WEBVTT

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 to obey everything I've commanded you, and surely I am with you always to the very end of the age.

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 This is God's Word.

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 So, if you have your Bibles open, we'll think about that Matthew

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 text and also 1 Corinthians 15. So, we're working through the statements of the Apostles' Creed.

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 This time we come to that truth that we believe that the third day Jesus rose again

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 from the dead. So, today the resurrection is on trial. I want to begin talking about a chap by

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 the name of Simon Greenleaf, a really interesting character. He was one of the founders of the

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 Harvard Law School back in the early 1800s. He was known in his day as a brilliant legal mind,

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 has written some key documents and textbooks. And this guy in the 1840s decided to set about to

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 disprove once and for all the gospel accounts of the resurrection. And he figured the best way to do

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 that was to look closely at the text themselves. And his presumption, if we look closely at the

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 gospel text, we'll see the inaccuracies, the errors, we'll come to understand that they cannot be trusted.

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 Well, by careful examination of the documents, the exact opposite happened. Greenleaf was surprised by

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 his findings. He became a follower of the Lord Jesus. And in 1846, he wrote this document called

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 The Testimony of the Four Evangelists. And it's a wonderful piece of writing, because he, as a lawyer,

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 he uses the trial setting. So, he introduces in this document the four witnesses, Matthew, Mark, and Luke,

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 and John, and he sets out lines of evidence. And he is confident by the end that he could prove the

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 resurrection accounts are reliable in any court in the U.S. And it's a really interesting document,

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 because he applies certain tests, he follows certain lines of evidence, so he talks about the test of

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 honesty. He acknowledges that when you read the gospel accounts, they're very honest about their prior

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 weaknesses, their struggles to understand what Jesus was talking about when he talked about dying and

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 rising, their confusion and their fear and their disappointment, but also how after the resurrection,

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 they'll testify boldly despite facing any number of terrors from enemies. So, the test of honesty was

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 one that he used. He applied the test of reliability as well. So, sometimes, and maybe you've noticed this,

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 you read the gospel accounts, and you'll notice that in one gospel there's two women mentioned,

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 in another one there's three, sometimes there's one angel, sometimes there's two. And as a lawyer,

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 Greenleaf says, that's not a problem. We expect eyewitness accounts to differ. In fact, it's a good

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 sign that Matthew, Mark, and Luke, and John didn't somehow conspire to cook up a story, and they all stuck

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 to exactly the same lines of evidence. Greenleaf would go to a famous trial in his day, and he would

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 point to ten big differences in eyewitness testimony that were delivered then, but nobody was questioning

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 the integrity of the witnesses or of the trial itself.

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 He applied the test of experience, I think, in a really helpful way. So, he was writing at a time when there

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 was guys like David Hume was about. You know, he rejected miracles. Many people rejecting miracles.

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 You know, we can't observe them, therefore we can't trust them, therefore they can't happen.

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 Greenleaf would apply the test of experience and humility and say, well, have I really experienced

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 all there is to experience in the world? Can I really say I have absolute knowledge of everything

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 in the world over all time and space? Do I really claim to have a superior knowledge to God,

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 that I can say that the God who made the laws of nature is somehow bound by them?

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 He applied the test of contemporary facts. So, one reason when Greenleaf began to look into it as a

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 skeptic, he said, well, I bet if I compare the gospel stories to the writings of Jewish historians or

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 Roman historians, I'll find big differences. And actually, he found they agree that they show that they are

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 teaching reliable history. So, Greenleaf is worth a read. It's online. How he begins his defense is telling.

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 He said, in examining the evidence of the Christian religion, it is essential to the discovery of truth

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 that we bring to the investigation a mind freed as far as possible from existing prejudice. I think

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 that's maybe the challenge that we have, isn't it? So many people have already made their mind up.

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 Can we still believe in the resurrection today? I guess the common belief already beginning to emerge

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 in Greenleaf's Day, reason and science, well, that's based on facts. It's observable phenomena that can be

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 trusted, whereas religion, well, that's based on faith. And especially often people talk about faith in a

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 skeptical way. It's unobservable. David Hume is famous for his shiny big toe on the Royal Mile,

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 and also famous for saying miracles can't happen. You know, to think about that claim, because that's

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 the challenge, miracles can't happen full stop. To make that claim is to say, I have all knowledge.

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 I can see the whole story. I have an understanding of physical and spiritual realities. Here is truth.

