WEBVTT

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 And after that description, you think that he'll do something really impressive, maybe, that demonstrates his power.

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 Maybe about to take up a crown for himself, having been declared king just the following day, just the previous day.

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 And maybe he's about to do some amazing miracle to demonstrate his power.

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 But instead, what we find after the description is that he laid aside his outer garments and taking a towel, tied it around his waist.

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 And then he begins to do the unthinkable in verse 5.

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 He poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.

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 You guys have to think about this, right?

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 Because people's feet are dirty, right?

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 Maybe some of you guys are familiar with that moment when someone who's been working out or wearing tennis shoes all day enters a room and finally removes those tennis shoes.

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 And the smell just kind of percolates throughout the room.

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 You guys know that smell.

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 Maybe some of you guys are familiar with how wearing flip-flops in the summer.

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 You wear the flip-flops for a few days or, you know, the bottom of your feet get really dirty.

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 It looks black, right?

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 You guys know what I'm talking about?

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 It kicks up dirt.

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 It gets dirty.

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 And so imagine this.

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 This is in the Middle East, right?

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 This is Jerusalem.

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 It's a desert climate.

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 It's a lot hotter than it is here.

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 And it's a lot dirtier.

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 There's a lot of dust, dry dust on the ground.

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 And people walk around in sandals, even more shoddily constructed than today's flip-flops.

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 And they're wearing it all day.

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 Imagine their feet.

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 It's both sweatier and dirtier than the feet that we're accustomed to smelling and seeing.

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 And so because of that, it was customary for hosts, when they have guests over to their houses,

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 to arrange for someone, a servant, to wash their feet because you didn't want that kind of feet in the house.

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 But this task was reserved for the lowliest of the menial servants.

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 In fact, some of the Jews insisted that even Jewish slaves should not do such menial tasks.

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 Even the slaves shouldn't do it if you're a Jew, they said.

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 This should be reserved for the Gentile Jews.

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 Some Jews taught that.

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 And so that task, well, you can imagine the scenario.

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 So Jesus has come with his disciples to this place.

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 The guest meal has been prepared.

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 And Jesus sits as the host.

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 Everybody knows what needs to happen.

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 Somebody needs to wash their feet.

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 But not a single one of the disciples is willing to swallow their pride and say,

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 well, I guess I'll do it.

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 Because perhaps they'd be willing to wash Jesus' feet.

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 Yeah, I mean, he's the son of God.

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 He's the Messiah.

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 I'll wash his feet.

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 Oh, but Judas' feet?

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 Peter's feet?

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 No, there's no way I'm washing their feet.

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 That's the scenario.

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 And so you could imagine as there's this kind of tension in the room,

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 the disciples are looking around themselves at how mortified they would be

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 when they find Jesus laying aside his outer garments,

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 pushing himself up from this mat.

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 And he wraps a towel around his waist,

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 which is the attire of the menial servants during that time,

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 and proceeds to wash their dirty, stinky feet.

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 This is a stunning demonstration of Christ's humility and love.

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 And lest we miss it, John already reminded us in verse 2

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 that Judas Iscariot, the betrayer of Jesus,

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 is among the number of the twelve.

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 He's there.

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 And Jesus knows he's about to betray him.

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 And he washes his feet, his enemy, his betrayer.

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 And others are just shocked and uncomfortable.

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 So there's this uncomfortable silence in the room,

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 and they don't say anything out of embarrassment.

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 But Peter predictably objects.

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 In verse 6, he says to Jesus,

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 Lord, do you wash my feet?

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 In the Greek, the sentence is constructed to emphasize Peter's indignation.

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 It reads like,

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 Lord, you will my feet wash?

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 That's, Lord, you will my feet wash?

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 That's unthinkable.

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 And then so Jesus answers in verse 7,

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 What I am doing you do not understand now,

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 but afterward you will understand.

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 When Peter refuses stubbornly, he says,

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 You shall never wash my feet.

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 He's well-meaning, but Jesus responds to him in verse 8,

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 If I do not wash you, you have no share with me.

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 See, Jesus is insistent that he's going to wash his feet,

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 you know, not because of some false humility,

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 saying, No, you are going to let me be humble and wash your feet.

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 That's not what's going on at all.

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 Jesus is insistent because of the symbolic value of what he is doing,

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 because this act of humility and self-sacrifice,

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 it points to his death on the cross that is coming.

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 Someone who is deserving of honor and glory,

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 the perfect one, laying down his life,

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 humbly serving the people,

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 the people who ought to be serving him.

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 And so that's why he tells me,

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 If I do not wash you, you have no share with me.

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 That's the inheritance language.

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 It's only those whose sins have been washed away by the blood of the Lamb

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 who will have a share in Christ's heavenly inheritance.

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 So Peter, of the famous all-or-nothing personality,

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 responds in verse 9,

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 Lord, not my feet only, but also my hands and head.

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 But Jesus restrains him in verse 10,

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 The one who has bathed does not need to wash,

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 except for his feet, but is completely clean.

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 And you are clean,

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 but not every one of you.

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 So this explanation teaches a really important,

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 but an impractical distinction

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 between the initial once and for all washing of the Christian

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 and the ongoing continual washing

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 that must take place for the Christian.

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 Because the follower of Jesus,

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 once you place your trust in Jesus,

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 repent and believe in him,

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 you are cleansed once and for all.

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 You're saved once and for all.

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 You're justified once and for all.

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 And that is not a repeatable event.

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 That's once and for all.

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 However, the Bible still commands us

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 to confess our sins to him

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 so that we might be forgiven.

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 1 John, for example,

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 it says, Apostle John is writing clearly to believers.

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 He says in chapter 5, 13,

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 that he's writing to those who believe in the name of the Son of God

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 and have eternal life.

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 So he's writing to people who have eternal life,

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 yet he tells them in chapter 1, verse 9, 1 John 1, 9,

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 if we confess our sins,

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 he is faithful and just to forgive us our sins

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 and to cleanse us from all unrighteousness.

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 So this tension that we see here

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 is like so many other tensions,

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 other truths of Christianity

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 is because of God's eternal and omniscient perspective,

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 the contrast between that

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 and our finite and limited perspective.

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 Because from God's perspective,

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 he's timeless and eternal,

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 he sees our past, present, and future

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 all in one picture in the same way.

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 So for him,

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 that once and for all justification

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 deals with all of our sins.

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 So from his perspective,

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 we might rightly say that,

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 yes, our future past sins also are forgiven.

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 But from a human limited perspective,

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 it's been appropriate to say

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 that God forgives you of your sins

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 before you confess them,

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 your future sins before you commit them.

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 Rather, the Bible calls us to confess those as we go,

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 and that's the continual washing,

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 the feet washing that must keep taking place.

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 But that's not the same

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 as that once and for all,

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 the bath that takes place

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 when we first believe in him,

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 repent in him.

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 And the ground for that continual forgiveness

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 is not our own confession,

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 but it's what Jesus has already done for us,

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 his sacrifice on the cross.

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 So the one who has bathed

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 does not need to wash

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 except for his feet,

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 but is completely clean.

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 And you are clean,

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 but not every one of you.

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 So by washing the feet of his disciples,

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 Jesus simultaneously gives us

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 a symbol of saving cleansing

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 that he will affect on the cross.

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 And at the same time,

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 he displays his great love for us.

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 This is the love demonstrated.

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 And having demonstrated his love for us,

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 Jesus calls us to emulate it.

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 He commands this same love.

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 In verses 12 to 17, read it with me.

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 Do you understand what I have done to you?

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 You call me teacher and Lord,

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 and you are right, for so I am.

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 If I then, your Lord and teacher,

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 have washed your feet,

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 you also are to wash one another's feet.

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 For I have given you an example

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 that you also should do

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 just as I have done to you.

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 Truly, truly I say to you,

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 a servant is not greater than his master,

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 nor is a messenger greater

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 than the one who sent him.

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 If you know these things,

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 blessed are you if you do them.

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 Jesus has given us an example

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 so that we might do them, right?

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 Now some people understand these words

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 to mean that we should continue

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 to wash one another's feet in a literal way.

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 There are denominations

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 that practice foot washing as a ritual.

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 But I don't think that's Jesus' intention

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 for a couple different reasons.

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 And first is that nowhere else in the New Testament

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 is foot washing mentioned

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 as a ritual to be practiced.

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 And that may be why in the book of Acts

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 you see the picture of the early church.

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 They don't, you don't see them

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 in the description of the early church,

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 them washing feet, right?

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 And secondly, foot washing

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 is not something that Jesus started, right?

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 It's something that everyone

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 in that culture practiced.

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 What Jesus is doing is instead

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 there's something that you would normally think

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 is beneath yourself.

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 This do for one another.

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 Love and serve one another.

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 And so Jesus, I don't think,

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 is instituting something

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 that we need to practice

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 in a ritualized sense,

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 but rather he's saying

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 that we have to serve one another in humility

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 even to the point of washing one another's feet.

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 So no doubt, I'm sure,

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 as Christians in the early church,

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 they did wash one another's feet.

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 And we have to think in our context,

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 what does it look like for us

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 to wash one another's feet,

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 to love and serve one another?

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 The fact that Jesus' point

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 is far broader than just foot washing

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 we can see later in verses 33 and 35

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 because he expands the command.

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 And this new commandment I give to you

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 that you love one another

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 just as I have loved you,

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 you also are to love one another.

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 That's the command that Jesus is saying,

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 emulate me, the command to love.

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 And if our Lord and teacher

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 deign to wash our feet,

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 then should we not also wash one another's feet?

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 If we are just servants of God, right?

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 But then if our master

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 washes his disciples' feet,

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 then should we not also wash

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 one another's feet?

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 If Jesus was willing to wash his disciples' feet,

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 then there shouldn't be anything

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 too demeaning for us,

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 too anything beneath us,

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 if it means loving and serving one another.

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 Who should be willing to do?

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 I don't know if you've ever been

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 a part of a volunteer organization.

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 I guess you are in the church,

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 but other volunteer organizations.

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 If you have been, like I have,

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 then you know it's really, really hard

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 to get people to do anything.

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 Because there's no incentive,

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 there's no leverage,

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 you don't have anything.

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 You just have people's goodwill.

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 And so if you're in a volunteer organization

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 like that,

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 it's really hard to get people

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 to just come and sit and do nothing.

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 Like it's,

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 let alone take on real responsibilities.

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 But not so in the church.

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 Why?

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 Because Christ has given us this example.

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 Because Christ as a commander says,

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 wash one another's feet.

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 So we're eager to serve one another.

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 We've been saved to serve one another.

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 So we're eager to take on tasks

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 that others will consider to demeaning

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 beneath our dignity.

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 Because that's the humility,

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 the hallmark of Christians.

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 And note that this command

00:12:28.379 --> 00:12:30.259
 applies specifically to one another.

00:12:30.639 --> 00:12:30.739
 Right?

00:12:30.919 --> 00:12:31.699
 It's in verse.

00:12:32.559 --> 00:12:34.959
 And that's why Jesus calls his disciples

00:12:34.959 --> 00:12:36.859
 little children in verse 33.

00:12:37.299 --> 00:12:39.799
 He's referring to that circle of believers.

00:12:39.799 --> 00:12:42.179
 The Greek word behind the translation

00:12:42.179 --> 00:12:43.740
 of that little children

00:12:43.740 --> 00:12:44.939
 is a diminutive form

00:12:44.939 --> 00:12:46.719
 that conveys special affection.

00:12:47.139 --> 00:12:48.259
 It's an endearing term.

00:12:48.379 --> 00:12:49.199
 You could translate it as

00:12:49.199 --> 00:12:51.339
 my dear little children almost.

00:12:52.079 --> 00:12:52.139
 Right?

00:12:52.559 --> 00:12:53.719
 And it's beloved children.

00:12:53.879 --> 00:12:55.299
 So Jesus is actually,

00:12:55.500 --> 00:12:57.899
 and the Passover was traditionally,

00:12:58.139 --> 00:12:59.679
 the way Jews celebrated,

00:12:59.839 --> 00:13:00.659
 a family meal.

00:13:01.479 --> 00:13:01.659
 Right?

00:13:01.740 --> 00:13:02.579
 So the head of the household

00:13:02.579 --> 00:13:04.179
 presided over the Passover meal.

00:13:04.179 --> 00:13:06.819
 And so Jesus is radically breaking

00:13:06.819 --> 00:13:07.559
 from tradition

00:13:07.559 --> 00:13:09.479
 when he gathers his disciples

00:13:09.479 --> 00:13:11.139
 and sits as head of the household

00:13:11.139 --> 00:13:12.279
 over the Passover meal.

00:13:12.519 --> 00:13:13.899
 Because he's drawing them away

00:13:13.899 --> 00:13:14.979
 from their families

00:13:14.979 --> 00:13:17.359
 and constituting the new family of God

00:13:17.359 --> 00:13:18.099
 as he does this.

00:13:18.399 --> 00:13:20.159
 That's why in Matthew 12, 50,

00:13:20.199 --> 00:13:20.479
 he says,

00:13:20.599 --> 00:13:21.599
 For whoever does the will

00:13:21.599 --> 00:13:22.679
 of my Father in heaven,

00:13:23.239 --> 00:13:25.059
 he, that person is my brother,

00:13:25.239 --> 00:13:26.919
 and that person my sister and mother.

00:13:27.359 --> 00:13:27.500
 Right?

00:13:27.559 --> 00:13:29.199
 So Jesus is forming that new community.

00:13:29.459 --> 00:13:30.620
 And so he calls them,

00:13:30.679 --> 00:13:31.199
 his disciples,

00:13:31.199 --> 00:13:32.899
 his little children.

00:13:34.179 --> 00:13:36.139
 And so this applies particularly

00:13:36.139 --> 00:13:38.379
 to the way we treat one another

00:13:38.379 --> 00:13:39.199
 and serve one another

00:13:39.199 --> 00:13:39.779
 as believers.

