WEBVTT

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 In a moment, I'm going to invite one of our members, Miriam Montgomery, to come up.

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 She's going to read scripture for us.

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 But before that, I'm going to pray for us as a congregation.

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 I'm going to bring our petitions before God, the one who knows all our deepest needs.

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 Let's pray.

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 Lord, we rejoice that you, the almighty God of all the universe, all-knowing, all-powerful, everlasting God,

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 you invite us, mere creatures, to call you Father.

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 So, Heavenly Father, we ask that you'd hear our prayers as we bring them before you this morning,

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 laying before you the burdens, the fears, the hopes, the requests of your people.

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 Lord, this morning we pray for all those who are suffering from illness and pain.

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 Lord, we pray that you would guide those who are caring for them,

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 that you'd bring healing to them according to your perfect will.

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 We pray for the families of those who are sick.

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 We ask that you would draw close to them, bringing comfort and peace that only you can provide.

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 Lord, we pray for those in our congregation and across the city who are lonely.

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 Lord, draw near to them, be a comfort to them.

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 We pray that you would make us people with a heart for the lonely,

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 so that we can be used in your service to bless others.

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 But we know, Lord, that you are the friend that sticks closer than any brother could.

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 Lord, we pray for anyone here this morning who came to church purely out of a sense of duty

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 or a way of coping with their guilt.

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 Lord, would you give each of us true joy this morning as we come to worship our God?

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 Would you show us what it means to worship you with delight,

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 delighting in your law, delighting in the Scriptures,

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 not because we want to learn the Scriptures per se,

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 but because the Scriptures reveal to us who you are, what you're like,

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 how we are to live our lives in a way that brings honor and glory to your name.

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 Lord, we pray for those this morning who are here trying to determine where real truth lies.

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 Lord, would you meet with them today so that they would see you in your word,

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 that they would see themselves in the light of your law.

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 Lord, show them and remind all of us of our need for a Savior.

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 And Lord, would you give us an experience of meeting with Jesus this morning.

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 Lord, we pray for all the young people in our congregation.

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 We pray for those who've just gone down to Kids Church,

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 those who are sitting with us in the service for the remainder of our time together.

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 Lord, please guide them from unwise counsel that would lead them astray,

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 lead them away from the paths of righteousness that you've laid before us in your word.

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 Lord, we pray that you would open up their hearts,

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 that you'd reveal yourself to them even when they're young and tender in years.

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 Lord, we pray for all the people in the congregation traveling this summer.

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 Please take care of them as they go.

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 Give refreshment to those who are on holiday and bring them back to us again in safety, we ask.

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 Lord, we pray for all those in the congregation who serve in so many different ways,

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 some more visible than others, but all to your glory.

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 Lord, would you encourage and strengthen them in their service this morning and throughout the year,

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 knowing that when they work for the church, they're working to your glory.

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 Lord, we pray for all the churches in this city and across our country where the word's been faithfully proclaimed today.

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 Would you bless those who lead and teach, bless those who hear,

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 so that your great name would be praised.

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 And Lord, for all of us here at St. Columbus this morning,

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 take away from us the pressures of the week past and the week ahead,

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 so that we can have our minds and our hearts set on worshiping you with our whole hearts.

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 And we pray, Lord, that you would hear our prayers as we come to you in the name of our beautiful Savior Jesus.

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 Amen.

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 I'm going to invite Miriam to come up and read scripture for us.

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 Miriam's going to read Psalm 1, which if you've got a church Bible, is on page 448.

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 It's also in your bulletin and it'll also be on the screen.

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 Thanks, Miriam.

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 Blessed is the man who walks not in the counsel of the wicked,

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 nor stands in the way of sinners, nor sits in the seat of scoffers,

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 but his delight is in the law of the Lord,

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 and on his law he meditates day and night.

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 He is like a tree planted by streams of water

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 that yields its fruit in its season,

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 and its leaf does not wither.

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 In all that he does, he prospers.

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 The wicked are not so,

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 but are like chaff that the wind drives away.

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 Therefore the wicked will not stand in the judgment,

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 nor sinners in the congregation of the righteous.

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 For the Lord knows the way of the righteous,

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 but the way of the wicked will perish.

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 Amen.

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 This is God's holy word.

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 Well, years ago I worked in a supermarket,

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 and one day there was a guy looking for some help,

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 and he said, excuse me, and I said, hey, how are you doing?

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 And he looked at me for just a quarter of a second longer than I thought was normal,

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 and he said, I'm blessed.

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 And it struck me,

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 because that is not the way that we typically describe ourselves,

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 I think, when we walk around the supermarket just now.

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 In fact, we don't really hear people talking about being blessed

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 and blessing very much at all outside of church,

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 unless maybe if somebody sneezes and we say, bless you.

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 But even then, we don't really know why we say that.

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 Well, I do.

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 I looked it up.

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 It's just superstition.

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 So when we look at this word blessed in Psalm 1,

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 we need to take a moment to make sure that we know what we're talking about here.

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 So in the Old Testament, the Bible,

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 the Old Testament was primarily written in Hebrew, the majority of it.

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 And the word for blessed here,

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 or the word that's translated as blessed in the Old Testament,

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 is actually, there's a couple of different words that are described

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 or translated into English as blessed.

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 And the one that we have here is translated in other places as happy or happiness.

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 So we could say, happy is the man who.

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 And that's much easier for us to recognize, isn't it?

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 Because we use happy all the time.

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 I'm happy to help, is what I said when I was working in Asda.

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 Or, I'm very happy for you.

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 Or we say, you have to do what makes you happy.

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 We understand happiness in terms of moments and feelings.

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 But we also understand that there's degrees of happiness.

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 There's things, kinds of happiness that we treat as like dopamine hits.

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 So we say, something happens, you feel good, and then that goes away again.

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 And then something else happens, and then you feel happy,

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 and then it goes away again.

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 But there's another kind of happiness.

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 A true, deep, and lasting happiness.

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 A happiness that doesn't ping up and down like a Geiger counter in an action movie.

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 One that underpins you, that grounds you, that roots you,

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 that gives you hope and joy,

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 even as you navigate life's most challenging hurdles.

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 And this brings me to the second reason.

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 I said there was two reasons that this man saying blessed stopped me in my tracks.

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 The second reason is because I want that happiness.

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 I think we all do.

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 When we look at Psalm 1, Psalm 1 tells us, tells you today,

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 you can be happy.

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 None of us want to live an unhappy life.

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 It's why we work hard at school.

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 It's why we get stuck in at work.

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 It's why we forgive our friends when they mess up.

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 It's why we buy our wife flowers.

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 It's why we purchase art, read novels, go to nice restaurants,

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 play five-a-side football, listen to soul music.

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 We're all involved in the pursuit of happiness.

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 And that's a good thing.

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 And the Bible's big on happiness.

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 God made us to be happy.

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 He made us for a true happiness.

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 Not dependent on our circumstances, which can change quickly,

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 but on a life in relationship with Him.

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 Psalm 1 doesn't just say that real happiness is possible,

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 that it's available for us.

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 It also teaches us how to have it.

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 So let's go through this psalm together under three headings.

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 The righteous way, the righteous life, and the righteous man.

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 First of all, the righteous way.

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 The great English preacher, Charles Spurgeon, said that Psalm 1 is a text upon which the whole of the Psalms make up a divine sermon.

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 A divine sermon.

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 God preaching to us.

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 And what Psalm 1 presents to us are two different ways of living.

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 The way of the righteous and the way of the wicked.

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 And we don't just see this in Psalm 1.

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 This is the story throughout the whole Bible from Genesis to Revelation.

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 We're repeatedly shown this image of two paths.

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 Adam and Eve had a choice to make in the garden.

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 You may surely eat of every tree of the garden,

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 but of the tree of the knowledge of good and evil you shall not eat,

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 for in the day that you eat of it you shall surely die.

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 That's what God said to Adam and Eve when they were in paradise.

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 And then later on in Deuteronomy,

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 when God's people are right on the edge of going into the land that God had promised to them,

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 for years and years, God says to them through Moses,

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 he says,

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 I've set before you life and death, blessing and curse.

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 Therefore, choose life.

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 And then later on again in the Old Testament,

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 the prophet Jeremiah,

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 he sets up the same dichotomy.

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 This time he does it through the image of two men.

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 And one trusts in God,

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 one trusts in mankind,

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 and he becomes like a shrub in the desert.

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 And the other trusts in God,

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 and is like a tree planted by water,

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 which is almost identical language to what we have today in our psalm.

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 You see, the psalms are not mere poems.

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 They're theology that we sing.

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 So I'm going to say it right here in the middle of Edinburgh.

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 At fringe time, at festival time,

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 there is a right way to live.

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 And there is a wrong way to live.

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 I know that's incredibly unfashionable.

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 I know it's controversial to say something like that in some quarters.

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 But it's true.

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 Psalm 1 tells us.

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 One way leads to happiness,

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 because it leads to relationship with God.

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 But the other way leads to judgment,

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 because it's a way of rejecting him.

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 Let's look at the language of verse 1 together,

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 because it gives us a clear list of don'ts,

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 for if you want to walk in the way of the righteous person.

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 Blessed is the man who walks not in the counsel of the wicked,

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 nor stands in the way of sinners,

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 nor sits in the seat of scoffers.

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 Notice the progression that we have.

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 First, we don't walk in the counsel of the wicked.

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 The wicked here is not necessarily serial killers.

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 This is talking about anyone who chooses to live their life apart from God.

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 When I was young, my mum used to say,

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 if you fly with the crows, you'll get shot with them.

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 I don't know if anyone says that anymore.