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 That's a big claim. And I think where Greenleaf and others are helpful is in the reminder that the

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 resurrection, our belief in resurrection, is based on public truth. The events of Christianity are public

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 events. The resurrection is an event recorded in history to those friendly to Christianity, enemies

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 of Christianity, all recorded. So, we don't need to fear it being put on trial. Actually, in some ways,

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 it'd be a wonderful thing if people were exploring, is the resurrection actually true? Because as we'll come

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 to see, the resurrection is something that changes everything. But our faith is a reasonable faith.

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 The reason for our faith is that we have confidence in the events that we read in the Gospels to which

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 eyewitnesses are giving their testimony to. And those eyewitnesses then explain the significance of

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 the resurrection for us. Think about the world of science. You know, I don't know anything much about

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 science, but I know that they talk about things like the Copernican revolution. You know, Copernicus

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 who discovered that the sun and not the earth is the center of the universe. Or folks like Pythagoras

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 who came to understand that the earth is spherical rather than flat. You know, there are within science

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 those moments where new information comes along and it overthrows and it challenges old beliefs.

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 And a new hypothesis needs to be formed. And that can be a challenge because we have pre-existing

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 data, we have pre-existing beliefs, and we don't easily shift from that.

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 But we need to allow new and true information to reshape how we see things. That's true in science,

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 that's true in general knowledge, and it's also true in religion. Because the resurrection of the

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 Lord Jesus is a huge revolution in religion. Here is Jesus, and He announces that He is God. He reveals

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 in His person the glory of God. He dies in the place of sinners. He rises in victory. And these public

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 events of the ministry of Jesus are attested to by friends and enemies alike. And they're so significant

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 that we need to allow those events to shape and to reshape us.

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 So, we're going to do two things together. We're going to consider some lines of evidence for the

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 resurrection from Matthew 28. And we're going to consider, more briefly, why the resurrection

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 matters. And we're going to use 1 Corinthians 15, which is a very early document. So, as we begin,

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 with Simon Greenleaf's urgings in our minds, let's keep an open mind. Let's encourage in ourselves and

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 others careful examination of the evidence, because it's vital for faith. Can we believe in the resurrection?

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 In Matthew 28. So, what we have, just by way of reminder, when we read Matthew's gospel, we have

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 eyewitness testimony written perhaps a generation after the events. Not a myth. People could be

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 questioned. We're going to notice four different lines of evidence. There are many more we could pursue,

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 but from Matthew we'll look at four. The first line of evidence, and it's a huge one,

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 is that of the empty tomb. So, back in Matthew 28, verse 5, we have an angel say to the women,

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 do not be afraid, for I know that you're looking for Jesus who was crucified. He is not here. He has

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 risen. Just as He said, come and see the place where He lay. Now, one thing that Matthew makes clear,

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 along with the other gospel writers, is that everybody knew where the tomb of Jesus was.

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 The Roman soldiers were there on guard, they certainly knew, and the women were watching as

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 Jesus was placed in the tomb. They knew, the Jews knew where Jesus' body lay. Nobody ever claims

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 that these women, these first disciples, went to the wrong tomb. So, there is an empty tomb that needs

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 to be explained. And what is also clear is that the enemies of Jesus couldn't ever, didn't ever produce

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 a dead body. When they had all the power of the Roman Empire at their disposal, all the resources of

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 the Jewish religious system determined to get rid of Jesus and His followers, they could have stopped

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 Christianity dead in their tracks simply by tracking down a dead body. But they couldn't.

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 And we know that producing a dead body would have stopped Christianity in His tracks, because before

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 the resurrection, the disciples were filled with grief and despair. They thought it was the end.

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 There would be no Christianity without a risen Lord Jesus.

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 So, we hear today, well, the resurrection is impossible.

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 We have to be careful, as C.S. Lewis speaks about, of chronological snobbery. If a resurrection isn't

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 possible, why was no dead body ever produced? How do we explain the empty tomb? The question to ask

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 is which evidence seems more likely that are two different stories recorded here in Matthew 28.

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 Now, I've recently read Tom Holland's book, Dynasty, which is all about Caesar and the Roman Empire,

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 and there is a picture there of Roman soldiers in centuries B.C. and early A.D., of incredibly

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 dedicated and courageous and loyal, responsible largely for taking over huge areas of the world.

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 Now, we have to ask ourselves the question, which story seems more plausible?

