WEBVTT

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 22 which addresses the church at Laodicea.

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 As I said at the start we're coming to the end of the section where the churches,

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 seven churches were being addressed by the Lord. Now you may be familiar with this section and

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 heard sermons on all the different churches. If you go back to verse 1 of chapter 1 we see the

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 reason for which John was given this revelation. What the Lord showed to him in the purpose followed,

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 the revelation of Jesus Christ which God gave him to show his servants the things that must soon

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 take place. He made it known by sending his angels to his servant John who bore witness to the word

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 of God and so on. So as you go back to the beginning of the book you realize the purpose

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 for which God was giving this word. So much of revelation looks way into the future to the coming

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 of the Lord as you see towards the end but it also instructs us about things that will take place

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 before that time. And the first warning that we see in the book of Revelation is the warning

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 to the churches. And as always as we see in our own world a variety of churches with variety of

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 issues and varieties of works and all kinds of things. We see the variety that the revelation was

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 being given to these seven churches. We see the kind of different things that were going on in the

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 churches. Each church is addressed and it's characterized usually by one particular mark. The church at

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 Ephesus had begun to backslide. The church at Pergamon was compromised. It was holding to other

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 teachings. The church at Thyatira was a church that it was saying it was on its last chance told

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 to repent. The church at Sardis is described as a dead church. The churches we see here there's so many

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 differences between them. But when you look at the last two that we read in Philadelphia had an open

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 door of opportunity there for them. The door was open. But what's interesting then as you read into

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 the church at Laodicea is the door is closed but the Lord Jesus is standing at the door and knocking.

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 And perhaps the church at Laodicea is one we may be often called to mind. When we hear these words that

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 describe the church in verse 15 I know your works you are neither cold nor hot. Would that you were

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 either cold or hot. So because you are lukewarm and neither hot nor cold I will spit you out of my mouth.

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 There's a real warning in these words. And yet when you look at the church you think to yourself well

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 there's not really many major problems here. There's no real heresy in their midst. There's no

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 persecution going on. There's no immorality mentioned. None of these things describe the great

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 problem in the church at Laodicea. So what does mark it out? Mediocrity. They become complacent

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 in all that they see around them and all that they have in their lives. They've lost their focus

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 to the extent now that you see Christ on the outside standing at the door and knocking.

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 And there's always a strong warning to ourselves there. There's opportunity for them. As it says here

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 he is standing at the door and knocking. But they need to open this door that the Lord will come in

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 and refresh them. Laodicea is a church that has problems. The other churches have both positives and

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 negatives mentioned. But what is said about the church in Laodicea this lukewarmness is a negative.

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 And so the question is why? What kind of place was Laodicea? What kind of problems did they have? And is it a

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 problem or problems that we are in danger of ourselves? The free church's vision at the moment is a healthy

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 gospel church for every community. So if you think of that in the case here, the purpose of writing to these

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 churches in Ephesus and Smyrna and Pergamon, Thyatira and so on would be to refresh them, to renew them,

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 to reinvigorate them, reinvigorate them, to be a healthy church in their place. And that's the same as

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 what we would long to see in our own country and other nations of the world. Healthy gospel church,

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 being strong witnesses in our communities. But in order for that to be the case, it doesn't matter

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 what we do and how we're going about things. If the Lord is on the outside, it's no use.

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 So the answer to be refreshed and focused is with Jesus as our Lord. In the midst of everything that

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 we do, that he would be with us, with us in our worship, with us in our homes, with us in our outreach,

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 and all that we seek to do for him, that he would be with us in the midst to bless. And so we're going

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 to look at this church at Laodicea and see what it has to say to us. First of all, we're just going

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 to think about the place, this place that is Laodicea. What kind of place was it? Well, it's a tough

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 diagnosis that it's been given. John Stott in his commentary on this passage. He says,

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 we shall need to brace ourselves to hear what Jesus thinks of the Laodicean church.

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 We need to brace ourselves. Can you imagine what it would have been like for them to hear

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 this message? A church that maybe thinks all is well. Everything is going well for them. They're

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 prospering in so many ways. And yet this word comes like an arrow. You are neither hot nor cold.

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 Would that you are either hot or cold, but not lukewarm. Imagine what it would be like for them

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 receiving this word. What would the Lord say to ourselves as a congregation, as a church?

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 What words would he use to describe us? Would he describe us in our good works and all that we

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 were doing? Or would he come with negatives and challenges to us? I'm sure there would be a mixture

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 of all good works, but also areas we need to improve on, things we need to refocus on and maybe do better.

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 Because you see, the danger here is maybe they think that there's nothing wrong. We're okay.

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 But what's the danger there? What's the serious danger there is pride.

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 Pride. Because they think, well, we're doing all right. We're getting on well. And Psalm 75,

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 we sang these words, boast not, I tell the proud. We're not to be proud. That's always the danger that

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 the Lord would humble us. And that's what the Lord is doing to the church at Laodicea. He's humbling them.

