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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 What an amazingly honest song.

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 I hope you followed the words of that incredible lyric, because it really does show us the

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 wonder of what it means to be in this room today.

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 The healthiest Christians I know, the healthiest churches I get to experience and be a part

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 of are marked by two equally important realities, desperation and delight.

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 One without the other simply is not the gospel.

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 Both together represent what it means to know the kiss of God for us in Jesus.

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 And we get to see what that looks like today through an extraordinary song from the Bible.

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 Long before Andrew Peterson began crafting his amazing music, there was a great songwriter,

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 equally honest, equally desperate, equally filled with delight as Andrew, and many like him.

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 Would you turn your Bibles with me or look on the screen?

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 We're going to walk through an amazing part of the Word of God found right in the center of the Word of God, Psalm 73.

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 And it's a great gift to us.

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 You'll see in your bulletin or maybe somewhere you've noticed that I'm simply titling this conversation,

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 Made for Wonder, but Prone to Wander.

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 We've already sung that tremendous hymn that's one of my favorite.

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 Prone to wander.

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 Lord, I feel it.

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 Prone to leave the God I love.

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 Do you see the desperation?

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 Do you see the delight in that?

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 Now, we need to know that's not spin.

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 That's not immature Christian.

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 That's not simply a bad hair day.

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 It's an honest heart day for all of us in this room.

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 I don't know what you feel like when you leave the parking lot to come into this context.

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 If there's a part of you, like there's been a part of me a lot of my life,

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 that feels the need to pose or pretend.

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 What's your Southwood Prez pose?

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 One day I saw a horrible church marquee out front of a big Baptist church,

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 and that's no slam on the Baptist, so don't email me or talk to me after the service.

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 It's just they have big marquees sometimes.

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 And it said, leave your problems in the parking lot and come enjoy Jesus with us for an hour and a half.

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 Folks, you know what the early church called that?

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 Gnosticism.

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 Separating your true self from what you assume it means for us to be about when we gather as the people of God.

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 We don't have to pretend.

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 We don't have to pose.

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 We can remember today and learn today afresh that the hymn we sang earlier,

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 Just As I Am, was not just made historic at Billy Graham Crusades

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 for people that were not Christians that might become Christians.

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 Which, by the way, I responded to that hymn at a Billy Graham movie 50 years ago this March.

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 I walked the aisle as George Beverly Shea sang Just As I Am after Billy Graham preached the gospel in an old Billy Graham movie in 1968 called The Restless Ones.

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 So, for many years associated, that's a song you sing to get people to the altar.

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 Brothers and sisters, that's a song we sing every day of our lives.

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 Brothers and sisters, that's a song we sing to the altar.

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 Did you notice the quote when you came in the room on the screen?

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 Maybe it shocked you when you looked at the name, John Calvin, whatever your association is with John Calvin.

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 But it says, we need to hear about the grace of God.

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 We need to have the grace of God preached to us every day so that we might truly find our hope and refuge in Him.

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 Now, what does that look like?

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 Let's walk through this amazing Psalm 73.

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 Let me invite you to consider what a gift it is.

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 It's an honest psalm.

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 Oh, that churches were as honest as this psalm.

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 And let's remember the psalms were written for the corporate worship of the people of God.

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 So, we know that God intended this psalm, like all psalms, to be cherished by the people of God and utilized, enjoyed.

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 It's an honest psalm.

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 It says, we are a mess and God is a merciful God.

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 Hallelujah.

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 It's a gospel psalm, like all of the psalms.

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 You remember when in Luke chapter 24, after the resurrection, Jesus was walking with some men on the road to Emmaus.

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 He camouflaged himself until he could really engage their hearts and around a mill, let them know that he was a resurrected Jesus.

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 And then he said this, beginning with Moses and all the prophets and the psalms, he showed him all things concerning himself.

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 Jesus is to be found in all Scripture, or that Scripture is not well understood.

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 We want to consider today how this psalm will lead us to Jesus as believers.

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 Pray that we will enjoy the good news and utilize the good news that the gospel is just as much for Christians as it is non-Christians.

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 It's not the beginning of the Christian life.

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 It's the entire Christian life.

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 Now, how do we see this in this psalm?

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 Just a couple of thoughts about the psalm writer, and then we're going to walk through the psalm and the time we have to really to engage from our head and our hearts.

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 Who was Asaph?

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 Well, Asaph was kind of y'all's version of James.

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 Asaph was a great musician in the temple.

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 And a very gifted psalmist, very gifted writer of Scripture.

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 If you take all 12 psalms that are attributed to Asaph, it means he ended up writing more of the Bible than several of the minor prophets and several of the New Testament writers.

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 12 psalms.

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 It's a follow-up to this day.

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 You can Google his name.

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 Didn't think I would say that 10 years ago.

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 Google his name.

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 But you'll find all 12 psalms.

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 And he had a long ministry as a musician, as a worship leader.

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 He served both under King David and under Solomon.

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 Now, think about that for a minute.

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 That meant that he was alive through the transition from Solomon into David, right?

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 Now, think about Solomon and David for a moment or two.

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 What might that mean that this worship leader, this believer, what he got exposed to?

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 That's right.

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 A lot of crazy.

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 The end of Solomon's life was not very pretty.

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 The one that built the temple.

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 David's life.

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 We know him as the king from whom the greater king Jesus would come.

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 David wanted to build the temple.

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 It was for his son Solomon.

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 Asaph saw crazy among the people of God.

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 Hold on to that thought because as we walk through this picture today, we're going to see a hurting man, an angry man, a confused man.

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 A man that throws back the curtains on a season of his life that we don't know how long a season was.

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 Was it weeks?

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 Was it days?

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 Was it years in which he found himself disconnected from the God that he loved?

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 But we also get to see that in his wandering days, he returned to true wonder.

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 What does that look like?

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 Let's walk through these words together.

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 Verse 1, Psalm 73.

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 Surely God is good to Israel.

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 To those who are pure in heart, Psalm begins with a great affirmation letting us know that this will be a story Psalm.

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 He's looking back on the season of life and as he writes these words, he's in a good fresh place.

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 There's been some running back to the home and heart that is God and yet he's not going to minimize what he went through.

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 That's for our benefit.

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 Please know whatever battle you're fighting this morning, whether it's one of anger, sadness, depression, disconnect, whether you, like Asaph, experience more pain in the family of God than by any pagan you ever worked with, lived with, or played with.

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 He now shows us what that.

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 He now shows us what that looks like and what we do with it.

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 Look at verse 2.

