WEBVTT

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 Now, can we turn back to Matthew's Gospel?

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 In our morning services for quite a long time, now we've been, we're taking a slow walk

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 through Matthew's Gospel.

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 It's a very important Gospel.

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 It's one of the four Gospels that tell us about the life of Jesus, and it was written

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 by one of his disciples who was Jewish, and he was writing primarily in the first instance

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 to a Jewish audience.

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 And we've been working our way through Matthew's Gospel.

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 The chapter 16 that Rowan read from earlier, or the section of chapter 16, really is part

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 of a section, because you remember there wasn't chapter divisions originally, that really

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 we find from verse 15 onwards, 14, 15 and 16, sorry.

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 And it's all kind of interrelated.

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 So I'm going to dip back into something which is connected, I believe, to what we're looking

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 at today.

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 And I was speaking to Rowan there just after she'd spoken, after she'd read, and she was

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 saying it was Jonah that she had interviewed, which is very interesting, because Jonah does

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 make us think.

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 And Jonah was mentioned in last week's reading in chapter, the earlier part of chapter 16,

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 where the Pharisees and the Sadducees demanded a sign, and Jesus said none would be given

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 them except a sign of Jonah.

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 Now it's interesting, Jonah was a man of an Old Testament prophet, but he's not a particularly

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 likable character given to us in the Old Testament.

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 He seems to be pretty selfish, as if he's in a sense a reluctant believer.

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 He's grumpy about God's mercy and grace.

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 He's disobedient, he tries to run away as you no doubt heard.

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 He ended up being suicidal.

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 The Ninevites, he thought, didn't deserve grace.

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 God was too compassionate, and he was angry, and he was angry inside.

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 And even the miracle of his, in very commiss, his resurrection having been in the whale

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 of the fish for three days, didn't really change his heart.

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 He was still a reluctant messenger, and it seems that he didn't really understand God

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 terribly well, or maybe he did understand God better than we think, but he didn't necessarily

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 understand himself.

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 And we find in that same story, the pagan soldiers that were going to sail to Tarshish,

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 they were kind of spiritually sensitive.

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 They didn't want to harm him.

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 They prayed to God for mercy and for help.

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 There was a spiritual insightfulness there.

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 And the Ninevites themselves, this pagan, wild, evil, even according to God's verdict,

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 a wild people, they responded.

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 And you know, it's the worst sermon ever, really, Jonah's sermon in what he says.

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 He just says, 40 days more, and you're going to be destroyed.

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 And you do wonder if his doer, ex-blanation or proclamation was because he didn't really

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 want the people to repent.

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 Maybe that was it, but you've got no excuse if you hear a really rubbish sermon, because

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 God even used that to turn the people to himself.

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 And even then, Jonah's response was anger.

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 He did know about God's grace and the depth of God's grace, and he did have the wrong

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 priorities, so he was more concerned about this vine that grew up and that shriveled

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 away and gave him shade.

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 So much so that even after that, he would say, my life's not worth living.

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 It's sad, isn't it?

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 It's sad how wrong his priorities could be, how negative he could be about grace, how

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 little he could think about God, and the people of Nineveh who needed to be saved.

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 And it does make us think.

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 It does make us think.

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 I know that previously when we talked about that sign of Jonah, that we looked at it very

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 much in relation to the death of Jesus and the resurrection, the connection between the

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 three days, and that's absolutely valid and important.

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 But it's maybe broader than that when we come into this section of the passage of Matthew

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 16 as well.

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 Because possibly today, you're finding the walk of faith equally tough, maybe as tough

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 as Jonah was finding it.

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 And maybe today you're thinking it would be so much easier not to believe.

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 It'd be so much easier to just be like everyone else and suppress that truth, to be easy on

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 our sinful selves and find it much easier just to love things rather than love God and

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 love other people.

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 You know, grace and compassion, maybe if you're a Christian today, you're thinking grace

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 and compassion.

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 And it is great, but it's so demanding.

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 It's so tiring to know what I am like and to know that I need God to help me change and

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 to be forgiven.

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 And sometimes we almost want God to be the judge of other people and of the evil that

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 we see around us.