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 And we see the authority of the word that comes to them. We see that in verse 14.

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 It comes with all authority. To the angel of the church in Laodicea write the words of the

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 Amen. The faithful and true witness, the beginning of God's creation. This is a word from the Lord. And as you see,

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 towards the end of this section in verse 21, it says,

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 It is the Lord's church. It is his church, his body, which he has fought and come victorious for.

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 He has conquered and sat down with his father on his throne. Where do we look back? We look back to the

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 cross where Christ was victorious and he ascended to his father to sit at the right hand until he comes

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 again. So this is the word with authority from the Lord himself, the one who is victorious. And when we

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 think of all that the Lord has done for us, there's no way then we should be lukewarm for him. We should be on fire

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 for him. The challenge here is to the church at Laodicea, what are you doing for my church? What are you doing

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 for my people, my bride? The different ways he describes his church throughout scripture. What are you doing for my

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 church? And that's the challenge for ourselves as well today? Who is he writing to? What kind of place

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 is Laodicea? Well, you see, as you go through this, it is a rich place. They have plenty of wealth, plenty

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 of prosperity. And in particular, there was three major factors that made them rich.

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 He describes here in verse 17 that they were rich, but I have prospered and I need nothing.

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 This is their attitude. I have prospered and I need nothing. But there's a warning then in verse 18,

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 I counsel you to buy from me gold refined by fire so that you may be rich. So there's this problem.

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 They thought they were wealthy and rich, but actually the Lord is saying you're poor.

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 So they had all this commerce and banking going on. It was a place, Laodicea, that was the center,

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 the hub of the banking world at the time. Trade came from north, south, east, and west through this

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 great city. And much wealth came with it. It was also a place that was rich because of its textile

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 industry. As we'll see as we go on, he speaks about clothes. He says, you've got all of this cloth,

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 all of this clothes, and yet you're naked. So they had all of these things. They had great wealth.

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 They had the textile industry, and they also had a special ointment that they got in this place,

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 an ointment that was produced there, that was put on people's eyes to cure blindness.

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 And this would have brought great wealth to them as well. There's these three positives in this place.

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 A place of wealth, a place of commerce, a place of everything going well. And they come to the point,

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 they say, I am rich. I have prospered. I need nothing. And it's such a dangerous place to be.

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 When we look around our own town here, we look at the past and present examples of what has brought

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 wealth to this island. You see pictures and images of the herring girls and the industry that was booming

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 for years here. In the past, you see Arnish that brought so much work, and at times still does.

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 You see a new cruise terminal growing up. You see wave and wind energy being harnessed. You see food

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 experts going out. There's so much going on in so many different ways. That's not to say that we're

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 not in need. We know there are great needs around us too. But what happens in these booms and slumps,

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 what we see here, the church becomes lukewarm. The Christian freshness, the Christian witness was

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 dying. And that is always the danger that we have to guard against ourselves. There is a rebuke for them

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 here. Something that we have to always consider for ourselves. And yet when we look at what we have here,

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 our greatest richness, our greatest heritage is our Christian heritage. The Word of God, the Spirit of God

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 that we need to come back to and harness for ourselves. Not to end up being like the church

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 at Laodicea, pushing the Lord outside the door, but making sure that the Lord is in. So the place was a

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 place that was booming. And this led to so many problems. So many problems in this city. But in the

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 midst of all that was going on, their greatest problem is their water supply. For all that this was a booming

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 place of commerce and industry. Their water supply was poor. And that's what the Lord uses to describe how

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 they are as God's people. He says, I know your works. You're neither cold nor hot. Would that you were either

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 cold or hot. So because you are lukewarm and neither hot nor cold, I will spit you out of my mouth. But all that they

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 had that was good, the water was lukewarm. Other places nearby were famous for hot springs. Other

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 places were famous for cold springs. And in order to get a water supply to the city, to Laodicea,

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 they would bring water from both these places. But the problem was, if they brought hot water,

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 it would cool down before it reached and be lukewarm. The cool, refreshing water, it would warm up as it

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 was coming to Laodicea and be lukewarm. So this was a great problem. And this is what he's using to

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 describe their spiritual state. We maybe often think of hot as in on fire for the Lord and cold as in

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 being away from the Lord. But that's not the point he's making here at all. He's saying, would that you

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 were either cold or hot? Because the hot water brings refreshing and healing in the same way that

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 cool water quenches a thirst and brings refreshing as well. So it's be one or the other, not lukewarm.

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 And this is what leads to the image of being spat out. I'm sure you've all picked up maybe a cup of tea

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 thinking it's hot and put it to your mouth only to find that it's cooled down and you just

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 spit it out. Or water that's gone warm and it's just not refreshing. You spit it out. And this is the

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 way the Lord is describing the church here. And what's the problem? They've trusted their wealth.

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 They say, I am rich. I have prospered. I need nothing. So what a dangerous place to be.

