WEBVTT

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church.

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 And it's my joy to bring God's Word to you today.

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 A special welcome to those of you who are visiting.

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 We're glad that you're here.

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 And we're glad that you're here not because we are trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good.

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 They don't need God's grace, and no one so bad that they can't have it,

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 which is why we come back week after week to hear what God has for us in His Word.

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 We're continuing our series in the book of Judges,

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 and you'll remember that the book of Judges is about a number of things.

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 It's about the need for constant renewal and revival among God's people.

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 It's about the need for a true and faithful king,

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 a king who can do what no human can do, which is to change.

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 The hearts of men.

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 It's about the power of spirit-filled leadership.

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 And it's about God's mercy to hard-hearted people, people like you and me.

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 This morning, we are beginning the Jethwa story.

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 We're going to spend the next three weeks looking at this particular judge.

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 And if you're familiar with the story,

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 you know that this is one of the most challenging passages in all of Scripture to interpret,

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 and even more than that, to understand.

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 And in fact, it is the most shocking story that we have seen so far in Judges.

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 I won't say it's the most shocking story in Judges.

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 That's going to be reserved for very late in the book.

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 But it is, in fact, the most shocking we've seen so far.

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 And we find here a lesson, a warning of the danger of living in a pagan culture

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 and playing with pagan idols.

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 A warning of what we saw Israel doing in our passage last week

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 as we finish Judges chapter 10.

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 And so with that, I invite you to turn with me to Judges chapter 11.

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 You can turn in your worship guide.

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 You can turn on your phone.

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 You can turn in your Bible.

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 No matter where you turn, remember that this is God's Word.

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 And God tells us that His Word is more precious than gold,

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 even the finest gold.

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 And it's sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 And so that's why we read now Judges chapter 11, starting at verse 1.

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 Now Jethwa the Gileadite was a mighty warrior,

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 but he was the son of a prostitute.

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 Gilead was the father of Jethwa,

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 and Gilead's wife also bore him sons.

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 And when his wife's sons grew up,

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 they drove Jethwa out and said to him,

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 You shall not have an inheritance in our father's house,

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 for you are the son of another woman.

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 Then Jethwa fled from his brothers and lived in the land of Tob,

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 and worthless fellows collected around Jethwa and went out with him.

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 Verse 4.

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 After a time, the Ammonites made war against Israel.

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 And when the Ammonites made war against Israel,

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 the elders of Gilead went to bring Jethwa from the land of Tob.

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 And they said to Jethwa,

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 Come and be our leader, that we may fight against the Ammonites.

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 But Jethwa said to the elders of Gilead,

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 Did you not hate me and drive me out of my father's house?

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 Why have you come to me now when you are in distress?

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 And the elders of Gilead said to Jethwa,

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 That is why we have turned to you now,

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 that you may go with us and fight against the Ammonites

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 and be our head over all the inhabitants of Gilead.

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 Jethwa said to the elders of Gilead,

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 If you bring me home again to fight against the Ammonites

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 and the Lord gives them over to me,

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 I will be your head.

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 And the elders of Gilead said to Jethwa,

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 The Lord will be witness between us if we do not do as you say.

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 So Jethwa went with the elders of Gilead,

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 and the people made him head and leader over them.

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 And Jethwa spoke all his words before the Lord at Mizpah.

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 Verse 12,

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 Then Jethwa sent messengers to the king of the Ammonites and said,

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 What do you have against me that you have come to me to fight against my land?

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 And the king of the Ammonites answered the messengers of Jethwa,

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 Because Israel on coming up from Egypt took away my land

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 from the Arnon to the Jabbok and to the Jordan.

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 Now therefore restore it peaceably.

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 Jethwa again sent messengers to the king of the Ammonites and said to him,

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 Thus says Jethwa,

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 Israel did not take away the land of Moab or the land of the Ammonites.

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 But when they came up from Egypt,

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 Israel went through the wilderness to the Red Sea and came to Kadesh.

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 Israel then sent messengers to the king of Edom saying,

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 Please let us pass through your land.