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 And we find mercy is just too much of a leveler.

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 He just levels us all out.

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 And we find that really difficult.

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 Or maybe it's just that you're battling as well.

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 I think Jonah battled a little bit with who he was.

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 It must have been difficult not bringing God's message and being unpopular as often the Old

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 Testament prophets were, because we put so much store by our popularity and the way we

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 were liked by other people.

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 Maybe he sometimes thought God wasn't really that interested in him or didn't care about

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 him at some level.

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 I'm not sure.

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 And he wondered about his own identity, not loved by his own people because of the message,

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 not wanting to go in the inivian and speak to them because he knew that they would potentially

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 reject him and he didn't know what would happen.

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 So maybe there was a sense in which there was an identity struggle for him as well.

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 And maybe you find that in a different way.

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 Who is interested?

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 Who cares?

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 Does God care?

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 Do other people care?

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 Does the church care?

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 Well, I do actually believe that this passage, that God speaks from this passage into all

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 of this.

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 And this particular issue, this particular section speaks very powerfully into it.

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 And so, sorry, my mic is bugging me here, but it's okay.

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 I think it's okay now.

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 We look for God in this passage to speak to us because it's a really powerful section.

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 There's a connecting theme right through chapters 14 to 16.

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 And here in the passage that Rowan read, we find that Peter makes his great confession

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 of Jesus and veils Jesus a little bit after the woman, the Kedanite woman who also knew

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 who Jesus was.

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 While having made that great confession, then Jesus goes on to speak about his crucifixion

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 and his need to be raised again on the third day.

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 So what I want to do, now, I'm sure you'll be disappointed with me.

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 I'm not going to spend a lot of time on Peter's confession of Jesus.

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 I'm going to spend most of my time looking at the last section from verse 24, but taking

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 up your cross and following Jesus and what Jesus says there.

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 Because what Jesus says there reveals how much he knows about us or how much he knows

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 about people, you and me.

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 And I think that's very important as we consider the gospel message.

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 So the first thing I want to say is that he knows our instinct.

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 He knows our instinct as people as human beings.

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 In verse 25, he says, whoever would save his life will lose it.

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 Whoever loses life for my sake will find it.

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 Whoever will save his life.

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 So he knows that we have an instinct as human beings, as individuals for self-preservation.

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 He knows that we want to save our lives.

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 Every single one of us wants to do that.

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 You want to do that and I want to do that.

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 Life matters to us.

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 There's something very, very wrong in our thinking and in our mental condition and maybe

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 our physical condition if we don't want to live.

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 Isn't that right?

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 Generally speaking, we instinctively recoil from death.

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 We resist aging.

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 We are horrified when somebody, and rightly so, dies when they are young.

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 We want to keep fit.

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 We do our level best.

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 We avoid danger.

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 We do things that will preserve our lives.

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 We shield a time like this, a time of pandemic, because we have this life instinct within us

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 that we want to preserve our lives.

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 And Jesus knows that and Jesus speaks into that and there's nothing wrong with that.

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 It's absolutely right that we should do so.

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 He knows that instinct within us that we want to save our life.

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 And within that, there's the knowledge that our lives are in danger.

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 He also knows what or who we are.

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 In verse 26, he says that great verse, for what will it profit a man, a person if he gains

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 the whole world and four feet or loses his soul?

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 He loses his soul.

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 And the soul is a very important image and a very important word and concept in the Bible.

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 Interestingly, in the earlier verses where he talks about life, he uses the word life

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 and then he talks about soul and he uses the word soul, but it's the same word.

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 And he's reminding us that what makes up our life is more than just our physical, material

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 bodies.

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 Our soul is part of that.

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 And the soul, biblically, is very important.

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 It just defines us as more than just a body, more than just physical.

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 We've got this unique, invisible and cooperative essence of personhood where our body and our

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 soul are fused together, where our soul are being really partners with our brain and our

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 body to make us who we are, our spirit.

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 That femoral part of us that enables us to worship and to… that is made to be in relationship

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 with God and with one another.

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 I mean, it's a widely defined concept, but it would include image bearing of God.