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 Here's his wandering self.

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 But as for me, my feet had almost slipped.

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 I had nearly lost my foothold for I envied the arrogant when I saw the prosperity of the wicked.

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 They have no struggles.

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 Their bodies are healthy and strong.

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 They are free from the burdens common to man.

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 They are not plagued by human ills.

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 Therefore, pride is their necklace.

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 They clothe themselves with violence.

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 From their callous hearts comes iniquity.

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 The evil conceits of their minds know no limits.

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 They scoff and speak with malice.

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 In their arrogance, they threaten oppression.

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 Their mouths lay claim to heaven and their tongues take possession of the earth.

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 Therefore, their people turn to them and drink up waters in abundance.

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 They say, how can God know?

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 Does the Most High have knowledge?

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 This is what the wicked are like.

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 Always carefree.

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 They increase in wealth.

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 Stop for a moment.

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 What do you hear in this scripture?

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 Again, a hymn Israel sang.

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 What you see is an honest confession of a worship leader, of a leader among the people of God.

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 Many times, those of us that have this vocational calling of preaching and teaching and leading the people of God,

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 we feel in two minds.

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 We feel the pressure to be better than any of you guys.

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 And we know the reality of the fact that sometimes we feel so clueless, so worthless, such a contradiction to what we want you to believe when sometimes we're struggling to believe it for ourselves.

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 What a gift!

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 I wish I had seen that earlier as a follower of Christ.

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 I wish I had seen that earlier as a pastor.

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 We went through a very difficult season.

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 What does Asaph say in the first parts of this psalm that help us connect?

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 Well, it's obvious that he was in a season of life that felt horrible in comparison to other people that did not seem to care about God like he cared about God.

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 And he saw people, and probably a lot of them were those that showed up to worship in the temple where he was leading worship.

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 He probably observed people out in the culture that did not give a flying Houdini about God and Torah, but he also saw believers.

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 And what he saw was this.

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 They have prestige I don't have.

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 They have power.

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 They have hell.

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 They have wealth.

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 They have wealth.

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 They have the good life.

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 And look at what I have.

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 Now, we don't know everything that was going on in his life, but it's fair to assume it was a season of just hardship for him.

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 Again, how long we don't know.

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 Maybe everything that was going on in the Bible, but it was going on in the Bible.

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 Maybe everything felt broken to Asaph, and it was highlighted by looking at people that seemed to have it so much better than himself.

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 Comparison kills the same.

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 Comparison is a burden.

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 Comparison is a burden too heavy for us to bear.

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 And we see that in a godly man that went through an incredible season of bitterness.

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 What do you do when you're bitter?

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 What do you do when you're feeling that God is treating a lot of other people a lot better than you, and you deserve better?

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 Did Asaph think he deserved better?

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 You betcha.

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 Look at verse 13.

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 Surely in vain have I kept my heart pure.

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 In vain have I washed my hands in innocence.

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 All day long I have been plagued.

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 I have been punished every morning.

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 Do you know the phrase pity party?

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 Pity party is probably the best biblical example of a pity party with self-imposed confetti flying up in the sky, blowing your own kazoo, looking in the mirror, feeling really bad about you.

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 Now, I'm not disparaging his pity party.

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 I know what that looks like, and I know when I'm having one of those emotionally, but I'm pretending.

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 How are you doing?

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 Oh, great.

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 Great.

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 Made a good week.

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 How can I pray for you?

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 You know, the duplicity of heart.

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 Brennan Manning, a follower of Jesus that came from the Roman Catholic tradition that discovered a lot of grace before he died as a recovering alcoholic,

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 he used to say, too many people that know Jesus and love Jesus end up should-ding all over themselves.

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 I shouldn't oughta.

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 I should oughta.

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 Living under the burden of truly Christians don't think, feel, or choose like I do.

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 The heck they don't.

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 Look at the leader of Israel's worship.

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 I don't know this morning in this season of life.

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 What you're envying, what envy looks like, you know, who is it that seems to have a better marriage or a marriage?

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 Better kids or no kids.

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 Better kids or no kids.

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 It's amazing.

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 40 years of ordained ministry.

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 I've met with single people that so wish they were married and married people that so wish they were single.

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 I've met with parents that wish they had your parents and parents that had no kids that just wonder why they've been infertile.

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 I mean, you know, we're longing.

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 I mean, you know, we're longing, and that's not a bad thing.

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 It's what we do with our longings.

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 Not wrong to long at all.

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 God gave us incredible longings, and they're not to be denied.

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 They are to be stewarded.

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 Here we find a very honest worship leader, a believer, coming to the point that really, verses 13 and 14, this is what life felt like to him.

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 And I'm thankful for that because, you know, as the brothers that met with me yesterday from 9 to 4 heard,

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 a lot of my life was right there, but I just really faked it in the plate.

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 I just kind of put on this pose, even as a pastor in downtown Franklin, preached a lot of grace that was very helpful to a lot of people,

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 not understanding how much I needed that grace for parts of my heart and story.

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 And I kind of played this silly game of trading off life.

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 Life.

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 Looking at my list, well, God, you know, this is what's really broken about me, but you know what?

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 It's trumped by the fact that I'm being useful to you over here.

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 So we play these silly games to try to keep an equilibrium until, fortunately, the pretending just becomes too heavy to carry.

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 Hallelujah.

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 Hallelujah.

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 This should be the easiest room in your week where you can be authentic and honest.

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 All morning long, what have we been?

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 A people crying out to God for mercy who promises daily mercy.

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 We've been confessing not only our sin, but God's Christ.

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 We have so many on-ramps to be congruent, but we just don't know what to do with our own heart disconnect.

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 Again, we're made for wonder, knowing, loving, delighting in the God of all grace, the God of all hope,

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 the God who made us, who's redeeming us and restoring us,

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 and yet that default mode of wandering is everywhere.

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 This is such good news for us.

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 Let me tell you right now this morning, if you're a struggler, if you're having a hard time concentrating on anything,

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 this Tar Hill redneck accent is communicating with you, you are so welcome here.

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 Your salvation is not bound up with your understanding and following everything I'm saying.

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 Your salvation is bound up with a God that's pursuing you this morning.

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 As believers and non-believers.

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 What did Asaph do?

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 Let's just follow along because he's not giving us a formula.

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 He's giving us beauty.

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 He's giving us a picture of what does a gospel-shaped lifestyle look like.

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 He did not begin the psalm with the veritable,

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 I'm on the front cover of Guidepost magazine now.

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 I'm so glad I'm over any of this.

