WEBVTT

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 Well, tonight we are continuing a short study that we've been working through over the past

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 four or five Sundays, the title of which is The Church in Pictures, and we've been looking

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 at five different images that the New Testament gives us for the church.

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 These are the church as a pillar, the church as a farm, the church as a body, the church

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 as a mother, and then finally tonight, the church as a bride.

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 All of these images help us understand the nature, functioning, and priorities of the

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 church, and that's a crucial topic to think about.

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 Those of you who are here when we started this series five weeks ago might remember

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 that we said that throughout her history, the Christian church has been greatly harmed

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 by two things.

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 The church has been misunderstood by people outside of her, and at the same time the church

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 has been misrepresented by the people within her.

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 And for both of these reasons, whoever we are and whether we're a Christian or not,

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 or whether we're not sure, it's immensely important to have a clear biblical understanding

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 of what the church is and of what God wants the church to do.

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 As I said tonight, we have come to the final part of this study.

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 We're going to look at the image of the church as a bride.

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 Like all of the other images, this picture is telling us something important about the

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 church.

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 For those of you who weren't here, we can recap very briefly that the pillar shows us

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 the church's grounding.

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 The church simultaneously stands on the truth in Jesus and holds up that truth for the world

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 to see.

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 The farm shows us the church's duty.

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 We're here to sow the seed of the gospel, to help disciples grow and to go out and bring

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 in the harvest that's all around us.

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 The body shows us the church's workings.

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 It functions like a body, many different parts, all working together.

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 The mother image shows us the church's character, the key mindset of the church should be that

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 of a devoted, cading mother.

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 Finally, the bride image shows us the church's destiny.

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 Let's turn again to Ephesians 5.

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 Therefore, a man shall leave his father and mother and hold fast to his wife, and the

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 two shall become one flesh.

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 This mystery is profound, and I am saying that it refers to Christ and the church.

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 The image of God's people as a bride is one that runs right through the whole Bible.

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 So you go back to the Old Testament, you see this image foreshadowed in the people of Israel.

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 They were called to be God's bride, and yet despite that precious value that they had,

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 they tragically turned out to be an unfaithful and adulterous bride.

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 The image is revealed more clearly in the New Testament.

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 The bridegroom, Jesus has come, and the church has been called to be his bride.

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 But the ultimate fulfillment of this lies in the future.

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 The church as bride is an eschatological reality, something that belongs to the end

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 times.

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 God has an ultimate destiny for the church.

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 We see that in the last couple of chapters of Revelation where we have that glorious

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 description of the marriage supper of the Lamb.

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 And I think there's maybe a sense in which the whole Bible can be summed up as a moving,

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 heartbreaking, and ultimately beautiful story of the love of God for his bride.

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 So I want us to look at that together tonight, and I want us to focus in particular on what

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 the bridegroom does for his bride.

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 And we're going to look briefly at five things.

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 Number one, we're going to say that the bridegroom clings to his bride.

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 Verse 31, before you there, repeats the great marriage mandate of Genesis 2.

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 These words express just the simple beauty of the marriage union.

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 A man leaves his parents and holds fast to his wife, and the two become one.

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 And then after that, Paul, as he so often does, just throws in a wee statement that contains

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 an astounding truth.

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 This union of bridegroom and bride is exactly what happens in the relationship between Christ

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 and the church.

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 All of this is pointing us to the doctrine that really is the overarching truth of Christian

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 salvation.

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 If you think of all the doctrines, all the teachings, when we talk about doctrines, we're

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 just talking about different areas of teaching.

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 If you think of all the doctrines of the Christian theology of salvation, you think of words

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 like justification, adoption, sanctification, perseverance, all these things you read about

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 or see mentioned in Scripture or read in theology.

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 If you see all these doctrines that ask, which is the most important?

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 I think that the answer to that question is that the most important of all these doctrines

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 is the doctrine of union with Christ.

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 And the reason for that is because all the other things, justification, adoption, and

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 sanctification are an outworking of the fact that if you are a Christian or if you become

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 one, you are united to Jesus by faith.

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 And that's the reason I think quite Paul's favorite way to describe a Christian is to

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 say that we are in Christ.

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 We are joined to him.

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 The church is united to Jesus, just like a husband is united to his wife.

