WEBVTT

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 Well, good morning everyone. As has been mentioned, my name is Alistair. I have the privilege of being the assistant pastor here at Brunsfield.

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 And this morning, it is my joy to preach Job chapter 1, a book I've wanted to preach for many years.

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 But before we dive into God's Word, let's pray together.

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 Our Heavenly Father, we come before you this morning and we are going to look at a somewhat difficult passage

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 with some hard truths for us to learn.

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 And yet we thank you that it will be for your glory and that we will learn to praise you.

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 Father, would you soften our hearts and open our ears.

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 Help us focus on the Lord Jesus Christ, in whose name we pray. Amen.

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 Now we serve a wonderful God who works in ways that we may never fully comprehend.

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 If you didn't tune in last week, please do go to our YouTube channel or tune in to the website

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 and re-listen to Wayne Sutton's sermon on Genesis 22 about the testing of faith through trials.

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 Because without knowing it, Wayne actually gave us a phenomenal introduction to the book of Job

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 and particularly to chapter 1, which is our focus this morning.

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 Because this morning is all about how God tests his friends.

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 How God tests his friends.

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 We are going to sit with Job for the next few weeks together

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 as he wrestles with the question that we all ask when suffering comes our way.

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 Why? Why me?

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 And friends, there is no shortcut to the lessons in the book of Job.

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 Our suffering, in our suffering we have a choice.

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 It can either push us towards God

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 and glorify him and run to him for dependence for our everyday.

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 Or it can push us away from God

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 and it can cause us to fester hatred in our heart for him.

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 I guess the three popular ways to think about suffering today are

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 one, to think that it is meaningless

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 or two, to think that suffering is a result of pure evil

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 and that God is mean and sadistic for letting it happen.

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 Or three, to think that there is some cosmic battle between good and evil,

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 between God and Satan

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 and that when suffering happens, God is just messed up.

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 Have any of you thought in any of these ways before?

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 I know I have.

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 There have certainly been times in my life where I've thought these things.

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 But I can say with confidence that all three of these are wrong.

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 Suffering does not happen because God is inferior or God is evil.

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 And suffering is not meaningless.

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 And I'd like to suggest to you this morning

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 that suffering can happen as a result of God's love for his people.

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 See, God loves his people so much that he tests the genuineness of their faith

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 through suffering.

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 Now maybe you think I've lost the plot.

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 But I want to challenge us all this morning to consider how wonderful the news is

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 that God is in absolute control, even of our suffering.

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 Now it doesn't make it easy, but it should encourage us

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 because of who this God is.

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 He is good.

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 He is perfect.

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 He is holy.

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 And he loves his people.

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 Now of course we have questions about that

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 and we can't deny those.

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 I would encourage you to voice those difficult questions.

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 Ask the hard questions.

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 Have those uncomfortable conversations with God

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 and with other Christians.

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 If you've got questions about pain and suffering,

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 like I guarantee all of us do,

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 stick around.

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 Because we are going to embark on a journey that will encourage,

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 that will challenge,

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 and will unsettle all of us.

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 Job is one of those books that people either really love to read

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 and they dwell in it so often,

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 or they really don't like it and want to avoid it at all costs.

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 Basically the whole book is the story of one man's suffering.

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 At the beginning Job is living the high life.

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 Everything is going his way,

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 but all of it is stripped away.

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 We saw the beginning of that in the reading.

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 And he is devastated.

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 Now I don't want to spoil it for us,

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 but the main teaching point of the book of Job is this.

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 God is glorified when his people suffer well.

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 God is glorified when his people suffer well.

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 And that is why it is such an important book for us to think about

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 as a whole church family,

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 because each and every one of us will suffer at one point or another.

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 It is inevitable.

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 In fact,

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 the Bible tells us to expect suffering.

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 Calamities will come your way.

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 For many of you,

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 those times of suffering have already come.

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 And how we respond to God in those moments of suffering is hugely important,

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 because the chief aim of humanity is to glorify God.

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 The goal of every single Christian is to become more and more like Jesus every single day.

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 To grow in holiness.

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 And that means of transformation is often through suffering.

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 And the Bible calls us to suffer well for the glory of God.

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 That is what wise living looks like.

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 And Job is what we call wisdom literature.

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 It teaches us truths that help us grow in wisdom and holy living.

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 Now,

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 apart from the first two chapters and a bit at the end of the book,

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 Job is largely poetry.

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 Now,

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 Hebrew poetry is quite different from modern poetry that we have today.

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 It's quite structured.

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 It's quite ordered.

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 Its purpose is to express biblical truth.

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 Raw emotions.

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 And I mean,

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 heart wrenching emotions.

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 And experiences using imagery.

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 And there are word plays and parallels all over it.

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 So why did God give us this book as poetry?

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 Well,

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 I think it's so that it gets under our skin.

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 So that we feel what Job is feeling.

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 So that we can learn the hard truths with him as we sit in a heap on the floor and we weep.

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 And God in his wisdom has given us a long book,

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 42 chapters of poetry to help us see that he is glorified when his people suffer well.

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 The length of the book also tells us that we won't get to the answers of suffering quickly.

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 We may never get the answers to suffering.

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 You can't really sum up the whole book of Job in a soundbite or in a snappy little tweet.

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 I have spent the last eight years in Job as I've experienced suffering in my own life.

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 And we've got 11 weeks to dive into this marvelous book.

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 So I would encourage you all,

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 please do read it at home.

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 Read the passages before you come to church.

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 Read the whole book at your at home,

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 at your leisure and jot down thoughts and questions.

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 Find me an email,

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 grab me after church and let's wrestle with and unpack this gem of wisdom literature

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 that God has given us.

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 as we try to journey through life and learn how to glorify God by suffering well.

