WEBVTT

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 So we're in Ruth chapter 3.

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 As you're finding that in your Bible,

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 most likely we have this book from the pen of Samuel,

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 who was a transitional figure.

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 He was one of the last judges

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 that was also the one who anointed the kings.

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 And the timeline is not super clear,

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 but it's possible that Samuel talked firsthand with Ruth.

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 So picture Ruth, who's this young woman in the story as a grandma later,

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 the grandma of the great King David,

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 and Samuel now recording for us the story of how it came to be.

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 I picture Ruth as bashful,

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 looking back on those sweet memories and her innocence

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 and the romance between her and Boaz, who was much older.

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 So it's possible that around that time when she was a grandma

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 or a great-grandma, Boaz was already long gone,

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 but she still had these sweet memories of how their romance began.

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 So let's read now Ruth chapter 3.

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 And as you hear God's word read and follow along with your eyes,

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 remember this is God's inspired, inerrant, infallible,

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 clear, and sufficient word given to you, his people.

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 Ruth chapter 3.

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 Then Naomi, her mother-in-law, said to her,

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 My daughter, should I not seek rest for you, that it may be well with you?

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 Is not Boaz our relative with whose young women you were?

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 See, he is winnowing barley tonight in the threshing floor.

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 Wash, therefore, and anoint yourself, and put on your cloak,

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 and go down to the threshing floor.

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 But do not make yourself known to the man until he has finished eating and drinking.

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 But when he lies down, observe the place where he lies.

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 Then go and uncover his feet and lie down, and he will tell you what to do.

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 And she replied, All that you say I will do.

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 So she went down to the threshing floor and did just as her mother-in-law commanded her.

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 And when Boaz had eaten and drunk, and his heart was merry,

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 he went to lie down at the end of the heap of grain.

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 Then she came softly and uncovered his feet and lied down.

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 At midnight the man was startled and turned over, and behold, a woman lay at his feet.

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 He said, Who are you?

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 And she answered, I am Ruth, your servant.

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 Spread your wings over your servant, for you are a redeemer.

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 And he said, May you be blessed by the Lord, my daughter.

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 You have made this last kindness greater than the first,

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 and that you have not gone after young men, whether poor or rich.

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 And now, my daughter, do not fear.

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 I will do for you all that you ask.

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 For all my fellow townsmen know that you are a worthy woman.

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 And now it is true that I am a redeemer, yet there is a redeemer nearer than I.

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 Remain tonight, and in the morning, if he will redeem you good, let him do it.

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 But if he is not willing to redeem you, then, as the Lord lives, I will redeem you.

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 Lie down until the morning.

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 So she lay at his feet until the morning, but arose before one could recognize her, another.

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 And he said, Let it not be known that the woman came to the threshing floor.

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 And he said, Bring the garment you are wearing and hold it out.

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 So she held it, and he measured out six measures of barley and put it on her.

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 Then she went into the city.

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 And when she came to her mother-in-law, she said, How did you fare, my daughter?

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 Then she told her all that the man had done for her, saying, These six measures of barley he gave to me.

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 For he said to me, You must not go back empty-handed to your mother-in-law.

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 She replied, Wait, my daughter, until you learn how the matter turns out.

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 For the man will not rest, but will settle the matter today.

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 This is the word of the Lord.

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 You may be seated.

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 Let's pray.

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 O God, you are most patient and kind.

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 And you promise never to break your covenant.

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 You have gathered us here before your face again today.

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 You renew your covenant of grace with us.

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 And we ask that you will speak, O Lord.

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 Your servants are listening to you.

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 Reform us.

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 Amen.

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 Well, beloved congregation of our Lord Jesus Christ, I want to show you today in Ruth chapter 3,

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 how the Redeemer provides rest for his people.

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 And I have six observations from this little chapter.

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 Number one, rest is needed.

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 Look at verse 1.

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 Ruth acknowledges that she needs to seek rest for Ruth.

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 And it won't be well with Ruth until she has rest.

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 We saw in chapter 2, verse 7, how Ruth had gleaned from early morning until now,

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 except for a short rest.

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 So Ruth is tired.

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 They've come to the end of the harvest.

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 They've been working very, very hard.

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 And the however amount of grain they've been able to save up is all they have to live off of now for the winter.

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 They are subsistence living.

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 The theme of rest, I think, is just marbled and threaded throughout this entire chapter.

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 The phrase, lie down or to lay, it's used 11 different times just in this chapter.

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 And maybe you're here this morning feeling like you need rest as well.

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 That's the first point.

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 Isn't it amazing?

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 Every time you lay down, God built you needing rest.

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 You know, we could be like robots that we recharge a little bit, you know, five minutes,

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 and then we go three hours, and we just keep doing that.

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 But he made us to actually fall asleep, to black out in the middle of the night,

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 and get the rest that our bodies need.

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 And when you don't get that rest, you feel it.

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 Your entire body, your whole soul, your emotions, your attitude, everything feels it.

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 With the theme of rest, I believe that God wants to humble us, show us how weak and dependent we are on him.

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 And also, it's a foretaste of the true rest we do have.

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 I mean, isn't it amazing?

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 When we are so depleted, he replenishes you.

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 And you can come to the end of the day and feel like, I can't live one more day.

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 But yet, you get a great night's rest, and you wake up feeling, I can do one more day.

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 Or at least I can make it until noon.

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 I just looked it up.

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 Like the National Institute of Mental Health, it reports that in America, right now,

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 about 31% of adults have a diagnosed anxiety disorder.

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 So next time you're checking out at the grocery store, and you're standing in line,

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 every one, two, three adults has a diagnosed anxiety disorder.

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 Now, we're all under the curse of Adam, and there's chemical imbalances.

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 There are medical reasons.

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 But also, our souls are going to be restless without Christ,

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 without resting in the one who made us to rest in him.

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 So I believe that the two themes throughout the whole book of Ruth are both elevated to maybe the highest point,

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 you know, the highest point of the drama in this chapter.

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 The first theme is rest.

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 The second theme is God's providence.

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 And I want to show you these two.

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 So let me define providence.

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 And children, an easy way to think, what is God's providence?

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 Just think of God provides.

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 God provides.

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 God provides in so many ways.

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 And then there are times when it feels like you don't have what you need.

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 Is God really providing when things feel so broken?

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 Can I trust that God is going to provide?

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 Can I trust God's providence?

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 I'm going to read this longer definition up front from the Second London Confession of Faith.

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 I encourage you, if you can, to memorize at least parts of this.

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 It's been medicine for my own soul this week.

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 Listen to this on providence.

