WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's reading is from the Gospel according to Matthew, chapter 18, verses 21 through 35.

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 Then Peter came to Jesus and asked,

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 Lord, how many times shall I forgive my brother or sister who sins against me?

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 Up to seven times?

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 Jesus answered, I tell you, not seven times, but seventy-seven times.

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 Therefore the kingdom of heaven is like a king who wanted to settle accounts with his servants.

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 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him.

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 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

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 At this the servant fell on his knees before him.

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 Be patient with me, he begged, and I will pay back everything.

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 The servant's master took pity on him, canceled the debt, and let him go.

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 But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.

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 He grabbed him and began to choke him.

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 Pay back what you owe me, he demanded.

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 His fellow servant fell to his knees and begged him,

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 Be patient with me, and I will pay it back.

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 But he refused.

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 Instead, he went off and had the man thrown into prison until he could pay the debt.

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 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

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 Then the master called the servant in.

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 You wicked servant, he said.

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 I canceled all that debt of yours because you begged me to.

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 Shouldn't you have had mercy on your fellow servant, just as I had on you?

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 In anger, his master handed him over to the jailers to be tortured until he should pay back all he owed.

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 This is how my heavenly Father will treat each of you, unless you forgive your brother or sister from your heart.

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 Good morning, Christ Church.

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 I want to congratulate you all for making it here today.

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 Today, we're in about 40 to 60 minutes.

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 There are going to be other people gathering.

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 If you could just make some room for them as they stumble in.

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 We've made the coffee extra strong today at our community time.

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 And, you know, as much as I dislike daylight savings time in the spring, I really love March Madness.

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 So you should just know that for the next month.

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 I'm going to be on sort of an emotional roller coaster.

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 This morning, I'm on a high, so go Duke.

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 But as we get back into the Gospel of Matthew this morning, Matthew chapter 18, Jesus' sermon on the church, his sermon on church community,

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 we remember kind of where we've been, which is that in Matthew 16, Jesus gave this incredible promise.

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 He said, I will build my church, and the gates of hell will not prevail against it.

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 And we've been looking now in Matthew 18 these past few weeks where Jesus is now outlining his blueprint for the church

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 and how he wants to build his church according to his design, his architectural plans.

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 And I actually want to invite you, if you would, to take one of the Bibles in your pew.

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 You can open that up, and you can turn to page 799.

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 Page 799, that's where we are today in Matthew chapter 18.

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 And you'll notice there at the top of that chapter in verse 1, the disciples asked this question of Jesus.

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 And the question is this, who is the greatest in the kingdom of God or the kingdom of heaven?

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 And Jesus has been giving this very long and deep answer to that question.

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 He says, well, this is how you're to live as the family of God.

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 This is how you're to relate to one another as children of the living God.

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 Members of my disciple community, citizens of the kingdom of God, I want you to be like this and act like this and think like this.

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 And so he launches in in verse 2, and it says that he called a little child whom he placed among them.

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 And from verses 3 to 6, he defines greatness in the kingdom of God as someone who has true humility like a small child.

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 And he says it's with that humble attitude that you look out for the best interests of the other disciples in this community

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 and you welcome them and you serve them in true humility.

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 And then in verses 7 through 11, Jesus says,

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 I want you to be careful not to cause any of the other disciples here to stumble in their walk of faith.

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 I want you to not cause anybody else to trip up as they're trying to live the Christian life.

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 You used to think about what was good for you, but now that you're part of my family,

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 you don't just think about your own individual needs, you think about what's good for the whole group.

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 And so I want you to deal very seriously, Jesus says, with your sin, the sin that's causing you to stumble,

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 and maybe the sin that's causing other people to stumble.

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 And then in verses 12 to 14, Jesus reminds us that God is like a shepherd who cares for his one sheep that wanders away.

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 And he so values that sheep that he reaches out to them in retrieving and reclaiming love to bring them back.

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 And Jesus says, I want you to have the heart of your father.

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 That you would so value your brothers and sisters that if you see them drifting off and slipping away from their commitment to Jesus Christ,

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 that you would reach out to them and reclaim them to the fold of faith and bring them back to the sheep pen of the church.

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 And then Jesus says in verses 15 to 20,

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 what should you do when a brother or sister in the family of God has personally wronged you and wounded you?

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 He says, you should seek their spiritual best interest.

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 And you should do that by going to them and gently pointing out their fault,

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 pointing out their sin so that they can repent and receive the mercy of God,

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 and you can be reconciled.

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 And Jesus says, that's my formula.

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 That's my process for preserving the unity and purity and peace of the church.

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 And Jesus gets to the end of this whole section and he says,

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 now does that answer your question about who's the greatest in the kingdom of God?

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 The person who's the greatest does all of these things in my disciple community.

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 Now Peter has been listening very closely to Jesus and he says,

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 well, Lord, that's hard.

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 I mean, do you know this disciple community?

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 I mean, have you met so-and-so?

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 They're hard to love.

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 And so it provokes this question in verse 21 where Peter came to Jesus and he asked,

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 Lord, how many times shall I forgive my brother or my sister who sins against me?

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 Up to seven times.

