00:24:54.420 --> 00:24:58.319
 God preserves us to do what he has called us to do.

00:24:58.319 --> 00:25:08.139
 On the 14th night of being tossed by the storm, the crew find themselves on the Adriatic Sea, which is the northernmost arm of the Mediterranean Sea,

00:25:08.559 --> 00:25:12.000
 separating Italy from modern-day Vulcan countries like Albania and Montenegro.

00:25:12.839 --> 00:25:15.939
 And perhaps the sailors notice some of the waves break to know the rocks.

00:25:16.259 --> 00:25:18.200
 They suspect that they're nearing wind.

00:25:18.919 --> 00:25:23.000
 And so he says in verse 28, they took a sounding and found 20 fathoms.

00:25:23.299 --> 00:25:26.720
 A little further on, they took a sounding again and found 15 fathoms.

00:25:26.720 --> 00:25:30.720
 A fathom is a unit that the ancient people use for measuring the depths of the sea.

00:25:30.880 --> 00:25:33.160
 And it's about the length of your arm span.

00:25:33.839 --> 00:25:35.700
 Mine is not quite there, but it's about six feet.

00:25:36.319 --> 00:25:37.960
 And they used that.

00:25:38.140 --> 00:25:42.900
 And so they could tell by measuring the sea depth that they're rapidly approaching land.

00:25:43.940 --> 00:25:50.799
 And so lest they run aground on the rocks, they let down four anchors immediately to keep the ship from moving any further.

00:25:50.960 --> 00:25:54.720
 And then they wait and pray for daylight to come to make this actual sea.

00:25:54.720 --> 00:25:58.900
 But while they're waiting, another threat emerges.

00:25:59.620 --> 00:26:03.860
 Because some selfish sailors try to abandon ship and sneak away.

00:26:04.960 --> 00:26:10.460
 They pretend like they're hoping to lay down anchors, and they lower the lifeboat as they do it,

00:26:11.019 --> 00:26:15.299
 planning to get away, leaving the rest stranded on the ship.

00:26:15.299 --> 00:26:18.799
 And they clearly don't believe Paul's prophecy.

00:26:19.019 --> 00:26:22.460
 And out of desperation, they're trying to save their skin at the expense of the lives of others.

00:26:23.659 --> 00:26:25.960
 And Paul quickly figures out what's happening.

00:26:26.119 --> 00:26:26.879
 This is a sharp guy.

00:26:27.359 --> 00:26:30.200
 And he says to the centurion and the soldiers, in verse 31,

00:26:30.399 --> 00:26:32.940
 unless these men stay in the ship, you cannot be saved.

00:26:33.659 --> 00:26:37.200
 This is because their lives are bound up with Paul's.

00:26:37.200 --> 00:26:42.519
 God had earlier granted Paul all those who sailed with him.

00:26:43.200 --> 00:26:45.500
 So it seems like Paul understood that conditionally.

00:26:45.620 --> 00:26:50.240
 Their lives were being spared only because Paul was with them,

00:26:50.299 --> 00:26:55.039
 and God had this mission for Paul, and he can't perish until he bears witness to Jesus in Rome.

00:26:55.039 --> 00:27:00.940
 And so if everyone doesn't stay on the ship, their survival will no longer be guaranteed.

00:27:01.799 --> 00:27:07.539
 After Paul says this, the soldiers panic, and they cut away the ropes of the ship's boat and let it go,

00:27:07.659 --> 00:27:10.759
 which, in retrospect, may not have been the smartest thing to do,

00:27:11.099 --> 00:27:14.899
 but they're trying to stop them from getting away and getting rid of the temptation altogether.

00:27:16.940 --> 00:27:21.619
 It says in verses 33 to 38, as Don was approaching, Paul reassures the crew again,

00:27:21.619 --> 00:27:24.059
 and encourages them to take some food and says,

00:27:24.239 --> 00:27:27.939
 for it will give you strength, for not a hair is to perish from the head of any of you.

00:27:29.699 --> 00:27:35.399
 They haven't been eating because they've been engaged in this life or death struggle with the waves and the wind.

00:27:36.359 --> 00:27:40.419
 And they say, and Paul says to them, for it will give you strength.

00:27:40.799 --> 00:27:43.039
 Literally, it will be for your deliverance.

00:27:44.899 --> 00:27:47.500
 Not a hair is to perish from your head is hyperbolic,

00:27:47.500 --> 00:27:51.240
 but it does mean that their survival is guaranteed.

00:27:51.460 --> 00:27:53.579
 They will escape this ordeal, unescaved.

00:27:55.420 --> 00:27:58.240
 That in a language reminiscent of the Lord's Supper,

00:27:58.420 --> 00:28:00.319
 it's not the Lord's Supper, but it's reminiscent of it,

00:28:00.500 --> 00:28:03.359
 it says in verse 35 that Paul sets an example for them all,

00:28:03.759 --> 00:28:06.740
 taking bread, giving thanks to God in the presence of all,

00:28:07.220 --> 00:28:08.980
 and he broke it and began to eat it.

00:28:09.799 --> 00:28:13.440
 Perhaps Paul shared it with his fellow believers, Luke and Aristarchus, on board.

00:28:13.440 --> 00:28:15.620
 It must have been an amazing scene.

00:28:15.759 --> 00:28:20.539
 All the sailors just, just, their hair all over the place,

00:28:20.680 --> 00:28:24.539
 just scared to death, and they're shaking up,

00:28:24.600 --> 00:28:25.440
 and then here's Paul.

00:28:25.980 --> 00:28:28.580
 Hey, let's break bread together.

00:28:30.720 --> 00:28:32.299
 Trust in God, let's live.

00:28:35.200 --> 00:28:39.039
 And he says that in verse 37,

00:28:39.039 --> 00:28:41.420
 there were 276 persons on the ship.