00:13:40.939 --> 00:13:41.679
 But what about the people

00:13:41.679 --> 00:13:43.139
 who are not part of the family of God?

00:13:43.819 --> 00:13:45.139
 And do we not love them?

00:13:45.519 --> 00:13:46.059
 Well, of course,

00:13:46.299 --> 00:13:47.319
 that's not it at all

00:13:47.319 --> 00:13:48.699
 because Jesus calls us to love

00:13:48.699 --> 00:13:49.679
 even our enemies

00:13:49.679 --> 00:13:51.099
 in Matthew chapter 5.

00:13:51.639 --> 00:13:52.399
 Of course, we're called

00:13:52.399 --> 00:13:53.120
 to love everyone.

00:13:53.259 --> 00:13:53.879
 Of course, we're called

00:13:53.879 --> 00:13:55.919
 to love our neighbor as ourselves.

00:13:56.159 --> 00:13:57.620
 But just as people reserve

00:13:57.620 --> 00:13:59.479
 a special place of affection

00:13:59.479 --> 00:14:03.199
 for an intimacy

00:14:03.200 --> 00:14:04.740
 for their family members,

00:14:05.440 --> 00:14:06.240
 we do the same

00:14:06.240 --> 00:14:07.460
 for the family of God.

00:14:09.560 --> 00:14:10.640
 Doesn't mean we love

00:14:10.640 --> 00:14:11.440
 other people less.

00:14:11.580 --> 00:14:11.800
 We just,

00:14:12.379 --> 00:14:14.540
 at the risk of saying

00:14:14.540 --> 00:14:16.460
 something that seems paradoxical,

00:14:16.720 --> 00:14:17.740
 we don't love them less.

00:14:17.840 --> 00:14:18.940
 We love each other more.

00:14:19.460 --> 00:14:19.620
 Right?

00:14:20.780 --> 00:14:21.759
 And so that's why

00:14:21.759 --> 00:14:22.860
 Apostle Paul exhorts us

00:14:22.860 --> 00:14:23.900
 in Galatians 6, 10,

00:14:23.960 --> 00:14:25.200
 So then as we have opportunity,

00:14:25.340 --> 00:14:26.860
 let us do good to everyone,

00:14:27.300 --> 00:14:28.920
 and especially to those

00:14:28.919 --> 00:14:30.500
 who are of the household

00:14:30.500 --> 00:14:31.599
 of faith.

00:14:33.199 --> 00:14:34.879
 This command to love

00:14:34.879 --> 00:14:35.299
 one another

00:14:35.299 --> 00:14:36.279
 is so simple

00:14:36.279 --> 00:14:37.500
 that the youngest member

00:14:37.500 --> 00:14:38.599
 of the church

00:14:38.599 --> 00:14:40.059
 can grasp it

00:14:40.059 --> 00:14:40.939
 and appreciate it.

00:14:41.159 --> 00:14:42.139
 But at the same time,

00:14:42.179 --> 00:14:43.099
 it's so profound

00:14:43.099 --> 00:14:45.799
 that even the most mature

00:14:45.799 --> 00:14:46.339
 among us

00:14:46.339 --> 00:14:47.500
 can't exhaust it

00:14:47.500 --> 00:14:49.360
 or fully practice it.

00:14:51.240 --> 00:14:52.379
 So what does that mean?

00:14:52.439 --> 00:14:53.199
 What does it look like

00:14:53.199 --> 00:14:54.419
 to love one another?

00:14:54.579 --> 00:14:55.740
 The command to love

00:14:55.740 --> 00:14:56.179
 one another

00:14:56.179 --> 00:14:58.219
 apprehends all the commands

00:14:58.219 --> 00:14:58.759
 in Scripture

00:14:58.759 --> 00:15:00.319
 of the one another

00:15:00.319 --> 00:15:01.219
 commands in Scripture.

00:15:02.120 --> 00:15:03.439
 It means we greet

00:15:03.439 --> 00:15:04.099
 one another.

00:15:04.339 --> 00:15:06.059
 We rejoice with one another

00:15:06.059 --> 00:15:07.099
 in times of joy.

00:15:07.339 --> 00:15:08.899
 And we cry with one another

00:15:08.899 --> 00:15:10.000
 in times of sadness.

00:15:11.559 --> 00:15:12.819
 It means we confess

00:15:12.819 --> 00:15:15.099
 our gravest and slightest sins

00:15:15.099 --> 00:15:15.819
 to one another

00:15:15.819 --> 00:15:16.759
 in humility.

00:15:16.979 --> 00:15:18.419
 And we accept one another

00:15:18.419 --> 00:15:19.500
 in God's grace.

00:15:19.599 --> 00:15:20.299
 And then we pray

00:15:20.299 --> 00:15:21.019
 for one another

00:15:21.019 --> 00:15:22.279
 so we might be healed.

00:15:23.959 --> 00:15:25.519
 It means that we serve

00:15:25.519 --> 00:15:26.059
 one another

00:15:26.059 --> 00:15:27.599
 and carry one another's burdens

00:15:27.599 --> 00:15:30.199
 by meeting each other's needs,

00:15:30.319 --> 00:15:31.799
 caring for the sick among us,

00:15:32.159 --> 00:15:33.839
 providing for the poor among us,

00:15:34.059 --> 00:15:36.339
 assisting the heavy laden among us.

00:15:37.579 --> 00:15:39.619
 It means we're to be hospitable

00:15:39.619 --> 00:15:40.279
 to one another.

00:15:41.119 --> 00:15:42.539
 We are to be eating

00:15:42.539 --> 00:15:43.459
 in each other's homes.

00:15:44.259 --> 00:15:45.319
 It means we encourage

00:15:45.319 --> 00:15:46.659
 and edify one another,

00:15:47.059 --> 00:15:48.000
 exhort one another

00:15:48.000 --> 00:15:48.879
 to be faithful

00:15:48.879 --> 00:15:50.179
 and spur one another

00:15:50.179 --> 00:15:51.579
 on toward good deeds.

00:15:52.739 --> 00:15:53.939
 It means we bear

00:15:53.939 --> 00:15:54.699
 with one another,

00:15:54.700 --> 00:15:56.840
 forgive one another,

00:15:56.840 --> 00:15:56.860
 forgive one another,

00:15:57.040 --> 00:15:58.920
 cover up one another's faults

00:15:58.920 --> 00:16:00.280
 and idiosyncrasies.

00:16:00.279 --> 00:16:04.039
 It means we teach

00:16:04.039 --> 00:16:05.519
 and admonish one another

00:16:05.519 --> 00:16:06.939
 and speak the hard truth

00:16:06.939 --> 00:16:08.659
 in love to one another.

00:16:11.159 --> 00:16:12.339
 It means we look out

00:16:12.339 --> 00:16:13.559
 for one another's interests

00:16:13.559 --> 00:16:15.179
 and not just

00:16:15.179 --> 00:16:16.459
 to our own.

00:16:16.899 --> 00:16:17.799
 That's what it looks like

00:16:17.799 --> 00:16:19.059
 to love one another

00:16:19.059 --> 00:16:20.439
 as Christ has loved us.

00:16:22.339 --> 00:16:23.519
 That's the church.

00:16:23.779 --> 00:16:24.860
 That's the kind of community

00:16:24.860 --> 00:16:26.179
 that Jesus set out to build.

00:16:26.600 --> 00:16:27.699
 Nothing less than that.

00:16:27.700 --> 00:16:30.320
 And loving one another

00:16:30.320 --> 00:16:30.820
 this way

00:16:30.820 --> 00:16:31.720
 is actually also

00:16:31.720 --> 00:16:32.640
 the best way

00:16:32.640 --> 00:16:33.360
 we can love

00:16:33.360 --> 00:16:35.120
 our non-believing friends

00:16:35.120 --> 00:16:36.540
 because it says

00:16:36.540 --> 00:16:37.480
 in verse 35,

00:16:37.640 --> 00:16:38.980
 by this all people

00:16:38.980 --> 00:16:39.620
 will know

00:16:39.620 --> 00:16:41.460
 that you are my disciples

00:16:41.460 --> 00:16:43.640
 if you have love

00:16:43.640 --> 00:16:44.879
 for one another.

00:16:45.580 --> 00:16:47.100
 Our love for others

00:16:47.100 --> 00:16:48.400
 flows from our love

00:16:48.400 --> 00:16:48.960
 for one another

00:16:48.960 --> 00:16:50.280
 because if we love

00:16:50.280 --> 00:16:51.140
 one another well,

00:16:51.379 --> 00:16:52.080
 people around us

00:16:52.080 --> 00:16:52.759
 will see that

00:16:52.759 --> 00:16:53.340
 and that's how

00:16:53.340 --> 00:16:53.840
 they will come

00:16:53.840 --> 00:16:54.520
 to recognize

00:16:54.520 --> 00:16:55.800
 Jesus in our lives

00:16:55.799 --> 00:16:57.000
 and His saving grace

00:16:57.000 --> 00:16:57.639
 in our lives.

00:16:57.919 --> 00:16:58.819
 That's how we reveal

00:16:58.819 --> 00:16:59.819
 Jesus to those people

00:16:59.819 --> 00:17:00.259
 around us.

00:17:00.439 --> 00:17:01.359
 We love one another.

00:17:02.479 --> 00:17:03.299
 So that's really

00:17:03.299 --> 00:17:04.039
 the most loving thing

00:17:04.039 --> 00:17:04.659
 we can do

00:17:04.659 --> 00:17:06.139
 for our unbelieving friends

00:17:06.139 --> 00:17:07.000
 and neighbors as well.

00:17:07.659 --> 00:17:08.740
 We share the gospel

00:17:08.740 --> 00:17:09.259
 with them

00:17:09.259 --> 00:17:10.500
 and we show them

00:17:10.500 --> 00:17:10.940
 the gospel

00:17:10.940 --> 00:17:11.759
 in the way we love

00:17:11.759 --> 00:17:12.579
 one another.

00:17:13.639 --> 00:17:14.740
 And this has been

00:17:14.740 --> 00:17:16.099
 documented

00:17:16.099 --> 00:17:17.240
 throughout church history

00:17:17.240 --> 00:17:18.339
 of how people

00:17:18.339 --> 00:17:19.220
 come to know the Lord,

00:17:19.579 --> 00:17:20.279
 how people come

00:17:20.279 --> 00:17:21.180
 to Christ

00:17:21.180 --> 00:17:22.460
 because by watching

00:17:22.460 --> 00:17:23.279
 how people love one another,

00:17:23.319 --> 00:17:24.339
 how Christians love one another.

00:17:24.339 --> 00:17:26.019
 In a book entitled

00:17:26.019 --> 00:17:27.039
 The Rise of Christianity,

00:17:27.459 --> 00:17:28.220
 Rodney Stark,

00:17:28.319 --> 00:17:29.059
 a sociologist,

00:17:29.599 --> 00:17:30.659
 writes about the

00:17:30.659 --> 00:17:32.079
 meteoric rise of Christianity

00:17:32.079 --> 00:17:33.000
 from being this

00:17:33.000 --> 00:17:34.039
 minority religion

00:17:34.039 --> 00:17:34.779
 that was persecuted

00:17:34.779 --> 00:17:36.240
 to becoming the majority

00:17:36.240 --> 00:17:37.559
 religion in the Roman Empire

00:17:37.559 --> 00:17:39.720
 within a mere few centuries.

00:17:40.119 --> 00:17:40.779
 That's a remarkable

00:17:40.779 --> 00:17:41.699
 historical phenomenon.

00:17:42.339 --> 00:17:43.220
 And he writes that

00:17:43.220 --> 00:17:44.639
 during the two epidemics

00:17:44.639 --> 00:17:48.099
 in year 165 AD

00:17:48.099 --> 00:17:49.319
 and 251 AD,

00:17:50.000 --> 00:17:51.519
 each of those epidemics

00:17:51.519 --> 00:17:53.339
 killed up to a third

00:17:53.339 --> 00:17:54.579
 of the entire Roman Empire,

00:17:55.299 --> 00:17:56.980
 most people in the empire

00:17:56.980 --> 00:17:58.619
 deserted their friends

00:17:58.619 --> 00:17:59.339
 and relations

00:17:59.339 --> 00:18:00.919
 in order to save themselves

00:18:00.919 --> 00:18:02.079
 because the disease

00:18:02.079 --> 00:18:02.779
 was contagious.

00:18:03.179 --> 00:18:04.599
 But Christians stayed behind

00:18:04.599 --> 00:18:05.959
 and cared for their own.

00:18:06.799 --> 00:18:08.199
 And because of their care

00:18:08.199 --> 00:18:08.939
 for their own,

00:18:09.599 --> 00:18:10.659
 the rate of survival

00:18:10.659 --> 00:18:11.399
 was way higher

00:18:11.399 --> 00:18:12.079
 among the Christians.

00:18:12.679 --> 00:18:13.679
 And because of that

00:18:13.679 --> 00:18:14.279
 tight in the community

00:18:14.279 --> 00:18:15.720
 that Christians exemplified,

00:18:15.980 --> 00:18:16.879
 the people outside

00:18:16.879 --> 00:18:18.199
 looking in saw that

00:18:18.199 --> 00:18:19.439
 and was attracted,

00:18:19.899 --> 00:18:20.619
 drawn to it,

00:18:20.740 --> 00:18:20.879
 said,

00:18:20.880 --> 00:18:21.780
 I want to be a part

00:18:21.780 --> 00:18:22.660
 of that kind of community.

00:18:23.020 --> 00:18:24.160
 I want to be a community,

00:18:24.300 --> 00:18:25.280
 being a community of love.

00:18:25.520 --> 00:18:27.180
 And so people came to Christ

00:18:27.180 --> 00:18:29.620
 and led to a great revival

00:18:29.620 --> 00:18:30.820
 of Christianity

00:18:30.820 --> 00:18:31.740
 in the Roman Empire.

