WEBVTT

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 Hey everyone, good to see you all here.

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 Good evening, I should say, actually.

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 I'm super excited to be here today.

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 Yes, because it is my now second sermon, because of this morning.

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 But more because I get to talk to you about God's word, from God's word.

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 And that's a very exciting thing.

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 So Sam gave me this passage a few weeks ago.

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 And it's a great passage.

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 And so I prepared eagerly.

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 So let's pray before we get into it, shall we?

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 So, Heavenly Father, we thank you for the great things that you've given us,

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 including your son, Jesus, Lord.

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 I ask that tonight you would open our ears so that we can hear your message, Lord,

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 and give us hearts that are willing to change for you.

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 Amen.

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 Amen.

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 I'm not sure if you've ever had that moment of clarity in your life,

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 where you realize that after this point in time or in this situation,

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 things have to change.

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 They can't be the same anymore.

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 There are some pretty famous examples of this,

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 such as getting married or having children.

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 But I haven't experienced either of those yet.

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 So I'll give you one that I do remember and that I have experienced.

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 I can tell you without any shame that I was an adorable child.

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 It's a fact.

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 And at year four, they presented us with an option of joining the music program at my school,

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 Trafalgar Elementary, or if you're in the French immersion class, Trafalgar Elementary.

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 And I desperately wanted to be a part of the music program.

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 I wasn't great at any or many courses at school.

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 And music just seemed like so much fun.

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 You could make noise.

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 It was joyous.

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 And so I wanted to be a part of it so bad.

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 And so I applied.

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 I auditioned, rather, and successfully became a part of the music program at my school.

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 And I was over the moon about it.

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 I was the only trombone player in the whole school.

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 How much fun is that?

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 But all my joy came to a sudden halt one day.

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 Let me set the scene for you.

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 We're in the gym.

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 You know, kind of the same wood paneling, actually, as we have in the church.

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 About 50 kids, all tiny, lots of dark-haired clarinet and flute players,

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 and one small blonde kid with freckles in the back of the room,

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 making a sound like a baby elephant being strangled to death, just loud as anything.

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 And I had no idea what I was doing was incorrect in any way.

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 I was happy to make noise.

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 But after class, my teacher came to me and said,

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 if I could play specific notes for her.

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 I had no idea that there were such things as notes,

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 or any idea how to play them.

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 I knew I either had to learn how to play notes, as she said,

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 or stop playing altogether.

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 Fortunately enough, I learned my instrument just well enough

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 to leave it behind when I came here.

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 But the reason for that story is that in the passage today,

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 we have the biggest kind of moment of clarity in all of history on display to us.

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 The greatest truth being revealed of all time.

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 And we need to get to the heart of that,

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 because it has an infinite amount of implications for us as followers of Jesus.

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 Now, like always, there are three questions that I have in my head

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 when I read the book of Mark, which I inherited from my older brother,

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 because he's very wise.

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 Again, who is Jesus?

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 What has he done?

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 And what does that mean for us?

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 So first, who is Jesus?

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 Again, the importance of this question cannot be stated enough.

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 It is central to the gospel of Mark.

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 It's so important that Jesus asks it himself, unprompted, in the passage today,

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 which is such a rare occurrence for Jesus to do.

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 And I think a little context would help us understand more.

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 Does anyone other than Tashi know the first sentence of the book of Mark?

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 Or Liz?

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 Anyone else?

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 It says,

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 The beginning of the gospel of Jesus Christ, the Son of God.

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 The first sentence in the book identifies Jesus as the Christ, the Messiah.

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 Lays it out plain.

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 But there isn't a clear occasion of anyone identifying him as that

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 until this point in the book.

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 It's a mystery.

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 So for a while now, Jesus and his disciples have been traveling around the area of ancient Palestine,

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 teaching, preaching, healing, exercising, and possibly exercising.

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 But this whole time, Jesus has been doing miraculous things,

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 with our expectation being that people would see him for who he really is.

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 But it hasn't happened.

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 People don't see it.

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 Earlier in this chapter, the disciples are worried about their lack of food,

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 specifically bread,

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 immediately after Jesus has just finished feeding a humongous group of people

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 for the second time in front of them.