00:28:41.500 --> 00:28:42.200
 That's a lot of people.

00:28:42.200 --> 00:28:46.100
 And Paul's bearing witness to Jesus, even in that context.

00:28:47.100 --> 00:28:48.840
 That includes the pilot and the crew,

00:28:49.000 --> 00:28:50.660
 the owner of the ship and his servants,

00:28:50.799 --> 00:28:52.380
 the centurion and his prisoners.

00:28:54.860 --> 00:28:56.660
 And unfortunately, however,

00:28:57.059 --> 00:28:59.700
 Paul's still not catching a break here.

00:29:00.620 --> 00:29:03.460
 Their hope of sailing ashore on the beach is dashed

00:29:03.460 --> 00:29:05.460
 when in verse 41 they strike a reef.

00:29:05.460 --> 00:29:09.880
 The bow, which is the front of the ship as you're going,

00:29:10.140 --> 00:29:11.880
 gets stuck and becomes immovable,

00:29:11.880 --> 00:29:14.260
 and the stern, the back of the ship,

00:29:14.340 --> 00:29:16.780
 is being repeatedly battered by the waves

00:29:16.780 --> 00:29:19.720
 so that bit by bit the ship is falling apart.

00:29:19.720 --> 00:29:21.940
 And it says in verse 42,

00:29:22.140 --> 00:29:25.220
 now the soldier's plan was to kill the prisoners,

00:29:25.460 --> 00:29:26.380
 which includes Paul,

00:29:27.240 --> 00:29:29.400
 lest any should swim away in his skin.

00:29:29.940 --> 00:29:32.279
 So here's another threat, another mortal threat.

00:29:33.259 --> 00:29:34.880
 Despite having made it this far,

00:29:35.220 --> 00:29:37.579
 Paul is about to be killed by the soldiers,

00:29:37.839 --> 00:29:40.920
 and this is understandable because under Roman law,

00:29:40.920 --> 00:29:42.500
 the soldiers here were,

00:29:42.700 --> 00:29:44.980
 soldiers were guarding prisoners

00:29:44.980 --> 00:29:46.820
 most likely under capital punishment,

00:29:47.019 --> 00:29:47.700
 capital sentences.

00:29:48.480 --> 00:29:49.519
 And under Roman law,

00:29:49.759 --> 00:29:52.580
 if a guard let a prisoner escape,

00:29:52.900 --> 00:29:54.700
 he was punished with the same punishment

00:29:54.700 --> 00:29:56.500
 that the prisoner was supposed to get.

00:29:57.360 --> 00:29:59.360
 So these soldiers don't want to die

00:29:59.360 --> 00:30:00.900
 because if there's no ship,

00:30:01.300 --> 00:30:03.200
 everybody's going to have to dash for the land

00:30:03.200 --> 00:30:04.120
 and swim along,

00:30:04.220 --> 00:30:05.880
 and then there's no way they're going to be able

00:30:05.880 --> 00:30:06.880
 to keep track of everybody

00:30:06.880 --> 00:30:09.080
 and keep them in place.

00:30:10.920 --> 00:30:15.039
 So again, this reveals the sinful selfishness

00:30:15.039 --> 00:30:17.019
 of the human heart over and over again.

00:30:17.120 --> 00:30:17.940
 Right from the beginning,

00:30:18.560 --> 00:30:19.960
 there are people who are thinking

00:30:19.960 --> 00:30:21.240
 only of their own interests.

00:30:21.500 --> 00:30:23.000
 The pilot and the owner of the ship

00:30:23.000 --> 00:30:25.360
 insisting on setting sail despite the risk

00:30:25.360 --> 00:30:27.300
 for the sake of their own profit.

00:30:27.860 --> 00:30:29.680
 The sailors were trying to sneak away

00:30:29.680 --> 00:30:30.580
 on the lifeboat,

00:30:30.700 --> 00:30:32.220
 who was trying to save only themselves.

00:30:32.720 --> 00:30:34.759
 And here the soldier is trying to save their skin,

00:30:35.100 --> 00:30:37.340
 even after they have dramatically survived the storm.

00:30:38.660 --> 00:30:40.840
 The only person who is thinking of

00:30:40.839 --> 00:30:42.959
 other people's interests in this story

00:30:42.959 --> 00:30:43.779
 is Paul.

00:30:45.459 --> 00:30:46.819
 And the centurion, Julius,

00:30:46.899 --> 00:30:49.480
 whom God has disposed to be favorable toward Paul.

00:30:50.720 --> 00:30:53.059
 Paul is a model for us as Christians

00:30:53.059 --> 00:30:56.179
 of how we should behave in this dog-eat-dog world.

00:30:56.180 --> 00:31:01.160
 When others are only concerned with saving themselves,

00:31:01.320 --> 00:31:02.640
 advancing their own careers,

00:31:03.920 --> 00:31:06.140
 we should be concerned with saving others,

00:31:06.700 --> 00:31:07.940
 helping others,

00:31:08.340 --> 00:31:09.820
 encouraging others.

00:31:10.500 --> 00:31:12.500
 When others are despairing of hope,

00:31:12.620 --> 00:31:15.360
 we should demonstrate steadfast faith in God

00:31:15.360 --> 00:31:16.580
 and have abiding hope.

00:31:17.740 --> 00:31:20.539
 We can live selflessly in a selfish world.

00:31:20.539 --> 00:31:23.159
 We can live graciously in a cruel world

00:31:23.159 --> 00:31:25.639
 because of our trust ultimately in God.

00:31:27.799 --> 00:31:30.720
 None of the selfish, sinful people in the world

00:31:30.720 --> 00:31:34.220
 can thwart God's will for our lives

00:31:34.220 --> 00:31:36.639
 because God preserves us to do

00:31:36.639 --> 00:31:38.379
 what he has called us to do.