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 It would include our consciousness, self-consciousness, our desire and our ability and our need to

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 worship, our moralities, our will, our self, our ego, our ability to have an emotional life,

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 creativity.

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 What is it that makes you, you, your psyche, our love for music, for art, for dignity, for

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 sacrificial love, for exploration, for invention and our quest for meaning.

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 It all is tied up with who we are as souls, not just bodies.

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 And the Bible makes clear, and Jesus is speaking under the radar here about our souls being

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 immortal, being eternal, being souls that never die beyond merely physical death.

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 They are never dying, they're never dying part of us.

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 And the Bible speaks a lot about body and soul being together, but also body and soul

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 being divided and separated in death, but the soul goes on to live beyond death.

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 So he knows who we are, and he knows that's an integral part of who we are and what we

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 are, and therefore he's going to speak into that through his word and through his work.

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 And because he explains who we are, and that speaks to all of us, about all of us, he knows

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 our true value.

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 Again verse 26, for what does a prophet man if he gains the whole world and loses his

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 soul?

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 And so there's this way in which Jesus is explaining who we are, and our value, our

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 incomparable worth, that suppose we gain, we can't give anything in exchange for our

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 soul living eternally with him.

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 There's nothing we can do to enable our souls not to die, or our life not to be cursed by

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 sin and not to be separated in death, soul and body.

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 And if we don't come to terms with who Jesus is and what God made us to do, there's nothing

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 that can make up for that.

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 There's nothing that can heal our souls and make it right with God, because he says there's

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 nothing in this material universe that can enable us to live body and soul eternally,

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 because of sin and because of death.

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 And that each individual person is worth more than the whole cosmos.

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 The word there for the world is the cosmos.

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 So basically what he's saying, if you give up your, if you forfeit your soul, which is

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 that spiritual part of our lives that is broken and needs to be healed by Jesus Christ, if

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 we forget and ignore that and simply live for this world, for knowledge, for power,

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 for wealth, or for influence, or whatever it might be, then we are forfeiting something

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 that we can never get back and that is much more valuable than anything that we can achieve

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 or do or any relationship that we can have in this life, or anything that we focus our

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 life on.

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 It is worthless.

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 Now there's a guy just now who owns Amazon and he's called Jeff Bezos and he's worth

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 $185 billion, roughly.

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 The record is going to be the first trillionaire.

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 But that is meaningless because my soul is more valuable than that and so is his, because

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 it's the wrong currency.

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 We can't buy our souls health.

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 We can't buy our souls eternal life with Jesus Christ and God in heaven because of

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 sin.

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 We can't put it right ourselves.

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 Death is too great for us to deal with.

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 And many people just ignore that reality and think life is simply about pursuing material

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 happiness.

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 Even if we could gain the whole cosmos, it wouldn't change who you are and it wouldn't

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 change who I am and it wouldn't give us our identity, which is meant to be with God, but

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 sin separates from that.

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 None of these things can enable our souls to be healthy and forgiven and right with God

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 because sin forfeits the life of our soul.

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 The material world just can't cut it.

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 Now, I was out yesterday in the West Coast of Scotland that glorious day on a boat, a

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 fast boat, going round all the islands, glorious weather, glorious scenery, lots of beautiful

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 seafood, great company.

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 Is it worth having that for a day and forefitting your soul?

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 Is it worth pursuing anything, however glorious, any relationship, however deep and meaningful,

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 any wealth, any possessions, and yet ignore God?

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 Do all these things with no reference to God, without thanksgiving to God, without recognizing

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 your need for God?

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 It is utterly and completely worthless because your soul is worth more than all of these things.

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 And the amazing thing is, if we get our souls healed and right with God, our lives, our

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 being, our whole relationship, if we get that right with God through Jesus Christ, which

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 we'll go into look at in a moment, then all these things will be ours.

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 In eternity, in the new heavens and the new earth, we will have what is our best experience

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 here now multiplied a million times with Jesus Christ in the eternity that He gives us, and

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 for which we are eternally grateful.

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 So He knows our true value.

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 And of course, He knows, as I've mentioned, that something is wrong because our souls

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 are and can be forfeited.