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 The beauty of the Christian life is we're not primarily called to get over stuff,

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 but to grow through all things.

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 Some of your deepest hurts and wounds and pains

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 are going to make you a conduit of grace and mercy and kindness.

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 Life in Jesus is not primarily about relief, but a changing heart,

00:20:07.399 --> 00:20:13.000
 which oddly enough proves to be the greatest relief.

00:20:14.079 --> 00:20:15.399
 So what did that look like?

00:20:16.539 --> 00:20:21.679
 Verse 15 and 17 begin to show us the transition.

00:20:21.680 --> 00:20:26.799
 Again, the storyboard time-wise, we don't know.

00:20:26.900 --> 00:20:29.299
 When we're in heaven, we can ask Asaph,

00:20:29.500 --> 00:20:32.279
 so Asaph, can you give me some backstory here?

00:20:32.360 --> 00:20:34.060
 And we'll have that joy.

00:20:35.100 --> 00:20:36.980
 But we have enough of his story right now.

00:20:37.080 --> 00:20:38.580
 Notice a couple of things.

00:20:38.680 --> 00:20:40.259
 One, notice that in verse 15,

00:20:40.700 --> 00:20:44.759
 we'll see that he has not become so bitter,

00:20:44.759 --> 00:20:52.059
 so over the edge, so off the radar screen that he's just simply spewed.

00:20:52.180 --> 00:20:56.200
 No, there's still a part of him that shows the tetheredness

00:20:56.200 --> 00:21:00.420
 to the God that with kindness binds us to himself.

00:21:00.539 --> 00:21:01.359
 Look at verse 15.

00:21:02.039 --> 00:21:04.900
 If I had said, I will speak thus,

00:21:05.900 --> 00:21:09.400
 I would have betrayed this generation of your children.

00:21:10.339 --> 00:21:11.099
 What does that mean?

00:21:11.099 --> 00:21:13.399
 Well, it means Asaph understood,

00:21:14.240 --> 00:21:16.419
 God, I was a horrible contradiction.

00:21:16.659 --> 00:21:21.219
 It was so hard to be with your people in your word and leading them

00:21:21.219 --> 00:21:26.439
 because I knew on the inside that I envied, I was angry,

00:21:26.579 --> 00:21:28.459
 I knew you to be an unfair God.

00:21:28.639 --> 00:21:34.319
 I felt, perhaps he felt very much like the elder brother in Luke 15,

00:21:34.500 --> 00:21:37.079
 so smug, so self-righteous,

00:21:37.079 --> 00:21:41.619
 on the premises but a stranger to Abba's promises.

00:21:43.339 --> 00:21:48.839
 He hadn't quite, Asaph, got to the point that he just threw it all away.

00:21:50.319 --> 00:21:51.539
 But what did he do?

00:21:52.639 --> 00:21:53.539
 Look at verse 16.

00:21:54.240 --> 00:21:59.059
 This is kind of where we think about this morning

00:21:59.059 --> 00:22:01.119
 and maybe this next season.

00:22:01.119 --> 00:22:06.500
 For us individually, again, those of you just beginning to look over the fence

00:22:06.500 --> 00:22:11.399
 at who Jesus is, trying to figure out,

00:22:11.879 --> 00:22:13.099
 can I trust anybody?

00:22:13.239 --> 00:22:14.500
 What's this God stuff?

00:22:15.479 --> 00:22:20.279
 Or whether you are absolutely elders in this church or pastors.

00:22:21.139 --> 00:22:21.959
 What do we do?

00:22:22.039 --> 00:22:22.679
 Where do we go?

00:22:22.680 --> 00:22:28.759
 When I tried, verse 16, to understand all this,

00:22:28.860 --> 00:22:31.060
 it was oppressive to me.

00:22:31.160 --> 00:22:32.360
 I mean, what a great declaration.

00:22:32.580 --> 00:22:35.799
 Lord, finally it weighed me down.

00:22:35.900 --> 00:22:39.100
 See, that's a part of my story as I shared with the men yesterday.

00:22:40.299 --> 00:22:43.019
 One of the greatest gifts God gave me as a pastor

00:22:43.019 --> 00:22:45.519
 was a burnout in the year 2000.

00:22:45.700 --> 00:22:47.060
 I'd just turned 50 years old.

00:22:47.059 --> 00:22:51.480
 And finally, a lot of that internal contradiction

00:22:51.480 --> 00:22:54.619
 and a lot of what I did not understand,

00:22:55.019 --> 00:22:58.599
 the anger, just so much stuff,

00:22:59.759 --> 00:23:03.179
 it finally just wore me out.

00:23:03.879 --> 00:23:04.399
 Hallelujah.

00:23:04.819 --> 00:23:08.119
 It's what the Bible means by a broken and contrite heart.

00:23:08.339 --> 00:23:09.599
 God will not despise.

00:23:11.539 --> 00:23:15.859
 I personally needed to cry uncle that I might cry Abba.

00:23:15.859 --> 00:23:19.419
 I had to come to the end of myself as a pastor of a church

00:23:19.419 --> 00:23:22.619
 that was just growing out the wazoo.

00:23:23.639 --> 00:23:27.559
 Finally got to the point that the pastoral cocaine

00:23:27.559 --> 00:23:30.000
 of a big growing church was not enough.

00:23:32.979 --> 00:23:33.919
 Thank God.

00:23:35.959 --> 00:23:37.919
 Asaph says, it was too much till,

00:23:38.119 --> 00:23:40.439
 and I love this, it's such a unique picture,

00:23:40.859 --> 00:23:43.259
 till I entered the sanctuary of God.

00:23:43.259 --> 00:23:45.799
 Now, what would that have meant for Asaph?

00:23:45.940 --> 00:23:49.299
 It did not mean, of course, that he got in his chariot

00:23:49.299 --> 00:23:53.799
 and drove down the block to Solomon's temple.

00:23:54.119 --> 00:23:55.920
 He worked there all day long.

00:23:56.099 --> 00:23:57.879
 He did not need a building.

00:23:59.140 --> 00:24:00.359
 He needed God.

00:24:02.319 --> 00:24:05.000
 See, the first sanctuary was the Garden of Eden,

00:24:05.539 --> 00:24:07.079
 and it wasn't a building.

00:24:07.079 --> 00:24:11.859
 It was the thick presence of the God who does not shame.

00:24:15.359 --> 00:24:18.779
 And Asaph knew, I need, in our terms,

00:24:18.919 --> 00:24:20.539
 a come-to-Jesus meeting.