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 That means, just in very simple terms, that all the benefits, resources, achievements

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 and status of Jesus are now shared with us as his people.

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 So when Yuna was united to me in marriage, she gained a rightful share to my collection

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 of mixed tapes that I had in the car.

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 Now, you have to be under the age of 33 to know what that is, I think.

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 But believe me, that was good.

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 When you are united to Jesus by faith, you are given a right to share in his righteousness,

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 his presence, his brotherhood, his grace, his love.

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 As bright the church is united to Jesus.

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 But that union has an immensely important implication.

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 It speaks of Christ's utterly unfailing faithfulness to his bride.

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 That's what the biblical ideal of marriage is, a relationship of absolute faithfulness.

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 That's what marriage should be.

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 Often it's not like that, and it's incredibly tough for people who have to go through that.

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 But although we can look at marriage in the world, maybe even our own relationships, and

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 we can see failure, when we look at Jesus, we see that he never, ever fails.

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 His faithfulness to his bride is absolute.

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 That means that Jesus will never go cold on you.

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 Jesus will never have his head turned.

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 Jesus will never let you down.

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 Jesus will never, ever break your heart.

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 Instead, he is the most faithful bridegroom.

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 He's committed, he's loyal, he's determined, he's dependable.

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 Because in Jesus' eyes, you are impossible to walk away from.

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 But what makes that faithfulness even more astonishing is the fact that even though the

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 bridegroom is the pinnacle of faithfulness, the bride is the complete opposite.

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 The love story of the Bible is not kind of a Hollywood romance where the perfect guy

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 sees the perfect girl and they sort of swan into this perfect relationship that lives

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 happily ever after.

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 It's not like that at all.

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 The love story of the Bible is of a perfect bridegroom who is repeatedly betrayed by his

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 unfaithful bride.

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 And that truth is emphasized powerfully, particularly in the Old Testament, especially

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 in the prophets.

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 You'll remember that the prophets are like warning men.

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 That's their role to send a message of warning to people.

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 And that usually means that when the prophets speak, it's because things are going wrong

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 and the people are turning away from God.

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 So you look at prophets like Isaiah, Jeremiah, Ezekiel and Hosea, they all describe God's

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 people, Israel, as an unfaithful wife.

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 And sometimes it's in the most shocking of terms.

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 But the imagery accurately reflected the situation.

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 Israel was meant to be faithful to God, and yet they continually turned away from him

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 and wondered after other gods instead.

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 And in the midst of all that betrayal and unfaithfulness and failure, you would think

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 that God would have said, it's over.

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 We are finished.

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 And yet the astounding thing is that God does the very opposite.

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 And that truth is captured very powerfully in an astonishing verse in Hosea.

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 Now, those of you who will know Hosea will know that Hosea as a prophet spoke about

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 Israel's unfaithfulness.

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 But that message was reinforced by the fact that Hosea's own wife cheated on him and he

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 was betrayed by her.

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 All of that pointing towards the fact that Israel, as God's people, had betrayed him

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 and had been unfaithful to him.

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 They had provoked God and had given God every reason to turn away, and yet he says of Israel,

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 how can I give up on you?

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 Ephraim is another name for the nation of Israel, particularly the northern kingdom,

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 which Hosea prophesied to you.

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 How can I give up on you?

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 Oh Ephraim.

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 How can I hand you over to Israel?

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 How can I make you like Adma?

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 How can I teach you like Zebojim?

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 Adman Zebojim were cities that were destroyed earlier in Old Testament history.

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 My heart recoils within me.

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 My compassion grows warm and tender.

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 Despite the fact that his bride was in a mess, God never gave up on her.

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 And the same is true of us.

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 Even though we are broken, even though we failed, even though God could find a thousand reasons

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 to dump us, he never will.

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 Instead, he clings to us.

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 As Paul says, he holds fast to his wife.

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 Now isn't that incredible?

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 I look at myself and I think God must want to push me away.

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 Maybe you feel the same.

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 You look at how you've mucked up and you think God would want to keep me at arm's length.

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 It's not true.

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 The truth is, God wants to cling to you.

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 He wants to hold you fast and he will never let you go.

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 And the practical consequence of that for us is that in terms of our religious devotion,

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 we are spoken for.