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 We know we can lose our life.

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 We know that death is there.

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 But the Bible recognizes that we also lose and can lose our souls.

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 It's the same word, and there's frustration, isn't there?

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 There's frustration in that, that we have a body and a soul, and in death, body and soul

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 is separated.

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 And we recognize, and many people recognize, and maybe many people who have the most materially

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 and relationally in this life also may sometimes recognize it's dissatisfying.

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 It is not great because we are fragile and because we grow old and because we can't keep

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 any of it.

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 We can't keep any of it ultimately.

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 That's a brutal reality.

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 There's a deep absurdity in life.

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 And there's things that are beyond our control, there's physical and mental illness, there's

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 aging, there's self-destruction, there's emptiness, there's dissatisfaction, there's

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 unfulfilled longings, there's broken dreams.

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 And this world of which we're apart, with all its guilt and shame, reminds us that it

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 can never be all that we had hoped for.

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 And maybe you have many broken dreams today.

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 So He knows our instinct.

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 He knows who we are.

00:19:32.279 --> 00:19:34.279
 He knows our true value.

00:19:34.279 --> 00:19:36.680
 He knows that something is wrong.

00:19:36.680 --> 00:19:42.079
 And He knows there's only one answer.

00:19:42.079 --> 00:19:49.519
 Verse 21 is a change in the mentality of Jesus with the disciples and with what He says.

00:19:49.519 --> 00:19:54.759
 He says, then He says to them, if anyone would come after me, let him deny himself and take

00:19:54.759 --> 00:19:57.240
 up his cross and follow me.

00:19:57.240 --> 00:20:02.720
 For whoever would lose his life, save his life, whoever loses his life for my sake will

00:20:02.720 --> 00:20:04.000
 find it.

00:20:04.000 --> 00:20:13.539
 So Jesus begins very deliberately to speak about the cross, right after Peter's great

00:20:13.539 --> 00:20:15.839
 confession of him.

00:20:15.839 --> 00:20:21.359
 And there's an exchange that is going to happen at the cross that Jesus is pointing towards

00:20:21.359 --> 00:20:29.599
 here, and He's reminding us that there's only one way to receive eternal life.

00:20:29.599 --> 00:20:34.279
 God requires our bodily and soul perfection.

00:20:34.279 --> 00:20:39.039
 And nothing in this cosmos can give us that right relationship with God.

00:20:39.039 --> 00:20:42.119
 Nothing can make us right with God.

00:20:42.119 --> 00:20:46.079
 And Peter's confession says, oh, you're the Christ.

00:20:46.079 --> 00:20:47.079
 You're the Messiah.

00:20:47.079 --> 00:20:48.079
 You're the Savior.

00:20:48.079 --> 00:20:50.559
 You're the Son of the living God.

00:20:50.559 --> 00:20:55.159
 And that is pointing to, and what Jesus is then pointing to is His death and resurrection,

00:20:55.159 --> 00:21:01.000
 His death on the cross and His resurrection is the only answer to our soul's need, that

00:21:01.000 --> 00:21:06.319
 His perfect life is exchanged for our sinful life.

00:21:06.319 --> 00:21:12.279
 And He takes the death we deserve on the cross and the wrath of God against our sin and against

00:21:12.279 --> 00:21:14.319
 the brokenness that we have.

00:21:14.319 --> 00:21:16.159
 And He pays the price.

00:21:16.160 --> 00:21:22.080
 Now, I know if you've been a Christian for many years, you know this back to front.

00:21:22.080 --> 00:21:30.940
 But nothing proves the value of your life more than the gospel and what Jesus Christ

00:21:30.940 --> 00:21:31.940
 did for you.

00:21:31.940 --> 00:21:35.519
 Are you concerned about your worth as a person?

00:21:35.519 --> 00:21:38.600
 Are you concerned about your value?

00:21:38.599 --> 00:21:46.399
 Nothing says you're valuable more than the exchange that Jesus worked on the cross for

00:21:46.399 --> 00:21:50.079
 anyone who will come to Him by faith.

00:21:50.079 --> 00:21:53.199
 Jesus says, I love you.