00:24:22.099 --> 00:24:23.599
 I don't need to be religious.

00:24:23.859 --> 00:24:25.919
 I don't need to rededicate my rededications.

00:24:26.119 --> 00:24:29.319
 I don't need to man up, woman up, believer up.

00:24:29.379 --> 00:24:31.480
 I need to collapse on God.

00:24:31.480 --> 00:24:34.240
 I don't even have the strength to throw myself on God.

00:24:36.500 --> 00:24:38.839
 I entered the sanctuary.

00:24:39.120 --> 00:24:40.460
 That's just the presence of God.

00:24:41.779 --> 00:24:43.620
 Where do we find the presence of God?

00:24:43.740 --> 00:24:46.539
 In the gospel of his grace.

00:24:46.640 --> 00:24:47.880
 We'll come to that in a minute.

00:24:49.319 --> 00:24:51.799
 Second part of verse 17 needs to be understood

00:24:51.799 --> 00:24:53.140
 as these next several verses.

00:24:54.319 --> 00:24:55.799
 Till I entered the sanctuary of God,

00:24:55.920 --> 00:24:58.759
 then I understood their final destiny.

00:24:58.920 --> 00:25:00.279
 Now, let me explain this to you.

00:25:00.279 --> 00:25:01.359
 Asaph saying,

00:25:01.819 --> 00:25:03.660
 God, when I finally got quiet,

00:25:03.899 --> 00:25:05.839
 when I really owned my bitterness,

00:25:06.079 --> 00:25:09.240
 my anger, my anguish before your face,

00:25:09.259 --> 00:25:11.920
 rather than pretending like that wasn't who I was,

00:25:12.379 --> 00:25:13.720
 when I got quiet,

00:25:14.019 --> 00:25:15.839
 when I heard you say to me,

00:25:15.960 --> 00:25:16.899
 be still,

00:25:18.359 --> 00:25:20.779
 I know that I am God.

00:25:22.259 --> 00:25:23.500
 I could hear you say,

00:25:23.619 --> 00:25:26.000
 be still and know that I am good.

00:25:26.000 --> 00:25:29.240
 When he says,

00:25:29.380 --> 00:25:30.380
 I understood their destiny,

00:25:30.619 --> 00:25:33.000
 he's not now beginning to relish his thought

00:25:33.000 --> 00:25:36.480
 that all these bad guys are going to get their end.

00:25:37.019 --> 00:25:39.240
 This is not now a self-righteous man

00:25:39.240 --> 00:25:41.279
 becoming even more self-righteous.

00:25:41.380 --> 00:25:41.859
 He's saying,

00:25:42.039 --> 00:25:42.279
 Lord,

00:25:42.960 --> 00:25:44.700
 when my heart began to drift,

00:25:44.799 --> 00:25:46.000
 I started envying,

00:25:46.380 --> 00:25:46.940
 coveting,

00:25:47.200 --> 00:25:47.619
 wanting,

00:25:47.839 --> 00:25:49.500
 and all that internal stuff.

00:25:49.500 --> 00:25:50.539
 Now,

00:25:50.960 --> 00:25:52.559
 as I spent time with you,

00:25:52.640 --> 00:25:54.339
 I understood

00:25:54.339 --> 00:25:57.640
 that if you gave me what I was demanding,

00:25:57.759 --> 00:26:00.160
 it would have killed me.

00:26:01.500 --> 00:26:03.299
 That's what these next verses look like.

00:26:04.119 --> 00:26:04.859
 Verse 18,

00:26:04.920 --> 00:26:05.720
 18 through 20,

00:26:05.839 --> 00:26:08.480
 describe an understanding of where

00:26:08.480 --> 00:26:10.980
 if you throw your heart into cruise control

00:26:10.980 --> 00:26:13.019
 and simply live out the demands

00:26:13.019 --> 00:26:14.740
 of what you think you deserve or need,

00:26:14.960 --> 00:26:16.319
 here's where it will take you.

00:26:17.160 --> 00:26:19.519
 Surely you place them on slippery ground.

00:26:19.640 --> 00:26:21.000
 You cast them down to ruin.

00:26:21.140 --> 00:26:22.839
 How suddenly are they destroyed,

00:26:23.220 --> 00:26:25.740
 completely swept away by terrors

00:26:25.740 --> 00:26:27.559
 as a dream when one awakes.

00:26:27.940 --> 00:26:29.319
 So when you arise,

00:26:29.440 --> 00:26:29.700
 oh Lord,

00:26:29.759 --> 00:26:31.779
 you will despise them as fantasies.

00:26:32.059 --> 00:26:33.880
 He's seeing himself

00:26:33.880 --> 00:26:35.460
 in the company of those

00:26:35.460 --> 00:26:38.539
 who try to live as though there is no God

00:26:38.539 --> 00:26:40.240
 or Jesus is not enough.

00:26:40.240 --> 00:26:44.099
 This is not Asaph now condemning others.

00:26:44.500 --> 00:26:45.620
 How do we know that?

00:26:46.460 --> 00:26:47.599
 Look at where he goes next

00:26:47.599 --> 00:26:48.859
 and talk about honesty.

00:26:49.180 --> 00:26:50.400
 Verses 21 and 22.

00:26:51.539 --> 00:26:54.400
 When my heart was grieved

00:26:54.400 --> 00:26:58.240
 and my spirit embittered,

00:27:00.000 --> 00:27:03.140
 I was senseless and ignorant.

00:27:03.440 --> 00:27:05.819
 I was a brute beast before you.

00:27:07.339 --> 00:27:10.019
 I never heard a pastor talking like that

00:27:10.019 --> 00:27:10.859
 growing up.

00:27:13.879 --> 00:27:15.980
 Thank God I began to see

00:27:15.980 --> 00:27:18.220
 as a seminarian in 1975

00:27:18.220 --> 00:27:21.160
 a man named Jack Miller

00:27:21.160 --> 00:27:23.700
 that began to be that authentic and honest.

00:27:25.480 --> 00:27:28.000
 A man that went on to be my spiritual father

00:27:28.000 --> 00:27:29.059
 for 21 years.

00:27:30.460 --> 00:27:33.779
 A man who had been successful professor,

00:27:34.019 --> 00:27:34.720
 church planter,

00:27:34.799 --> 00:27:36.180
 but finally in his own words

00:27:36.180 --> 00:27:37.480
 became disgusted

00:27:37.480 --> 00:27:39.060
 with his disconnected heart

00:27:39.060 --> 00:27:40.240
 and self-righteousness.