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 But the king of Edom would not listen.

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 And they sent also to the king of Moab, but he would not consent.

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 So Israel remained at Kadesh.

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 Verse 18,

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 Then they journeyed through the wilderness and went around the land of Edom and the land of Moab

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 and arrived on the east side of the land of Moab

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 and camped on the other side of the Arnon.

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 But they did not enter the territory of Moab,

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 for the Arnon was not the boundary of Moab.

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 Israel then sent messengers to Sihon, king of the Ammonites, king of Heshbon,

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 and Israel said to him,

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 Please let us pass through your land to our country.

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 But Sihon did not trust Israel to pass through his territory.

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 So Sihon gathered all his people together and encamped at Jahaz and fought with Israel.

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 Verse 21,

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 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel,

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 and they defeated them.

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 So Israel took possession of all the land of the Amorites who inhabited that country.

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 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok

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 and from the wilderness to the Jordan.

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 So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel.

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 And are you to take possession of them?

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 Will you not possess what Chemosh, your God, gave you to possess?

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 And all that the Lord our God has dispossessed before us, we will possess.

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 Verse 25,

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 Now are you any better than Balak, the son of Zippor, king of Moab?

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 Did he ever contend against Israel, or did he ever go to war with them?

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 While Israel lived in Heshbon and its villages, and in Aror and its villages,

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 and in all the cities that are on the banks of the Arnon,

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 300 years,

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 why did you not deliver them within that time?

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 I therefore have not sinned against you, and you do me wrong by making war on me.

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 The Lord, the judge, decide this day between the people of Israel and the people of Ammon.

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 But the king of the Ammonites did not listen to the words of Jethpah that he sent to him.

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 Verse 29,

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 And the Spirit of the Lord was upon Jethpah, and he passed through Gilead and Manasseh,

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 and passed on to Mizpah of Gilead.

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 And from Mizpah of Gilead he passed on to the Ammonites.

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 And Jethpah made a vow to the Lord and said,

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 If you will give the Ammonites into my hand,

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 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites

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 shall be the Lord's, and I will offer it up for a burnt offering.

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 So Jethpah crossed over to the Ammonites to fight against them,

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 and the Lord gave them into his hand.

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 And he struck them from Aror to the neighborhood of Mineth, twenty cities,

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 and as far as Abel-Kiramam with a great blow.

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 So the Ammonites were subdued before the people of Israel.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we praise you and thank you again.

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 And that you remind us not only of what's encouraging, but what's discouraging.

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 You tell us the truth.

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 You tell us what's good and what's hard.

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 We ask that you would help us this morning as we look at this challenging passage,

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 that you would speak clearly through your Word,

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 that most of all we would see your grace,

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 and we would see our Lord Jesus in his beauty,

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 in his glory, and his mercy.

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 We ask all these things in his mighty name. Amen.

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 If you were to rank the greatest rappers of all time,

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 which I'm sure many of you do regularly,

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 Tupac Shakur would be one of, if not the best, of all time.

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 He's known for his tragic death at age 25 in 1996.

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 And he had a hard early life.

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 He was raised by a single mom with an addiction to crack cocaine.

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 And so he's known for these famous words.

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 He says,

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 Which is Tupac's way of saying that there are unfortunate circumstances that do really shape us.

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 And we might say the same thing about Jethro here in this passage.

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 He didn't choose the outlaw life.

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 The outlaw life chose him.

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 The first thing we find out in verse 1 is that he is a mighty warrior.

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 This is going to prove important in this story.

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 But he's not just a mighty warrior.

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 The other important thing we need to know is that he is the son of a prostitute.

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 That helps us understand what happens next in verse 2 when he becomes an outcast.

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 He's not without resources, though.

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 We find out in verse 3 that Jethro has enough charisma and power to attract a group around him,

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 even if this group is made up of worthless men.

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 In fact, we can combine verses 1 and 3 to see that Jethro is what we would call an alpha male.

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 Jethro knows how to fight.