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 But it means if you hang around with people who are doing wrong,

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 you're going to become judged in the way that they are.

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 Notice that Psalm doesn't just say not to walk with people who are ignoring God,

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 but it says don't walk in their counsel.

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 As believers, we have to be careful not to walk in the way

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 that people who don't trust God walk.

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 Of course we do.

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 But that begins by not taking their bad advice,

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 not taking their counsel.

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 Don't be taken in by the rules that the world,

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 people in the world make for their lives.

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 The standards that they think that they should live by.

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 Right and wrong, according to society,

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 it's not necessarily right and wrong, according to God.

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 I think there's a time in everyone's life,

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 anyone who was brought up in a house

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 where your parents attempted to walk after the ways of God,

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 who tried to raise you to know God,

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 there's a time in your life where you're going to step outside that home.

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 And the confines and the care and the love of your parents,

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 the influence that they have over you,

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 you're going to be confronted by ideas and advice

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 from people who are firmly opposed to God

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 and people who are just ignorant of who God is,

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 what he is all about.

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 And the thing that we have to be careful of

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 is that often that advice can be cloaked

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 to appear like wisdom.

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 Sometimes this perceived wisdom

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 isn't about telling us what to do,

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 but it's telling us what we can and can't have our faith in.

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 Maybe you've heard arguments like

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 you can't believe in God because of science,

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 which is a twisted argument

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 that doesn't actually hold up when you interrogate it.

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 But if we're not in the scriptures,

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 if we're not trusting in God,

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 then it's easy for us to be swayed.

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 Or maybe you've heard people say things like,

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 yes, the Bible says right and wrong,

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 but that's just not an acceptable way to live

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 in modern society.

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 This wisdom, it's not true wisdom at all.

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 Notice that walking,

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 after walking in the council of the wicked,

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 we progress to standing in the way of sinners.

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 You see, if you let these voices,

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 the voices of the people who don't know God,

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 who don't trust God,

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 who don't want anything to do with God,

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 move you in that direction,

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 sooner or later,

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 you're going to be standing with them.

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 You're going to be doing the things that they're doing.

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 You're going to be one of the crows

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 who's likely to be shot,

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 to go back to my mum's old adage.

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 Until finally,

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 you're sitting with them,

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 permanent and comfortable

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 in the way of scoffers.

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 You see, the danger is that

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 if you let yourself be swayed

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 by people who don't know God,

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 you just end up becoming them.

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 scoffers are like the ones,

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 are the ones who pour scorn on believers,

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 people who trust in God.

00:15:04.320 --> 00:15:06.060
 And these scoffers are saying now,

00:15:06.759 --> 00:15:07.680
 you're one of us,

00:15:07.759 --> 00:15:08.379
 pull up a pew,

00:15:09.019 --> 00:15:09.840
 come sit with us.

00:15:10.879 --> 00:15:12.200
 The picture is somebody

00:15:12.200 --> 00:15:13.799
 gradually moving

00:15:14.460 --> 00:15:16.799
 into rebellion against God.

00:15:16.799 --> 00:15:18.559
 And so this morning,

00:15:18.599 --> 00:15:20.199
 we have to remind ourselves,

00:15:20.339 --> 00:15:21.740
 we've only just got to verse one.

00:15:21.899 --> 00:15:22.500
 We have to say,

00:15:22.620 --> 00:15:22.759
 hey,

00:15:24.139 --> 00:15:25.579
 are we walking in the council

00:15:25.579 --> 00:15:26.759
 of the wicked today?

00:15:27.620 --> 00:15:29.059
 Do you recognize anything

00:15:29.059 --> 00:15:30.759
 of that in yourself?

00:15:32.359 --> 00:15:33.979
 Are you living by advice

00:15:33.979 --> 00:15:35.139
 that you've seen

00:15:35.139 --> 00:15:37.479
 in places other than from God?

00:15:37.480 --> 00:15:40.680
 Because it seems intriguing.

00:15:41.300 --> 00:15:42.360
 Because it seems interesting.

00:15:43.659 --> 00:15:45.539
 And today the pressure is so intense,

00:15:45.620 --> 00:15:46.300
 you don't have to walk

00:15:46.300 --> 00:15:47.080
 outside your door.

00:15:48.220 --> 00:15:49.379
 Your radio, your TV,

00:15:49.700 --> 00:15:50.259
 your smartphone,

00:15:50.500 --> 00:15:51.759
 all these things are desperate

00:15:51.759 --> 00:15:52.920
 to offer you counsel.

00:15:53.680 --> 00:15:54.940
 And so often that counsel

00:15:54.940 --> 00:15:56.259
 is counsel that is not

00:15:56.259 --> 00:15:58.120
 good for your eternal soul.

00:15:59.639 --> 00:16:00.500
 Do you find yourself

00:16:00.500 --> 00:16:01.680
 being swayed by it?

00:16:02.620 --> 00:16:03.500
 Maybe you find yourself

00:16:03.500 --> 00:16:04.539
 this morning in a position

00:16:04.539 --> 00:16:05.320
 where you think,

00:16:05.680 --> 00:16:07.420
 I know that this isn't right.

00:16:07.600 --> 00:16:08.740
 I know this isn't good for me,

00:16:09.240 --> 00:16:10.860
 but I've been drawn in.

00:16:12.060 --> 00:16:13.180
 Or maybe you find yourself

00:16:13.180 --> 00:16:13.680
 thinking,

00:16:14.000 --> 00:16:14.639
 it's okay,

00:16:14.680 --> 00:16:15.500
 I've got a handle on it.

00:16:15.920 --> 00:16:17.060
 I can switch it off

00:16:17.060 --> 00:16:18.800
 anytime I like.

00:16:20.659 --> 00:16:21.800
 Or Psalm 1 reminds us

00:16:21.800 --> 00:16:24.860
 that we must follow the voice

00:16:24.860 --> 00:16:28.080
 that is going to lead us

00:16:28.080 --> 00:16:29.879
 to God.

00:16:30.600 --> 00:16:31.519
 Because when we listen

00:16:31.519 --> 00:16:32.259
 to any voice,

00:16:32.340 --> 00:16:32.779
 there's a danger

00:16:32.779 --> 00:16:33.379
 that that voice

00:16:33.379 --> 00:16:34.019
 will lead us somewhere.

00:16:34.740 --> 00:16:35.500
 You've got to ask yourself,

00:16:35.580 --> 00:16:36.720
 who am I being most shaped by?

00:16:38.159 --> 00:16:40.019
 How am I being influenced

00:16:40.019 --> 00:16:41.200
 by what I consume?

00:16:41.860 --> 00:16:42.860
 In the news,

00:16:43.139 --> 00:16:44.039
 on social media,

00:16:45.180 --> 00:16:46.279
 am I being discipled

00:16:46.279 --> 00:16:46.800
 by scripture

00:16:46.800 --> 00:16:48.159
 or by sin?

00:16:49.779 --> 00:16:50.779
 Because Psalm 1 teaches

00:16:50.779 --> 00:16:51.460
 that while happiness

00:16:51.460 --> 00:16:52.060
 is available,

00:16:52.820 --> 00:16:53.740
 God wants happiness

00:16:53.740 --> 00:16:54.980
 for your life.

00:16:55.779 --> 00:16:57.019
 Sin will not make you happy.

00:16:59.220 --> 00:17:00.060
 Scripture doesn't just

00:17:00.060 --> 00:17:00.940
 describe the dangers,

00:17:00.940 --> 00:17:02.640
 it also gives us

00:17:02.640 --> 00:17:03.560
 the solutions.

00:17:06.160 --> 00:17:06.860
 Part two,

00:17:07.660 --> 00:17:08.580
 the righteous life.

00:17:09.080 --> 00:17:09.660
 So we move on

00:17:09.660 --> 00:17:10.620
 to verse two together

00:17:10.620 --> 00:17:11.940
 and it tells us

00:17:11.940 --> 00:17:12.779
 a blessed,

00:17:12.860 --> 00:17:14.000
 a truly happy person

00:17:14.000 --> 00:17:15.320
 delights in the law

00:17:15.320 --> 00:17:15.820
 of the Lord.

00:17:16.680 --> 00:17:18.279
 Delight is the thing

00:17:18.279 --> 00:17:18.920
 that your heart

00:17:18.920 --> 00:17:20.039
 most desires.

00:17:20.580 --> 00:17:21.620
 The thing that you want

00:17:21.620 --> 00:17:22.880
 more than anything else.

00:17:22.880 --> 00:17:25.240
 So while the warnings

00:17:25.240 --> 00:17:26.240
 about the wicked path

00:17:26.240 --> 00:17:27.880
 were about walking,

00:17:28.420 --> 00:17:28.760
 standing,

00:17:29.120 --> 00:17:29.800
 and sitting,

00:17:30.780 --> 00:17:31.220
 godliness

00:17:31.220 --> 00:17:34.200
 is about your heart.

00:17:34.200 --> 00:17:37.180
 This verse emphasizes

00:17:37.180 --> 00:17:38.220
 law twice,

00:17:38.299 --> 00:17:40.059
 it says God's law twice.

00:17:40.480 --> 00:17:41.700
 Law here includes

00:17:41.700 --> 00:17:43.799
 God's law as we find it

00:17:43.799 --> 00:17:44.460
 in the book of,

00:17:45.039 --> 00:17:46.059
 in the first five books

00:17:46.059 --> 00:17:46.559
 of the Bible,

00:17:47.160 --> 00:17:48.220
 in the Ten Commandments,

00:17:48.779 --> 00:17:49.500
 but it extends

00:17:49.500 --> 00:17:50.900
 to the whole of scripture.