00:31:40.579 --> 00:31:42.879
 And while the soldiers are applying to kill the prisoners,

00:31:43.099 --> 00:31:43.899
 the centurion,

00:31:44.379 --> 00:31:45.899
 who likes Paul,

00:31:45.900 --> 00:31:48.820
 I mean, who wouldn't at this point,

00:31:48.920 --> 00:31:50.580
 he's the only one that's sensible and helpful

00:31:50.580 --> 00:31:51.480
 in this scenario

00:31:51.480 --> 00:31:54.940
 and intervenes to save Paul.

00:31:56.920 --> 00:31:58.280
 And he orders people to,

00:31:58.380 --> 00:32:00.080
 who knows how to swing to jump aboard,

00:32:00.400 --> 00:32:01.080
 swing to shore,

00:32:01.300 --> 00:32:02.180
 and then the rest of them

00:32:02.180 --> 00:32:03.960
 use pieces of the ship and the planks

00:32:03.960 --> 00:32:06.360
 as flotation devices to reach the shore.

00:32:07.080 --> 00:32:08.259
 And this is in verse 44.

00:32:08.800 --> 00:32:11.700
 So it was that all were brought safely to land,

00:32:11.860 --> 00:32:13.360
 just as God had promised

00:32:13.360 --> 00:32:14.880
 and Paul had prophesied.

00:32:14.880 --> 00:32:16.840
 God's promises and fulfilled,

00:32:17.000 --> 00:32:17.980
 his real freedoms.

00:32:19.240 --> 00:32:20.840
 And after they had swam ashore,

00:32:20.980 --> 00:32:23.120
 they learned that the island was called Malta.

00:32:23.740 --> 00:32:26.900
 This island is still called Malta to this day.

00:32:27.200 --> 00:32:29.340
 There is a bay on that island

00:32:29.340 --> 00:32:31.580
 that's happily called St. Paul's Bay.

00:32:32.320 --> 00:32:33.840
 And Luke recounts in verse 2,

00:32:34.360 --> 00:32:37.460
 the dated people showed us unusual kindness,

00:32:37.800 --> 00:32:39.900
 for they kindled a fire and welcomed us all

00:32:39.900 --> 00:32:41.920
 because it had begun to rain and was cold.

00:32:41.920 --> 00:32:45.259
 The word translated native here

00:32:45.259 --> 00:32:46.960
 is the Greek word for foreigner,

00:32:47.340 --> 00:32:48.580
 which is barbarous.

00:32:49.200 --> 00:32:51.220
 It's where we get the English word barbarian.

00:32:52.120 --> 00:32:54.259
 And the word is automatopeic.

00:32:54.320 --> 00:32:55.940
 It sounds like what it means.

00:32:56.259 --> 00:32:58.380
 In a similar way that people nowadays,

00:32:58.560 --> 00:32:58.840
 you know,

00:32:59.279 --> 00:33:01.560
 dismissively characterize foreign language

00:33:01.560 --> 00:33:04.019
 or irrelevant speech as kind of blah, blah, blah.

00:33:04.820 --> 00:33:05.800
 Greeks, not foreigners,

00:33:05.920 --> 00:33:07.580
 sounded like bar, bar, bar.

00:33:08.039 --> 00:33:09.599
 So they call them barbarians.

00:33:11.019 --> 00:33:13.439
 And it's not necessarily a derogatory term.

00:33:13.500 --> 00:33:15.399
 It's the only term that used to refer to foreigners.

00:33:15.740 --> 00:33:17.679
 They could be used in a derogatory way.

00:33:17.679 --> 00:33:20.119
 I don't think Luke is using it in a derogatory way here.

00:33:21.579 --> 00:33:22.339
 And I'm,

00:33:22.740 --> 00:33:23.919
 it's,

00:33:24.179 --> 00:33:26.139
 so there are foreigners that speak a foreign language.

00:33:26.140 --> 00:33:29.680
 And I'm getting into a little bit of speculation here

00:33:29.680 --> 00:33:32.580
 because Luke doesn't tell us explicitly

00:33:32.580 --> 00:33:33.680
 that this is the case,

00:33:34.200 --> 00:33:36.220
 but it's possible that this is the reason

00:33:36.220 --> 00:33:38.880
 why we don't see Paul proclaiming the gospel

00:33:38.880 --> 00:33:39.820
 here in Malta.

00:33:41.320 --> 00:33:42.580
 Everywhere in Acts,

00:33:42.700 --> 00:33:44.240
 the miraculous healings are accompanied

00:33:44.240 --> 00:33:46.580
 by the proclamation of the name of Jesus.

00:33:47.460 --> 00:33:49.920
 And this would have been a very appropriate place

00:33:49.920 --> 00:33:51.480
 to note that Paul preached the gospel

00:33:51.480 --> 00:33:52.680
 even to the barbarians

00:33:52.680 --> 00:33:55.900
 because Paul explicitly says in Romans 1, 14

00:33:55.900 --> 00:33:56.920
 that that's his calling

00:33:56.920 --> 00:33:58.200
 to preach the gospel

00:33:58.200 --> 00:33:59.380
 not only to the Greeks

00:33:59.380 --> 00:34:00.640
 but also to the barbarians.

00:34:01.759 --> 00:34:03.980
 But Luke doesn't include any such details.

00:34:04.140 --> 00:34:04.460
 In fact,

00:34:04.900 --> 00:34:06.360
 later in verses 7 to 10,

00:34:06.720 --> 00:34:08.480
 Luke tells us that Paul healed

00:34:08.480 --> 00:34:09.340
 a whole bunch of people

00:34:09.340 --> 00:34:10.400
 of diseases in Malta.

00:34:10.900 --> 00:34:12.059
 And usually after that,

00:34:12.380 --> 00:34:14.000
 there's proclamation of the gospel.

00:34:14.760 --> 00:34:15.320
 And, but here,

00:34:15.539 --> 00:34:16.220
 there's no preaching,

00:34:16.340 --> 00:34:17.579
 no mention of preaching of the gospel.