00:21:53.199 --> 00:21:57.679
 And Jesus says, I am the way, the truth and the life.

00:21:57.679 --> 00:22:02.639
 That's why really Sunday night and what we're doing with the evangelistic videos is so important

00:22:02.639 --> 00:22:08.559
 as we seek to reach out to a different and a new audience with that gospel message.

00:22:08.559 --> 00:22:17.559
 Nothing can say that you matter more as a Christian than when you consider the price,

00:22:17.559 --> 00:22:24.440
 the cost of your salvation, the price that Jesus Christ paid to set you free.

00:22:24.440 --> 00:22:26.159
 It's at the heart of the whole Bible.

00:22:26.159 --> 00:22:28.200
 It's at the heart of the gospel.

00:22:28.200 --> 00:22:32.240
 It was at the heart of even what happened in Jonah and the Old Testament and the prophecies

00:22:32.240 --> 00:22:37.279
 of the Old Testament that were pointing forward to death and resurrection.

00:22:37.279 --> 00:22:39.480
 It's the reason for Jesus coming.

00:22:39.480 --> 00:22:45.200
 As Christians today, we can never be ashamed of the cross and we can never think the cross.

00:22:45.200 --> 00:22:46.920
 We graduate beyond it.

00:22:46.920 --> 00:22:54.879
 Jesus says here, He is the one who, verse 21, from that time, Jesus began to show His

00:22:54.879 --> 00:23:04.279
 disciples He must go to Jerusalem and suffer and be killed and on the third day be raised.

00:23:04.279 --> 00:23:10.639
 There's an imperative about the life of Jesus that is driving Him towards Jerusalem and

00:23:10.639 --> 00:23:14.160
 the crucifixion.

00:23:14.160 --> 00:23:18.359
 He had your life in mind when He said, I must go.

00:23:18.359 --> 00:23:20.119
 He had my life in mind.

00:23:20.119 --> 00:23:22.039
 He had every believer's life in mind.

00:23:22.039 --> 00:23:26.359
 He had everyone in the world's life in mind when He said, I must go to the cross.

00:23:26.359 --> 00:23:33.839
 This is the only way that humanity will not forfeit their souls and lose their souls in

00:23:33.839 --> 00:23:37.399
 the pursuit of merely material living.

00:23:37.399 --> 00:23:42.599
 You're worth more than the cosmos to the Lord Jesus Christ.

00:23:42.599 --> 00:23:48.279
 It speaks of immeasurable cost, immeasurable love.

00:23:48.279 --> 00:23:49.720
 There is no greater love than that.

00:23:49.720 --> 00:23:54.919
 And I know we spend our lives deceived by battles and by our own hearts and by doubting

00:23:54.919 --> 00:24:01.919
 that, by feeling worthless, by doubting His promises, by misunderstanding His love and

00:24:01.920 --> 00:24:04.920
 the infinity of that.

00:24:04.920 --> 00:24:14.600
 But that is, the reality is, it's immeasurable love and we need to dive into that ocean of

00:24:14.600 --> 00:24:17.279
 His love more and more and more.

00:24:17.279 --> 00:24:25.039
 Maybe if you're not a Christian today, you're being troubled by the thought of life being

00:24:25.039 --> 00:24:32.799
 more than just something material, that you have a soul that if you don't look for salvation

00:24:32.799 --> 00:24:37.720
 and if you don't deal with your sins, you will forfeit your soul and eternal life and

00:24:37.720 --> 00:24:41.920
 be lost in eternal darkness.

00:24:41.920 --> 00:24:46.839
 Then can I say there's no greater love that you can know than knowing the love of Jesus

00:24:46.839 --> 00:24:49.119
 who's done this for you.

00:24:49.119 --> 00:24:50.480
 There's nothing greater.

00:24:50.480 --> 00:24:52.359
 There's no greater exchange.

00:24:52.359 --> 00:24:59.279
 There's nothing that speaks of your worth more than what Jesus Christ has done.

00:24:59.279 --> 00:25:04.719
 Because when we are right with Christ and right with God, we have eternal life.