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 Was there a violent earthquake as an indication of the activity of God, that an angel came and rolled

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 the stone and caused this supernatural fear to fall on these soldiers, or were the soldiers somehow

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 overpowered by a group of grief-filled women, who, while the Roman soldiers were charged with keeping

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 watch, they were able to roll away a huge stone and break the Roman seal and take a body away,

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 when actually a dead body would be of no value to the disciples anyway?

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 Matthew records truth. The tomb is empty because Jesus has risen.

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 And that follows to the second line of evidence, which is that of fulfilled prophecy.

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 prophecy. To go back to verse 6 of Matthew 28, we read,

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 He is not here. He has risen, just as He said. So, it's suggested sometimes that resurrection

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 was a late invention by the New Testament church, wanting to gain a following for Jesus, wanting to

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 establish this new religion, something perhaps in the second century, they cooked up this idea

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 that Jesus rose from the dead. It doesn't square with what we have in God's Word. Rather, what we have

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 in God's Word is an understanding that even in the Old Testament, there is the prophetic announcement

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 that the Messiah would rise again. So, just a few minutes ago, we read, we sang Psalm 16.

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 The apostles very quickly understood that while David was absolutely dead and buried, he was speaking

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 prophetically of a greater king still to come. He was speaking of Jesus, who died and then rose.

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 Now, we can go back to Isaiah chapter 53 and verse 10. We thought about this last week in Isaiah 53.

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 We have this. It was the Lord's will to crush it. Sorry, verse 9, He was assigned a grave with the

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 wicked and with the rich in His death. Yet it was the Lord's will to crush Him and cause Him to suffer.

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 And though the Lord makes His life an offering for sin, He will see His offspring and prolong His days,

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 and the will of the Lord will prosper in His hand. After He has suffered, He will see the light of life

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 and be satisfied. So, we have in the Old Testament these anticipations that the Messiah will die

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 and rise. But more than that, we also have Jesus' own words. So, the angels say, as He said, as Jesus said.

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 We have Jesus predicting many times His suffering, His death, and His resurrection.

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 Jesus goes through His ministry with a self-conscious knowledge of His destiny. He will die on the cross

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 to pay the price and penalty for sin and for sinners, and He'll be risen in glory and victory.

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 So, while the disciples, before the resurrection, they couldn't understand, and they were filled with

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 grief and they think, this sounds like defeat and disaster. Jesus knew this was the plan of God.

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 Even His enemies know that Jesus spoke of resurrection. So, Matthew 27 and verse 63,

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 this is what the Pharisees say to Pilate. Sir, we remember that while He was still alive,

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 that deceiver said, after three days, I will rise again. That's why the soldiers were keeping guard over

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 the tomb. The empty tomb. The risen Lord Jesus says God's plan is fulfilled. The third line of

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 evidence is that of the encounters with the risen Jesus that we read of. So, here we read of two.

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 In verse 9, suddenly Jesus met the women hurrying from the tomb. Greetings, He said. They came to Him,

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 clasped His feet, and worshipped Him. And Jesus said to them, Do not be afraid. Go and tell my brothers to

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 go to Galilee. There they will see me. Verse 16, the eleven disciples went to Galilee, to the mountain

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 where Jesus had told them to go. When they saw Him, they worshipped Him, but some doubted.

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 Now, in 1 Corinthians 15, we are told that for 40 days, book of Acts, 40 days, the disciples would meet

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 with the risen Jesus. Sometimes it would be small groups, like these women. Larger groups, like the

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 disciples. Sometimes up to 500 at one time, as we're told in 1 Corinthians 15. Even appearing to

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 His skeptical half-brothers to turn them into followers of Jesus and worshipers of Him as God.

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 And to read accounts like this one that Matthew records for us of these eyewitnesses,

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 we begin to recognize there's a ring of truth to them.

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 It's been widely recognized that if someone was writing a gospel looking to establish credibility

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 for it, the first eyewitnesses to the risen Lord Jesus that you would choose wouldn't be women.

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 First century, low value, their word not recognized in a court of law. But that's what's recorded by the

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 gospel writers. Why? Because that's how it happened. Did you notice as well the honesty in the record?