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 So when you struggle with doubts in your faith, remember that you're spoken for.

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 Your bridegroom is holding you fast.

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 When social pressure from colleagues or friends or culture is calling you to compromise, remember

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 that you are spoken for.

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 When Satan dangles something in front of you that's attractive but wrong, remember that

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 you're spoken for.

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 And when feelings of low self-esteem leave your hopes and your assurance hanging by a

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 thread, remember that it's a theological fact that you are spoken for.

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 If you are trusting in Jesus, you are His and He is never letting go because the bridegroom

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 clings to His bride.

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 Secondly, the bridegroom delights in His bride.

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 That's beautifully described for us in Isaiah 62.

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 You shall no longer be termed forsaken, your land shall no more or be termed desolate.

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 But you shall be called, my delight is in her and your land married for the Lord delights

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 in you and your land shall be married.

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 For as a young man marries a young woman, so shall your sons marry you and as the bridegroom

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 rejoices over the bride, so shall your God rejoice over you.

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 This is reminding us of the fact that Jesus delights in the church as His bride.

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 It's a great reminder that He is not a bridegroom who is being forced.

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 He's a bridegroom who is delighted.

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 And there are many reasons for that.

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 I just want to highlight two.

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 First of all, the bridegroom delights in His bride.

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 Jesus delights in the church because she has a role in His life.

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 From the very beginning of the Bible, the bridegroom's bride had a role in His life.

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 Eve was created to be Adam's helper.

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 She was made perfect for Him.

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 And ever since, wives have been alongside their husbands helping and supporting them.

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 And that means that if the church is a bride, then as that bride, she has a role in Jesus's

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 life, in Jesus's life.

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 So the church serves Jesus.

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 The church accomplishes things for Jesus.

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 The church has given responsibilities by Jesus.

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 The church has duties to do for Jesus.

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 Now, that doesn't mean that the church is Jesus's slave.

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 No bride is a slave.

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 But it means that the bride is a key part of the life of the husband.

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 And that's an astounding truth.

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 Because we must never forget that at one level, God doesn't need us.

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 He's completely self-sufficient.

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 The love of God is independent.

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 God does not need you or me.

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 But the message of the Bible is that the love of God is so great that He has opened out

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 that love so that we have a place in it too.

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 And the consequence of that is that now we are needed.

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 You have a crucial role in the life of Jesus.

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 He needs you alongside Him.

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 He needs you working with Him.

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 So Jesus needs people fed, both physically and spiritually.

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 Jesus needs infants who need to be raised up.

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 He has a household that needs to be kept safe.

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 He has a harvest that needs to be gathered.

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 He has a message that needs to be spread.

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 Who is the most important helper in all of that?

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 His bride, the church.

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 So the bridegroom delights in the bride because she has a role in his life.

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 The bridegroom also delights in his bride because she's beautiful.

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 Paul points towards that in verses 26 to 27.

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 Husbands, love your wives as Christ loved the church and gave himself up for her, that

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 he might sanctify her, have been cleansed by the washing of water with the word so that

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 he might present the church to himself in splendor without spot or wrinkle or any such

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 thing that she might be holy and without blemish.

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 The church as bride is beautiful.

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 She's stunning without spot or wrinkle or blemish.

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 Now you might say, well, hang on a minute, Thomas.

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 That sounds like a contradiction because you just said two minutes ago that the bride

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 was in a mess and that's true.

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 But the amazing thing about Jesus as bridegroom is that he chooses his bride when she's ugly,

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 yet when he marries her, he makes her stunningly beautiful.

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 And that's because he cleanses us, he renews us, he wipes away every blemish and stain,

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 he heals every wound and scar.

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 Now when we say all this, it's really important that we don't get our thinking back to front

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 because I think it's very easy to think of this maybe the wrong way around.

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 When we think of beauty, we often think about putting stuff on.

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 So people will, they'll put on makeup, they'll maybe dye their hair or get their hair styled,

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 they'll paint their nails, they'll put on jewelry.

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 Often when we think of a bride, we think of the fact that this bride is made beautiful

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 by putting stuff on.

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 And that of course is totally fine and totally normal.

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 It's something that happens often.

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 But that's not what's being described here.

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 Because with the church, it's the complete opposite that happens.

