WEBVTT

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 John 7, 25.

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 Some of the people of Jerusalem therefore said,

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 Is not this the man whom they seek to kill?

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 And here he is speaking openly, and they say nothing to him.

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 Can it be that the authorities really know that this is the Christ?

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 But we know where this man comes from,

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 and when Christ appears, no one will know where he comes from.

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 So Jesus proclaimed, as he taught in the temple,

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 You know me, and you know where I come from,

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 but I have not come of my own accord.

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 He who sent me is true, and him you do not know.

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 I know him, for I come from him, and he sent me.

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 So they were seeking to arrest him, but no one laid a hand on him,

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 because his hour had not yet come.

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 Yet many of the people believed in him.

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 They said, When the Christ appears, will he do more signs than this man has done?

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 Verse 32.

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 The Pharisees heard the crowd muttering these things about him,

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 and the chief priests and Pharisees sent officers to arrest him.

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 Jesus then said, I will be with you a little longer,

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 and then I am going to him who sent me.

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 You will seek me, and you will not find me.

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 Where I am, you cannot come.

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 The Jews said to one another,

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 Where does this man intend to go that we will not find him?

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 Does he intend to go to the dispersion among the Greeks and teach the Greeks?

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 What does he mean by saying,

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 You will seek me, and you will not find me,

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 and where I am, you cannot come?

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 On the last day of the feast, the great day,

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 Jesus stood up and cried out,

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 If anyone thirsts, let him come to me and drink.

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 Whoever believes in me, as the scripture has said,

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 out of his heart will flow rivers of living water.

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 Now this he said about the spirit whom those who believed in him were to receive,

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 for as yet the spirit had not been given,

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 because Jesus was not yet glorified.

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 Verse 40.

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 When they heard these words, some of the people said,

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 This really is the prophet.

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 Others said, This is the Christ.

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 But some said, Is the Christ to come from Galilee?

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 Has not the scripture said that the Christ comes from the offspring of David,

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 and comes from Bethlehem in the village where David was?

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 So there was a division among the people over him.

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 Some of them wanted to arrest him, but no one laid hands on him.

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 Verse 45.

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 The officers then came to the chief priests and Pharisees,

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 who said to them, Why did you not bring him?

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 The officers answered, No one ever spoke like this man.

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 The Pharisees answered them,

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 Have you also been deceived?

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 Have any of the authorities or the Pharisees believed in him?

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 But this crowd that does not know the law, it's accursed.

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 Nicodemus, who had gone before him, and who was one of them, said to them,

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 Does our law judge a man without first giving him a hearing and learning what he does?

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 They replied, Are you from Galilee too?

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 Search and see that no prophet arises from Galilee.

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 This is the word of the Lord.

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 Thanks be to God.

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 Thanks be to God.

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 You may be seated.

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 Let's pray.

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 Lord Jesus, without you, our lives are dry and barren.

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 Would you please quench our thirst today?

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 We are earthen vessels.

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 We are jars made out of dirt.

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 We are empty without you.

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 Would you please speak to us again today, as you did to your disciples in Acts 13,

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 that we too may once again be filled with joy and with the Holy Spirit.

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 Amen.

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 Well, beloved congregation of our Lord Jesus Christ,

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 today I want to show you in this passage how Jesus Christ is the Feast of Nations.

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 You heard reference to the feast in our passage.

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 In the book of Leviticus, chapter 23, six feasts are described.

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 One, two, three.

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 Then there's a period of rest in between.

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 And then one, two, three.

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 So the first three feasts come in the spring.

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 And the big one that you'll be familiar with is Passover.

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 And that's Easter time, even today.

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 That's when our Lord Jesus rose from the dead.

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 But he's not talking about Passover.

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 He's talking about the three feasts and the fall that coincide with the end of the harvest.

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 The first one in Leviticus 23 is the Feast of Trumpets.

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 It announces that the time of worshiping God will begin.

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 And the people travel from all over Jerusalem, all over Israel, up to Jerusalem.

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 Feast of Trumpets.

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 The next one is the Day of Atonement.

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 That comes next.

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 The forgiveness of sins.

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 And then the last one, the last feast of the year,

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 the last one of that cycle of three in the fall after the harvest is called the Feast of Tabernacles.

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 And it goes by a lot of different names.

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 The Feast of Booths.

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 So when it says tabernacle, don't picture the tabernacle where God dwells.

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 Just picture a tent.

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 And booths means the same thing.

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 It means these temporary dwellings.

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 Sometimes these booths were made out of branches.

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 Other times they're made out of cloth, like we would make a tent.

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 So as you'd go to Jerusalem, you'd see tents everywhere.

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 And you know they're celebrating the Feast of Booths.

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 So my goal today is to take this rich backdrop that John has set up here for what Christ is going to say

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 and show you the connection.

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 Jesus Christ fulfills this feast.

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 I'll show you in a moment why it's also called the Feast of Nations.

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 But we'll get to that in a bit.

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 So the first observation I want to make here, I want you to see for yourself,

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 is how the Feast of Nations was celebrated at God's temple.

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 There's no better place for a celebration of our forgiveness, our atonement,

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 that God provides by grace through the blood of animals so that sinners can be with him.

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 And all of that takes place at the temple.

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 So I want to show you that our Lord Jesus Christ, he comes into the temple,

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 and this temple is empty.

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 It's empty of God.

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 But Christ fills the temple with God's truth.

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 That's my first point.

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 How does Christ fill the temple with the truth of God?

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 God.

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 This feast goes by several names.

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 It's in Leviticus, they're commanded to be, you know, gathering,

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 so to form a holy convocation.

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 It begins on a Sabbath and it ends on a Sabbath, so it's marked by rest.

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 They're to do no ordinary work, Leviticus 23 says.

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 And every single day of this feast, we'll give you the details in a moment,

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 every day there is the shedding of blood, these offerings of animals,

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 and their blood is flowing.

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 So I want you to have these images in your mind.

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 The temple, the booths, or these tents, water, and blood.

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 We're on the temple first, that's number one.

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 See, the Feast of Booths, God has already tied it to covenant renewal ceremonies,

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 and he's tied it to temple dedications.

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 When it says that Jesus entered the temple, look back at verse 14.

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 The middle of the feast, Jesus went up into the temple.

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 This is really the third temple that Jerusalem has had.

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 The first temple God had built through Solomon.

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 So in 2 Chronicles chapter 5, we read of that first temple.

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 They're moving from that tabernacle, that tent dwelling, to an actual temple.

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 They'll be glorious, made of gold, and people will travel from all over to behold its wonder.

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 But then that temple was destroyed by Nebuchadnezzar, by the Greeks later,

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 and it was rebuilt at the time of Ezra and Nehemiah.

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 So Ezra 3 and Nehemiah 8, we have the building of the second temple.

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 And so that's second temple Judaism.

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 However, that temple was also destroyed.

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 And this temple was rebuilt by Herod the Great.

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 Remember, we've talked about Herod the Great.

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 He's the one who wanted to kill all the baby boys.

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 Well, it was Herod the Great who built this third temple.

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 And if you look at an image, even Google images, you look at the temple,

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 and like in ancient times, what's been preserved above the temple was what's called the Herodium.

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 And this was Herod's palace.

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 So Herod set himself above the temple of God.

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 The temple was meant to be the place from where God would rule his nation.

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 Well, Herod's making it very clear.

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 His palace is above the seat of God.

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 That's the temple that Jesus enters, we read in verse 14.

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 Now this temple, it's full of people.

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 On the rooftops all around it are these booths set up everywhere.

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 Where the law of God required that every man, every head of the household travel to Jerusalem

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 and celebrate this feast.

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 So it would have been full of sinners.

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 And they would have been watching the priests do these rituals.

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 And the blood is flowing.

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 But the symbolism here is totally lost.

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 Because even the Holy of Holies by this point in the third temple, it was empty.

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 When Nebuchadnezzar conquered Jerusalem, they carried away all the belongings of the temple.

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 And they carried away the Ark of the Covenant, which represented the presence of God with his people.

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 So can you picture that?

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 A crowded temple area.

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 Herod the Great's palace above looking down.

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 And inside the Holy of Holies, empty.

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 Echoey.

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 God is not there.

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 And then Christ steps on the scene.

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 Look at verse 25.

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 This is the man whom they seek to kill.

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 And the crowd is very confused.

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 Well, we know he comes from Galilee.

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 But the Messiah is supposed to be born in Bethlehem.

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 So they didn't have the full story.

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 But they had some pieces and they know what to look for.

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 They're very confused.

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 Verse 26.

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 Here he is speaking openly.

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 Verse 28.

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 Jesus proclaimed as he taught in the temple.

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 In the middle of all the noise and the commotion,

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 the word of Christ rings out.

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 And he fills this empty temple with the word, the truth of God.