00:18:33.420 --> 00:18:34.680
 There's no silver bullet

00:18:34.680 --> 00:18:36.280
 for church growth.

00:18:36.279 --> 00:18:50.119
 We currently have

00:18:50.119 --> 00:18:51.879
 about six households

00:18:51.879 --> 00:18:53.319
 in our church

00:18:53.319 --> 00:18:54.799
 who live in East Cambridge proper

00:18:54.799 --> 00:18:56.899
 within a quarter mile radius

00:18:56.899 --> 00:18:57.960
 of each other.

00:18:58.399 --> 00:18:59.660
 And we have a lot more people

00:18:59.660 --> 00:19:01.099
 who are also really close

00:19:01.099 --> 00:19:02.160
 right outside of that.

00:19:02.160 --> 00:19:04.360
 And if we love one another

00:19:04.360 --> 00:19:04.960
 in this way

00:19:04.960 --> 00:19:06.279
 as God's calling us to,

00:19:06.480 --> 00:19:08.180
 as Jesus is commanding us to,

00:19:08.320 --> 00:19:09.360
 and showing us to,

00:19:09.400 --> 00:19:10.259
 if we do this,

00:19:10.279 --> 00:19:11.300
 I guarantee you,

00:19:11.580 --> 00:19:12.880
 people will take notice

00:19:12.880 --> 00:19:14.200
 and we will grow

00:19:14.200 --> 00:19:15.380
 and people will come

00:19:15.380 --> 00:19:16.540
 to know Jesus Christ

00:19:16.540 --> 00:19:17.800
 and this community of love

00:19:17.800 --> 00:19:19.019
 will grow and grow and grow

00:19:19.019 --> 00:19:20.080
 until it overwhelms.

00:19:21.400 --> 00:19:22.500
 And people can't help

00:19:22.500 --> 00:19:23.640
 but go to a grocery store

00:19:23.640 --> 00:19:24.360
 without seeing

00:19:24.360 --> 00:19:25.860
 a Christian loving one another.

00:19:26.940 --> 00:19:27.900
 That's the vision

00:19:27.900 --> 00:19:29.240
 for our church plan.

00:19:29.240 --> 00:19:29.779
 It's not,

00:19:29.900 --> 00:19:32.259
 it's not some gimmick

00:19:32.259 --> 00:19:33.940
 trying to pull some stunts

00:19:33.940 --> 00:19:34.940
 to attract people.

00:19:35.440 --> 00:19:36.480
 Our plan for growth

00:19:36.480 --> 00:19:37.480
 is to love one another

00:19:37.480 --> 00:19:38.660
 and to serve Jesus

00:19:38.660 --> 00:19:39.640
 and serve one another.

00:19:44.359 --> 00:19:45.240
 And so,

00:19:45.900 --> 00:19:46.799
 we are recipients

00:19:46.799 --> 00:19:48.299
 of an incredible commission

00:19:48.299 --> 00:19:49.160
 and promise.

00:19:50.759 --> 00:19:51.960
 Because Jesus says

00:19:51.960 --> 00:19:53.779
 whoever receives

00:19:53.779 --> 00:19:55.200
 the one he sends

00:19:55.200 --> 00:19:56.339
 receives him.

00:19:56.759 --> 00:19:58.039
 And whoever receives him

00:19:58.039 --> 00:19:58.740
 receives the one

00:19:58.740 --> 00:19:59.639
 who sent him.

00:20:00.039 --> 00:20:00.920
 He's saying the way

00:20:00.920 --> 00:20:01.940
 you love one another,

00:20:02.039 --> 00:20:02.940
 the body of Christ,

00:20:03.579 --> 00:20:04.839
 what you do for them,

00:20:04.960 --> 00:20:06.440
 you do for Jesus himself.

00:20:10.460 --> 00:20:11.859
 That's why in that parable

00:20:11.859 --> 00:20:12.859
 of the sheep and the goats,

00:20:13.019 --> 00:20:13.519
 you guys know

00:20:13.519 --> 00:20:14.559
 in the final judgment,

00:20:16.180 --> 00:20:17.299
 Jesus divides the sheep

00:20:17.299 --> 00:20:17.779
 and the goats

00:20:17.779 --> 00:20:18.519
 and what does he say

00:20:18.519 --> 00:20:19.159
 to the sheep?

00:20:19.879 --> 00:20:20.920
 When I was in prison,

00:20:21.019 --> 00:20:21.920
 you came and visited me.

00:20:21.960 --> 00:20:22.539
 When I was hungry,

00:20:22.619 --> 00:20:23.559
 you came and fed me.

00:20:24.399 --> 00:20:26.099
 He refers to these little ones.

00:20:26.180 --> 00:20:27.019
 He's referring to

00:20:27.019 --> 00:20:27.799
 the believers.

00:20:29.299 --> 00:20:30.019
 What you do

00:20:30.019 --> 00:20:30.900
 for the body of Christ,

00:20:30.960 --> 00:20:31.920
 you do for Jesus.

00:20:33.480 --> 00:20:33.900
 And so,

00:20:33.940 --> 00:20:34.619
 this is the love

00:20:34.619 --> 00:20:35.740
 commanded by Christ.

00:20:37.619 --> 00:20:38.440
 But though Christ

00:20:38.440 --> 00:20:39.139
 has demonstrated

00:20:39.139 --> 00:20:39.879
 his love for us

00:20:39.879 --> 00:20:41.299
 and he commands us

00:20:41.299 --> 00:20:42.000
 to love one another

00:20:42.000 --> 00:20:43.039
 as he has loved us,

00:20:43.099 --> 00:20:44.579
 we often fail to do so.

00:20:45.460 --> 00:20:46.480
 And this brings us

00:20:46.480 --> 00:20:47.359
 to our final point,

00:20:47.579 --> 00:20:48.680
 love betrayed.

00:20:51.099 --> 00:20:51.960
 Christ demonstrates

00:20:51.960 --> 00:20:52.839
 his love for his disciples,

00:20:53.019 --> 00:20:53.839
 but he will soon

00:20:53.839 --> 00:20:55.220
 be betrayed by Judas

00:20:55.220 --> 00:20:57.620
 and denied by Peter,

00:20:57.740 --> 00:20:58.579
 the foremost among

00:20:58.579 --> 00:20:59.240
 his disciples.

00:21:00.319 --> 00:21:01.339
 Jesus says in verses

00:21:01.339 --> 00:21:02.400
 17 to 18,

00:21:02.680 --> 00:21:03.960
 If you know these things,

00:21:04.100 --> 00:21:05.079
 blessed are you

00:21:05.079 --> 00:21:05.799
 if you do them.

00:21:06.039 --> 00:21:06.960
 I'm not speaking

00:21:06.960 --> 00:21:07.700
 of all of you.

00:21:08.180 --> 00:21:09.380
 I know whom I have chosen,

00:21:09.740 --> 00:21:10.360
 but the scripture

00:21:10.360 --> 00:21:11.440
 will be fulfilled.

00:21:11.600 --> 00:21:12.600
 He who ate my bread

00:21:12.600 --> 00:21:13.720
 has lifted his heel

00:21:13.720 --> 00:21:14.960
 against me.

00:21:15.160 --> 00:21:15.539
 Now,

00:21:15.600 --> 00:21:16.259
 I don't think Jesus

00:21:16.259 --> 00:21:17.019
 is saying here

00:21:17.019 --> 00:21:17.779
 that he knows

00:21:17.779 --> 00:21:18.420
 whom he has chosen,

00:21:18.559 --> 00:21:19.539
 meaning I chose you,

00:21:19.600 --> 00:21:19.960
 11,

00:21:20.059 --> 00:21:20.740
 but not Judas.

00:21:21.000 --> 00:21:21.420
 I don't think

00:21:21.420 --> 00:21:22.079
 that's what he's saying

00:21:22.079 --> 00:21:23.039
 because he says

00:21:23.039 --> 00:21:23.919
 in John 6,

00:21:23.980 --> 00:21:24.799
 early in chapter 6,

00:21:24.859 --> 00:21:25.179
 70,

00:21:25.279 --> 00:21:25.699
 Jesus says,

00:21:26.019 --> 00:21:27.199
 Did I not choose you,

00:21:27.319 --> 00:21:27.839
 the 12,

00:21:28.339 --> 00:21:29.559
 and yet one of you

00:21:29.559 --> 00:21:30.179
 is a devil?

00:21:30.679 --> 00:21:31.359
 So what Jesus

00:21:31.359 --> 00:21:32.179
 is saying here

00:21:32.179 --> 00:21:32.980
 is that he chose

00:21:32.980 --> 00:21:33.419
 the 12.

00:21:33.679 --> 00:21:35.220
 He knows whom he chose.

00:21:35.439 --> 00:21:36.619
 He knew exactly

00:21:36.619 --> 00:21:37.299
 what he was doing

00:21:37.299 --> 00:21:38.240
 when he chose Judas

00:21:38.240 --> 00:21:39.179
 to be among the 12.

00:21:39.539 --> 00:21:40.419
 That's what he's saying.

00:21:44.740 --> 00:21:45.659
 And then he cites

00:21:45.659 --> 00:21:46.960
 Psalm 41, 9,

00:21:47.339 --> 00:21:48.639
 where David laments,

00:21:48.639 --> 00:21:50.279
 Even my close friend

00:21:50.279 --> 00:21:51.299
 in whom I trusted,

00:21:51.680 --> 00:21:52.859
 who ate my bread,

00:21:53.139 --> 00:21:54.160
 has lifted up

00:21:54.160 --> 00:21:56.099
 his heel against me.

00:21:56.480 --> 00:21:57.779
 And this Psalm,

00:21:58.059 --> 00:21:59.079
 which David wrote,

00:21:59.119 --> 00:22:00.119
 is applied to Jesus

00:22:00.119 --> 00:22:00.819
 because David

00:22:00.819 --> 00:22:01.859
 was a type

00:22:01.859 --> 00:22:02.599
 or a pattern

00:22:02.599 --> 00:22:03.200
 or a model

00:22:03.200 --> 00:22:04.899
 that's pointed to Jesus

00:22:04.899 --> 00:22:06.220
 and Jesus fulfills

00:22:06.220 --> 00:22:07.440
 David's life

00:22:07.440 --> 00:22:08.220
 and what he represented

00:22:08.220 --> 00:22:09.399
 as a king of Israel.

00:22:09.879 --> 00:22:10.819
 And so that verse

00:22:10.819 --> 00:22:11.920
 is now applied to Jesus.

00:22:12.059 --> 00:22:12.779
 David's suffering

00:22:12.779 --> 00:22:14.039
 applied to Jesus

00:22:14.039 --> 00:22:14.859
 and he says

00:22:14.859 --> 00:22:16.220
 that he who ate his bread

00:22:16.220 --> 00:22:17.500
 has lifted his heel

00:22:17.500 --> 00:22:18.480
 against me.

00:22:19.079 --> 00:22:19.200
 Now,

00:22:19.200 --> 00:22:19.900
 eating once,

00:22:20.100 --> 00:22:20.940
 sharing your bread

00:22:20.940 --> 00:22:22.100
 is a big deal

00:22:22.100 --> 00:22:23.039
 even in our culture,

00:22:23.180 --> 00:22:23.440
 right?

00:22:23.640 --> 00:22:24.640
 You don't eat together

00:22:24.640 --> 00:22:25.880
 with strangers,

00:22:26.220 --> 00:22:26.400
 right?

00:22:26.440 --> 00:22:27.380
 You generally eat together

00:22:27.380 --> 00:22:28.160
 with your friends.

00:22:28.519 --> 00:22:29.259
 And when you invite

00:22:29.259 --> 00:22:30.220
 someone over to your home

00:22:30.220 --> 00:22:31.460
 that breaks another barrier.

00:22:31.600 --> 00:22:31.980
 You're saying,

00:22:32.400 --> 00:22:33.519
 I'm trusting you

00:22:33.519 --> 00:22:34.259
 and inviting you

00:22:34.259 --> 00:22:35.340
 into the intimate quarters

00:22:35.340 --> 00:22:35.900
 of my life.

00:22:36.220 --> 00:22:37.299
 That's what that represents.

00:22:37.680 --> 00:22:39.160
 In the Near Eastern culture

00:22:39.160 --> 00:22:40.460
 that Jesus is in,

00:22:40.640 --> 00:22:42.039
 this is an even bigger deal

00:22:42.039 --> 00:22:43.059
 than it is in our culture

00:22:43.059 --> 00:22:45.240
 because you only eat

00:22:45.240 --> 00:22:45.960
 with the people

00:22:45.960 --> 00:22:47.360
 that you really are intimate with,

00:22:47.420 --> 00:22:47.860
 you love.

00:22:47.859 --> 00:22:48.799
 Here,

00:22:49.099 --> 00:22:50.259
 you don't associate

00:22:50.259 --> 00:22:50.899
 with enemies

00:22:50.899 --> 00:22:52.919
 and sharing the bread

00:22:52.919 --> 00:22:53.599
 with someone

00:22:53.599 --> 00:22:55.179
 and then to turn around

00:22:55.179 --> 00:22:56.240
 and betray them

00:22:56.240 --> 00:22:57.240
 was considered

00:22:57.240 --> 00:22:58.779
 particularly heinous

00:22:58.779 --> 00:22:59.779
 and evil.

00:23:01.079 --> 00:23:02.179
 And Jesus said,

00:23:02.279 --> 00:23:03.000
 that's what's happening

00:23:03.000 --> 00:23:03.399
 to him.

00:23:03.939 --> 00:23:04.519
 The one

00:23:04.519 --> 00:23:06.000
 whom he has trusted,

00:23:06.279 --> 00:23:07.479
 he who ate my bread

00:23:07.479 --> 00:23:08.699
 has lifted his heel

00:23:08.699 --> 00:23:09.839
 against me.