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 And so to that end,

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 let's dive into Job chapter one and see how God tests his friends.

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 Keep the Bible open in front of you.

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 We'll be diving in and out.

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 And the first thing that we see in this passage is the man in verses one to five,

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 the man.

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 Now these five verses set the scene and tell us all about the man Job,

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 whose life was going tremendously well.

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 Look at the description of Job's character and life in verse one.

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 Read with me.

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 This man was blameless and upright.

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 He feared God and shunned evil.

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 Now this doesn't mean that Job was perfect.

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 He was sinful like every other human being in the world,

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 but this means that he was a genuine believer in God.

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 Blameless refers to his life being characterized with integrity.

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 And it speaks of his devotion and his commitment to God.

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 Upright means that Job lived a godly life.

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 That he made wise and ethical decisions.

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 And his life is summarized as being someone who feared God and shunned evil.

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 Job was a godly man.

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 But he was also a wealthy man as we see in verses two to three.

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 He had many camels and sheep, oxen and donkeys.

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 He was a businessman who had acquired wealth in his life.

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 So much so that the end of verse three says that Job was the greatest among all the people of the east.

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 So Job was a godly man.

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 He was a wealthy man.

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 But he was also a family man.

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 Verse two says that he had seven sons and three daughters.

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 But notice how he leads or how he led his family.

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 And how he raised his kids in verse four.

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 The kids would gather together and they would have feasts at appointed times.

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 They'd have a big party.

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 And what does Job do after those parties?

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 Verse five.

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 When a period of feasting had run its course, Job would make arrangements for them to be purified.

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 Early in the morning, he would sacrifice a burnt offering for each of them.

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 Thinking, perhaps my children have sinned and cursed God in their hearts.

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 Job's desire was that his kids would follow in his footsteps.

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 That they too would be seen as blameless and upright.

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 That they would be devoted to the Lord.

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 And so he regularly rose early.

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 And goes through purification rituals with them and for them.

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 And offers burnt offerings just in case they had sinned against God.

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 He wants his kids to have the exact same zeal and devotion and passion for righteousness that he had in his life.

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 Now it's interesting because all of these things point to Job being a bit like one of the patriarchs.

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 One of the forefathers of the Israelites like Abraham or Jacob that we see in the book of Genesis.

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 He's offering sacrifices like a priest on behalf of his children.

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 He's acting like a mediator between them and God.

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 But like every human being, he is sinful.

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 And he realizes that sin is rife in the lives of his children.

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 And later on in the book, he acknowledges it in himself too.

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 Now all of this is to say that Job was a real man.

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 Who lived a good life and who was a genuine believer.

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 And that needs to be stated and understood because of what happens in the next few verses.

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 Because of the suffering that comes his way.

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 But before we get there, we need to learn something from these five verses.

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 And friends, that is that karma is not a thing.

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 The calamities that are about to tear Job's life apart are not a result of sin or wrongdoing in his life.

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 The horrible things that are about to happen are not because Job has messed up and God is punishing him.

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 Job isn't going to live in the valley of despair for a long time because of something he has done.

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 Now maybe you're here this morning.

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 And you're going through the wars.

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 Maybe your life feels like it's spiraling out of control and it's an absolute mess.

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 Most of the time our suffering in the Christian life is not a result of our own sin.

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 We don't go through fiery ordeals because God is punishing us.

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 Please don't think that.

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 And God doesn't dish out rewards and disasters to his people based on some kind of performance review at the end of every year.

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 Job is about to have his world turned upside down as a test.

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 Which will prove the genuineness of his faith.

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 That's what suffering does.

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 Why?

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 Because the glory of God is far, far more important than our comfort.

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 Friends, take comfort because even in your suffering you are being pushed further to the Lord.

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 You are being pushed further in your spiritual growth and dependence on God.

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 You should not worship God for his stuff.

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 Worship God for who he is.

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 We are not blessed when we obey and chastise when we fail.

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 Our chief aim as Christians is to glorify God.

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 To grow in holiness.

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 To become like Jesus.

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 And the means of that is often through suffering.

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 Many of you will know how easy it is to forget reading our Bibles and praying when life is easy.

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 We fill our diaries when life is rosy.

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 We go and meet friends when suffering comes.

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 That's the moment where we hit the decks and we pray our hearts out.

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 Suffering can be a blessing in disguise because it makes us cling to God.

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 And it makes us more like Jesus as we learn to suffer well for God's glory.

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 So this is Job.

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 He is a real man.

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 A godly man.

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 A devout man with genuine faith.

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 A man who feared God and shunned evil.

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 But now we get a change of scene in verse 6.

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 And we get a unique glimpse of what goes on in heaven behind the scenes.

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 And the second thing we see in this passage is a heavenly court.

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 In verses 6 to 12.

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 The heavenly court.

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 This scene is a bit like a courtroom.

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 So God is the absolute supreme ruler who is in control of every single thing.

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 And yet he governs the world through the means of supernatural powers and beings.

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 Read verse 6 with me.

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 One day the angels came to present themselves before the Lord and Satan also came with them.

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 So you can imagine the scene.

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 God is on his throne and the angels are coming and they're bringing their updates of what's been going on on the world.

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 And Satan is there too.

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 Our Bibles say Satan.

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 Often referred to as the devil.

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 And the Hebrew word there that is used means accuser.

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 Satan is the one who is always opposed to God and his ways.

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 Always sowing doubt and lies in people's minds.

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 acting as our accuser.

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 Now some say that Satan has barged into this courtroom.

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 And that he's a bit of a party crasher.

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 That he's stumbled in uninvited and unwanted.

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 But I think it makes more sense in the context.

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 And in the events that follow on from this.

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 That Satan is a regular attendee to this heavenly court.

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 Because after all, Satan is under God's control.