00:25:04.719 --> 00:25:09.679
 So that even if we lose physical life, you think that losing physical life is the worst

00:25:09.679 --> 00:25:10.679
 thing ever, don't you?

00:25:10.679 --> 00:25:11.799
 And so do I.

00:25:11.799 --> 00:25:17.679
 So much of the time that we cling on to life, our instinct is to hold on to physical life

00:25:17.680 --> 00:25:23.400
 here and now and we think there can be nothing worse than losing our physical life.

00:25:23.400 --> 00:25:30.160
 But in Christ, our soul is bought back and is no longer forfeited and our soul goes to

00:25:30.160 --> 00:25:37.320
 be with Christ to live eternally reunited on that last great day with our body, a spiritual,

00:25:37.320 --> 00:25:45.600
 renewed, refined, glorified body that will take us into the new heavens and the new earth.

00:25:45.599 --> 00:25:49.719
 So there is something worse than losing our physical life.

00:25:49.719 --> 00:25:56.359
 Hard though that is to understand and bear and that is losing and forfeiting our soul.

00:25:56.359 --> 00:26:02.799
 So He knows there's only one answer and my plea for Christians is to remind yourselves

00:26:02.799 --> 00:26:03.799
 of that.

00:26:03.799 --> 00:26:05.639
 We don't graduate beyond it.

00:26:05.639 --> 00:26:09.079
 We need to thank and praise Him for it and live in the light of that every day.

00:26:09.079 --> 00:26:14.480
 And if you're not a Christian, that you would consider this great exchange that happened

00:26:14.480 --> 00:26:21.279
 2,000 years ago that has transformed our lives and that we live for, that is recorded in

00:26:21.279 --> 00:26:30.839
 Scripture and that has given us life for our soul as well as our body.

00:26:30.839 --> 00:26:35.920
 So He knows there's only one answer and but He also knows that we struggle.

00:26:35.920 --> 00:26:38.319
 He knows that we struggle.

00:26:38.319 --> 00:26:40.120
 That's the great thing about the Bible.

00:26:40.120 --> 00:26:41.960
 It's a words and all book.

00:26:41.960 --> 00:26:51.120
 He knows that we struggle and it never gives an unreal picture of humanity.

00:26:51.120 --> 00:26:53.039
 Jonah struggled, didn't he?

00:26:53.039 --> 00:26:55.720
 He struggled with God's compassion.

00:26:55.720 --> 00:26:59.160
 He probably did understand God but he didn't understand Himself well.

00:26:59.160 --> 00:27:00.559
 He was easily deceived.

00:27:00.559 --> 00:27:01.759
 He believed the wrong things.

00:27:01.759 --> 00:27:03.400
 He was self-absorbed.

00:27:03.400 --> 00:27:07.680
 Jesus, God still had time for Him.

00:27:07.680 --> 00:27:11.640
 God still gave Him object lessons to remind Him of His character.

00:27:11.640 --> 00:27:14.680
 And Simon Peter, he struggled, didn't he?

00:27:14.680 --> 00:27:19.680
 He's just made that amazing confession about who you are the Christ, you're the Son of

00:27:19.680 --> 00:27:20.680
 the Living God.

00:27:20.680 --> 00:27:26.320
 And in the very next paragraph, Jesus is calling Him Satan because when Jesus talked about

00:27:26.320 --> 00:27:31.880
 going to the cross, Peter said, no, listen Jesus, that'll never happen to you.

00:27:31.880 --> 00:27:32.880
 I've got you covered.

00:27:32.880 --> 00:27:34.400
 I've got your back here.

00:27:34.400 --> 00:27:38.520
 He didn't understand even though He made that grand confession.

00:27:38.519 --> 00:27:42.480
 So he felt bold enough to tell Jesus that Jesus is wrong.

00:27:42.480 --> 00:27:45.000
 Isn't that so like us?

00:27:45.000 --> 00:27:49.799
 That we seem to be on the mountaintop spiritually as Christians at one moment and understanding

00:27:49.799 --> 00:27:50.799
 so much.

00:27:50.799 --> 00:27:57.519
 And then the next moment we just can't see it and we are telling Jesus He's all wrong.