00:17:52.059 --> 00:17:53.279
 Every word that we're given

00:17:53.279 --> 00:17:54.660
 is a word from God

00:17:54.660 --> 00:17:55.420
 and good for us.

00:17:56.920 --> 00:17:57.980
 So how can we make,

00:17:58.700 --> 00:17:59.539
 so how can God's law

00:17:59.539 --> 00:18:01.100
 make us happy?

00:18:02.380 --> 00:18:03.640
 There are lawyers here

00:18:03.640 --> 00:18:05.280
 and I'm sure that you enjoy

00:18:05.280 --> 00:18:06.880
 studying law,

00:18:07.020 --> 00:18:07.960
 but the rest of us,

00:18:08.800 --> 00:18:10.000
 we don't enjoy

00:18:10.000 --> 00:18:12.300
 studying law books.

00:18:14.160 --> 00:18:15.280
 Well, first of all,

00:18:15.940 --> 00:18:17.380
 the reason God's law

00:18:17.380 --> 00:18:18.280
 can make us happy

00:18:18.280 --> 00:18:20.140
 is because God's law

00:18:20.140 --> 00:18:22.640
 reveals so much to us

00:18:22.640 --> 00:18:24.460
 about God himself.

00:18:25.140 --> 00:18:26.360
 It shows us what God

00:18:26.360 --> 00:18:27.080
 is like.

00:18:28.020 --> 00:18:29.220
 It shows us the things

00:18:29.220 --> 00:18:30.259
 that matter to him.

00:18:30.540 --> 00:18:31.560
 It shows us the things

00:18:31.560 --> 00:18:33.400
 that he wants for us.

00:18:33.640 --> 00:18:36.560
 When we think about the law

00:18:36.560 --> 00:18:37.980
 as revealing God

00:18:37.980 --> 00:18:38.600
 as he is,

00:18:38.640 --> 00:18:39.220
 it changes things

00:18:39.220 --> 00:18:40.040
 dramatically for us

00:18:40.040 --> 00:18:40.740
 because we're not

00:18:40.740 --> 00:18:42.380
 believing in the Bible.

00:18:42.980 --> 00:18:44.520
 We're not delighting

00:18:44.520 --> 00:18:46.000
 in the Bible alone.

00:18:46.840 --> 00:18:48.460
 We're living for the God

00:18:48.460 --> 00:18:49.120
 of the Bible.

00:18:51.300 --> 00:18:52.620
 The law brings us happiness

00:18:52.620 --> 00:18:53.259
 because it brings us

00:18:53.259 --> 00:18:54.000
 closer to God.

00:18:54.940 --> 00:18:55.520
 Who he is,

00:18:55.620 --> 00:18:56.259
 what he's like,

00:18:56.680 --> 00:18:57.680
 what he's done for us.

00:18:58.720 --> 00:19:00.160
 We don't worship the Bible.

00:19:00.160 --> 00:19:02.060
 We worship the God

00:19:02.060 --> 00:19:02.700
 of the Bible.

00:19:04.380 --> 00:19:05.340
 This is an illustration

00:19:05.340 --> 00:19:06.580
 that I heard credited

00:19:06.580 --> 00:19:08.759
 to Dr. Martin Lloyd-Jones,

00:19:08.900 --> 00:19:10.040
 who was one of the great

00:19:10.040 --> 00:19:11.100
 preachers of the 19th century.

00:19:11.680 --> 00:19:12.900
 And he spoke about a man

00:19:12.900 --> 00:19:14.200
 who had to go away

00:19:14.200 --> 00:19:14.620
 on business.

00:19:14.779 --> 00:19:15.660
 He went on a long journey.

00:19:17.660 --> 00:19:18.960
 And if you're under 40,

00:19:19.000 --> 00:19:19.460
 you're going to have to

00:19:19.460 --> 00:19:20.420
 use your imaginations

00:19:20.420 --> 00:19:21.420
 that there's a world

00:19:21.420 --> 00:19:21.880
 that existed

00:19:21.880 --> 00:19:22.660
 without smartphones.

00:19:23.920 --> 00:19:24.540
 This guy's gone

00:19:24.540 --> 00:19:25.340
 on a long journey,

00:19:25.339 --> 00:19:27.079
 and he's taken with him

00:19:27.079 --> 00:19:29.159
 a photograph of his wife.

00:19:30.319 --> 00:19:32.099
 And he doesn't put

00:19:32.099 --> 00:19:33.419
 his photograph of his wife

00:19:33.419 --> 00:19:36.199
 in his hold luggage.

00:19:36.259 --> 00:19:36.899
 Of course he doesn't.

00:19:36.980 --> 00:19:37.899
 He needs to keep it near him.

00:19:37.939 --> 00:19:38.679
 He puts it in his wallet.

00:19:38.799 --> 00:19:39.859
 He puts it in his breast pocket.

00:19:40.199 --> 00:19:41.259
 So it's close to his heart.

00:19:42.099 --> 00:19:43.059
 And when he goes to bed at night,

00:19:43.099 --> 00:19:43.639
 he takes it out

00:19:43.639 --> 00:19:44.619
 and he looks at it.

00:19:44.899 --> 00:19:46.159
 And he thinks about it

00:19:46.159 --> 00:19:47.039
 and he dwells on it

00:19:47.039 --> 00:19:48.539
 and he longs for it.

00:19:50.539 --> 00:19:51.579
 But this guy's not longing

00:19:51.579 --> 00:19:52.659
 for a photograph.

00:19:53.620 --> 00:19:54.820
 He's longing for the thing

00:19:54.820 --> 00:19:56.620
 the photograph is the picture of.

00:19:57.779 --> 00:19:58.900
 He has a photograph,

00:19:59.200 --> 00:20:00.360
 but he's longing for his wife.

00:20:01.300 --> 00:20:02.960
 And that's the same principle

00:20:02.960 --> 00:20:05.100
 as what Scripture does for us.

00:20:05.540 --> 00:20:06.840
 We love to be in Scripture.

00:20:07.340 --> 00:20:08.580
 We want to read the Scripture.

00:20:08.720 --> 00:20:09.840
 The Bible is so important

00:20:09.840 --> 00:20:10.600
 to our lives,

00:20:10.820 --> 00:20:11.960
 but not for the sake

00:20:11.960 --> 00:20:13.019
 of the words on the page,

00:20:13.700 --> 00:20:14.940
 for the sake of the God

00:20:14.940 --> 00:20:16.300
 who's behind those words.

00:20:19.240 --> 00:20:20.340
 Psalm 1 is pointing us

00:20:20.340 --> 00:20:20.860
 to the law.

00:20:20.859 --> 00:20:22.500
 But it's pointing us

00:20:22.500 --> 00:20:23.019
 to the law

00:20:23.019 --> 00:20:24.419
 so that we can see God.

00:20:25.879 --> 00:20:27.519
 His word allows us

00:20:27.519 --> 00:20:28.779
 to be closer to him,

00:20:30.379 --> 00:20:31.299
 rest in him

00:20:31.299 --> 00:20:32.479
 while we're traveling

00:20:32.479 --> 00:20:34.799
 through our arduous journeys

00:20:34.799 --> 00:20:35.299
 in life

00:20:35.299 --> 00:20:37.579
 so that we can have happiness

00:20:37.579 --> 00:20:38.879
 knowing that he's there.

00:20:40.099 --> 00:20:41.299
 Second reason that the law

00:20:41.299 --> 00:20:42.000
 is a delight

00:20:42.000 --> 00:20:42.879
 for the righteous person

00:20:42.879 --> 00:20:44.679
 is because it shows us

00:20:44.679 --> 00:20:45.339
 how to live.

00:20:46.579 --> 00:20:48.019
 So if we want to get blessed,

00:20:48.179 --> 00:20:49.039
 truly, deeply,

00:20:49.039 --> 00:20:50.220
 eternally blessed,

00:20:50.899 --> 00:20:53.559
 then we follow God's law

00:20:53.559 --> 00:20:54.799
 to get it.

00:20:55.659 --> 00:20:56.019
 You see,

00:20:56.639 --> 00:20:58.200
 God's law is not like

00:20:58.200 --> 00:20:59.240
 national laws.

00:20:59.920 --> 00:21:00.619
 You should keep

00:21:00.619 --> 00:21:01.659
 the laws of the land.

00:21:01.740 --> 00:21:02.279
 Of course you should.

00:21:02.460 --> 00:21:03.200
 The Bible tells us

00:21:03.200 --> 00:21:03.680
 that we should keep

00:21:03.680 --> 00:21:04.420
 the laws of the land.

00:21:05.720 --> 00:21:07.960
 But the best abiding

00:21:07.960 --> 00:21:09.259
 by the laws of the land

00:21:09.259 --> 00:21:10.200
 can do for you

00:21:10.200 --> 00:21:11.759
 is keep you

00:21:11.759 --> 00:21:13.059
 from trouble.

00:21:13.059 --> 00:21:15.240
 But Psalm 1

00:21:15.240 --> 00:21:16.119
 doesn't begin

00:21:16.119 --> 00:21:17.399
 by offering us

00:21:17.399 --> 00:21:18.460
 immunity from punishment.

00:21:19.179 --> 00:21:20.619
 It begins by offering us

00:21:20.619 --> 00:21:21.099
 blessing.

00:21:22.759 --> 00:21:23.879
 So the righteous person

00:21:23.879 --> 00:21:25.059
 meditates on God's law

00:21:25.059 --> 00:21:25.679
 day and night.

00:21:26.240 --> 00:21:27.059
 And that doesn't mean

00:21:27.059 --> 00:21:28.619
 checking in twice a day

00:21:28.619 --> 00:21:29.539
 like brushing your teeth.