00:34:18.260 --> 00:34:19.039
 It's possible,

00:34:20.059 --> 00:34:20.860
 I can't be sure,

00:34:20.860 --> 00:34:22.320
 but it's possible that Paul

00:34:22.320 --> 00:34:23.920
 just didn't speak their language.

00:34:24.820 --> 00:34:26.380
 Which would highlight the importance

00:34:26.380 --> 00:34:28.019
 of learning the native language

00:34:28.019 --> 00:34:29.160
 for every Christian missionary.

00:34:30.760 --> 00:34:32.039
 It's also possible

00:34:32.039 --> 00:34:34.160
 that Paul did preach the gospel

00:34:34.160 --> 00:34:36.539
 and we're supposed to assume that.

00:34:36.700 --> 00:34:37.920
 Luke didn't record it

00:34:37.920 --> 00:34:39.519
 because he's trying to emphasize

00:34:39.519 --> 00:34:40.460
 something else here.

00:34:40.880 --> 00:34:42.240
 Namely how God was sovereignly

00:34:42.240 --> 00:34:43.280
 bringing Paul to Rome

00:34:43.280 --> 00:34:45.120
 and how his companions

00:34:45.120 --> 00:34:47.180
 and himself were honored

00:34:47.180 --> 00:34:47.860
 by the natives

00:34:47.860 --> 00:34:49.820
 and provided for by the natives

00:34:49.820 --> 00:34:50.900
 because of the healing.

00:34:53.400 --> 00:34:54.880
 So, now at this point,

00:34:55.019 --> 00:34:56.820
 sorry, it's been going fast.

00:34:56.940 --> 00:34:58.160
 I'm going fast this morning,

00:34:58.300 --> 00:35:00.700
 but we might sigh,

00:35:00.960 --> 00:35:02.140
 breathe a sigh of relief.

00:35:02.420 --> 00:35:02.960
 Okay, finally,

00:35:03.360 --> 00:35:04.039
 they're on land.

00:35:04.260 --> 00:35:05.400
 All the drama is over,

00:35:05.940 --> 00:35:07.079
 but not so fast.

00:35:08.059 --> 00:35:09.079
 It says in verse 3,

00:35:09.599 --> 00:35:10.480
 when Paul had gathered

00:35:10.480 --> 00:35:11.320
 a bundle of sticks

00:35:11.320 --> 00:35:12.460
 and put them on the fire,

00:35:13.120 --> 00:35:14.880
 a viper came out

00:35:14.880 --> 00:35:16.300
 because of the heat

00:35:16.300 --> 00:35:17.560
 and fastened on his hand.

00:35:18.519 --> 00:35:19.340
 Here, again,

00:35:19.780 --> 00:35:20.420
 Paul's just trying

00:35:20.420 --> 00:35:21.620
 to be helpful to his neighbors.

00:35:21.780 --> 00:35:23.560
 He gathers bundles of sticks

00:35:23.560 --> 00:35:24.580
 and puts it on the fire

00:35:24.580 --> 00:35:26.440
 and then there happened

00:35:26.440 --> 00:35:27.100
 to be a snake

00:35:27.100 --> 00:35:28.440
 among the bundles of fire

00:35:28.440 --> 00:35:28.960
 and then, of course,

00:35:29.019 --> 00:35:29.780
 he doesn't want to get burned

00:35:29.780 --> 00:35:30.160
 in the fire,

00:35:30.240 --> 00:35:31.000
 so he jumps out

00:35:31.000 --> 00:35:32.100
 and then it fastens up

00:35:32.100 --> 00:35:33.180
 onto Paul's hand

00:35:33.180 --> 00:35:34.660
 and bites him.

00:35:36.240 --> 00:35:37.160
 And some of you

00:35:37.160 --> 00:35:37.940
 in that situation

00:35:37.940 --> 00:35:38.539
 would say,

00:35:39.240 --> 00:35:40.260
 well, that's my luck.

00:35:40.260 --> 00:35:43.220
 I survived the storm

00:35:43.220 --> 00:35:44.060
 and the shipwreck

00:35:44.060 --> 00:35:45.220
 only to be bit

00:35:45.220 --> 00:35:46.280
 by a poisonous snake.

00:35:47.800 --> 00:35:49.520
 He says in verses 4 to 6,

00:35:49.700 --> 00:35:50.580
 when the native people

00:35:50.580 --> 00:35:51.380
 saw the creature

00:35:51.380 --> 00:35:52.500
 hanging from his hand,

00:35:52.620 --> 00:35:53.580
 they said to one another,

00:35:54.240 --> 00:35:55.600
 no doubt this man

00:35:55.600 --> 00:35:56.320
 is a murderer.

00:35:57.080 --> 00:35:58.080
 Though he has escaped

00:35:58.080 --> 00:35:58.680
 from the sea,

00:35:58.900 --> 00:36:00.360
 justice has not allowed

00:36:00.360 --> 00:36:00.920
 him to live.

00:36:02.000 --> 00:36:02.720
 Paul, however,

00:36:02.820 --> 00:36:03.580
 shook off the creature

00:36:03.580 --> 00:36:04.080
 into the fire

00:36:04.080 --> 00:36:04.900
 and suffered no harm.

00:36:05.580 --> 00:36:06.220
 They were waiting

00:36:06.220 --> 00:36:07.040
 for him to swell up

00:36:07.040 --> 00:36:08.200
 or suddenly fall down dead,

00:36:08.280 --> 00:36:08.940
 but when they had waited

00:36:08.940 --> 00:36:09.599
 a long time

00:36:09.599 --> 00:36:10.500
 and saw no misfortune

00:36:10.500 --> 00:36:11.019
 come to him,

00:36:11.079 --> 00:36:11.880
 they changed their minds

00:36:11.880 --> 00:36:13.200
 and said that he wasn't God.