00:23:10.240 --> 00:23:10.699
 Judas,

00:23:10.839 --> 00:23:11.339
 one of Jesus'

00:23:11.479 --> 00:23:12.819
 most intimate companions.

00:23:12.819 --> 00:23:14.480
 Judas,

00:23:14.799 --> 00:23:16.480
 whose feet Jesus washed,

00:23:17.559 --> 00:23:17.980
 Judas,

00:23:18.139 --> 00:23:19.339
 who oversaw the money

00:23:19.339 --> 00:23:21.480
 for the twelve,

00:23:22.339 --> 00:23:24.359
 will betray him.

00:23:26.099 --> 00:23:27.759
 Jesus speaks even more plainly

00:23:27.759 --> 00:23:28.379
 in verse 21,

00:23:28.519 --> 00:23:29.139
 truly, truly,

00:23:29.220 --> 00:23:30.119
 I say to you,

00:23:30.279 --> 00:23:31.839
 one of you will betray me.

00:23:32.720 --> 00:23:33.019
 Now,

00:23:33.079 --> 00:23:34.200
 the disciples are confused

00:23:34.200 --> 00:23:35.339
 by the starting revelation,

00:23:35.599 --> 00:23:36.939
 but Jesus doesn't immediately

00:23:36.939 --> 00:23:38.240
 follow that with exactly

00:23:38.240 --> 00:23:39.539
 who's going to betray him.

00:23:40.000 --> 00:23:40.700
 And it's because of that,

00:23:40.740 --> 00:23:41.639
 so Peter just kind of

00:23:41.639 --> 00:23:42.799
 motions to John.

00:23:42.899 --> 00:23:43.180
 He says,

00:23:43.659 --> 00:23:44.720
 one of his disciples

00:23:44.720 --> 00:23:45.700
 whom Jesus loved

00:23:45.700 --> 00:23:46.879
 was reclining at table

00:23:46.879 --> 00:23:47.519
 at Jesus' side.

00:23:47.579 --> 00:23:49.019
 So Peter motions

00:23:49.019 --> 00:23:50.119
 to this disciple

00:23:50.119 --> 00:23:51.500
 and the disciple

00:23:51.500 --> 00:23:52.460
 whom Jesus loved

00:23:52.460 --> 00:23:53.319
 is John,

00:23:53.480 --> 00:23:54.220
 the apostle John.

00:23:55.279 --> 00:23:57.359
 And this is

00:23:57.359 --> 00:23:58.599
 the conventional way

00:23:58.599 --> 00:23:59.319
 of preserving

00:23:59.319 --> 00:24:00.859
 authorial kind of humility.

00:24:01.379 --> 00:24:01.759
 They don't,

00:24:02.000 --> 00:24:03.119
 authors try not

00:24:03.119 --> 00:24:03.960
 to put themselves

00:24:03.960 --> 00:24:04.399
 in the book,

00:24:04.519 --> 00:24:05.819
 in the book themselves.

00:24:05.980 --> 00:24:06.579
 Apostle Paul

00:24:06.579 --> 00:24:07.500
 does a similar thing

00:24:07.500 --> 00:24:08.420
 when he talks about

00:24:08.420 --> 00:24:09.119
 the man who ascended

00:24:09.119 --> 00:24:09.959
 to the third heavens.

00:24:10.239 --> 00:24:11.419
 He's talking about himself,

00:24:11.719 --> 00:24:12.979
 most commentaries agree,

00:24:13.219 --> 00:24:13.919
 but he doesn't refer

00:24:13.919 --> 00:24:15.299
 to himself by name.

00:24:16.099 --> 00:24:16.359
 And so,

00:24:16.500 --> 00:24:16.959
 and John,

00:24:18.079 --> 00:24:19.719
 and this is,

00:24:19.899 --> 00:24:20.579
 don't think of it

00:24:20.579 --> 00:24:21.419
 as a boast

00:24:21.419 --> 00:24:22.079
 because I don't think

00:24:22.079 --> 00:24:22.599
 John's saying,

00:24:22.699 --> 00:24:23.039
 oh, I,

00:24:23.519 --> 00:24:24.039
 the disciple

00:24:24.039 --> 00:24:25.019
 whom Jesus loved,

00:24:25.119 --> 00:24:25.399
 you know,

00:24:25.759 --> 00:24:26.599
 more than all the others.

00:24:26.759 --> 00:24:27.799
 That's not what's going on.

00:24:27.979 --> 00:24:30.059
 That shows profound gratitude

00:24:30.059 --> 00:24:31.559
 and sense of indebtedness

00:24:31.559 --> 00:24:32.339
 to what Jesus

00:24:32.339 --> 00:24:33.259
 has done for him.

00:24:33.919 --> 00:24:34.339
 I,

00:24:34.500 --> 00:24:35.879
 the one whom Jesus loved,

00:24:35.939 --> 00:24:36.959
 the son of God loved.

00:24:37.379 --> 00:24:37.759
 He says,

00:24:37.759 --> 00:24:39.220
 so he was sitting there

00:24:39.220 --> 00:24:40.099
 and he was reclining

00:24:40.099 --> 00:24:40.779
 next to Jesus,

00:24:40.859 --> 00:24:41.220
 apparently,

00:24:41.660 --> 00:24:43.920
 on Jesus' left side

00:24:43.920 --> 00:24:44.759
 or right side,

00:24:44.799 --> 00:24:45.039
 it seemed.

00:24:45.859 --> 00:24:45.879
 And,

00:24:45.940 --> 00:24:47.339
 and you have to kind of,

00:24:47.400 --> 00:24:48.160
 in order to picture this,

00:24:48.220 --> 00:24:48.619
 you need to know

00:24:48.619 --> 00:24:50.099
 the customs of this era

00:24:50.099 --> 00:24:51.879
 because when they're reclining,

00:24:52.019 --> 00:24:52.680
 that means they're actually

00:24:52.680 --> 00:24:53.599
 literally reclining,

00:24:53.740 --> 00:24:54.700
 usually leaning

00:24:54.700 --> 00:24:55.980
 on their left arm

00:24:55.980 --> 00:24:56.539
 like this

00:24:56.539 --> 00:24:57.440
 and they're kind of

00:24:57.440 --> 00:24:58.059
 lying down

00:24:58.059 --> 00:24:58.339
 on,

00:24:58.400 --> 00:24:58.900
 on a mat

00:24:58.900 --> 00:24:59.500
 and they're sitting

00:24:59.500 --> 00:25:00.200
 at a low table

00:25:00.200 --> 00:25:01.759
 and they would sit around

00:25:01.759 --> 00:25:03.000
 kind of in a staggered

00:25:03.000 --> 00:25:03.559
 kind of way

00:25:03.559 --> 00:25:04.960
 so that the person

00:25:04.960 --> 00:25:06.279
 on your left

00:25:06.279 --> 00:25:07.480
 would have their head

00:25:07.480 --> 00:25:08.720
 close to your chest

00:25:08.720 --> 00:25:09.120
 if you're,

00:25:09.480 --> 00:25:09.680
 I mean,

00:25:09.799 --> 00:25:09.920
 or,

00:25:10.279 --> 00:25:11.240
 you guys kind of know

00:25:11.240 --> 00:25:11.779
 what I'm talking about

00:25:11.779 --> 00:25:12.140
 so it's,

00:25:12.400 --> 00:25:13.120
 they're kind of diagonal

00:25:13.120 --> 00:25:14.340
 and so they're dining,

00:25:14.519 --> 00:25:15.519
 reclining in that way

00:25:15.519 --> 00:25:16.180
 and their feet

00:25:16.180 --> 00:25:17.319
 are all radiating outward

00:25:17.319 --> 00:25:17.960
 so it's kind of

00:25:17.960 --> 00:25:19.059
 around the table this way

00:25:19.059 --> 00:25:20.360
 and so John was on,

00:25:20.420 --> 00:25:20.980
 on an honor,

00:25:21.079 --> 00:25:21.900
 in an honored place

00:25:21.900 --> 00:25:22.779
 right next to Jesus

00:25:22.779 --> 00:25:24.160
 on the right hand

00:25:24.160 --> 00:25:25.779
 and so Peter

00:25:25.779 --> 00:25:26.700
 tells him,

00:25:26.759 --> 00:25:26.840
 hey,

00:25:26.900 --> 00:25:27.420
 ask Jesus,

00:25:27.579 --> 00:25:28.519
 who is this person

00:25:28.519 --> 00:25:29.620
 who's going to betray him

00:25:29.619 --> 00:25:34.099
 and then Jesus replies

00:25:34.099 --> 00:25:35.059
 in verse 26,

00:25:35.199 --> 00:25:36.479
 it is he to whom

00:25:36.479 --> 00:25:37.819
 I will give this morsel

00:25:37.819 --> 00:25:38.259
 of bread

00:25:38.259 --> 00:25:39.559
 when I have dipped it

00:25:39.559 --> 00:25:41.359
 and then he dips

00:25:41.359 --> 00:25:41.879
 the morsel

00:25:41.879 --> 00:25:43.279
 and gives it to Judas

00:25:43.279 --> 00:25:44.379
 Iscariot.

00:25:45.099 --> 00:25:45.399
 Now,

00:25:45.599 --> 00:25:47.000
 the fact that Jesus

00:25:47.000 --> 00:25:47.959
 is able to give

00:25:47.959 --> 00:25:48.739
 the morsel of bread

00:25:48.739 --> 00:25:49.319
 that he's dipped

00:25:49.319 --> 00:25:49.799
 to Judas

00:25:49.799 --> 00:25:50.719
 might suggest

00:25:50.719 --> 00:25:52.500
 and most biblical

00:25:52.500 --> 00:25:54.099
 commentators guess this

00:25:54.099 --> 00:25:55.339
 that Judas was probably

00:25:55.339 --> 00:25:56.039
 sitting on Jesus'