00:21:30.399 --> 00:21:31.019
 It means

00:21:31.019 --> 00:21:32.099
 all day,

00:21:32.259 --> 00:21:32.559
 morning,

00:21:33.119 --> 00:21:33.460
 night,

00:21:34.059 --> 00:21:34.679
 every moment

00:21:34.679 --> 00:21:35.279
 in between.

00:21:35.279 --> 00:21:38.019
 And we know

00:21:38.019 --> 00:21:39.240
 that meditation,

00:21:39.460 --> 00:21:39.619
 therefore,

00:21:39.720 --> 00:21:40.680
 in this case,

00:21:41.079 --> 00:21:41.960
 can't be about,

00:21:42.359 --> 00:21:43.579
 you know,

00:21:43.680 --> 00:21:44.399
 a class

00:21:44.399 --> 00:21:45.139
 in a spa

00:21:45.139 --> 00:21:46.160
 where you sit

00:21:46.160 --> 00:21:46.839
 for 10 minutes

00:21:46.839 --> 00:21:47.700
 and empty your mind.

00:21:48.779 --> 00:21:49.639
 But it's also

00:21:49.639 --> 00:21:50.899
 not just reading

00:21:50.899 --> 00:21:51.740
 the Bible.

00:21:53.019 --> 00:21:54.259
 It's lingering

00:21:54.259 --> 00:21:55.980
 on what the Bible says,

00:21:56.139 --> 00:21:57.200
 turning those ideas

00:21:57.200 --> 00:21:58.680
 over in your mind,

00:21:59.139 --> 00:21:59.740
 letting yourself

00:21:59.740 --> 00:22:01.220
 be infused by it

00:22:01.220 --> 00:22:02.160
 every day.

00:22:02.160 --> 00:22:04.200
 I don't think

00:22:04.200 --> 00:22:05.259
 modern life

00:22:05.259 --> 00:22:06.300
 is set up for this.

00:22:06.700 --> 00:22:07.180
 When I've drank

00:22:07.180 --> 00:22:08.120
 too much caffeine,

00:22:08.740 --> 00:22:09.340
 I switch to

00:22:09.340 --> 00:22:10.540
 decaf coffee bags

00:22:10.540 --> 00:22:11.540
 and on the box

00:22:11.540 --> 00:22:12.220
 it says

00:22:12.220 --> 00:22:13.480
 to leave it

00:22:13.480 --> 00:22:14.140
 for four minutes.

00:22:14.500 --> 00:22:14.820
 Man,

00:22:14.980 --> 00:22:15.700
 four minutes?

00:22:16.180 --> 00:22:16.640
 Four minutes

00:22:16.640 --> 00:22:17.580
 seems like a lifetime

00:22:17.580 --> 00:22:18.160
 when you're waiting

00:22:18.160 --> 00:22:18.720
 for your coffee

00:22:18.720 --> 00:22:19.120
 to brew.

00:22:20.340 --> 00:22:21.200
 I think that's

00:22:21.200 --> 00:22:22.080
 silly,

00:22:22.200 --> 00:22:23.040
 but it's symptomatic

00:22:23.040 --> 00:22:23.740
 of our culture,

00:22:23.840 --> 00:22:24.000
 right?

00:22:24.040 --> 00:22:24.720
 We want everything

00:22:24.720 --> 00:22:24.980
 now.

00:22:25.060 --> 00:22:25.640
 We're so rushed,

00:22:25.700 --> 00:22:26.360
 we're so pressured.

00:22:26.779 --> 00:22:27.620
 We don't have time

00:22:27.620 --> 00:22:29.540
 to contemplate God's word.

00:22:29.620 --> 00:22:30.140
 We don't have time

00:22:30.140 --> 00:22:31.080
 to carry it with us,

00:22:31.120 --> 00:22:32.140
 to think about it.

00:22:32.160 --> 00:22:33.060
 We're constantly

00:22:33.060 --> 00:22:33.740
 bombarded

00:22:33.740 --> 00:22:34.900
 by messages

00:22:34.900 --> 00:22:36.240
 and interference.

00:22:37.180 --> 00:22:38.380
 I think that by nature

00:22:38.380 --> 00:22:39.560
 what we want,

00:22:39.660 --> 00:22:40.519
 what people in our day,

00:22:40.620 --> 00:22:41.320
 maybe every day,

00:22:41.380 --> 00:22:41.720
 I don't know,

00:22:42.000 --> 00:22:42.480
 but in our day,

00:22:42.560 --> 00:22:43.420
 what we want is

00:22:43.420 --> 00:22:44.940
 a planner

00:22:44.940 --> 00:22:45.740
 for the day

00:22:45.740 --> 00:22:47.019
 that looks something

00:22:47.019 --> 00:22:48.759
 like read Bible,

00:22:49.460 --> 00:22:50.220
 collect dry cleaning,

00:22:50.580 --> 00:22:51.420
 pay cancel tax,

00:22:51.960 --> 00:22:52.800
 meet Brian for lunch,

00:22:53.759 --> 00:22:54.640
 kids' football practice,

00:22:54.920 --> 00:22:55.380
 read Bible.

00:22:56.240 --> 00:22:56.980
 And we want that

00:22:56.980 --> 00:22:57.500
 so we can go

00:22:57.500 --> 00:22:59.000
 tick, tick, tick, tick

00:22:59.000 --> 00:23:00.080
 and we can clear them off

00:23:00.080 --> 00:23:01.140
 because once it's done,

00:23:01.240 --> 00:23:01.620
 it's done

00:23:01.619 --> 00:23:02.219
 and we can forget

00:23:02.219 --> 00:23:02.699
 about it

00:23:02.699 --> 00:23:03.859
 and move on.

00:23:04.759 --> 00:23:05.619
 Maybe that is actually

00:23:05.619 --> 00:23:06.439
 quite a good way

00:23:06.439 --> 00:23:07.639
 to handle the tasks

00:23:07.639 --> 00:23:07.979
 that you have

00:23:07.979 --> 00:23:08.519
 in your life.

00:23:09.159 --> 00:23:10.139
 But it's not

00:23:10.139 --> 00:23:11.759
 meditating on scripture

00:23:11.759 --> 00:23:13.219
 as it's described here.

00:23:14.519 --> 00:23:15.599
 The Hebrew word here

00:23:15.599 --> 00:23:16.319
 for meditates

00:23:16.319 --> 00:23:18.079
 not about 15 minutes

00:23:18.079 --> 00:23:18.779
 of quiet time

00:23:18.779 --> 00:23:19.199
 in the morning

00:23:19.199 --> 00:23:20.239
 and then 10 minutes

00:23:20.239 --> 00:23:21.359
 of quiet time

00:23:21.359 --> 00:23:22.319
 at night.

00:23:23.000 --> 00:23:23.919
 This word can also

00:23:23.919 --> 00:23:24.519
 be translated

00:23:24.519 --> 00:23:26.379
 as moaning

00:23:26.379 --> 00:23:28.180
 or to mutter.

00:23:29.119 --> 00:23:30.180
 This isn't a nice

00:23:30.180 --> 00:23:31.379
 tidy slot

00:23:31.379 --> 00:23:32.339
 that you fit

00:23:32.339 --> 00:23:32.740
 somehow

00:23:32.740 --> 00:23:33.639
 into your day.

00:23:34.680 --> 00:23:35.579
 This model

00:23:35.579 --> 00:23:36.980
 of meditation

00:23:36.980 --> 00:23:38.000
 is a whole

00:23:38.000 --> 00:23:39.059
 life posture

00:23:39.059 --> 00:23:40.059
 towards scripture.

00:23:41.059 --> 00:23:41.799
 So practically,

00:23:41.920 --> 00:23:42.400
 it might mean

00:23:42.400 --> 00:23:43.799
 reading the Bible

00:23:43.799 --> 00:23:44.400
 in the morning

00:23:44.400 --> 00:23:45.059
 and then

00:23:45.059 --> 00:23:46.900
 bringing it

00:23:46.900 --> 00:23:47.900
 before your mind

00:23:47.900 --> 00:23:48.799
 all through the day.

00:23:49.119 --> 00:23:49.779
 When you're in the queue

00:23:49.779 --> 00:23:50.539
 of the supermarket,

00:23:50.980 --> 00:23:51.400
 when you're getting

00:23:51.400 --> 00:23:51.960
 your lunch,

00:23:52.420 --> 00:23:53.180
 instead of waiting,

00:23:53.860 --> 00:23:54.620
 instead of instantly

00:23:54.620 --> 00:23:55.340
 going to your pocket

00:23:55.340 --> 00:23:57.040
 to see who's emailed you

00:23:57.040 --> 00:23:58.000
 since you left the office

00:23:58.000 --> 00:24:00.580
 or to see who's text you

00:24:00.580 --> 00:24:01.580
 to see what's going on

00:24:01.580 --> 00:24:02.240
 later on today.

00:24:03.600 --> 00:24:04.320
 Maybe it's thinking

00:24:04.320 --> 00:24:05.759
 about God's word,

00:24:05.840 --> 00:24:06.500
 the word that God

00:24:06.500 --> 00:24:07.300
 gave to you

00:24:07.300 --> 00:24:07.980
 that morning

00:24:07.980 --> 00:24:08.680
 for that day

00:24:08.680 --> 00:24:09.500
 to carry you through.

00:24:10.420 --> 00:24:11.340
 I promise you

00:24:11.340 --> 00:24:12.720
 that God knows

00:24:12.720 --> 00:24:13.580
 what you need

00:24:13.580 --> 00:24:14.480
 to be happy

00:24:14.480 --> 00:24:15.740
 much better

00:24:15.740 --> 00:24:16.420
 than your Instagram

00:24:16.420 --> 00:24:17.400
 algorithm does.