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 What is it that he tells them?

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 Look at verse 28.

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 You know me.

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 And you know where I come from.

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 He didn't want to skip over that very fact.

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 They're saying I can't be the Messiah because they know that I'm a man.

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 They know I'm from Galilee.

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 I'm an ordinary Jew.

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 He says you just confessed that I am fully human.

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 See, God's justice demands that human nature which has sinned must pay for its sin.

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 Yes, the Messiah had to be fully human.

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 And they recognize him as fully human.

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 But that's not the full story.

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 Jesus says, I have not come on my own accord.

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 He who sent me is true.

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 And him you do not know.

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 I know him for I come from him.

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 And he sent me.

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 Look at verse 31.

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 Many of the people believed in him.

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 See, not only was Jesus fully human.

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 He says, I come from the Father.

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 I know God, the Creator.

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 I am one with him.

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 In the beginning when everything was formed, that was through me.

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 I am sent from above for you.

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 I am fully God as well as fully human.

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 And our catechism answers this question very well.

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 Why must Jesus not only be fully human, but also fully God?

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 It's so that by the power of his divinity, he might bear the weight of God's wrath against sin in his humanity.

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 So that we might be right with God and live.

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 The mediator, the Messiah, the one who would be that touching point between the holy God and sinners, he is the new temple.

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 He had to be fully human to mediate as their priest, representing them to the holy God.

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 And he had to be fully divine to be their prophet and their king.

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 He would rule from his temple, not Herod, not the Roman Empire behind Herod.

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 Christ, God himself, the mediator, the temple of God.

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 So Jesus came to be the temple, the meeting point between God and man, so that the nations could gather and feast on him.

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 Look at verse 30.

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 As he's coming, as the spiritual king of heaven, inaugurating his kingdom, they were seeking to arrest him.

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 But no one laid a hand on him because his hour had not yet come.

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 And there are human ways to explain, you know, what they were thinking and why they might have done that.

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 But John's blunt on this point.

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 Why did they not arrest Jesus?

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 Because God's providence did not yet call for it.

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 His hour had not yet come.

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 This is another proof that Jesus is fully God.

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 Jesus is eternal, infinite, and unchangeable in his power and perfection, in his goodness and glory, wisdom, justice, and truth.

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 Listen to this.

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 Nothing happens except through him and by his will.

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 Standing in the temple, they're seeking to kill him.

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 Nothing's going to happen except through him and by his will.

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 His hour had not yet come.

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 Do you see the power of Christ?

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 The true king.

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 And this is power, the same power, the same king who laid down his life when the time did arrive.

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 So that your sin could be forgiven.

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 And this same Christ now rules from heaven.

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 And he watches over us, Heidelberg number one, in such a way that not a hair can fall from your head without the will of the Father in heaven.

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 You can trust this same powerful God.

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 See, you are no better than these Jews.

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 And I'm worse than most of them, I'm sure.

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 You and I, we need a mediator just as much as they did.

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 Christ alone, the God-man, His perfect holiness to remove your sin, to be your perfect temple, the fullness of God in Christ.

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 Christ, that you can dwell with your maker and be at peace.

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 So you see how Jesus is the temple?

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 That's the first image.

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 Well, let's move from the temple now to the booths.

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 This feast would have been celebrated all around what's going on at the temple,

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 but people in the whole city would be dwelling in these tents and in the booths.

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 And what I want you to understand with this on the feast is that God has always desired that the sojourners,

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 those traveling to Him from all the nations, would be able to feast with God.

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 That's been God's heart all along.

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 And our Lord Jesus Christ, He fulfills that desire.

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 He brings the nations to feast in Him.

00:15:39.580 --> 00:15:41.620
 So I want to break this down into two parts.

00:15:41.759 --> 00:15:44.440
 First, the sojourners, what does that mean?

00:15:44.440 --> 00:15:45.980
 And then all the nations, those two.

00:15:47.060 --> 00:15:50.400
 God desires that sojourners from all nations feast on Him.

00:15:50.440 --> 00:15:51.400
 I want to break that down.

00:15:51.840 --> 00:15:52.900
 Number one, sojourners.

00:15:53.620 --> 00:15:55.560
 This was a feast for pilgrims.

00:15:56.080 --> 00:15:57.780
 As they were traveling to Jerusalem,

00:15:58.480 --> 00:16:02.640
 they would have been singing special psalms that were set apart just for this feast.

00:16:03.140 --> 00:16:07.860
 One of them would have been the batch of songs from Psalm 113 to 118.

00:16:08.020 --> 00:16:09.300
 This is known as the Hallel.

00:16:09.680 --> 00:16:13.000
 If you go look this up, all of these songs have this repeating motif.

00:16:13.000 --> 00:16:15.519
 Hallel means praise God.

00:16:15.919 --> 00:16:16.559
 Praise the Lord.

00:16:16.659 --> 00:16:18.379
 So that's going to be the theme over and over and over,

00:16:18.460 --> 00:16:20.639
 this repeating chorus as they travel.

00:16:21.100 --> 00:16:25.320
 And then the second group of songs is Psalm 120 to 134.

00:16:26.000 --> 00:16:28.399
 These are called the songs of ascent.

00:16:28.779 --> 00:16:31.039
 The songs you're meant to be singing as you sojourn,

00:16:31.379 --> 00:16:35.379
 remembering those pilgrim years in the wilderness as you gather in Jerusalem.

00:16:35.379 --> 00:16:41.100
 Deuteronomy 14 says that every family must set apart a tithe,

00:16:41.240 --> 00:16:46.059
 a special tithe, 10% just to celebrate on this day,

00:16:46.200 --> 00:16:48.320
 on this week of the Feast of the Nations.

00:16:48.860 --> 00:16:51.500
 So it's almost guaranteed that you're going to have a good time.

00:16:52.159 --> 00:16:56.360
 10% of all your family's income has been set apart for you to go and spend

00:16:56.360 --> 00:16:58.439
 on this one week in Jerusalem.

00:16:59.039 --> 00:17:00.019
 It's a big deal.

00:17:00.019 --> 00:17:05.680
 You can imagine this city vibrating with all the sights and the smells and the colors,

00:17:07.099 --> 00:17:09.539
 these tents everywhere, all shapes and sizes.

00:17:10.059 --> 00:17:11.279
 Children would have loved this.

00:17:11.559 --> 00:17:13.839
 The ceremonies at the beginning of the day and the end of the day,

00:17:13.920 --> 00:17:16.480
 which I'll talk about more this week and next.

00:17:17.500 --> 00:17:22.220
 But yet in the midst of all that clamor and that alive city all the time,

00:17:22.940 --> 00:17:25.859
 these are worshipers who on the inside were very empty.

00:17:25.859 --> 00:17:31.659
 They were physically near God represented by this temple,

00:17:32.139 --> 00:17:35.539
 but spiritually they were very distant from God.

00:17:36.799 --> 00:17:37.919
 They were dark.

00:17:38.299 --> 00:17:39.839
 Their foolish minds were darkened.

00:17:40.579 --> 00:17:41.619
 And look at verse 32.

00:17:42.419 --> 00:17:46.099
 The authorities, the religious elite, sent officers to arrest Jesus.

00:17:46.899 --> 00:17:47.659
 Verse 33.

00:17:47.660 --> 00:17:49.920
 Jesus then said,

00:17:51.000 --> 00:17:52.700
 I will be with you a little longer.

00:17:53.300 --> 00:17:56.580
 Then I am going to him who sent me.

00:17:57.880 --> 00:18:02.940
 And I think this is especially fitting with the image of everyone traveling

00:18:02.940 --> 00:18:04.660
 and living in these temporary booths.

00:18:05.519 --> 00:18:06.660
 Do you see what Jesus is saying?

00:18:07.279 --> 00:18:11.400
 You are here in this week-long celebration that you grew up doing as your tradition.

00:18:12.560 --> 00:18:16.779
 This celebration, dwelling as a sojourner temporarily like this,

00:18:16.779 --> 00:18:20.920
 this points to what I am doing by taking on flesh.

00:18:21.480 --> 00:18:26.599
 In these 33 years, I came to dwell among you for a short while.

00:18:27.279 --> 00:18:29.579
 But I am not going to set up a kingdom here.

00:18:30.079 --> 00:18:32.720
 I'm not going to go knock down the walls of the Herodium.

00:18:33.440 --> 00:18:35.960
 And I'm not going to drive away the Roman legions.

00:18:36.740 --> 00:18:38.799
 I am dwelling among you in the flesh

00:18:38.799 --> 00:18:44.299
 so that my spiritual kingdom from heaven will come until the fullness of time.

00:18:44.460 --> 00:18:45.420
 Then I will come again.

00:18:45.420 --> 00:18:52.519
 But my mission now is to prepare a place for everyone that my spirit will draw to faith.