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 And you can see by his reaction in verse 21 of chapter 8

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 that he expects them to see what's really going on,

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 and he's frustrated that they aren't.

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 So we come back to the question asked by Jesus himself in the chapter.

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 Who do people say that I am?

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 Meaning, what have the people put together

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 after seeing my miracles, or hearing my teaching,

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 or even just hearing about me?

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 What have they put together?

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 What is the fruit of my labors, Jesus is wondering?

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 And the answers the disciples give him,

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 that the people are saying, aren't bad answers.

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 They're in an appropriate direction.

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 But they're still wrong.

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 We have John the Baptist,

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 who died a few months ago before this story.

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 We have Elijah, who died a few hundred years ago before this story.

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 And we have generally the great prophets,

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 who are in the back half of the Old Testament,

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 none of whom have appeared to Israel for also another 800 years.

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 But these are all people that are great.

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 The heroes of Israel, the paragons of the nation,

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 the people who they think,

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 he must be great, he must be like one of these men.

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 The best they can think of.

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 But like I said, these answers are incorrect.

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 Jesus asks the question again,

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 but to his disciples this time,

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 specifically to them,

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 the people who he's taught the most.

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 He's handpicked them to follow him.

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 They have seen more and done more

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 than we could ever imagine from the Bible that we have.

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 So they must have the right answer.

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 Yeah?

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 Well, thankfully, Peter,

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 who's known for putting his foot in his mouth

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 at every opportunity,

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 actually gets it right in verse 29.

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 It's an amazing moment.

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 It's as simple as an answer can be to that question

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 while also being as truthful

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 as any possible response that could be given.

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 You are the Christ, he says.

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 And there we have it.

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 That moment of clarity,

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 that thing that changes everything.

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 It changes everything.

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 Jesus isn't like John the Baptist

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 or Elijah or the prophets.

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 He's on an entirely different playing field.

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 He is astronomically more powerful and important

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 than any of those men are.

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 They aren't good enough to be like him.

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 They aren't anywhere near who Jesus is.

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 Jesus is the Christ.

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 It's not just another title of his.

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 It has weight.

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 It has meaning.

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 And it shouldn't be a mystery to us

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 how important this title is.

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 It conveys the entirety of God's plan

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 throughout time and history.

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 You know, promises to Adam and Eve

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 in Genesis chapter 3

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 or to Abraham in Genesis 12

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 or to Moses and the people of Israel

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 in Exodus 19

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 or to David in 2 Samuel 7.

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 The list keeps on going.

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 It goes on and on and on.

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 And each one builds upon the idea

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 of who this Christ is,

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 how important he is,

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 how powerful he is.

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 They just add weight to the person of Jesus.

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 When Peter says to him,

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 you are the Christ,

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 all the things go boom.

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 This is who he is.

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 It means all of these things.

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 I love how amazing this part of Mark actually is.

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 Something I learned a while ago

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 and was reminded in class this term

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 is the structure of Mark chapter 8.

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 Jesus has just finished healing a blind man

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 of his physical blindness.

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 It's kind of a weird story.

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 He spits in his face

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 and the guy kind of sees trees

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 and then sees people again.

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 It's kind of strange.

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 But then he moves down

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 and he heals the disciples and us

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 of our spiritual blindness.

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 The answers that the disciples give

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 about the people when he asks them

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 shows that they can't see who he really is.

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 They haven't put it together.

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 And it wouldn't be possible

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 without his teaching and miracles

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 and allowing us to see who he really is.

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 It's a miracle.

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 Jesus' display of himself to us.

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 And he's chosen this part

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 in chapter 8 of the book of Mark

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 to change that,

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 to reveal it to us.

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 And so who he is

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 directly affects what he has come to do.

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 in verse 31.

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 That is what the Christ has come to do.

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 Take a look at it.

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 The all-powerful promised one of God

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 who has come to save the world

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 comes to do it through pain,

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 through suffering,

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 through rejection,

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 and through death.

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 And I think this idea

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 has lost a bit of its impact on us.

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 We take the concept

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 that Jesus can actually die

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 on face value.

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 But it's a miracle.

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 It's a miracle of God.

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 It's a tragic one.

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 It's a sad one.

