WEBVTT

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 If you're of a certain age like myself, I used to love Snoopy and Charlie Brown, and I especially used to love the comics.

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 And one of the good comic strips was when Linus, Charlie Brown's friend, was announcing to everyone that when he grew up, he wanted to be a great doctor and a great humanitarian.

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 And his big bossy sister, Lucy, would come along and say, like she always did, to tell him off,

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 you can't be a doctor and a great humanitarian because you don't like humans.

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 To which he replied, I love humanity. It's just the people that I can't stand.

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 And I think it is easier to love humanity rather than people.

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 It's easier to love people in the abstract, the people that live hundreds and thousands of miles away from you and that may be victims of floods or terrible hurricanes,

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 to love them in general.

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 But to love Dave or Julie or the chap two doors down with the dark that never stops barking, that might not be so easy.

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 And if you choose to love people and people love you, that's a real blessing.

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 But there is a flip side to this, because if you choose to love people, you make yourself open to be hurt by them.

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 And oddly, the closer you become to a person, the more power they have to hurt you.

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 Over the years, there have been lots of songs written about love.

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 And a common theme is hurting the ones you love.

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 One of those songs, written by a group called Balin, says,

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 You always hurt the one you love, the one you shouldn't hurt at all.

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 You always take the sweetest rose and crush it till the petals fall.

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 You always break the kindest heart with a hasty word you can't recall.

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 So if I broke your heart last night, it's because I love you most of all.

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 So I'm just thinking I might try that one out on my spouse, Jeff, my husband later on, and see what he's got to say about that.

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 Now that song sounds to me a little bit messed up, but life is messy, isn't it?

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 And relationships are messy.

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 And if we're going to focus and live with people in the community together,

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 then from time to time, we probably are going to get hurt.

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 Because where we live is populated by people, not just by humanity.

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 So why should we risk it then?

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 We've been talking all during this series about the art of neighbouring.

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 So why should we try to develop our skills in that art?

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 Well, of course, there's the inconvenient and pesky truth and command from Jesus, isn't there?

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 Where he tells us to love our neighbours.

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 And loving our neighbours, just like loving God, is non-negotiable.

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 And the scriptures confirm this by telling us that it's impossible to love God if you don't love your neighbours.

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 Remember those words from 1 John chapter 4.

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 How can you say I love God when you have not seen him?

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 If you will not love your neighbour, who you have seen?

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 Well, that's a good question.

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 Well, today is the last in the series of the art of neighbouring.

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 But I hope we're not finished with actually being good neighbours.

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 Both the commandment and the call still stands.

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 And if we're going to do this in a healthy and effective way, we have to do it with boundaries, with being focused and with forgiveness.

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 Boundaries are always going to be an important part of life.

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 We must know where we end and other people start.

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 Because if we blur that line too much, we can sink into chaos and we can open ourselves up to being abused.

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 We must keep a clean line between ourselves and other people.

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 And if you remember, right at the beginning of this series, we looked at the story of the Good Samaritan.

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 What did the Good Samaritan do for that man that he found lying, battered and bruised on the road?

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 Well, we know that he stopped when other people didn't.

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 And he got down on the ground and he tended to that man's wounds.

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 He then lifted the man up, put him on a donkey and took him to be cared for at a local inn.

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 And he gave money to the innkeeper to look after him until he was fully recovered.

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 And then what did the Samaritan do?

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 Well, he went on with his life's journey.

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 He promised to come back and check in to see how he was doing.

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 But he didn't move in with the man or take the man home with him or for the rest of his life be inextricably bound to the man.

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 He cared for him.

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 He did what he could.

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 But he kept a separation between the two of them.

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 And he moved on with his life.

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 So if we're going to be good neighbours and help to create and contribute to healthy communities,

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 we have to keep our boundaries.

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 As we get to know our neighbours better, they're going to reach out to us and ask us for help sometimes.

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 And we're going to really want to help them, which is brilliant.

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 But we must do it with boundaries.

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 So if you find yourself driving your neighbour's children to school and back seven days a week and on the weekends as well,

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 and you don't even have any kids, maybe that's not really good boundaries.

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 Or if your neighbour's got a marriage problem and they've got a key to your house and they spend all of their time round at your house telling you all about how things are terrible and lying on your sofa,

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 rather than actually being at home discussing their marriage problems, well, maybe you've not got great boundaries there either.

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 So we must keep good boundaries for ourselves and for those people that we are trying to be good neighbours to.

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 The second thing is focus.

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 We really should focus on the people that are receptive to our friendship in our neighbourhood.

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 If we're thinking about being a good neighbour, it doesn't mean that every single weekend we have to organise a street party,

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 or that we have to spend our time running up and down the street getting to know every single person on a deep and intimate level that lives there.

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 We must just focus on the people that are receptive.

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 Jesus knew how to focus.

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 There were plenty of times that he spoke to large crowds of people,

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 but when it came to him really getting down to the nitty gritty of life and building community and relationships,

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 he focused on the twelve.