00:36:14.800 --> 00:36:15.200
 Apparently,

00:36:15.320 --> 00:36:16.019
 the native people

00:36:16.019 --> 00:36:16.659
 who lived there,

00:36:16.780 --> 00:36:17.460
 and they would be

00:36:17.460 --> 00:36:18.559
 the people who know best,

00:36:19.000 --> 00:36:19.920
 think that the viper

00:36:19.920 --> 00:36:21.119
 that bit Paul

00:36:21.119 --> 00:36:22.940
 was a venomous snake.

00:36:23.820 --> 00:36:24.920
 And they expect him

00:36:24.920 --> 00:36:25.760
 to swell up

00:36:25.760 --> 00:36:26.700
 or just suddenly

00:36:26.700 --> 00:36:27.720
 fall and die.

00:36:28.500 --> 00:36:29.480
 Even to this day,

00:36:29.599 --> 00:36:31.700
 around 95% of people

00:36:31.700 --> 00:36:32.200
 who are bitten

00:36:32.200 --> 00:36:33.159
 by a black mamba

00:36:33.159 --> 00:36:33.720
 dies

00:36:33.720 --> 00:36:35.360
 due to the lack

00:36:35.360 --> 00:36:35.840
 of timely

00:36:35.840 --> 00:36:36.860
 anti-venom treatment.

00:36:37.780 --> 00:36:38.840
 A snake bite can kill

00:36:38.840 --> 00:36:40.300
 as quickly as 10 minutes,

00:36:40.600 --> 00:36:41.400
 but usually it takes

00:36:41.400 --> 00:36:43.260
 around 30 to 60 minutes

00:36:43.260 --> 00:36:43.640
 to kill.

00:36:44.820 --> 00:36:45.180
 And so,

00:36:46.220 --> 00:36:47.500
 they wait for him

00:36:47.500 --> 00:36:48.000
 to die,

00:36:48.120 --> 00:36:49.240
 and then he doesn't die,

00:36:49.340 --> 00:36:50.200
 and then they realize,

00:36:50.300 --> 00:36:51.200
 okay, what is going on?

00:36:51.280 --> 00:36:52.400
 Our interpretation

00:36:52.400 --> 00:36:53.559
 situation was wrong,

00:36:53.680 --> 00:36:55.200
 so he must be a god.

00:36:56.960 --> 00:36:57.579
 Ancient people

00:36:57.579 --> 00:36:58.400
 in this part of the world

00:36:58.400 --> 00:36:59.260
 believe in the Greek

00:36:59.260 --> 00:37:00.500
 goddess justice.

00:37:00.640 --> 00:37:01.340
 That's why the word

00:37:01.340 --> 00:37:02.820
 justice is capitalized.

00:37:03.380 --> 00:37:04.019
 They thought that

00:37:04.019 --> 00:37:06.039
 she pursued guilty people

00:37:06.039 --> 00:37:07.980
 and punished them,

00:37:08.599 --> 00:37:11.420
 but Paul suffers no harm

00:37:11.420 --> 00:37:12.199
 and simply shakes

00:37:12.199 --> 00:37:12.980
 his neck off.

00:37:13.500 --> 00:37:14.579
 Paul was not God,

00:37:14.699 --> 00:37:15.699
 but he was protected

00:37:15.699 --> 00:37:16.300
 by God.

00:37:17.900 --> 00:37:19.579
 In your day-to-day life,

00:37:19.800 --> 00:37:20.820
 do you really live

00:37:20.820 --> 00:37:22.400
 as though your almighty God,

00:37:22.559 --> 00:37:23.920
 your loving heavenly Father,

00:37:24.659 --> 00:37:26.119
 is watching over you?

00:37:26.119 --> 00:37:29.639
 It's not the twin gods

00:37:29.639 --> 00:37:31.880
 that I mentioned earlier,

00:37:31.980 --> 00:37:32.900
 Castor and Pollux,

00:37:33.000 --> 00:37:33.960
 that govern and guide

00:37:33.960 --> 00:37:34.480
 your life.

00:37:35.079 --> 00:37:36.559
 It's not DK,

00:37:36.779 --> 00:37:37.719
 the goddess of justice,

00:37:37.719 --> 00:37:38.759
 that governs

00:37:38.759 --> 00:37:39.699
 and guides your life.

00:37:39.739 --> 00:37:41.059
 It's not fate

00:37:41.059 --> 00:37:42.239
 or karma

00:37:42.239 --> 00:37:43.500
 that governs

00:37:43.500 --> 00:37:44.619
 and guides your life.

00:37:44.719 --> 00:37:45.359
 Whatever it is

00:37:45.359 --> 00:37:46.380
 that you might think of

00:37:46.380 --> 00:37:47.500
 as governing your life,

00:37:47.579 --> 00:37:48.619
 as guiding your life,

00:37:49.519 --> 00:37:50.819
 it's not those things.

00:37:50.880 --> 00:37:52.259
 It's the Lord God

00:37:52.259 --> 00:37:53.179
 who governs

00:37:53.179 --> 00:37:54.819
 and guides your life.

00:37:54.820 --> 00:37:58.660
 And for Luke's audience,

00:37:58.820 --> 00:37:59.539
 this episode

00:37:59.539 --> 00:38:00.300
 would immediately

00:38:00.300 --> 00:38:01.120
 bring to mind

00:38:01.120 --> 00:38:02.680
 Jesus' words earlier

00:38:02.680 --> 00:38:04.480
 from Luke 10, 19-20.

00:38:04.580 --> 00:38:04.800
 Remember,

00:38:04.940 --> 00:38:05.740
 the Acts is a sequel

00:38:05.740 --> 00:38:06.640
 to the Gospel of Luke.

