WEBVTT

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 So Juju last week challenged us. Jesus was faced with the temptation to prove himself, to prove that I can provide for myself here.

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 And we asked that question of ourselves. Are we trying to prove something all the time? And then Wes asked, what are you pursuing? What are you worshipping?

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 Jesus was taken up to the top and hey, this could be all yours. What are we pursuing? What are we actually worshipping? What is the thing that we're valuing?

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 And then J challenges and said, what about popularity? Are we actually chasing popularity? Because he could have just jumped off the cliff.

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 And as per Psalm 91, the angels would have caught him and there would have been a big show. He would have been the man and everyone would be just shocked and surprised and just in awe of him.

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 But he refused that. He refused the temptation and then he left. And all of this was because of the Holy Spirit taking him on this journey.

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 And I love just what the Lord's been speaking to us as a community. I was talking to Francis yesterday and I was like, and he's been going through something.

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 This is just exactly, this is the word for me at this time. Because when you are filled with the Spirit, you will be tested.

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 That's the whole point. You will be tested because you are going to be refined. And then after that, you will come and you will have the power of the Holy Spirit.

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 So what happens here is as he finishes in the wilderness, he goes off. If we just rewind a little bit.

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 I didn't ask Trevor to read this. Chapter 4, Luke chapter 4, in case you're joining us for the first time.

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 Verse 13, and when the devil had ended every temptation, he departed from him until an opportune time.

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 So he had resisted all these temptations and the devil was like, okay, I'm going to let you go, but I will be back.

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 I will be back and he's going to come back. But then, verse 14, and Jesus returned in the power of the Spirit to Galilee.

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 And the report about him went out through all the surrounding country.

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 So he returns. He was led. He was filled by the Spirit. He was led into the wilderness by the Spirit.

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 And then he comes back filled with the power of the Spirit. And he goes back to his hometown.

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 And the hype is building. People are hearing about what he's doing.

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 And so from here, we move in. He goes back to his hometown.

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 And just when you think it's going to take off, the next chapter, the next part is titled Jesus Rejected and Nazareth.

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 And so we see here, it's after the testing, he comes back with the power.

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 And so whatever tests you're going through, whatever trials you're going through, the temptations that you've faced, they will keep coming because it says until an opportune time.

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 So it's just not a one and done. You may beat your temptation today, but it will come back again tomorrow.

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 But continue and you will grow in strength and continue and you will continue to show and be filled with the power of the Holy Spirit.

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 And he came to Nazareth. So verse 16, and we're just going to go through.

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 And actually, I'll tell you this, as I was going through this, when I'm going through this, I'm looking at what are some three clever points that maybe we can bring out of this, like a Tim Keller.

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 It's like, you know, he talks about the problem and he talks about the solution, like those things.

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 I was like, you know what? This has just been blowing my mind time and time again, just verse by verse.

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 So I'm going to just go through it and we're going to keep it super simple.

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 And I truly believe the Lord has a word for all of us.

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 And he came to Nazareth, his hometown, where he had been brought up.

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 So he goes home.

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 And as was his custom, he went to the synagogue on the Sabbath day and he stood up to read.

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 So this is a famous passage because Jesus announces his arrival.

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 He says, I am here and I'm about to kickstart what I'm going to do.

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 But I love it.

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 Just even as was his, he goes home and as was his custom, he goes to church on Sunday.

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 Which means he'd grown up doing it.

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 Then it made me think, what would the son of God felt about turning up at a synagogue week in, week out?

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 Do you remember going to church as a teenager?

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 What am I here for?

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 Oh, that sermon.

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 Now it's being translated in his bilingual service and trilingual service.

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 This is painful.

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 Come Lord Jesus, please now.

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 Can you imagine Jesus going to church?

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 It just, I just, it just dawned on me that he would have sat through service after service as a teenager, as a young man.

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 A couple of weeks ago, I asked him on how old he was in 25.

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 Imagine meeting Jesus at 25.

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 What's up?

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 What are you doing, Jesus?

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 Oh, chilling, just working for dad, nothing else.

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 And going to church.

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 There was a, there was a custom that he, as was his custom, this was something that he was used to doing.

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 Maybe just a side note on that.

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 I was having a conversation with someone this week and they were talking about just going to church and all these kind of things.

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 And I was like, there's something about the routine and rhythm of committing and going to church.

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 That is just built into your muscle memory.

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 That Joe and I grew up in a church that, let's say, was hot, was not entertaining.

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 It was the opposite of entertaining.

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 But we, we, we build muscle memory.

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 And you, time and time again, you watch people.

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 And sometimes I challenge families, especially in Hong Kong, whose kids have a million things.

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 They have tennis, they have sailing, they have all these things.

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 I'm like, oh yeah, but we couldn't make it this Sunday.

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 Listen, I'm like, there's some Sundays that you can't make it.

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 But actually what you're depriving your children of is actually building that muscle memory of actually just committing to a place and going there week in, week out.

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 And then we wonder why when they go to college, they disappear.

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 Because there's no muscle memory.

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 And so you see, as was the custom, he did this.

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 And of course, we also sometimes go to church and go, ah, that sermon wasn't that great.

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 Like, Jesus, the son of God, who knew everything there was to know about creation, showed up to church every week.

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 So we can just be quiet and just humble ourselves and listen and go, God, what do you have for me at this time?

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 And maybe, I know we've had several different service leaders announce over the last few weeks.

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 I feel as though I maybe should say something too.

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 We put a sign there to say, hey, 1115, we're going to, we're going to close the door.

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 And we're going to, after the worship, if there are still a few spaces, then you can come in.

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 Let me just share the heart behind that.

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 Because I know that sometimes some of you may have been turned away.

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 And I am so sorry about that.

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 And then, of course, that may have hurt you.

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 And I want to assure you that is not the heart and intention of this.

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 The heart and intention is, well, actually, can we honor God for who he truly is and show up on time like we would show up on time to a cinema to watch a movie?

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 And, of course, if you are part of this gathering, I invite you to come early.

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 10.30 is when I think the service starts.

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 And if you're a guest here and you stumbled in early, I think I saw a few of you, you'll see that there's just this wonderful time where we as a community just get together and prepare ourselves.

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 And so hearing from me, it is not meant to be punitive.

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 It's not meant to make you feel bad.

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 So you have to go down the lift and you're not, you didn't make it to church because you were rejected.

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 I pray that you understand the heart of this.

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 It's what we're trying to do is we're trying to say, God, you are the most important thing in our lives.

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 And look, and I'm going to wake up and I'm going to make sure I'm there on time.

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 And honestly, 11 a.m. is not really that early.

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 And, of course, I'm not saying don't ever be late.

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 Like we are late sometimes as well.

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 I'm just asking, can it not be the default?

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 Can it not be a strolling in with a coffee?

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 Kind of, hey, yes, creator of heaven and earth, I'm here.

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 What you got?

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 Can we have come with a heart of worship that's just like, God, I'm just I'm just here for you.

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 And I treat this so seriously.

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 So I hope you hear the heart in that.

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 Of course, if you have any questions, if you have any complaints, feel free to just come and talk to me.

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 But that's what we're trying to do.

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 And, of course, we're trying to keep people safe here as well as it gets more and more busy.

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 Jesus, son of God, prince of heaven, showed up to church week in, week out, as was his custom.