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 In verse 8, we have the women afraid and filled with joy and worshiping. In verse 17, we have worship

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 and we have doubt. What we are being presented with here are real people processing an event that they

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 never saw coming, an event with life-changing implications. In the first century, they knew as

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 well as we do that dead men stay dead. But now they are discovering that Jesus is alive. And so,

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 they're working through all these emotions and they're beginning to recognize, well, this is

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 evidence that Jesus is God and we need to worship. And remember that the Matthew who writes his gospel

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 was there on the mountain. He saw Jesus. Our faith is an eyewitness testimony

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 to the Jesus that Matthew saw, the Jesus that Matthew worshipped, and then wrote down his account for us.

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 The fourth line of evidence that we have in Matthew 28 to consider when we ask the question,

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 can we believe in the resurrection? It's about the global church. The question is asked, how do we explain

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 the global church? Verse 18, Jesus came to them and said, all authority in heaven and on earth has been

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 given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father

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 and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.

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 And surely I am with you always to the very end of the age. How do we explain a phenomena

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 where we find a handful of believers in the Lord Jesus gathered in fear in the early hours of Easter Sunday

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 to a room of 120, 40 or so days later, around the time when Jesus returns to heaven, to the reality today

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 that approximately 2 billion people identify as Christians, where hundreds of millions of people

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 are worshipping Jesus today? And the only explanation that makes sense is that the church is formed by the

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 risen Christ who sends His Spirit. It's the ongoing work of the risen Lord Jesus that's cutting across

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 history and cultures and continents and languages that enables the church to grow despite persecution,

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 hatred, and attack. It's the real testimony of real Christians. I know that my Redeemer lives.

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 We enjoy real fellowship with God. This isn't made up. This is reality.

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 We know that He is with us and will never leave us. And so we have this phenomena of the church.

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 We have the phenomena of knowing our God by personal experience that again is evidence to believe in the

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 resurrection. Can we believe it's true? Matthew's eyewitness account says absolutely we can.

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 The gospel record stands up to examination. Simon Greenleaf is not the only skeptic who set about to

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 disprove the faith and became a believer. For a more contemporary reads, anything by Lee Strobel,

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 the Chicago journalist who became a follower of Jesus, examining the case for Christ.

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 You can listen to guys like J. Warner Wallace or William Lane Craig. There's loads of guys who speak

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 about the reliability, the credibility of the resurrection. And it's good for us to know that

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 we have good reason for our faith. And actually, as Christians, we want the resurrection to be on trial.

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 We don't want people to dismiss it as being unhistorical and therefore unimportant. We would love, wouldn't it,

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 for our friends and our family to be thinking deeply and to be open to truth. Because it's not just a fact of

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 history, which might fascinate. It's a truth. A truth that transforms our destiny. And that's where we're going to go next.

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 We're going to think about 1 Corinthians 15 and why does the resurrection matter. So, if you have your Bible,

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 you can turn with me to 1 Corinthians 15 for a few moments. One of the things I think is really sad

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 when it comes to discussions about the resurrection is that challenges to the reliability of the physical

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 resurrection of Jesus, they don't just come from outside of the church. Actually, they come from inside the

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 church too. And you will find branches of the Christian church of liberal theology that want to say,

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 well, Jesus didn't physically rise. The church did create a myth, but Jesus can still be alive in my heart,

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 can be alive in my experience. Does that work? Would that transform a life? Would that change

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 a world if it was all just a myth? And I think, again, that's where it's important that we remember

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 we have evidence to say, this is not me. We have manuscript evidence. One of the great things about

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 modern science has been a great advance in dating techniques. Not relationship dating, but the dating

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 of documents, let's just be clear on that. There are thousands of documents, thousands of fragments,

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 New Testament fragments, New Testament letters, entire books that can all be dated to the first

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 century AD. Again, simply to say there is no time there for a myth to develop.

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 J.I. Packer wrote of that idea, you know, is it enough that Jesus is alive in our hearts

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 if He's not physically alive? J.I. Packer says, the Jesus of the Gospels can still be your hero,

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 but He cannot be your Savior if He did not rise. We need this to be truth, not just a nice story we

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 tell ourselves. So, 1 Corinthians 15 is a really important document for lots of reasons. It's really

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 important, again, because we can go to verse 3 and hear echoes of a creed for what I received that I

00:26:16.480 --> 00:26:23.799
 passed on to you as of first importance, and we discover that the earliest church is passing on

00:26:23.799 --> 00:26:31.099
 these basic truths that Jesus died, that He was buried, and that He rose again. So, even before 1

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 Corinthians is written, and it's written maybe 20 years after the death and resurrection of Jesus,

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 in that gap there is this creed that has developed. There is no myth going on here. Christians are living