00:18:53.779 --> 00:18:55.680
 In John 14, 2, Jesus says,

00:18:56.200 --> 00:18:58.340
 In my Father's house are many rooms.

00:18:59.100 --> 00:19:02.000
 I will go first to prepare a place for you there.

00:19:02.279 --> 00:19:03.620
 And I will come again.

00:19:04.060 --> 00:19:08.900
 And I will take you to myself that where I am, you also may be.

00:19:09.779 --> 00:19:12.400
 See, he's opening up this early hint that he gives.

00:19:12.500 --> 00:19:14.120
 I'm not going to be here forever.

00:19:14.119 --> 00:19:17.459
 This is not my final coming.

00:19:18.000 --> 00:19:20.079
 But you will come to be with me.

00:19:21.579 --> 00:19:22.379
 Verse 34,

00:19:22.539 --> 00:19:25.399
 You will seek me and you will not find me.

00:19:25.779 --> 00:19:28.959
 Where I am, you cannot come.

00:19:29.639 --> 00:19:35.639
 It is humanly impossible for a sinner to do anything to merit their way into heaven.

00:19:35.640 --> 00:19:37.900
 Christ has to blaze that trail.

00:19:37.900 --> 00:19:41.820
 And he has to pull you with him as part of his parade,

00:19:41.980 --> 00:19:45.800
 ushering in his church to his eternal rule.

00:19:45.799 --> 00:19:51.779
 But listen, what Jesus says there gets this reaction from them that I think John is using irony once again.

00:19:52.139 --> 00:19:56.500
 Because they're actually foreshadowing the second point, which is not only sojourning,

00:19:56.579 --> 00:19:58.460
 but it's how all nations will be part of that.

00:19:58.919 --> 00:20:00.000
 Look at verse 35.

00:20:00.000 --> 00:20:04.640
 They say, does he intend to go to the dispersion?

00:20:04.920 --> 00:20:10.180
 This means Jews who no longer live in Israel, but live now in the Greek territories and other parts of the world.

00:20:10.259 --> 00:20:11.200
 They've been dispersed.

00:20:11.880 --> 00:20:15.299
 Does he going to go to them among the Greeks and teach the Greeks?

00:20:15.680 --> 00:20:16.380
 Is that what he means?

00:20:16.420 --> 00:20:17.500
 We can't go where I'm going?

00:20:17.500 --> 00:20:25.900
 See, they're foreshadowing that Jesus is dwelling temporarily here and his mission does include the Greeks.

00:20:26.019 --> 00:20:26.619
 Yes, it does.

00:20:26.920 --> 00:20:27.920
 And that's what Paul is going to do.

00:20:27.980 --> 00:20:29.819
 That's what the book of Acts is about.

00:20:30.099 --> 00:20:35.259
 So you see how both the sojourning, the traveling, the tents and the all nations is included

00:20:35.259 --> 00:20:37.880
 and the backdrop of this feast of the nations.

00:20:40.140 --> 00:20:47.259
 In 1 Kings 8, there's a wonderful prophecy that God gives that will come to pass in two levels.

00:20:47.500 --> 00:20:49.599
 The first level of fulfillment will be with Solomon,

00:20:49.980 --> 00:20:54.039
 but that's only a greater picture of what Christ will do when he comes back the final time.

00:20:54.500 --> 00:20:55.579
 So here's what it says.

00:20:56.779 --> 00:21:03.339
 When a foreigner who is not of your people Israel comes from a far country for your name's sake.

00:21:03.799 --> 00:21:07.960
 So think of the Queen of Sheba traveling to Jerusalem because Solomon is famous.

00:21:07.960 --> 00:21:09.980
 You can picture that as the level one fulfillment.

00:21:10.879 --> 00:21:15.460
 They shall hear of your great name and your mighty hand and your outstretched arm.

00:21:15.460 --> 00:21:19.620
 When he comes and prays toward his house, this house, the temple,

00:21:20.160 --> 00:21:26.460
 here in heaven, your dwelling place, and do according to all for which the foreigner calls on you.

00:21:27.259 --> 00:21:31.420
 The promise, this blessing says that as foreigners travel because of the name of God

00:21:31.420 --> 00:21:34.460
 put on display with Solomon, they will be blessed.

00:21:35.000 --> 00:21:38.759
 And even foreigners now will be able to pray and know that their prayers are heard

00:21:38.759 --> 00:21:41.700
 because of the great name of God elevated.

00:21:41.700 --> 00:21:45.660
 See, David came as Christ in his incarnation.

00:21:46.299 --> 00:21:49.539
 Solomon then is a picture of Christ in his glorification,

00:21:50.039 --> 00:21:52.380
 in the full glory that he has now from heaven.

00:21:52.720 --> 00:21:55.100
 And the nations, that's you and me, we are gathering.

00:21:55.460 --> 00:21:59.740
 And as we pray in the name of Christ that's elevated, he hears our prayer.

00:22:00.279 --> 00:22:01.319
 Isn't that a wonderful promise?

00:22:01.319 --> 00:22:03.480
 That's way back in 1 Kings 8.

00:22:04.899 --> 00:22:09.259
 Christ knew that all the nations would hear of his great name and they would come to him.

00:22:10.759 --> 00:22:12.659
 What's the connection with the Feast of Booths?

00:22:12.879 --> 00:22:14.740
 Well, Deuteronomy 16 says this,

00:22:14.740 --> 00:22:37.660
 Now when it describes the sojourner here, it's talking about everyone.

00:22:37.660 --> 00:22:42.140
 The traveler, the foreigner, the alien, the stranger.

00:22:42.740 --> 00:22:44.700
 That's all that's included in that word.

00:22:45.120 --> 00:22:49.880
 So for this reason, the Israelites came to call this Feast of Booths the Feast of the Nations.

00:22:50.340 --> 00:22:52.300
 This is the feast where they can all come.

00:22:52.620 --> 00:22:55.880
 They can all have this special blessing that God will hear their prayer.

00:22:57.200 --> 00:23:00.460
 See, this has never been all about Israel.

00:23:00.600 --> 00:23:03.500
 It's never been about a piece of geography in the desert.

00:23:03.880 --> 00:23:07.180
 What Christ has desired all along is a spiritual kingdom.

00:23:07.660 --> 00:23:12.940
 And it's the kingdom of heaven that's been pictured for us throughout the history of Israel.

00:23:13.320 --> 00:23:18.180
 But listen to how Hebrews 11, 9 interprets what Abraham looked forward to.

00:23:19.140 --> 00:23:22.980
 By faith, Abraham went to live in the land of promise.

00:23:23.540 --> 00:23:28.560
 So here is Abraham now as a picture of a sojourner, as a foreigner in the promised land.

00:23:28.720 --> 00:23:33.040
 Living there in a foreign land, living in tents with Isaac and Jacob,

00:23:33.480 --> 00:23:35.960
 heirs with him of the same promise.

00:23:35.960 --> 00:23:43.900
 For he was looking forward to the city that has foundations, whose designer and builder is God.

00:23:44.680 --> 00:23:48.360
 Even Abraham, the one to whom God promised this promised land,

00:23:48.720 --> 00:23:53.220
 even Abraham was looking not to Israel and the geography and that land there.

00:23:53.420 --> 00:23:57.819
 He was looking at that as a picture of the heavenly kingdom that God designed.

00:23:57.819 --> 00:24:04.960
 And Abraham represents the nations in that sense that he lives there temporarily, in tents, dwelling,

00:24:05.399 --> 00:24:09.019
 looking forward to the greater kingdom of God that would come.

00:24:09.980 --> 00:24:11.240
 So Christ is the temple.

00:24:12.099 --> 00:24:16.379
 Christ came to sojourn so that all the nations could receive that blessing through him.

00:24:17.059 --> 00:24:20.259
 The next image I want you to picture is that of water.

00:24:20.259 --> 00:24:22.019
 The water.

00:24:23.480 --> 00:24:26.500
 See, the Feast of the Nations had two ceremonies.

00:24:26.740 --> 00:24:28.559
 The one in the evening we'll talk about next week.

00:24:28.619 --> 00:24:29.460
 It involved lights.

00:24:29.759 --> 00:24:31.859
 But the one in the morning involved water.

00:24:32.819 --> 00:24:36.680
 And God wants everyone who is at his feast to not leave dry,

00:24:37.319 --> 00:24:40.140
 not go back to the desert wasteland empty.

00:24:40.400 --> 00:24:45.000
 He wants to fill you, not only with food and luxuries and water.

00:24:45.240 --> 00:24:47.720
 He wants to fill your heart, your inner being.

00:24:47.720 --> 00:24:50.220
 And that's what our Lord Jesus Christ preaches.

00:24:50.720 --> 00:24:54.980
 He comes to fill your thirsty heart with living water.