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 And this time it's his turn.

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 So he stands up and he reads.

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 And he stands up and he, and verse 17, and the scroll of the prophet Isaiah was given to him.

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 He unrolled the scroll and found the place where it was written.

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 The spirit of the Lord is upon me because he has anointed me to proclaim good news to the poor.

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 He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor.

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 Now, he would have read this in Hebrew.

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 But actually, he would then have to translate it into Aramaic.

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 So someone would have had, it was a bilingual service.

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 So someone would have had to explain what he was just saying, what he just read.

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 Now, it's funny here.

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 And I think if we've grown up, put your hand up if you've heard of this passage, if you've seen this before.

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 If you've heard it, there's probably been songs written about it.

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 So you know that this is Jesus announcing his arrival.

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 And he reads this.

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 And I found it fascinating as I was reading it again.

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 He said he unrolls a scroll, which is why, I mean, we don't have the scroll.

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 I would love to have a scroll.

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 But let's say it's just the Bible here.

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 And again, just to reiterate, the apps for me are nothing compared to this.

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 And I think, and I truly believe that the people who are really growing in their hunger and thirst for the Lord is because you're starting to realize, wow, there is power in this.

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 And something that just an app cannot contain.

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 And so what happens here is he reads it.

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 He stands up and he reads it.

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 And then he sits down and essentially drops the mic.

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 And this is what happens.

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 And he rolled up the scroll and he gave it back to the attendant and sat down.

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 And the eyes of all in the synagogue were fixed on him.

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 They sensed the atmosphere in the room had changed.

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 They'd heard this passage before because it was about the year of jubilee.

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 It was about the Israelites, the prophet Isaiah prophesying that actually the reign of the Babylonians will be finished soon.

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 And that there will be a year of jubilee that they will all be freed.

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 So they knew this.

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 Now, it's funny.

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 They were freed.

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 They have been since freed from the Babylonians.

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 But yet here they are again, finding themselves under Roman oppression.

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 So he reads this passage.

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 Now, bear in mind, these are his hometown folks.

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 These are uncles and aunties.

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 And they've heard about the hype that's going.

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 So they heard, oh, did you hear about Joseph's son?

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 He's doing some crazy stuff.

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 And Capernaum, I'm hearing stories about miracles.

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 Where is that guy?

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 Oh, he's back.

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 Everyone.

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 Jesus is a church.

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 Come check it out.

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 I saw him last night.

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 Come check out.

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 Come Sunday morning.

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 Come check it out.

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 And so they come and he reads.

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 And everyone knows something's different.

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 All eyes are on him.

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 And then he gives a sermon.

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 A one-line sermon, which I know that many of you would love to have.

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 You know, this is biblical.

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 This is one line.

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 And he began to say to them, today, this scripture has been fulfilled in your hearing.

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 And then he just stopped.

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 Today, what I just read, what you've heard all these years, the freedom that you're looking for.

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 I am him.

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 Is what he's saying.

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 I am him.

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 Stop what you're doing.

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 Shut the front door.

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 I'm here.

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 Is what he's saying.

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 And everyone's eyes are just looking at him.

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 And they're just marveling at him.

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 And they whisper.

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 They're like, oh, isn't that?

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 Well, we know him.

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 How's he?

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 How's he?

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 How's he?

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 How's he him?

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 That doesn't make sense.

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 That's what they're saying.

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 And then he knows this.

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 And then he gives them a quote where he's basically saying, hey, I know you want to see something.

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 I know you want more because you've heard about these things.

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 I know you want me to heal.

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 And you want me to show you the power.

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 And so then he jumps into, he expands on the sermon.

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 And it's interesting.

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 I'm going to just quickly skip that and go to the end.

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 So verse 22, if you're following, and all spoke well of him and marveled at the gracious words that were coming out of his mouth.

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 So they loved this sermon.

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 But they loved the sermon because they actually didn't understand the sermon.

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 They thought they understood the sermon, which is why they were so happy.

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 Because they were like, this is it.

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 This guy is going to come and bring freedom.

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 It's done.

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 Romans, you guys are going down.

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 So they were marveling.

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 They were happy.

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 But then he explains himself.

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 And if you go to the end, verse 28, and when they heard these things, all in the synagogue were filled with wrath.

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 Can you imagine a sermon that started with marvel and ended with wrath?

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 What did he say in the middle that caused them to eventually want to throw him off a cliff?

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 And I think that was lost on me growing up reading this.

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 I was like, he said something that was so offensive to them that it caused just them to completely turn on 180.

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 But just a couple of things about the passage in Isaiah that he quotes there.

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 The Spirit of the Lord is upon me.

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 It says one thing.

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 Jesus is doing nothing without the Holy Spirit.

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 He's not saying, hey, I'm going to come and help the poor, the captives, and the blind, and the oppressed.

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 No, he said, the Spirit of the Lord is on me.

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 And I'm going to do this.

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 Everything that we do is because of the Holy Spirit.

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 Everything that Jesus did is because of the Spirit filling him with the power of God to be able to do these things.

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 So he's saying, I am anointed by the Holy Spirit to do these things.

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 And it reminds me, actually, everything that we do.

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 It's not even by our own gifts.

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 It's not even by the things that are in interest.

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 The Holy Spirit is the one that's guiding us.

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 Even as I'm speaking, I'm saying, Holy Spirit, would you speak?

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 And my wife will tell you, I can stand up and I can talk for quite a long time about anything and just keep going.

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 And you can't get in a word if I'm talking about something.

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 But I'm saying, God, I'm just going to stop because this has got to be, this is only meaningful.

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 This is only effective if it's the Holy Spirit speaking through me.

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 And even when we lead songs, when we lead a Bible study, when we go and have lunch, when we can do anything,

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 it's the Holy Spirit that is the one that's going to guide.

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 So that's number one, that he's talking about being anointed with the Holy Spirit.

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 Second is the Holy Spirit is here to proclaim good news.

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 There is good news, everyone, especially for those who are in need.

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 The people who are poor, oppressed, blind, captive.

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 There is good news for you.

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 There is good news coming.

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 And then the third thing that Holy Spirit does is not just proclaim the good news.

00:13:08.200 --> 00:13:09.280
 It is then bring release.

00:13:09.300 --> 00:13:12.980
 Because if you look at that passage in Isaiah and recovering of sight to the blind,

00:13:13.300 --> 00:13:15.240
 to set at liberty those who are oppressed.

00:13:16.920 --> 00:13:18.980
 Where the Spirit of the Lord is, there is actually freedom.

00:13:18.980 --> 00:13:22.500
 And Jesus is saying, today is the day.

00:13:22.879 --> 00:13:26.100
 And I'm the one who's going to usher in this new kingdom.

00:13:26.220 --> 00:13:27.940
 And it is all only the Holy Spirit.

00:13:29.000 --> 00:13:34.480
 But they're so familiar with this passage, they love it, but for all the wrong reasons.

00:13:34.960 --> 00:13:38.060
 Because they're looking at this guy, yeah, yeah.

00:13:38.600 --> 00:13:40.279
 Those guys are going down.

00:13:40.279 --> 00:13:46.519
 And then Jesus expands and says, actually, it's not quite like that.

00:13:47.000 --> 00:13:49.120
 See, the Jews were a very prideful group of people.