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 The church is made beautiful not by putting on, but by washing off.

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 That's what verse 26 says.

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 The splendor comes through washing.

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 That means that the church as bride is made beautiful not by covering herself in things

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 that make her look good, but by washing off all the muck and stain and damage of sin.

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 And this is extremely important to remember because it means that Jesus does not look

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 at you and think, I need to change her to make her beautiful.

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 Instead he says, I need to cleanse her because underneath all that mess, she is beautiful.

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 It's reminding us that all the stain of sin that's in us now, I should have said when

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 I talk about she, I mean collectively, so men, you need to just embrace this, these

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 pronouns.

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 We're talking about the church.

00:19:16.159 --> 00:19:21.519
 All the stain and ugliness that we have as men and women, all that damage is an intrusion,

00:19:21.519 --> 00:19:24.879
 a horrible intrusion that's not meant to be there.

00:19:24.880 --> 00:19:27.360
 We were not made to be ugly.

00:19:27.360 --> 00:19:29.040
 We were not made to be broken.

00:19:29.040 --> 00:19:32.680
 We were made beautiful.

00:19:32.680 --> 00:19:35.520
 But sin has ruined that.

00:19:35.520 --> 00:19:42.240
 Jesus has come to fix it and restore us.

00:19:42.240 --> 00:19:47.680
 And all of that tells us that what Jesus wants is simply the real you.

00:19:47.680 --> 00:19:49.640
 He doesn't want a makeover bride.

00:19:49.640 --> 00:19:50.880
 He wants a pure one.

00:19:50.880 --> 00:19:53.320
 He wants the person that you really are.

00:19:53.319 --> 00:19:55.559
 The person made to bear the image of God.

00:19:55.559 --> 00:19:57.839
 The person who is the work of his hands.

00:19:57.839 --> 00:20:03.879
 The person who in God's sight is just so beautiful.

00:20:03.879 --> 00:20:08.359
 The church as bride is stunning.

00:20:08.359 --> 00:20:15.359
 She's been transformed from the ugliness of sin back to the pure beauty that she was always

00:20:15.359 --> 00:20:18.599
 meant to bear.

00:20:18.599 --> 00:20:26.399
 And that of course is exactly what the world around us needs to see in us in the week ahead.

00:20:26.399 --> 00:20:30.339
 The people who work with you, the people in your family, the people who see you and who

00:20:30.339 --> 00:20:40.480
 see me day to day need to see that we are being transformed from brokenness to beauty.

00:20:40.480 --> 00:20:48.000
 So that our words, our actions, our conduct, our attitude, everything about us makes people

00:20:48.000 --> 00:20:56.279
 look and think, wow, there is something beautiful about that person.

00:20:56.279 --> 00:21:00.880
 The bridegroom delights in his bride.

00:21:00.880 --> 00:21:06.640
 And of course, that's where we link to the fact that a wedding is always an occasion

00:21:06.640 --> 00:21:09.759
 that's full of abounding joy.

00:21:09.759 --> 00:21:14.119
 But perhaps the most precious truth of all of this is that it demonstrates to us the

00:21:14.119 --> 00:21:20.799
 fact that you are wanted.

00:21:20.799 --> 00:21:30.239
 Maybe you've been overlooked, forgotten, used or rejected.

00:21:30.239 --> 00:21:33.439
 These are horrible things to experience.

00:21:33.439 --> 00:21:39.319
 With Jesus, you are so wanted.

00:21:39.319 --> 00:21:45.480
 The bridegroom delights in his bride.

00:21:45.480 --> 00:21:48.119
 Number three, the bridegroom protects his bride.

00:21:48.119 --> 00:21:51.799
 That truth is taught to us in verse 24 and verse 28 and 29.

00:21:51.799 --> 00:21:56.359
 Now as the church submits to Christ, so also wives should submit in everything to their

00:21:56.359 --> 00:21:57.359
 husbands.

00:21:57.359 --> 00:21:59.879
 In the same way husbands should love their wives as their own bodies, so he who loves

00:21:59.879 --> 00:22:04.279
 his wife loves himself, for no one ever hated his own flesh, but nourishes and cherishes

00:22:04.279 --> 00:22:10.200
 it just as Christ does the church because we are members of his body.