00:25:56.299 --> 00:25:56.719
 left hand

00:25:56.719 --> 00:25:58.279
 so John was on the right hand

00:25:58.279 --> 00:25:58.939
 and Judas was sitting

00:25:58.939 --> 00:25:59.519
 on the left hand

00:25:59.519 --> 00:25:59.940
 so Jesus was able

00:25:59.940 --> 00:26:01.039
 to pass it to him

00:26:01.039 --> 00:26:02.039
 so it's,

00:26:02.359 --> 00:26:04.139
 and dipping the morsel

00:26:04.139 --> 00:26:04.500
 of bread

00:26:04.500 --> 00:26:05.660
 during the Passover feast

00:26:05.660 --> 00:26:06.379
 and giving it

00:26:06.379 --> 00:26:07.299
 and the host

00:26:07.299 --> 00:26:08.180
 would do that

00:26:08.180 --> 00:26:08.940
 traditionally

00:26:08.940 --> 00:26:10.139
 that was also

00:26:10.139 --> 00:26:11.099
 considered an honor

00:26:11.099 --> 00:26:12.319
 and so Jesus

00:26:12.319 --> 00:26:13.480
 gives to Judas

00:26:13.480 --> 00:26:14.720
 a great honor

00:26:14.720 --> 00:26:15.519
 bestows on him

00:26:15.519 --> 00:26:16.039
 a great honor

00:26:16.039 --> 00:26:16.579
 when he dips

00:26:16.579 --> 00:26:17.519
 that morsel of bread

00:26:17.519 --> 00:26:18.400
 and gives it to him

00:26:18.400 --> 00:26:20.759
 it's almost

00:26:20.759 --> 00:26:21.759
 seems to me

00:26:21.759 --> 00:26:22.960
 like the last gesture

00:26:22.960 --> 00:26:23.720
 of his love

00:26:23.720 --> 00:26:25.259
 a plea even

00:26:25.259 --> 00:26:26.519
 an overture

00:26:26.519 --> 00:26:30.859
 and

00:26:30.859 --> 00:26:33.519
 and if you are

00:26:33.519 --> 00:26:33.819
 Judas

00:26:33.819 --> 00:26:34.279
 of course

00:26:34.279 --> 00:26:35.059
 by this point

00:26:35.059 --> 00:26:35.639
 you would have to

00:26:35.639 --> 00:26:36.160
 really dull

00:26:36.160 --> 00:26:36.960
 to not know

00:26:36.960 --> 00:26:38.039
 that Jesus knew

00:26:38.039 --> 00:26:38.740
 what you were about

00:26:38.740 --> 00:26:39.079
 to do

00:26:39.079 --> 00:26:40.420
 I mean Jesus knows

00:26:40.420 --> 00:26:41.079
 and so Judas

00:26:41.079 --> 00:26:42.359
 has really two

00:26:42.359 --> 00:26:43.619
 stark options

00:26:43.619 --> 00:26:45.160
 first is to

00:26:45.160 --> 00:26:45.480
 you know

00:26:45.480 --> 00:26:46.359
 rush out

00:26:46.359 --> 00:26:47.099
 and immediately do

00:26:47.099 --> 00:26:47.759
 what he was planning

00:26:47.759 --> 00:26:48.119
 to do

00:26:48.119 --> 00:26:49.139
 to betray Jesus

00:26:49.139 --> 00:26:49.879
 and the second

00:26:49.879 --> 00:26:50.660
 is to just

00:26:50.660 --> 00:26:51.339
 break down

00:26:51.339 --> 00:26:52.039
 in front of Jesus

00:26:52.039 --> 00:26:52.839
 and repent

00:26:52.839 --> 00:26:54.559
 unfortunately

00:26:54.559 --> 00:26:55.700
 he opts

00:26:55.700 --> 00:26:56.519
 for the former

00:26:56.519 --> 00:26:57.159
 because he says

00:26:57.159 --> 00:26:58.579
 in verse 27

00:26:58.579 --> 00:26:59.420
 then after he had

00:26:59.420 --> 00:27:00.279
 taken the morsel

00:27:00.279 --> 00:27:01.579
 Satan entered

00:27:01.579 --> 00:27:02.259
 into him

00:27:02.259 --> 00:27:03.659
 his sinful heart

00:27:03.659 --> 00:27:04.319
 gives way

00:27:04.319 --> 00:27:05.519
 to Satan's

00:27:05.519 --> 00:27:05.899
 possession

00:27:05.899 --> 00:27:06.659
 and Jesus

00:27:06.659 --> 00:27:07.420
 knowing this

00:27:07.420 --> 00:27:08.019
 says to him

00:27:08.019 --> 00:27:08.899
 what are you

00:27:08.899 --> 00:27:09.119
 going

00:27:09.119 --> 00:27:09.559
 what you are

00:27:09.559 --> 00:27:10.059
 going to do

00:27:10.059 --> 00:27:11.159
 do quickly

00:27:11.159 --> 00:27:13.339
 now apparently

00:27:13.339 --> 00:27:14.279
 Jesus' answer

00:27:14.279 --> 00:27:15.220
 to John's question

00:27:15.220 --> 00:27:16.359
 who is it

00:27:16.359 --> 00:27:16.799
 that's going

00:27:16.799 --> 00:27:17.879
 to betray you

00:27:17.879 --> 00:27:19.740
 wasn't really

00:27:19.740 --> 00:27:20.759
 audible to everyone

00:27:20.759 --> 00:27:22.460
 because it leads

00:27:22.460 --> 00:27:23.500
 to great confusion

00:27:23.500 --> 00:27:25.240
 now verses

00:27:25.240 --> 00:27:26.180
 28 and 29

00:27:26.180 --> 00:27:26.460
 it says

00:27:26.460 --> 00:27:27.400
 now no one

00:27:27.400 --> 00:27:28.140
 at the table

00:27:28.140 --> 00:27:29.140
 knew why

00:27:29.140 --> 00:27:29.839
 he said this

00:27:29.839 --> 00:27:30.220
 to him

00:27:30.220 --> 00:27:31.420
 some thought

00:27:31.420 --> 00:27:31.859
 that because

00:27:31.859 --> 00:27:32.539
 Judas had the

00:27:32.539 --> 00:27:32.960
 money back

00:27:32.960 --> 00:27:33.740
 Jesus was telling

00:27:33.740 --> 00:27:34.440
 him buy what

00:27:34.440 --> 00:27:34.940
 we need for

00:27:34.940 --> 00:27:35.359
 the feast

00:27:35.359 --> 00:27:36.079
 or that he

00:27:36.079 --> 00:27:36.839
 should give

00:27:36.839 --> 00:27:37.420
 something to

00:27:37.420 --> 00:27:37.839
 the poor

00:27:37.839 --> 00:27:39.799
 so it's

00:27:39.799 --> 00:27:40.460
 very possible

00:27:40.460 --> 00:27:41.240
 that only John

00:27:41.240 --> 00:27:41.599
 and Judas

00:27:41.599 --> 00:27:42.420
 were able to

00:27:42.420 --> 00:27:42.799
 hear what

00:27:42.799 --> 00:27:43.420
 Jesus was saying

00:27:43.420 --> 00:27:43.960
 maybe the ones

00:27:43.960 --> 00:27:44.319
 that were right

00:27:44.319 --> 00:27:44.839
 next to him

00:27:44.839 --> 00:27:45.559
 because they're

00:27:45.559 --> 00:27:46.119
 still confused

00:27:46.119 --> 00:27:46.480
 when Jesus

00:27:46.480 --> 00:27:47.019
 says go

00:27:47.019 --> 00:27:47.779
 whatever you're

00:27:47.779 --> 00:27:48.180
 going to do

00:27:48.180 --> 00:27:48.660
 do quickly

00:27:48.660 --> 00:27:49.140
 they think

00:27:49.140 --> 00:27:49.519
 that Judas

00:27:49.519 --> 00:27:50.160
 is going out

00:27:50.160 --> 00:27:50.740
 to buy

00:27:50.740 --> 00:27:51.539
 more supplies

00:27:51.539 --> 00:27:52.279
 for the feast

00:27:52.279 --> 00:27:53.279
 of unleavened

00:27:53.279 --> 00:27:53.539
 bread

00:27:53.539 --> 00:27:54.559
 which continues

00:27:54.559 --> 00:27:55.059
 the Passover

00:27:55.059 --> 00:27:55.500
 feast

00:27:55.500 --> 00:27:56.380
 or to go

00:27:56.380 --> 00:27:56.960
 out and give

00:27:56.960 --> 00:27:57.660
 alms to the

00:27:57.660 --> 00:27:57.839
 poor

00:27:57.839 --> 00:27:58.420
 which was also

00:27:58.420 --> 00:27:58.960
 conventional

00:27:58.960 --> 00:27:59.740
 traditional

00:27:59.740 --> 00:28:01.279
 practice

00:28:01.279 --> 00:28:01.900
 during the

00:28:01.900 --> 00:28:02.680
 Passover feast

00:28:02.680 --> 00:28:04.859
 and so John

00:28:04.859 --> 00:28:06.099
 even though he

00:28:06.099 --> 00:28:06.700
 knows what's

00:28:06.700 --> 00:28:07.279
 going on

00:28:07.279 --> 00:28:08.000
 he's shell

00:28:08.000 --> 00:28:08.440
 shocked

00:28:08.440 --> 00:28:09.359
 probably a

00:28:09.359 --> 00:28:09.859
 nerd by

00:28:09.859 --> 00:28:10.200
 Jesus'