00:38:07.440 --> 00:38:09.220
 Jesus says to the 72 disciples

00:38:09.220 --> 00:38:10.120
 he sends out

00:38:10.120 --> 00:38:11.300
 to proclaim the kingdom of God,

00:38:11.760 --> 00:38:12.320
 Behold,

00:38:12.420 --> 00:38:13.360
 I have given you

00:38:13.360 --> 00:38:14.960
 authority to tread

00:38:14.960 --> 00:38:15.920
 on serpents

00:38:15.920 --> 00:38:16.860
 and scorpions

00:38:16.860 --> 00:38:18.559
 and over all the power

00:38:18.559 --> 00:38:19.100
 of the enemy

00:38:19.100 --> 00:38:21.100
 and nothing shall hurt you.

00:38:21.640 --> 00:38:21.980
 Nevertheless,

00:38:22.320 --> 00:38:24.120
 do not rejoice in this,

00:38:24.119 --> 00:38:24.960
 that the spirits

00:38:24.960 --> 00:38:26.039
 are subject to you,

00:38:26.480 --> 00:38:27.239
 but rejoice

00:38:27.239 --> 00:38:28.079
 that your names

00:38:28.079 --> 00:38:29.159
 are written in heaven.

00:38:31.000 --> 00:38:32.199
 This doesn't mean

00:38:32.199 --> 00:38:33.500
 that we should go out

00:38:33.500 --> 00:38:34.799
 looking for serpents

00:38:34.799 --> 00:38:35.559
 and scorpions

00:38:35.559 --> 00:38:36.259
 to step on.

00:38:37.759 --> 00:38:39.059
 Paul doesn't do that.

00:38:40.960 --> 00:38:42.000
 Serpents and scorpions,

00:38:42.079 --> 00:38:42.920
 as the immediate context

00:38:42.920 --> 00:38:44.420
 of Luke 10 teaches us,

00:38:44.559 --> 00:38:45.880
 symbolize the power

00:38:45.880 --> 00:38:46.739
 of the enemy,

00:38:47.440 --> 00:38:48.079
 namely Satan,

00:38:48.259 --> 00:38:49.119
 the ancient serpent.

00:38:49.119 --> 00:38:52.380
 we should not,

00:38:52.839 --> 00:38:53.739
 and Jesus tells us

00:38:53.739 --> 00:38:54.420
 that we should not

00:38:54.420 --> 00:38:55.299
 be fascinated

00:38:55.299 --> 00:38:57.319
 primarily by our power

00:38:57.319 --> 00:38:58.739
 over the evil spirits.

00:39:00.000 --> 00:39:00.539
 Jesus says,

00:39:00.779 --> 00:39:01.679
 do not rejoice

00:39:01.679 --> 00:39:02.279
 in the fact

00:39:02.279 --> 00:39:03.500
 that you have authority

00:39:03.500 --> 00:39:04.659
 to tread scorpions

00:39:04.659 --> 00:39:06.420
 and serpents

00:39:06.420 --> 00:39:08.359
 and over the power

00:39:08.359 --> 00:39:08.719
 of the enemy.

00:39:09.400 --> 00:39:10.179
 Don't rejoice

00:39:10.179 --> 00:39:10.719
 in that, Jesus.

00:39:11.679 --> 00:39:12.759
 Rejoice instead

00:39:12.759 --> 00:39:13.900
 that your names

00:39:13.900 --> 00:39:14.940
 are written in heaven.

00:39:14.940 --> 00:39:18.039
 That is the greater privilege.

00:39:19.420 --> 00:39:20.700
 Don't be impressed

00:39:20.700 --> 00:39:21.599
 with yourself.

00:39:22.800 --> 00:39:24.200
 Don't be impressed

00:39:24.200 --> 00:39:25.599
 by what you can do,

00:39:25.980 --> 00:39:26.840
 but be impressed

00:39:26.840 --> 00:39:29.019
 by what Christ has done.

00:39:30.320 --> 00:39:31.900
 Don't be enthralled

00:39:31.900 --> 00:39:33.920
 by power and authority.

00:39:34.659 --> 00:39:36.159
 No, be enthralled instead

00:39:36.159 --> 00:39:39.039
 by grace and mercy of God.

00:39:39.039 --> 00:39:41.480
 Because the former

00:39:41.480 --> 00:39:42.460
 leads to pride,

00:39:43.039 --> 00:39:43.619
 but the latter

00:39:43.619 --> 00:39:45.259
 leads to humility.

00:39:48.199 --> 00:39:49.000
 Remember also

00:39:49.000 --> 00:39:50.059
 that God doesn't promise

00:39:50.059 --> 00:39:50.539
 that Christians

00:39:50.539 --> 00:39:51.759
 will never suffer harm

00:39:51.759 --> 00:39:52.719
 or never die.

00:39:54.380 --> 00:39:55.380
 Recall that earlier

00:39:55.380 --> 00:39:56.079
 in the book of Acts.

00:39:56.159 --> 00:39:56.800
 We've already seen

00:39:56.800 --> 00:39:57.659
 Stephen and James

00:39:57.659 --> 00:39:58.860
 killed for their faith.

00:40:00.460 --> 00:40:01.599
 But because God

00:40:01.599 --> 00:40:02.719
 had promised Paul

00:40:02.719 --> 00:40:03.639
 that he will bear witness

00:40:03.639 --> 00:40:04.800
 to Jesus in Rome,

00:40:05.440 --> 00:40:06.920
 no harm can come to him

00:40:06.920 --> 00:40:08.179
 until that specific promise

00:40:08.179 --> 00:40:08.800
 is fulfilled.

00:40:09.719 --> 00:40:10.500
 He is immortal

00:40:10.500 --> 00:40:12.219
 until his work is done.

00:40:13.619 --> 00:40:14.759
 God preserves us

00:40:14.759 --> 00:40:15.820
 to do what he has

00:40:15.820 --> 00:40:17.099
 called us to do.