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 And may the Lord guard us against ever thinking that ourselves. That we become complacent and say we

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 have nothing that we need of the Lord. Because apart from him, we can do nothing. So what is

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 their condemnation? Well, he says, you think you are rich. You think all this wealth is going to help you

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 and be there for you all the time. But he's actually saying you are poor. He says, you think you have

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 great cure for eye problems, but you're blind. Look at verse 17. When you say, I am rich. I have

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 prospered. I need nothing. Realizing that you're rich, pitiable, poor. You have this eye salve,

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 but you're blind. You have this great textiles, but you're naked. You think you have everything,

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 but you have nothing. So the very things that they had built their lives on and thought that they were

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 secure was actually their downfall. They were, as it were, building their house upon the sand and not

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 upon the rock. So the Lord comes with the warning. And that's when we turn and see the cure that is

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 here. They say they need nothing. They have been accustomed with selling for a great profit, but now

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 Jesus comes to them like a merchant with an offer that could change everything for them. He says in

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 verse 18, I counsel you to buy from me gold refined by fire so that you may be rich. So he's saying here,

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 come and buy this gold, this precious gold I have to offer that you may be rich. Come and have these

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 white garments, the white garments that you see throughout Revelation as those who are washed

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 in the blood of the Lamb. Come, take these white garments so that you may clothe yourselves.

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 And he goes on then to say, the shame of your nakedness may not be seen and salve to anoint your

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 eyes so that you may see. Come and take what I have to offer you because what you have is going to do

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 nothing for you. You need what I have to offer. And he is standing at the door and knocking.

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 He wants to come in to them. There's a call here to repentance. This is where we see the cure. It's

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 about turning to the Lord. But you also see the grace of the Lord Jesus Christ here. There's a note of

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 tenderness in these words as well. He says in verse 19, those whom I love, I reprove and discipline.

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 And isn't it great that we have the Lord as our God in that way. Those who he loves, he reproves.

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 He challenges, he disciplines. So be zealous and repent, he says. Come to me. If anyone hears my voice,

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 I will come in. I will come in to him. We see verse 20, behold, I stand at the door and knock.

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 If anyone hears my voice and opens the door, I will come in and eat with him and he with me.

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 That is the beauty of this fellowship with the Lord Jesus, that he longs to be in the midst

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 of his people. Christ longs to be with his people. Without Christ in our midst, we have nothing.

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 And so it's always to remind ourselves that everything that we are doing for the Lord is with

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 him in view. To keep our eyes on him. With Christ, the one who is welcomed in, we enjoy fellowship and

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 blessing with him and through him. He offers the cure of what we really need. It's in him.

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 The riches that he has to offer. The clean garments that he has to offer. The 2020 vision that he has

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 to offer. He has all of these things. So that we would see him, the one who has conquered and sat down

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 at the Father's throne. And so we are to look to him. That is the hope of the church at Laodicea

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 and ourselves that he will come in and sit with us and we with him. When you look through the scriptures

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 and you see dining so often with the Lord Jesus, it's a time of fellowship and blessing. And so often

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 Jesus was seen with those who others would rebuke, the tax collectors and the sinners and women who had

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 bad reputations, all these kinds of things. Jesus came and sat with them and ate with them and

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 fellowshiped with them. And he is saying to the church here at Laodicea as to ourselves,

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 remember, I stand at the door and knock. Open and I will come in to you and eat with you and fellowship

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 with you. You will enjoy my blessing. A shared meal in ancient times was a symbol of loving fellowship.

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 And it's still the promise that the Lord has to give to his people today, that he will be in the midst

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 to bless. I'll leave you with a story of a pastor in America who went to visit a very wealthy man in

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 Texas. He was invited to dinner in this man's home. The pastor was invited in. And after the meal,

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 this businessman invited him to go outside with him. And he took him outside and he started showing

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 him everything that was his. He pointed to the landscape in front of them where there were oil wells scattered.

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 And he said, all that is mine. 25 years ago, I had nothing, but all that is mine.

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 Looking in the opposite direction, there were fields filled with grain. And he said, all that is mine too.

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 Turning east, he saw this huge herd of cattle. And he said, all that is mine.

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 And then he pointed to the west and a beautiful forest. And he said, all that is mine too.

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 And the businessman paused for a moment, expecting the preacher to say a great word of compliment to him,

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 how well he had done in his life. But the preacher instead put one hand on the man's shoulder and said

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 to him, pointing heavenward. He said, how much do you have in that direction?

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 And the man's head bowed. And he said, I never thought of that.

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 Sometimes we need a rebuke, just like the church at Laodicea. A church who said, we are rich.

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 I need nothing. Just like that businessman who the pastor went to thought he was rich.

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 He needed nothing. And yet he was missing out on everything because he had no thought of Christ.

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 Without Christ, we have nothing. But as it says, he stands at the door and knocks.

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 Let's keep the door open. That the Lord Jesus would be in the midst of us and everything that we do,

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 that he would be in the midst to bless. May God bless his word to us.

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 We're going to conclude by singing.