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 But it is,

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 nonetheless,

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 miraculous.

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 Mark has just spent

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 the first half of the gospel

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 showing how powerful

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 Jesus actually is.

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 If you read chapter 5,

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 you see that Jesus has the power

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 to exercise demons,

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 to heal the sick in masses,

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 and to raise a little girl

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 back from the dead.

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 So how can a man

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 who has the power over death

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 actually die?

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 It doesn't make sense.

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 It just doesn't.

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 And that's what Peter is thinking.

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 Jesus talks about himself dying,

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 and Peter says,

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 that's not how the plan works.

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 The Savior is not supposed to die.

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 He sees it as like a misfortune

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 or tragedy that needs to be avoided.

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 He's saying,

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 you're talking smack, Jesus.

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 That's not how it works.

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 The idea that Christ has to die

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 is so contrary

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 to the human way of thinking.

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 You can see it in our culture

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 all over the place,

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 you know,

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 in our movies,

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 in our books,

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 our TV.

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 Our heroes are,

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 you know,

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 majestic and strong people.

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 They succeed in their acts

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 of heroism

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 by not needing to die

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 because dying equals failure.

00:11:21.960 --> 00:11:22.059
 Right?

00:11:23.000 --> 00:11:23.960
 As a teenager,

00:11:24.139 --> 00:11:25.200
 I was a massive fan

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 of comic books.

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 I still kind of am,

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 only I don't have the money

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 to spend them anymore.

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 But in particular,

00:11:31.439 --> 00:11:32.059
 I love the stories

00:11:32.059 --> 00:11:33.299
 that were engaging.

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 You have a hero

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 who has a struggle

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 he has to overcome.

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 And he has to use

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 his powers at his disposal

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 or his tools or whatever.

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 And he overcomes them.

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 But there was

00:11:46.779 --> 00:11:47.960
 an interesting phenomenon

00:11:47.960 --> 00:11:48.960
 in the comic book world

00:11:48.960 --> 00:11:49.699
 that I eventually

00:11:49.699 --> 00:11:50.899
 got kind of jaded with,

00:11:51.539 --> 00:11:52.539
 which is the idea

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 that comic book heroes

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 never really die.

00:11:56.819 --> 00:11:58.139
 It's a thing called retconning,

00:11:58.340 --> 00:11:58.679
 which means

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 retroactive continuity,

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 where they come back to life

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 in various ways.

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 But I think it's because

00:12:05.139 --> 00:12:07.059
 that human idea of

00:12:07.059 --> 00:12:08.580
 he can't be a hero

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 if he ever dies.

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 That negates

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 all the work

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 that they have done

00:12:13.059 --> 00:12:14.159
 because it's a failure

00:12:14.159 --> 00:12:15.779
 as a character of theirs.

00:12:18.000 --> 00:12:19.779
 It's that human idea

00:12:19.779 --> 00:12:21.240
 that death is just

00:12:21.240 --> 00:12:24.860
 a defeat of heroism.

00:12:25.720 --> 00:12:27.220
 Thankfully, God doesn't think

00:12:27.220 --> 00:12:28.379
 the same way we do.

00:12:29.600 --> 00:12:30.480
 Very thankfully.

00:12:30.679 --> 00:12:32.080
 The work that Jesus has to do

00:12:32.080 --> 00:12:33.740
 is perfectly in line

00:12:33.740 --> 00:12:34.659
 with God's way of thinking

00:12:34.659 --> 00:12:36.240
 because it's God's plan.

00:12:37.579 --> 00:12:38.419
 And it's so different

00:12:38.419 --> 00:12:39.240
 from how we would ever

00:12:39.240 --> 00:12:39.980
 even imagine

00:12:39.980 --> 00:12:41.500
 being saved by somebody.

00:12:42.519 --> 00:12:43.219
 Which is also why

00:12:43.219 --> 00:12:44.740
 the completion of his work

00:12:44.740 --> 00:12:47.759
 is still utterly bewildering to us.

00:12:48.120 --> 00:12:49.240
 Not only does the guy

00:12:49.240 --> 00:12:51.279
 who has control over death

00:12:51.279 --> 00:12:52.120
 have to die,

00:12:52.659 --> 00:12:54.399
 he also comes back to life.