00:24:57.100 --> 00:25:02.759
 The Feast of Nations was such a big feast that there was actually a curse attached to not keeping it.

00:25:02.940 --> 00:25:07.579
 In Zechariah 14, if you refuse to observe this feast,

00:25:08.000 --> 00:25:12.480
 you will be supernaturally punished by God with no rain and with drought.

00:25:13.000 --> 00:25:16.079
 Because this feast comes at the very end of the crop cycle.

00:25:16.079 --> 00:25:19.019
 And it's really to celebrate God has provided.

00:25:19.139 --> 00:25:20.779
 Look at the bounty, all the good.

00:25:20.839 --> 00:25:22.299
 We can live through another winter.

00:25:22.639 --> 00:25:26.139
 And when we plant our seed, it will be watered once again in the new year.

00:25:26.579 --> 00:25:28.759
 So they came up with a ritual.

00:25:29.000 --> 00:25:30.539
 It's not commanded in God's word.

00:25:30.619 --> 00:25:31.659
 It's not part of the law.

00:25:31.859 --> 00:25:32.759
 But it was a ritual.

00:25:33.480 --> 00:25:38.359
 And the ritual, it involved celebrating the water that God would provide

00:25:38.359 --> 00:25:40.859
 and trusting that he would do so for yet another year.

00:25:40.859 --> 00:25:42.500
 And this is how it would go.

00:25:43.159 --> 00:25:48.059
 From the temple, the high priest that year would walk away from the temple

00:25:48.059 --> 00:25:52.579
 with a large procession of worshipers following behind him.

00:25:52.899 --> 00:25:54.500
 They would walk out of the temple.

00:25:54.919 --> 00:25:57.979
 And they would walk about 300 meters away.

00:25:58.339 --> 00:26:00.039
 That's about a third of a football field.

00:26:00.039 --> 00:26:07.119
 And they would go down some steps into what would look like a rectangular man-made pool of water,

00:26:07.240 --> 00:26:09.740
 a little bit lower, cut into limestone.

00:26:10.539 --> 00:26:13.779
 And this was a man-made pool called the Pool of Siloam.

00:26:14.159 --> 00:26:15.159
 We've seen this already.

00:26:15.240 --> 00:26:16.559
 We're going to see this pool more and more.

00:26:17.099 --> 00:26:20.399
 So the Pool of Siloam, it's fascinating how it came to be.

00:26:20.400 --> 00:26:25.120
 When Nebuchadnezzar was approaching to take over Jerusalem and the city,

00:26:25.780 --> 00:26:27.840
 the king at the time, his name was Hezekiah.

00:26:28.620 --> 00:26:33.080
 And Hezekiah got all of his men and laborers together with pitch axe,

00:26:33.220 --> 00:26:37.500
 and they set out to dig a tunnel to bring water into the heart of the city

00:26:37.500 --> 00:26:40.400
 in case the Babylonian army surrounded them in a siege,

00:26:40.759 --> 00:26:43.860
 tried to cut off access to water and food and starve them so they would die

00:26:43.860 --> 00:26:45.700
 or get so weak they have to surrender.

00:26:46.100 --> 00:26:47.060
 They were anticipating.

00:26:47.059 --> 00:26:50.740
 So at breakneck speed, they set two crews of workers, one on either end,

00:26:50.960 --> 00:26:52.399
 and they're chopping at the limestone.

00:26:52.879 --> 00:26:55.220
 It's about six feet up to 18 feet high.

00:26:55.879 --> 00:26:58.299
 And this man-made tunnel is still, to this day,

00:26:58.379 --> 00:27:02.700
 the longest underground water tunnel from the ancient world.

00:27:03.419 --> 00:27:10.039
 And the total length of this tunnel is about six soccer fields, 1,700-some feet.

00:27:10.679 --> 00:27:14.220
 That was connecting this spring outside of the city of Jerusalem,

00:27:14.639 --> 00:27:15.879
 under the walls of the city,

00:27:15.880 --> 00:27:19.100
 and it came to fill up what's now called the Pool of Siloam.

00:27:19.720 --> 00:27:22.140
 So there's a city that would not naturally have water,

00:27:22.420 --> 00:27:24.580
 but it does have this spring now in this pool,

00:27:24.640 --> 00:27:27.820
 so even if you surround it underground, they can't cut off your water.

00:27:28.720 --> 00:27:32.620
 And Jesus now knows of all this typology, all this history.

00:27:32.760 --> 00:27:34.080
 Many of the worshipers are gathering,

00:27:34.680 --> 00:27:36.900
 and this just adds significance to what He said.

00:27:37.180 --> 00:27:40.040
 But in their water ritual, the priest would go down to this pool.

00:27:40.040 --> 00:27:41.040
 He'd take a golden vessel.

00:27:41.160 --> 00:27:41.800
 He would fill it.

00:27:41.799 --> 00:27:43.559
 Then they would march all the way back up.

00:27:43.639 --> 00:27:48.000
 They would go through what's called the water gate into the temple, up the planks.

00:27:48.379 --> 00:27:49.539
 Then you'd have two basins.

00:27:50.079 --> 00:27:53.200
 One basin is where all the worshipers would pour in the wine.

00:27:53.379 --> 00:27:57.180
 They had to contribute wine to the livelihood of the priests and Levites.

00:27:57.559 --> 00:28:02.599
 Then the other basin is where He would pour from a golden vessel the water from the Pool of Siloam.

00:28:02.599 --> 00:28:07.539
 And He would raise His hand, and as He would pour, the people would chant back,

00:28:07.599 --> 00:28:08.659
 Raise it higher, raise it higher.

00:28:08.699 --> 00:28:09.759
 It's this big celebration.

00:28:10.419 --> 00:28:13.259
 And they would do that every single day, every morning of the feast.

00:28:13.879 --> 00:28:16.240
 Here, the Lord will provide water for the next year.

00:28:16.679 --> 00:28:17.599
 More water is coming.

00:28:17.699 --> 00:28:18.579
 Every day they do it.

00:28:18.959 --> 00:28:21.799
 And every day of this feast is marking out those seven days.

00:28:22.059 --> 00:28:23.639
 It's like rehearsing new creation.

00:28:24.000 --> 00:28:27.159
 It's like the creation story, 24-hour days.

00:28:27.160 --> 00:28:28.960
 One, two, three, four, five, six, seven.

00:28:29.500 --> 00:28:32.820
 Then on the last day of the feast, they would not pour water.

00:28:33.279 --> 00:28:34.720
 We're trusting by faith.

00:28:35.400 --> 00:28:37.300
 Trusting by faith going into the new year.

00:28:39.360 --> 00:28:42.660
 Now, in the midst of all this superficial festivity,

00:28:43.420 --> 00:28:45.980
 the worshipers gather, and they're thirsty.

00:28:46.220 --> 00:28:46.940
 They're muttering.

00:28:47.259 --> 00:28:48.759
 They're longing for the true Messiah.

00:28:49.480 --> 00:28:51.200
 Their bodies are being gorged.

00:28:51.360 --> 00:28:54.120
 They're just living it up, spending all the money they had to.

00:28:54.119 --> 00:28:57.399
 But their souls are parched.

00:28:59.299 --> 00:29:03.879
 They knew, some knew, the promise from Isaiah 12, 3,

00:29:04.619 --> 00:29:05.579
 that God said,

00:29:05.839 --> 00:29:11.159
 With joy you will draw water from the wells of your salvation.

00:29:12.619 --> 00:29:17.419
 And in Isaiah 44, God promises he will pour out his spirit on them.

00:29:18.059 --> 00:29:21.319
 See, up to this point, the spirit is given like droplets in measure.

00:29:21.319 --> 00:29:24.619
 And you didn't even have to be a believer to receive the spirit.

00:29:24.759 --> 00:29:26.480
 Like Saul got God's spirit.

00:29:26.579 --> 00:29:27.179
 God used him.

00:29:27.700 --> 00:29:31.379
 One author said that the spirit would put on a man and do something through him

00:29:31.379 --> 00:29:32.980
 and then let him go like a garment.

00:29:34.099 --> 00:29:36.000
 Samson, you know, these droplets of the spirit.

00:29:36.379 --> 00:29:37.599
 But God promised in Isaiah,

00:29:38.220 --> 00:29:42.779
 I will pour water on the thirsty land and streams on the dry ground.

00:29:43.139 --> 00:29:44.399
 What is this talking about?

00:29:44.400 --> 00:29:50.040
 I will pour my spirit upon your offspring and my blessing on your descendants.

00:29:50.680 --> 00:29:56.340
 They shall spring up among the grass like willows by flowing streams.

00:29:57.240 --> 00:29:58.780
 You look out at this crowd.

00:29:59.080 --> 00:29:59.840
 They're broken.