00:40:18.800 --> 00:40:20.440
 And the talk of serpents

00:40:20.440 --> 00:40:21.300
 and justice

00:40:21.300 --> 00:40:22.619
 have further profound

00:40:22.619 --> 00:40:23.719
 application for us.

00:40:24.300 --> 00:40:25.239
 Remember what Paul

00:40:25.239 --> 00:40:27.179
 admitted to in Acts 22,

00:40:27.360 --> 00:40:28.179
 19 to 20,

00:40:28.400 --> 00:40:29.619
 namely that he imprisoned

00:40:29.619 --> 00:40:30.779
 Christians

00:40:30.779 --> 00:40:34.239
 and he was guilty

00:40:34.239 --> 00:40:35.380
 of the blood

00:40:35.380 --> 00:40:36.500
 of Stephen the martyr

00:40:36.500 --> 00:40:37.559
 because he was standing

00:40:37.559 --> 00:40:38.300
 there approving

00:40:38.300 --> 00:40:39.760
 his lynching.

00:40:43.480 --> 00:40:44.760
 So in other words,

00:40:44.940 --> 00:40:45.920
 the natives of Malta

00:40:45.920 --> 00:40:46.539
 are right.

00:40:47.420 --> 00:40:49.620
 Paul is a murderer.

00:40:51.820 --> 00:40:53.600
 He persecuted the church.

00:40:53.760 --> 00:40:54.400
 He killed.

00:40:54.760 --> 00:40:55.380
 He's responsible

00:40:55.380 --> 00:40:55.860
 for the death

00:40:55.860 --> 00:40:56.720
 of many Christians.

00:40:57.140 --> 00:40:59.100
 Paul did deserve to die.

00:41:00.240 --> 00:41:00.920
 And yet,

00:41:01.060 --> 00:41:02.100
 here he is beyond

00:41:02.100 --> 00:41:03.800
 the reach of condemnation

00:41:03.800 --> 00:41:04.400
 and death.

00:41:04.400 --> 00:41:05.039
 Why?

00:41:06.480 --> 00:41:08.039
 Because justice

00:41:08.039 --> 00:41:09.400
 has been satisfied

00:41:09.400 --> 00:41:10.220
 by our Lord

00:41:10.220 --> 00:41:10.720
 and Savior,

00:41:10.880 --> 00:41:11.140
 Jesus.

00:41:13.940 --> 00:41:15.519
 How have we been

00:41:15.519 --> 00:41:17.519
 liberated from the power

00:41:17.519 --> 00:41:17.960
 of the enemy,

00:41:18.060 --> 00:41:18.620
 from the power

00:41:18.620 --> 00:41:19.200
 of the serpent?

00:41:19.900 --> 00:41:21.180
 We were all guilty

00:41:21.180 --> 00:41:22.260
 sinners deserving

00:41:22.260 --> 00:41:22.840
 of death

00:41:22.840 --> 00:41:24.000
 and eternal damnation.

00:41:24.640 --> 00:41:25.620
 And for that reason,

00:41:25.720 --> 00:41:26.940
 we have every reason

00:41:26.940 --> 00:41:28.260
 to expect evil

00:41:28.260 --> 00:41:29.580
 to befall us in life.

00:41:29.579 --> 00:41:31.039
 of course,

00:41:31.199 --> 00:41:32.299
 bad things will happen

00:41:32.299 --> 00:41:32.860
 to us

00:41:32.860 --> 00:41:34.500
 because I don't deserve

00:41:34.500 --> 00:41:34.980
 any better.

00:41:35.759 --> 00:41:36.759
 That's what I deserve.

00:41:38.000 --> 00:41:39.099
 But if we think

00:41:39.099 --> 00:41:39.699
 that way,

00:41:40.440 --> 00:41:41.599
 we're forgetting

00:41:41.599 --> 00:41:42.539
 that Jesus

00:41:42.539 --> 00:41:44.179
 paid for our sins

00:41:44.179 --> 00:41:44.779
 on the cross.

00:41:47.360 --> 00:41:48.239
 Colossians 2,

00:41:48.319 --> 00:41:49.039
 13-15

00:41:49.039 --> 00:41:49.460
 tells us,

00:41:49.460 --> 00:41:50.500
 God forgave us

00:41:50.500 --> 00:41:51.579
 all our trespasses

00:41:51.579 --> 00:41:53.079
 by canceling the debt,

00:41:53.199 --> 00:41:53.960
 the record of debt

00:41:53.960 --> 00:41:54.840
 that stood against us

00:41:54.840 --> 00:41:55.820
 with this legal demand.

00:41:56.280 --> 00:41:57.240
 This he set aside

00:41:57.240 --> 00:41:58.199
 by nailing it

00:41:58.199 --> 00:41:58.840
 to the cross.

00:41:59.199 --> 00:42:00.519
 He disarmed the rulers

00:42:00.519 --> 00:42:01.280
 and authorities

00:42:01.280 --> 00:42:01.960
 and put them

00:42:01.960 --> 00:42:02.639
 to open shame

00:42:02.639 --> 00:42:04.099
 by triumphing over them

00:42:04.099 --> 00:42:04.980
 in Christ.

00:42:05.539 --> 00:42:06.400
 On the cross,

00:42:06.500 --> 00:42:07.420
 Jesus freed us

00:42:07.420 --> 00:42:07.980
 from slavery

00:42:07.980 --> 00:42:08.860
 to sin and Satan.

00:42:09.519 --> 00:42:10.340
 On the cross,

00:42:10.579 --> 00:42:11.780
 God's sin for all,

00:42:12.039 --> 00:42:13.240
 God's eternal love

00:42:13.240 --> 00:42:13.720
 toward us

00:42:13.720 --> 00:42:14.440
 is displayed.