00:12:54.759 --> 00:12:56.039
 It's even more impossible

00:12:56.039 --> 00:12:57.620
 than the guy

00:12:57.620 --> 00:12:58.259
 who has control over death

00:12:58.259 --> 00:12:59.299
 dying in the first place.

00:12:59.399 --> 00:13:00.079
 It's amazing.

00:13:00.080 --> 00:13:03.540
 So who Jesus is

00:13:03.540 --> 00:13:04.620
 as the Christ

00:13:04.620 --> 00:13:07.080
 affects what he has to do

00:13:07.080 --> 00:13:08.580
 and will do.

00:13:09.360 --> 00:13:10.139
 And both of these

00:13:10.139 --> 00:13:11.400
 bear tremendous importance

00:13:11.400 --> 00:13:12.139
 for us.

00:13:13.400 --> 00:13:14.080
 Which brings us

00:13:14.080 --> 00:13:14.740
 to the last section

00:13:14.740 --> 00:13:15.240
 of the passage,

00:13:15.420 --> 00:13:16.540
 verses 34

00:13:16.540 --> 00:13:18.139
 to chapter 9, verse 1.

00:13:19.100 --> 00:13:20.200
 It's also worth noticing

00:13:20.200 --> 00:13:21.420
 that these words

00:13:21.420 --> 00:13:22.100
 are not spoken

00:13:22.100 --> 00:13:23.580
 to his 12 disciples anymore,

00:13:24.040 --> 00:13:24.980
 but to the gathering

00:13:24.980 --> 00:13:25.840
 of people who are

00:13:25.840 --> 00:13:26.660
 following him.

00:13:26.659 --> 00:13:27.399
 And so they also

00:13:27.399 --> 00:13:28.360
 apply to us

00:13:28.360 --> 00:13:30.019
 if we seek to follow him.

00:13:30.919 --> 00:13:32.039
 We have the third

00:13:32.039 --> 00:13:32.759
 subtle miracle

00:13:32.759 --> 00:13:33.620
 of this passage.

00:13:34.899 --> 00:13:35.799
 In that we can actually

00:13:35.799 --> 00:13:36.779
 be saved.

00:13:37.259 --> 00:13:38.379
 There is hope for us.

00:13:39.179 --> 00:13:39.899
 It's a miracle.

00:13:40.579 --> 00:13:41.399
 What Jesus' death

00:13:41.399 --> 00:13:41.819
 and resurrection

00:13:41.819 --> 00:13:42.539
 mean for us

00:13:42.539 --> 00:13:43.379
 is our salvation.

00:13:44.939 --> 00:13:45.459
 And with that,

00:13:45.480 --> 00:13:46.139
 the expectation

00:13:46.139 --> 00:13:47.000
 that we follow him

00:13:47.000 --> 00:13:47.539
 as the Lord

00:13:47.539 --> 00:13:48.699
 who has saved us.

00:13:49.059 --> 00:13:50.360
 They go hand in hand together.

00:13:51.139 --> 00:13:51.839
 The invitation

00:13:51.839 --> 00:13:53.100
 for salvation

00:13:53.100 --> 00:13:53.939
 for us

00:13:53.939 --> 00:13:55.759
 isn't just a simple

00:13:55.759 --> 00:13:57.200
 contract to sign, though.

00:13:58.299 --> 00:13:59.659
 There is fine print,

00:13:59.899 --> 00:14:01.939
 only that it's not fine,

00:14:02.259 --> 00:14:03.779
 but bold,

00:14:04.200 --> 00:14:05.100
 double underlined,

00:14:05.279 --> 00:14:05.679
 highlighted,

00:14:06.240 --> 00:14:07.759
 and in a gigantic font.

00:14:08.659 --> 00:14:09.439
 It's big.

00:14:09.539 --> 00:14:09.980
 It's there.

00:14:10.259 --> 00:14:10.819
 What is expected

00:14:10.819 --> 00:14:11.639
 of us as followers

00:14:11.639 --> 00:14:13.319
 is an enormous amount,

00:14:13.879 --> 00:14:14.799
 and Jesus holds

00:14:14.799 --> 00:14:15.779
 no punches back.