00:13:49.679 --> 00:13:52.019
 They were prideful, but they've also been oppressed.

00:13:52.419 --> 00:13:54.480
 So they're saying, it's our time now.

00:13:55.519 --> 00:14:03.139
 But what Jesus then says is, actually, this good news, this freedom, isn't going to be just for you guys.

00:14:03.139 --> 00:14:06.899
 Actually, it's consistent with what John the Baptist was saying earlier.

00:14:07.240 --> 00:14:09.620
 When he says, bear fruits in keeping with repentance.

00:14:10.419 --> 00:14:13.500
 You Jews, you say you have Abraham as your dad, but you're not doing anything.

00:14:13.740 --> 00:14:14.759
 You're not living your life properly.

00:14:16.340 --> 00:14:22.319
 So he's saying, fix up because other people are going to get this good news.

00:14:23.220 --> 00:14:25.159
 And Jesus is basically saying the same message here.

00:14:25.779 --> 00:14:30.779
 He's saying, actually, this good news, with all due respect, you're sat here thinking that you are in a good place.

00:14:30.779 --> 00:14:33.259
 Actually, you're just spiritually prideful.

00:14:33.899 --> 00:14:35.819
 And spiritual pride is a dangerous, dangerous thing.

00:14:36.259 --> 00:14:38.879
 Spiritual pride is saying, actually, I'm good.

00:14:40.000 --> 00:14:40.980
 Have you ever heard that term?

00:14:41.139 --> 00:14:42.019
 I'm a good Christian.

00:14:42.699 --> 00:14:43.240
 I want to be a good.

00:14:43.779 --> 00:14:45.279
 There's no such thing as a good Christian.

00:14:46.259 --> 00:14:49.399
 It's a Christian who recognizes that they are in deep need of a savior.

00:14:50.759 --> 00:14:54.019
 And even any good work that you do is because of the Holy Spirit working in you.

00:14:54.100 --> 00:14:56.500
 It's Christ working in you that allows you to do these good things.

00:14:56.500 --> 00:15:00.500
 The whole definition of a Christian is that you are bad and that you need saving.

00:15:01.439 --> 00:15:05.120
 And so you've got a group of people sat there going, but we're the Jews.

00:15:05.519 --> 00:15:08.679
 God said it will come through us that we will be the ones that are saved.

00:15:09.319 --> 00:15:12.980
 And then Jesus starts to unpack it and says, hey, do you know those two famous guys that you guys talk about?

00:15:13.539 --> 00:15:16.360
 Elijah and his story there.

00:15:17.600 --> 00:15:18.159
 Can I tell you?

00:15:18.179 --> 00:15:19.159
 And this is verse 25.

00:15:19.279 --> 00:15:21.839
 But in truth, I tell you, there were the many widows in Israel in the days of Elijah.

00:15:22.439 --> 00:15:24.139
 But actually, God didn't help any of those.

00:15:24.139 --> 00:15:28.919
 Elijah was sent none of them, but only to Zarephath in the land of Sidon to a woman who was a widow.

00:15:28.919 --> 00:15:33.579
 So God didn't even come to help the widows of Israel.

00:15:33.919 --> 00:15:36.740
 He went to enemy ground and helped the widow there.

00:15:37.559 --> 00:15:38.360
 None of you got saved.

00:15:38.399 --> 00:15:39.240
 It was the one over there.

00:15:39.679 --> 00:15:40.740
 And then he talks about Elijah.

00:15:40.919 --> 00:15:46.539
 He said, do you remember Naaman, the military leader that was leading the fight against the Israelites?

00:15:46.539 --> 00:15:48.939
 He was the one who was saved.

00:15:49.899 --> 00:15:53.299
 And so at this point, they're like, oh, can you imagine just sitting in the sermon?

00:15:53.459 --> 00:15:55.599
 Oh, Joseph's son.

00:15:55.699 --> 00:15:56.939
 I'm so proud of him.

00:15:57.360 --> 00:15:58.439
 Our kids played together.

00:15:59.019 --> 00:15:59.719
 Oh, look at him.

00:15:59.759 --> 00:16:00.339
 He's finally going to.

00:16:00.519 --> 00:16:01.259
 He's the king.

00:16:01.339 --> 00:16:01.980
 I knew it.

00:16:02.399 --> 00:16:02.980
 I knew it.

00:16:03.059 --> 00:16:04.000
 There was a glow about him.

00:16:04.059 --> 00:16:04.439
 I knew it.

00:16:04.500 --> 00:16:04.740
 I knew it.

00:16:04.799 --> 00:16:05.539
 Jesus, keep talking.

00:16:05.899 --> 00:16:07.659
 Like, tell us that this is the time for us.

00:16:08.079 --> 00:16:09.339
 And then slowly he's talking.

00:16:09.539 --> 00:16:11.419
 He's like, they're like, oh.

00:16:12.360 --> 00:16:14.459
 You're not talking about what I thought you'd be talking about.

00:16:14.799 --> 00:16:21.699
 They had become so familiar with the story there in Isaiah that they thought they knew what he was coming here to do.

00:16:22.939 --> 00:16:24.539
 They thought that they were the good people.

00:16:25.240 --> 00:16:31.459
 They thought that the Romans were the blind ones, that the evil ones, that they will be destroyed.

00:16:31.459 --> 00:16:34.299
 And Jesus is saying, no, actually, you're blind.

00:16:35.860 --> 00:16:36.539
 You're a Jew.

00:16:37.679 --> 00:16:38.319
 You're poor.

00:16:38.320 --> 00:16:43.420
 You're not under oppression from the Romans.

00:16:43.540 --> 00:16:44.980
 You're oppression because of your own sin.

00:16:46.260 --> 00:16:47.000
 Can you imagine that?

00:16:47.080 --> 00:16:49.400
 I mean, I can't quite think of a modern-day equivalent.

00:16:49.580 --> 00:16:51.060
 But imagine you sat here going, well done, guys.

00:16:51.660 --> 00:16:52.540
 You guys came to church.

00:16:52.800 --> 00:16:53.680
 You used your Sunday morning.

00:16:54.580 --> 00:16:56.040
 It's good because you could have been outside.

00:16:56.160 --> 00:16:57.620
 You could have been doing a whole bunch of fun things.

00:16:57.800 --> 00:16:58.360
 But you're here.

00:16:58.440 --> 00:17:00.340
 You're giving up your time to sit in this crowded room.

00:17:00.600 --> 00:17:01.040
 Well done.

00:17:01.100 --> 00:17:01.960
 And you're a good person.

00:17:02.260 --> 00:17:03.340
 You've not done anything wrong.

00:17:03.400 --> 00:17:04.700
 You've not stabbed your colleagues in the back.

00:17:05.279 --> 00:17:05.759
 You're good.

00:17:05.759 --> 00:17:09.440
 You're a good Christian because you've been studying at BSF.

00:17:09.539 --> 00:17:11.619
 Because you have been going to Bible study.

00:17:11.700 --> 00:17:14.400
 And your attendance is well into double digits percentage-wise.

00:17:16.240 --> 00:17:16.680
 10%.

00:17:16.680 --> 00:17:21.539
 So, yeah, you come to church two weeks out of four.

00:17:21.599 --> 00:17:21.900
 Well done.