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 And sometimes he narrowed those twelve down to three.

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 And we really need to focus on those people that are responsive to our friendship.

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 Now, I'm sure everybody watching this are absolutely wonderful and amazing people,

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 but you, like me, are not going to be everybody's cup of tea.

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 And there will be some people there that are just not receptive to you.

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 And what I would say is with those people on your street,

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 be pleasant and wait them in the street and wish them well.

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 But focus your energy on those people who are receptive and want to get to know you.

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 Maybe you've invited people to a barbecue around your house or to come and have coffee in your garden

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 and they have accepted.

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 Concentrate on those people.

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 Those people of peace, as it says in the Bible.

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 Let God help you focus on those people that you actually need to connect with.

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 And finally, I'm leaving the best one to the last.

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 Forgiveness.

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 That nice, easy subject.

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 You may ask, ask, sorry,

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 how are we supposed to love the neighbours that have hurt us?

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 When someone has acted or said something hurtful to us or abused our kindness,

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 what then?

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 Well, that's a good question.

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 Now, an easy and glib answer is just to say,

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 oh, just forget it.

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 Just move on.

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 You know, just forgive them.

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 It's not a problem.

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 But I don't think that's healthy.

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 And I don't think it's real forgiveness.

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 Real forgiveness is not pretending that it didn't happen

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 or that we weren't hurt or that they didn't mean it.

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 Real forgiveness means looking at what has been done to us

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 with our eyes wide open and through prayer and effort

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 and also blood, sweat and tears often.

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 Forgiveness needs the power of God to help us forgive someone.

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 When you say, yes, this happened, I'm going to hand it over to Jesus.

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 I'm not going to hold it against the person.

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 But it does not mean that you're going to just let that thing happen again.

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 You can forgive and we should forgive.

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 But we can say, no, that's not going to happen again.

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 Again, put some good boundaries in place to stop it from happening.

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 And with some of your neighbours, some of their behaviours

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 and what they're getting up to may actually be quite dangerous

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 and damaging to the rest of the neighbourhood.

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 And so generally, apart from maybe getting involved

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 with the neighbourhood watch to try and stop that behaviour,

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 you may well have to avoid those people.

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 But putting that aside,

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 let's think about just the ordinary,

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 everyday annoying things that our neighbours do.

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 Of course, we don't ever do anything annoying or horrible, do we?

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 It's just them.

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 So how can we forgive them?

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 The messy neighbour with the car with no wheels on

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 and the grass up to your waist?

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 Or the man with the dog that incessantly barks?

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 Or the neighbours with the delightful cats

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 that love to come into your garden,

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 sort of poo all over your garden?

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 Or the neighbour that borrows your garden tools

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 beautifully when you give them to them

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 and then returns them to you broken and rusty?

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 How do we forgive that sort of stuff?

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 The answer we know is simple.

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 We choose to forgive those things.

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 It may be right to have a conversation with that person

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 and say,

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 I thought we were friends,

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 that's why I lent you my spade.

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 But do you know what?

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 It's not really great that you keep bringing it back to me

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 broken or rusty.

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 So if you continue to do that,

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 I really can't lend you my spade anymore.

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 But we choose to forgive

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 because we know we have been forgiven.

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 We overlook minor irritations

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 because we're more interested

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 in loving our neighbours

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 than satisfying ourselves.

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 The passage we've just had read to us in Romans 12

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 sees Paul with a problem.

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 He's writing to the church in Rome

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 and he's trying to remind them repeatedly

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 of how much that they have been forgiven.

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 The message of the gospel

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 is a gospel of grace.

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 God has forgiven you

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 and forgiven me

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 and loved us both.

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 Not because we deserved it

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 or earned it

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 or for any other reason

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 that it's God's nature to love.

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 And God loves you

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 with a love

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 that will not let you go.

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 It's a gift.

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 And so,

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 I think Paul is saying here to the Romans

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 because of all this,

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 because of how gracious

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 God has been to you,

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 we are to be gracious to one another.

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 We need to stop having our divisions

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 and our arguments

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 and political manoeuvring

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 and we need to forgive

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 and be united.

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 We need to show compassion to one another

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 in the same way

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 that Christ has shown compassion to us.

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 But when we read that passage,

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 do we really hear the words?

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 They're quite difficult words.

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 Bless those who persecute you.

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 Rejoice with those that rejoice.

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 Mourn with those that mourn.

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 Don't be proud or conceited.

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 Do not repay evil with evil.

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 Do not seek revenge.

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 If it is possible,

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 as far as it depends on you,

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 live at peace with all.

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 They are beautiful words,

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 but I think they're easier to read

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 than they are to do.

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 It's hard to love people sometimes,

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 isn't it?

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 As we said earlier,

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 it's easier to love humanity

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 than people.

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 It's hard to love

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 and to forgive people

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 and to forgive the annoying trespasses,

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 those annoying and sometimes hurtful stuff

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 that people do to us.

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 But it's a test of being a disciple.