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 He's clearly a leader.

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 He has this charisma and this power.

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 He has his own gang, his own crew.

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 If Jethro were to drive up 115 and walk into Vasa this afternoon to get in his workout,

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 heads would turn.

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 Okay, Jethro is a leader.

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 He's a fighter.

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 And yet he has been cast out by his brothers out of their own greed,

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 their own desire to have the inheritance of their father for themselves.

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 Things change quickly, though.

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 Verse 4, the Ammonites come and make war with Israel.

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 You'll remember from last week, chapter 10, verse 7, we were told God had sold Israel

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 into the hands of the Ammonites and the Philistines.

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 And so this is simply that prediction coming true.

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 The Ammonites are now coming, just as God has said.

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 He's sold them into their hands.

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 Jethro is going to deliver them from the Ammonites.

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 And then later, we're going to come to Samson, who will deliver them from the Philistines.

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 They perhaps begin to regret their decision to cast out Jethro because now what they actually

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 need is a strong man.

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 And so in verses 5 and 6, the elders of Gilead, they go down to the land of Tob because they

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 want to retrieve Jethro.

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 They don't want to simply just retrieve him.

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 They also make him this offer, you can be our number one leader.

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 They have this funny exchange in verses 7 through 8 where Jethro says, basically, why

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 are you coming to me now that you're in distress?

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 And their answer is, yes, we're coming to you now because we are in distress.

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 We didn't need you then, we need you now.

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 The need is great, and what would be really good is if we had a mighty warrior.

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 And so Jethro is presented with this opportunity, verses 8 through 10, to go from an outcast to

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 be the head of all Gilead.

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 And we're told all of this to underscore and underline one thing, hard times call for hard

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 men.

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 And Jethro is nothing if not a hard man.

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 Jethro is exactly who they want in this moment.

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 At the leader that he is, Jethro immediately jumps into action and he starts negotiating

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 with the Ammonites who have come to come against Israel.

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 And he has this long land dispute in verses 12 through 28.

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 We're not going to go into all the details of that land dispute because ultimately they

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 don't help us understand the main thrust of this passage, except that they help us see

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 that Jethro is a great negotiator.

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 He is not just good in strength, he's good with his words, which will turn to be his downfall.

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 The main thing we need to know from the negotiation is that it fails, and so it is time for Israel

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 to go to battle.

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 Verse 28, the king of the Ammonites did not listen to the words of Jethro that he sent to

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 him.

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 And so, so far everything is going great.

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 Jethro has had this sort of background to prepare him for this moment in the history

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 of God's people.

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 Verse 29, the spirit of God comes upon Jethro, which is a fulfillment of the promise from

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 Judges chapter 2.

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 Remember God says, chapter 2, verse 18, that when he chooses a judge, his spirit is going

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 to be upon them.

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 And so we should see only positive things at this moment as God is using the right man

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 at the right time to come and rescue and deliver his people.

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 Until we get hit with verses 30 and 31.

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 Everything is great for Jethro until he opens his mouth.

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 Jethro makes what he's most famous for, which is his fateful vow.

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 And it's not clear at this point in the story.

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 We're going to have to wait till next week to see how it all unfolds.

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 But essentially, Jethro vows a human sacrifice.

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 Hey, I'm going into battle.

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 What do I need to make sure?

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 What do I need to secure and guarantee?

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 Well, I need to secure and guarantee victory in God's favor.

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 How am I going to do it?

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 Well, I'm going to offer him the most valuable thing I can offer.

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 I would be willing to sacrifice another person for God.

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 There have been various attempts by commentators to explain this passage away.

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 You know, maybe Jethro intended it to be an animal that was coming out.

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 Maybe Jethro was vowing he thought his favorite dog, you know, Fido, was going to run out to

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 him to greet him on his way out.

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 The problem, of course, is that's a very modern way of thinking about animals.

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 The other problem is this.

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 Verse 31 tells us what he vows.

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 Then whatever comes out from the doors of my house to meet me.

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 This is person language here.

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 This is human language.