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 In verse 7, it's Satan's turn to give an update to his recent activities and goings on in the world.

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 And a bit like a disgruntled teenager muttering under his breath.

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 He says, well, you know, I've been walking around here and there.

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 Doing a bit of stuff.

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 He says, I've been roaming throughout the earth.

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 Going back and forth on it.

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 You can hear that he's a bit like a 13 year old teenager.

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 But now comes something that maybe you weren't expecting.

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 Verse 8.

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 God says to Satan, well, in all of your wondering, have you considered my servant Job?

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 There is no one like him.

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 He is blameless and upright.

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 A man who fears God and shuns evil.

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 How marvelous is it that God says that about one of his people?

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 It is God who flags Job to Satan.

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 God is the one who puts Job on display as a great example of godliness and holiness.

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 But then look at what the accuser does living up to his name in verses 9 to 11.

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 And Satan basically says, well, of course, Job loves you.

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 Look at everything you've given him.

00:18:21.500 --> 00:18:25.360
 Do you really think that he is a devout believer because of who you are, God?

00:18:26.000 --> 00:18:27.059
 You think you're that great?

00:18:27.059 --> 00:18:35.059
 Take away all this stuff and watch his faith crumble to the point of non-existence.

00:18:36.960 --> 00:18:41.480
 Because Satan thinks that Job's faith is not because of who God is,

00:18:42.099 --> 00:18:47.079
 but because of God's stuff and some kind of protection that God has put around him.

00:18:47.079 --> 00:18:56.639
 Now what happens next might be shocking, but let's keep, remember to keep the perspective of how God tests his friends.

00:18:58.000 --> 00:18:59.059
 Verse 12.

00:19:00.199 --> 00:19:07.779
 God says, very well then, everything he has is in your power, but the man himself do not lay a finger on him.

00:19:07.779 --> 00:19:16.000
 Now God is not being baited into testing Job.

00:19:16.480 --> 00:19:18.399
 Satan hasn't won here at all.

00:19:18.960 --> 00:19:23.000
 But God is testing Job to prove the genuineness of his faith.

00:19:23.960 --> 00:19:30.039
 And God tests Job because God's glory is far more important than Job's comfort.

00:19:30.039 --> 00:19:37.819
 Now I know that we all probably have a million questions about this passage and exactly how and why it happens.

00:19:37.899 --> 00:19:39.599
 I know I've still got questions about it.

00:19:39.799 --> 00:19:43.379
 And I would love to unpack some of those with you later on.

00:19:44.099 --> 00:19:55.200
 But the thing that we need to understand from verses 6 to 12 is that Satan is under the absolute control of a sovereign God.

00:19:55.200 --> 00:20:03.000
 That means that Satan cannot go even one millimeter beyond what God has ordained.

00:20:04.720 --> 00:20:13.380
 Satan is not an enemy roaming around in freedom with all the ability in the world to devour and destroy that what is God's.

00:20:14.180 --> 00:20:16.860
 Satan is a dog on a chain.

00:20:16.859 --> 00:20:28.279
 Bound to work within the parameters of what God permits him to do in God's unbelievable, absolute wisdom.

00:20:29.919 --> 00:20:31.459
 And you see that in verse 12.

00:20:31.559 --> 00:20:31.859
 Don't you?

00:20:31.979 --> 00:20:37.079
 Satan needs God's permission before he can even think about doing anything to Job.

00:20:37.240 --> 00:20:39.119
 Because Satan is inferior.

00:20:40.500 --> 00:20:42.519
 He is a created being.

00:20:45.159 --> 00:20:46.740
 And he is under God's rule.

00:20:47.619 --> 00:20:51.519
 Satan is not some second deity who can do as he pleases.

00:20:51.740 --> 00:20:54.159
 Satan is bound like a dog on a chain.

00:20:56.539 --> 00:20:59.779
 Only able to work in ways that God allows him to.

00:21:01.419 --> 00:21:02.819
 And Satan was allowed.

00:21:04.099 --> 00:21:06.939
 He was given permission by God to test Job.

00:21:09.779 --> 00:21:13.279
 Satan thought the outcome would be a destruction of faith.

00:21:13.279 --> 00:21:17.379
 But it is to prove the genuineness of Job's faith.

00:21:17.380 --> 00:21:23.680
 And friends, this should encourage us because it means that our suffering is not meaningless.

00:21:24.840 --> 00:21:27.180
 It may feel like that, but it is not.

00:21:28.020 --> 00:21:35.120
 The problem is that in our modern secularist culture, we've been trained to think that suffering can have no part in life,

00:21:35.200 --> 00:21:37.140
 that there is no purpose to it.

00:21:37.600 --> 00:21:41.000
 And our life must be full of freedom and happiness all the time.

00:21:41.000 --> 00:21:45.079
 Suffering doesn't fit into that worldview.

00:21:45.079 --> 00:21:50.220
 And so people who've maybe never given a second thought to God in their lives,

00:21:50.319 --> 00:21:52.379
 suddenly when suffering hits, they think,

00:21:52.500 --> 00:21:53.279
 I hate God.

00:21:53.279 --> 00:22:03.799
 But most other cultures in the world and worldviews in the world know that there are benefits to suffering.

00:22:05.639 --> 00:22:09.859
 That there are often reasons for suffering in a person's life.

00:22:10.599 --> 00:22:15.039
 And for a really thought-provoking analysis of different cultural approaches,

00:22:15.240 --> 00:22:17.480
 I'd encourage you to read Tim Keller's book,

00:22:18.099 --> 00:22:20.579
 Walking with God Through Pain and Suffering.

00:22:20.579 --> 00:22:24.199
 I've read tons of books on suffering over the years,

00:22:24.279 --> 00:22:27.539
 and that is by far the best book I've read on the topic.