00:22:10.200 --> 00:22:14.680
 One of the great effects of Christianity on civilization is that it's transformed the

00:22:14.680 --> 00:22:16.759
 status of women.

00:22:16.759 --> 00:22:21.599
 Today in cultures that have been shaped by the Christian faith over the course of history,

00:22:21.599 --> 00:22:26.920
 men and women are treated equally, or at the very least there's an expectation that men

00:22:26.920 --> 00:22:30.480
 and women should be treated equally.

00:22:30.480 --> 00:22:34.680
 This is a direct result of the gospel's influence.

00:22:34.680 --> 00:22:39.360
 And so the fact that today women get the same education, same vote, same rights, same privileges

00:22:39.360 --> 00:22:43.360
 as men are all a result of Christianity's influence.

00:22:43.360 --> 00:22:48.500
 Now if you don't believe that, jump on a plane and go to a country that's had very little

00:22:48.500 --> 00:22:52.799
 Christian influence and come back and tell us if women are treated the same as they are

00:22:52.799 --> 00:22:57.160
 here.

00:22:57.160 --> 00:23:03.000
 Today things are much better for women in countries where there's been a strong influence

00:23:03.000 --> 00:23:04.440
 of Christianity.

00:23:04.440 --> 00:23:09.920
 For women in the Old Testament and the New Testament, the situation was very, very different

00:23:09.920 --> 00:23:15.360
 and we have to step into that world to understand what Paul is saying to us here.

00:23:15.360 --> 00:23:24.160
 Back then women were vulnerable and a woman's status, safety and security was all very dependent

00:23:24.160 --> 00:23:26.200
 on getting married.

00:23:26.200 --> 00:23:31.720
 And a key part of the bridegroom's role was to protect his wife.

00:23:31.720 --> 00:23:38.559
 That's why when we see this language of submission in passages like Ephesians 5, it's not remotely

00:23:38.559 --> 00:23:44.200
 as oppressive or sexist as we might think it is in today's terms.

00:23:44.200 --> 00:23:49.120
 In fact, it's the complete opposite I think because to be submitting to your husband meant

00:23:49.120 --> 00:23:51.680
 to come under his authority.

00:23:51.680 --> 00:23:56.799
 And in practical terms, the result of that was that you were brought under the care,

00:23:56.799 --> 00:24:00.720
 the provision and the protection of your husband.

00:24:00.720 --> 00:24:09.480
 In biblical times, a husband was key to a woman's safety, security and prosperity.

00:24:09.480 --> 00:24:17.480
 That's why the New Testament gives such strict instructions to husbands because women depended

00:24:17.480 --> 00:24:23.960
 on them so much, husbands are to love their wives to the highest standard.

00:24:23.960 --> 00:24:30.839
 All of this is teaching us the fact that the church as bride is protected by her husband

00:24:30.839 --> 00:24:34.259
 and Jesus does that for us in lots of ways.

00:24:34.259 --> 00:24:37.039
 He protects us by instructing us.

00:24:37.039 --> 00:24:41.440
 And so when we speak of submission and authority, we are thinking of the commandments that he

00:24:41.440 --> 00:24:42.880
 gives to us.

00:24:42.880 --> 00:24:48.840
 And the reason Jesus gives us commandments is so that he can boss us around.

00:24:48.840 --> 00:24:51.240
 No.

00:24:51.240 --> 00:24:56.600
 It's so that he can keep us safe and protect us from harm.

00:24:56.600 --> 00:24:58.120
 Never ever forget that.

00:24:58.120 --> 00:25:00.860
 Obeying Jesus will not spoil your life.

00:25:00.860 --> 00:25:04.700
 It will stop you from spoiling your life.

00:25:04.700 --> 00:25:12.840
 When the bride submits to her bridegroom, it means that she's safe.

00:25:12.839 --> 00:25:17.599
 Jesus also protects his bride by providing nourishment for us.

00:25:17.599 --> 00:25:22.919
 And so the Bible, the sacraments, the Christian community, the personal devotion that we have,

00:25:22.919 --> 00:25:28.199
 these are all means through which Christ nourishes us and feeds us.

00:25:28.199 --> 00:25:32.559
 And Jesus also protects us by holding us close to him.