00:27:43.640 --> 00:27:45.880
 Maybe that's a gift to you today.

00:27:45.980 --> 00:27:46.460
 You're thinking,

00:27:46.860 --> 00:27:47.960
 wait a minute,

00:27:48.080 --> 00:27:49.460
 a writer of the Bible

00:27:49.460 --> 00:27:50.820
 serving God

00:27:50.820 --> 00:27:53.420
 felt this kind of grief,

00:27:53.539 --> 00:27:54.700
 this kind of embitterness

00:27:54.700 --> 00:27:56.560
 to the point that he even knew

00:27:56.560 --> 00:27:57.519
 that his actions,

00:27:57.759 --> 00:27:58.100
 thoughts,

00:27:58.279 --> 00:27:59.240
 choices were beginning

00:27:59.240 --> 00:28:01.200
 rather to be rather beastly.

00:28:01.200 --> 00:28:05.480
 I am so thankful for that.

00:28:08.840 --> 00:28:10.460
 Because where does that take you

00:28:10.460 --> 00:28:14.220
 when we own our brokenness?

00:28:16.700 --> 00:28:19.160
 It takes us into the beauty of our God.

00:28:19.160 --> 00:28:23.779
 It takes us again and again and again

00:28:23.779 --> 00:28:25.160
 back to gospel sanity.

00:28:28.160 --> 00:28:30.080
 I'm a carrier of wounds.

00:28:31.660 --> 00:28:33.200
 An eight-year-old little boy

00:28:33.200 --> 00:28:34.800
 sexually abused by a neighbor.

00:28:35.840 --> 00:28:37.460
 The carrier of a huge heart wound

00:28:37.460 --> 00:28:38.660
 called the death of my mom

00:28:38.660 --> 00:28:39.620
 when I was 11.

00:28:40.860 --> 00:28:42.519
 Went through a head-on car crash.

00:28:42.560 --> 00:28:43.660
 She was taken from us

00:28:43.660 --> 00:28:45.100
 and my dad was so depressed

00:28:45.100 --> 00:28:46.860
 he didn't speak her name for 40 years.

00:28:46.859 --> 00:28:49.500
 I've had deep wounds

00:28:49.500 --> 00:28:50.159
 that have needed

00:28:50.159 --> 00:28:51.779
 to be understood and named.

00:28:52.119 --> 00:28:54.579
 I also have had deep wounds

00:28:54.579 --> 00:28:55.459
 as a pastor

00:28:55.459 --> 00:28:57.679
 and I've been betrayed

00:28:57.679 --> 00:29:03.919
 and I've been used.

00:29:06.500 --> 00:29:07.979
 Don't pity me.

00:29:08.500 --> 00:29:10.500
 Grandmothers, don't come hug me.

00:29:11.419 --> 00:29:14.079
 Follow me into the God

00:29:14.079 --> 00:29:14.819
 who says,

00:29:14.819 --> 00:29:15.759
 I understand.

00:29:16.859 --> 00:29:19.500
 And I will heal your heart

00:29:19.500 --> 00:29:21.500
 and I will sustain your bitterness

00:29:21.500 --> 00:29:24.619
 and I will take all of that

00:29:24.619 --> 00:29:26.659
 which you don't understand.

00:29:28.559 --> 00:29:30.379
 Lastly, let's see what that looks like.

00:29:31.500 --> 00:29:32.299
 Verse 23.

00:29:32.459 --> 00:29:33.539
 Here's where we wind down.

00:29:34.719 --> 00:29:35.199
 Yet,

00:29:36.319 --> 00:29:37.519
 and this is a picture of

00:29:37.519 --> 00:29:38.639
 when we enter the sanctuary,

00:29:38.979 --> 00:29:40.879
 when we ourselves

00:29:40.879 --> 00:29:43.119
 have a come-to-Jesus meeting

00:29:43.119 --> 00:29:45.239
 just exactly as we are,

00:29:45.299 --> 00:29:45.759
 not making promises

00:29:45.759 --> 00:29:47.159
 to do more,

00:29:47.259 --> 00:29:47.799
 try harder,

00:29:47.919 --> 00:29:49.339
 but being and owning

00:29:49.339 --> 00:29:50.159
 the emotions,

00:29:50.399 --> 00:29:50.899
 the feelings,

00:29:51.039 --> 00:29:51.739
 the confusion,

00:29:51.919 --> 00:29:52.519
 the sin,

00:29:52.659 --> 00:29:53.659
 all this stuff.

00:29:54.019 --> 00:29:55.199
 Here's what we discover

00:29:55.199 --> 00:29:56.079
 again and again.

00:29:56.399 --> 00:29:56.679
 Yet,

00:29:56.759 --> 00:29:58.839
 I am always with you.

00:30:00.259 --> 00:30:02.259
 You hold me

00:30:02.259 --> 00:30:03.399
 by your right hand.

00:30:04.199 --> 00:30:05.559
 You guide me

00:30:05.559 --> 00:30:06.459
 with your counsel.

00:30:06.460 --> 00:30:08.259
 and afterward,

00:30:08.480 --> 00:30:09.299
 you will take me

00:30:09.299 --> 00:30:10.140
 into glory.

00:30:10.920 --> 00:30:11.600
 Do you see in verses

00:30:11.600 --> 00:30:13.340
 23 and 24,

00:30:14.799 --> 00:30:16.559
 as we center

00:30:16.559 --> 00:30:17.600
 in sanctuary,

00:30:18.120 --> 00:30:19.299
 how we come to understand,

00:30:19.460 --> 00:30:19.640
 God,

00:30:19.700 --> 00:30:20.819
 you've got my past.

00:30:22.220 --> 00:30:23.480
 You've grasped me.

00:30:23.480 --> 00:30:25.720
 So,

00:30:25.819 --> 00:30:27.339
 many years as a pastor

00:30:27.339 --> 00:30:28.180
 before I understood

00:30:28.180 --> 00:30:30.019
 it was God's grasp

00:30:30.019 --> 00:30:31.360
 of me with His grace,

00:30:31.400 --> 00:30:33.279
 not my grasp of Him

00:30:33.279 --> 00:30:34.099
 that mattered.

00:30:34.759 --> 00:30:35.640
 Lord Jesus,

00:30:35.799 --> 00:30:37.039
 you laid hold of me.

00:30:37.079 --> 00:30:38.779
 You got a hold of me.

00:30:40.039 --> 00:30:41.220
 I didn't invite you

00:30:41.220 --> 00:30:42.039
 into my life.

00:30:42.120 --> 00:30:43.259
 You gave me a new heart.