00:28:10.740 --> 00:28:11.240
 incredible

00:28:11.240 --> 00:28:11.880
 declaration

00:28:11.880 --> 00:28:13.599
 and confused

00:28:13.599 --> 00:28:14.339
 probably why

00:28:14.339 --> 00:28:15.039
 Jesus is so

00:28:15.039 --> 00:28:15.660
 calm and

00:28:15.660 --> 00:28:16.079
 collected

00:28:16.079 --> 00:28:16.559
 and in

00:28:16.559 --> 00:28:17.000
 control

00:28:17.000 --> 00:28:17.779
 when he's

00:28:17.779 --> 00:28:18.120
 announcing

00:28:18.120 --> 00:28:18.480
 that someone's

00:28:18.480 --> 00:28:18.759
 about to

00:28:18.759 --> 00:28:19.339
 betray him

00:28:19.339 --> 00:28:20.099
 so he doesn't

00:28:20.099 --> 00:28:20.699
 say anything

00:28:20.699 --> 00:28:21.959
 and then

00:28:21.959 --> 00:28:22.459
 the rest

00:28:22.459 --> 00:28:22.639
 of the

00:28:22.639 --> 00:28:22.879
 disciples

00:28:22.879 --> 00:28:23.339
 assumed

00:28:23.339 --> 00:28:23.879
 just that

00:28:23.879 --> 00:28:24.259
 he went

00:28:24.259 --> 00:28:24.599
 to do

00:28:24.599 --> 00:28:24.919
 something

00:28:24.919 --> 00:28:25.139
 that he

00:28:25.139 --> 00:28:25.379
 was going

00:28:25.379 --> 00:28:25.579
 to do

00:28:25.579 --> 00:28:25.819
 with the

00:28:25.819 --> 00:28:26.240
 money bag

00:28:26.240 --> 00:28:27.259
 and then

00:28:27.259 --> 00:28:27.939
 so it

00:28:27.939 --> 00:28:28.259
 says in

00:28:28.259 --> 00:28:28.819
 verse 30

00:28:28.819 --> 00:28:30.099
 after receiving

00:28:30.099 --> 00:28:30.679
 the morsel

00:28:30.679 --> 00:28:31.079
 of bread

00:28:31.079 --> 00:28:32.199
 he immediately

00:28:32.199 --> 00:28:32.879
 went out

00:28:32.879 --> 00:28:34.119
 and it was

00:28:34.119 --> 00:28:34.459
 night

00:28:34.459 --> 00:28:36.119
 so if you've

00:28:36.119 --> 00:28:36.679
 been with us

00:28:36.679 --> 00:28:37.179
 throughout the

00:28:37.179 --> 00:28:37.579
 series in the

00:28:37.579 --> 00:28:38.179
 gospel of John

00:28:38.179 --> 00:28:38.740
 you know how

00:28:38.740 --> 00:28:39.500
 John uses

00:28:39.500 --> 00:28:40.359
 day and night

00:28:40.359 --> 00:28:41.119
 to refer to

00:28:41.119 --> 00:28:42.059
 light and

00:28:42.059 --> 00:28:42.500
 darkness

00:28:42.500 --> 00:28:43.679
 so this

00:28:43.679 --> 00:28:44.419
 now it is

00:28:44.419 --> 00:28:45.219
 night when

00:28:45.219 --> 00:28:46.039
 Judas leaves

00:28:46.039 --> 00:28:46.619
 it is the

00:28:46.619 --> 00:28:46.899
 night

00:28:46.900 --> 00:28:48.600
 the hour

00:28:48.600 --> 00:28:49.320
 of darkness

00:28:49.320 --> 00:28:49.980
 has come

00:28:49.980 --> 00:28:51.600
 the hour

00:28:51.600 --> 00:28:52.000
 of Jesus

00:28:52.000 --> 00:28:52.600
 departure

00:28:52.600 --> 00:28:53.340
 his death

00:28:53.340 --> 00:28:55.060
 has come

00:28:55.060 --> 00:28:56.460
 the series

00:28:56.460 --> 00:28:57.019
 of events

00:28:57.019 --> 00:28:57.740
 that would

00:28:57.740 --> 00:28:58.320
 lead to his

00:28:58.320 --> 00:28:59.340
 trial and

00:28:59.340 --> 00:28:59.860
 execution

00:28:59.860 --> 00:29:01.220
 has now been

00:29:01.220 --> 00:29:01.620
 triggered

00:29:01.620 --> 00:29:03.280
 and ironically

00:29:03.280 --> 00:29:04.000
 the hour

00:29:04.000 --> 00:29:04.600
 of darkness

00:29:04.600 --> 00:29:05.940
 is also the

00:29:05.940 --> 00:29:06.560
 hour of Jesus

00:29:06.560 --> 00:29:07.440
 glorification

00:29:07.440 --> 00:29:07.920
 as we've been

00:29:07.920 --> 00:29:08.519
 talking about

00:29:08.519 --> 00:29:09.140
 so it says

00:29:09.140 --> 00:29:10.220
 in verses 31

00:29:10.220 --> 00:29:11.000
 and 32

00:29:11.000 --> 00:29:12.440
 now is the

00:29:12.440 --> 00:29:13.019
 son of man

00:29:13.019 --> 00:29:13.980
 glorified and

00:29:13.980 --> 00:29:15.000
 God is glorified

00:29:15.000 --> 00:29:15.619
 in him

00:29:15.619 --> 00:29:16.519
 if God is

00:29:16.519 --> 00:29:17.160
 glorified in

00:29:17.160 --> 00:29:17.440
 him God

00:29:17.440 --> 00:29:17.839
 would also

00:29:17.839 --> 00:29:18.539
 glorify him

00:29:18.539 --> 00:29:19.079
 in himself

00:29:19.079 --> 00:29:20.039
 and glorify

00:29:20.039 --> 00:29:20.960
 him at

00:29:20.960 --> 00:29:21.500
 once

00:29:21.500 --> 00:29:28.339
 but when

00:29:28.339 --> 00:29:29.140
 Jesus talks

00:29:29.140 --> 00:29:30.299
 in verse 33

00:29:30.299 --> 00:29:31.259
 about him

00:29:31.259 --> 00:29:32.180
 departing

00:29:32.180 --> 00:29:33.859
 even though he

00:29:33.859 --> 00:29:34.140
 had been

00:29:34.140 --> 00:29:34.680
 preparing the

00:29:34.680 --> 00:29:35.240
 disciples up to

00:29:35.240 --> 00:29:35.680
 this point

00:29:35.680 --> 00:29:36.819
 everything that

00:29:36.819 --> 00:29:37.579
 just transpired

00:29:37.579 --> 00:29:38.819
 including his

00:29:38.819 --> 00:29:39.480
 exchange with

00:29:39.480 --> 00:29:40.119
 Judas and his

00:29:40.119 --> 00:29:40.900
 abrupt departure

00:29:40.900 --> 00:29:41.380
 is quickly

00:29:41.380 --> 00:29:42.539
 forgotten and

00:29:42.539 --> 00:29:43.099
 they just kind

00:29:43.099 --> 00:29:43.680
 of grab onto

00:29:43.680 --> 00:29:44.680
 that piece of

00:29:44.680 --> 00:29:45.000
 information

00:29:45.000 --> 00:29:45.480
 what you're

00:29:45.480 --> 00:29:45.799
 about to

00:29:45.799 --> 00:29:46.080
 leave

00:29:46.080 --> 00:29:47.460
 what are you

00:29:47.460 --> 00:29:47.900
 doing Jesus

00:29:47.900 --> 00:29:48.420
 so Peter

00:29:48.420 --> 00:29:50.160
 tells him

00:29:50.160 --> 00:29:52.380
 Lord where are

00:29:52.380 --> 00:29:52.840
 you going

00:29:52.840 --> 00:29:53.400
 verse 36

00:29:53.400 --> 00:29:53.920
 asks him

00:29:53.920 --> 00:29:54.299
 Jesus says

00:29:54.299 --> 00:29:54.840
 where I'm

00:29:54.840 --> 00:29:55.279
 going you

00:29:55.279 --> 00:29:55.880
 cannot follow

00:29:55.880 --> 00:29:56.299
 me now

00:29:56.299 --> 00:29:57.039
 but you

00:29:57.039 --> 00:29:57.980
 will follow

00:29:57.980 --> 00:29:58.640
 afterward

00:29:58.640 --> 00:29:59.700
 so Peter

00:29:59.700 --> 00:30:00.160
 then asks

00:30:00.160 --> 00:30:00.940
 Lord why

00:30:00.940 --> 00:30:01.500
 can I not

00:30:01.500 --> 00:30:01.920
 follow you

00:30:01.920 --> 00:30:03.140
 now I

00:30:03.140 --> 00:30:03.600
 will lay

00:30:03.600 --> 00:30:04.299
 down my

00:30:04.299 --> 00:30:04.980
 life for

00:30:04.980 --> 00:30:06.680
 you and

00:30:06.680 --> 00:30:07.100
 then Jesus

00:30:07.100 --> 00:30:07.820
 makes a

00:30:07.820 --> 00:30:08.200
 stunning

00:30:08.200 --> 00:30:08.720
 prediction

00:30:08.720 --> 00:30:09.480
 verse 38

00:30:09.480 --> 00:30:10.580
 will you lay

00:30:10.580 --> 00:30:11.019
 down your

00:30:11.019 --> 00:30:11.680
 life for me

00:30:11.680 --> 00:30:13.360
 truly truly I

00:30:13.360 --> 00:30:14.160
 say to you

00:30:14.160 --> 00:30:14.720
 the rooster

00:30:14.720 --> 00:30:15.160
 will not

00:30:15.160 --> 00:30:15.820
 crow till

00:30:15.820 --> 00:30:16.259
 you have

00:30:16.259 --> 00:30:17.100
 denied me

00:30:17.100 --> 00:30:18.440
 three times

00:30:18.440 --> 00:30:20.240
 you could

00:30:20.240 --> 00:30:22.740
 just imagine

00:30:22.740 --> 00:30:23.519
 you could hear

00:30:23.519 --> 00:30:24.120
 his ego

00:30:24.120 --> 00:30:24.700
 deflating

00:30:24.700 --> 00:30:26.779
 I will die

00:30:26.779 --> 00:30:27.259
 for you

00:30:27.259 --> 00:30:28.320
 no you will

00:30:28.320 --> 00:30:29.000
 deny me three

00:30:29.000 --> 00:30:30.220
 times before

00:30:30.220 --> 00:30:30.640
 the rooster

00:30:30.640 --> 00:30:31.080
 crows

00:30:31.080 --> 00:30:33.560
 and note the

00:30:33.560 --> 00:30:34.380
 irony of Jesus

00:30:34.380 --> 00:30:35.120
 question in

00:30:35.120 --> 00:30:35.820
 verse 38

00:30:35.820 --> 00:30:37.820
 will you lay

00:30:37.820 --> 00:30:38.360
 down your

00:30:38.360 --> 00:30:39.440
 life for me

00:30:39.440 --> 00:30:41.500
 right Peter

00:30:41.500 --> 00:30:41.980
 has got it

00:30:41.980 --> 00:30:42.779
 all backwards

00:30:42.779 --> 00:30:44.539
 who is going

00:30:44.539 --> 00:30:44.980
 to lay

00:30:44.980 --> 00:30:46.120
 who is life

00:30:46.120 --> 00:30:46.700
 down for

00:30:46.700 --> 00:30:48.240
 who that is

00:30:48.240 --> 00:30:48.620
 the exact

00:30:48.620 --> 00:30:49.279
 opposite of

00:30:49.279 --> 00:30:50.279
 what is going

00:30:50.279 --> 00:30:50.620
 to happen

00:30:50.620 --> 00:30:51.559
 Jesus is

00:30:51.559 --> 00:30:52.039
 laying down

00:30:52.039 --> 00:30:52.680
 his life

00:30:52.680 --> 00:30:53.180
 for him

00:30:53.180 --> 00:30:54.019
 and Peter

00:30:54.019 --> 00:30:54.519
 says to him

00:30:54.519 --> 00:30:55.100
 no I will

00:30:55.100 --> 00:30:55.519
 lay down

00:30:55.519 --> 00:30:56.059
 my life

00:30:56.059 --> 00:30:57.000
 for you

00:30:57.000 --> 00:30:58.180
 and unfortunately

00:30:58.180 --> 00:30:58.740
 for Peter

00:30:58.740 --> 00:30:59.440
 his boast

00:30:59.440 --> 00:30:59.799
 that he would

00:30:59.799 --> 00:31:00.340
 never deny

00:31:00.340 --> 00:31:00.799
 Jesus

00:31:00.799 --> 00:31:01.380
 even to the

00:31:01.380 --> 00:31:01.680
 point of

00:31:01.680 --> 00:31:02.000
 death

00:31:02.000 --> 00:31:03.360
 betrays his

00:31:03.360 --> 00:31:03.820
 naivete

00:31:03.820 --> 00:31:05.160
 and it

00:31:05.160 --> 00:31:06.000
 betrays his

00:31:06.000 --> 00:31:06.660
 ignorance of

00:31:06.660 --> 00:31:07.500
 human sin

00:31:07.500 --> 00:31:08.460
 and weakness

00:31:08.460 --> 00:31:10.759
 in fact his

00:31:10.759 --> 00:31:11.400
 his kind of

00:31:11.400 --> 00:31:11.960
 haughty self

00:31:11.960 --> 00:31:12.619
 denial is the

00:31:12.619 --> 00:31:13.339
 very root

00:31:13.339 --> 00:31:14.460
 is the seed

00:31:14.460 --> 00:31:14.900
 of his

00:31:14.900 --> 00:31:15.700
 eventual denial

00:31:15.700 --> 00:31:18.180
 and so let

00:31:18.180 --> 00:31:18.660
 me ask you

00:31:18.660 --> 00:31:19.579
 if if ever

00:31:19.579 --> 00:31:20.920
 you're more

00:31:20.920 --> 00:31:22.799
 aware of

00:31:22.799 --> 00:31:23.619
 and if ever

00:31:23.619 --> 00:31:24.039
 you're more

00:31:24.039 --> 00:31:24.500
 aware of

00:31:24.500 --> 00:31:25.180
 and concerned

00:31:25.180 --> 00:31:26.220
 about how

00:31:26.220 --> 00:31:26.799
 you are

00:31:26.799 --> 00:31:27.799
 loving Jesus

00:31:27.799 --> 00:31:29.420
 than of how

00:31:29.420 --> 00:31:30.019
 Jesus has

00:31:30.019 --> 00:31:30.819
 loved you

00:31:30.819 --> 00:31:33.759
 if ever

00:31:33.759 --> 00:31:34.259
 you're more

00:31:34.259 --> 00:31:34.799
 aware of

00:31:34.799 --> 00:31:35.359
 and concerned

00:31:35.359 --> 00:31:36.160
 about your

00:31:36.160 --> 00:31:36.759
 righteousness

00:31:36.759 --> 00:31:37.579
 and performance

00:31:37.579 --> 00:31:39.099
 than Christ's

00:31:39.099 --> 00:31:39.500
 righteousness

00:31:39.500 --> 00:31:40.000
 and what he

00:31:40.000 --> 00:31:40.519
 has accomplished

00:31:40.519 --> 00:31:40.900
 for us

00:31:40.900 --> 00:31:41.480
 on the cross

00:31:41.480 --> 00:31:43.700
 if you're

00:31:43.700 --> 00:31:44.339
 ever more

00:31:44.339 --> 00:31:45.079
 aware of

00:31:45.079 --> 00:31:45.720
 and concerned

00:31:45.720 --> 00:31:46.299
 about the

00:31:46.299 --> 00:31:46.799
 work that

00:31:46.799 --> 00:31:47.279
 you are

00:31:47.279 --> 00:31:47.660
 doing for

00:31:47.660 --> 00:31:48.019
 the kingdom

00:31:48.019 --> 00:31:48.420
 and for

00:31:48.420 --> 00:31:48.779
 Jesus

00:31:48.779 --> 00:31:49.440
 than the

00:31:49.440 --> 00:31:49.879
 work that

00:31:49.879 --> 00:31:50.440
 Jesus has

00:31:50.440 --> 00:31:50.920
 already done

00:31:50.920 --> 00:31:51.519
 for you

00:31:51.519 --> 00:31:52.460
 then that

00:31:52.460 --> 00:31:53.319
 same pride

