WEBVTT

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 Psalm 119 verses 57 to 64.

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 I'll read it out loud for us.

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 The Lord is my portion.

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 I promise to keep your words.

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 I entreat your favor with all my heart.

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 Be gracious to me according to your promise.

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 When I think on my ways, I turn my feet to your testimonies.

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 I hasten and do not delay to keep your commandments.

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 Though the cords of the wicked ensnare me, I do not forget your law.

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 At midnight I rise to praise you because of your righteous rules.

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 I am a companion of all who fear you, of those who keep your precepts.

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 The earth, O Lord, is full of your steadfast love.

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 Teach me your statutes.

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 It begins with the affirmation that the Lord is my portion.

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 And portion means a share, right?

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 It's like a share of your food, a share of the land, or a share of the inheritance.

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 So in the Old Testament, it's frequently used to refer to the inheritance of the promised land

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 that God's people were entitled to.

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 And the priestly class, however, and their tribe, the Levites, didn't get an allotment of land.

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 So they didn't have a share of the land.

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 And instead, God told them in Numbers 18, verse 20,

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 You shall have no inheritance in their land, neither shall you have any portion among them.

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 I am your portion and your inheritance among the people of Israel.

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 So the Levites and the priests didn't get a land, but they had the Lord himself as their portion.

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 He was their inheritance.

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 And this is the background of what the psalmist is saying.

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 He's saying, the Lord is my portion.

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 It's a profound statement, right?

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 It's a, I have no share in anything else in the world.

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 I'm not invested in any material possession.

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 The Lord is all my happiness.

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 The Lord is all my possession.

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 The Lord is my inheritance.

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 That's what he's saying.

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 The Lord is my portion.

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 And this was the call of the Old Testament priests,

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 but also because Christ came as the ultimate high priest so that we now have direct access to God.

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 We also have the Lord himself as our portion.

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 And that's why 1 Peter 2, verse 9 says that all of God's people are a royal priesthood.

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 We have direct access to God, and he is our portion.

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 So then I want to ask you guys, what is your share in this world?

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 Do you have a share in this world?

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 Or can you say, the Lord is my portion?

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 Do you have a share in the wealth of this world?

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 Or share in a sports team?

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 Or share in a TV series, a family career?

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 Or can you honestly say, the Lord is my portion?

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 Is he the chief end of your life?

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 Or is God enough for you?

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 Or are you clinging to other portions, other shares?

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 And this profound idea becomes the basis for the rest of the psalm,

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 the rest of this section of the psalm.

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 And the main point of this section is that those who have the Lord as their portion

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 should keep God's worth through all their life.

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 And because the Lord is his portion, the psalmist can say,

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 I promise to keep your words.

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 If our portion is something else or someone else,

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 then we can't make God the first priority of our lives

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 because there is a conflict of interests.

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 And we cannot promise to keep God's words.

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 And so it's only when God is our portion can we promise to keep his words.

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 And because the Lord is his portion,

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 the psalmist promises to keep his word.

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 And for the same reason, the psalmist calls upon God

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 to keep his promise to him as well in verse 58.

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 I entreat your favor with all my heart.

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 Be gracious to me according to your promise.

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 He's saying, I promise to keep your words.

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 And now he's asking God to be gracious to him according to his promise.

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 So he doesn't go about, you know, currying favor with men.

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 Rather, he goes before the face of God to entreat his favor, his grace.

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 Asks him to be gracious according to his promise.

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 And if we know that the Lord really is, right, the sovereign Lord,

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 if we know that he is our portion, that we are his special possession,

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 if we know that really we belong to him and he belongs to us,

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 then we don't have to, you know, go to curry favor with other things or other people

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 or to, you know, and depend on the whims of wicked, sickle men.

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 We know that God holds all the keys.

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 He has all the answers.

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 He has all the authority and power.

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 And so we can go to him and pray to him, call upon him, entreat him,

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 ask him to be gracious to us.

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 And this is challenging for me because we're so often entreating other people, right?

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 We're always, you know, entreating other people for favors or recommendations or assistance.