00:14:16.639 --> 00:14:17.399
 Take another look

00:14:17.399 --> 00:14:18.019
 at those verses.

00:14:19.200 --> 00:14:19.919
 There are about

00:14:19.919 --> 00:14:20.879
 three things

00:14:20.879 --> 00:14:21.819
 that are expected

00:14:21.819 --> 00:14:22.679
 of us as followers

00:14:22.679 --> 00:14:23.659
 that are all

00:14:23.659 --> 00:14:25.580
 equally as daunting

00:14:25.580 --> 00:14:26.320
 to attempt.

00:14:27.680 --> 00:14:27.980
 Let's see.

00:14:28.420 --> 00:14:29.879
 There is deny yourself,

00:14:30.680 --> 00:14:32.080
 take up your cross

00:14:32.080 --> 00:14:33.040
 and follow him,

00:14:34.040 --> 00:14:35.200
 and lose your life

00:14:35.200 --> 00:14:35.980
 for the sake of Jesus

00:14:35.980 --> 00:14:36.720
 and the gospel.

00:14:38.020 --> 00:14:38.980
 All of these are,

00:14:39.379 --> 00:14:40.700
 again, reversals,

00:14:40.900 --> 00:14:42.320
 contrary to

00:14:42.320 --> 00:14:44.139
 how we humans

00:14:44.139 --> 00:14:44.980
 think our lives

00:14:44.980 --> 00:14:45.780
 should be.

00:14:49.000 --> 00:14:49.700
 It's just

00:14:49.700 --> 00:14:51.040
 a flipped up world.

00:14:51.120 --> 00:14:51.540
 It's not the way

00:14:51.540 --> 00:14:52.259
 we think like.

00:14:52.259 --> 00:14:56.679
 It's just the same

00:14:56.679 --> 00:14:57.159
 as before.

00:14:57.259 --> 00:14:57.819
 Our way of thinking

00:14:57.819 --> 00:14:58.580
 isn't the same

00:14:58.580 --> 00:14:59.500
 as God's way of thinking

00:14:59.500 --> 00:15:00.179
 or the way God

00:15:00.179 --> 00:15:00.919
 plans things,

00:15:00.919 --> 00:15:02.059
 but it's only through

00:15:02.059 --> 00:15:03.019
 God's plan

00:15:03.019 --> 00:15:03.879
 and God's way of thinking

00:15:03.879 --> 00:15:04.759
 that we can actually

00:15:04.759 --> 00:15:05.659
 be saved.

00:15:06.620 --> 00:15:07.659
 So if we're going to do this,

00:15:07.720 --> 00:15:08.899
 what is expected of us?

00:15:09.200 --> 00:15:09.840
 Because the examples

00:15:09.840 --> 00:15:10.360
 given by Jesus

00:15:10.360 --> 00:15:11.220
 are kind of puzzling,

00:15:12.220 --> 00:15:13.500
 but they're not very clear

00:15:13.500 --> 00:15:13.980
 exactly.

00:15:14.960 --> 00:15:15.659
 So first,

00:15:15.759 --> 00:15:17.259
 the idea of denying yourself,

00:15:17.819 --> 00:15:18.600
 taking up your cross

00:15:18.600 --> 00:15:19.519
 and following him,

00:15:20.800 --> 00:15:22.820
 it's not talking about

00:15:22.820 --> 00:15:24.420
 living a life

00:15:24.420 --> 00:15:25.399
 of austerity,

00:15:25.600 --> 00:15:26.980
 of being poor,

00:15:27.540 --> 00:15:29.800
 that whole Buddhist notion

00:15:29.800 --> 00:15:32.200
 of self-denial,

00:15:32.460 --> 00:15:34.340
 so the material items

00:15:34.340 --> 00:15:34.899
 in your life

00:15:34.899 --> 00:15:35.860
 don't bring you happiness

00:15:35.860 --> 00:15:36.940
 so you have to deny them

00:15:36.940 --> 00:15:37.700
 and reject them.

00:15:37.899 --> 00:15:39.460
 It's not talking about that.