00:17:22.400 --> 00:17:23.440
 You're a good person.

00:17:23.440 --> 00:17:28.080
 And then the preacher starts to turn on you and go, actually, you know what?

00:17:28.559 --> 00:17:31.620
 Gabs, you're not as good as you think you are.

00:17:33.120 --> 00:17:36.480
 Like, you standing there with all that muscle and, like, working in that.

00:17:37.000 --> 00:17:42.180
 Like, and Nick with just that head full of hair and just that waviness and looking cool.

00:17:42.279 --> 00:17:43.759
 Like, you're not it.

00:17:45.420 --> 00:17:46.340
 You two are sinners.

00:17:47.340 --> 00:17:48.019
 Do you get it?

00:17:48.019 --> 00:17:50.599
 Like, you need a savior.

00:17:52.460 --> 00:17:53.539
 It's looking and going.

00:17:55.139 --> 00:17:59.839
 It's the salvation isn't coming through you because you've turned away.

00:18:02.339 --> 00:18:04.359
 Darren, you've been showing up to church all these years.

00:18:04.839 --> 00:18:06.500
 But it's empty.

00:18:08.220 --> 00:18:08.859
 Can you imagine?

00:18:08.980 --> 00:18:10.720
 That's how the atmosphere is turning.

00:18:11.339 --> 00:18:12.379
 That's literally what's happening.

00:18:13.180 --> 00:18:15.000
 And so he's going, and the server was like, wait.

00:18:16.100 --> 00:18:16.720
 Don't pick on me.

00:18:18.240 --> 00:18:19.940
 Oh, why are you talking about that?

00:18:19.960 --> 00:18:20.600
 We're good people.

00:18:21.200 --> 00:18:22.700
 Do you know how much I give to the authoring bank?

00:18:23.620 --> 00:18:24.340
 Do you know how much I tithe?

00:18:24.980 --> 00:18:27.960
 It's nearly 10% after tax.

00:18:31.160 --> 00:18:31.840
 After my trip.

00:18:35.840 --> 00:18:38.800
 And then he's saying, hey, it's not what you're giving.

00:18:39.340 --> 00:18:40.540
 It's what you're still holding back.

00:18:41.420 --> 00:18:42.579
 And so it starts to turn.

00:18:43.339 --> 00:18:45.680
 And people are like, oh, I'm not going to allow this.

00:18:46.099 --> 00:18:49.440
 Do you know I have been a standing member of this community for 30 years?

00:18:49.500 --> 00:18:50.659
 I served on the deacons board.

00:18:51.960 --> 00:18:53.460
 I helped rent this premises.

00:18:54.079 --> 00:18:55.559
 I helped renovate this building.

00:18:55.980 --> 00:18:57.119
 How dare you speak to me?

00:18:57.220 --> 00:18:59.019
 Do you know how devoted I am to God?

00:19:02.139 --> 00:19:04.159
 I've been reading scripture since you've been in nappies.

00:19:06.200 --> 00:19:07.019
 And then they turn.

00:19:07.019 --> 00:19:10.759
 And I wonder whether we have that kind of spiritual pride.

00:19:12.819 --> 00:19:17.139
 Whether we're so familiar, like, James, come and tickle my ears.

00:19:17.220 --> 00:19:19.299
 Tell me that I'm a loved child of God.

00:19:19.759 --> 00:19:20.400
 That I'm okay.

00:19:20.480 --> 00:19:22.240
 That I can keep on sinning and it will still be okay.

00:19:23.619 --> 00:19:24.599
 Come tell me a few jokes.

00:19:25.240 --> 00:19:26.019
 I love jokes.

00:19:26.740 --> 00:19:27.839
 Especially in a British accent.

00:19:28.039 --> 00:19:28.759
 It's just piercing.

00:19:29.599 --> 00:19:30.920
 Especially when you're joking at juju.

00:19:30.960 --> 00:19:31.559
 That's just the best.

00:19:31.700 --> 00:19:32.259
 Just do that.

00:19:32.259 --> 00:19:32.859
 That's fun.

00:19:35.680 --> 00:19:37.279
 And then I start to turn on you.

00:19:37.359 --> 00:19:38.720
 I'm saying, we're all sinners here.

00:19:42.220 --> 00:19:43.279
 And the atmosphere changes.

00:19:44.279 --> 00:19:52.879
 And I wonder whether we've become so familiar with some Bible stories that we don't realize that we are the problem.

00:19:52.880 --> 00:19:59.160
 See, the group marvels at Jesus at the beginning.

00:19:59.580 --> 00:20:02.320
 And do you know there's two times that Jesus himself is amazed.

00:20:02.700 --> 00:20:03.580
 Do you know when there's two times up?

00:20:03.600 --> 00:20:04.060
 Does anyone know?

00:20:04.360 --> 00:20:05.220
 Can you think in scripture?

00:20:06.020 --> 00:20:09.940
 There's two times where Jesus is amazed by someone or something.

00:20:10.320 --> 00:20:10.720
 Does anyone know?

00:20:14.040 --> 00:20:14.400
 Faith.

00:20:14.520 --> 00:20:15.020
 Where do we say that?

00:20:15.020 --> 00:20:15.160
 Who?

00:20:16.600 --> 00:20:18.500
 He marvels at the faith of someone.

00:20:18.600 --> 00:20:19.460
 Who is that person?

00:20:20.260 --> 00:20:21.060
 The centurion.

00:20:21.059 --> 00:20:25.200
 That's the only time he marvels at someone in a positive way.

00:20:25.940 --> 00:20:27.379
 He's like, that Roman centurion.

00:20:27.539 --> 00:20:30.679
 That person who doesn't even, who didn't even grow up in Sunday school.

00:20:31.119 --> 00:20:32.359
 That person has faith.

00:20:33.220 --> 00:20:34.700
 Just imagine that.

00:20:35.559 --> 00:20:37.940
 And he marvels at the faith of this Roman centurion.

00:20:38.000 --> 00:20:39.059
 There's another time that he marvels.

00:20:39.079 --> 00:20:39.619
 Does anyone know where?

00:20:41.279 --> 00:20:43.460
 He marvels at the lack of faith in the Israelites.

00:20:44.279 --> 00:20:45.159
 He looks at the Israelites.

00:20:46.440 --> 00:20:48.599
 So Mark 6 talks about the centurion.

00:20:49.879 --> 00:20:50.799
 Sorry, Luke 7.

00:20:51.059 --> 00:20:54.460
 Actually, you can just note these down.

00:20:54.559 --> 00:20:58.720
 So you've got the centurion where he's like, I haven't even seen this kind of faith in Israel.

00:20:59.519 --> 00:21:02.000
 And then in Mark 6, he's like, in Israel, there is no faith.

00:21:03.159 --> 00:21:09.659
 And I look around as Christians and I'm going, oh, I wonder whether Jesus, how Jesus would marvel at us.

00:21:09.660 --> 00:21:10.920
 Is it because of our lack of faith?

00:21:11.360 --> 00:21:13.519
 Because we've made church into something completely different?

00:21:14.660 --> 00:21:17.440
 Would he recognize himself if he walked in here?

00:21:17.940 --> 00:21:19.460
 That's something I always ask myself.

00:21:20.180 --> 00:21:29.540
 I ask myself, someone from this book in the early days, in the early church, if they walked in to this church or into one of our small groups, would they be amazed?