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 The most wise, righteous, and gracious God does oftentimes leave for a season His own children to manifold temptations and the corruptions of their own hearts,

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 to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts,

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 that they may be humbled, and to raise them to a more close and constant dependence for their support upon Himself,

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 and to make them more watchful against all future occasions of sin, and for other just and holy ends,

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 so that whatsoever befalls any of His elect is by His appointment for His glory and for their good.

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 That's your most wise and gracious God.

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 You can trust His providence, and you will be restless until you rest in God.

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 Rest is needed.

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 That's the first observation.

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 This truth has been known to Christians in every century.

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 In the 5th century, Augustine of Hippo, from Northern Africa, who then was a leader in the church in Europe,

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 he included this phrase in his confessions.

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 He said,

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 Oh Lord, as a prayer, my heart is restless until it finds its rest in you.

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 And even when psychiatrists give a diagnosis of an anxiety disorder,

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 I mean, even in that word, your life is out of order.

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 When your life is out of order, the weight of God's glory needs to be pressed upon you again,

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 and everything else will take its place in the proper order,

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 in response to the glory of God pushed into your life.

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 That's what you need to find rest, is you need the weight of God's glory,

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 shuffling your life back around.

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 Then everything in its proper place, not disordered, will be at rest.

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 Matthew Henry said,

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 Be it always remembered that the best for us is that which is best for our soul.

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 And here's what the Bible says is best for your soul.

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 Psalm 37.

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 It's best for your soul.

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 It's best for you that you be still before the Lord.

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 Wait patiently for him.

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 Delight yourself in the Lord,

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 and he will give you the desires of your heart.

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 So Naomi, to me, in this chapter is a picture of a disordered life.

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 She's restless.

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 I believe that the grace of God comes through in a life that's being reformed in Boaz,

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 who's the picture of a man who is delighting first and foremost in the Lord,

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 and enjoying rest in him.

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 And from that rest, others receive the blessing of rest in God as well.

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 Rest is needed.

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 Do you agree?

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 Well, then let's move on to our second observation.

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 Number two.

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 This is a very important caution.

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 And if you're hearing this, it's perhaps even God's way of preserving you from sin this week.

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 Here's the second observation.

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 When rest is most needed,

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 and I just heard from many of you this morning,

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 you're tired.

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 It's been a hard week.

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 When rest is most needed,

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 it is tempting to become restless.

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 It's tempting to become restless when rest is most needed.

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 Naomi knows that the land her husband had to leave when they went bankrupt in Israel and travel,

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 she knows that that land is redeemable through marriage if it's a kinsman redeemer,

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 because God's law has provided.

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 He has his providence even in his law.

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 And here's what God's law says in Leviticus 25.

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 The land shall not be sold perpetually or permanently,

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 for the land is mine, God says.

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 You are strangers and sojourners with me.

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 If Boaz, to the extent that Boaz knew God's law, he knew that.

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 Yes, I'm a wealthy, my grandpa was a prince of Israel.

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 I'm very wealthy.

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 I own all of this.

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 Everyone works and gleans on my field.

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 But he knew I'm really a sojourner here.

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 This land is God's land.

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 And if there's any transactions, it's only for seven years until the year of Jubilee.

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 That's it.

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 So Boaz knew his place.

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 Leviticus 25 verse 24 says,

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 In all the country you possess, you shall allow a redemption of the land.

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 If your brother becomes poor and sells part of his property,

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 this is probably what happened to Naomi's husband, Abimelech,

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 then his nearest redeemer shall come and redeem what his brother has sold.

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 Do you understand what happens?

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 A farmer falls into hard times and he has no other option.

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 So he goes bankrupt and he loses the land.

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 It should be temporary and it's redeemable.

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 But it has to be through a kinsman redeemer, a close relative buying it on his behalf.

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 Naomi knows this.

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 And as she comes back empty and in poverty, she knows this law as well.

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 And everyone does.

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 It's part of their culture.

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 Well, look and we saw actually in chapter 1 verse 9 how Naomi said the correct thing in chapter 1.

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 Naomi said,

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 The Lord grant that you may find rest, each one of you in the house of her husband.

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 Remember when she said that to the two ladies?

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 But now look at how Naomi has grown restless.

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 In verse 2 of chapter 3, Naomi doesn't say the Lord give you rest.

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 Look what she says.

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 Verse 2,

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 Should not I seek rest for you?

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 Is not Boaz our relative?

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 I'm going to take matters into my own hands.

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 We can make this happen with Boaz.

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 So when you are most needing rest, be careful of becoming restless.

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 Be careful of trying to manipulate what you should be trusting in God's providence to give.

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 Satan will want to tempt you and distract you and hit you when you are weakest, when you are most low.

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 It's probably very wise counsel to never make any big decisions when you're tired,

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 when your emotions are up and down, when there's extra strife and stress.

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 Instead, we need to remember Psalm 33 and be still before the Lord.

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 Wait patiently for Him.

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 Because what needs to settle down first is the delight of your heart.

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 A temptation is saying something else will delight me.

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 And Psalm 37 says,

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 Delight yourself in the Lord.

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 Delight yourself in the Lord.

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 And He will give you that desire.

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 The desire of your heart.

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 That's the second observation.

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 When rest is most needed, it is tempting to become restless.

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 And the reason this is so dangerous is because the restless soul acts destructively.

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 When your soul is restless, you will say things and do things that are destructive.

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 This is what I believe Naomi does here.

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 She becomes restless and the words that come out of her mouth next are extremely dangerous.

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 She says, see, Boaz is winnowing barley.

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 Winnowing means that he's preparing it to be preserved and then eaten when it's ready.

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 So he's having the grains cleaned up, prepared.

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 I picture everyone gathering around like we're about to have a potluck.

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 And maybe they've got a bonfire going.

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 The chefs are over there, brought all the extra spices and olive oil ingredients.

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 And they're ready for a big celebration at the end of the harvest season.

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 God's law does not command a young lady to go lay at the feet of a man in the middle of the night.

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 Some have tried to gloss this over.

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 Maybe they just haven't had as much access as we have.

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 But what Naomi says is not a tradition.

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 I believe it's her being restless.

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 Look at verse 3.

00:16:30.500 --> 00:16:33.260
 She says, wash, therefore, and anoint yourself.

00:16:33.920 --> 00:16:36.780
 Put on your cloak and go down to the threshing floor.

00:16:37.160 --> 00:16:41.660
 But do not make yourself known to the man until he has finished eating and drinking.

00:16:41.780 --> 00:16:45.500
 Do you see how it's a bit manipulative?

00:16:45.800 --> 00:16:48.280
 You know, she's trying to say, don't let him notice you right away.