00:22:30.740 --> 00:22:34.059
 But the thing is, the Bible makes it clear that suffering is not meaningless.

00:22:35.599 --> 00:22:38.599
 It doesn't answer all of our questions about suffering.

00:22:38.779 --> 00:22:40.000
 That's not the point of the Bible.

00:22:41.119 --> 00:22:44.399
 The book of Job doesn't answer all of our questions about suffering.

00:22:44.400 --> 00:22:51.560
 But it tells us that suffering can, and suffering does, have a purpose.

00:22:52.720 --> 00:22:59.420
 If you want a New Testament example of this, look at 2 Corinthians 4, 16-18.

00:22:59.420 --> 00:23:03.660
 Therefore, we do not lose heart, though outwardly we are wasting away,

00:23:03.759 --> 00:23:10.279
 yet inwardly we are being renewed day by day for our light and momentary troubles,

00:23:10.460 --> 00:23:12.820
 those are the sufferings of this world,

00:23:13.080 --> 00:23:17.740
 are achieving for us an eternal glory that far outweighs them all.

00:23:17.740 --> 00:23:21.240
 So what do we do?

00:23:21.319 --> 00:23:26.319
 We fix our eyes not on what is seen, but on what is unseen.

00:23:27.180 --> 00:23:31.779
 Since what is seen is temporary, but what is unseen is eternal.

00:23:34.779 --> 00:23:36.900
 Job didn't see the heavenly court.

00:23:37.039 --> 00:23:38.460
 He didn't see what was going on.

00:23:38.579 --> 00:23:42.740
 He saw the temporary things that were producing eternal glory

00:23:43.359 --> 00:23:45.720
 because of the genuineness of his faith.

00:23:45.720 --> 00:23:51.100
 So friends, your suffering is not meaningless.

00:23:52.720 --> 00:23:54.579
 And please know this.

00:23:55.839 --> 00:24:01.539
 Your suffering is not outwith the control of God.

00:24:06.279 --> 00:24:07.460
 He knows you.

00:24:09.640 --> 00:24:11.640
 He knows what you're going through.

00:24:11.640 --> 00:24:17.220
 And friends, even though it might not feel like it at times,

00:24:18.200 --> 00:24:20.940
 even though it can be a really hard pill to swallow,

00:24:22.640 --> 00:24:25.560
 God might be testing your faith.

00:24:27.020 --> 00:24:29.020
 You, his servant.

00:24:32.020 --> 00:24:34.980
 To prove the genuineness of your faith.

00:24:34.980 --> 00:24:38.420
 To make you run to him.

00:24:39.640 --> 00:24:40.120
 Independence.

00:24:42.799 --> 00:24:47.240
 And the challenge is, here do we love God for his stuff?

00:24:48.339 --> 00:24:49.740
 Or do we love God for who he is?

00:24:52.319 --> 00:24:54.940
 We need to ask ourselves, would we still love God

00:24:54.940 --> 00:24:58.039
 if everything I knew was taken away?

00:24:58.039 --> 00:25:03.759
 We might only know the answer to that question when that day comes.

00:25:05.119 --> 00:25:06.759
 But brothers and sisters in Christ,

00:25:06.799 --> 00:25:09.019
 we need to invest in our suffering now.

00:25:10.159 --> 00:25:12.000
 Because when suffering comes our way,

00:25:12.059 --> 00:25:13.899
 the moment our faith is put to the test,

00:25:13.960 --> 00:25:15.960
 we need to know for sure

00:25:15.960 --> 00:25:19.539
 that we are being tested by a loving, heavenly father,

00:25:19.700 --> 00:25:21.139
 not because Satan is one.

00:25:21.140 --> 00:25:26.900
 He is a defeated foe.

00:25:30.420 --> 00:25:33.980
 So the heavenly court teaches us that God is in absolute control.

00:25:35.380 --> 00:25:38.400
 And the third and final thing we see in this passage

00:25:38.400 --> 00:25:40.100
 is the earthly disaster.

00:25:40.880 --> 00:25:42.580
 In verses 13 to 22.

00:25:43.440 --> 00:25:44.660
 The earthly disaster.

00:25:46.400 --> 00:25:48.560
 Verse 13 begins with these words.

00:25:48.680 --> 00:25:49.700
 Read along with me.

00:25:49.700 --> 00:25:53.559
 One day when Job's sons and daughters were feasting

00:25:53.559 --> 00:25:56.380
 and drinking wine at the oldest brother's house,

00:25:56.480 --> 00:25:58.299
 a messenger came to Job and said,

00:25:58.940 --> 00:26:02.080
 the oxen were plowing and donkeys were grazing nearby

00:26:02.080 --> 00:26:04.960
 and the Sabeans attacked and made off with them.

00:26:05.880 --> 00:26:07.600
 They put the servants to the sword.

00:26:08.440 --> 00:26:12.000
 And I am the only one who's escaped to tell you.

00:26:13.740 --> 00:26:16.819
 Think back to Job's life in verses one to five.

00:26:17.559 --> 00:26:19.059
 Everything was going well.

00:26:19.059 --> 00:26:20.339
 Life was rosy.

00:26:20.919 --> 00:26:22.799
 He had great wealth, a great family.

00:26:22.919 --> 00:26:26.720
 He'd worked his whole life and was reaping the benefits of that.

00:26:27.759 --> 00:26:31.759
 But now in one day, one day,

00:26:32.299 --> 00:26:35.399
 everything will change.

00:26:35.400 --> 00:26:43.480
 There's a heartbreaking repetition in these verses that should bring a tear to our eyes

00:26:43.480 --> 00:26:46.280
 as we read them.

00:26:46.880 --> 00:26:50.560
 And we should weep with Job when we hear this.