00:21:29.539 --> 00:21:33.879
 Would they be like, these are my fellow brothers and sisters who believe and follow the Lord?

00:21:34.099 --> 00:21:35.059
 Would they be like, what is this?

00:21:35.579 --> 00:21:36.579
 Is this a social club?

00:21:36.579 --> 00:21:40.000
 And they walk into church.

00:21:40.179 --> 00:21:41.740
 Or forget the early church.

00:21:41.919 --> 00:21:44.539
 What about someone who is a Christian who lives in a persecuted country?

00:21:45.460 --> 00:21:49.199
 Who actually hides from authorities to study the word?

00:21:49.200 --> 00:21:53.420
 If they walked into our church, would they be like, ah, these are my fellow brothers and sisters.

00:21:54.059 --> 00:21:55.860
 Would they be like, you guys have no idea.

00:21:56.580 --> 00:21:58.420
 You guys have no idea what you're doing.

00:21:58.960 --> 00:22:02.180
 You are sleepwalking, coming to church late with your Starbucks coffee.

00:22:03.519 --> 00:22:06.039
 And you are not even paying attention to the word of God.

00:22:08.120 --> 00:22:13.559
 And I'd be like, Lord, would we be a church that actually bears your image?

00:22:14.840 --> 00:22:17.080
 And actually where your spirit is actually moving.

00:22:17.079 --> 00:22:21.879
 And where we're actually just hungry and thirsty for your words.

00:22:22.740 --> 00:22:23.919
 May we not be self-righteous.

00:22:24.759 --> 00:22:25.980
 And so we get to the point.

00:22:26.279 --> 00:22:27.199
 And so they're like, that's it.

00:22:27.240 --> 00:22:27.579
 We're done.

00:22:28.679 --> 00:22:29.899
 Uncle Bob has had enough.

00:22:30.319 --> 00:22:31.359
 And he's like, that's it.

00:22:31.939 --> 00:22:32.740
 Send him out.

00:22:33.339 --> 00:22:35.259
 I am not listening to this sermon anymore.

00:22:35.740 --> 00:22:37.879
 Because he clearly does not know who we are.

00:22:38.319 --> 00:22:39.319
 We are the chosen people.

00:22:39.419 --> 00:22:40.379
 And so they send him out.

00:22:40.539 --> 00:22:42.399
 And then they actually try and throw him off a cliff.

00:22:43.099 --> 00:22:44.240
 Which I think is interesting.

00:22:44.480 --> 00:22:46.980
 That's a really bad place for a preacher to be in.

00:22:47.319 --> 00:22:49.960
 So you go from everyone loving you to suddenly throwing you out.

00:22:50.079 --> 00:22:52.439
 I mean, I'm praying that that doesn't end up like me.

00:22:52.740 --> 00:22:53.199
 But for me.

00:22:54.079 --> 00:22:54.619
 But it's funny.

00:22:54.720 --> 00:22:55.319
 Because this is actually.

00:22:55.460 --> 00:22:57.019
 And Jesus, this is nothing new.

00:22:57.079 --> 00:23:00.619
 Because this is actually the second time in two chapters that he's been asked to be thrown off a cliff.

00:23:02.199 --> 00:23:02.519
 Right?

00:23:02.879 --> 00:23:05.119
 The first time, the devil says, hey, you throw yourself off.

00:23:05.279 --> 00:23:06.019
 God will catch you.

00:23:06.119 --> 00:23:07.639
 And everyone's going to see how great you are.

00:23:07.759 --> 00:23:09.159
 And then they'll know that you are God.

00:23:09.720 --> 00:23:11.019
 And so he's like, no, I'm not going to do that.

00:23:11.940 --> 00:23:12.900
 I'm going to do it the hard way.

00:23:12.980 --> 00:23:13.940
 I'm not going to do it the easy way.

00:23:15.279 --> 00:23:19.120
 And then just literally a little bit long after, it happens again.

00:23:19.480 --> 00:23:20.300
 And can you imagine?

00:23:20.500 --> 00:23:22.460
 Actually, at that point, they're starting to hate him.

00:23:22.920 --> 00:23:24.460
 And he must have been like, oh, my goodness.

00:23:24.680 --> 00:23:26.759
 If only they knew who I really was.

00:23:27.259 --> 00:23:32.339
 And when they are just about to throw him off the cliff, it would have been a perfect chance for him to show them who he truly was.

00:23:32.920 --> 00:23:33.379
 Can you imagine?

00:23:33.740 --> 00:23:35.680
 Maybe he will let them throw him off a cliff.

00:23:35.980 --> 00:23:38.519
 And then he would just like Aladdin with the magic carpet, just rise up.

00:23:39.579 --> 00:23:39.779
 Okay.

00:23:39.859 --> 00:23:40.220
 See?

00:23:40.619 --> 00:23:41.339
 I told you.

00:23:42.579 --> 00:23:43.299
 But he doesn't.

00:23:43.359 --> 00:23:45.460
 He resists it again for the second time.

00:23:46.799 --> 00:23:49.980
 And even more fascinating is passing away through their mitts, he went away.

00:23:49.980 --> 00:23:51.480
 It wasn't his time yet.

00:23:51.660 --> 00:23:56.279
 And you see in other parts when people are chasing after him, they just can't grab him.

00:23:56.279 --> 00:23:57.460
 Because God's in control.

00:23:58.220 --> 00:23:59.359
 So he just slips away.

00:24:00.599 --> 00:24:05.920
 That is just so, so interesting that once again, he resists that show of power.

00:24:06.720 --> 00:24:08.379
 He could have, but he didn't.

00:24:09.680 --> 00:24:10.879
 Why was he so angry?

00:24:12.000 --> 00:24:13.180
 So why were they so angry?

00:24:13.799 --> 00:24:17.779
 It's because he did the reading of Isaiah, which is famous.

00:24:17.779 --> 00:24:22.200
 Maybe some of them even had a poster of it in their home because they're like, the day of the Lord is coming.

00:24:22.339 --> 00:24:24.240
 The day of Jubilee is coming where we will all be free.

00:24:24.240 --> 00:24:30.400
 Interestingly, when he was reading that passage from Isaiah, he actually finished mid-sentence.

00:24:30.559 --> 00:24:32.039
 He didn't actually finish the whole quote.

00:24:32.200 --> 00:24:35.460
 And those of them, those days would have known this whole passage.

00:24:35.900 --> 00:24:37.700
 They would have found that incredibly weird.

00:24:38.519 --> 00:24:41.660
 Because if I, let's go to Isaiah 61, because that's where he was actually reading from.

00:24:41.660 --> 00:24:44.460
 The spirit of the Lord God is upon me.

00:24:45.340 --> 00:24:48.340
 Because the Lord has anointed me to bring good news to the poor.

00:24:48.820 --> 00:24:50.820
 He has sent me to bind up the brokenhearted.

00:24:51.320 --> 00:24:53.279
 To proclaim liberty to the captives.

00:24:53.600 --> 00:24:55.920
 And the opening of the prison to those who are bound.

00:24:56.660 --> 00:24:58.900
 To proclaim the year of the Lord's favor.

00:24:59.740 --> 00:25:00.019
 Comma.