00:16:48.740 --> 00:16:50.880
 Let him be really happy and full.

00:16:50.879 --> 00:16:52.500
 And you just stay in the shadows.

00:16:53.500 --> 00:16:54.639
 This is dangerous.

00:16:54.799 --> 00:16:56.059
 Very dangerous words, Naomi.

00:16:56.720 --> 00:17:01.320
 You can almost hear in this her scheming of feverish restlessness.

00:17:03.139 --> 00:17:09.500
 Naomi is now sending out this naive, loyal, young widow, all alone, at dark,

00:17:09.500 --> 00:17:14.880
 to be hiding around in the shadows, around this big party with a bunch of unknown workers

00:17:14.880 --> 00:17:18.579
 that's involving a lot of food and drinking.

00:17:20.119 --> 00:17:24.119
 As a new believer, a foreigner in the land, she's lost.

00:17:24.339 --> 00:17:25.279
 She doesn't know any better.

00:17:26.200 --> 00:17:27.420
 Look at Ruth's response.

00:17:27.500 --> 00:17:29.079
 She says, all that you say, I will do.

00:17:29.240 --> 00:17:30.579
 That's what she's been doing all along.

00:17:30.700 --> 00:17:31.740
 She's going to keep doing that.

00:17:31.740 --> 00:17:39.220
 The reason I think this was reckless on Naomi's part is because it's not even safe by Naomi's own standards.

00:17:39.359 --> 00:17:43.180
 We saw in chapter 2, verse 22, Naomi said to Ruth,

00:17:43.900 --> 00:17:50.480
 It is good, daughter, that you go out with Boaz's young women, lest in another field you be assaulted.

00:17:51.299 --> 00:17:52.559
 That's what these fields were like.

00:17:52.620 --> 00:17:57.819
 A young woman all alone would be, she would be prey to, you know, to people that would want to abuse her.

00:17:57.819 --> 00:18:01.099
 Verse 4,

00:18:01.220 --> 00:18:12.000
 That same Hebrew word for feet in Daniel chapter 10 is translated legs.

00:18:13.159 --> 00:18:14.339
 So do you get the scene?

00:18:16.279 --> 00:18:20.099
 If you're in a rural setting, there's no light pollution.

00:18:20.759 --> 00:18:22.240
 It's very dark.

00:18:22.960 --> 00:18:23.859
 It's very dark.

00:18:24.319 --> 00:18:25.059
 You can't even see.

00:18:25.059 --> 00:18:28.099
 Like I said, in the next morning, they couldn't even see or recognize one another.

00:18:28.740 --> 00:18:30.559
 That's when she was sneaking away.

00:18:31.759 --> 00:18:37.399
 So picture that pitch black, middle of the wilderness, Israel, ancient times.

00:18:38.099 --> 00:18:42.259
 She's going to go and uncover his legs and lie there.

00:18:42.259 --> 00:18:49.019
 Now, I believe that Naomi is also trying to do two things.

00:18:49.140 --> 00:18:51.960
 She, in one hand, is trying to manipulate what she should leave for God.

00:18:52.099 --> 00:18:55.119
 On the other hand, she's trying to put all their hope on one man.

00:18:55.400 --> 00:18:59.240
 All their hope on Boaz, instead of putting their hope on God.

00:18:59.680 --> 00:19:02.720
 See, she says, Boaz will tell you what to do.

00:19:03.539 --> 00:19:07.259
 Forgetting that God has already told all of them what they ought to do.

00:19:07.259 --> 00:19:12.240
 When he lies down, he will tell you what to do.

00:19:12.440 --> 00:19:13.099
 In verse 4.

00:19:14.059 --> 00:19:16.660
 But God has already said, you shall not commit adultery.

00:19:17.819 --> 00:19:23.039
 And when Tamar, a few generations later, was assaulted by her brother,

00:19:24.339 --> 00:19:27.119
 she said, such a thing does not happen in Israel.

00:19:27.460 --> 00:19:29.420
 She said, I can't even live with the shame.

00:19:29.519 --> 00:19:31.799
 I can't be around here now that this has happened to me.

00:19:31.839 --> 00:19:33.079
 She put ashes on her head.

00:19:33.079 --> 00:19:35.279
 So that's the context they're living in.

00:19:35.339 --> 00:19:37.879
 They know what God has already commanded.

00:19:39.079 --> 00:19:43.500
 And one thing we do is, with our catechisms, we want to train ourselves.

00:19:43.720 --> 00:19:47.019
 We want to be shaped by the liturgy, as Ken explained.

00:19:47.559 --> 00:19:49.480
 And the catechisms do exactly that.

00:19:49.599 --> 00:19:53.539
 So in those moments of temptation, what is my greatest desire?

00:19:54.559 --> 00:19:56.579
 What is it that God would want me to do?

00:19:56.639 --> 00:19:57.619
 You can even talk to yourself.

00:19:57.720 --> 00:19:59.899
 You can spin it a certain way, knowing that it's wrong.

00:20:00.399 --> 00:20:02.399
 So our catechism says things like this.

00:20:02.400 --> 00:20:03.800
 Where do we find God's will?

00:20:04.380 --> 00:20:05.920
 The answer, we know it.

00:20:06.000 --> 00:20:07.740
 It's so simple, but you need to hear it again.

00:20:08.200 --> 00:20:10.320
 We find God's will in Scripture.

00:20:11.160 --> 00:20:13.140
 Well, where specifically in Scripture?

00:20:13.800 --> 00:20:16.620
 In the commandments that God has given us.

00:20:17.220 --> 00:20:19.300
 God does not hide His will from us.

00:20:19.600 --> 00:20:20.620
 He makes it very clear.

00:20:20.720 --> 00:20:24.640
 He lays out before us the green pastures that He promises to bless.

00:20:25.840 --> 00:20:28.340
 God will tell you what to do.

00:20:28.700 --> 00:20:30.380
 Don't turn Boaz into an idol.

00:20:30.380 --> 00:20:37.420
 Don't put all your hopes on Him and just leave your future in the hands of one man in the dark of midnight.

00:20:38.580 --> 00:20:40.860
 See how reckless Naomi's instructions were?

00:20:41.400 --> 00:20:43.680
 They were also very dangerous for Boaz.

00:20:43.780 --> 00:20:45.080
 Think about it from his perspective.

00:20:45.079 --> 00:20:47.799
 It's not helpful to him.

00:20:48.359 --> 00:20:52.220
 He's a red-blooded man, pitch black at midnight.

00:20:52.899 --> 00:20:54.539
 He's going to smell the perfume.