00:15:39.519 --> 00:15:40.560
 What it is talking about

00:15:40.560 --> 00:15:42.480
 is a life of humble submission,

00:15:43.240 --> 00:15:44.639
 a life example

00:15:44.639 --> 00:15:45.560
 off of what

00:15:45.560 --> 00:15:47.220
 Jesus himself has done.

00:15:47.220 --> 00:15:49.300
 There is no greater

00:15:49.300 --> 00:15:50.340
 denial of self

00:15:50.340 --> 00:15:51.580
 in the history of time

00:15:51.580 --> 00:15:52.840
 than the creator

00:15:52.840 --> 00:15:54.139
 and owner of the universe

00:15:54.139 --> 00:15:55.580
 coming down

00:15:55.580 --> 00:15:56.740
 and being born as a human,

00:15:57.180 --> 00:15:58.399
 living a life of suffering,

00:15:58.580 --> 00:15:59.940
 and then dying for us.

00:16:00.360 --> 00:16:01.460
 There's no greater

00:16:01.460 --> 00:16:02.320
 example of it.

00:16:03.980 --> 00:16:05.480
 And that is the image

00:16:05.480 --> 00:16:06.620
 that we are to follow

00:16:06.620 --> 00:16:09.080
 in our taking up our cross

00:16:09.080 --> 00:16:09.740
 and following him

00:16:09.740 --> 00:16:10.259
 in our life.

00:16:10.379 --> 00:16:12.980
 We are to put down

00:16:12.980 --> 00:16:13.940
 those things

00:16:13.940 --> 00:16:15.300
 that reach up

00:16:15.300 --> 00:16:16.000
 and towards us

00:16:16.000 --> 00:16:16.820
 from following Jesus

00:16:16.820 --> 00:16:17.379
 and doing it

00:16:17.379 --> 00:16:17.900
 them instead.

00:16:19.400 --> 00:16:20.800
 It's a path of rejection

00:16:20.800 --> 00:16:22.400
 of the world

00:16:22.400 --> 00:16:23.000
 and the people

00:16:23.000 --> 00:16:24.879
 and this is why

00:16:24.879 --> 00:16:25.600
 Jesus brings up

00:16:25.600 --> 00:16:26.400
 the idea of being

00:16:26.400 --> 00:16:27.300
 ashamed of him.

00:16:29.420 --> 00:16:30.560
 It's such a temptation,

00:16:30.740 --> 00:16:31.100
 isn't it?

00:16:32.379 --> 00:16:33.520
 When you're at work

00:16:33.520 --> 00:16:34.740
 and you just want

00:16:34.740 --> 00:16:35.879
 to get things done

00:16:35.879 --> 00:16:37.660
 and somebody comes

00:16:37.660 --> 00:16:38.340
 and asks you

00:16:38.340 --> 00:16:38.820
 what you did

00:16:38.820 --> 00:16:39.500
 with your Sunday.

00:16:39.500 --> 00:16:41.500
 or when you're at uni

00:16:41.500 --> 00:16:44.039
 and there's that kind

00:16:44.039 --> 00:16:46.559
 of air of mutual views

00:16:46.559 --> 00:16:47.360
 and sharing them

00:16:47.360 --> 00:16:47.919
 and everyone kind

00:16:47.919 --> 00:16:48.879
 of appreciates each other

00:16:48.879 --> 00:16:50.379
 until the topic goes

00:16:50.379 --> 00:16:50.960
 to something like

00:16:50.960 --> 00:16:51.519
 gay marriage,

00:16:51.580 --> 00:16:52.559
 even regular marriage

00:16:52.559 --> 00:16:52.899
 nowadays,

00:16:52.899 --> 00:16:54.080
 and you realize that

00:16:54.080 --> 00:16:56.720
 their views

00:16:56.720 --> 00:16:58.419
 don't really extend

00:16:58.419 --> 00:16:59.019
 to you.

00:17:00.019 --> 00:17:01.120
 They don't really

00:17:01.120 --> 00:17:03.019
 accept you

00:17:03.019 --> 00:17:04.240
 as being valid anymore.