00:30:00.080 --> 00:30:00.600
 They're poor.

00:30:00.840 --> 00:30:01.720
 They're oppressed.

00:30:02.480 --> 00:30:04.620
 God will pour out his spirit on them.

00:30:05.100 --> 00:30:05.960
 They will blossom.

00:30:06.400 --> 00:30:07.240
 They will flourish.

00:30:07.360 --> 00:30:09.860
 They will be like oaks planted by the water.

00:30:09.859 --> 00:30:14.539
 And it will be the spirit of God blessing them like the water.

00:30:15.740 --> 00:30:19.179
 Now look in your Bible at verse 36 and 37.

00:30:20.919 --> 00:30:23.759
 On the last day of the feast.

00:30:24.699 --> 00:30:26.339
 He even adds a comment.

00:30:26.919 --> 00:30:28.619
 The great day.

00:30:29.539 --> 00:30:32.939
 See, this is the last feast of the series of three in the fall.

00:30:33.240 --> 00:30:37.319
 And it's the last feast of all six that are commanded in Leviticus 23

00:30:37.319 --> 00:30:39.139
 that they're going to do every single year.

00:30:39.140 --> 00:30:41.960
 And this is the last day of the last feast.

00:30:42.340 --> 00:30:43.320
 The great feast.

00:30:44.740 --> 00:30:45.480
 Verse 37.

00:30:46.280 --> 00:30:50.360
 Jesus stood up and cried out,

00:30:51.200 --> 00:30:55.520
 If anyone thirsts, let him come to me and drink.

00:30:56.140 --> 00:30:58.660
 Whoever believes in me, as the scripture has said,

00:30:59.020 --> 00:31:04.800
 out of his heart will flow rivers of living water.

00:31:04.799 --> 00:31:08.599
 Isaiah 58 says,

00:31:08.599 --> 00:31:14.839
 The Lord will guide you continually and satisfy your desire in scorched places

00:31:14.839 --> 00:31:17.079
 and make your bones strong.

00:31:17.519 --> 00:31:21.180
 And you shall be like a watered garden, like a spring of water,

00:31:21.359 --> 00:31:23.440
 whose waters do not fail.

00:31:24.079 --> 00:31:25.319
 You shall be that way.

00:31:26.279 --> 00:31:26.759
 Jesus says,

00:31:26.839 --> 00:31:31.240
 Out of your heart, rivers of living water will flow forth.

00:31:31.240 --> 00:31:38.319
 See, what's being pictured here is what the Lord does from heaven

00:31:38.319 --> 00:31:41.620
 in pouring out his Holy Spirit on the church,

00:31:42.059 --> 00:31:44.359
 starting in Jerusalem in Acts chapter 2.

00:31:44.700 --> 00:31:48.420
 And it spills out from Jerusalem to Judea to Samaria,

00:31:48.559 --> 00:31:50.359
 representing all of the 12 tribes of Israel,

00:31:50.579 --> 00:31:52.940
 and to the ends of the earth.

00:31:52.940 --> 00:31:54.380
 And everywhere the apostles go,

00:31:54.740 --> 00:31:58.420
 they are taking the Holy Spirit waters flowing through the church,

00:31:58.700 --> 00:32:00.680
 through the word, through these church plants,

00:32:01.000 --> 00:32:03.660
 going out to all the nations.

00:32:04.100 --> 00:32:05.080
 And look, here we are.

00:32:05.880 --> 00:32:08.380
 We're all foreigners, not Jews.

00:32:09.100 --> 00:32:11.759
 The waters of the Holy Spirit have flowed all the way to us

00:32:11.759 --> 00:32:13.200
 through the word of God.

00:32:13.720 --> 00:32:15.019
 And if he has saved you,

00:32:15.299 --> 00:32:16.720
 you know what this talks about,

00:32:16.779 --> 00:32:17.660
 what Jesus promises.

00:32:17.660 --> 00:32:19.019
 In your heart,

00:32:19.660 --> 00:32:20.540
 your inner being,

00:32:21.080 --> 00:32:23.660
 waters of life will fill up.

00:32:24.640 --> 00:32:25.720
 He will make you new.

00:32:26.259 --> 00:32:30.000
 And he will produce a bounty of fruit in your life.

00:32:30.860 --> 00:32:32.680
 And the waters are the Holy Spirit.

00:32:33.240 --> 00:32:36.360
 And the fruit is the fruit of the Spirit,

00:32:36.920 --> 00:32:38.640
 abounding in your life,

00:32:38.700 --> 00:32:40.620
 if you are planted in Christ.

00:32:40.619 --> 00:32:45.500
 God provides for your soul,

00:32:45.979 --> 00:32:48.239
 this flow of waters through his church,

00:32:48.979 --> 00:32:50.059
 through his word.

00:32:50.539 --> 00:32:55.000
 And we are the plan for how these waters will go to every nation and tribe.

00:32:55.539 --> 00:32:59.399
 See, Revelation chapter 22 describes the river of water of life

00:32:59.399 --> 00:33:03.199
 that flows forth from the temple to all the nations of the world.

00:33:04.000 --> 00:33:07.379
 Here's a picture of the spiritual kingdom of Christ.

00:33:07.380 --> 00:33:10.340
 And it's the river of the water of life,

00:33:10.540 --> 00:33:11.360
 bright as crystal,

00:33:11.820 --> 00:33:14.560
 flowing from the throne of God and of the Lamb

00:33:14.560 --> 00:33:17.480
 through the middle of the street of the city,

00:33:17.780 --> 00:33:19.780
 and also on either side of the river,

00:33:20.380 --> 00:33:21.280
 the tree of life,

00:33:21.800 --> 00:33:23.780
 with its 12 kinds of fruit,

00:33:24.260 --> 00:33:26.500
 yielding each fruit in its month.

00:33:27.100 --> 00:33:28.420
 And the leaves of the tree

00:33:28.420 --> 00:33:31.180
 were for the healing of the nations.

00:33:32.480 --> 00:33:35.700
 See, Jesus redeems the fall in the garden

00:33:35.700 --> 00:33:36.740
 with Adam and Eve,

00:33:36.740 --> 00:33:39.319
 the picture of his kingdom is like a new garden,

00:33:39.680 --> 00:33:42.059
 and there's trees on both sides of the streets,

00:33:42.500 --> 00:33:43.559
 both sides of the river,

00:33:43.799 --> 00:33:44.920
 and from Christ,

00:33:45.279 --> 00:33:46.920
 through his city, his church,

00:33:47.359 --> 00:33:48.920
 the water flows,

00:33:49.380 --> 00:33:51.120
 and what brings with it the healing

00:33:51.120 --> 00:33:52.640
 for the nations.

00:33:53.319 --> 00:33:55.180
 That is his promise,

00:33:55.519 --> 00:33:56.920
 and we get to be part of it.

00:33:59.099 --> 00:34:00.440
 Well, the fourth image

00:34:00.440 --> 00:34:02.200
 is blood.

00:34:02.200 --> 00:34:04.299
 We've seen the temple.

00:34:05.019 --> 00:34:07.019
 We've seen the tents and booths.

00:34:07.660 --> 00:34:09.039
 We just saw the water,

00:34:09.519 --> 00:34:11.240
 and this is the last image for today,

00:34:11.639 --> 00:34:12.179
 the blood.

00:34:13.699 --> 00:34:16.539
 Spilling of blood was regulated by God's law.

00:34:17.539 --> 00:34:19.679
 It was a required payment for sin.

00:34:19.679 --> 00:34:22.539
 And I want to show you

00:34:22.539 --> 00:34:24.000
 how our Lord Jesus Christ

00:34:24.000 --> 00:34:25.019
 is the fullness,

00:34:25.980 --> 00:34:27.179
 the perfect fulfillment

00:34:27.179 --> 00:34:28.679
 of God's law,

00:34:29.559 --> 00:34:31.319
 including the shedding of his own blood.

00:34:31.679 --> 00:34:32.639
 Look at verse 49.

00:34:35.359 --> 00:34:38.179
 This crowd that does not know the law

00:34:38.179 --> 00:34:39.259
 is accursed.

00:34:40.839 --> 00:34:43.000
 The Pharisees looked out at these people.

00:34:43.119 --> 00:34:44.599
 They didn't see a special blessing

00:34:44.599 --> 00:34:45.419
 coming through Christ.

00:34:45.519 --> 00:34:46.839
 They saw people who didn't know

00:34:46.839 --> 00:34:47.859
 as much as they did,

00:34:47.860 --> 00:34:49.440
 and they must be cursed.

00:34:49.539 --> 00:34:50.620
 They can't keep it perfectly.

00:34:51.079 --> 00:34:52.039
 We know it so well,

00:34:52.079 --> 00:34:52.980
 we have a better shot.