00:20:55.299 --> 00:20:59.199
 He's going to feel the cool breeze as the covers of his legs got lifted up.

00:20:59.359 --> 00:21:01.879
 And he's expected now to tell her what to do next.

00:21:02.480 --> 00:21:03.759
 That's not helpful to him.

00:21:03.759 --> 00:21:11.259
 Would Boaz's fear of God overpower the fear of the temptation in that moment?

00:21:12.420 --> 00:21:16.140
 Think about Boaz has been introduced to us as a man who blesses.

00:21:16.180 --> 00:21:17.299
 Remember, he shows up on his field.

00:21:17.379 --> 00:21:18.700
 The Lord bless you to the workers.

00:21:19.000 --> 00:21:20.259
 The workers, the Lord bless you.

00:21:20.680 --> 00:21:24.180
 When he had his first conversation with Ruth, he said,

00:21:24.539 --> 00:21:28.379
 May the Lord bless you under whose wings you have come to take refuge.

00:21:28.840 --> 00:21:31.820
 Boaz is a man through whom God is pouring out blessing.

00:21:31.980 --> 00:21:34.480
 Everywhere he goes, he's blessing others.

00:21:35.280 --> 00:21:36.840
 And James 5.16 says,

00:21:37.280 --> 00:21:41.880
 It's the prayer of a righteous man that has great power as it is working.

00:21:42.000 --> 00:21:43.100
 So you see what's at stake?

00:21:43.860 --> 00:21:47.520
 Putting Boaz in this position of temptation, it's dangerous for him.

00:21:47.520 --> 00:21:50.720
 His blessings now that everyone is being blessed by,

00:21:51.100 --> 00:21:53.440
 they will perhaps be dried up.

00:21:54.200 --> 00:21:57.740
 Now that relationship, that sweet attraction between Ruth and Boaz

00:21:57.740 --> 00:22:01.880
 would now turn into shame and guilt and remorse.

00:22:02.440 --> 00:22:03.819
 And even Naomi's own future.

00:22:04.579 --> 00:22:06.279
 It all depends on a kinsman redeemer.

00:22:06.400 --> 00:22:07.200
 And this is the one.

00:22:07.519 --> 00:22:08.640
 It has to be Boaz.

00:22:09.059 --> 00:22:12.140
 But with this scheming, she's jeopardizing their entire future

00:22:12.140 --> 00:22:15.660
 by not trusting in God's providence.

00:22:16.220 --> 00:22:18.900
 Do you see how when we are most restless,

00:22:19.200 --> 00:22:22.019
 our soul can act very destructively?

00:22:22.220 --> 00:22:25.079
 You see how important it is that we find rest in God?

00:22:25.079 --> 00:22:29.099
 God, you and I are just as weak.

00:22:29.579 --> 00:22:32.839
 Our souls will be restless until we are resting in God.

00:22:33.240 --> 00:22:35.500
 And what is best for us is what's best for our soul.

00:22:36.039 --> 00:22:37.299
 And it's best for your soul.

00:22:37.799 --> 00:22:40.279
 Psalm 37, that you be still before the Lord.

00:22:40.759 --> 00:22:41.919
 Wait patiently for him.

00:22:42.559 --> 00:22:43.740
 Delight yourself in the Lord,

00:22:43.779 --> 00:22:46.539
 and he will give you the desires of your heart.

00:22:46.539 --> 00:22:51.460
 And that's the encouragement we have with what actually happens.

00:22:51.559 --> 00:22:53.379
 We just saw the danger of what could have happened.

00:22:54.379 --> 00:22:56.460
 But the fourth observation is this.

00:22:57.659 --> 00:23:01.659
 The reason you can obey this command from Psalm 37 to wait for God

00:23:01.659 --> 00:23:06.619
 is because God provides strength to withstand temptation.

00:23:07.779 --> 00:23:11.839
 God provides the strength we need to withstand temptation.

00:23:11.839 --> 00:23:14.639
 He is good for his promise.

00:23:16.879 --> 00:23:20.199
 Verse 6, it sets that stage a bit more.

00:23:21.119 --> 00:23:22.259
 The powerful temptation.

00:23:22.500 --> 00:23:23.659
 What's going on physically?

00:23:24.480 --> 00:23:25.220
 Look at verse 6.

00:23:25.339 --> 00:23:27.679
 So Ruth went down to the threshing floor,

00:23:27.839 --> 00:23:29.720
 did just as her mother-in-law had commanded.

00:23:30.379 --> 00:23:32.759
 When Boaz had eaten and drunk,

00:23:33.199 --> 00:23:34.500
 his heart was merry.

00:23:35.279 --> 00:23:39.799
 He went to lie down at the end of the heap of grain.

00:23:39.799 --> 00:23:45.359
 Well, remember how Ruth is depicted as someone who needs a bath.

00:23:46.119 --> 00:23:48.619
 She needs some new clothes, and she needs perfume.

00:23:49.500 --> 00:23:50.419
 She's poor.

00:23:50.680 --> 00:23:51.299
 She's stinky.

00:23:52.099 --> 00:23:56.259
 She has no hope of survival on her own going on like this any longer.

00:23:57.159 --> 00:23:58.619
 Boaz is the exact opposite.

00:23:59.180 --> 00:24:01.799
 He's got a pile of food, an abundance.

00:24:02.440 --> 00:24:05.500
 His heart is merry, full of food, and he is drunk.

00:24:05.500 --> 00:24:10.180
 I don't think he is drunk, and I'll explain that in just a moment.

00:24:10.680 --> 00:24:14.539
 But he's hard as merry, and he's lying there at the edge of this heap of grain.

00:24:16.140 --> 00:24:19.319
 She was tired and characterized by scarcity.

00:24:19.920 --> 00:24:22.779
 He's at rest, characterized by abundance.

00:24:23.299 --> 00:24:28.079
 And Ruth came softly, uncovered his feet, legs, lay down.

00:24:28.079 --> 00:24:33.579
 At midnight, the man was startled.

00:24:33.839 --> 00:24:34.339
 Verse 8.

00:24:34.960 --> 00:24:38.079
 Another translation for startled is the man shuddered,

00:24:38.759 --> 00:24:40.740
 perhaps because of the cold of being uncovered.

00:24:41.659 --> 00:24:46.099
 And he turned over, and behold, a woman lay there at his feet.

00:24:47.919 --> 00:24:52.980
 Would Boaz's temptation now pull him into sin?

00:24:52.980 --> 00:24:55.339
 Verse 9.

00:24:55.440 --> 00:24:56.539
 He said, who are you?