00:25:01.900 --> 00:25:02.800
 And then he stops.

00:25:02.799 --> 00:25:06.200
 They would have been like, hey, hey, hey, hey.

00:25:06.839 --> 00:25:07.440
 Joseph's son.

00:25:08.019 --> 00:25:09.220
 You haven't finished reading yet.

00:25:09.779 --> 00:25:10.599
 Read that last line.

00:25:11.039 --> 00:25:12.440
 The last line is where it's at.

00:25:13.419 --> 00:25:14.200
 But he doesn't.

00:25:15.960 --> 00:25:18.039
 And the day of vengeance of our God.

00:25:19.359 --> 00:25:20.539
 They were so angry.

00:25:20.539 --> 00:25:27.180
 Because they thought he would be the one that brings vengeance on the Romans.

00:25:28.359 --> 00:25:30.859
 That he would be their avenger.

00:25:31.980 --> 00:25:32.920
 But he stops.

00:25:34.440 --> 00:25:36.519
 He just does a mic drop and he just leaves them all hanging.

00:25:36.680 --> 00:25:38.359
 That's kind of also maybe why they were amazed.

00:25:38.819 --> 00:25:41.940
 Because the truth is, he knows this, but they don't know it yet.

00:25:41.940 --> 00:25:45.240
 He doesn't come to fight with a sword.

00:25:46.119 --> 00:25:49.799
 He doesn't come and take the world back the hard way.

00:25:50.740 --> 00:25:51.720
 He takes the world.

00:25:51.799 --> 00:25:52.759
 He wins the world by dying.

00:25:53.180 --> 00:25:54.920
 He doesn't come with a sword, but he comes with nails.

00:25:55.659 --> 00:25:56.960
 And they don't realize that yet.

00:25:57.000 --> 00:26:02.319
 But this time when Jesus comes, that time, it wasn't to bring vengeance.

00:26:03.279 --> 00:26:04.259
 It was to save.

00:26:04.759 --> 00:26:06.079
 It wasn't to condemn.

00:26:07.399 --> 00:26:08.440
 It was to rescue.

00:26:10.639 --> 00:26:11.759
 And that's why they're mad.

00:26:12.480 --> 00:26:18.359
 And I wonder whether for us, we have some preconceptions of what we think really we want Jesus to do here.

00:26:18.359 --> 00:26:25.899
 We're so familiar with the overall Bible story, though, even though we start looking at the scriptures, we actually don't know where they're from.

00:26:26.879 --> 00:26:28.479
 But we're actually going, God is for me.

00:26:28.599 --> 00:26:29.459
 It's all about me.

00:26:29.519 --> 00:26:30.679
 It's all about my deliverance.

00:26:30.719 --> 00:26:32.639
 It's all about my comfort.

00:26:32.819 --> 00:26:34.299
 It's all about my luxury.

00:26:34.539 --> 00:26:36.299
 When you look at scripture, it's not about that at all.

00:26:36.299 --> 00:26:40.940
 And you look at this and you think, oh, what kind of church is this?

00:26:41.079 --> 00:26:45.659
 That's such a weird church that they were so hellbent on political victory.

00:26:45.660 --> 00:26:51.900
 And then you look at the church in the world right now that is divided because of politics.

00:26:52.800 --> 00:26:55.800
 And you're like, these guys were consumed by the wrong thing.

00:26:57.680 --> 00:26:58.480
 Ellie prayed this earlier.

00:26:58.640 --> 00:27:00.640
 Would we keep the main thing the main thing?

00:27:02.140 --> 00:27:04.400
 And I don't know why you walked into church today.

00:27:04.500 --> 00:27:06.060
 Maybe it's just because you've got friends here.

00:27:06.140 --> 00:27:06.820
 Maybe this is just.

00:27:06.819 --> 00:27:13.539
 But do we come with the same welcoming heart that we should have?

00:27:14.519 --> 00:27:15.819
 Jesus, you do whatever you want.

00:27:15.879 --> 00:27:16.299
 You're the king.

00:27:17.379 --> 00:27:18.919
 Or do we actually come with our own agenda?

00:27:19.659 --> 00:27:20.899
 Do we come with our own baggage?

00:27:21.720 --> 00:27:22.919
 Do we come with our own bitterness?

00:27:26.399 --> 00:27:27.679
 Jesus doesn't come with a sword.

00:27:27.740 --> 00:27:28.779
 He doesn't come to bring vengeance.

00:27:28.879 --> 00:27:30.019
 He comes with nails in his hands.

00:27:30.740 --> 00:27:32.779
 And he comes to defeat death once and for all.

00:27:33.220 --> 00:27:35.119
 The path that we chose ourselves to head down.

00:27:35.119 --> 00:27:38.359
 And he defeats death by dying on the cross himself.

00:27:39.399 --> 00:27:40.500
 And so he really is him.

00:27:41.239 --> 00:27:43.319
 But in a very, very different way.

00:27:43.519 --> 00:27:46.079
 The question for us is, how do we respond to him?

00:27:46.119 --> 00:27:49.259
 Do we respond just like his uncles and aunties in his hometown did?

00:27:50.059 --> 00:27:51.799
 Where you've threatened our comfort.

00:27:51.939 --> 00:27:53.079
 You've threatened our future.

00:27:53.179 --> 00:27:54.779
 You've threatened our familiarity with scripture.

00:27:54.919 --> 00:27:56.159
 You have offended us.

00:27:56.439 --> 00:27:57.039
 I'll tell you this.

00:27:57.079 --> 00:27:59.039
 I hope I have offended you somehow, someway today.

00:28:00.979 --> 00:28:02.519
 Not with my jokes, I hope.

00:28:02.519 --> 00:28:05.639
 But with the truth of the gospel.

00:28:07.000 --> 00:28:11.359
 That is, you are in deep, deep need of good news.

00:28:11.839 --> 00:28:12.240
 Why?

00:28:12.339 --> 00:28:15.299
 Because you are stuck in a lot of bad news.

00:28:15.379 --> 00:28:16.079
 It's Ephesians 2.

00:28:16.440 --> 00:28:17.660
 That you are dead in your sins.

00:28:19.039 --> 00:28:21.000
 That you have followed the course of this world.

00:28:22.420 --> 00:28:25.200
 That you have given in to your own passions and your own flesh.

00:28:25.200 --> 00:28:28.000
 And you are dying in the path that you are on.

00:28:28.059 --> 00:28:30.180
 You have set your mind on the things of the flesh.

00:28:30.299 --> 00:28:32.660
 And that will lead to death.

00:28:35.200 --> 00:28:35.819
 But God.

00:28:37.100 --> 00:28:37.720
 But God.

00:28:38.720 --> 00:28:39.940
 But God, rich in mercy.

00:28:40.180 --> 00:28:42.539
 Because of the great love that he has for us, has come to save us.

00:28:42.819 --> 00:28:47.120
 And Jesus is basically telling them what actually Paul talks about a few years later in Ephesians.

00:28:47.119 --> 00:28:48.459
 In chapter 2 he says this.

00:28:48.679 --> 00:28:49.959
 Hey, remember at one time.

00:28:50.919 --> 00:28:55.000
 You Gentiles in the first call the uncircumcision.

00:28:55.159 --> 00:28:57.559
 He goes, remember you were at that time separated from Christ.