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 Who comes out of the doors of a house to meet someone victorious in battle?

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 Well, you're not keeping your sacrificial animals in your house.

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 No, it's going to be the women who have stayed behind while you went out to battle.

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 It is people, not animals, that come out of the house to greet the victorious warrior.

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 Verse 31 also, we can't get around this.

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 He says, I will offer it up for a burnt offering.

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 This is, again, sacrifice language.

00:16:32.620 --> 00:16:36.720
 Jethro is thinking to himself, okay, how am I going to make this happen?

00:16:36.840 --> 00:16:39.820
 How are we going to have the victory that we need?

00:16:39.820 --> 00:16:43.260
 How will I end up being head over all Gilead?

00:16:44.040 --> 00:16:46.940
 I know I'll seal the deal.

00:16:47.840 --> 00:16:52.560
 I will make God an offer he cannot refuse.

00:16:54.560 --> 00:16:56.220
 Of course, the problem is this.

00:16:57.660 --> 00:16:59.040
 Deuteronomy chapter 12.

00:16:59.039 --> 00:17:04.500
 God says, do not be like the other nations.

00:17:05.200 --> 00:17:11.019
 Don't do the things that are an abomination like human sacrifice.

00:17:13.460 --> 00:17:16.879
 This is the practice of the nations around you.

00:17:17.420 --> 00:17:19.980
 It is not your practice.

00:17:21.200 --> 00:17:23.659
 This is what the pagan people do.

00:17:24.259 --> 00:17:27.559
 It is not what my people do.

00:17:29.039 --> 00:17:32.319
 And so there's a shock for us here as readers.

00:17:32.759 --> 00:17:33.980
 What is going on here?

00:17:34.500 --> 00:17:40.059
 Wasn't it just last week, right, that God's people had truly repented and turned back?

00:17:41.460 --> 00:17:46.680
 Remember, we were told they put aside the foreign gods and they worship the true God.

00:17:47.460 --> 00:17:49.759
 Shouldn't everything be good now then?

00:17:49.759 --> 00:17:54.700
 If they've truly repented, if they have made a heart change, if they've turned back,

00:17:55.180 --> 00:17:59.160
 why is Jephthah suddenly making this move?

00:18:01.119 --> 00:18:06.599
 Well, in one sense, yes, they have turned back to the true God.

00:18:07.319 --> 00:18:12.359
 Jephthah does not offer a human sacrifice to the Baals and the Ashtaroth.

00:18:12.359 --> 00:18:14.979
 He doesn't offer it to the pagan gods.

00:18:15.419 --> 00:18:20.000
 No, he's putting this great offer for Yahweh, the one true God.

00:18:21.379 --> 00:18:22.919
 So what's the problem?

00:18:24.359 --> 00:18:26.119
 The problem is this.

00:18:27.759 --> 00:18:36.339
 Jephthah relates to the one true God as if he was a pagan God.

00:18:36.339 --> 00:18:44.679
 Jephthah relates to the one true God as if he was one of the pagan gods.

00:18:46.679 --> 00:18:48.480
 And so the point is this.

00:18:50.500 --> 00:19:00.240
 Eighteen years of worshiping pagan gods cannot be undone in one day.

00:19:00.240 --> 00:19:13.079
 Eighteen years of serving the nations around them has deeply affected the patterns,

00:19:13.779 --> 00:19:17.240
 the mindset, and the lifestyle of God's people.

00:19:19.000 --> 00:19:24.640
 Yes, they are worshiping God and they are thinking like pagans.

00:19:24.640 --> 00:19:29.040
 Yes, they have turned back.

00:19:30.440 --> 00:19:36.200
 And the residue of their former life is still on them.

00:19:37.220 --> 00:19:44.980
 Their hands are still sticky from worshiping the gods of the other nations.

00:19:45.640 --> 00:19:53.259
 The beliefs and the behaviors and the values of the world around them are pushing in on them.

00:19:54.640 --> 00:20:00.200
 The way the world acts is the way they copy.