00:30:44.640 --> 00:30:45.680
 You grasped me.

00:30:46.019 --> 00:30:46.880
 We forget that.

00:30:46.960 --> 00:30:48.160
 We feel so alone,

00:30:48.299 --> 00:30:49.120
 so orphan-like.

00:30:49.220 --> 00:30:50.339
 You grasped me.

00:30:50.579 --> 00:30:52.059
 My past is covered.

00:30:52.059 --> 00:30:53.259
 My present

00:30:53.259 --> 00:30:54.480
 is in your hands.

00:30:55.000 --> 00:30:56.379
 You guide me.

00:30:57.500 --> 00:30:58.579
 You hold me

00:30:58.579 --> 00:30:59.559
 by my right hand.

00:30:59.679 --> 00:31:00.440
 You guide me

00:31:00.440 --> 00:31:01.279
 with your counsel.

00:31:01.980 --> 00:31:03.419
 Jesus is a good shepherd

00:31:03.419 --> 00:31:04.099
 right now

00:31:04.099 --> 00:31:04.940
 whether you are

00:31:04.940 --> 00:31:05.839
 ignoring Him

00:31:05.839 --> 00:31:06.480
 or not.

00:31:09.579 --> 00:31:10.079
 Asaph,

00:31:10.220 --> 00:31:11.399
 like his mentor David,

00:31:11.519 --> 00:31:12.179
 needed to learn

00:31:12.179 --> 00:31:14.000
 about still waters

00:31:14.000 --> 00:31:15.220
 and green pastures

00:31:15.220 --> 00:31:17.559
 rather than just assuming

00:31:17.559 --> 00:31:18.899
 the grass is always greener

00:31:18.899 --> 00:31:19.819
 on the other side.

00:31:22.059 --> 00:31:22.720
 What would it mean

00:31:22.720 --> 00:31:23.740
 for you in this season

00:31:23.740 --> 00:31:24.399
 right now

00:31:24.399 --> 00:31:25.779
 the nest that you are

00:31:25.779 --> 00:31:27.899
 with no clear

00:31:27.899 --> 00:31:29.259
 predictable outcome

00:31:29.259 --> 00:31:30.639
 to be taken

00:31:30.639 --> 00:31:31.960
 by the hand of Jesus

00:31:31.960 --> 00:31:33.579
 into His

00:31:33.579 --> 00:31:35.079
 right now

00:31:35.079 --> 00:31:35.579
 pastor

00:31:35.579 --> 00:31:36.460
 of grace for you

00:31:36.460 --> 00:31:38.519
 and the future,

00:31:38.720 --> 00:31:39.000
 past,

00:31:39.139 --> 00:31:39.359
 present,

00:31:39.460 --> 00:31:39.759
 future,

00:31:39.899 --> 00:31:40.799
 and after would you

00:31:40.799 --> 00:31:42.059
 will take me

00:31:42.059 --> 00:31:43.059
 into glory.

00:31:44.559 --> 00:31:44.779
 See,

00:31:44.839 --> 00:31:45.639
 sometimes when you're

00:31:45.639 --> 00:31:46.299
 really hurting,

00:31:46.460 --> 00:31:47.099
 really angry,

00:31:47.279 --> 00:31:47.899
 really sad,

00:31:48.059 --> 00:31:48.899
 really disconnected,

00:31:49.099 --> 00:31:51.180
 you don't think at all

00:31:51.180 --> 00:31:52.220
 about the end

00:31:52.220 --> 00:31:52.799
 of the story.

00:31:53.000 --> 00:31:53.960
 All you do,

00:31:54.059 --> 00:31:54.659
 all I do,

00:31:54.720 --> 00:31:56.119
 is marinate in

00:31:56.119 --> 00:31:56.779
 our own

00:31:56.779 --> 00:31:59.039
 self-righteous muse.

00:32:00.740 --> 00:32:01.859
 And we need to know

00:32:01.859 --> 00:32:03.039
 the Father will complete

00:32:03.039 --> 00:32:04.039
 the good work you began.

00:32:04.700 --> 00:32:05.879
 None of you

00:32:05.879 --> 00:32:06.879
 are beyond

00:32:06.879 --> 00:32:07.879
 the reach or need

00:32:07.879 --> 00:32:09.059
 of God's grace today

00:32:09.059 --> 00:32:11.519
 and neither am I.

00:32:14.200 --> 00:32:14.720
 Finally,

00:32:14.859 --> 00:32:16.039
 what does that look like

00:32:16.039 --> 00:32:17.480
 as we realize

00:32:17.480 --> 00:32:18.119
 the fulfillment

00:32:18.119 --> 00:32:18.980
 of this psalm?

00:32:19.980 --> 00:32:21.000
 Who alone

00:32:21.000 --> 00:32:21.980
 could bring

00:32:22.519 --> 00:32:23.099
 to bear

00:32:23.099 --> 00:32:23.859
 in reality

00:32:23.859 --> 00:32:24.879
 for Asaph

00:32:24.879 --> 00:32:25.819
 and all of us

00:32:25.819 --> 00:32:27.099
 the beauty

00:32:27.099 --> 00:32:28.779
 of being this honest,

00:32:28.920 --> 00:32:29.779
 this desperate?

00:32:30.779 --> 00:32:32.059
 If we're this desperate,

00:32:32.180 --> 00:32:33.480
 where would the delight be?

00:32:34.039 --> 00:32:37.079
 Whom have I

00:32:37.079 --> 00:32:38.379
 in heaven

00:32:38.379 --> 00:32:38.960
 but you?

00:32:40.879 --> 00:32:42.339
 And being with you,

00:32:42.379 --> 00:32:43.480
 I desire nothing

00:32:43.480 --> 00:32:44.220
 on earth.

00:32:44.460 --> 00:32:45.359
 My flesh

00:32:45.359 --> 00:32:46.399
 and my heart

00:32:46.399 --> 00:32:48.980
 may fail.

00:32:49.299 --> 00:32:49.960
 Do you see

00:32:49.960 --> 00:32:50.899
 the honesty in that?

00:32:51.899 --> 00:32:52.839
 Asaph assumed

00:32:52.839 --> 00:32:53.759
 pragmatically

00:32:53.759 --> 00:32:55.079
 if he did it right,

00:32:55.399 --> 00:32:56.559
 he would always have

00:32:56.559 --> 00:32:57.420
 good health

00:32:57.420 --> 00:32:58.339
 and plenty of wealth.

00:32:58.579 --> 00:32:59.539
 Look at the honesty.