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 and dying, declaring, Jesus Christ is Lord. Jesus rose from the dead. Now, the section we're going to

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 look at just for a few minutes, it deals with, and deals head on, I think, with that question,

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 is the resurrection just a myth? Does it matter? We're going to be at verses 12 to 19. It's that section

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 where Paul uses negative reasoning. He says, you know, if Christ is not raised, then all these things

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 are not true. What we're going to do, we're going to hear that, but we'll also flip it to hear the

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 positive, because Jesus is alive, certain things are wonderfully true. The first place we're going

00:27:25.339 --> 00:27:30.940
 to go is, let's just start reading in verse 12. If it is preached that Christ has been raised from the

00:27:30.940 --> 00:27:34.480
 dead, how can some of you say there is no resurrection of the dead? So, there's the challenge.

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 It's not a 21st century thing, it's a first century thing. If there is no resurrection of the dead,

00:27:40.240 --> 00:27:46.460
 then not even Christ has been raised, verse 14, and if Christ has not been raised,

00:27:47.240 --> 00:27:53.059
 our preaching is useless. So, there's the negative. Christ is not raised, the preaching of the apostles

00:27:53.059 --> 00:27:58.019
 is useless. Positively, because Christ has been raised, the preaching of the apostles is powerful

00:27:58.019 --> 00:28:06.960
 and useful and true. This is Paul who is writing, Paul who turned from being an enemy of Jesus to a

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 follower and apostle of Jesus because he met the risen Jesus, becomes an eyewitness, one of the most

00:28:12.920 --> 00:28:18.860
 unlikely people to be converted, but he's saved by grace, and his preaching from that point on would

00:28:18.860 --> 00:28:26.180
 focus on the death and the resurrection of the Lord Jesus. His good news that he brings to the world

00:28:26.180 --> 00:28:34.400
 needs both. It needs Jesus' death as sacrifice, as substitute to atone for sin, but it needs the

00:28:34.400 --> 00:28:43.100
 resurrection. It needs the evidence that God accepted Jesus' sacrifice, that God raised him in glory,

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 that God vindicated him. It needs the resurrection so that we can trust Jesus and his words, because after

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 all Jesus said he would rise again, we need the resurrection in the preaching of Paul so that we

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 can understand that in Jesus, trusting in him, we can know God personally. The resurrection matters

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 for the good news that Paul then and the church today preaches. Connected to that, Paul went on to say

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 in verse 14, if Christ has not been raised, our preaching is useless, and so is your faith. Verse 17,

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 if Christ has not been raised, your faith is futile. Put that around because Christ has been raised,

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 your faith is real. It's not a waste. The call to faith that we hear in God's Word is the call to receive

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 and to trust and to trust and to believe in Jesus as he is offered to us in the gospel. And the gospel

00:29:48.119 --> 00:29:58.119
 is a declaration that Jesus both died for us and rose for us. The gospel is only good news

00:29:58.119 --> 00:30:08.099
 because Jesus is alive and has power to save. And remember, this is not a call to blind faith.

00:30:08.099 --> 00:30:17.099
 This is a call to reasonable faith, logical faith in light of evidence presented in God's Word by eyewitnesses.

00:30:17.959 --> 00:30:26.980
 And more than that, it is faith with a definite object in view. Who is our faith in? Our faith is in Jesus,

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 who is the Son of God, who made God and his glory visible, who brings salvation. Because Christ is alive,

00:30:36.759 --> 00:30:50.879
 our faith is alive. Because Christ has been raised, we can be forgiven. Hear how Paul states it negatively,

00:30:51.079 --> 00:30:58.619
 verse 17, if Christ has not been raised, your faith is futile. You are still in your sins.

00:30:58.619 --> 00:31:08.979
 The significance of the cross of Jesus is that God provided his Son to be our sacrifice. The cross is God's

00:31:08.979 --> 00:31:16.219
 answer to the human problem of sin. Jesus, the Son of God, becomes one of us, becomes the sin bearer,

00:31:16.279 --> 00:31:26.079
 becomes our substitute bearing our sin and its punishment in his body. That's wonderful news,

00:31:26.079 --> 00:31:34.619
 that it needs the resurrection. The resurrection of Jesus tells us that God accepted that sacrifice.