00:24:58.440 --> 00:25:01.460
 Now, I want you to see in the exchange between these two and this dialogue,

00:25:01.900 --> 00:25:03.360
 what's going on spiritually.

00:25:04.099 --> 00:25:06.799
 So the physical setting describes the temptation,

00:25:07.000 --> 00:25:09.000
 but it's their conversation, the words,

00:25:09.339 --> 00:25:11.519
 that describe what's going on spiritually.

00:25:12.680 --> 00:25:16.460
 She answered, I am Ruth, your servant.

00:25:17.000 --> 00:25:19.200
 Now, what comes next is so beautiful.

00:25:19.200 --> 00:25:22.720
 She said, spread your wings over your servant,

00:25:23.180 --> 00:25:25.120
 for you are a redeemer.

00:25:26.039 --> 00:25:30.779
 That's exactly the words Boaz spoke to her in chapter 2.

00:25:30.860 --> 00:25:36.299
 You come to Israel, and you have come to take refuge under the wings of the God of Israel.

00:25:37.440 --> 00:25:39.080
 See, that's, he taught her that.

00:25:39.960 --> 00:25:42.460
 That image of God hovering over his people,

00:25:42.600 --> 00:25:44.640
 protecting them, sheltering them.

00:25:45.460 --> 00:25:47.360
 And now she prays that back.

00:25:47.359 --> 00:25:51.859
 You know, she says, would you be the one that shows me that type of refuge?

00:25:52.719 --> 00:25:55.379
 I have come now so that your wings, Boaz,

00:25:55.519 --> 00:25:59.599
 can be the instrument God uses to protect me and to bless me.

00:26:00.019 --> 00:26:00.819
 Isn't that beautiful?

00:26:03.179 --> 00:26:06.939
 One commentator shared how at a restaurant one time,

00:26:07.019 --> 00:26:08.639
 his daughter opened up the fortune cookie,

00:26:08.799 --> 00:26:11.259
 and it read something surprisingly wise.

00:26:11.500 --> 00:26:15.599
 It said, never mistake temptation for opportunity.

00:26:15.599 --> 00:26:19.039
 And in that moment, what's going on here?

00:26:19.099 --> 00:26:19.539
 Who are you?

00:26:19.579 --> 00:26:20.139
 Who is this?

00:26:20.399 --> 00:26:21.219
 It's dark at midnight.

00:26:22.179 --> 00:26:26.179
 And she says, spread your wings over your servant.

00:26:26.359 --> 00:26:27.299
 You are a redeemer.

00:26:27.639 --> 00:26:29.599
 Never mistake temptation for opportunity.

00:26:30.419 --> 00:26:31.599
 Look at Boaz's reply.

00:26:33.099 --> 00:26:33.639
 Verse 10.

00:26:34.480 --> 00:26:39.240
 He said, may you be blessed by the Lord, my daughter.

00:26:39.240 --> 00:26:42.859
 God would be the center of their relationship.

00:26:43.120 --> 00:26:45.359
 She wants the blessing of God through Boaz.

00:26:45.680 --> 00:26:50.599
 He wants the Lord to bless her, whether or not he's part of it.

00:26:52.200 --> 00:26:55.160
 Micah 6.8 says, has he told you, O man?

00:26:56.099 --> 00:26:58.039
 Has he not told you what is good?

00:26:58.180 --> 00:27:01.700
 That the Lord requires that you do justice, love kindness,

00:27:01.700 --> 00:27:05.059
 and walk humbly with your God.

00:27:06.519 --> 00:27:10.340
 We don't know exactly what was going on in Boaz's mind.

00:27:11.640 --> 00:27:15.259
 It may be that God was doing what our confession said,

00:27:15.340 --> 00:27:18.160
 drawing back to Boaz's mind a previous sin of his.

00:27:19.240 --> 00:27:21.779
 Boaz appears to be a man that was so humbled

00:27:21.779 --> 00:27:29.039
 that he is now raised to a more close and constant dependence on God for support,

00:27:29.039 --> 00:27:33.099
 especially when in that moment of physical and emotional temptation,

00:27:34.319 --> 00:27:35.960
 midnight perfume in the air,

00:27:37.019 --> 00:27:38.819
 God would be his strength,

00:27:39.099 --> 00:27:43.319
 and he responds with words that are equally humble as Ruth's.

00:27:43.960 --> 00:27:49.079
 He says to her, you have made this last kindness greater than the first

00:27:49.079 --> 00:27:51.339
 in that you have gone after young,

00:27:51.379 --> 00:27:53.539
 you could have gone after young men, whether rich or poor,

00:27:53.639 --> 00:27:55.159
 but instead you've come for me.

00:27:55.940 --> 00:27:58.859
 So he receives her message, and he's humble,

00:27:59.659 --> 00:28:01.559
 he says, I didn't say I could have anyone I want.

00:28:01.639 --> 00:28:04.019
 He says, no, I see your kindness now too.

00:28:04.539 --> 00:28:06.759
 Now that word kindness, it's hesed.

00:28:06.819 --> 00:28:07.420
 We've seen this.

00:28:07.460 --> 00:28:11.159
 This is loving kindness, steadfast covenant loyalty.

00:28:12.059 --> 00:28:14.460
 It's used in chapter 3 to describe Ruth,

00:28:14.759 --> 00:28:16.279
 but before that, in chapter 2,

00:28:16.319 --> 00:28:19.399
 it's used to describe Boaz as showing that loving kindness.

00:28:19.559 --> 00:28:20.899
 And before that, in chapter 1,

00:28:21.240 --> 00:28:24.500
 that's how Naomi described God as they came back to God's land.

00:28:25.000 --> 00:28:26.579
 God was the one who would show hesed.

00:28:27.059 --> 00:28:28.379
 So do you see now the progression?

00:28:29.160 --> 00:28:30.240
 It's the land of God.

00:28:30.380 --> 00:28:32.320
 God shows you covenant faithfulness,

00:28:32.420 --> 00:28:34.140
 his steadfast loving kindness.

00:28:34.680 --> 00:28:36.260
 God shows it to Boaz.

00:28:36.660 --> 00:28:38.320
 Boaz becomes characterized by that.

00:28:38.580 --> 00:28:39.520
 And now it spills over,

00:28:39.600 --> 00:28:43.840
 and now Ruth is characterized by that steadfast loving kindness of God.

00:28:43.940 --> 00:28:47.160
 His hesed works its way into his people.

00:28:47.160 --> 00:28:54.400
 We don't know why Boaz came to depend on God so much,

00:28:54.920 --> 00:28:58.820
 or even why God gave Boaz the strength in this moment that David lacked.

00:28:59.820 --> 00:29:04.100
 Boaz here is more like the husband of Bathsheba.