00:24:19.019 --> 00:24:19.620
 And look what

00:24:19.620 --> 00:24:21.200
 that heart posture

00:24:21.200 --> 00:24:21.880
 leads to.

00:24:22.700 --> 00:24:23.440
 Verse 3 tells us

00:24:23.440 --> 00:24:24.259
 the righteous person

00:24:24.259 --> 00:24:25.460
 is like a tree

00:24:25.460 --> 00:24:26.779
 planted by streams

00:24:26.779 --> 00:24:27.200
 of water.

00:24:27.680 --> 00:24:28.740
 So in verse 1

00:24:28.740 --> 00:24:29.480
 we were walking,

00:24:29.860 --> 00:24:30.519
 then we were standing,

00:24:30.640 --> 00:24:31.299
 and then we were sitting,

00:24:31.759 --> 00:24:32.920
 but now we're planted.

00:24:34.200 --> 00:24:34.680
 Planted

00:24:34.680 --> 00:24:36.279
 is much more

00:24:36.279 --> 00:24:36.840
 than sitting.

00:24:37.500 --> 00:24:38.180
 It's deep,

00:24:38.340 --> 00:24:38.819
 it's rooted,

00:24:39.000 --> 00:24:39.680
 it's grounded

00:24:39.680 --> 00:24:40.420
 and connected.

00:24:41.779 --> 00:24:42.420
 The other thing

00:24:42.420 --> 00:24:43.100
 about being planted

00:24:43.100 --> 00:24:44.920
 is that it's deliberate,

00:24:45.080 --> 00:24:45.920
 it's being deliberately

00:24:45.920 --> 00:24:47.080
 put somewhere.

00:24:48.120 --> 00:24:48.620
 And then even

00:24:48.620 --> 00:24:49.620
 the word streams,

00:24:49.619 --> 00:24:51.659
 this can be translated,

00:24:52.099 --> 00:24:52.939
 I think,

00:24:53.019 --> 00:24:53.559
 quite accurately

00:24:53.559 --> 00:24:55.019
 as a channel,

00:24:55.139 --> 00:24:55.919
 a water channel

00:24:55.919 --> 00:24:56.679
 or a canal.

00:24:57.519 --> 00:24:58.000
 So even

00:24:58.000 --> 00:24:59.139
 these waterways

00:24:59.139 --> 00:24:59.579
 that come

00:24:59.579 --> 00:25:00.519
 to refresh you

00:25:00.519 --> 00:25:02.059
 are deliberately

00:25:02.059 --> 00:25:02.919
 placed there.

00:25:03.879 --> 00:25:04.439
 Do you see

00:25:04.439 --> 00:25:05.459
 what this means?

00:25:06.179 --> 00:25:06.679
 This means

00:25:06.679 --> 00:25:07.839
 that God himself

00:25:07.839 --> 00:25:09.039
 plants his people

00:25:09.039 --> 00:25:10.439
 by streams

00:25:10.439 --> 00:25:11.539
 he himself

00:25:11.539 --> 00:25:12.439
 provides.

00:25:14.299 --> 00:25:15.000
 So being planted

00:25:15.000 --> 00:25:16.019
 is not just about

00:25:16.019 --> 00:25:17.419
 not being moved,

00:25:17.500 --> 00:25:18.000
 having roots

00:25:18.000 --> 00:25:18.599
 so you're not blown

00:25:18.599 --> 00:25:20.019
 around in the wind.

00:25:20.279 --> 00:25:20.940
 It's also about

00:25:20.940 --> 00:25:21.720
 being nourished.

00:25:23.059 --> 00:25:23.700
 A tree that's not

00:25:23.700 --> 00:25:24.180
 planted

00:25:24.180 --> 00:25:25.259
 beside streams

00:25:25.259 --> 00:25:25.700
 of water

00:25:25.700 --> 00:25:26.539
 is so vulnerable.

00:25:27.819 --> 00:25:28.400
 To survive

00:25:28.400 --> 00:25:29.039
 you have to pray

00:25:29.039 --> 00:25:30.079
 that the rain comes.

00:25:31.960 --> 00:25:32.980
 But the blessed tree

00:25:32.980 --> 00:25:33.960
 has the security

00:25:33.960 --> 00:25:34.740
 of being beside

00:25:34.740 --> 00:25:36.420
 constantly flowing

00:25:36.420 --> 00:25:37.039
 streams

00:25:37.039 --> 00:25:38.119
 of fresh water.

00:25:39.259 --> 00:25:39.720
 There's no need

00:25:39.720 --> 00:25:40.240
 to be anxious

00:25:40.240 --> 00:25:40.980
 about where the next

00:25:40.980 --> 00:25:41.980
 rain shower is coming from.

00:25:43.119 --> 00:25:43.839
 Your day-to-day

00:25:43.839 --> 00:25:44.740
 circumstances

00:25:44.740 --> 00:25:46.279
 when you're rooted

00:25:46.279 --> 00:25:47.859
 in God

00:25:47.859 --> 00:25:49.960
 are inconsequential

00:25:49.960 --> 00:25:51.380
 to your overall

00:25:51.380 --> 00:25:52.180
 blessedness

00:25:52.180 --> 00:25:53.720
 because you're

00:25:53.720 --> 00:25:54.359
 planted

00:25:54.359 --> 00:25:55.240
 beside streams

00:25:55.240 --> 00:25:55.700
 of water

00:25:55.700 --> 00:25:56.539
 that he himself

00:25:56.539 --> 00:25:57.059
 provides.

00:25:58.859 --> 00:25:59.460
 And so free

00:25:59.460 --> 00:26:00.880
 from the anxiety

00:26:00.880 --> 00:26:01.859
 of circumstances

00:26:01.859 --> 00:26:03.920
 with the constant

00:26:03.920 --> 00:26:04.859
 feeding and blessing

00:26:04.859 --> 00:26:06.740
 that this

00:26:06.740 --> 00:26:08.200
 water provides,

00:26:09.339 --> 00:26:10.120
 the blessed tree

00:26:10.120 --> 00:26:11.620
 brings forth fruit.

00:26:11.619 --> 00:26:14.379
 fruit in a person

00:26:14.379 --> 00:26:15.500
 we know

00:26:15.500 --> 00:26:16.379
 from the New Testament

00:26:16.379 --> 00:26:17.619
 manifests

00:26:17.619 --> 00:26:19.279
 as things like

00:26:19.279 --> 00:26:20.159
 love, joy,

00:26:20.379 --> 00:26:21.299
 peace, patience,

00:26:21.519 --> 00:26:21.859
 kindness,

00:26:22.519 --> 00:26:22.939
 goodness,

00:26:23.239 --> 00:26:23.759
 faithfulness,

00:26:23.939 --> 00:26:24.439
 gentleness,

00:26:25.079 --> 00:26:25.759
 self-control.

00:26:26.019 --> 00:26:26.839
 This is the fruit

00:26:26.839 --> 00:26:28.500
 that the blessed person

00:26:28.500 --> 00:26:29.259
 who meditates

00:26:29.259 --> 00:26:30.479
 on God's law

00:26:30.479 --> 00:26:30.919
 produces.

00:26:31.439 --> 00:26:32.419
 These are the evidences

00:26:32.419 --> 00:26:34.059
 that God

00:26:34.059 --> 00:26:34.899
 through his spirit

00:26:34.899 --> 00:26:35.939
 is working

00:26:35.939 --> 00:26:37.219
 in your life.

00:26:38.579 --> 00:26:39.419
 Changing you.

00:26:40.219 --> 00:26:40.899
 Become more

00:26:40.900 --> 00:26:42.040
 like the character

00:26:42.040 --> 00:26:43.420
 that you read about,

00:26:43.940 --> 00:26:45.160
 the character of God

00:26:45.160 --> 00:26:45.900
 that you read about

00:26:45.900 --> 00:26:47.019
 in his word.

00:26:48.360 --> 00:26:49.140
 Not only

00:26:49.140 --> 00:26:49.740
 do the Psalms

00:26:49.740 --> 00:26:50.080
 tell us

00:26:50.080 --> 00:26:50.860
 that the blessed person

00:26:50.860 --> 00:26:51.460
 prospers,

00:26:52.460 --> 00:26:54.600
 that the blessed person

00:26:54.600 --> 00:26:55.800
 brings forth fruit,

00:26:55.880 --> 00:26:56.640
 but they prosper

00:26:56.640 --> 00:26:58.140
 in everything they do.

00:26:58.220 --> 00:26:58.920
 Everything that they

00:26:58.920 --> 00:26:59.900
 turn their hand to

00:26:59.900 --> 00:27:01.360
 is a success.

00:27:02.780 --> 00:27:03.920
 It's nothing to do

00:27:03.920 --> 00:27:05.900
 with gaining wealth.

00:27:06.160 --> 00:27:06.900
 It's nothing to do

00:27:06.900 --> 00:27:07.940
 with getting a promotion.

00:27:07.940 --> 00:27:10.000
 It's nothing to do

00:27:10.000 --> 00:27:11.279
 with adoration

00:27:11.279 --> 00:27:12.440
 from other people.

00:27:13.539 --> 00:27:15.039
 But a flourishing life

00:27:15.039 --> 00:27:17.460
 living by God's law

00:27:17.460 --> 00:27:19.600
 does mean

00:27:19.600 --> 00:27:21.320
 a better life.

00:27:22.120 --> 00:27:23.100
 It really does.