00:27:57.519 --> 00:28:00.279
 We're blessed and then we're kind of cursed.

00:28:00.279 --> 00:28:03.319
 We're under discipline and we just don't get things.

00:28:03.319 --> 00:28:10.200
 We struggle and yet Jesus is so, as He was with Peter, so patient and so gracious and

00:28:10.200 --> 00:28:13.759
 so merciful and so kind because He knows our struggle.

00:28:13.759 --> 00:28:15.240
 He knows we're dust.

00:28:15.240 --> 00:28:22.720
 He knows that we're not God, even though we try to be God so much of the time.

00:28:22.720 --> 00:28:23.720
 He knows we struggle.

00:28:23.720 --> 00:28:24.960
 That's why He came.

00:28:24.960 --> 00:28:27.559
 And that's why we need Him every single day.

00:28:27.559 --> 00:28:32.159
 And so with this I finish, He keeps it simple, doesn't He?

00:28:32.160 --> 00:28:34.080
 He always keeps it simple for us.

00:28:34.080 --> 00:28:37.200
 He keeps it simple for Peter and He keeps it simple for us.

00:28:37.200 --> 00:28:43.840
 He said to His disciples, if anyone would come after me, let them deny himself, take

00:28:43.840 --> 00:28:46.800
 up his cross, follow me.

00:28:46.800 --> 00:28:48.320
 That's what He says.

00:28:48.320 --> 00:28:50.360
 He keeps it simple.

00:28:50.360 --> 00:28:52.080
 Follow me into battle.

00:28:52.080 --> 00:28:55.560
 That's what He's saying.

00:28:55.560 --> 00:28:57.080
 Come after me.

00:28:57.080 --> 00:28:58.080
 Follow me.

00:28:58.080 --> 00:29:01.960
 That's our Christian calling.

00:29:01.960 --> 00:29:09.160
 He's saying to us in the light of His finished work, the war is already won.

00:29:09.160 --> 00:29:11.480
 Just come with me into the battle.

00:29:11.480 --> 00:29:12.480
 The war is already won.

00:29:12.480 --> 00:29:13.480
 I've won it for you.

00:29:13.480 --> 00:29:14.480
 I've defeated death.

00:29:14.480 --> 00:29:16.519
 I've paid the price for your sin.

00:29:16.519 --> 00:29:17.519
 Just come into the battle.

00:29:17.519 --> 00:29:23.160
 I'll give you all you need in this battle if you just come after me.

00:29:23.160 --> 00:29:24.160
 If you just follow me.

00:29:24.160 --> 00:29:29.559
 Now, if you've been a Christian for 110 years, that message doesn't change.

00:29:29.559 --> 00:29:32.159
 He still says, follow me.

00:29:32.159 --> 00:29:39.240
 If you are too sophisticated for that, then I'm saying you're a fool.

00:29:39.240 --> 00:29:43.399
 Because often we feel too sophisticated and we want to move on.

00:29:43.399 --> 00:29:45.159
 But He says, follow me.

00:29:45.159 --> 00:29:47.480
 And He says, take up your cross.

00:29:47.480 --> 00:29:50.159
 That is our daily self denial.

00:29:50.159 --> 00:29:53.240
 That's what He means by saying, taking up the cross.

00:29:53.240 --> 00:29:59.480
 Get rid of our sinful, destructive self which says, all I need is food and drink.

00:29:59.480 --> 00:30:01.680
 All I need is a party.

00:30:01.680 --> 00:30:07.000
 All I need is good fun and a good salary and an easy life.

00:30:07.000 --> 00:30:12.640
 And He says, don't forfeit your soul by believing that or don't endanger your soul by believing

00:30:12.640 --> 00:30:13.640
 that.

00:30:13.640 --> 00:30:21.480
 Deny the destructive, sinful, selfish realities and know your self worth in Jesus Christ.

00:30:21.480 --> 00:30:24.400
 And know true self love in Jesus Christ.

00:30:24.400 --> 00:30:26.079
 There's nothing wrong with loving ourselves.

00:30:26.079 --> 00:30:29.879
 God commands it by loving ourselves in the right way.