00:31:53.319 --> 00:31:53.799
 that was

00:31:53.799 --> 00:31:54.480
 at work

00:31:54.480 --> 00:31:55.099
 in Peter

00:31:55.099 --> 00:31:55.960
 is now

00:31:55.960 --> 00:31:56.420
 seeking

00:31:56.420 --> 00:31:57.379
 to bring

00:31:57.379 --> 00:31:57.920
 you down

00:31:57.920 --> 00:32:00.400
 therefore

00:32:00.400 --> 00:32:00.960
 let anyone

00:32:00.960 --> 00:32:01.599
 who thinks

00:32:01.599 --> 00:32:02.039
 that he

00:32:02.039 --> 00:32:02.720
 stands

00:32:02.720 --> 00:32:03.900
 take heed

00:32:03.900 --> 00:32:04.460
 lest he

00:32:04.460 --> 00:32:04.839
 fall

00:32:04.839 --> 00:32:06.399
 1st

00:32:06.399 --> 00:32:06.720
 Corinthians

00:32:06.720 --> 00:32:07.039
 10

00:32:07.039 --> 00:32:07.359
 12

00:32:07.359 --> 00:32:07.859
 it's

00:32:07.859 --> 00:32:08.299
 the person

00:32:08.299 --> 00:32:08.559
 who is

00:32:08.559 --> 00:32:09.119
 confident

00:32:09.119 --> 00:32:09.459
 in his

00:32:09.459 --> 00:32:09.759
 own

00:32:09.759 --> 00:32:10.339
 strength

00:32:10.339 --> 00:32:11.419
 that is

00:32:11.419 --> 00:32:11.679
 in the

00:32:11.679 --> 00:32:12.000
 greatest

00:32:12.000 --> 00:32:12.559
 danger

00:32:12.559 --> 00:32:12.819
 of

00:32:12.819 --> 00:32:13.639
 sinning

00:32:13.639 --> 00:32:14.319
 and denying

00:32:14.319 --> 00:32:14.899
 Jesus

00:32:14.899 --> 00:32:17.179
 and it's

00:32:17.179 --> 00:32:17.599
 when we

00:32:17.599 --> 00:32:18.139
 are aware

00:32:18.139 --> 00:32:18.480
 of our

00:32:18.480 --> 00:32:18.859
 sinfulness

00:32:18.859 --> 00:32:19.539
 and weakness

00:32:19.539 --> 00:32:19.859
 that we

00:32:19.859 --> 00:32:20.279
 are most

00:32:20.279 --> 00:32:21.240
 grateful for

00:32:21.240 --> 00:32:23.159
 and dependent

00:32:23.159 --> 00:32:24.000
 on God's

00:32:24.000 --> 00:32:24.220
 grace

00:32:24.220 --> 00:32:24.659
 that's when

00:32:24.659 --> 00:32:24.980
 we're the

00:32:24.980 --> 00:32:25.319
 strongest

00:32:25.319 --> 00:32:28.519
 so in

00:32:28.519 --> 00:32:28.759
 his

00:32:28.759 --> 00:32:29.959
 autobiography

00:32:29.959 --> 00:32:30.339
 entitled

00:32:30.339 --> 00:32:31.059
 Confessions

00:32:31.059 --> 00:32:32.139
 Augustine

00:32:32.139 --> 00:32:32.619
 a 4th

00:32:32.619 --> 00:32:32.919
 century

00:32:32.919 --> 00:32:33.399
 pastor

00:32:33.399 --> 00:32:33.980
 and theologian

00:32:33.980 --> 00:32:34.299
 writes

00:32:34.299 --> 00:32:35.759
 the recalling

00:32:35.759 --> 00:32:36.160
 of my

00:32:36.160 --> 00:32:36.960
 wicked ways

00:32:36.960 --> 00:32:37.660
 is bitter

00:32:37.660 --> 00:32:38.180
 in my

00:32:38.180 --> 00:32:38.559
 memory

00:32:38.559 --> 00:32:39.599
 but I

00:32:39.599 --> 00:32:40.140
 do it

00:32:40.140 --> 00:32:40.960
 so that

00:32:40.960 --> 00:32:41.680
 you may

00:32:41.680 --> 00:32:42.360
 be sweeter

00:32:42.360 --> 00:32:42.839
 to me

00:32:42.839 --> 00:32:44.360
 that's what

00:32:44.360 --> 00:32:44.680
 we do

00:32:44.680 --> 00:32:44.920
 when we

00:32:44.920 --> 00:32:45.259
 remember

00:32:45.259 --> 00:32:45.920
 our weakness

00:32:45.920 --> 00:32:46.539
 when we

00:32:46.539 --> 00:32:46.900
 remember

00:32:46.900 --> 00:32:47.799
 our sins

00:32:47.799 --> 00:32:48.500
 when we

00:32:48.500 --> 00:32:49.099
 remember

00:32:49.099 --> 00:32:49.960
 our indebtedness

00:32:49.960 --> 00:32:50.480
 to Christ

00:32:50.480 --> 00:32:51.420
 that's when

00:32:51.420 --> 00:32:51.700
 we are

00:32:51.700 --> 00:32:52.220
 strong

00:32:52.220 --> 00:32:52.819
 that's when

00:32:52.819 --> 00:32:53.539
 Christ is

00:32:53.539 --> 00:32:53.980
 sweet to

00:32:53.980 --> 00:32:54.140
 us

00:32:54.140 --> 00:32:54.860
 that's when

00:32:54.860 --> 00:32:55.120
 we are

00:32:55.120 --> 00:32:55.839
 invulnerable

00:32:55.839 --> 00:33:00.640
 but Peter

00:33:00.640 --> 00:33:01.700
 in another

00:33:01.700 --> 00:33:02.220
 sense also

00:33:02.220 --> 00:33:03.039
 speaks better

00:33:03.039 --> 00:33:03.339
 than he

00:33:03.339 --> 00:33:03.620
 knows

00:33:03.619 --> 00:33:05.059
 because he

00:33:05.059 --> 00:33:05.579
 will first

00:33:05.579 --> 00:33:06.219
 deny Jesus

00:33:06.219 --> 00:33:06.919
 three times

00:33:06.919 --> 00:33:08.079
 but after

00:33:08.079 --> 00:33:08.639
 his denial

00:33:08.639 --> 00:33:09.439
 and Jesus

00:33:09.439 --> 00:33:10.139
 gracious

00:33:10.139 --> 00:33:11.059
 reinstatement

00:33:11.059 --> 00:33:11.859
 of Peter

00:33:11.859 --> 00:33:13.039
 and after

00:33:13.039 --> 00:33:13.459
 he has been

00:33:13.459 --> 00:33:14.179
 empowered by

00:33:14.179 --> 00:33:14.479
 the Holy

00:33:14.479 --> 00:33:14.879
 Spirit

00:33:14.879 --> 00:33:15.679
 at Pentecost

00:33:15.679 --> 00:33:16.519
 Peter

00:33:16.519 --> 00:33:17.359
 will lay

00:33:17.359 --> 00:33:17.819
 down his

00:33:17.819 --> 00:33:18.239
 life for

00:33:18.239 --> 00:33:18.559
 Jesus

00:33:18.559 --> 00:33:21.359
 tradition

00:33:21.359 --> 00:33:21.879
 holds that

00:33:21.879 --> 00:33:22.319
 Peter was

00:33:22.319 --> 00:33:22.879
 crucified

00:33:22.879 --> 00:33:24.139
 upside down

00:33:24.139 --> 00:33:24.479
 at his

00:33:24.479 --> 00:33:25.239
 own request

00:33:25.239 --> 00:33:25.979
 because he

00:33:25.979 --> 00:33:26.899
 refused to

00:33:26.899 --> 00:33:27.759
 be killed

00:33:27.759 --> 00:33:28.439
 in the same

00:33:28.439 --> 00:33:28.919
 manner as

00:33:28.919 --> 00:33:29.339
 his Lord

00:33:29.339 --> 00:33:29.779
 and Savior

00:33:29.779 --> 00:33:32.440
 and where

00:33:32.440 --> 00:33:32.839
 did the

00:33:32.839 --> 00:33:33.259
 strength

00:33:33.259 --> 00:33:33.819
 for Peter

00:33:33.819 --> 00:33:34.500
 come from

00:33:34.500 --> 00:33:35.379
 not from

00:33:35.379 --> 00:33:35.839
 himself

00:33:35.839 --> 00:33:36.299
 but from

00:33:36.299 --> 00:33:36.639
 Jesus

00:33:36.639 --> 00:33:38.059
 and that's

00:33:38.059 --> 00:33:38.519
 why Jesus

00:33:38.519 --> 00:33:39.279
 calls this

00:33:39.279 --> 00:33:39.599
 command

00:33:39.599 --> 00:33:40.119
 new

00:33:40.119 --> 00:33:41.099
 if you guys

00:33:41.099 --> 00:33:41.500
 caught that

00:33:41.500 --> 00:33:41.720
 right

00:33:41.720 --> 00:33:42.319
 he says

00:33:42.319 --> 00:33:42.799
 love one

00:33:42.799 --> 00:33:43.259
 another as

00:33:43.259 --> 00:33:43.680
 he has

00:33:43.680 --> 00:33:44.500
 loved us

00:33:44.500 --> 00:33:45.000
 that command

00:33:45.000 --> 00:33:45.379
 he says

00:33:45.379 --> 00:33:46.339
 is new

00:33:46.339 --> 00:33:47.200
 it's not

00:33:47.200 --> 00:33:47.660
 new

00:33:47.660 --> 00:33:48.059
 technically

00:33:48.059 --> 00:33:48.519
 speaking

00:33:48.519 --> 00:33:48.720
 right

00:33:48.720 --> 00:33:49.119
 because the

00:33:49.119 --> 00:33:49.460
 command to

00:33:49.460 --> 00:33:49.819
 love has

00:33:49.819 --> 00:33:50.220
 been around

00:33:50.220 --> 00:33:50.579
 since the

00:33:50.579 --> 00:33:50.940
 time of

00:33:50.940 --> 00:33:51.240
 Moses

00:33:51.240 --> 00:33:52.339
 so it's

00:33:52.339 --> 00:33:52.879
 not new

00:33:52.879 --> 00:33:53.119
 in its

00:33:53.119 --> 00:33:53.639
 content

00:33:53.639 --> 00:33:54.599
 but it's

00:33:54.599 --> 00:33:55.220
 new in

00:33:55.220 --> 00:33:55.380
 its

00:33:55.380 --> 00:33:55.900
 covenantal

00:33:55.900 --> 00:33:56.579
 context

00:33:56.579 --> 00:33:58.240
 because Jesus

00:33:58.240 --> 00:33:58.779
 has brought

00:33:58.779 --> 00:33:59.279
 the people

00:33:59.279 --> 00:33:59.640
 of God

00:33:59.640 --> 00:33:59.960
 into a

00:33:59.960 --> 00:34:00.140
 new

00:34:00.140 --> 00:34:00.539
 community

00:34:00.539 --> 00:34:00.960
 of love

00:34:00.960 --> 00:34:01.259
 and he

00:34:01.259 --> 00:34:01.759
 has formed

00:34:01.759 --> 00:34:02.140
 this new

00:34:02.140 --> 00:34:02.819
 family of

00:34:02.819 --> 00:34:03.079
 God

00:34:03.079 --> 00:34:03.579
 and has

00:34:03.579 --> 00:34:04.140
 empowered

00:34:04.140 --> 00:34:04.500
 them

00:34:04.500 --> 00:34:05.000
 and dwelled

00:34:05.000 --> 00:34:05.200
 them

00:34:05.200 --> 00:34:05.880
 with the

00:34:05.880 --> 00:34:06.640
 Holy Spirit

00:34:06.640 --> 00:34:07.440
 and so

00:34:07.440 --> 00:34:07.819
 then this

00:34:07.819 --> 00:34:08.579
 command to

00:34:08.579 --> 00:34:09.220
 love one

00:34:09.220 --> 00:34:09.500
 another

00:34:09.500 --> 00:34:10.199
 is new

00:34:10.199 --> 00:34:10.619
 in the sense

00:34:10.619 --> 00:34:10.960
 that it is

00:34:10.960 --> 00:34:11.420
 given under

00:34:11.420 --> 00:34:11.800
 the new

00:34:11.800 --> 00:34:12.240
 covenant

00:34:12.240 --> 00:34:13.119
 we now

00:34:13.119 --> 00:34:13.780
 are empowered

00:34:13.780 --> 00:34:14.380
 to obey

00:34:14.380 --> 00:34:15.039
 this commandment

00:34:15.039 --> 00:34:15.659
 in ways

00:34:15.659 --> 00:34:16.099
 that the

00:34:16.099 --> 00:34:16.460
 people of

00:34:16.460 --> 00:34:17.019
 God never

00:34:17.019 --> 00:34:17.820
 were previously

00:34:17.820 --> 00:34:18.440
 empowered to

00:34:18.440 --> 00:34:18.740
 do

00:34:18.740 --> 00:34:19.920
 so God

00:34:19.920 --> 00:34:20.699
 promised in

00:34:20.699 --> 00:34:21.599
 Jeremiah 31

00:34:21.599 --> 00:34:23.019
 behold the

00:34:23.019 --> 00:34:23.519
 days are

00:34:23.519 --> 00:34:24.059
 coming when I

00:34:24.059 --> 00:34:24.619
 will make a

00:34:24.619 --> 00:34:25.239
 new covenant

00:34:25.239 --> 00:34:25.599
 with the

00:34:25.599 --> 00:34:26.000
 house of

00:34:26.000 --> 00:34:26.319
 Israel

00:34:26.319 --> 00:34:26.839
 and the

00:34:26.839 --> 00:34:27.219
 house of

00:34:27.219 --> 00:34:27.500
 Judah

00:34:27.500 --> 00:34:28.500
 not like

00:34:28.500 --> 00:34:28.900
 the covenant

00:34:28.900 --> 00:34:29.179
 that I

00:34:29.179 --> 00:34:29.519
 made with

00:34:29.519 --> 00:34:30.079
 their fathers

00:34:30.079 --> 00:34:30.579
 on the day

00:34:30.579 --> 00:34:31.079
 when I took

00:34:31.079 --> 00:34:31.480
 them by the

00:34:31.480 --> 00:34:31.799
 hand to

00:34:31.799 --> 00:34:32.079
 bring them

00:34:32.079 --> 00:34:32.319
 out of

00:34:32.319 --> 00:34:32.579
 the land

00:34:32.579 --> 00:34:33.079
 of Egypt

00:34:33.079 --> 00:34:34.219
 my covenant

00:34:34.219 --> 00:34:34.579
 that they

00:34:34.579 --> 00:34:35.039
 broke

00:34:35.039 --> 00:34:36.079
 but this

00:34:36.079 --> 00:34:36.739
 time I

00:34:36.739 --> 00:34:37.119
 will put

00:34:37.119 --> 00:34:37.900
 my law

00:34:37.900 --> 00:34:38.819
 within them

00:34:38.819 --> 00:34:39.239
 and I

00:34:39.239 --> 00:34:39.599
 will write

00:34:39.599 --> 00:34:40.000
 it on

00:34:40.000 --> 00:34:40.859
 their hearts

00:34:40.859 --> 00:34:41.359
 and I

00:34:41.359 --> 00:34:41.599
 will be

00:34:41.599 --> 00:34:42.139
 their God

00:34:42.139 --> 00:34:42.440
 and they

00:34:42.440 --> 00:34:42.759
 shall be

00:34:42.759 --> 00:34:43.460
 my people

00:34:43.460 --> 00:34:44.380
 for I

00:34:44.380 --> 00:34:44.839
 will forgive

00:34:44.839 --> 00:34:45.279
 their

00:34:45.279 --> 00:34:45.739
 iniquity

00:34:45.739 --> 00:34:46.279
 and I

00:34:46.279 --> 00:34:46.739
 will remember

00:34:46.739 --> 00:34:47.480
 their sin

00:34:47.480 --> 00:34:48.980
 no more

00:34:48.980 --> 00:34:50.199
 that's the

00:34:50.199 --> 00:34:50.880
 new covenant

00:34:50.880 --> 00:34:51.380
 reality

00:34:51.380 --> 00:34:51.880
 and that's

00:34:51.880 --> 00:34:52.339
 why Jesus

00:34:52.339 --> 00:34:52.880
 calls this

00:34:52.880 --> 00:34:53.319
 command to

00:34:53.319 --> 00:34:53.699
 love one

00:34:53.699 --> 00:34:53.960
 another

00:34:53.960 --> 00:34:54.420
 new

00:34:54.420 --> 00:34:55.220
 because now

00:34:55.220 --> 00:34:55.559
 we're in a