00:20:02.480 --> 00:20:06.340
 And so in the midst of this attempt of spiritual renewal,

00:20:06.440 --> 00:20:10.620
 as they are trying to return to Yahweh, the true God,

00:20:10.700 --> 00:20:16.920
 we cannot miss this complex of deep evil and corruption within Israel.

00:20:16.920 --> 00:20:20.320
 What is it that's happening in verse one,

00:20:20.380 --> 00:20:25.400
 except that Gilead, presumably a leader here, is having a child by a prostitute.

00:20:25.800 --> 00:20:30.980
 His sons then proceed to cast out their brother on basis of pure greed.

00:20:31.759 --> 00:20:37.080
 Verses five through 11, the people of Gilead treat Jephthah just like they treated God.

00:20:37.759 --> 00:20:41.600
 We're only interested in you when we need you.

00:20:41.599 --> 00:20:46.399
 And now this, the cherry on top,

00:20:47.179 --> 00:20:52.619
 Jephthah thinks it's a good idea to offer a human sacrifice.

00:20:52.619 --> 00:21:04.559
 And so the warning for God's people here in the book of Judges is the same warning for us.

00:21:04.799 --> 00:21:09.839
 Yes, we worship the one true and living God.

00:21:10.679 --> 00:21:19.599
 And we are still tempted to live out the values of the pagan world around us.

00:21:19.599 --> 00:21:25.939
 Yes, we come on Sunday and sing God's praises.

00:21:27.019 --> 00:21:34.599
 And Monday through Saturday, the world is calling us to live by its values.

00:21:35.879 --> 00:21:41.039
 We know that following Jesus means taking up our cross and following him.

00:21:41.219 --> 00:21:47.959
 And then we turn around and live our lives as if they are primarily about pleasure and comfort.

00:21:47.960 --> 00:21:53.500
 Yes, God tells us that it's his glory that matters.

00:21:53.700 --> 00:22:03.120
 And yet, we still hunger and work for fame and recognition and power and the thanks and praise of men.

00:22:03.119 --> 00:22:10.899
 Yes, we come on Sunday and worship the God of generosity.

00:22:12.679 --> 00:22:19.459
 And then we have the same thirst and greed for wealth as the world around us.

00:22:19.460 --> 00:22:29.360
 God tells us that our sexuality is something that's expressed between one man and one woman who are married to each other.

00:22:29.359 --> 00:22:36.799
 And then we turn around and we use our sexuality in all other different ways outside of that.

00:22:38.099 --> 00:22:46.639
 We worship the God who tells us that people who stir up division in a community are an abomination.

00:22:46.640 --> 00:22:56.300
 And we still choose the world's tactics of gossip and innuendo and lies.

00:22:58.300 --> 00:23:06.220
 Judges reminds us of the need for constant renewal and revival among God's people.

00:23:06.220 --> 00:23:16.680
 Judges warns us that the values of the world are constantly pressing in on us.

00:23:18.740 --> 00:23:25.759
 That as we come back week after week to remind ourselves of what's true,

00:23:26.500 --> 00:23:30.519
 we're also constantly being told what's false.

00:23:30.519 --> 00:23:38.700
 We live in a constant battle with the world, the flesh, and the devil.

00:23:40.039 --> 00:23:44.440
 And so you'll see this in the back of your worship guide from Kurt Thompson.

00:23:45.079 --> 00:23:50.299
 We can imagine that once we are introduced to Jesus, he has us, and that's that.

00:23:51.319 --> 00:23:58.639
 We forget that evil has no intention of permitting us to follow Jesus undisturbed.

00:23:58.640 --> 00:24:04.520
 And even though God is not at war with us, evil is.

00:24:10.500 --> 00:24:15.320
 Jethro is still deep in the battle with evil.

00:24:16.340 --> 00:24:21.160
 He's still affected more than he realizes by the ways of the world around him.

00:24:21.800 --> 00:24:27.240
 He still thinks that God is just another pagan deity.

00:24:28.640 --> 00:24:35.400
 And so that's why he heads towards human sacrifice in this passage.