00:31:35.879 --> 00:31:44.119
 That we can now have confidence that the price has been paid in full. That sin and death have been

00:31:44.119 --> 00:31:54.220
 defeated by the sinless Son of God. That in Christ there is real freedom from those forces that hold us

00:31:54.220 --> 00:32:03.880
 in chains. When our faith is in the risen Lord Jesus, we have this wonderful confidence as the people of God,

00:32:03.940 --> 00:32:14.640
 that in God's court, when we stand in God's presence, we know we will not be condemned. Why?

00:32:14.640 --> 00:32:23.620
 Because Jesus has been condemned for us. He has taken the full penalty. God will not demand from us what

00:32:23.620 --> 00:32:36.080
 has already been paid for us by Jesus. We are united to our risen Lord Jesus, the one who has paid for our sin,

00:32:36.360 --> 00:32:42.860
 now pleads our cause in heaven on the basis of that perfect sacrifice. So, we know,

00:32:42.859 --> 00:32:52.339
 the verdict is already in. Now we can live knowing we are as loved and accepted by God our Father,

00:32:52.779 --> 00:33:02.799
 just as much as He loves and accepts His Son, Jesus. The risen Lord Jesus secures our forgiveness.

00:33:02.799 --> 00:33:09.219
 And because Christ has been raised, we have living hope.

00:33:09.220 --> 00:33:19.140
 And the negative, it sounds desperate. If Christ has not been raised, verse 18, then also those who

00:33:19.140 --> 00:33:27.539
 have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people

00:33:27.539 --> 00:33:36.440
 most to be pitiful. Without a risen Lord Jesus, if this is all just a myth, all the effort, all the

00:33:36.440 --> 00:33:44.740
 obedience, all the suffering, all the sacrifice that we make for our Lord and Savior would be a waste of time.

00:33:46.019 --> 00:33:51.799
 It would be a tragedy. But since and because Jesus is alive,

00:33:51.799 --> 00:33:56.680
 listen to what Paul says in verse 58,

00:33:56.839 --> 00:34:05.839
 therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourself

00:34:05.839 --> 00:34:11.519
 fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

00:34:11.519 --> 00:34:20.599
 We know that we have a hope that is alive because we have a Savior who is alive. Trials and suffering

00:34:20.599 --> 00:34:31.780
 are temporary. Reward is eternal. We have real, living, future hope. The Jesus who rose from the

00:34:31.780 --> 00:34:37.639
 dead on the third day and then ascended to heaven, He will come back again. He'll come back and everyone

00:34:37.639 --> 00:34:45.699
 will see Him in all His glory. And He will defeat and deal with sin and death and darkness and evil

00:34:45.699 --> 00:34:52.420
 once and for all. And He will establish His kingdom here on this earth. He will renew this earth. He will

00:34:52.420 --> 00:35:01.319
 renew His people. We will live with Him. We will enjoy God with us in a world made perfect,

00:35:01.320 --> 00:35:11.880
 free of sadness and sin, free of darkness, free of death, a world of perfect love that will never end

00:35:11.880 --> 00:35:23.360
 with our risen Savior. We need the resurrection in our faith. It gives us joy. It gives us hope. It gives

00:35:23.360 --> 00:35:30.800
 us confidence. It gives us love. That's why the resurrection matters. As we close,

00:35:31.320 --> 00:35:39.160
 hopefully we find some help in some of the evidence that Matthew records for us. Hopefully,

00:35:39.160 --> 00:35:44.940
 you've heard some of the significance of the resurrection to our faith. Let me leave you

00:35:44.940 --> 00:35:50.620
 with another statement from Simon Greenleaf at his trial of the gospel writers. He says,

00:35:50.700 --> 00:35:58.160
 a person who rejects Christ may choose to say that I do not accept it. He may not choose to say

00:35:58.159 --> 00:36:06.299
 there is not enough evidence. We have evidence, evidence that leads us to consider the significance

00:36:06.299 --> 00:36:13.679
 of Jesus. May it be true for us, may it be true for others, that our lives are characterized by joyful,

00:36:13.940 --> 00:36:20.279
 hopeful worship because we know the risen Lord Jesus. Let's pray together.

00:36:20.280 --> 00:36:23.280
 He未来 close.

00:36:23.280 --> 00:36:28.280
 Amen.

00:36:28.280 --> 00:36:30.280
 Thank you.

00:36:32.120 --> 00:36:37.400
기에

00:36:37.400 --> 00:36:38.100
 Bennu

00:36:38.100 --> 00:36:41.700
 L