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 And, of course, there's a place for that in the way the Lord makes us interdependent

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 as the body of Christ, for example.

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 But in terms of our primary allegiance and orientation, do we entreat God?

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 Do we go to him?

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 Do we ask for him, his favor, him to be gracious to us?

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 Because that's our prime orientation, should be vertical before it is horizontal.

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 And so those who have the Lord as their portion should pray to him.

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 And that's what the psalmist does.

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 He continues in verses 59 to 60.

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 When I think on my ways, I turn my feet to your testimonies.

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 I hasten and do not delay to keep your commandments.

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 It's a really interesting expression.

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 I had to think for a second to figure out what it means.

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 When I think on my ways, what does that mean?

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 He's saying he reflects on the ways of his life.

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 He evaluates his priorities.

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 He thinks about his habits.

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 And then after he has done that, he turns his feet to God's testimonies.

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 He says, we have had really good early fall weather.

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 I mean, it's not technically fall, but today was beautiful.

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 It's like a perfect time to go out for a nice stroll and walk around.

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 It's a little breeze, gentle breeze.

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 And the sun's not too oppressive.

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 And I don't know if you've ever done this, but sometimes I just get lost in thought.

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 And then I lose.

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 Like, I don't remember where I'm going.

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 I just keep walking.

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 I think a couple times after we moved, like, I remember just walking to our old apartment.

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 And just because I wasn't thinking about it.

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 And then, so, like, that happens to us, right?

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 And it can happen in a figurative sense, too, right?

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 It's that if we don't think on our ways, we can lose our way.

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 We can default to our old habits, sinful habits.

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 We can get distracted.

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 And so we must stop to think on our ways.

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 So you're thinking about your ways.

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 And then when you think about your ways, then we can turn deliberately our feet to God's testimony

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 so we can walk on that path.

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 And then once we have the right direction, we have to hasten to obey.

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 The psalmist says, I hasten and do not delay to keep your commandments.

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 We shouldn't be slack or lazy about obeying God's commandments.

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 We should be diligent and quick to obey.

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 And it's because the Christian life is not an afternoon stroll.

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 It's a race we must run.

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 And I think sometimes we as Christians can treat our life like the cool-down walk, right, after a race.

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 You guys have done that before, right?

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 You run a hard race and then you have to cool down, you know?

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 Yeah.

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 So, I mean, if you just stop, like, you lie down, you're going to start throwing up, right?

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 So you have to kind of cool your body down.

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 You have to walk it off.

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 Sometimes I feel like as Christians, we treat life like that.

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 We act like we finished the race.

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 Oh, yeah, I'm baptized.

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 Oh, yeah, I believe in the Lord.

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 So I'm done.

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 Like, now it's just a nice stroll.

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 Walk it off.

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 Cool off.

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 But we're not done, right?

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 The race isn't done, right?

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 The finish line, we haven't crossed the finish line.

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 And we have to persevere to the end in order to be saved.

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 And so that's, it's no time to coast, as it says in Hebrews 12, verse 1,

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 Let us also lay aside every weight and sin which clings so closely,

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 and let us run with endurance the race that is set before us.

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 There are worldly weights and clingy sins in our lives that slow us down

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 and threaten to derail us and prevent us from finishing our race.

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 So all the more when we have to set, think on our ways, set the direction,

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 our feet toward God's ways, and hasten to obey and not to delay

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 and keep God, keeping God's commandments.

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 Like a disciplined soldier, right?

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 I mean, I don't know if, I don't know if when you went to boot camp,

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 Zach, they actually used the phrase, like, what did they say?

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 It's a, if I say jumps, ask how high or something, right?

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 Do they actually do that?

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 No?

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 Yeah.

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 So, yeah, okay.

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 I mean, but that should be, you know, like, people could, you know, give us bad commands,

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 but the Lord's commands are always good, right?

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 That should be our attitude.

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 If he commands it, hasten to obey.

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 Let's do it.

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 But, of course, it's easier said than done, right?

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 It's because there's opposition.

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 There are enemies who are hunting us.