00:32:59.799 --> 00:33:00.059
 God,

00:33:00.139 --> 00:33:01.740
 the point is no longer

00:33:01.740 --> 00:33:04.620
 you baptizing

00:33:04.620 --> 00:33:05.960
 what I think

00:33:05.960 --> 00:33:06.720
 I deserve

00:33:06.720 --> 00:33:07.559
 or have to have.

00:33:07.640 --> 00:33:07.799
 Lord,

00:33:07.960 --> 00:33:09.339
 I may lose my health.

00:33:10.779 --> 00:33:11.680
 I may lose

00:33:11.680 --> 00:33:12.480
 a lot of stuff

00:33:12.480 --> 00:33:13.120
 that actually

00:33:13.120 --> 00:33:14.440
 were more my treasure

00:33:14.440 --> 00:33:15.120
 and trust

00:33:15.120 --> 00:33:15.559
 than you

00:33:15.559 --> 00:33:16.539
 but you know what?

00:33:16.599 --> 00:33:17.079
 Oh God,

00:33:17.339 --> 00:33:18.559
 now I see,

00:33:19.039 --> 00:33:19.559
 I believe,

00:33:19.779 --> 00:33:20.500
 I understand,

00:33:21.000 --> 00:33:21.819
 I taste,

00:33:22.240 --> 00:33:23.000
 I realize

00:33:23.000 --> 00:33:25.559
 you are enough.

00:33:26.240 --> 00:33:27.079
 Being with you,

00:33:27.160 --> 00:33:28.000
 I desire nothing

00:33:28.000 --> 00:33:28.640
 on earth.

00:33:31.839 --> 00:33:33.160
 God is the strength

00:33:33.160 --> 00:33:33.819
 of my heart

00:33:33.819 --> 00:33:35.880
 and my portion

00:33:35.880 --> 00:33:36.420
 forever.

00:33:37.119 --> 00:33:38.400
 Those who are far

00:33:38.400 --> 00:33:39.440
 from you

00:33:39.440 --> 00:33:40.200
 will perish,

00:33:40.359 --> 00:33:41.259
 you destroy all

00:33:41.259 --> 00:33:42.160
 who are unfaithful

00:33:42.160 --> 00:33:42.539
 to you

00:33:42.539 --> 00:33:43.700
 but as for me,

00:33:43.799 --> 00:33:44.480
 it is good

00:33:44.480 --> 00:33:47.000
 to be near God.

00:33:48.480 --> 00:33:49.599
 I have made

00:33:49.599 --> 00:33:50.579
 the sovereign Lord

00:33:50.579 --> 00:33:51.539
 my refuge,

00:33:51.759 --> 00:33:52.740
 I will tell

00:33:52.740 --> 00:33:54.299
 of all your deeds.

00:33:55.660 --> 00:33:56.380
 In completion,

00:33:56.539 --> 00:33:57.180
 how do we see

00:33:57.180 --> 00:33:57.980
 Jesus taking that

00:33:57.980 --> 00:33:58.660
 on for us?

00:33:59.880 --> 00:34:00.779
 You know why

00:34:00.779 --> 00:34:02.700
 we will not

00:34:02.700 --> 00:34:03.340
 be destroyed

00:34:03.340 --> 00:34:04.240
 for our sin?

00:34:05.640 --> 00:34:06.799
 Because in time,

00:34:07.019 --> 00:34:07.660
 this Father,

00:34:07.840 --> 00:34:08.539
 this God,

00:34:08.760 --> 00:34:09.700
 sent His Son

00:34:09.700 --> 00:34:10.680
 to be crushed

00:34:10.680 --> 00:34:12.240
 under the weight

00:34:12.240 --> 00:34:12.900
 of the judgment

00:34:12.900 --> 00:34:13.519
 we deserve

00:34:13.519 --> 00:34:14.599
 that we might say

00:34:14.599 --> 00:34:15.099
 today,

00:34:15.619 --> 00:34:16.340
 oh God,

00:34:16.680 --> 00:34:17.599
 thank you for not

00:34:17.599 --> 00:34:18.280
 giving me

00:34:18.280 --> 00:34:19.900
 a second chance

00:34:19.900 --> 00:34:21.220
 but the second Adam.

00:34:22.039 --> 00:34:22.680
 Thank you,

00:34:22.800 --> 00:34:23.240
 Lord Jesus,

00:34:23.380 --> 00:34:24.119
 for coming

00:34:24.119 --> 00:34:25.519
 to die

00:34:25.519 --> 00:34:26.300
 for all

00:34:26.300 --> 00:34:27.060
 of my sins,

00:34:27.220 --> 00:34:27.560
 past,

00:34:27.700 --> 00:34:27.980
 present,

00:34:28.060 --> 00:34:28.539
 and future,

00:34:28.660 --> 00:34:29.900
 not just the few

00:34:29.900 --> 00:34:30.960
 that I'm aware of.

00:34:31.600 --> 00:34:32.560
 Thank you now

00:34:32.560 --> 00:34:33.380
 that through your

00:34:33.380 --> 00:34:34.360
 perfect life

00:34:34.360 --> 00:34:35.080
 of obedience,

00:34:36.140 --> 00:34:37.420
 your death,

00:34:37.940 --> 00:34:39.300
 absorbing my judgment,

00:34:39.460 --> 00:34:40.480
 your resurrection

00:34:40.480 --> 00:34:41.560
 for my justification,

00:34:41.920 --> 00:34:42.580
 your ascension

00:34:42.580 --> 00:34:43.280
 to the right hand

00:34:43.280 --> 00:34:43.880
 of the Father,

00:34:44.240 --> 00:34:45.280
 I can dare

00:34:45.280 --> 00:34:45.860
 to believe

00:34:45.860 --> 00:34:46.560
 and risk

00:34:46.560 --> 00:34:48.680
 that just as I am,

00:34:48.920 --> 00:34:50.060
 you welcome me,

00:34:50.300 --> 00:34:51.400
 you envelop me,

00:34:51.700 --> 00:34:52.880
 you receive me,

00:34:52.880 --> 00:34:56.460
 and what you want

00:34:56.460 --> 00:34:57.220
 to give me

00:34:57.220 --> 00:34:58.340
 is a merry heart

00:34:58.340 --> 00:34:59.400
 and a Martha world.

00:34:59.559 --> 00:35:00.820
 It's not about me

00:35:00.820 --> 00:35:01.800
 trying harder now,

00:35:02.660 --> 00:35:04.079
 it's about me

00:35:04.079 --> 00:35:07.300
 believing in your love

00:35:07.300 --> 00:35:07.840
 afresh.