00:42:15.099 --> 00:42:15.880
 On the cross,

00:42:15.940 --> 00:42:16.720
 our salvation

00:42:16.720 --> 00:42:17.619
 is secured.

00:42:19.460 --> 00:42:20.900
 Let me ask you,

00:42:20.920 --> 00:42:21.880
 are you one of those people

00:42:21.880 --> 00:42:23.340
 who always lives

00:42:23.340 --> 00:42:25.619
 waiting for the other shoe

00:42:25.619 --> 00:42:26.179
 to drop?

00:42:29.360 --> 00:42:30.780
 You're always expecting

00:42:30.780 --> 00:42:31.780
 something to go wrong.

00:42:32.940 --> 00:42:34.559
 You're living life

00:42:34.559 --> 00:42:35.300
 in suspense,

00:42:35.440 --> 00:42:36.220
 expecting something

00:42:36.220 --> 00:42:38.519
 to end poorly.

00:42:39.720 --> 00:42:40.240
 If so,

00:42:40.340 --> 00:42:41.320
 have you considered

00:42:41.320 --> 00:42:42.159
 the cross?

00:42:44.519 --> 00:42:45.699
 Are you remembering

00:42:45.699 --> 00:42:46.659
 that Jesus already

00:42:46.659 --> 00:42:47.579
 paid for your sins?

00:42:49.460 --> 00:42:51.320
 when we who are evil

00:42:51.320 --> 00:42:52.300
 know how to give

00:42:52.300 --> 00:42:53.039
 good gifts

00:42:53.039 --> 00:42:53.780
 to our children,

00:42:53.880 --> 00:42:54.579
 we don't give them

00:42:54.579 --> 00:42:55.940
 snakes and scorpions

00:42:55.940 --> 00:42:57.000
 when they ask for bread

00:42:57.000 --> 00:42:57.579
 and egg.

00:42:59.079 --> 00:43:00.079
 Will not our

00:43:00.079 --> 00:43:01.240
 heavenly Father

00:43:01.240 --> 00:43:02.559
 who loves us

00:43:02.559 --> 00:43:03.220
 perfectly,

00:43:04.840 --> 00:43:05.740
 will he give us

00:43:05.740 --> 00:43:07.139
 anything but what is good?

00:43:07.139 --> 00:43:08.139
 God's love for us

00:43:08.139 --> 00:43:09.139
 for us.

00:43:09.139 --> 00:43:13.679
 That's why Romans 828

00:43:13.679 --> 00:43:14.199
 is true.

00:43:14.299 --> 00:43:14.819
 We know

00:43:14.819 --> 00:43:15.980
 that for those

00:43:15.980 --> 00:43:16.779
 who love God,

00:43:17.099 --> 00:43:18.559
 all things work

00:43:18.559 --> 00:43:20.420
 together for good.

00:43:21.699 --> 00:43:22.379
 For those who are

00:43:22.379 --> 00:43:23.559
 called according

00:43:23.559 --> 00:43:25.000
 to his purpose,

00:43:25.400 --> 00:43:26.239
 because God's

00:43:26.239 --> 00:43:27.400
 sovereign purpose

00:43:27.400 --> 00:43:28.179
 is for us,

00:43:28.279 --> 00:43:29.319
 will stand.

00:43:30.759 --> 00:43:32.239
 God's sovereign grace

00:43:32.239 --> 00:43:33.139
 for us will prevail.

00:43:33.139 --> 00:43:33.699
 prevail.

00:43:34.500 --> 00:43:35.440
 So let's live

00:43:35.440 --> 00:43:36.139
 with confidence

00:43:36.139 --> 00:43:37.199
 and faith

00:43:37.199 --> 00:43:38.179
 in Jesus.

00:43:38.940 --> 00:43:39.379
 Let's pray.

00:43:41.900 --> 00:43:42.420
 Lord,

00:43:42.500 --> 00:43:43.259
 there are many things

00:43:43.259 --> 00:43:43.839
 in this life

00:43:43.839 --> 00:43:44.699
 we can't control.

00:43:46.339 --> 00:43:47.299
 Many things

00:43:47.299 --> 00:43:48.519
 that happen

00:43:48.519 --> 00:43:49.440
 that are not pleasant,

00:43:50.639 --> 00:43:52.279
 that we might

00:43:52.279 --> 00:43:52.900
 call bad.

00:43:56.279 --> 00:43:57.239
 But ultimately,

00:43:57.539 --> 00:43:58.079
 for us,

00:43:58.179 --> 00:43:58.619
 your people

00:43:58.619 --> 00:43:59.179
 who love you,

00:43:59.759 --> 00:44:00.440
 you promise

00:44:00.440 --> 00:44:01.359
 to work all things

00:44:01.359 --> 00:44:02.699
 out for good,

00:44:03.139 --> 00:44:04.639
 for your glory,

00:44:05.159 --> 00:44:06.500
 for our good

00:44:06.500 --> 00:44:07.279
 to make us

00:44:07.279 --> 00:44:08.400
 more like Jesus,

00:44:09.019 --> 00:44:10.679
 to save us.

00:44:13.420 --> 00:44:14.159
 So Lord,

00:44:14.219 --> 00:44:14.940
 help us to live

00:44:14.940 --> 00:44:16.099
 with unwavering

00:44:16.099 --> 00:44:17.039
 faith in that reality.

00:44:19.400 --> 00:44:20.400
 In Jesus' name

00:44:20.400 --> 00:44:20.759
 we pray.

00:44:21.219 --> 00:44:21.440
 Amen.

00:44:21.440 --> 00:44:21.500
 Amen.

00:44:21.940 --> 00:44:22.139
 Amen.

00:44:22.139 --> 00:44:22.199
 Amen.

00:44:22.199 --> 00:44:22.259
 Amen.

00:44:22.259 --> 00:44:22.319
 Amen.

00:44:22.319 --> 00:44:22.379
 Amen.