00:26:50.559 --> 00:26:53.039
 The repetition is in verses.

00:26:54.039 --> 00:26:56.059
 It starts in verse 14 where it says,

00:26:56.200 --> 00:26:57.819
 A messenger came to Job and said,

00:26:58.259 --> 00:27:02.919
 and it continues in verses 16, 17 and 18 by saying,

00:27:03.460 --> 00:27:05.019
 While he was still speaking,

00:27:06.259 --> 00:27:07.879
 another messenger came.

00:27:08.700 --> 00:27:11.579
 And each messenger comes with a devastating,

00:27:12.039 --> 00:27:15.079
 life-changing, heart-wrenching blow

00:27:15.079 --> 00:27:19.099
 that would take the wind out of any single one of us.

00:27:20.939 --> 00:27:25.639
 News that would floor the calmest and most stable of people.

00:27:26.179 --> 00:27:28.039
 It was traumatizing.

00:27:28.039 --> 00:27:31.960
 In verses 13 to 15,

00:27:32.059 --> 00:27:34.559
 the messenger says that the oxen and donkeys were stolen

00:27:34.559 --> 00:27:36.519
 and all of the servants were killed.

00:27:38.319 --> 00:27:39.539
 In verse 16,

00:27:40.200 --> 00:27:42.740
 All the sheep were consumed by fire,

00:27:42.819 --> 00:27:45.200
 presumably a forest fire or something like that,

00:27:45.259 --> 00:27:47.559
 and all the servants were killed.

00:27:47.559 --> 00:27:50.059
 In verse 17,

00:27:50.139 --> 00:27:52.639
 The camels were all stolen by an enemy attack

00:27:52.639 --> 00:27:55.099
 and all the servants were killed.

00:27:56.519 --> 00:27:58.099
 And in verses 18 and 19,

00:27:58.720 --> 00:28:01.179
 the messenger comes and says

00:28:01.179 --> 00:28:05.319
 that during a feast at one of his son's house,

00:28:06.119 --> 00:28:07.899
 a mighty wind swept through

00:28:07.899 --> 00:28:09.339
 and the house collapsed,

00:28:09.440 --> 00:28:11.440
 killing everyone inside.

00:28:14.399 --> 00:28:17.179
 Suddenly all ten of his children

00:28:17.180 --> 00:28:17.980
 dead.

00:28:24.259 --> 00:28:26.680
 Now you have to sit with Job in that suffering.

00:28:28.220 --> 00:28:29.759
 Do you feel his pain?

00:28:35.420 --> 00:28:36.940
 Everything he'd worked for,

00:28:37.060 --> 00:28:37.840
 everything he knew,

00:28:38.000 --> 00:28:38.900
 everything he owned,

00:28:39.039 --> 00:28:40.420
 even his own children.

00:28:44.860 --> 00:28:46.039
 God in the flesh,

00:28:46.039 --> 00:28:48.539
 everything taken from him.

00:28:50.619 --> 00:28:52.019
 Now I'm not a parent,

00:28:52.159 --> 00:28:53.819
 but I know friends who've lost children.

00:29:00.519 --> 00:29:02.139
 And it is horrific,

00:29:02.839 --> 00:29:03.659
 horrific

00:29:03.659 --> 00:29:05.059
 to see that pain.

00:29:05.059 --> 00:29:09.179
 So imagine how Job feels

00:29:09.179 --> 00:29:12.500
 as he hears the news

00:29:12.500 --> 00:29:15.299
 that all of his children are dead

00:29:15.299 --> 00:29:17.700
 and everything he has

00:29:17.700 --> 00:29:19.440
 has been stolen or destroyed.

00:29:21.599 --> 00:29:23.720
 And you see again another repetition

00:29:23.720 --> 00:29:27.519
 in verses 15, 16, 17, and 19.

00:29:27.720 --> 00:29:29.879
 Each messenger ends with the same words,

00:29:29.880 --> 00:29:32.960
 I am the only one who has escaped to tell you.

00:29:36.180 --> 00:29:37.800
 Now I know what would be going through

00:29:37.800 --> 00:29:39.680
 my sinful heart if that was me.

00:29:40.960 --> 00:29:41.400
 Why?

00:29:42.720 --> 00:29:45.100
 Why were you saved and not my child?

00:29:45.099 --> 00:29:53.919
 Did you even do anything

00:29:53.919 --> 00:29:56.819
 to stop them stealing my livelihood?

00:29:58.199 --> 00:30:00.500
 Why is this happening to me?

00:30:00.500 --> 00:30:01.500
 Why?

00:30:01.500 --> 00:30:02.500
 Why?

00:30:02.500 --> 00:30:03.500
 Why?

00:30:07.500 --> 00:30:08.980
 We naturally ask why,

00:30:09.079 --> 00:30:09.400
 don't we?

00:30:10.880 --> 00:30:12.220
 When a parent dies,

00:30:13.220 --> 00:30:15.940
 when a child dies,

00:30:16.940 --> 00:30:19.680
 when that doctor gives you that diagnosis

00:30:19.680 --> 00:30:21.500
 that you were never expecting,

00:30:22.779 --> 00:30:24.559
 when you lose your job,

00:30:24.619 --> 00:30:26.079
 when your whole world is shaken

00:30:26.079 --> 00:30:27.960
 and everything seems lost,

00:30:27.960 --> 00:30:32.180
 we naturally fall to our knees

00:30:32.180 --> 00:30:33.319
 and we ask why.

00:30:36.920 --> 00:30:38.000
 And friends, let me say

00:30:38.000 --> 00:30:39.000
 that God is big enough

00:30:39.000 --> 00:30:40.160
 for your questions.

00:30:41.759 --> 00:30:43.079
 God will not crumble

00:30:43.079 --> 00:30:44.500
 if you ask why.