00:25:32.559 --> 00:25:37.559
 See, the word in the middle there on the second last line cherishes is an absolutely beautiful

00:25:37.559 --> 00:25:43.679
 word because it basically means to make something warm.

00:25:43.679 --> 00:25:52.279
 And it's telling us that Jesus wants to draw you near and hold you close and keep you warm.

00:25:52.279 --> 00:25:57.519
 And often we need to remember that because sometimes as Christians we feel like we're

00:25:57.519 --> 00:25:59.960
 cold.

00:25:59.960 --> 00:26:05.759
 And as a result of that, we think, I should stay away from church.

00:26:05.759 --> 00:26:10.240
 But that is never ever true.

00:26:10.240 --> 00:26:18.879
 Jesus says, if you're cold, come close to me and I will warm you up.

00:26:18.879 --> 00:26:21.759
 Jesus protects his bride.

00:26:21.759 --> 00:26:33.000
 And the reason that he wants to protect his bride is because you are precious.

00:26:33.000 --> 00:26:35.960
 Because you are so precious to him.

00:26:35.960 --> 00:26:40.920
 And in a world that frequently crushes our self-esteem, whether it's at work or on social

00:26:40.920 --> 00:26:46.319
 media or in our relationships, we need to listen to the theological truth that in Jesus'

00:26:46.319 --> 00:26:50.480
 eyes you are so precious.

00:26:50.480 --> 00:26:55.400
 The bridegroom protects his bride.

00:26:55.400 --> 00:27:02.240
 Fourthly, the bridegroom dies for his bride.

00:27:02.240 --> 00:27:06.240
 This is where we see just how precious the bride really is.

00:27:06.240 --> 00:27:11.279
 Often when we think about weddings today, we think of joyful, happy, wonderful occasions,

00:27:11.279 --> 00:27:16.319
 but we also think of the fact that they come at a cost and getting married can be quite

00:27:16.319 --> 00:27:17.960
 an expensive thing these days.

00:27:17.960 --> 00:27:24.240
 Now today, some of those costs are maybe not entirely necessary, but they are there and

00:27:24.240 --> 00:27:27.559
 culture expects these costs to be met.

00:27:27.559 --> 00:27:34.240
 In biblical times, it was even more serious because the cost was a necessity.

00:27:34.240 --> 00:27:39.399
 There was a bridal price that had to be paid to the girl's father.

00:27:39.399 --> 00:27:48.919
 And a great example of that is Jacob, who had to pay seven years of labor for his bride.

00:27:48.920 --> 00:27:58.080
 And these costs are nothing compared to the cost paid by the church's bridegroom.

00:27:58.080 --> 00:28:04.000
 Verse 25 tells us that, husbands love your wives as Christ loved the church and gave

00:28:04.000 --> 00:28:08.840
 himself up for her.

00:28:08.840 --> 00:28:13.200
 Jesus didn't have to pay money for his bride.

00:28:13.200 --> 00:28:16.720
 He had to die for her.

00:28:16.720 --> 00:28:22.039
 The cost of the wedding was the cross.

00:28:22.039 --> 00:28:24.640
 And through that death, the bride is rescued.

00:28:24.640 --> 00:28:32.400
 She's cleansed, restored, and healed, and she is united to her bridegroom forever.

00:28:32.400 --> 00:28:36.920
 But we have to make sure we remember what we said a moment ago.

00:28:36.920 --> 00:28:42.240
 This is not a forced marriage.

00:28:42.240 --> 00:28:46.519
 The bridegroom actually makes a choice.

00:28:46.519 --> 00:28:54.279
 But Jesus, knowing the cost, knowing the pain, knowing the horror of the cross, looks

00:28:54.279 --> 00:29:03.639
 at you, his bride, and says, she's worth it.

00:29:03.639 --> 00:29:09.720
 And that's why our wholehearted devotion to Jesus as our bridegroom is surely the only

00:29:09.720 --> 00:29:16.680
 right response to his astonishing devotion to us.

00:29:16.680 --> 00:29:18.440
 So the bridegroom clings to his bride.

00:29:18.440 --> 00:29:20.200
 The bridegroom delights in his bride.

00:29:20.200 --> 00:29:22.480
 The bridegroom protects his bride.

00:29:22.480 --> 00:29:26.120
 The bridegroom dies for his bride.