00:17:04.240 --> 00:17:06.559
 or you're in school

00:17:06.559 --> 00:17:07.640
 and your friends

00:17:07.640 --> 00:17:08.380
 ask you why you

00:17:08.380 --> 00:17:09.620
 haven't partied

00:17:09.620 --> 00:17:10.400
 with them on the weekend,

00:17:10.539 --> 00:17:10.819
 why you're not

00:17:10.819 --> 00:17:11.680
 getting drunk with them.

00:17:12.259 --> 00:17:13.099
 And these questions

00:17:13.099 --> 00:17:13.859
 come up and you just

00:17:13.859 --> 00:17:15.160
 kind of shrink inside.

00:17:15.799 --> 00:17:16.620
 You don't want

00:17:16.620 --> 00:17:18.039
 to talk about them,

00:17:18.059 --> 00:17:18.440
 you just want to

00:17:18.440 --> 00:17:20.640
 kind of shrink away

00:17:20.640 --> 00:17:22.440
 and avoid the question.

00:17:23.380 --> 00:17:24.759
 That human reaction,

00:17:25.259 --> 00:17:26.259
 that natural reaction

00:17:26.259 --> 00:17:26.900
 that we have,

00:17:27.019 --> 00:17:28.480
 I am a massive culprit

00:17:28.480 --> 00:17:30.099
 of those many points

00:17:30.099 --> 00:17:30.700
 of my life.

00:17:30.700 --> 00:17:33.700
 But the point

00:17:33.700 --> 00:17:34.160
 of this passage

00:17:34.160 --> 00:17:35.519
 isn't to despair,

00:17:35.799 --> 00:17:36.860
 but to have hope

00:17:36.860 --> 00:17:38.319
 in who Jesus is instead.

00:17:38.980 --> 00:17:40.000
 Because who Jesus is

00:17:40.000 --> 00:17:40.660
 and what he has done

00:17:40.660 --> 00:17:41.200
 for us

00:17:41.200 --> 00:17:42.779
 is more than enough

00:17:42.779 --> 00:17:44.080
 for us to endure

00:17:44.080 --> 00:17:46.620
 a temporary amount

00:17:46.620 --> 00:17:47.279
 of discomfort.

00:17:47.759 --> 00:17:48.400
 It even says

00:17:48.400 --> 00:17:49.700
 in John chapter 15

00:17:49.700 --> 00:17:50.900
 that if the world

00:17:50.900 --> 00:17:51.660
 hates us,

00:17:51.860 --> 00:17:52.600
 it's because it

00:17:52.600 --> 00:17:53.840
 hated him first.

00:17:56.259 --> 00:17:57.039
 And the moment

00:17:57.039 --> 00:17:57.819
 of clarity I deal

00:17:57.819 --> 00:17:58.539
 of talking about

00:17:58.539 --> 00:17:59.019
 is here,

00:17:59.100 --> 00:17:59.539
 it's right here

00:17:59.539 --> 00:18:00.039
 in this passage.

00:18:00.039 --> 00:18:00.579
 It's the truth

00:18:00.579 --> 00:18:01.319
 that is ultimately

00:18:01.319 --> 00:18:02.099
 more valuable

00:18:02.099 --> 00:18:03.399
 than anything

00:18:03.399 --> 00:18:04.299
 Uriah could ever

00:18:04.299 --> 00:18:05.000
 be worth.

00:18:05.039 --> 00:18:05.500
 As it says

00:18:05.500 --> 00:18:06.460
 in verse 37,

00:18:07.099 --> 00:18:08.460
 what can we offer

00:18:08.460 --> 00:18:09.899
 in exchange for our soul?

00:18:10.259 --> 00:18:11.639
 What are our lives worth?

00:18:11.740 --> 00:18:12.319
 You could have

00:18:12.319 --> 00:18:13.879
 everything in the entire earth

00:18:13.879 --> 00:18:15.319
 and your life

00:18:15.319 --> 00:18:15.839
 would be nothing

00:18:15.839 --> 00:18:16.839
 compared to the work

00:18:16.839 --> 00:18:18.000
 of Jesus and his life

00:18:18.000 --> 00:18:18.759
 and a life

00:18:18.759 --> 00:18:20.139
 following him.

00:18:24.159 --> 00:18:25.440
 This passage in Mark

00:18:25.440 --> 00:18:26.500
 is so humongous.