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 It says in verse 61,

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 Though the cords of the wicked ensnare me,

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 I do not forget your law.

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 Ensnare, it's a reference to a trap like that a hunter uses.

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 It's the cords.

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 They try to use a cord to encircle us,

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 to try to grab a hold of our leg or trip us, whatever it may be.

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 There are enemies of God who oppose him,

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 who will set traps for us.

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 But he says even in that,

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 even when the evil people surround him,

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 to trap him,

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 the psalmist says,

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 I do not forget your law,

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 which reveals his character, right?

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 Because when we're in danger,

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 when people are panicking,

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 they often forget their way, right?

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 And when we're tempted by Satan,

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 when we're threatened by his schemes,

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 that's when we have to remember God's law most

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 and stand by our principles.

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 Because it's easy to keep God's law

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 when keeping God's law seems to be in our own selfish interests, right?

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 If keeping God's law leads to social acceptance and respect,

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 then it's easy, right?

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 But when keeping God's law actually means sacrifice,

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 maybe when it means financial loss,

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 when it means social ridicule,

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 it's tempting to compromise,

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 but we must not let the snares of temptations

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 derail us from the path of God.

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 The psalmist is able to do that,

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 and he kind of gives us a clue as to why he's able to do that,

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 to remember God's law,

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 even when he's surrounded by the cords of the wicked.

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 And it's because he has disciplined himself

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 to remember God's law always.

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 We can see that in verse 62.

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 At midnight, I rise to praise you

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 because of your righteous rules.

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 That's something that I can't really relate to

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 because I can't stay up at night.

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 But maybe he was the type of guy

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 who just kind of wakes up in the middle of the night

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 and then decided to use that time every day

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 to think about God and praise him and whatnot.

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 So it doesn't have to be at midnight,

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 but do you have a regular time and place

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 to praise him,

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 to read his word,

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 to pray.

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 He rises to praise God at midnight

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 because of God's righteous rules.

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 He's developed a habit.

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 He's trained his mind to remember God's word

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 and to focus on the race before him.

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 And so that guides him when he's,

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 even when he's surrounded by the schemes of the enemy,

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 he's able to remember God's law.

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 And so those who have the Lord as their portion

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 should keep God's worth through all of life.

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 And we can't do that by being slack

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 and running sloppily.

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 We have to discipline ourselves.

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 And this is something we can't do on our own.

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 And it says in verse 63,

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 I am a companion of all who fear you,

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 of those who keep your precepts.

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 And we know this from our experience.

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 We need each other.

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 God's people need each other, right?

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 And we need the mutual encouragement.

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 We need one another's gifts.

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 We need mutual correction and rebuke.

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 We need one another's example.

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 We have to run side by side

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 so that we can push each other's pace,

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 so that we can exhort one another

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 to keep on running, to endure.

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 And so that's what it means to keep company

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 with those who fear God and keep his precepts.

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 This is why the local church and membership is important.

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 We can't run the race alone, right?

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 And Satan's tactic, kind of like the predators

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 that hunt prey in wildlife,

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 is to divide and conquer, right?

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 And an isolated believer is a vulnerable believer.

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 And contrary to what some people,

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 some believers even think,

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 sign of maturity is not independence.

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 It's interdependence.

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 And that's the sign of maturity,

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 when a Christian is truly interdependent

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 with the body of Christ

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 and they're growing in that community,

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 in that context.

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 And so how are you involved?

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 Do you have such companions

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 who keep God's precepts,

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 who are running with you,

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 who are pushing your pace?

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 Are you in discipling relationships with people?

00:14:04.960 --> 00:14:07.560
 And that doesn't have to be like a hierarchical thing.

00:14:07.559 --> 00:14:10.279
 You could just meet with someone to pray,

00:14:10.419 --> 00:14:10.959
 to read the Bible,

00:14:11.159 --> 00:14:12.179
 or from the church,

00:14:12.259 --> 00:14:13.559
 or are you involved in a community group?

00:14:14.659 --> 00:14:16.419
 You should initiate these things

00:14:16.419 --> 00:14:18.819
 and follow up.