00:28:57.819 --> 00:28:59.239
 Alienated from the commonwealth of Israel.

00:28:59.559 --> 00:29:01.039
 And strangers to the covenants of promise.

00:29:01.119 --> 00:29:02.779
 Having no hope and without God in the world.

00:29:03.159 --> 00:29:03.679
 But now.

00:29:03.739 --> 00:29:04.979
 But now in Christ Jesus.

00:29:05.119 --> 00:29:06.799
 You who were once far off have been brought near.

00:29:07.459 --> 00:29:08.439
 I'm here to tell you.

00:29:08.679 --> 00:29:10.379
 That hey, you cannot save yourself.

00:29:10.799 --> 00:29:12.259
 You think you are a good person.

00:29:12.619 --> 00:29:13.199
 Good on you.

00:29:13.559 --> 00:29:14.479
 It still isn't enough.

00:29:14.480 --> 00:29:18.299
 But just before you go, well that sucks then.

00:29:18.900 --> 00:29:21.480
 The good news is that Jesus came to save.

00:29:21.620 --> 00:29:22.940
 Whether you were far off or were you near.

00:29:23.000 --> 00:29:23.720
 It really doesn't matter.

00:29:23.819 --> 00:29:25.539
 Because all of us fall short of the glory of God.

00:29:25.660 --> 00:29:26.660
 And we all need him.

00:29:26.880 --> 00:29:28.039
 And that's why we are here.

00:29:28.599 --> 00:29:30.180
 And I pray that that offends you some way.

00:29:30.819 --> 00:29:32.640
 Especially for those of you who are trying to be good people.

00:29:33.980 --> 00:29:36.000
 And may we continue to try to be good people.

00:29:36.120 --> 00:29:38.940
 But may we rely on the grace of God.

00:29:39.620 --> 00:29:42.259
 May we surrender any spiritual pride that we have.

00:29:42.259 --> 00:29:48.359
 May we surrender any familiarity we think we have with what being a Christian even is.

00:29:48.819 --> 00:29:51.059
 Because I think Jesus is here to turn things upside down.

00:29:51.640 --> 00:29:53.240
 Instead of the sword he's coming with the nails.

00:29:54.519 --> 00:29:57.059
 In order to bring life he's going about it through death.

00:29:58.019 --> 00:29:59.140
 And do we understand that?

00:29:59.339 --> 00:30:00.619
 Do we appreciate that?

00:30:00.720 --> 00:30:03.240
 And do we understand that that is where the freedom comes from?

00:30:03.700 --> 00:30:05.619
 Jesus says come if you are spiritually poor.

00:30:07.220 --> 00:30:09.339
 Come if you can't see.

00:30:09.339 --> 00:30:11.980
 Blessed are those who are pure in heart.

00:30:12.299 --> 00:30:14.519
 If you single-mindedly devote yourself to me.

00:30:15.500 --> 00:30:16.359
 You will see me.

00:30:18.019 --> 00:30:19.519
 Come those of you who are oppressed.

00:30:21.399 --> 00:30:23.259
 That actually you can't get out of that cage yourself.

00:30:24.159 --> 00:30:25.939
 But I'm here to open that cage for you.

00:30:26.059 --> 00:30:26.740
 Would you come out?

00:30:27.679 --> 00:30:29.619
 Would you recognize your deep need of a savior?

00:30:30.039 --> 00:30:33.379
 And would you recognize that I am that savior for you?

00:30:33.380 --> 00:30:36.500
 That's a hard message.

00:30:36.560 --> 00:30:40.920
 And I pray that every day, every week that we maybe not get offended.

00:30:41.020 --> 00:30:43.680
 Because at some point you're like, yeah, I know.

00:30:45.000 --> 00:30:46.180
 And I am so grateful.

00:30:46.320 --> 00:30:48.620
 What a wretched man or wretched woman I am.

00:30:48.700 --> 00:30:52.120
 But praise to God for giving us Jesus.

00:30:52.119 --> 00:30:55.739
 What I know I shouldn't do, I'm still doing.

00:30:55.859 --> 00:30:58.399
 What I know I should do, I'm not doing.

00:30:59.479 --> 00:31:01.959
 Oh, thank God that I have Jesus.

00:31:03.039 --> 00:31:04.519
 Thank God that I have Jesus.

00:31:05.500 --> 00:31:07.179
 May we not respond to him in wrath.

00:31:08.239 --> 00:31:11.239
 Or even worse, just familiarity and lukewarmness.

00:31:12.599 --> 00:31:17.159
 But may we come to him and go, Lord, I need you.

00:31:17.840 --> 00:31:20.800
 So I just want to ask a simple question of all of us as we finish here is,

00:31:21.220 --> 00:31:23.920
 what's the heart that you have when it comes to responding to Jesus?

00:31:26.440 --> 00:31:31.400
 Knowing what you know now, even just this picture of this scene of his first kind of announcement of his ministry,

00:31:32.820 --> 00:31:34.840
 what thoughts would be going through your mind?

00:31:37.340 --> 00:31:38.180
 Would you be offended?

00:31:39.740 --> 00:31:40.860
 Would you be apathetic?

00:31:43.360 --> 00:31:45.080
 Let us not be like his hometown.

00:31:45.079 --> 00:31:50.059
 Let us not have the heart of Nazareth that rejects the Savior of the world.

00:31:51.299 --> 00:31:54.199
 And I'm just going to ask her to spend a moment now just to reflect on that.

00:31:54.799 --> 00:31:55.819
 And allow the Holy Spirit to work.

00:31:55.899 --> 00:31:57.039
 I've done enough talking.

00:31:59.399 --> 00:32:03.439
 And think back to the temptations that the guys shared with us last week.

00:32:04.259 --> 00:32:05.619
 What's the temptation that you have?

00:32:06.879 --> 00:32:07.579
 To prove?

00:32:08.079 --> 00:32:08.819
 To provide?

00:32:09.919 --> 00:32:10.799
 What are you pursuing?

00:32:10.799 --> 00:32:14.579
 Are you still craving approval and popularity?

00:32:15.079 --> 00:32:20.819
 And let's take that to the cross.

00:32:30.240 --> 00:32:38.799
 Lord, we're reminded of the prophecy that Mary and Joseph got when they took you to the temple as a baby.

00:32:38.799 --> 00:32:45.480
 That you would be the cause of the rise and fall of many.

00:32:51.180 --> 00:32:59.799
 That sooner or later, all of us have to choose whether to marvel at you or be completely offended by you.

00:32:59.799 --> 00:33:01.799
 To follow you.

00:33:01.799 --> 00:33:06.240
 To follow you.

00:33:08.539 --> 00:33:09.480
 Or to ignore you.

00:33:09.480 --> 00:33:09.480


00:33:09.480 --> 00:33:24.059
 For those of us who maybe struggle with just reflection.

00:33:24.900 --> 00:33:27.240
 And maybe you don't even know where to start.

00:33:29.460 --> 00:33:31.319
 I just want to encourage you that you're not on your own.

00:33:31.319 --> 00:33:37.599
 And maybe you start with the words of the psalmist.

00:33:37.779 --> 00:33:40.919
 It says to the Lord, search my heart.

00:33:45.559 --> 00:33:46.779
 Test my anxious thoughts.