00:24:36.080 --> 00:24:37.900
 That's what the pagan gods want.

00:24:39.520 --> 00:24:41.380
 That's what the one true God must want.

00:24:42.500 --> 00:24:44.360
 That's what works with the pagan gods.

00:24:44.400 --> 00:24:45.800
 That's how you get victory from them.

00:24:45.900 --> 00:24:47.660
 That's what must work with Yahweh.

00:24:47.780 --> 00:24:51.420
 That's what must earn victory from him as well.

00:24:51.420 --> 00:24:56.940
 And so he makes the mistake of thinking that God is a God who can be bought off.

00:24:58.259 --> 00:25:00.320
 This is on page 9 of your worship guide.

00:25:01.120 --> 00:25:08.140
 Jethro was not only infected by pagan moral codes, but also by the pagan works righteousness understanding of God's character.

00:25:08.860 --> 00:25:13.900
 Human sacrifice was how you could buy off a pagan god.

00:25:13.900 --> 00:25:24.000
 And so Jethro has missed the logic and the goodness and the grace of the gospel.

00:25:24.000 --> 00:25:29.500
 In the gospel, the call is not for human sacrifice.

00:25:30.440 --> 00:25:37.859
 The call is not that we would do enough that we could impress God, that somehow we could earn something from him.

00:25:38.140 --> 00:25:42.099
 No, the gospel provides human sacrifice.

00:25:42.099 --> 00:25:53.039
 The gospel comes and tells us that God gave his one and only son, that whoever believes in him will have eternal life.

00:25:54.579 --> 00:25:59.939
 God is the one who makes the payment for his people, not vice versa.

00:26:01.159 --> 00:26:04.459
 When we pray to God, often you'll hear me say in a service,

00:26:04.579 --> 00:26:07.639
 Hey, we can't earn anything from you or deserve anything.

00:26:08.019 --> 00:26:10.139
 And so we simply ask this in Jesus' name.

00:26:10.140 --> 00:26:12.280
 And we say that because it's true.

00:26:13.060 --> 00:26:15.620
 We have earned nothing from God.

00:26:15.700 --> 00:26:18.460
 We can buy nothing from him.

00:26:19.660 --> 00:26:24.259
 God does not ask Jethro to purchase his victory.

00:26:24.680 --> 00:26:26.100
 He's already given it.

00:26:27.360 --> 00:26:32.020
 God does not come for us asking for us to atone for our sins.

00:26:32.520 --> 00:26:34.920
 He atones for them.

00:26:37.680 --> 00:26:39.040
 Jethro has forgotten.

00:26:39.039 --> 00:26:41.720
 God's great grace.

00:26:43.559 --> 00:26:46.019
 And that's the same grace we saw last week.

00:26:46.180 --> 00:26:49.000
 Remember, God's people turn away from their sins.

00:26:49.460 --> 00:26:50.259
 And what does it say?

00:26:50.339 --> 00:26:55.839
 It doesn't say God then had compassion on them as a result of their repentance.

00:26:55.839 --> 00:26:57.720
 No, it says,

00:26:57.720 --> 00:27:03.899
 He became impatient over the misery of Israel.

00:27:05.079 --> 00:27:11.059
 God had compassion on his people because he had compassion on his people.

00:27:12.359 --> 00:27:18.819
 God remains faithful not because Jethro earned something or bought him off.

00:27:18.819 --> 00:27:25.419
 God remained faithful because of God's promise and character.

00:27:26.799 --> 00:27:30.079
 God remained faithful because of his steadfast love.

00:27:30.079 --> 00:27:31.079
 God's grace.

00:27:31.079 --> 00:27:31.460
 God's grace.

00:27:31.460 --> 00:27:40.500
 The steadfast love that the Jesus Storybook Bible calls his never-stopping, never-giving-up, unbreaking, always-and-forever love.

00:27:40.500 --> 00:27:41.500
 God's grace.

00:27:41.500 --> 00:27:42.500
 God's grace.