00:27:24.460 --> 00:27:25.400
 It makes you

00:27:25.400 --> 00:27:26.600
 a better husband

00:27:26.600 --> 00:27:27.240
 or wife.

00:27:28.059 --> 00:27:28.400
 It makes you

00:27:28.400 --> 00:27:29.039
 a better parent.

00:27:29.960 --> 00:27:30.340
 It makes you

00:27:30.340 --> 00:27:31.779
 a better neighbor.

00:27:31.779 --> 00:27:35.460
 This is in complete

00:27:35.460 --> 00:27:35.980
 contrast,

00:27:36.059 --> 00:27:36.379
 we see,

00:27:36.720 --> 00:27:37.599
 to those who are not

00:27:37.599 --> 00:27:38.079
 in relationship

00:27:38.079 --> 00:27:38.619
 with God.

00:27:40.039 --> 00:27:40.799
 The Psalmist tells us

00:27:40.799 --> 00:27:41.779
 that they're like chaff.

00:27:42.359 --> 00:27:43.700
 That's the waste product

00:27:43.700 --> 00:27:44.500
 that's produced

00:27:44.500 --> 00:27:46.440
 when grain

00:27:46.440 --> 00:27:47.420
 is threshed.

00:27:48.299 --> 00:27:49.619
 They're empty husks.

00:27:50.460 --> 00:27:51.799
 There's nothing to them.

00:27:52.000 --> 00:27:52.700
 They have no roots.

00:27:53.420 --> 00:27:54.559
 They don't bring forth fruit.

00:27:55.460 --> 00:27:56.160
 They're just waiting

00:27:56.160 --> 00:27:57.039
 to be blown away

00:27:57.039 --> 00:27:57.639
 by the wind.

00:27:57.640 --> 00:27:59.780
 We see the righteous

00:27:59.780 --> 00:28:01.380
 become increasingly

00:28:01.380 --> 00:28:01.900
 stable

00:28:01.900 --> 00:28:04.440
 and the wicked

00:28:04.440 --> 00:28:06.720
 increasingly unstable

00:28:06.720 --> 00:28:08.620
 until the wicked

00:28:08.620 --> 00:28:09.660
 meet their ultimate end,

00:28:09.759 --> 00:28:11.120
 which verse 6 tells us

00:28:11.120 --> 00:28:12.700
 is destruction.

00:28:15.860 --> 00:28:17.080
 You have to be careful

00:28:17.080 --> 00:28:18.440
 not to think

00:28:18.440 --> 00:28:20.120
 that living by streams

00:28:20.120 --> 00:28:21.640
 of refreshing,

00:28:22.680 --> 00:28:23.020
 flowing,

00:28:23.440 --> 00:28:24.040
 pure water

00:28:24.040 --> 00:28:25.500
 means that our life

00:28:25.500 --> 00:28:26.160
 is therefore

00:28:26.160 --> 00:28:27.020
 going to be easy.

00:28:27.019 --> 00:28:28.079
 That's not

00:28:28.079 --> 00:28:29.480
 what we're saying.

00:28:31.220 --> 00:28:31.700
 But,

00:28:31.879 --> 00:28:32.720
 the one who trusts

00:28:32.720 --> 00:28:33.319
 in the Lord

00:28:33.319 --> 00:28:35.079
 remains fruitful

00:28:35.079 --> 00:28:36.700
 even during

00:28:36.700 --> 00:28:37.859
 the harshest of rites

00:28:37.859 --> 00:28:40.119
 because God is with them

00:28:40.119 --> 00:28:41.700
 and they take refuge

00:28:41.700 --> 00:28:42.079
 in him.

00:28:45.180 --> 00:28:46.220
 We know this.

00:28:46.759 --> 00:28:47.539
 If we've been

00:28:47.539 --> 00:28:48.099
 around church,

00:28:48.160 --> 00:28:48.940
 if we've read the Bible,

00:28:49.700 --> 00:28:50.359
 we know this.

00:28:50.420 --> 00:28:51.400
 We know this is the case.

00:28:51.519 --> 00:28:52.440
 We know that God's law

00:28:52.440 --> 00:28:53.500
 provides refreshing

00:28:53.500 --> 00:28:54.240
 and blessing.

00:28:54.799 --> 00:28:55.720
 We know that sin

00:28:55.720 --> 00:28:56.839
 leads to damnation.

00:28:57.980 --> 00:28:59.259
 So why are we still sinning?

00:29:01.980 --> 00:29:03.000
 Anyone who's here

00:29:03.000 --> 00:29:04.359
 who's compromised

00:29:04.359 --> 00:29:05.639
 their faith in some way.

00:29:06.859 --> 00:29:08.420
 Maybe you've reported

00:29:08.420 --> 00:29:09.960
 inaccurate figures

00:29:09.960 --> 00:29:11.000
 on your tax return.

00:29:11.900 --> 00:29:13.660
 Maybe you've laid

00:29:13.660 --> 00:29:14.619
 somebody off at work

00:29:14.619 --> 00:29:15.779
 to appease your boss

00:29:15.779 --> 00:29:16.319
 even though

00:29:16.319 --> 00:29:17.180
 what they did

00:29:17.180 --> 00:29:18.259
 wasn't really anything

00:29:18.259 --> 00:29:19.259
 worth getting rid of them for.

00:29:20.079 --> 00:29:21.359
 Maybe you told a lie

00:29:21.359 --> 00:29:22.619
 to avoid getting into trouble

00:29:22.619 --> 00:29:23.339
 from your parents.

00:29:23.339 --> 00:29:25.879
 That was a choice

00:29:25.879 --> 00:29:26.459
 that you made.

00:29:26.559 --> 00:29:27.240
 You did that thing

00:29:27.240 --> 00:29:28.240
 because you wanted to.

00:29:28.919 --> 00:29:29.839
 Maybe you didn't want

00:29:29.839 --> 00:29:30.439
 to compromise.

00:29:30.579 --> 00:29:31.279
 You didn't want to have

00:29:31.279 --> 00:29:31.839
 to compromise

00:29:31.839 --> 00:29:33.399
 on your faith.

00:29:34.980 --> 00:29:36.000
 But you wanted the thing

00:29:36.000 --> 00:29:36.599
 that compromising

00:29:36.599 --> 00:29:37.439
 could get you

00:29:37.439 --> 00:29:38.819
 at that moment

00:29:38.819 --> 00:29:40.619
 more than you wanted

00:29:40.619 --> 00:29:41.259
 to walk

00:29:41.259 --> 00:29:42.399
 in the paths

00:29:42.399 --> 00:29:42.959
 of righteousness.

00:29:42.960 --> 00:29:43.160
 righteousness.

00:29:43.160 --> 00:29:46.120
 the praise,

00:29:46.220 --> 00:29:46.660
 the promotion,

00:29:47.259 --> 00:29:48.740
 the pacifying somebody else

00:29:48.740 --> 00:29:50.019
 at that moment

00:29:50.019 --> 00:29:52.240
 was more important to you.

00:29:53.240 --> 00:29:54.220
 You wanted that thing

00:29:54.220 --> 00:29:55.320
 more than you wanted

00:29:55.320 --> 00:29:56.420
 to walk with God

00:29:56.420 --> 00:29:57.779
 at that time.

00:29:57.779 --> 00:30:00.960
 Look, I think

00:30:00.960 --> 00:30:02.119
 all of us

00:30:02.119 --> 00:30:03.879
 are maybe feeling

00:30:03.879 --> 00:30:04.299
 uncomfortable

00:30:04.299 --> 00:30:04.839
 when we think

00:30:04.839 --> 00:30:05.599
 about that truth.

00:30:06.539 --> 00:30:06.980
 I am.

00:30:07.899 --> 00:30:08.420
 Who's ever

00:30:08.420 --> 00:30:09.339
 walked

00:30:09.339 --> 00:30:11.019
 and not been

00:30:11.019 --> 00:30:11.559
 strayed

00:30:11.559 --> 00:30:12.339
 by the influence

00:30:12.339 --> 00:30:12.700
 of those

00:30:12.700 --> 00:30:13.559
 who don't love the Lord?

00:30:14.619 --> 00:30:15.119
 Who's ever

00:30:15.119 --> 00:30:16.240
 perfectly delighted

00:30:16.240 --> 00:30:17.279
 in God's law?

00:30:19.160 --> 00:30:19.859
 Well, don't despair

00:30:19.859 --> 00:30:22.000
 because someone

00:30:22.000 --> 00:30:23.440
 isn't pointing

00:30:23.440 --> 00:30:24.039
 accusingly

00:30:24.039 --> 00:30:24.859
 at you.

00:30:25.639 --> 00:30:26.539
 It's pointing

00:30:26.539 --> 00:30:28.619
 hopefully beyond you.

00:30:29.519 --> 00:30:30.279
 Which brings us

00:30:30.279 --> 00:30:31.339
 to our final point,

00:30:32.180 --> 00:30:32.899
 the righteous man.

00:30:33.960 --> 00:30:34.879
 Someone once said

00:30:34.879 --> 00:30:35.940
 that classic literature

00:30:35.940 --> 00:30:37.299
 are all the books

00:30:37.299 --> 00:30:37.819
 that everyone

00:30:37.819 --> 00:30:38.740
 wants to have read

00:30:38.740 --> 00:30:39.940
 but nobody wants to read.

00:30:40.200 --> 00:30:41.059
 Sometimes we feel

00:30:41.059 --> 00:30:41.980
 that about scripture.

00:30:42.139 --> 00:30:43.079
 We want to have read it.

00:30:43.139 --> 00:30:43.920
 We want to want

00:30:43.920 --> 00:30:44.460
 to read it.