00:29:04.860 --> 00:29:07.160
 He's the one who, even when there's, you know,

00:29:07.200 --> 00:29:10.140
 David's trying to get him drunk and he won't drink it.

00:29:10.140 --> 00:29:13.780
 Uriah won't go sleep and, you know, violate his code,

00:29:14.300 --> 00:29:16.360
 even though David fell into great temptation.

00:29:16.560 --> 00:29:20.280
 So in this moment, God gives Boaz that same strength to withstand.

00:29:20.820 --> 00:29:23.700
 He doesn't fall like Noah did after the great flood.

00:29:23.800 --> 00:29:25.720
 He saw God judge the world for sin,

00:29:26.220 --> 00:29:27.680
 grows the grapes, gets drunk.

00:29:28.280 --> 00:29:31.600
 In this moment, God's strength preserved Boaz,

00:29:31.599 --> 00:29:36.000
 and God will preserve his people in the moment of greatest temptation.

00:29:36.199 --> 00:29:38.299
 His promises are true.

00:29:39.119 --> 00:29:40.179
 Ecclesiastes 4 says,

00:29:40.500 --> 00:29:44.619
 Better is a handful of quietness than two handfuls of toil

00:29:44.619 --> 00:29:47.319
 and striving after the wind.

00:29:49.439 --> 00:29:51.899
 Boaz and Ruth could both have rest in their soul.

00:29:52.599 --> 00:29:53.819
 They could have a clear conscience.

00:29:54.419 --> 00:29:57.159
 They could have a hope of a beautiful relationship

00:29:57.159 --> 00:30:00.179
 and all that God would do for the nation through them afterward

00:30:00.180 --> 00:30:04.259
 because God preserved them in that moment of great temptation.

00:30:05.580 --> 00:30:07.980
 So we too need to be still before the Lord.

00:30:08.180 --> 00:30:09.779
 We need to wait patiently for him.

00:30:10.340 --> 00:30:11.880
 Delight yourself in the Lord

00:30:11.880 --> 00:30:15.720
 and trust that he will give you the desires of your heart.

00:30:17.160 --> 00:30:18.200
 Fifth observation,

00:30:20.160 --> 00:30:23.180
 your heart can find rest.

00:30:24.160 --> 00:30:26.860
 Your heart is restless and it can find rest

00:30:26.860 --> 00:30:29.980
 in the Redeemer's loving kindness.

00:30:30.860 --> 00:30:31.759
 Look at verse 12.

00:30:32.299 --> 00:30:34.080
 It's true that I am a Redeemer.

00:30:34.640 --> 00:30:35.220
 Verse 13,

00:30:35.320 --> 00:30:36.100
 Remain tonight,

00:30:36.620 --> 00:30:37.860
 lie down until the morning.

00:30:38.500 --> 00:30:39.340
 And verse 14,

00:30:39.460 --> 00:30:41.440
 So she lay at his feet until morning.

00:30:42.400 --> 00:30:43.759
 In a very literal sense,

00:30:43.960 --> 00:30:46.100
 Ruth is already finding some of the rest

00:30:46.100 --> 00:30:48.019
 that will come through Boaz for her,

00:30:48.100 --> 00:30:49.500
 even in that night scene.

00:30:50.140 --> 00:30:52.500
 Why didn't Boaz just send her right back right then?

00:30:52.960 --> 00:30:54.420
 Well, remember, this is dangerous.

00:30:54.580 --> 00:30:56.340
 This is a dangerous mission she's been sent on.

00:30:56.400 --> 00:30:57.539
 Maybe the party's still going.

00:30:57.539 --> 00:30:59.460
 I don't know if he's in a tent.

00:30:59.539 --> 00:31:00.639
 We don't have all those details.

00:31:01.339 --> 00:31:04.180
 But in the purity of that relationship,

00:31:04.720 --> 00:31:07.259
 she rests and lays down at his feet

00:31:07.259 --> 00:31:09.279
 and God provides for her.

00:31:10.139 --> 00:31:10.819
 Ferguson said,

00:31:10.819 --> 00:31:13.980
 It is because of his trust

00:31:13.980 --> 00:31:15.639
 that Boaz is content

00:31:15.639 --> 00:31:17.299
 to apply biblical principles

00:31:17.299 --> 00:31:18.359
 to the situation,

00:31:18.599 --> 00:31:19.319
 to his duty,

00:31:19.599 --> 00:31:20.919
 and to leave the consequences

00:31:20.919 --> 00:31:24.399
 to the wise and good providence of God.

00:31:25.379 --> 00:31:26.779
 And Ruth could trust that then.

00:31:26.879 --> 00:31:29.039
 She knew Boaz is a man ruled by the Lord.

00:31:29.599 --> 00:31:31.379
 She could trust Boaz's kindness

00:31:31.379 --> 00:31:33.539
 because Boaz is a man who fears God.

00:31:34.200 --> 00:31:35.919
 He was obedient to God's law.

00:31:35.920 --> 00:31:39.100
 And Boaz was willing to both work for her

00:31:39.100 --> 00:31:40.460
 and wait for her.

00:31:41.100 --> 00:31:42.580
 He's not sitting around passively,

00:31:42.720 --> 00:31:44.340
 but he is trusting God.

00:31:44.460 --> 00:31:46.320
 He's waiting on the Lord's timing.

00:31:46.980 --> 00:31:49.279
 He would love for Ruth to be his bride,

00:31:49.640 --> 00:31:52.019
 but only if it's what the Lord wills.

00:31:54.220 --> 00:31:55.180
 We read that,

00:31:55.180 --> 00:32:06.080
 So even though they remained pure,

00:32:06.220 --> 00:32:07.940
 she laid at his feet that night,

00:32:08.700 --> 00:32:10.700
 there's still an appearance of scandal

00:32:10.700 --> 00:32:12.360
 and there's still discretion.

00:32:12.580 --> 00:32:15.880
 They don't want anyone to have a bad image

00:32:15.880 --> 00:32:16.740
 or a bad impression

00:32:16.740 --> 00:32:18.620
 of what might have taken place.

00:32:20.000 --> 00:32:21.060
 And isn't that fascinating

00:32:21.060 --> 00:32:23.580
 how Jesus comes from the line of women

00:32:23.579 --> 00:32:26.659
 who are shrouded in scandal?

00:32:27.899 --> 00:32:29.579
 It's true of every single one of them.

00:32:30.240 --> 00:32:30.659
 Tamar,

00:32:32.779 --> 00:32:34.919
 you know, wicked sins committed against her

00:32:34.919 --> 00:32:35.599
 by her brother.