00:18:27.359 --> 00:18:28.799
 It just changes everything.

00:18:28.799 --> 00:18:30.960
 It's like that street

00:18:30.960 --> 00:18:33.159
 outside from which

00:18:33.159 --> 00:18:33.619
 we can reach

00:18:33.619 --> 00:18:34.599
 every corner of Sydney.

00:18:34.759 --> 00:18:35.339
 We can go

00:18:35.339 --> 00:18:37.579
 north, south, east, and west.

00:18:38.919 --> 00:18:40.079
 This passage

00:18:40.079 --> 00:18:41.039
 kind of spreads

00:18:41.039 --> 00:18:42.079
 over every corner

00:18:42.079 --> 00:18:42.799
 of our lives

00:18:42.799 --> 00:18:43.419
 and affects

00:18:43.419 --> 00:18:44.399
 every area.

00:18:49.339 --> 00:18:51.659
 It reaches those places

00:18:51.659 --> 00:18:52.839
 and demands

00:18:52.839 --> 00:18:55.399
 that we follow him.

00:18:55.400 --> 00:18:56.519
 you see the truth

00:18:56.519 --> 00:18:56.840
 of Jesus

00:18:56.840 --> 00:18:57.300
 on display

00:18:57.300 --> 00:18:57.800
 as him being

00:18:57.800 --> 00:18:58.280
 the Christ

00:18:58.280 --> 00:18:59.140
 and it demands

00:18:59.140 --> 00:18:59.880
 that you be changed

00:18:59.880 --> 00:19:00.340
 for him.

00:19:00.860 --> 00:19:01.380
 It demands

00:19:01.380 --> 00:19:02.080
 that we live

00:19:02.080 --> 00:19:02.700
 a life

00:19:02.700 --> 00:19:04.320
 of humble submission

00:19:04.320 --> 00:19:05.240
 like he did

00:19:05.240 --> 00:19:07.180
 in order to be saved.

00:19:07.180 --> 00:19:11.320
 and it gets rid

00:19:11.320 --> 00:19:11.720
 of those

00:19:11.720 --> 00:19:13.460
 dark corners

00:19:13.460 --> 00:19:14.080
 of our mind

00:19:14.080 --> 00:19:14.620
 that kind of

00:19:14.620 --> 00:19:15.400
 distract us

00:19:15.400 --> 00:19:16.240
 in those situations

00:19:16.240 --> 00:19:17.640
 and helps us

00:19:17.640 --> 00:19:18.400
 to keep walking

00:19:18.400 --> 00:19:19.060
 on that path

00:19:19.060 --> 00:19:19.700
 Jesus has already

00:19:19.700 --> 00:19:21.420
 trodden out for us.

00:19:23.019 --> 00:19:23.960
 And so the truth

00:19:23.960 --> 00:19:24.400
 of Jesus

00:19:24.400 --> 00:19:25.620
 being the Christ

00:19:25.620 --> 00:19:26.220
 here in Mark

00:19:26.220 --> 00:19:26.860
 chapter 8

00:19:26.860 --> 00:19:28.779
 and the work

00:19:28.779 --> 00:19:29.519
 he has done

00:19:29.519 --> 00:19:30.700
 of coming,

00:19:31.060 --> 00:19:31.340
 suffering,

00:19:31.480 --> 00:19:31.940
 and dying

00:19:31.940 --> 00:19:32.740
 for us

00:19:32.740 --> 00:19:34.100
 means an infinite

00:19:34.100 --> 00:19:35.100
 amount to us

00:19:35.099 --> 00:19:36.779
 and it is awesome

00:19:36.779 --> 00:19:37.500
 enough for us

00:19:37.500 --> 00:19:38.279
 to follow him

00:19:38.279 --> 00:19:39.159
 in every area

00:19:39.159 --> 00:19:40.279
 of our lives

00:19:40.279 --> 00:19:41.879
 and change for him

00:19:41.879 --> 00:19:43.319
 and suffer for him

00:19:43.319 --> 00:19:44.740
 so that we can be

00:19:44.740 --> 00:19:45.740
 saved by him.

00:19:46.699 --> 00:19:47.039
 Amen.