00:35:08.119 --> 00:35:09.180
 Let me pray for us,

00:35:09.280 --> 00:35:10.039
 let's just pray

00:35:10.039 --> 00:35:10.980
 that God would apply

00:35:10.980 --> 00:35:12.140
 this word to His heart,

00:35:12.320 --> 00:35:13.119
 all of our hearts,

00:35:13.260 --> 00:35:13.800
 my heart.

00:35:13.920 --> 00:35:14.200
 Father,

00:35:15.119 --> 00:35:16.300
 it's been a gift to me

00:35:16.300 --> 00:35:16.960
 to be back

00:35:16.960 --> 00:35:17.940
 at Southwood Press

00:35:17.940 --> 00:35:18.460
 this weekend.

00:35:18.760 --> 00:35:19.519
 Thank you for those

00:35:19.519 --> 00:35:20.679
 precious brothers

00:35:20.679 --> 00:35:22.780
 that engaged

00:35:22.780 --> 00:35:24.039
 in a very long,

00:35:24.199 --> 00:35:24.840
 full day.

00:35:26.259 --> 00:35:27.659
 Thank you for their welcome,

00:35:27.840 --> 00:35:28.360
 thank you, Lord,

00:35:28.400 --> 00:35:30.019
 when I felt shame

00:35:30.019 --> 00:35:31.059
 in recounting parts

00:35:31.059 --> 00:35:31.860
 of my story,

00:35:32.039 --> 00:35:32.880
 they gave me

00:35:32.880 --> 00:35:33.659
 their tears,

00:35:33.980 --> 00:35:34.679
 their attention,

00:35:34.880 --> 00:35:35.440
 their hearts.

00:35:36.340 --> 00:35:37.380
 I thank you, Lord,

00:35:37.440 --> 00:35:38.159
 for this morning.

00:35:39.219 --> 00:35:39.840
 I thank you

00:35:39.840 --> 00:35:41.000
 just sitting over there

00:35:41.000 --> 00:35:43.239
 watching my brother,

00:35:43.380 --> 00:35:43.659
 Will,

00:35:43.759 --> 00:35:44.940
 with such kindness

00:35:44.940 --> 00:35:45.719
 and gentleness

00:35:45.719 --> 00:35:46.579
 lead your people.

00:35:46.699 --> 00:35:47.380
 Lord, thank you

00:35:47.380 --> 00:35:48.900
 that it is your kindness

00:35:48.900 --> 00:35:49.539
 that leads us

00:35:49.539 --> 00:35:50.119
 to repentance.

00:35:51.940 --> 00:35:52.880
 Thank you, Jesus,

00:35:53.000 --> 00:35:53.599
 that you say,

00:35:53.740 --> 00:35:54.420
 come to me,

00:35:54.480 --> 00:35:55.660
 all you are weary

00:35:55.660 --> 00:35:56.660
 and heavy laden,

00:35:56.720 --> 00:36:00.599
 and you will find rest.

00:36:01.720 --> 00:36:03.039
 Rest for the bitterness.

00:36:03.700 --> 00:36:05.139
 Rest from the beastly

00:36:05.139 --> 00:36:05.940
 acting out.

00:36:07.139 --> 00:36:08.700
 Rest, peace,

00:36:08.940 --> 00:36:10.700
 my peace I give you,

00:36:10.780 --> 00:36:11.980
 not as the world gives.

00:36:13.160 --> 00:36:15.019
 Jesus, come and be our peace.

00:36:15.160 --> 00:36:15.619
 Come, Lord,

00:36:15.680 --> 00:36:16.960
 and apply this word

00:36:16.960 --> 00:36:19.179
 to us individually

00:36:19.179 --> 00:36:20.579
 and corporately

00:36:20.579 --> 00:36:21.220
 as a people.

00:36:21.360 --> 00:36:22.159
 We pray

00:36:22.159 --> 00:36:23.960
 with thanksgiving

00:36:23.960 --> 00:36:24.800
 and anticipation,

00:36:25.220 --> 00:36:25.440
 Jesus,

00:36:25.599 --> 00:36:26.280
 in your name.

00:36:26.720 --> 00:36:27.119
 Hallelujah,

00:36:27.400 --> 00:36:28.199
 what a Savior.

00:36:29.360 --> 00:36:29.720
 Hallelujah,

00:36:29.960 --> 00:36:30.720
 what a salvation.

00:36:31.720 --> 00:36:32.000
 Amen.

00:36:36.000 --> 00:36:37.159
 For more information,

00:36:37.539 --> 00:36:38.460
 visit us online

00:36:38.460 --> 00:36:39.760
 at southwood.org.

00:36:39.960 --> 00:36:42.460
 God bless you.

00:36:43.240 --> 00:36:43.720
 Amen.

00:36:43.880 --> 00:36:44.720
 Wolf,

00:36:44.860 --> 00:36:45.560
 amen.

00:36:45.660 --> 00:36:46.060
 Amen.

00:36:46.420 --> 00:36:46.620
 Amen.

00:36:46.800 --> 00:36:46.900
 Amen.

00:36:46.900 --> 00:36:47.060
 Amen.

00:36:47.600 --> 00:36:47.780
 Amen.

00:36:47.780 --> 00:36:48.600
 Amen.

00:36:48.600 --> 00:36:48.840
 Amen.

00:36:48.840 --> 00:36:49.060
 Amen.

00:36:49.120 --> 00:36:49.140
 Amen.

00:36:49.160 --> 00:36:49.880
 Amen.

00:36:49.880 --> 00:36:50.300
 Amen.

00:36:50.300 --> 00:36:50.440
 Amen.

00:36:50.440 --> 00:36:50.940
 Amen.

00:36:50.960 --> 00:36:51.800
 Amen.

00:36:51.820 --> 00:36:52.300
 Amen.

00:36:52.320 --> 00:36:52.460
 Amen.

00:36:52.460 --> 00:36:52.580
 Amen.

00:36:52.600 --> 00:36:53.080
 Amen.

00:36:53.080 --> 00:36:54.760
 Amen.

00:36:54.760 --> 00:36:56.040
 Amen.

00:36:56.080 --> 00:36:56.960
 Amen.

00:36:56.960 --> 00:36:57.280
 Amen.

00:36:59.420 --> 00:37:00.040
 Amen.

00:37:08.100 --> 00:37:09.480
 Amen.

00:37:09.480 --> 00:37:09.700
 Amen.