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 It's a test to see

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 if we really are disciples,

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 that we have the ability

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 to forgive and to let go.

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 If we receive God's power

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 to look past those irritating things

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 so that we might love our neighbour,

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 the one with a messy garden

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 or the family with the mum

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 and the kids

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 that are always outside in the garden

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 shouting at each other,

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 that's probably me,

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 or the one with a pack of dogs,

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 the strange neighbour with 25 cats.

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 We overlook these things

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 because we recognise

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 that we're not perfect

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 and most of us

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 are likely to do things

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 that annoy our neighbours too.

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 And because we know that,

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 we are loved

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 and that we've been forgiven.

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 I know that I'm really grateful

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 that in my life

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 I have been neighboured,

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 that people have been willing

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 to overlook my faults

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 and my foibles

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 and love me.

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 I'm really grateful

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 to those neighbours

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 who have helped me out

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 when we as a family

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 have had a medical emergency

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 or when the kids

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 have been locked out

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 because they've forgotten their keys.

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 Even this weekend

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 that's just gone by

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 when my daughter got married,

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 the neighbour that helped

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 to do my hair and make-up.

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 Socially distanced, of course.

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 If you're here

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 watching this

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 as part of the church,

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 I think you probably

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 have been neighboured well.

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 Someone took the time

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 to get to know you

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 and to care about you.

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 For me, to be honest,

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 I sometimes find neighbouring difficult.

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 When I've been out all day

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 and it's been challenging

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 working alongside people

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 or peopling as I call it,

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 sometimes I can get home

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 and I feel tired and drained

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 and I just feel like

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 shutting the door,

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 putting the TV on

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 and ignoring everybody.

00:13:35.259 --> 00:13:36.620
 But Jesus calls me

00:13:36.620 --> 00:13:37.519
 to be a good neighbour.

00:13:37.519 --> 00:13:40.639
 So I'm trying to neighbour

00:13:40.639 --> 00:13:41.419
 every day

00:13:41.419 --> 00:13:42.539
 and some days

00:13:42.539 --> 00:13:43.399
 are better than others.

00:13:44.460 --> 00:13:45.279
 During Covid,

00:13:45.360 --> 00:13:45.919
 I have to say,

00:13:45.960 --> 00:13:47.199
 I've got a bit better at it

00:13:47.199 --> 00:13:48.000
 because

00:13:48.000 --> 00:13:49.519
 as a community,

00:13:49.519 --> 00:13:50.500
 we've all been around

00:13:50.500 --> 00:13:51.179
 a lot more

00:13:51.179 --> 00:13:52.439
 and we've made an effort

00:13:52.439 --> 00:13:53.600
 to help each other

00:13:53.600 --> 00:13:54.679
 out

00:13:54.679 --> 00:13:56.000
 more out of necessity

00:13:56.000 --> 00:13:56.939
 than anything else.

00:13:57.840 --> 00:13:58.699
 And every day,

00:13:58.799 --> 00:13:59.439
 I'm conscious

00:13:59.439 --> 00:14:00.799
 of the great commandment.

00:14:01.799 --> 00:14:02.179
 You,

00:14:02.340 --> 00:14:03.100
 watching this,

00:14:03.139 --> 00:14:04.139
 are probably better at it

00:14:04.139 --> 00:14:04.559
 than I am.

00:14:04.559 --> 00:14:06.919
 So as we come out

00:14:06.919 --> 00:14:07.339
 of lockdown,

00:14:07.979 --> 00:14:09.000
 let's work together

00:14:09.000 --> 00:14:09.759
 as a community

00:14:09.759 --> 00:14:11.159
 of Christ Church Clevedon.

00:14:11.759 --> 00:14:13.239
 Let's encourage each other

00:14:13.239 --> 00:14:14.919
 to do this stuff better

00:14:14.919 --> 00:14:16.739
 and not to forget

00:14:16.739 --> 00:14:17.699
 the great commandment

00:14:17.699 --> 00:14:19.099
 to love our neighbours better.

00:14:19.719 --> 00:14:20.939
 And maybe we can fill up

00:14:20.939 --> 00:14:22.299
 that chart that we had

00:14:22.299 --> 00:14:25.239
 at the start of the series

00:14:25.239 --> 00:14:27.119
 with the different people on.

00:14:27.279 --> 00:14:27.879
 Maybe we'll know

00:14:27.879 --> 00:14:29.259
 a few more of them

00:14:29.259 --> 00:14:30.399
 a little better now.

00:14:31.519 --> 00:14:32.019
 Remember,

00:14:32.119 --> 00:14:33.339
 the Bible says to us,

00:14:33.340 --> 00:14:34.740
 how can we say

00:14:34.740 --> 00:14:35.720
 that we love God

00:14:35.720 --> 00:14:37.160
 who we have not seen

00:14:37.160 --> 00:14:39.080
 if we don't love our neighbours

00:14:39.080 --> 00:14:40.580
 that we have seen?

00:14:41.820 --> 00:14:42.300
 Amen.