00:32:36.000 --> 00:32:38.079
 Rahab, who was not only a foreigner,

00:32:38.220 --> 00:32:40.500
 but also most likely the prostitute.

00:32:41.519 --> 00:32:43.419
 Ruth, as we've just seen,

00:32:43.720 --> 00:32:44.699
 shrouded in scandal.

00:32:45.599 --> 00:32:47.279
 And even Mary, his own mother.

00:32:49.019 --> 00:32:50.960
 Mary was a person who was not married

00:32:50.960 --> 00:32:52.799
 and yet she was large with child.

00:32:52.799 --> 00:32:54.299
 And they're traveling around

00:32:54.299 --> 00:32:55.180
 until he's born.

00:32:56.940 --> 00:32:59.379
 See, there's the glory of Christ,

00:32:59.460 --> 00:32:59.919
 once again,

00:33:00.039 --> 00:33:02.779
 that the scandal of the salvation

00:33:02.779 --> 00:33:04.220
 for sinners on earth.

00:33:04.359 --> 00:33:05.659
 It's not that God goes around

00:33:05.659 --> 00:33:07.379
 picking those who have been able to show

00:33:07.379 --> 00:33:08.659
 they've got it all together.

00:33:09.359 --> 00:33:10.799
 God's going to just draw to him

00:33:10.799 --> 00:33:11.940
 those who figured it out.

00:33:12.180 --> 00:33:14.379
 He comes to be one with sinners.

00:33:15.000 --> 00:33:17.559
 He takes the scandal of the cross itself.

00:33:18.180 --> 00:33:19.359
 And there's nothing more scandalous

00:33:19.359 --> 00:33:20.000
 than to say,

00:33:20.000 --> 00:33:21.519
 Jesus now,

00:33:21.819 --> 00:33:23.380
 the picture of sin,

00:33:23.500 --> 00:33:25.240
 being made the likeness of sin

00:33:25.240 --> 00:33:27.700
 so that he could pay the price

00:33:27.700 --> 00:33:29.779
 to redeem his bride.

00:33:31.220 --> 00:33:32.319
 And just as the hesed,

00:33:32.420 --> 00:33:34.960
 the steadfast covenant love of God,

00:33:35.019 --> 00:33:36.420
 it was given through Boaz,

00:33:36.779 --> 00:33:38.319
 from Boaz to Ruth,

00:33:38.539 --> 00:33:40.519
 and now from Ruth unto others.

00:33:41.140 --> 00:33:42.319
 Jesus Christ is the one

00:33:42.319 --> 00:33:44.740
 who represents that steadfast love

00:33:44.740 --> 00:33:45.619
 to the new covenant.

00:33:45.619 --> 00:33:47.679
 The covenant faithfulness of God

00:33:47.679 --> 00:33:48.959
 through Jesus Christ,

00:33:49.079 --> 00:33:49.879
 the great Redeemer,

00:33:50.279 --> 00:33:51.839
 to his people.

00:33:53.259 --> 00:33:54.839
 Which is the last observation.

00:33:56.419 --> 00:33:57.099
 The Redeemer,

00:33:58.759 --> 00:34:00.500
 Boaz and our Lord Jesus,

00:34:00.739 --> 00:34:01.799
 will not rest

00:34:01.799 --> 00:34:04.439
 until his bride is at rest in him.

00:34:06.139 --> 00:34:07.379
 See, we don't quite have

00:34:07.379 --> 00:34:09.000
 the resolution that we want.

00:34:09.079 --> 00:34:10.699
 We want to see this couple being married.

00:34:10.920 --> 00:34:12.339
 We want to see them enjoying life

00:34:12.339 --> 00:34:13.859
 and living happily ever after.

00:34:13.860 --> 00:34:15.800
 But there's a complication in verse 12.

00:34:16.680 --> 00:34:17.400
 Boaz says,

00:34:17.599 --> 00:34:18.900
 he's already done his research.

00:34:19.240 --> 00:34:20.360
 He's got his eye on this one.

00:34:21.180 --> 00:34:22.980
 There is a Redeemer for you, Ruth,

00:34:23.519 --> 00:34:24.960
 that is nearer than I.

00:34:25.420 --> 00:34:26.640
 If he will redeem you,

00:34:26.900 --> 00:34:28.140
 good, let him do it.

00:34:28.800 --> 00:34:31.360
 So Boaz continues to trust God's providence

00:34:31.360 --> 00:34:32.260
 and he is content.

00:34:32.640 --> 00:34:34.180
 If this man will redeem you,

00:34:34.480 --> 00:34:34.700
 good.

00:34:35.240 --> 00:34:36.920
 My soul is content in the Lord.

00:34:37.620 --> 00:34:40.280
 But if he is not willing to redeem you,

00:34:40.280 --> 00:34:42.300
 then as the Lord lives,

00:34:42.460 --> 00:34:44.440
 I will redeem you.

00:34:44.740 --> 00:34:46.500
 This is the desire of his heart

00:34:46.500 --> 00:34:47.940
 and he will trust God

00:34:47.940 --> 00:34:49.440
 because his desire

00:34:49.440 --> 00:34:51.560
 will be satisfied by God alone.

00:34:52.940 --> 00:34:54.920
 Then Ruth went back into the city

00:34:54.920 --> 00:34:55.760
 and verse 16,

00:34:55.860 --> 00:34:56.940
 her mother-in-law says,

00:34:57.680 --> 00:34:58.940
 how did you fare, my daughter?

00:35:00.640 --> 00:35:02.200
 I don't know what she meant by that.

00:35:02.280 --> 00:35:02.800
 Did you score?

00:35:02.980 --> 00:35:03.760
 Did you get the man?

00:35:04.000 --> 00:35:04.820
 Did you snag him?

00:35:04.820 --> 00:35:08.920
 And we don't have the exact exchange

00:35:08.920 --> 00:35:09.900
 that Ruth gives back.

00:35:09.980 --> 00:35:10.960
 We don't know what she says.

00:35:11.300 --> 00:35:13.420
 I'm thinking that Ruth is confused.

00:35:14.320 --> 00:35:15.559
 You know, she comes back and she says,

00:35:15.720 --> 00:35:17.460
 well, how did I fare?

00:35:18.160 --> 00:35:19.280
 I got all this food.

00:35:21.019 --> 00:35:23.620
 He wants to redeem me one way or the other,

00:35:23.700 --> 00:35:24.680
 but it might not be him.

00:35:25.240 --> 00:35:28.580
 And really all he did is let me stay there safely and rest.

00:35:28.860 --> 00:35:31.059
 And he asked that the Lord would bless me.