00:30:46.340 --> 00:30:47.600
 Too often we think

00:30:47.600 --> 00:30:48.980
 that our questions or our doubts

00:30:48.980 --> 00:30:50.319
 will separate us from God,

00:30:50.380 --> 00:30:51.620
 but the Bible says nonsense.

00:30:52.900 --> 00:30:54.400
 You take those questions

00:30:54.400 --> 00:30:55.900
 and run to him.

00:30:56.000 --> 00:30:56.940
 That's what the Bible says,

00:30:56.940 --> 00:30:59.380
 run to God in your suffering.

00:31:01.980 --> 00:31:04.299
 But Job is a far godlier man than I am.

00:31:05.120 --> 00:31:06.600
 Look at his amazing response

00:31:06.600 --> 00:31:09.180
 in verses 20 to 21.

00:31:10.720 --> 00:31:12.039
 At this, Job got up

00:31:12.039 --> 00:31:13.100
 and tore his robe,

00:31:13.759 --> 00:31:14.500
 shaved his head,

00:31:14.559 --> 00:31:15.779
 and then he fell to the ground

00:31:15.779 --> 00:31:17.299
 in worship and said,

00:31:18.120 --> 00:31:19.960
 naked I came from my mother's womb

00:31:19.960 --> 00:31:22.519
 and naked I will depart.

00:31:22.519 --> 00:31:24.339
 The Lord gave.

00:31:24.339 --> 00:31:24.400
 The Lord gave.

00:31:27.839 --> 00:31:29.819
 And the Lord has taken away.

00:31:31.160 --> 00:31:34.180
 May the name of the Lord be praised.

00:31:36.980 --> 00:31:39.119
 Job fell to the ground in mourning.

00:31:39.319 --> 00:31:40.420
 He tore his robe,

00:31:40.599 --> 00:31:41.500
 cut his hair,

00:31:41.839 --> 00:31:43.599
 Old Testament signs of grief

00:31:43.599 --> 00:31:44.819
 and mourning,

00:31:44.819 --> 00:31:46.779
 but then he worshipped.

00:31:47.980 --> 00:31:50.119
 Now how can someone worship

00:31:50.119 --> 00:31:53.519
 after such horrific suffering?

00:31:55.679 --> 00:31:57.399
 Because Job knows the God

00:31:57.399 --> 00:31:58.960
 who is in control of all of this.

00:31:59.980 --> 00:32:03.139
 He knows that behind all of this agony

00:32:03.139 --> 00:32:06.039
 and pain is a good God

00:32:06.039 --> 00:32:08.319
 who is perfect

00:32:08.319 --> 00:32:09.899
 and who is holy

00:32:09.899 --> 00:32:12.639
 and whose wisdom is far beyond

00:32:12.639 --> 00:32:14.159
 anything we can comprehend.

00:32:17.740 --> 00:32:19.399
 How does the sovereignty of God

00:32:19.399 --> 00:32:20.599
 help us as we suffer?

00:32:21.720 --> 00:32:22.799
 Well, what's the alternative?

00:32:24.399 --> 00:32:25.440
 That God is weak

00:32:25.440 --> 00:32:26.899
 and has nothing to say?

00:32:27.899 --> 00:32:29.460
 That there's no purpose

00:32:29.460 --> 00:32:30.299
 in our suffering?

00:32:31.259 --> 00:32:33.019
 God being in control

00:32:33.019 --> 00:32:35.000
 even over our suffering

00:32:35.000 --> 00:32:36.099
 should comfort us

00:32:36.099 --> 00:32:36.879
 because of who

00:32:36.879 --> 00:32:38.259
 this sovereign God is.

00:32:38.779 --> 00:32:40.200
 He is perfectly good.

00:32:40.799 --> 00:32:42.180
 He loves his people

00:32:42.180 --> 00:32:43.839
 and he even

00:32:43.839 --> 00:32:45.660
 sacrificed his own son

00:32:45.660 --> 00:32:46.960
 taking immense suffering

00:32:46.960 --> 00:32:47.900
 on himself

00:32:47.900 --> 00:32:51.200
 on our behalf.

00:32:52.960 --> 00:32:54.319
 Everything God does

00:32:54.319 --> 00:32:55.000
 is pure

00:32:55.000 --> 00:32:56.180
 and perfect

00:32:56.180 --> 00:32:57.400
 and out of a deep love

00:32:57.400 --> 00:32:58.379
 for his people.

00:32:59.240 --> 00:33:00.480
 And it's in that context

00:33:00.480 --> 00:33:01.779
 that we need to view

00:33:01.779 --> 00:33:02.379
 our suffering.

00:33:04.019 --> 00:33:07.119
 That is Job's perspective.

00:33:10.660 --> 00:33:11.819
 And that's what it looks like

00:33:11.819 --> 00:33:13.160
 to invest in your suffering.

00:33:14.759 --> 00:33:16.740
 We need to remind ourselves

00:33:16.740 --> 00:33:18.319
 of the great God

00:33:18.319 --> 00:33:19.579
 who is in absolute control

00:33:19.579 --> 00:33:21.180
 knowing who he really is

00:33:21.180 --> 00:33:23.579
 and that will carry us

00:33:23.579 --> 00:33:24.900
 through the darkest of times.

00:33:26.000 --> 00:33:27.400
 But in that weeping

00:33:27.400 --> 00:33:29.879
 and in that pain

00:33:29.879 --> 00:33:31.559
 to know that God

00:33:31.559 --> 00:33:32.660
 is in absolute control

00:33:32.660 --> 00:33:33.980
 is to say with Job

00:33:33.980 --> 00:33:35.259
 the Lord gives

00:33:35.259 --> 00:33:38.279
 and the Lord takes away.