00:30:44.980 --> 00:30:46.180
 But we simply don't.

00:30:47.119 --> 00:30:48.039
 We want to meditate

00:30:48.039 --> 00:30:48.680
 on God's law.

00:30:49.019 --> 00:30:49.619
 We want to be

00:30:49.619 --> 00:30:50.220
 the kind of people

00:30:50.220 --> 00:30:51.359
 who have that discipline

00:30:51.359 --> 00:30:53.519
 but it just evades us.

00:30:54.440 --> 00:30:55.599
 We don't have

00:30:55.599 --> 00:30:56.279
 that desire

00:30:56.279 --> 00:30:58.519
 that burning

00:30:58.519 --> 00:30:59.700
 aching

00:30:59.700 --> 00:31:00.879
 to be in God's word

00:31:00.879 --> 00:31:02.180
 like we know

00:31:02.180 --> 00:31:02.779
 that we should have

00:31:02.779 --> 00:31:04.059
 that the Bible describes.

00:31:05.639 --> 00:31:06.240
 It's because

00:31:06.240 --> 00:31:07.119
 our hearts are corrupted

00:31:07.119 --> 00:31:09.079
 and our desires

00:31:09.079 --> 00:31:09.720
 are distorted.

00:31:11.259 --> 00:31:12.500
 Even though we want to

00:31:12.500 --> 00:31:14.200
 even though we want

00:31:14.200 --> 00:31:14.740
 to want to

00:31:14.740 --> 00:31:16.259
 we can't.

00:31:16.500 --> 00:31:16.980
 Who could?

00:31:18.139 --> 00:31:18.759
 And if you read

00:31:18.759 --> 00:31:19.799
 the Bible like this

00:31:19.799 --> 00:31:21.500
 it's either going

00:31:21.500 --> 00:31:22.399
 to crush you

00:31:22.399 --> 00:31:24.259
 with the weight

00:31:24.259 --> 00:31:24.920
 of expectation

00:31:24.920 --> 00:31:27.119
 or you're going

00:31:27.119 --> 00:31:28.079
 to be eaten alive

00:31:28.079 --> 00:31:29.240
 by guilt.

00:31:30.759 --> 00:31:31.480
 But the Bible

00:31:31.480 --> 00:31:32.480
 isn't about us.

00:31:33.379 --> 00:31:34.379
 It's for us

00:31:34.379 --> 00:31:36.019
 but it's about

00:31:36.019 --> 00:31:36.700
 Jesus.

00:31:37.579 --> 00:31:37.879
 You see

00:31:37.879 --> 00:31:38.759
 it's not you

00:31:38.759 --> 00:31:39.599
 who resisted

00:31:39.599 --> 00:31:40.400
 every temptation

00:31:40.400 --> 00:31:41.400
 to walk

00:31:41.400 --> 00:31:41.920
 in the counsel

00:31:41.920 --> 00:31:42.400
 of the wicked.

00:31:44.279 --> 00:31:45.240
 It's not you

00:31:45.240 --> 00:31:46.559
 who never sinned.

00:31:47.559 --> 00:31:48.359
 It's not you

00:31:48.359 --> 00:31:48.859
 who delighted

00:31:48.859 --> 00:31:49.599
 perfectly

00:31:49.599 --> 00:31:50.819
 every moment

00:31:50.819 --> 00:31:51.640
 in the Father's will.

00:31:51.640 --> 00:31:53.500
 It's not you

00:31:53.500 --> 00:31:54.300
 who always

00:31:54.300 --> 00:31:55.180
 bore

00:31:55.180 --> 00:31:57.220
 healthy fruit.

00:31:59.740 --> 00:32:00.560
 It's Jesus.

00:32:00.900 --> 00:32:01.580
 The New Testament

00:32:01.580 --> 00:32:02.200
 book of Hebrews

00:32:02.200 --> 00:32:02.620
 tells us

00:32:02.620 --> 00:32:03.560
 Jesus took delight

00:32:03.560 --> 00:32:04.040
 in the law

00:32:04.040 --> 00:32:04.440
 of the Lord.

00:32:05.759 --> 00:32:06.080
 That's why

00:32:06.080 --> 00:32:06.780
 he's constantly

00:32:06.780 --> 00:32:07.900
 withdrawing

00:32:07.900 --> 00:32:08.820
 to lonely places

00:32:08.820 --> 00:32:09.660
 so that he could

00:32:09.660 --> 00:32:11.320
 be in communion

00:32:11.320 --> 00:32:12.000
 with his Father.

00:32:13.880 --> 00:32:14.720
 Even at the most

00:32:14.720 --> 00:32:15.660
 arduous points

00:32:15.660 --> 00:32:16.540
 in Jesus' life

00:32:16.540 --> 00:32:17.980
 when the devil

00:32:17.980 --> 00:32:18.400
 takes him

00:32:18.400 --> 00:32:19.060
 into the wilderness

00:32:19.060 --> 00:32:20.259
 and tempts him

00:32:20.259 --> 00:32:22.039
 it's scripture

00:32:22.039 --> 00:32:22.599
 that comes out

00:32:22.599 --> 00:32:23.339
 of Jesus' mouth.

00:32:23.599 --> 00:32:24.599
 When he's on the cross

00:32:24.599 --> 00:32:25.619
 the most agonizing

00:32:25.619 --> 00:32:26.359
 moment of his life

00:32:26.359 --> 00:32:27.019
 it's scripture

00:32:27.019 --> 00:32:28.500
 that Jesus speaks

00:32:28.500 --> 00:32:29.859
 because he loves

00:32:29.859 --> 00:32:30.680
 God's law.

00:32:32.200 --> 00:32:33.500
 Jesus is the blessed

00:32:33.500 --> 00:32:35.119
 man of Psalm 1.

00:32:36.779 --> 00:32:37.279
 And the Bible

00:32:37.279 --> 00:32:37.740
 tells us

00:32:37.740 --> 00:32:38.879
 Jesus is our wisdom

00:32:38.879 --> 00:32:41.200
 and he's our righteousness.

00:32:41.400 --> 00:32:42.160
 When we're in him

00:32:42.160 --> 00:32:43.220
 when we trust in Jesus

00:32:43.220 --> 00:32:45.099
 he fulfills

00:32:45.099 --> 00:32:45.640
 the demands

00:32:45.640 --> 00:32:46.200
 of the covenant

00:32:46.200 --> 00:32:48.460
 obeying perfectly.

00:32:48.460 --> 00:32:51.460
 He does it for us.

00:32:53.579 --> 00:32:53.980
 And yet

00:32:53.980 --> 00:32:55.880
 to our human minds

00:32:55.880 --> 00:32:57.880
 the unthinkable

00:32:57.880 --> 00:32:58.400
 happens

00:32:58.400 --> 00:32:59.019
 doesn't it?

00:32:59.860 --> 00:33:01.120
 The righteous man

00:33:01.120 --> 00:33:01.660
 suffers

00:33:01.660 --> 00:33:02.600
 the fate

00:33:02.600 --> 00:33:03.220
 of the wicked.

00:33:04.299 --> 00:33:04.920
 On the cross

00:33:04.920 --> 00:33:05.559
 Jesus bore

00:33:05.559 --> 00:33:06.059
 the judgment

00:33:06.059 --> 00:33:07.140
 that was due

00:33:07.140 --> 00:33:07.960
 for the wicked people.

00:33:09.059 --> 00:33:09.620
 Jesus bore

00:33:09.620 --> 00:33:12.200
 the guilt

00:33:12.200 --> 00:33:13.579
 and the shame

00:33:13.579 --> 00:33:15.220
 that was ours

00:33:15.220 --> 00:33:15.940
 to have.

00:33:15.940 --> 00:33:17.960
 God

00:33:17.960 --> 00:33:19.059
 experienced

00:33:19.059 --> 00:33:19.759
 the curse

00:33:19.759 --> 00:33:21.180
 of the godless.

00:33:22.019 --> 00:33:23.240
 Why did he do that?

00:33:24.480 --> 00:33:25.400
 So that sinners

00:33:25.400 --> 00:33:25.960
 like you

00:33:25.960 --> 00:33:26.700
 sinners like me

00:33:26.700 --> 00:33:27.920
 can receive

00:33:27.920 --> 00:33:28.580
 the blessing

00:33:28.580 --> 00:33:29.920
 that belongs

00:33:29.920 --> 00:33:30.299
 to him.

00:33:31.220 --> 00:33:31.759
 Paul says

00:33:31.759 --> 00:33:33.380
 Christ redeemed us

00:33:33.380 --> 00:33:33.880
 from the curse

00:33:33.880 --> 00:33:34.380
 of the law

00:33:34.380 --> 00:33:35.259
 by becoming

00:33:35.259 --> 00:33:36.340
 a curse for us.

00:33:37.519 --> 00:33:38.279
 See Psalm 1

00:33:38.279 --> 00:33:39.120
 finds its ultimate

00:33:39.120 --> 00:33:40.160
 fulfillment in Christ.

00:33:40.779 --> 00:33:41.500
 He was the tree

00:33:41.500 --> 00:33:42.080
 that was planted

00:33:42.080 --> 00:33:43.200
 by streams of water

00:33:43.200 --> 00:33:44.960
 but he also hung

00:33:44.960 --> 00:33:45.620
 on a tree

00:33:45.620 --> 00:33:46.440
 and was refused

00:33:46.440 --> 00:33:46.920
 water

00:33:46.920 --> 00:33:48.340
 and he did that

00:33:48.340 --> 00:33:48.840
 for us.