00:14:19.839 --> 00:14:21.719
 And then lastly,

00:14:21.879 --> 00:14:22.099
 it says,

00:14:22.619 --> 00:14:24.919
 not only do we remind each other

00:14:24.919 --> 00:14:25.559
 of God's precepts,

00:14:25.559 --> 00:14:26.239
 precepts,

00:14:26.299 --> 00:14:28.319
 even the world that God has created

00:14:28.319 --> 00:14:30.679
 can remind us of his steadfast love.

00:14:30.779 --> 00:14:31.699
 It says in verse 64,

00:14:31.839 --> 00:14:32.639
 the earth, the Lord,

00:14:32.779 --> 00:14:34.699
 is full of your steadfast love.

00:14:35.299 --> 00:14:36.799
 It shows how God sustains.

00:14:37.939 --> 00:14:40.959
 It reveals the God who sustains the world,

00:14:41.119 --> 00:14:43.799
 who provides for his creatures.

00:14:44.879 --> 00:14:46.679
 He's the one that makes the world go round.

00:14:47.199 --> 00:14:49.019
 And all of this attests to God's

00:14:49.019 --> 00:14:51.079
 unchanging, steadfast love for us.

00:14:51.439 --> 00:14:53.079
 And that makes us cry all the more to God,

00:14:53.139 --> 00:14:54.059
 teach me your statutes.

00:14:54.059 --> 00:14:56.559
 And we as Christians,

00:14:57.039 --> 00:15:00.459
 especially have stronger evidence

00:15:00.459 --> 00:15:02.500
 than even what the psalmist is talking about,

00:15:02.519 --> 00:15:03.959
 about God's steadfast love,

00:15:04.039 --> 00:15:06.399
 and even sure a sign that the Lord is our portion.

00:15:07.039 --> 00:15:08.979
 And that's the gift of God's Son,

00:15:09.219 --> 00:15:09.839
 Jesus Christ.

00:15:10.479 --> 00:15:11.439
 And through faith in him,

00:15:11.500 --> 00:15:12.959
 the gift of his Spirit,

00:15:13.379 --> 00:15:14.439
 who indwells us,

00:15:15.019 --> 00:15:17.199
 who is described right in Ephesians 1,

00:15:17.239 --> 00:15:18.019
 13 to 14,

00:15:18.119 --> 00:15:18.279
 it says,

00:15:18.379 --> 00:15:19.659
 in Christ you also,

00:15:20.339 --> 00:15:22.000
 when you heard the word of truth,

00:15:22.079 --> 00:15:23.239
 the gospel of your salvation,

00:15:23.240 --> 00:15:24.799
 and believed in him,

00:15:25.440 --> 00:15:27.879
 you were sealed with the promised Holy Spirit,

00:15:28.519 --> 00:15:30.500
 who is the guarantee of our inheritance,

00:15:31.000 --> 00:15:33.460
 until we acquire possession of it,

00:15:33.940 --> 00:15:35.120
 to the praise of his glory.

00:15:36.159 --> 00:15:38.480
 So Jesus dies for our sins,

00:15:38.740 --> 00:15:40.159
 rises to life again,

00:15:40.700 --> 00:15:41.500
 saves us,

00:15:41.580 --> 00:15:42.919
 and through faith in him,

00:15:42.919 --> 00:15:44.599
 we are indwelled by the Spirit of God.

00:15:44.659 --> 00:15:46.699
 And that Spirit is the guarantee

00:15:46.699 --> 00:15:49.259
 that we have God as our possession,

00:15:49.719 --> 00:15:51.519
 that we are possessed by the Spirit of God,

00:15:51.579 --> 00:15:53.519
 that we have the Lord as our portion.

00:15:54.199 --> 00:15:55.319
 And so all the more,

00:15:55.579 --> 00:15:57.479
 as people who have the Lord as our portion,

00:15:57.599 --> 00:16:00.139
 we should seek to keep God's word

00:16:00.139 --> 00:16:00.839
 through all of life.