00:33:41.120 --> 00:33:42.340
 Blessed be the name

00:33:42.340 --> 00:33:43.140
 of the Lord.

00:33:45.300 --> 00:33:46.820
 Job is letting his suffering

00:33:46.820 --> 00:33:48.140
 push him into the arms

00:33:48.140 --> 00:33:49.140
 of a good God

00:33:49.140 --> 00:33:50.620
 and he's mourning.

00:33:52.620 --> 00:33:53.060
 Now friends,

00:33:53.120 --> 00:33:53.840
 one of the lessons

00:33:53.840 --> 00:33:54.779
 I've been learning

00:33:54.779 --> 00:33:56.580
 over the last few years

00:33:56.580 --> 00:33:57.180
 of my life

00:33:57.180 --> 00:33:58.180
 as I've been suffering

00:33:58.180 --> 00:34:01.840
 is that God is always there.

00:34:03.180 --> 00:34:05.060
 You can be on the mountaintops

00:34:05.060 --> 00:34:06.259
 and be doing great.

00:34:06.360 --> 00:34:07.000
 God is there.

00:34:08.059 --> 00:34:09.720
 You can be in the valley

00:34:09.720 --> 00:34:10.680
 of despair

00:34:10.680 --> 00:34:12.420
 and deep darkness

00:34:12.420 --> 00:34:13.559
 where darkness is

00:34:13.559 --> 00:34:14.619
 your closest friend.

00:34:15.340 --> 00:34:16.139
 God is there.

00:34:18.440 --> 00:34:19.500
 If you're in the midst

00:34:19.500 --> 00:34:20.619
 of pain and suffering,

00:34:20.740 --> 00:34:21.680
 God is there.

00:34:21.679 --> 00:34:24.079
 And if you're calling out

00:34:24.079 --> 00:34:24.759
 for death,

00:34:25.440 --> 00:34:27.099
 like Job later on does,

00:34:27.839 --> 00:34:29.139
 God is there.

00:34:31.139 --> 00:34:32.480
 But the lesson is this,

00:34:32.559 --> 00:34:33.359
 as Tim Keller

00:34:33.359 --> 00:34:34.659
 so wonderfully

00:34:34.659 --> 00:34:35.899
 and succinctly puts it,

00:34:36.579 --> 00:34:37.699
 you don't realize

00:34:37.699 --> 00:34:39.819
 Jesus is all you need

00:34:39.819 --> 00:34:42.559
 until Jesus is all you have.

00:34:42.559 --> 00:34:46.400
 You don't realize

00:34:46.400 --> 00:34:47.539
 Jesus is all you need

00:34:47.539 --> 00:34:49.659
 until Jesus is all you have.

00:34:51.259 --> 00:34:51.900
 Job's suffering

00:34:51.900 --> 00:34:52.880
 was not meaningless.

00:34:53.159 --> 00:34:54.340
 It was teaching him,

00:34:54.860 --> 00:34:55.559
 as we'll see

00:34:55.559 --> 00:34:56.460
 as we get to the end

00:34:56.460 --> 00:34:56.880
 of the book,

00:34:56.960 --> 00:34:58.139
 that God is in control

00:34:58.139 --> 00:34:59.159
 and that his glory

00:34:59.159 --> 00:35:01.059
 is far, far more important

00:35:01.059 --> 00:35:02.460
 than Job's comfort.

00:35:05.159 --> 00:35:06.559
 Friends, Job was a real man

00:35:06.559 --> 00:35:08.619
 who was not perfect.

00:35:09.460 --> 00:35:10.940
 He suffered tremendously

00:35:10.940 --> 00:35:13.179
 and the genuineness

00:35:13.179 --> 00:35:13.800
 of his faith

00:35:13.800 --> 00:35:15.139
 was proven to be real.

00:35:16.820 --> 00:35:17.539
 And yet Job

00:35:17.539 --> 00:35:18.579
 is just a foreshadow

00:35:18.579 --> 00:35:19.260
 of someone else

00:35:19.260 --> 00:35:20.240
 who was perfect.

00:35:21.820 --> 00:35:22.740
 Jesus Christ,

00:35:22.820 --> 00:35:24.119
 the only sinless person

00:35:24.119 --> 00:35:25.139
 to have ever walked

00:35:25.139 --> 00:35:26.179
 the face of the earth.

00:35:27.400 --> 00:35:28.400
 The man who suffered

00:35:28.400 --> 00:35:29.659
 not because of his own sin,

00:35:29.740 --> 00:35:30.539
 but because of yours

00:35:30.539 --> 00:35:31.400
 and because of mine.

00:35:33.679 --> 00:35:35.119
 Jesus was also perfect

00:35:35.119 --> 00:35:36.260
 in his response

00:35:36.260 --> 00:35:37.099
 to suffering.

00:35:38.099 --> 00:35:39.500
 In the Garden of Gethsemane

00:35:39.500 --> 00:35:40.260
 with the crucifixion

00:35:40.940 --> 00:35:42.340
 on the horizon

00:35:42.340 --> 00:35:43.960
 and the agony

00:35:43.960 --> 00:35:44.639
 that he knew

00:35:44.639 --> 00:35:45.559
 would come his way.

00:35:45.639 --> 00:35:46.460
 What did he say?

00:35:47.039 --> 00:35:47.579
 He prayed,

00:35:47.720 --> 00:35:48.700
 Father, not my will,

00:35:48.820 --> 00:35:49.960
 but yours be done.