00:34:54.740 --> 00:34:56.700
 What they're saying is ironic as well

00:34:56.700 --> 00:34:57.700
 because everyone,

00:34:58.519 --> 00:34:59.099
 including them,

00:34:59.200 --> 00:35:00.780
 are under the curse of Adam.

00:35:01.099 --> 00:35:02.440
 Everyone who has sinned

00:35:02.440 --> 00:35:04.980
 has broken the perfect law of God.

00:35:05.559 --> 00:35:06.620
 But they also expose

00:35:06.620 --> 00:35:07.599
 that they don't know

00:35:07.599 --> 00:35:09.640
 God's law perfectly themselves.

00:35:10.280 --> 00:35:11.840
 Deuteronomy 31 commanded

00:35:11.840 --> 00:35:13.760
 that every sabbatical year,

00:35:13.840 --> 00:35:14.940
 so every seven years,

00:35:15.480 --> 00:35:16.720
 during the Feast of Booths,

00:35:16.719 --> 00:35:18.719
 the entire law of God

00:35:18.719 --> 00:35:20.179
 was to be publicly read

00:35:20.179 --> 00:35:21.219
 during this feast.

00:35:21.439 --> 00:35:22.259
 So every day,

00:35:22.359 --> 00:35:23.579
 they're going to be reading the law

00:35:23.579 --> 00:35:24.899
 so that these crowds

00:35:24.899 --> 00:35:26.500
 would know the law of God,

00:35:26.639 --> 00:35:27.899
 would know what pleases Him.

00:35:28.500 --> 00:35:29.359
 Numbers 29,

00:35:29.480 --> 00:35:30.939
 we read that on the 15th day

00:35:30.939 --> 00:35:32.339
 of the seventh month,

00:35:32.719 --> 00:35:34.199
 you shall have a holy convocation

00:35:34.199 --> 00:35:36.099
 and not do any work,

00:35:36.659 --> 00:35:37.699
 and you shall feast

00:35:37.699 --> 00:35:39.859
 before the Lord for seven days.

00:35:40.279 --> 00:35:41.759
 Now I want to walk you through

00:35:41.759 --> 00:35:42.519
 what it commands

00:35:42.519 --> 00:35:43.619
 for the rest of the chapter.

00:35:43.980 --> 00:35:44.799
 I'm not going to read it.

00:35:44.800 --> 00:35:45.420
 I'm going to summarize.

00:35:46.420 --> 00:35:47.920
 On the first day of the feast,

00:35:48.019 --> 00:35:49.720
 you shall offer a burnt offering.

00:35:49.720 --> 00:35:51.140
 This is a food offering

00:35:51.140 --> 00:35:53.200
 with a pleasing aroma to the Lord.

00:35:53.580 --> 00:35:54.900
 The first thing they offer

00:35:54.900 --> 00:35:56.580
 is 13 bowls.

00:35:58.080 --> 00:35:59.300
 The next day,

00:35:59.640 --> 00:36:01.120
 they offer 12 bowls.

00:36:01.840 --> 00:36:03.019
 The next day,

00:36:03.380 --> 00:36:05.280
 they offer 11 bowls.

00:36:05.800 --> 00:36:07.000
 The day after that,

00:36:07.440 --> 00:36:08.100
 10 bowls.

00:36:08.880 --> 00:36:10.019
 And there's only seven days

00:36:10.019 --> 00:36:10.440
 in the feast,

00:36:10.519 --> 00:36:11.340
 so you count down.

00:36:11.340 --> 00:36:12.840
 On the last day of the feast,

00:36:12.940 --> 00:36:15.120
 you're going to offer seven bowls,

00:36:15.320 --> 00:36:15.800
 and we're done.

00:36:17.460 --> 00:36:19.039
 And to the Hebrew mind,

00:36:19.320 --> 00:36:20.860
 seven is the number of perfection

00:36:20.860 --> 00:36:22.340
 and completeness.

00:36:22.900 --> 00:36:24.880
 And it's also establishing a rhythm

00:36:24.880 --> 00:36:25.980
 of counting down,

00:36:26.360 --> 00:36:27.500
 less blood spilled,

00:36:27.760 --> 00:36:29.079
 a little less blood spilled.

00:36:29.559 --> 00:36:30.820
 Finally, the fullness,

00:36:31.059 --> 00:36:32.240
 the perfect amount of blood

00:36:32.240 --> 00:36:33.100
 has been spilled,

00:36:33.559 --> 00:36:35.200
 and the forgiveness of sins

00:36:35.200 --> 00:36:36.280
 is complete.

00:36:36.280 --> 00:36:39.180
 Do you see how this countdown

00:36:39.180 --> 00:36:40.600
 is preparing them

00:36:40.600 --> 00:36:42.220
 for the work of Christ?

00:36:44.500 --> 00:36:46.400
 If you add up the number,

00:36:46.860 --> 00:36:48.820
 13 plus 12 plus 11,

00:36:48.880 --> 00:36:50.060
 you add it all up down to seven,

00:36:50.380 --> 00:36:51.960
 it comes to the number 70.

00:36:53.019 --> 00:36:53.800
 And to the Jews,

00:36:54.019 --> 00:36:54.740
 the number 70

00:36:54.740 --> 00:36:55.519
 would have represented

00:36:55.519 --> 00:36:56.460
 all the nations.

00:36:56.720 --> 00:36:57.600
 And this goes all the way back

00:36:57.600 --> 00:36:58.940
 to Genesis chapter 10.

00:36:59.480 --> 00:37:00.780
 Moses lists a bunch of names

00:37:00.780 --> 00:37:01.660
 that came after Noah,

00:37:01.960 --> 00:37:02.860
 and you add up

00:37:02.860 --> 00:37:03.860
 all those heads of homes,

00:37:04.019 --> 00:37:05.500
 and it's the number 70.

00:37:06.280 --> 00:37:07.019
 So for them,

00:37:07.500 --> 00:37:09.500
 70 bulls represents

00:37:09.500 --> 00:37:10.860
 all the nations of the world,

00:37:10.940 --> 00:37:12.099
 not just Abraham's line,

00:37:12.219 --> 00:37:12.920
 all the nations.

00:37:13.860 --> 00:37:14.699
 And the countdown

00:37:14.699 --> 00:37:16.599
 until the final satisfaction,

00:37:17.199 --> 00:37:18.920
 no more blood will be spilled.

00:37:20.039 --> 00:37:21.500
 The nations can have

00:37:21.500 --> 00:37:23.599
 forgiveness of sin.

00:37:25.340 --> 00:37:27.059
 The other animals are interesting.

00:37:27.179 --> 00:37:28.280
 We don't have time for it today,

00:37:28.360 --> 00:37:29.739
 but I want you to just remember this.

00:37:29.920 --> 00:37:30.840
 Picture this in your mind.

00:37:31.260 --> 00:37:32.719
 When the Lord made a covenant

00:37:32.719 --> 00:37:33.440
 with Abraham,

00:37:33.679 --> 00:37:34.460
 he told them what,

00:37:34.460 --> 00:37:35.199
 he told Abraham

00:37:35.199 --> 00:37:36.699
 what animals to sacrifice.

00:37:37.260 --> 00:37:37.980
 Split them in two,

00:37:38.079 --> 00:37:39.039
 lay them on the two sides,

00:37:39.240 --> 00:37:40.659
 and the Lord consumed it.

00:37:41.340 --> 00:37:42.699
 Every one of those animals

00:37:42.699 --> 00:37:44.179
 that God commanded to Abraham,

00:37:44.519 --> 00:37:45.880
 every one of them show up

00:37:45.880 --> 00:37:47.960
 for the ceremonies of Israel.

00:37:49.019 --> 00:37:50.280
 And one scholar,

00:37:50.420 --> 00:37:51.260
 Alistair Roberts,

00:37:51.460 --> 00:37:52.860
 Old Testament scholar in England,

00:37:53.280 --> 00:37:54.199
 he observed,

00:37:54.380 --> 00:37:54.559
 you know,

00:37:54.619 --> 00:37:55.699
 taking their culture,

00:37:56.260 --> 00:37:58.079
 the bull represents the nation.

00:37:59.019 --> 00:38:00.440
 The next is like the ram.

00:38:00.440 --> 00:38:02.740
 It represents the leader of the tribe

00:38:02.740 --> 00:38:03.740
 or like the head of the home.

00:38:04.099 --> 00:38:05.240
 Then the lambs represent

00:38:05.240 --> 00:38:06.200
 the women and children.

00:38:07.200 --> 00:38:09.579
 The dove represents the clean,

00:38:09.659 --> 00:38:10.320
 it's a clean bird.

00:38:10.400 --> 00:38:11.420
 It represents Israel.