00:29:26.120 --> 00:29:32.220
 Finally, the bridegroom comes for his bride.

00:29:32.220 --> 00:29:36.759
 As we said at the start, this image of the church as bride speaks ultimately of the

00:29:36.759 --> 00:29:38.799
 church's destiny.

00:29:38.799 --> 00:29:42.879
 So yes, we are all united to Jesus as our husband by faith now.

00:29:42.879 --> 00:29:47.799
 There's a sense in which it's already true, but there's also a not yet.

00:29:47.799 --> 00:29:51.319
 And the fullness of this marriage union has not been realized now.

00:29:51.319 --> 00:29:54.240
 It lies ahead of us in the future.

00:29:54.240 --> 00:29:58.159
 And that is described beautifully for us in the closing chapters of Revelation that we

00:29:58.159 --> 00:29:59.159
 read.

00:29:59.159 --> 00:30:01.240
 Then I saw our new heaven and our new earth.

00:30:01.240 --> 00:30:05.440
 For the first heaven and the first earth had passed away and the sea was no more.

00:30:05.440 --> 00:30:10.840
 And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a

00:30:10.840 --> 00:30:14.360
 bride adorned for her husband.

00:30:14.360 --> 00:30:18.400
 And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with

00:30:18.400 --> 00:30:19.400
 man.

00:30:19.400 --> 00:30:23.880
 He will dwell with them and they will be his people and God will be with them as their

00:30:23.880 --> 00:30:24.880
 God.

00:30:24.880 --> 00:30:30.080
 He will wipe away every tear from their eyes and death shall be no more.

00:30:30.079 --> 00:30:36.000
 Death shall there be mourning, not crying, nor pain anymore, for the former things have

00:30:36.000 --> 00:30:37.720
 passed away.

00:30:37.720 --> 00:30:44.039
 When Jesus returns, the church will enjoy perfect union with her bridegroom.

00:30:44.039 --> 00:30:47.079
 Then our maker really will be our husband.

00:30:47.079 --> 00:30:51.960
 Then we will enjoy all the best that our bridegroom can give us.

00:30:51.960 --> 00:30:58.839
 Above all, then we will be with him forever.

00:30:58.839 --> 00:31:04.679
 And that means that right now we are waiting.

00:31:04.679 --> 00:31:09.599
 But the closing message of the Bible is that the bridegroom is coming back.

00:31:09.599 --> 00:31:11.079
 He's coming for his bride.

00:31:11.079 --> 00:31:13.159
 He's coming for you.

00:31:13.159 --> 00:31:15.919
 The church as bride is waiting.

00:31:15.919 --> 00:31:23.439
 That's why Revelation 22 says, The spirit and the bride say, Come.

00:31:23.440 --> 00:31:32.120
 And when he comes, he will wipe away every tear on his bride's face.

00:31:32.120 --> 00:31:36.640
 That means that all the pain of sin-spoiled love will be healed.

00:31:36.640 --> 00:31:46.640
 All the hurts of singleness, of broken marriage, of widowhood, of broken hearts, all the agony

00:31:46.640 --> 00:31:52.559
 that these things can cause will be healed.

00:31:52.559 --> 00:31:58.559
 The bridegroom has gone to prepare a place for you.

00:31:58.559 --> 00:32:04.799
 The bridegroom is coming back for you.

00:32:04.799 --> 00:32:09.559
 But that of course raises the question, why hasn't he come back yet?

00:32:09.559 --> 00:32:18.079
 Well, I think the reason is because the bride isn't ready.

00:32:18.079 --> 00:32:21.639
 Not in the sense of the fact that of saying that she isn't beautiful enough, not saying

00:32:21.640 --> 00:32:23.400
 that at all.

00:32:23.400 --> 00:32:30.480
 But the bride isn't ready in the sense that parts of the bride are missing.

00:32:30.480 --> 00:32:37.520
 In other words, parts of the church are missing.

00:32:37.520 --> 00:32:41.240
 Which part?

00:32:41.240 --> 00:32:49.160
 It's the people who are not yet trusting in Jesus.

00:32:49.160 --> 00:32:58.840
 And if you're not a Christian, that means you.

00:32:58.840 --> 00:33:03.920
 And all of this brings us to the final thing that we need to remember.