00:35:51.920 --> 00:35:52.780
 Jesus Christ,

00:35:52.880 --> 00:35:53.599
 the Son of God,

00:35:53.740 --> 00:35:54.059
 suffered

00:35:54.059 --> 00:35:55.480
 so that all

00:35:55.480 --> 00:35:56.340
 who call on him

00:35:56.340 --> 00:35:57.159
 can be forgiven,

00:35:58.119 --> 00:35:58.599
 restored,

00:35:59.000 --> 00:36:00.679
 and find strength

00:36:00.679 --> 00:36:01.720
 even in the darkest

00:36:01.720 --> 00:36:02.679
 of times.

00:36:05.179 --> 00:36:06.519
 God tests Job

00:36:06.519 --> 00:36:07.720
 to prove the genuineness

00:36:07.720 --> 00:36:08.480
 of his faith.

00:36:08.480 --> 00:36:09.480
 you might suffer

00:36:09.480 --> 00:36:12.280
 to test the genuineness

00:36:12.280 --> 00:36:13.099
 of your faith.

00:36:13.179 --> 00:36:14.019
 And my prayer is

00:36:14.019 --> 00:36:15.019
 that every single one

00:36:15.019 --> 00:36:15.460
 of us

00:36:15.460 --> 00:36:17.119
 will be able to stand

00:36:17.119 --> 00:36:18.579
 shoulder to shoulder

00:36:18.579 --> 00:36:19.199
 with Job

00:36:19.199 --> 00:36:19.800
 and say,

00:36:20.619 --> 00:36:21.400
 the Lord gave

00:36:21.400 --> 00:36:23.019
 and the Lord

00:36:23.019 --> 00:36:23.900
 has taken away.

00:36:24.980 --> 00:36:25.300
 Blessed

00:36:25.300 --> 00:36:26.780
 be the name

00:36:26.780 --> 00:36:27.300
 of the Lord.

00:36:28.500 --> 00:36:29.460
 Let's pray together.

00:36:29.460 --> 00:36:29.599
 Amen.

00:36:29.599 --> 00:36:31.599
 Father,

00:36:31.599 --> 00:36:34.360
 maybe just in the

00:36:34.360 --> 00:36:35.119
 quietness

00:36:35.119 --> 00:36:36.279
 for a few moments

00:36:36.279 --> 00:36:37.360
 let us reflect

00:36:37.360 --> 00:36:39.500
 on the difficulty

00:36:39.500 --> 00:36:40.239
 of suffering

00:36:40.239 --> 00:36:42.980
 but let us

00:36:42.980 --> 00:36:43.839
 ponder the greatness

00:36:43.839 --> 00:36:44.579
 of our God

00:36:44.579 --> 00:36:47.219
 and be honest

00:36:47.219 --> 00:36:48.099
 about our pain.

00:36:48.099 --> 00:36:55.759
 Father,

00:36:55.880 --> 00:36:56.559
 some of us

00:36:56.559 --> 00:36:58.319
 are in the middle

00:36:58.319 --> 00:36:59.159
 of that valley

00:36:59.159 --> 00:36:59.839
 of despair.

00:37:04.059 --> 00:37:05.380
 For some of us

00:37:05.380 --> 00:37:06.599
 suffering is

00:37:06.599 --> 00:37:08.400
 a constant

00:37:08.400 --> 00:37:08.960
 companion.

00:37:13.599 --> 00:37:14.119
 Lord,

00:37:14.199 --> 00:37:14.839
 we come to you

00:37:14.839 --> 00:37:15.559
 and we cry out

00:37:15.559 --> 00:37:16.179
 for your help.

00:37:16.179 --> 00:37:16.219
 Lord,

00:37:16.219 --> 00:37:16.259
 we come to you

00:37:16.259 --> 00:37:17.599
 and we cry out

00:37:17.599 --> 00:37:18.079
 for your help.

00:37:18.099 --> 00:37:20.380
 Father,

00:37:20.440 --> 00:37:21.139
 for some of us

00:37:21.139 --> 00:37:22.759
 we may not know

00:37:22.759 --> 00:37:23.559
 suffering yet

00:37:23.559 --> 00:37:24.239
 in our lives

00:37:24.239 --> 00:37:27.460
 and yet,

00:37:27.539 --> 00:37:27.659
 Father,

00:37:27.719 --> 00:37:28.299
 we pray

00:37:28.299 --> 00:37:28.900
 that you would

00:37:28.900 --> 00:37:29.779
 be preparing us

00:37:29.779 --> 00:37:30.299
 for that day

00:37:30.299 --> 00:37:30.839
 of suffering

00:37:30.839 --> 00:37:31.519
 when it comes

00:37:31.519 --> 00:37:32.299
 because it will.

00:37:34.400 --> 00:37:34.839
 Father,

00:37:34.940 --> 00:37:35.880
 give us the strength

00:37:35.880 --> 00:37:37.039
 by your Spirit

00:37:37.039 --> 00:37:40.119
 to say those words

00:37:40.119 --> 00:37:41.099
 the Lord gives

00:37:41.099 --> 00:37:42.779
 and the Lord

00:37:42.779 --> 00:37:43.659
 has taken away.

00:37:44.659 --> 00:37:45.000
 Blessed

00:37:45.000 --> 00:37:45.940
 be the name

00:37:45.940 --> 00:37:47.299
 of the Lord.

00:37:47.300 --> 00:37:50.100
 Father,

00:37:50.200 --> 00:37:50.660
 help us

00:37:50.660 --> 00:37:51.200
 live

00:37:51.200 --> 00:37:53.060
 well

00:37:53.060 --> 00:37:54.760
 in our suffering

00:37:54.760 --> 00:37:56.039
 for your glory.

00:37:57.140 --> 00:37:57.860
 In Jesus' name

00:37:57.860 --> 00:37:58.320
 we pray.

00:37:59.260 --> 00:37:59.640
 Amen.

00:37:59.639 --> 00:38:00.299
 Amen.

00:38:03.980 --> 00:38:05.099
 Amen.