00:30:29.879 --> 00:30:34.960
 With God being first and others being those we serve before we think of ourselves.

00:30:34.960 --> 00:30:38.720
 You are worth it to God.

00:30:38.720 --> 00:30:40.480
 And God is worth it to you.

00:30:40.480 --> 00:30:49.319
 I think that's a great reality we need to consider and a great truth to consider.

00:30:49.319 --> 00:30:50.480
 We follow Him.

00:30:50.480 --> 00:30:51.960
 We deny ourselves.

00:30:51.960 --> 00:30:52.960
 Why?

00:30:52.960 --> 00:31:00.640
 Because we are worth it to God and because God is worth it to us because of what He's

00:31:00.640 --> 00:31:02.140
 done.

00:31:02.140 --> 00:31:08.120
 And others are worth it because they're made in God's image because of who they are and

00:31:08.120 --> 00:31:17.680
 because we're called to love them and have the limitless capacity of grace to love ourselves

00:31:17.680 --> 00:31:23.720
 properly, to love God, to love others and to love ourselves properly.

00:31:23.720 --> 00:31:29.640
 And that today really matters in a world of division and a world of hatred and a world

00:31:29.640 --> 00:31:33.160
 of merciless identity politics.

00:31:33.160 --> 00:31:35.000
 Therein is true freedom.

00:31:35.000 --> 00:31:41.759
 If we will deny ourselves, take up His cross and follow Jesus.

00:31:41.759 --> 00:31:42.759
 Amen.

00:31:42.759 --> 00:31:49.920
 Heavenly Father, we ask and pray that You would enable us to follow You, to serve You,

00:31:49.920 --> 00:31:59.759
 to remember the simplicity of Your message for the brain boxes, for the really clever

00:31:59.759 --> 00:32:05.640
 people, for the theologically astute, for the spiritually mature and for those who

00:32:05.640 --> 00:32:09.839
 are not blessed with some of these things, for those of us that are not blessed with

00:32:09.839 --> 00:32:12.000
 some of these things.

00:32:12.000 --> 00:32:19.880
 Remind us that the gospel is a great leveler, that mercy is a great leveler, and that we

00:32:19.880 --> 00:32:29.400
 are to be those who deny our sinful selves, take up the cross and follow Jesus.

00:32:29.400 --> 00:32:31.119
 May we do that today.

00:32:31.119 --> 00:32:36.920
 Help us if we are tempted to run away from these realities, to remind ourselves of what

00:32:36.920 --> 00:32:37.920
 Jesus is.

00:32:37.920 --> 00:32:43.080
 The Spirit drive these truths from the Bible, His living word home today, that what would

00:32:43.080 --> 00:32:51.080
 it gain anyone who is listening or anyone who belongs to St. Columbus or anyone else,

00:32:51.080 --> 00:32:56.720
 what would it gain any person if they gain the whole cosmos and lose or forfeit their

00:32:56.720 --> 00:33:04.640
 soul by ignoring God and by ignoring Jesus, by turning away from Him and by saying, Jesus,

00:33:04.640 --> 00:33:08.759
 you got it wrong, I know better.

00:33:08.759 --> 00:33:13.320
 May that not be what we do and we are tempted to do that Lord, forgive us when we are on

00:33:13.320 --> 00:33:21.640
 a daily basis and give us that great sense of worth through the prism of the cross, through

00:33:21.640 --> 00:33:28.759
 the eyes of Jesus and give us a desire to serve you because you are worth it.

00:33:28.759 --> 00:33:34.879
 Not dragging our feet, not Lord God, forgive us when we do that, drag our feet and grumble

00:33:34.879 --> 00:33:40.640
 and complain and follow you reluctantly like we are taking some horrible green medicine.

00:33:40.640 --> 00:33:48.920
 But help us to recognize that to taste and see God is the most beautiful food and drink,

00:33:48.920 --> 00:33:52.279
 the most glorious bread and wine.

00:33:52.279 --> 00:33:56.160
 Help us we pray and forgive our sins in Jesus' name.

00:33:56.160 --> 00:33:58.759
 Amen.