00:33:50.819 --> 00:33:51.620
 Jesus is not

00:33:51.620 --> 00:33:52.600
 simply our example

00:33:52.600 --> 00:33:52.920
 then.

00:33:53.680 --> 00:33:54.580
 He's our substitute.

00:33:55.500 --> 00:33:56.080
 He stood

00:33:56.080 --> 00:33:57.200
 in judgment

00:33:57.200 --> 00:33:58.460
 in our place.

00:33:59.660 --> 00:34:00.360
 One commentator

00:34:00.360 --> 00:34:00.640
 wrote

00:34:00.640 --> 00:34:01.700
 in Christ

00:34:01.700 --> 00:34:02.620
 we hear Psalm 1

00:34:02.620 --> 00:34:03.660
 not as a manifesto

00:34:03.660 --> 00:34:04.200
 for self-righteousness

00:34:04.840 --> 00:34:06.039
 or as a sentence

00:34:06.039 --> 00:34:07.460
 of miserable moralism

00:34:07.460 --> 00:34:08.519
 but rather

00:34:08.519 --> 00:34:09.360
 as glorious

00:34:09.360 --> 00:34:10.179
 gospel.

00:34:10.179 --> 00:34:12.559
 When we understand

00:34:12.559 --> 00:34:13.419
 Psalm 1 like that

00:34:13.419 --> 00:34:14.159
 it saves us

00:34:14.159 --> 00:34:15.259
 from three

00:34:15.259 --> 00:34:16.159
 big errors.

00:34:17.159 --> 00:34:18.299
 It prevents us

00:34:18.299 --> 00:34:19.259
 from trying

00:34:19.259 --> 00:34:19.819
 to portray

00:34:19.819 --> 00:34:21.019
 a superficial

00:34:21.019 --> 00:34:21.659
 righteousness.

00:34:23.019 --> 00:34:23.719
 Jesus had harsh

00:34:23.719 --> 00:34:24.719
 words for the scribes

00:34:24.719 --> 00:34:25.319
 and the Pharisees

00:34:25.319 --> 00:34:25.839
 in his day

00:34:25.839 --> 00:34:27.179
 who tried to act

00:34:27.179 --> 00:34:27.559
 as though

00:34:27.559 --> 00:34:28.579
 they had everything

00:34:28.579 --> 00:34:29.139
 sorted out.

00:34:31.559 --> 00:34:32.299
 We're free

00:34:32.299 --> 00:34:33.000
 to be honest

00:34:33.000 --> 00:34:33.940
 before God

00:34:33.940 --> 00:34:34.960
 because of what

00:34:34.960 --> 00:34:35.579
 Jesus has done.

00:34:36.859 --> 00:34:37.379
 Secondly

00:34:37.379 --> 00:34:38.000
 it saves us

00:34:38.000 --> 00:34:39.480
 from the futility

00:34:39.480 --> 00:34:40.500
 of becoming

00:34:40.500 --> 00:34:41.139
 a zealot

00:34:41.139 --> 00:34:42.119
 becoming a person

00:34:42.119 --> 00:34:43.059
 who

00:34:43.059 --> 00:34:45.059
 overwhelmingly

00:34:45.059 --> 00:34:45.760
 tries

00:34:45.760 --> 00:34:46.780
 to fulfill

00:34:46.780 --> 00:34:47.820
 all the things

00:34:47.820 --> 00:34:49.300
 that Psalm 1

00:34:49.300 --> 00:34:50.079
 demands

00:34:50.079 --> 00:34:51.559
 by strength

00:34:51.559 --> 00:34:52.320
 of our own will

00:34:52.320 --> 00:34:53.400
 our own determination

00:34:53.400 --> 00:34:55.699
 because that's crushing

00:34:55.699 --> 00:34:57.539
 and thirdly

00:34:57.539 --> 00:34:59.219
 it saves us

00:34:59.219 --> 00:35:00.039
 from despair.

00:35:00.940 --> 00:35:01.780
 We can never

00:35:01.780 --> 00:35:02.360
 attain

00:35:02.360 --> 00:35:03.240
 this level

00:35:03.240 --> 00:35:03.900
 of godliness

00:35:03.900 --> 00:35:06.079
 through our performance.

00:35:07.480 --> 00:35:08.400
 Jesus has attained

00:35:08.400 --> 00:35:09.039
 it for us.

00:35:10.320 --> 00:35:11.059
 In Jesus

00:35:11.059 --> 00:35:12.519
 the true righteous man

00:35:12.519 --> 00:35:13.740
 we're free

00:35:13.740 --> 00:35:14.559
 of all these errors

00:35:14.559 --> 00:35:16.280
 and now because

00:35:16.280 --> 00:35:16.900
 we're united

00:35:16.900 --> 00:35:17.519
 to Christ

00:35:17.519 --> 00:35:18.440
 through faith

00:35:18.440 --> 00:35:21.059
 his walk

00:35:21.059 --> 00:35:21.880
 becomes our walk.

00:35:22.440 --> 00:35:23.099
 His standing

00:35:23.099 --> 00:35:24.019
 becomes our standing.

00:35:24.420 --> 00:35:25.219
 His righteousness

00:35:25.219 --> 00:35:26.079
 becomes ours

00:35:26.079 --> 00:35:27.800
 and this is how

00:35:27.800 --> 00:35:28.480
 we can begin

00:35:28.480 --> 00:35:28.960
 to become

00:35:28.960 --> 00:35:29.679
 the kind of people

00:35:29.679 --> 00:35:31.159
 Psalm 1 describes

00:35:31.159 --> 00:35:33.000
 because the Holy Spirit

00:35:33.000 --> 00:35:33.800
 works in us

00:35:33.800 --> 00:35:34.940
 increases in us

00:35:34.940 --> 00:35:36.559
 not so that we can

00:35:36.559 --> 00:35:37.679
 earn his blessing

00:35:37.679 --> 00:35:39.179
 but because we've

00:35:39.179 --> 00:35:40.379
 already received

00:35:40.379 --> 00:35:41.119
 blessing

00:35:41.119 --> 00:35:42.099
 through Christ.

00:35:43.940 --> 00:35:45.079
 God give you

00:35:45.079 --> 00:35:45.799
 this song

00:35:45.799 --> 00:35:46.719
 because he wants

00:35:46.719 --> 00:35:47.399
 you to be truly

00:35:47.399 --> 00:35:47.819
 happy

00:35:47.819 --> 00:35:49.679
 and he knows

00:35:49.679 --> 00:35:50.399
 your only path

00:35:50.399 --> 00:35:50.980
 to true

00:35:50.980 --> 00:35:52.000
 and everlasting

00:35:52.000 --> 00:35:52.579
 happiness

00:35:52.579 --> 00:35:54.339
 is through his

00:35:54.339 --> 00:35:54.779
 son Jesus.

00:35:55.719 --> 00:35:56.359
 Let's pray.

00:35:56.360 --> 00:35:59.700
 Lord God

00:35:59.700 --> 00:36:00.640
 we thank you

00:36:00.640 --> 00:36:01.700
 for the truth

00:36:01.700 --> 00:36:02.260
 and the wisdom

00:36:02.260 --> 00:36:02.940
 contained

00:36:02.940 --> 00:36:04.519
 in your holy law.

00:36:05.519 --> 00:36:05.980
 Lord

00:36:05.980 --> 00:36:06.519
 we lament

00:36:06.519 --> 00:36:07.320
 that we do not

00:36:07.320 --> 00:36:08.820
 love your law

00:36:08.820 --> 00:36:09.180
 in the way

00:36:09.180 --> 00:36:09.860
 that sometimes

00:36:09.860 --> 00:36:10.440
 we wish

00:36:10.440 --> 00:36:10.840
 our hearts

00:36:10.840 --> 00:36:11.519
 wish that we

00:36:11.519 --> 00:36:11.780
 could

00:36:11.780 --> 00:36:13.740
 but we rejoice

00:36:13.740 --> 00:36:15.320
 that you knew

00:36:15.320 --> 00:36:15.599
 this.

00:36:15.700 --> 00:36:16.640
 This is not a surprise

00:36:16.640 --> 00:36:17.240
 to you Lord.

00:36:17.400 --> 00:36:18.240
 You sent your son

00:36:18.240 --> 00:36:18.519
 Jesus

00:36:18.519 --> 00:36:20.000
 to come into the world

00:36:20.000 --> 00:36:21.059
 to fulfill

00:36:21.059 --> 00:36:21.380
 the law

00:36:21.380 --> 00:36:21.940
 perfectly

00:36:21.940 --> 00:36:22.679
 to obey

00:36:22.679 --> 00:36:24.679
 your demands

00:36:24.679 --> 00:36:25.599
 fully

00:36:25.599 --> 00:36:27.039
 to die

00:36:27.039 --> 00:36:28.320
 in the place

00:36:28.320 --> 00:36:29.019
 of sinners

00:36:29.019 --> 00:36:31.099
 so that we can

00:36:31.099 --> 00:36:31.800
 be reconciled

00:36:31.800 --> 00:36:32.139
 to you.

00:36:32.579 --> 00:36:32.900
 Lord we

00:36:32.900 --> 00:36:33.780
 praise your

00:36:33.780 --> 00:36:34.420
 glorious and

00:36:34.420 --> 00:36:34.820
 great name

00:36:34.820 --> 00:36:35.639
 this morning

00:36:35.639 --> 00:36:36.840
 and we ask

00:36:36.840 --> 00:36:37.139
 that you would

00:36:37.139 --> 00:36:37.559
 hear our prayers

00:36:37.559 --> 00:36:38.179
 in Jesus name.

00:36:38.940 --> 00:36:39.239
 Amen.