00:38:11.800 --> 00:38:12.019
 You know,

00:38:12.059 --> 00:38:13.579
 like the poor among Israel

00:38:13.579 --> 00:38:14.619
 that couldn't afford anything else,

00:38:14.659 --> 00:38:15.559
 they would offer a dove.

00:38:15.980 --> 00:38:16.960
 And then the pigeons

00:38:16.960 --> 00:38:17.940
 were also to be offered.

00:38:18.039 --> 00:38:19.740
 And the pigeons represented us,

00:38:20.000 --> 00:38:20.659
 the Gentiles,

00:38:20.760 --> 00:38:21.579
 the non-Jews.

00:38:21.860 --> 00:38:22.880
 It's not a clean animal.

00:38:23.579 --> 00:38:24.619
 Every one of those animals

00:38:24.619 --> 00:38:25.240
 accounted for,

00:38:25.340 --> 00:38:27.240
 every single people within Israel

00:38:27.239 --> 00:38:28.759
 represented by blood.

00:38:30.479 --> 00:38:31.459
 Isn't that powerful?

00:38:32.599 --> 00:38:34.099
 I don't know what all Jesus

00:38:34.099 --> 00:38:34.919
 would have taught

00:38:34.919 --> 00:38:35.879
 from the temple,

00:38:36.179 --> 00:38:37.399
 but this is what would have been

00:38:37.399 --> 00:38:38.719
 going on around everyone

00:38:38.719 --> 00:38:39.919
 for seven days.

00:38:40.299 --> 00:38:41.399
 And when he's speaking

00:38:41.399 --> 00:38:42.439
 on the last day,

00:38:43.359 --> 00:38:44.500
 look at verse 45.

00:38:45.179 --> 00:38:47.059
 The officers came to the chief priests

00:38:47.059 --> 00:38:48.319
 and Pharisees and said,

00:38:48.819 --> 00:38:50.859
 why did you not bring him to us?

00:38:50.919 --> 00:38:52.159
 And the officers answered,

00:38:52.159 --> 00:38:55.879
 no one ever spoke like this man.

00:38:57.239 --> 00:38:57.819
 See,

00:38:57.939 --> 00:39:00.099
 Jesus spoke with an authority,

00:39:00.619 --> 00:39:03.119
 being God and being man,

00:39:03.379 --> 00:39:04.659
 being the true high priest.

00:39:04.959 --> 00:39:06.419
 His authority was the one

00:39:06.419 --> 00:39:08.059
 of the man who knew

00:39:08.059 --> 00:39:10.059
 he would pay the price

00:39:10.059 --> 00:39:12.059
 that God's law requires.

00:39:13.219 --> 00:39:15.839
 And he spoke with compassion for them.

00:39:16.479 --> 00:39:18.139
 And he spoke knowing exactly

00:39:18.139 --> 00:39:21.019
 what his mission for them was.

00:39:22.679 --> 00:39:24.159
 Hebrews 10.4 says,

00:39:24.399 --> 00:39:25.259
 it is impossible

00:39:25.260 --> 00:39:27.640
 for the blood of bulls and goats

00:39:27.640 --> 00:39:29.060
 to take away sin.

00:39:30.080 --> 00:39:32.640
 So God set up this beautiful ceremony

00:39:32.640 --> 00:39:33.820
 to show, look,

00:39:34.400 --> 00:39:35.800
 the blood of a substitute

00:39:35.800 --> 00:39:37.280
 is what you need.

00:39:37.880 --> 00:39:39.360
 And there's no forgiveness of sins

00:39:39.360 --> 00:39:40.500
 except through grace

00:39:40.500 --> 00:39:41.760
 given by faith

00:39:41.760 --> 00:39:43.220
 in both testaments.

00:39:43.640 --> 00:39:44.860
 And it's ultimately

00:39:44.860 --> 00:39:46.480
 the faith that you have

00:39:46.480 --> 00:39:47.540
 that God will be true

00:39:47.540 --> 00:39:48.380
 to his promise,

00:39:48.720 --> 00:39:51.120
 ultimately by taking on flesh himself

00:39:51.119 --> 00:39:53.279
 and shedding his very own blood

00:39:53.279 --> 00:39:55.819
 that your sins may be forgiven.

00:39:56.779 --> 00:39:57.920
 Notice the response.

00:39:58.119 --> 00:39:58.839
 Verse 47.

00:39:59.339 --> 00:40:00.460
 The Pharisees answered him,

00:40:01.480 --> 00:40:02.099
 answered them,

00:40:02.159 --> 00:40:04.219
 these officials who did not arrest him,

00:40:04.679 --> 00:40:07.159
 have you also been deceived?

00:40:08.359 --> 00:40:09.279
 Well, they are the ones

00:40:09.279 --> 00:40:10.199
 who are deceived, aren't they?

00:40:10.219 --> 00:40:11.099
 They're long on all

00:40:11.099 --> 00:40:12.239
 their man-made regulations.

00:40:12.539 --> 00:40:14.920
 They're very short on true holiness.

00:40:15.539 --> 00:40:16.219
 Verse 48.

00:40:16.579 --> 00:40:17.699
 Have any of the authorities

00:40:17.699 --> 00:40:19.159
 or the Pharisees believed in him?

00:40:19.679 --> 00:40:21.059
 Expecting the answer would be no.

00:40:21.559 --> 00:40:22.599
 And then John subtly,

00:40:22.799 --> 00:40:23.579
 ironically again,

00:40:23.719 --> 00:40:24.839
 sets in Nicodemus.

00:40:25.299 --> 00:40:26.899
 Here's a prominent Pharisee

00:40:26.899 --> 00:40:28.980
 who has in fact believed him.

00:40:29.199 --> 00:40:29.980
 And at this point,

00:40:30.059 --> 00:40:31.559
 Nicodemus is not at night.

00:40:32.119 --> 00:40:33.579
 It's on the great day of the feast

00:40:33.579 --> 00:40:34.579
 with everyone's attention,

00:40:34.719 --> 00:40:36.279
 all the murmuring about him.

00:40:36.799 --> 00:40:37.899
 He speaks up now.

00:40:38.659 --> 00:40:40.420
 He speaks up in verse 50.

00:40:41.279 --> 00:40:43.119
 Nicodemus, who had gone to him before,

00:40:43.239 --> 00:40:44.379
 who was one of them,

00:40:44.500 --> 00:40:45.259
 one of the Pharisees,

00:40:45.339 --> 00:40:45.920
 said to them,

00:40:46.420 --> 00:40:47.599
 does our law judge a man

00:40:47.599 --> 00:40:49.500
 without first giving him

00:40:49.500 --> 00:40:51.119
 a hearing and learning

00:40:51.119 --> 00:40:51.900
 what he does.

00:40:52.339 --> 00:40:53.259
 He's still tactful.

00:40:53.759 --> 00:40:55.179
 He's still, you know,

00:40:55.279 --> 00:40:56.179
 politically savvy,

00:40:56.259 --> 00:40:56.839
 you could say,

00:40:56.960 --> 00:40:57.699
 like Esther.

00:40:57.900 --> 00:40:58.839
 For such a time as this,

00:40:58.920 --> 00:40:59.619
 God placed him

00:40:59.619 --> 00:41:01.059
 and used Nicodemus

00:41:01.059 --> 00:41:01.860
 in his providence.

00:41:02.659 --> 00:41:03.739
 We can take an encouragement

00:41:03.739 --> 00:41:04.659
 from this as well,

00:41:04.759 --> 00:41:06.619
 that Peter's profession of faith

00:41:06.619 --> 00:41:08.219
 was bold and loud, you know.

00:41:08.219 --> 00:41:09.539
 You alone have the words

00:41:09.539 --> 00:41:10.420
 of eternal life.

00:41:11.339 --> 00:41:12.339
 Nicodemus believed

00:41:12.339 --> 00:41:13.339
 and he spoke up,

00:41:13.400 --> 00:41:14.420
 but it was in God's timing

00:41:14.420 --> 00:41:14.920
 for him.

00:41:15.740 --> 00:41:17.559
 And God will save each one

00:41:17.559 --> 00:41:18.680
 that he died for

00:41:18.680 --> 00:41:20.039
 in his right timing.

00:41:20.380 --> 00:41:21.280
 We need to be patient.

00:41:21.800 --> 00:41:22.579
 We need to trust him

00:41:22.579 --> 00:41:24.119
 to draw each one

00:41:24.119 --> 00:41:25.380
 in their own way.

00:41:26.400 --> 00:41:27.780
 And look at the reaction

00:41:27.780 --> 00:41:28.920
 that Nicodemus gets.

00:41:29.380 --> 00:41:30.539
 Immediately after making

00:41:30.539 --> 00:41:31.720
 a profession of faith,

00:41:32.300 --> 00:41:33.079
 he's persecuted.