00:27:42.500 --> 00:27:48.140
 And so we see in this passage that very same grace.

00:27:48.140 --> 00:27:48.740
 God's grace.

00:27:49.600 --> 00:27:56.620
 Before Jethro makes this vow in verse 30, we've already seen it, verse 29,

00:27:56.619 --> 00:28:02.779
 Then the Spirit of the Lord was upon Jethro, and he passed through Gilead and Manasseh.

00:28:04.059 --> 00:28:07.279
 The Spirit of the Lord was upon Jethro.

00:28:08.259 --> 00:28:13.599
 God had already given Jethro everything he needed for victory.

00:28:15.239 --> 00:28:23.019
 God in his mercy and grace had already provided the strength and power that Jethro needed.

00:28:23.299 --> 00:28:25.739
 And then what do we see a few verses later?

00:28:26.619 --> 00:28:28.119
 Verse 33,

00:28:28.939 --> 00:28:46.519
 In the midst of Jethro's misguided and sinful vow,

00:28:47.799 --> 00:28:52.339
 despite the deep evil and wickedness of his people,

00:28:52.339 --> 00:28:55.859
 God is faithful again.

00:28:56.619 --> 00:29:03.799
 Despite Jethro's foolishness, God shows up again.

00:29:03.799 --> 00:29:14.319
 As things get worse in the book of Judges, and they will, God will show up again.

00:29:14.319 --> 00:29:21.019
 Christian, that is your hope as well.

00:29:22.500 --> 00:29:29.960
 As the church struggles forward, stumbling as we follow our Lord Jesus,

00:29:29.960 --> 00:29:33.920
 God's grace remains.

00:29:36.140 --> 00:29:40.480
 God continues to be faithful to his people.

00:29:40.480 --> 00:29:47.100
 In fact, Scott already read it for us this morning in our New Testament reading on page 3,

00:29:48.059 --> 00:29:50.440
 verse 13 of 2 Timothy 2.

00:29:50.440 --> 00:30:01.580
 Let's pray.

00:30:01.580 --> 00:30:08.559
 Our Father in heaven, we praise you that you are faithful and we are not.

00:30:08.559 --> 00:30:14.879
 Oh, we thank you that you stick with us, your people, even though we don't deserve it.

00:30:15.419 --> 00:30:20.539
 We thank you most of all for your provision in Christ, your son and our Savior,

00:30:21.240 --> 00:30:25.119
 who is the sacrifice that earns everything for us.

00:30:25.119 --> 00:30:35.179
 We don't come to you with bribes or better behavior, ways to impress you or to put you in our debt.

00:30:35.500 --> 00:30:37.799
 We know that we can't, we haven't, and we won't.

00:30:38.279 --> 00:30:42.439
 Instead, we hope and hope alone in your son, our Lord Jesus.

00:30:42.619 --> 00:30:44.179
 We ask these things in his name.

00:30:44.599 --> 00:30:44.799
 Amen.

00:30:44.799 --> 00:30:44.959
 Amen.

00:30:44.959 --> 00:30:45.019
 Amen.

00:30:45.019 --> 00:30:45.059
 Amen.

00:30:45.059 --> 00:30:45.079
 Amen.

00:30:45.079 --> 00:30:45.119
 Amen.

00:30:45.119 --> 00:30:45.139
 Amen.

00:30:45.139 --> 00:30:45.159
 Amen.

00:30:45.159 --> 00:30:45.179
 Amen.

00:30:45.179 --> 00:30:45.219
 Amen.

00:30:45.219 --> 00:30:47.179
 Amen.

00:30:47.179 --> 00:30:47.219
 Amen.

00:30:47.219 --> 00:30:49.179
 Amen.

00:30:49.179 --> 00:30:49.219
 Amen.

00:30:49.219 --> 00:30:49.259
 Amen.

00:30:49.259 --> 00:30:51.179
 Amen.

00:30:51.179 --> 00:30:51.259
 Amen.

00:30:51.259 --> 00:30:53.259
 Amen.