00:33:03.920 --> 00:33:06.320
 We're saying that the church is a bride.

00:33:06.320 --> 00:33:12.500
 That means that the bride is us as believers in Jesus.

00:33:12.500 --> 00:33:15.960
 We are the bride, all of us together.

00:33:15.960 --> 00:33:22.440
 And that's where we see how important our collective love and unity in the church is.

00:33:22.440 --> 00:33:26.200
 And this is a crucial thing to remember, and I think it's an easy one to forget, because

00:33:26.200 --> 00:33:29.640
 often you will hear statements like this.

00:33:29.640 --> 00:33:35.720
 You'll hear statements or see them written down where they'll say, Jesus loves me.

00:33:35.720 --> 00:33:38.799
 Or Jesus loves you.

00:33:38.799 --> 00:33:40.120
 And that's true.

00:33:40.119 --> 00:33:47.479
 It's beautiful and precious, a wonderful thing to say, but it is not the ultimate theological

00:33:47.479 --> 00:33:50.279
 truth when it comes to the love of Christ.

00:33:50.279 --> 00:33:55.079
 Because the ultimate theological truth is not Jesus loves me or Jesus loves you.

00:33:55.079 --> 00:34:03.079
 The ultimate theological truth is that Jesus loves us.

00:34:03.079 --> 00:34:08.239
 The pinnacle of His love is not for me as an individual.

00:34:08.239 --> 00:34:13.519
 It is for us together as His bride.

00:34:13.519 --> 00:34:20.000
 And if we could just remember that, then surely it would make us the community of love and

00:34:20.000 --> 00:34:24.919
 care and unity that the church is meant to be.

00:34:24.919 --> 00:34:31.679
 We are His bride together.

00:34:31.679 --> 00:34:35.359
 So that is the church in pictures.

00:34:35.360 --> 00:34:44.640
 The church is a pillar standing firm, not wobbling, not shifting too and fro, but stable,

00:34:44.640 --> 00:34:49.039
 holding steady on the truth in Jesus.

00:34:49.039 --> 00:34:50.440
 The church is a farm.

00:34:50.440 --> 00:34:57.559
 That means that we are workers, not customers.

00:34:57.559 --> 00:35:01.800
 The church is a body, every part as its place.

00:35:01.800 --> 00:35:03.820
 We must not be dislocated.

00:35:03.820 --> 00:35:08.160
 We must never, ever be self-harming.

00:35:08.160 --> 00:35:13.039
 The church is a mother, not a machine.

00:35:13.039 --> 00:35:19.360
 We need to be maternal, not managerial, not mechanical.

00:35:19.360 --> 00:35:31.480
 And the church is a bride, not a spoiled, demanding diva, but a beautiful, obedient,

00:35:31.480 --> 00:35:35.119
 united bride.

00:35:35.119 --> 00:35:39.199
 Please God, may we be a church like that.

00:35:39.199 --> 00:35:42.199
 Let's pray.

00:35:42.199 --> 00:35:50.400
 Father, we thank you for all that you are teaching us through your word and for these

00:35:50.400 --> 00:35:54.800
 beautiful images of your church.

00:35:54.800 --> 00:36:02.600
 And we pray, Lord, that as a church that we would be a pillar of truth, that we would

00:36:02.600 --> 00:36:07.320
 be a farm working, sowing seed and building each other up, feeding one another, helping

00:36:07.320 --> 00:36:11.360
 each other grow and reaching out into the harvest around us.

00:36:11.360 --> 00:36:16.320
 That we would be a body working together really well with us all playing our different parts

00:36:16.320 --> 00:36:19.080
 in with our different gifts.

00:36:19.079 --> 00:36:26.360
 That we would be a mother with the most wonderful tender care towards each of us.

00:36:26.360 --> 00:36:36.679
 And that we would be your bride, perfectly living for you in obedience, faithfulness

00:36:36.679 --> 00:36:39.679
 and devotion.

00:36:39.679 --> 00:36:47.840
 But in all of these things, we want to just acknowledge that all of that is only possible

00:36:47.840 --> 00:36:50.720
 because of Jesus.

00:36:50.720 --> 00:36:55.000
 He's our bridegroom and we love Him.

00:36:55.000 --> 00:37:21.000
 Amen.