00:34:55.559 --> 00:34:56.199
 new context

00:34:56.199 --> 00:34:56.679
 in a new

00:34:56.679 --> 00:34:56.980
 covenant

00:34:56.980 --> 00:34:57.440
 community

00:34:57.440 --> 00:34:58.000
 and now

00:34:58.000 --> 00:34:58.440
 we have

00:34:58.440 --> 00:34:58.800
 the spirit

00:34:58.800 --> 00:34:59.179
 of God

00:34:59.179 --> 00:34:59.500
 and we're

00:34:59.500 --> 00:34:59.940
 empowered

00:34:59.940 --> 00:35:00.679
 to actually

00:35:00.679 --> 00:35:01.340
 obey

00:35:01.340 --> 00:35:02.119
 this

00:35:02.119 --> 00:35:02.880
 command

00:35:02.880 --> 00:35:05.400
 so then

00:35:05.400 --> 00:35:06.019
 let me remind

00:35:06.019 --> 00:35:06.280
 you the

00:35:06.280 --> 00:35:06.860
 power for

00:35:06.860 --> 00:35:07.380
 obedience

00:35:07.380 --> 00:35:08.260
 then for

00:35:08.260 --> 00:35:08.800
 the Christian

00:35:08.800 --> 00:35:09.639
 lies not

00:35:09.639 --> 00:35:10.000
 in our

00:35:10.000 --> 00:35:10.380
 own

00:35:10.380 --> 00:35:11.099
 willpower

00:35:11.099 --> 00:35:12.079
 or self

00:35:12.079 --> 00:35:12.659
 discipline

00:35:12.659 --> 00:35:14.840
 it lies

00:35:14.840 --> 00:35:15.460
 in abiding

00:35:15.460 --> 00:35:16.099
 in Christ

00:35:16.099 --> 00:35:17.260
 it lies

00:35:17.260 --> 00:35:17.880
 in remembering

00:35:17.880 --> 00:35:18.440
 and living

00:35:18.440 --> 00:35:18.800
 in light

00:35:18.800 --> 00:35:19.099
 of his

00:35:19.099 --> 00:35:19.460
 grace

00:35:19.460 --> 00:35:20.039
 and glory

00:35:20.039 --> 00:35:20.960
 demonstrate

00:35:20.960 --> 00:35:21.559
 on the

00:35:21.559 --> 00:35:21.960
 cross

00:35:21.960 --> 00:35:23.139
 because if

00:35:23.139 --> 00:35:23.980
 Jesus washing

00:35:23.980 --> 00:35:24.279
 of his

00:35:24.279 --> 00:35:25.019
 disciples feet

00:35:25.019 --> 00:35:25.579
 is shocking

00:35:25.579 --> 00:35:26.619
 and unthinkable

00:35:26.619 --> 00:35:28.039
 then the

00:35:28.039 --> 00:35:28.579
 notion of

00:35:28.579 --> 00:35:29.139
 the eternal

00:35:29.139 --> 00:35:30.159
 holy and

00:35:30.159 --> 00:35:31.500
 perfect God

00:35:31.500 --> 00:35:32.119
 the king

00:35:32.119 --> 00:35:32.779
 the messianic

00:35:32.779 --> 00:35:33.819
 promised messianic

00:35:33.819 --> 00:35:34.799
 king dying

00:35:34.799 --> 00:35:35.299
 the death

00:35:35.299 --> 00:35:35.980
 of a criminal

00:35:35.980 --> 00:35:37.199
 slave on

00:35:37.199 --> 00:35:37.859
 the cross

00:35:37.859 --> 00:35:38.639
 is even

00:35:38.639 --> 00:35:39.679
 more unthinkable

00:35:39.679 --> 00:35:41.099
 and shocking

00:35:41.099 --> 00:35:41.940
 and that's

00:35:41.940 --> 00:35:42.379
 what the

00:35:42.379 --> 00:35:43.039
 foot washing

00:35:43.039 --> 00:35:43.639
 here points

00:35:43.639 --> 00:35:43.920
 to

00:35:43.920 --> 00:35:46.440
 just think

00:35:46.440 --> 00:35:46.799
 about it

00:35:46.799 --> 00:35:47.279
 in your life

00:35:47.279 --> 00:35:48.279
 every moment

00:35:48.280 --> 00:35:49.620
 in our

00:35:49.620 --> 00:35:50.000
 lives

00:35:50.000 --> 00:35:50.540
 of petty

00:35:50.540 --> 00:35:51.540
 selfishness

00:35:51.540 --> 00:35:55.200
 and envy

00:35:55.200 --> 00:35:57.360
 every lustful

00:35:57.360 --> 00:35:57.780
 thought

00:35:57.780 --> 00:35:59.500
 and a

00:35:59.500 --> 00:35:59.800
 wandering

00:35:59.800 --> 00:36:00.460
 glance

00:36:00.460 --> 00:36:04.060
 every harsh

00:36:04.060 --> 00:36:04.500
 words

00:36:04.500 --> 00:36:05.160
 in an

00:36:05.160 --> 00:36:05.560
 anger

00:36:05.560 --> 00:36:06.740
 every

00:36:06.740 --> 00:36:07.120
 instance

00:36:07.120 --> 00:36:07.900
 of greed

00:36:07.900 --> 00:36:09.800
 materialistic

00:36:09.800 --> 00:36:10.460
 hedonism

00:36:10.460 --> 00:36:12.660
 every wasted

00:36:12.660 --> 00:36:13.500
 hour of

00:36:13.500 --> 00:36:14.320
 unproductive

00:36:14.320 --> 00:36:15.600
 twittering

00:36:15.600 --> 00:36:16.500
 surfing

00:36:16.500 --> 00:36:18.179
 every

00:36:18.179 --> 00:36:18.820
 prideful

00:36:18.820 --> 00:36:19.079
 moment

00:36:19.079 --> 00:36:19.400
 in which

00:36:19.400 --> 00:36:19.940
 we judged

00:36:19.940 --> 00:36:20.280
 others

00:36:20.280 --> 00:36:20.619
 and thought

00:36:20.619 --> 00:36:21.059
 ourselves

00:36:21.059 --> 00:36:21.480
 better

00:36:21.480 --> 00:36:22.599
 now

00:36:22.599 --> 00:36:23.179
 instead of

00:36:23.179 --> 00:36:23.739
 having our

00:36:23.739 --> 00:36:24.199
 name

00:36:24.199 --> 00:36:25.059
 associated

00:36:25.059 --> 00:36:25.539
 with it

00:36:25.539 --> 00:36:25.800
 has

00:36:25.800 --> 00:36:26.460
 Jesus'

00:36:26.719 --> 00:36:27.099
 name

00:36:27.099 --> 00:36:27.800
 written

00:36:27.800 --> 00:36:28.340
 over it

00:36:28.340 --> 00:36:28.820
 in blood

00:36:28.820 --> 00:36:32.800
 Jesus

00:36:32.800 --> 00:36:35.019
 the holy

00:36:35.019 --> 00:36:35.420
 one of

00:36:35.420 --> 00:36:35.619
 God

00:36:35.619 --> 00:36:36.079
 who should

00:36:36.079 --> 00:36:36.519
 never

00:36:36.519 --> 00:36:37.599
 be associated

00:36:37.599 --> 00:36:38.280
 with our

00:36:38.280 --> 00:36:39.519
 sinful

00:36:39.519 --> 00:36:40.280
 squalor

00:36:40.280 --> 00:36:47.320
 so that

00:36:47.320 --> 00:36:48.320
 his holiness

00:36:48.320 --> 00:36:49.760
 his righteousness

00:36:49.760 --> 00:36:51.040
 can be

00:36:51.040 --> 00:36:51.360
 imputed

00:36:51.360 --> 00:36:52.120
 to us

00:36:52.120 --> 00:36:55.280
 for

00:36:55.280 --> 00:36:56.080
 our

00:36:56.080 --> 00:36:56.580
 sake

00:36:56.580 --> 00:36:57.000
 God

00:36:57.000 --> 00:36:57.480
 made

00:36:57.480 --> 00:36:58.200
 him

00:36:58.200 --> 00:36:58.840
 to be

00:36:58.840 --> 00:36:59.080
 sin

00:36:59.080 --> 00:36:59.260
 who

00:36:59.260 --> 00:36:59.540
 knew

00:36:59.540 --> 00:36:59.820
 no

00:36:59.820 --> 00:37:00.120
 sin

00:37:00.120 --> 00:37:01.080
 so that

00:37:01.080 --> 00:37:01.440
 in him

00:37:01.440 --> 00:37:01.740
 we might

00:37:01.740 --> 00:37:02.060
 become

00:37:02.060 --> 00:37:02.260
 the

00:37:02.260 --> 00:37:02.660
 righteousness

00:37:02.660 --> 00:37:03.340
 of God

00:37:03.340 --> 00:37:06.500
 if you

00:37:06.500 --> 00:37:06.900
 are not

00:37:06.900 --> 00:37:07.400
 yet a

00:37:07.400 --> 00:37:07.660
 follower

00:37:07.660 --> 00:37:08.080
 of Jesus

00:37:08.080 --> 00:37:08.460
 I want

00:37:08.460 --> 00:37:08.920
 to urge

00:37:08.920 --> 00:37:09.159
 you

00:37:09.159 --> 00:37:09.680
 this

00:37:09.680 --> 00:37:09.860
 morning

00:37:09.860 --> 00:37:10.360
 don't

00:37:10.360 --> 00:37:10.860
 spurn

00:37:10.860 --> 00:37:11.240
 Jesus'

00:37:11.500 --> 00:37:11.820
 love

00:37:11.820 --> 00:37:12.380
 as

00:37:12.380 --> 00:37:12.639
 Judas

00:37:12.639 --> 00:37:12.960
 did

00:37:12.960 --> 00:37:15.059
 and if

00:37:15.059 --> 00:37:15.159
 you

00:37:15.159 --> 00:37:15.400
 already

00:37:15.400 --> 00:37:15.800
 believe

00:37:15.800 --> 00:37:16.000
 in

00:37:16.000 --> 00:37:16.300
 Jesus

00:37:16.300 --> 00:37:17.360
 and have

00:37:17.360 --> 00:37:17.740
 trusted

00:37:17.740 --> 00:37:18.599
 in him

00:37:18.599 --> 00:37:18.920
 then I

00:37:18.920 --> 00:37:19.320
 exhort

00:37:19.320 --> 00:37:19.599
 you

00:37:19.599 --> 00:37:20.200
 to lean

00:37:20.200 --> 00:37:20.659
 not on

00:37:20.659 --> 00:37:21.019
 your own

00:37:21.019 --> 00:37:21.500
 strength

00:37:21.500 --> 00:37:21.960
 as Peter

00:37:21.960 --> 00:37:22.240
 did

00:37:22.240 --> 00:37:23.680
 but look

00:37:23.680 --> 00:37:24.159
 to Jesus

00:37:24.159 --> 00:37:24.860
 only

00:37:24.860 --> 00:37:26.760
 for it's

00:37:26.760 --> 00:37:27.480
 only in

00:37:27.480 --> 00:37:27.900
 so doing

00:37:27.900 --> 00:37:28.119
 that we

00:37:28.119 --> 00:37:28.539
 can love

00:37:28.539 --> 00:37:29.039
 one another

00:37:29.039 --> 00:37:29.579
 as Christ

00:37:29.579 --> 00:37:30.119
 loved us

00:37:30.119 --> 00:37:30.800
 let's

00:37:30.800 --> 00:37:31.059
 pray

00:37:31.059 --> 00:37:37.700
 God

00:37:37.700 --> 00:37:38.019
 we

00:37:38.019 --> 00:37:43.500
 are at

00:37:43.500 --> 00:37:43.559
 a

00:37:43.559 --> 00:37:43.780
 loss

00:37:43.780 --> 00:37:43.940
 for

00:37:43.940 --> 00:37:44.239
 words

00:37:44.239 --> 00:37:44.559
 when we

00:37:44.559 --> 00:37:44.820
 think

00:37:44.820 --> 00:37:45.039
 about

00:37:45.039 --> 00:37:45.300
 what

00:37:45.300 --> 00:37:45.539
 you

00:37:45.539 --> 00:37:45.780
 have

00:37:45.780 --> 00:37:46.000
 done

00:37:46.000 --> 00:37:46.199
 for

00:37:46.199 --> 00:37:46.420
 us

00:37:46.420 --> 00:37:46.539
 in

00:37:46.539 --> 00:37:46.679
 your

00:37:46.679 --> 00:37:46.920
 son

00:37:46.920 --> 00:37:47.199
 Jesus

00:37:47.199 --> 00:37:47.659
 Christ

00:37:47.659 --> 00:37:54.460
 that

00:37:54.460 --> 00:37:54.679
 he

00:37:54.679 --> 00:37:54.940
 bore

00:37:54.940 --> 00:37:55.199
 our

00:37:55.199 --> 00:37:55.659
 sin

00:37:55.659 --> 00:37:57.759
 so that

00:37:57.759 --> 00:37:58.039
 we can

00:37:58.039 --> 00:37:58.280
 bear

00:37:58.280 --> 00:37:58.659
 his

00:37:58.659 --> 00:37:59.179
 righteousness

00:37:59.179 --> 00:38:02.679
 we

00:38:02.679 --> 00:38:03.019
 will never

00:38:03.019 --> 00:38:03.539
 understand

00:38:03.539 --> 00:38:03.920
 why

00:38:03.920 --> 00:38:04.539
 that is

00:38:04.539 --> 00:38:05.079
 the mystery

00:38:05.079 --> 00:38:05.679
 and wonder

00:38:05.679 --> 00:38:06.000
 of your

00:38:06.000 --> 00:38:06.440
 grace

00:38:06.440 --> 00:38:07.300
 but we

00:38:07.300 --> 00:38:07.900
 do ask

00:38:07.900 --> 00:38:08.300
 that you

00:38:08.300 --> 00:38:08.579
 make

00:38:08.579 --> 00:38:09.320
 that wonder

00:38:09.320 --> 00:38:10.159
 that you

00:38:10.159 --> 00:38:10.820
 never let

00:38:10.820 --> 00:38:11.460
 us lose

00:38:11.460 --> 00:38:12.119
 that wonder

00:38:12.119 --> 00:38:12.619
 of your

00:38:12.619 --> 00:38:12.920
 grace

00:38:12.920 --> 00:38:13.480
 and mercy

00:38:13.480 --> 00:38:16.260
 so we

00:38:16.260 --> 00:38:16.480
 can

00:38:16.480 --> 00:38:16.960
 continually

00:38:16.960 --> 00:38:17.559
 behold

00:38:17.559 --> 00:38:18.119
 Christ

00:38:18.119 --> 00:38:20.400
 rely on

00:38:20.400 --> 00:38:20.720
 him

00:38:20.720 --> 00:38:21.800
 lean into

00:38:21.800 --> 00:38:22.139
 him

00:38:22.139 --> 00:38:22.840
 abide

00:38:22.840 --> 00:38:23.460
 in him

00:38:23.460 --> 00:38:24.760
 and in

00:38:24.760 --> 00:38:25.380
 so doing

00:38:25.380 --> 00:38:26.720
 be transformed

00:38:26.720 --> 00:38:27.480
 by your

00:38:27.480 --> 00:38:27.760
 love

00:38:27.760 --> 00:38:28.220
 so we

00:38:28.220 --> 00:38:28.679
 can love

00:38:28.679 --> 00:38:29.200
 one another

00:38:29.200 --> 00:38:29.579
 as you

00:38:29.579 --> 00:38:29.900
 have loved

00:38:29.900 --> 00:38:30.220
 us

00:38:30.220 --> 00:38:31.559
 in Jesus

00:38:31.559 --> 00:38:31.960
 name we

00:38:31.960 --> 00:38:32.179
 pray

00:38:32.179 --> 00:38:32.860
 amen

00:38:36.440 --> 00:38:38.480
 for

00:38:38.480 --> 00:38:39.119
 in

00:38:39.119 --> 00:38:40.079
 am

00:38:40.079 --> 00:38:40.780
 what

00:38:40.780 --> 00:38:42.480
 about

00:38:42.480 --> 00:38:44.920
 ti

00:38:44.920 --> 00:38:45.900
 one

00:38:45.900 --> 00:38:46.220
 who

00:38:46.220 --> 00:38:47.420
 that

00:38:47.420 --> 00:38:47.880
 would

00:38:47.880 --> 00:38:48.579
 be

00:38:50.579 --> 00:38:51.980
 yeah

00:38:51.980 --> 00:38:52.300
 I

00:38:52.300 --> 00:38:53.960
 can

00:38:53.960 --> 00:38:54.200
 imagine

00:38:54.200 --> 00:38:54.480
 you

00:38:54.960 --> 00:38:55.099
 hear

00:38:55.099 --> 00:38:55.360
 me

00:38:55.360 --> 00:38:56.420
 can

00:38:56.420 --> 00:38:58.420
 απ

00:38:58.420 --> 00:39:00.159
 bad

00:39:00.159 --> 00:39:01.300
 you