00:33:46.779 --> 00:33:52.619
 If there is anything offensive.

00:33:57.099 --> 00:33:58.680
 Would you lead me in the way everlasting?

00:34:05.240 --> 00:34:07.660
 If there are anxious thoughts that we have, may we ask why?

00:34:07.660 --> 00:34:16.960
 Is there an idol that is uncovered from that anxiety?

00:34:19.740 --> 00:34:23.680
 When we are afraid of something or someone?

00:34:29.300 --> 00:34:33.519
 Is that because we're not afraid enough or fearful enough of you, God?

00:34:33.519 --> 00:34:47.880
 Lord, we're not here to be entertained.

00:34:52.639 --> 00:34:57.219
 We're not a people that are just here to just belong and be comforted.

00:35:03.519 --> 00:35:06.860
 We're here because we know we need to be saved.

00:35:08.380 --> 00:35:09.280
 Over and over again.

00:35:10.340 --> 00:35:11.099
 From ourselves.

00:35:12.780 --> 00:35:13.980
 From the darkness that surrounds.

00:35:28.800 --> 00:35:32.800
 The Holy Spirit, you are the one that convicts us of sin and righteousness.

00:35:33.519 --> 00:35:39.980
 So would you cut us to the heart?

00:35:44.719 --> 00:35:47.059
 Not as a soldier would, but as a surgeon would.

00:35:50.059 --> 00:35:52.679
 You would pierce, using your words, the very depths of our soul.

00:35:53.019 --> 00:35:54.900
 And remove the tumours that exist within.

00:35:57.000 --> 00:35:58.619
 The cancerous thoughts that we have.

00:36:01.179 --> 00:36:02.300
 The pride that we have.

00:36:03.519 --> 00:36:04.519
 The pride that we have.

00:36:10.559 --> 00:36:14.519
 I don't know about you, but I think there's...

00:36:14.519 --> 00:36:16.440
 ...still so, so much pride.

00:36:16.880 --> 00:36:17.840
 Spiritual pride.

00:36:19.259 --> 00:36:19.960
 In me.

00:36:24.179 --> 00:36:27.780
 It stops me from truly understanding who Jesus is.

00:36:27.780 --> 00:36:53.640
 We've become so used to our situation, our routines,

00:36:53.639 --> 00:36:56.779
 that we completely lose sight.

00:36:57.460 --> 00:36:59.599
 Lose reverence, lose awe, lose worship.

00:37:03.299 --> 00:37:07.460
 And we're stuck between marvelling and feeling offended.

00:37:07.559 --> 00:37:08.500
 We're just somewhere in between.

00:37:08.500 --> 00:37:13.860
 Because we start relying on our own names.

00:37:13.860 --> 00:37:26.740
 I just want to spend the final few moments.

00:37:26.960 --> 00:37:27.539
 If that's you.

00:37:27.880 --> 00:37:30.320
 If there is spiritual pride in you.

00:37:30.320 --> 00:37:38.940
 And of course, I'd be deeply concerned if it was just me.

00:37:39.420 --> 00:37:40.039
 For your sake.

00:37:40.039 --> 00:37:44.559
 But could you join me in just an act of confession?

00:37:44.940 --> 00:37:46.420
 I don't know what that looks like for you.

00:37:46.579 --> 00:37:47.880
 I'm personally going to be kneeling.

00:37:50.699 --> 00:37:53.460
 I think when scripture says that every knee will one time bow.

00:37:53.460 --> 00:38:02.420
 There's just something that my heart just changes when I use my body to do it.

00:38:02.500 --> 00:38:03.179
 And I'm going to be kneeling.

00:38:03.699 --> 00:38:05.000
 Just as a moment of confession.

00:38:05.119 --> 00:38:06.220
 I don't know whether that's the same for you.

00:38:06.260 --> 00:38:07.740
 If it is, then I invite you to do the same.

00:38:09.400 --> 00:38:13.199
 But if it's just opening out your hands and that's as far as you're able to go today.

00:38:13.280 --> 00:38:16.380
 Or if it's still just standing in whatever posture you deem.

00:38:16.380 --> 00:38:22.760
 I just want to give us a little bit more space to bring that spiritual pride up to the surface.

00:38:24.680 --> 00:38:25.640
 To repent of it.

00:38:25.860 --> 00:38:26.640
 To confess.

00:38:26.740 --> 00:38:27.980
 And when we confess, we are healed.

00:38:30.000 --> 00:38:33.760
 So, why don't we do that now?

00:38:39.640 --> 00:38:43.280
 And so, Lord, we wrap up this service now and humble ourselves before you.

00:38:43.280 --> 00:38:47.160
 We're sorry that we got it all wrong.

00:38:50.740 --> 00:38:52.900
 That we made ourselves the center of worship.

00:38:57.080 --> 00:38:59.500
 But whilst our mouths say, look at you.

00:39:00.360 --> 00:39:02.160
 Our actions, our thoughts say, look at me.

00:39:08.820 --> 00:39:11.019
 We've thought more of what you could do for us.

00:39:13.280 --> 00:39:18.120
 Instead of being grateful for what you have already done for us.

00:39:25.080 --> 00:39:27.460
 We've looked at others and deemed them enemies.

00:39:29.500 --> 00:39:31.060
 People that we need to be freed from.

00:39:31.059 --> 00:39:40.980
 So, Spirit of the living God, would you fill us anew.

00:39:44.440 --> 00:39:46.719
 With a passion for your name and your name alone.

00:39:46.719 --> 00:39:59.719
 That we would be people that not only bear your name, but walk like you.

00:40:00.119 --> 00:40:00.779
 Talk like you.

00:40:01.779 --> 00:40:02.639
 Love like you.

00:40:02.639 --> 00:40:11.879
 Oh, God.

00:40:14.839 --> 00:40:17.299
 We repent of any spiritual pride in us.

00:40:17.480 --> 00:40:18.359
 Any pride at all.

00:40:18.360 --> 00:40:28.000
 Lord we're grateful for the mercy

00:40:28.000 --> 00:40:31.000
 and grace that welcomes us

00:40:31.000 --> 00:40:31.760
 at your throne

00:40:31.760 --> 00:40:33.680
 at the feet of the cross

00:40:33.680 --> 00:40:43.940
 thank you God

00:40:48.360 --> 00:40:49.400
 we are here for you

00:40:49.400 --> 00:40:52.460
 it is the one thing we ask

00:40:52.460 --> 00:40:53.640
 one thing that we seek

00:40:53.640 --> 00:41:04.480
 it's only by your grace

00:41:04.480 --> 00:41:05.320
 by your spirit

00:41:05.320 --> 00:41:13.300
 thank you

00:41:13.300 --> 00:41:15.380
 thank you

00:41:15.380 --> 00:41:18.700
 and it's in your precious

00:41:18.700 --> 00:41:20.280
 powerful name we pray

00:41:20.280 --> 00:41:22.440
 Amen

00:41:22.440 --> 00:41:22.559
 Amen

00:41:22.559 --> 00:41:23.619
 Amen

00:41:23.619 --> 00:41:23.619


00:41:23.619 --> 00:41:23.619


00:41:23.619 --> 00:41:23.619


00:41:23.619 --> 00:41:23.619


00:41:23.619 --> 00:41:23.619


00:41:23.619 --> 00:41:23.619