00:41:33.559 --> 00:41:35.079
 They replied to Nicodemus

00:41:35.079 --> 00:41:35.940
 in verse 52,

00:41:36.320 --> 00:41:37.559
 are you from Galilee too?

00:41:38.099 --> 00:41:38.980
 Search and see that

00:41:38.980 --> 00:41:40.220
 no prophet arises

00:41:40.220 --> 00:41:41.639
 from Galilee.

00:41:42.299 --> 00:41:43.219
 You're going to associate

00:41:43.219 --> 00:41:44.460
 yourself with that man.

00:41:44.879 --> 00:41:45.579
 You better be ready

00:41:45.579 --> 00:41:46.739
 for the way of the cross.

00:41:47.219 --> 00:41:48.359
 That's the way he's going.

00:41:49.239 --> 00:41:50.400
 And if you follow him,

00:41:50.859 --> 00:41:51.699
 that's what you need

00:41:51.699 --> 00:41:52.779
 to expect as well.

00:41:54.960 --> 00:41:56.579
 So that's the Feast of Nations

00:41:56.579 --> 00:41:58.000
 to the end of chapter 7,

00:41:58.079 --> 00:41:58.719
 but it continues

00:41:58.719 --> 00:42:00.219
 into chapter 8 next week.

00:42:00.940 --> 00:42:02.179
 I've just tried to show you

00:42:02.179 --> 00:42:02.960
 how Jesus is

00:42:02.960 --> 00:42:04.339
 the temple mediator.

00:42:05.299 --> 00:42:06.719
 He is the living water.

00:42:07.960 --> 00:42:09.960
 He fulfilled God's law perfectly.

00:42:09.960 --> 00:42:12.480
 And he poured out his blood,

00:42:12.579 --> 00:42:14.000
 the full satisfaction

00:42:14.000 --> 00:42:15.900
 that God requires.

00:42:16.579 --> 00:42:18.519
 Jesus is the head

00:42:18.519 --> 00:42:19.300
 of his nation.

00:42:20.440 --> 00:42:22.139
 He poured out his life

00:42:22.139 --> 00:42:24.199
 on his last day of ministry,

00:42:24.340 --> 00:42:25.000
 the great day,

00:42:25.099 --> 00:42:25.800
 the last day,

00:42:25.920 --> 00:42:26.440
 Good Friday.

00:42:27.099 --> 00:42:29.360
 And he rose on the Lord's day,

00:42:29.440 --> 00:42:30.079
 the first day

00:42:30.079 --> 00:42:31.039
 of the new creation.

00:42:31.920 --> 00:42:33.840
 And he promises bounty

00:42:33.840 --> 00:42:36.280
 and abundance of life in him.

00:42:36.940 --> 00:42:37.579
 You'll be part

00:42:37.579 --> 00:42:38.460
 of the new creation.

00:42:38.460 --> 00:42:40.539
 His blood fully satisfied

00:42:40.539 --> 00:42:41.400
 God's law

00:42:41.400 --> 00:42:42.539
 because he took

00:42:42.539 --> 00:42:43.880
 the wrath of God

00:42:43.880 --> 00:42:44.960
 in the place

00:42:44.960 --> 00:42:47.539
 of death-deserving sinners.

00:42:48.420 --> 00:42:49.059
 Who he said,

00:42:49.179 --> 00:42:49.860
 that people,

00:42:50.380 --> 00:42:51.539
 they are my bride.

00:42:51.920 --> 00:42:53.019
 I'm married to them.

00:42:53.460 --> 00:42:54.300
 They're coming with me

00:42:54.300 --> 00:42:55.840
 to my father's home.

00:42:57.500 --> 00:42:59.280
 I want to encourage you today

00:42:59.280 --> 00:43:01.179
 to approach God

00:43:01.179 --> 00:43:02.360
 through the truth

00:43:02.360 --> 00:43:03.519
 that Christ preaches.

00:43:04.079 --> 00:43:05.720
 You need to drink of him.

00:43:06.800 --> 00:43:07.800
 Take Christ in.

00:43:07.800 --> 00:43:09.360
 He pours out his spirit

00:43:09.360 --> 00:43:11.200
 to anyone who is thirsty.

00:43:12.240 --> 00:43:13.340
 And if you are thirsty,

00:43:13.440 --> 00:43:14.400
 it's because he's caused

00:43:14.400 --> 00:43:16.519
 your soul to thirst for him.

00:43:17.539 --> 00:43:18.240
 Praise God

00:43:18.240 --> 00:43:19.000
 that even though

00:43:19.000 --> 00:43:20.740
 you are still in this world,

00:43:20.840 --> 00:43:21.820
 you don't belong here,

00:43:22.120 --> 00:43:23.060
 you're a sojourner,

00:43:24.220 --> 00:43:27.039
 your home is waiting for you

00:43:27.039 --> 00:43:29.580
 and your home is with Christ

00:43:29.580 --> 00:43:31.240
 if you are in him.

00:43:32.160 --> 00:43:33.380
 He says that now

00:43:33.380 --> 00:43:34.980
 you no longer need to thirst

00:43:34.980 --> 00:43:35.720
 in your soul.

00:43:35.719 --> 00:43:36.559
 You can be filled

00:43:36.559 --> 00:43:38.139
 each day with the Holy Spirit.

00:43:38.259 --> 00:43:39.159
 Ephesians 5.

00:43:40.059 --> 00:43:41.079
 And that from your heart

00:43:41.079 --> 00:43:43.079
 living waters will flow.

00:43:44.399 --> 00:43:45.619
 So ask Christ now

00:43:45.619 --> 00:43:46.539
 to conform you

00:43:46.539 --> 00:43:47.219
 and prepare you

00:43:47.219 --> 00:43:49.139
 for your eternal home with him.

00:43:50.339 --> 00:43:51.379
 And it's for you,

00:43:51.459 --> 00:43:52.939
 but it's not just for you.

00:43:53.299 --> 00:43:54.119
 You're still on earth

00:43:54.119 --> 00:43:54.799
 to be prepared,

00:43:54.919 --> 00:43:55.779
 but also to be part

00:43:55.779 --> 00:43:56.379
 of his mission.

00:43:57.159 --> 00:43:58.819
 See, the nations are parched.

00:44:00.219 --> 00:44:01.139
 They're thirsty.

00:44:01.699 --> 00:44:02.359
 They don't even know

00:44:02.360 --> 00:44:03.340
 what they're thirsty for.

00:44:04.360 --> 00:44:06.500
 There's over 6,000 people groups

00:44:06.500 --> 00:44:08.260
 that don't have God's word.

00:44:08.579 --> 00:44:09.920
 And we need to be part of that.

00:44:10.140 --> 00:44:11.079
 Through his church,

00:44:11.500 --> 00:44:12.960
 the waters of life

00:44:12.960 --> 00:44:13.860
 will flow out

00:44:13.860 --> 00:44:15.700
 until all of his people

00:44:15.700 --> 00:44:16.780
 come to him.

00:44:17.780 --> 00:44:18.559
 Hebrews 12

00:44:18.559 --> 00:44:20.680
 tells us that Jesus,

00:44:21.440 --> 00:44:23.500
 for the joy set before him,

00:44:23.660 --> 00:44:25.099
 endured the cross,

00:44:25.740 --> 00:44:27.200
 despising its shame.

00:44:27.199 --> 00:44:29.359
 And now from his throne

00:44:29.359 --> 00:44:30.239
 in heaven,

00:44:30.639 --> 00:44:32.319
 he is bringing in

00:44:32.319 --> 00:44:33.239
 the harvest

00:44:33.239 --> 00:44:34.879
 because he is

00:44:34.879 --> 00:44:36.039
 the feast

00:44:36.039 --> 00:44:37.159
 of the nations.

00:44:38.279 --> 00:44:39.719
 You get to be part of that.

00:44:40.119 --> 00:44:40.539
 Let's pray.

00:44:41.539 --> 00:44:43.379
 From Revelation 22.

00:44:48.519 --> 00:44:50.460
 The Spirit and the Bride

00:44:50.460 --> 00:44:51.139
 say, come.

00:44:51.139 --> 00:44:54.420
 Even now,

00:44:54.679 --> 00:44:55.859
 let the one who hears

00:44:55.859 --> 00:44:57.779
 say, come to Christ.

00:44:59.039 --> 00:45:00.000
 And let the one

00:45:00.000 --> 00:45:01.119
 who is thirsty come.

00:45:02.319 --> 00:45:03.799
 Let the one who desires

00:45:03.799 --> 00:45:04.980
 take Christ

00:45:04.980 --> 00:45:06.440
 as Lord and Savior

00:45:06.440 --> 00:45:08.379
 and drink from him

00:45:08.379 --> 00:45:10.699
 the water of life

00:45:10.699 --> 00:45:12.879
 given without price.

00:45:13.619 --> 00:45:13.960
 Amen.