00:35:31.300 --> 00:35:32.460
 So how did I fare?

00:35:32.960 --> 00:35:33.640
 I'm not sure.

00:35:33.639 --> 00:35:35.039
 I hope it can be him.

00:35:35.699 --> 00:35:36.699
 I really, man,

00:35:36.759 --> 00:35:38.779
 I respect him more now than I ever did before.

00:35:39.659 --> 00:35:42.579
 Because look at how Naomi replies in verse 8.

00:35:43.179 --> 00:35:44.639
 It's like the old wise, you know,

00:35:45.039 --> 00:35:46.299
 mentor giving her counsel.

00:35:46.960 --> 00:35:47.719
 Wait, my daughter,

00:35:48.460 --> 00:35:50.500
 until you learn how this matter turns out,

00:35:50.920 --> 00:35:53.219
 for the man will not rest,

00:35:53.639 --> 00:35:56.159
 but will settle the matter today.

00:35:56.839 --> 00:35:58.759
 So Naomi's still very excited.

00:35:59.299 --> 00:36:01.779
 And maybe what she intended to be manipulative,

00:36:01.780 --> 00:36:06.360
 what she intended perhaps even to be scheming against God's will,

00:36:06.960 --> 00:36:08.360
 God intends for good.

00:36:08.940 --> 00:36:10.660
 And God restores what we break

00:36:10.660 --> 00:36:14.960
 because he's so faithful to be providing for us in every way.

00:36:15.720 --> 00:36:18.160
 A few observations looking back at this whole chapter.

00:36:18.500 --> 00:36:20.260
 Notice how at the beginning of the chapter,

00:36:20.260 --> 00:36:22.760
 it's Boaz who is at rest.

00:36:23.760 --> 00:36:25.800
 And Ruth is the one needing rest.

00:36:25.800 --> 00:36:26.980
 By the end of the story,

00:36:27.060 --> 00:36:27.720
 it's the opposite.

00:36:28.940 --> 00:36:31.880
 Ruth has found some rest in her Redeemer,

00:36:32.600 --> 00:36:34.980
 and Boaz will not rest.

00:36:36.120 --> 00:36:42.200
 The true bride of Christ knows no rest apart from him,

00:36:42.480 --> 00:36:43.040
 your Redeemer.

00:36:43.039 --> 00:36:47.159
 And the Redeemer will not rest

00:36:47.159 --> 00:36:48.460
 until you,

00:36:48.759 --> 00:36:49.420
 his bride,

00:36:49.679 --> 00:36:51.119
 are at rest in him.

00:36:52.619 --> 00:36:53.659
 Each one of us,

00:36:53.719 --> 00:36:54.480
 the Lord draws,

00:36:54.900 --> 00:36:56.279
 and each one has their own story

00:36:56.279 --> 00:36:57.820
 and their own time in different ways.

00:36:59.400 --> 00:37:00.320
 Remember that

00:37:00.320 --> 00:37:02.559
 your heart will be restless

00:37:02.559 --> 00:37:04.460
 until you find your full rest

00:37:04.460 --> 00:37:05.619
 in God alone.

00:37:06.239 --> 00:37:08.219
 He will give you those desires of your heart

00:37:08.219 --> 00:37:09.500
 when you desire first

00:37:09.500 --> 00:37:10.420
 his kingdom.

00:37:10.420 --> 00:37:12.119
 Seek first his kingdom

00:37:12.119 --> 00:37:13.400
 and his righteousness

00:37:13.400 --> 00:37:14.460
 and all these things

00:37:14.460 --> 00:37:16.119
 will be added to you.

00:37:17.200 --> 00:37:19.460
 The Puritan pastor Thomas Manton,

00:37:19.800 --> 00:37:21.519
 he put it this way,

00:37:22.619 --> 00:37:23.860
 under pressure,

00:37:24.260 --> 00:37:25.720
 when your soul is restless,

00:37:26.139 --> 00:37:27.019
 it's your faith.

00:37:27.280 --> 00:37:29.900
 It's your faith that speaks to your soul.

00:37:31.340 --> 00:37:33.500
 And your faith says to your soul,

00:37:34.619 --> 00:37:35.700
 sit still,

00:37:36.340 --> 00:37:39.720
 for God will not be at rest

00:37:39.719 --> 00:37:41.879
 until he has accomplished

00:37:41.879 --> 00:37:44.839
 all that he has spoken to you.

00:37:45.459 --> 00:37:48.639
 You can trust in the promises of God.

00:37:49.839 --> 00:37:51.500
 Be still before the Lord.

00:37:52.159 --> 00:37:53.439
 Wait patiently for him.

00:37:54.519 --> 00:37:55.699
 Delight your soul

00:37:55.699 --> 00:37:57.179
 in the Redeemer

00:37:57.179 --> 00:37:59.099
 who provides rest

00:37:59.099 --> 00:38:00.399
 for his bride.

00:38:01.199 --> 00:38:01.939
 Let's pray.

00:38:01.940 --> 00:38:05.599
 from Exodus chapter 6.

00:38:07.679 --> 00:38:08.179
 Oh Lord,

00:38:08.260 --> 00:38:09.240
 you have redeemed us

00:38:09.240 --> 00:38:10.679
 with an outstretched arm

00:38:10.679 --> 00:38:12.119
 and with a great act

00:38:12.119 --> 00:38:12.820
 of judgment.

00:38:13.639 --> 00:38:14.800
 Jesus Christ,

00:38:15.039 --> 00:38:16.079
 he took our nature

00:38:16.079 --> 00:38:17.900
 to be our near kinsman.

00:38:18.460 --> 00:38:20.340
 He became bone of our bone

00:38:20.340 --> 00:38:21.679
 and flesh of our flesh.

00:38:22.300 --> 00:38:23.519
 And you have taken us

00:38:23.519 --> 00:38:24.619
 to be your people.

00:38:25.019 --> 00:38:25.720
 You have promised

00:38:25.720 --> 00:38:26.579
 to be our God.

00:38:27.480 --> 00:38:28.780
 We trust what you promise

00:38:28.780 --> 00:38:29.940
 in Ecclesiastes 3,

00:38:29.940 --> 00:38:32.099
 that you make everything beautiful

00:38:32.099 --> 00:38:33.320
 in its time.

00:38:34.260 --> 00:38:35.240
 Lord, once again now,

00:38:35.320 --> 00:38:36.099
 we lay ourselves

00:38:36.099 --> 00:38:37.440
 at your feet

00:38:37.440 --> 00:38:38.519
 by faith.

00:38:38.960 --> 00:38:39.179
 Amen.