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 Now Peter's virtue is that he wants to frequently forgive his fellow disciples.

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 And that's a good thing.

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 Sevenfold forgiveness is much better than zero forgiveness.

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 But the problem with Peter's formula is that it has limits.

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 And that it only goes up to seven times.

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 And so Jesus says to him in verse 22, he says, I tell you, Peter, not seven times, but 77 times.

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 There may even be a note in your Bible that says, actually, 70 times seven times.

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 490 times.

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 I want you to practice such unlimited, unceasing forgiveness that you never give up on your fellow disciples.

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 And then Jesus tells a story.

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 And in this story, Jesus wants us to know that zillion-dollar forgiveness requires zillion-dollar mercy lest we presume upon God.

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 That's the point of Jesus' story that he's going to unfold for us is that zillion-dollar forgiveness requires zillion-dollar mercy lest we presume upon God.

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 And he launches into this little story about the zillion-dollar forgiveness of this king.

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 You know, Peter, I think, is in some ways trying to impress the Lord with his gracious generosity and says, Lord, how about sevenfold forgiveness?

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 That's pretty amazing, isn't it?

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 And Jesus says, no, Peter, 70 times seven.

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 If only you realized, Peter, how much God has forgiven you, you would actually stop counting how many times you have to forgive other people.

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 And so Jesus says in verse 23,

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 Now, this is the king's administrator.

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 He's got some responsibility, big-time responsibility in this kingdom.

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 And for whatever reason, we're not told he's massively mismanaged his life and mismanaged accounts so that he owes this king 10,000 talents or 6 million denarii,

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 which in that economy in the ancient world were the wages of a day labor that amounted to 200,000 years worth of labor.

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 Not 200 years or 2,000 years, 200,000 years worth of labor.

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 This guy's broke.

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 He's insolvent.

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 He's bankrupt.

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 Worse than that, he's in debt.

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 Zillions of dollars beyond calculation.

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 He could never have enough to repay the king.

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 Verse 25,

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 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

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 This is the just consequence for the injustice of defrauding the king.

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 Right?

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 He's condemned to servitude and to the loss of all of his freedoms.

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 And then in verse 26,

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 The servant, realizing this, fell on his knees before him.

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 Be patient with me, he begged.

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 And I will pay back everything.

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 Now this poor guy doesn't understand his true condition before the king.

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 He doesn't understand his total inability.

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 He would need at least 200,000 years to pay off this debt.

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 And he says to himself and to the king,

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 I can do that.

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 I can do that.

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 Now I wonder how you think about your spiritual and moral condition before God today.

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 I wonder if you realize how desperate things actually are.

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 Or if you think to yourself like this guy, I can pay back everything.

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 If I just have enough time and enough creativity, I can repay the debts that I owe to God.

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 And I can work my way back into a right relationship with this king.

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 And I can build up enough spiritual credits by coming to church on daylight savings time.

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 And I can build up enough moral merits by loving this annoying person that I'm with today.

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 And, you know, I can balance out the ledger of this king.

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 And Jesus in the story is telling us that no,

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 your only hope is not in yourself and what you can do.

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 Your only hope is in this king and the grace that he gives.

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 And so he says in verse 27,

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 Now that's a really bad translation of a wonderful Greek word.

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 We've talked about splanchnizomai.

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 And splanchnizomai is what the good Samaritan feels for the man who's lying in the ditch.

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 Splanchnizomai is what the father feels for his prodigal son who's covered in filth.

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 Splanchnizomai is what Jesus is feeling for the crowds who are harassed and helpless like sheep without a shepherd.

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 It says that this king, he's struck in his heart with compassion.

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 With a visceral love in the depth of his being.

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 And that is what causes him to give immeasurably beyond what this man asks.

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 Right?

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 He doesn't extend the terms of his debt.

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 He doesn't reduce the cost of his debt.

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 It says that he just cancels his debt entirely.

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 The total remission of a crushing burden.

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 A gracious zillion dollar forgiveness.

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 And he says to the man, he says of the man, he says, let him go.

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 And he just sends him back as a free man to his family and to his home.

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 And this guy was dead.

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 And now he's alive again.

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 He's back in his new life and new relationships and a new future and a new outlook.

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 And you'd think he'd be extremely happy.

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 Right?

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 You'd think he'd go home and throw a party with his friends.

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 And we'll come back to that in a minute.

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 But Jesus is teaching us something extremely important here.

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 And that is exactly where he begins the Sermon on the Mount.

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 Where he opens with those words, blessed are the poor in spirit.

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 For theirs is the kingdom of heaven.

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 Jesus is saying that the kingdom of God is full of people who are spiritually poor.

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 People who have mismanaged their lives.

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 They've squandered their gifts.

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 They've ruined their potential.

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 And they've mounted up all around them a massive pile of debt.

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 Maybe they've loved themselves more than they love this king.

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 Maybe they've impoverished themselves spiritually and bankrupted themselves morally.

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 And they've just racked up this crushing zillion dollar debt that they're totally unable to pay.

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 But Jesus says, if that's you, take heart.

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 Because this king's heart burns with compassion for you.

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 And he leverages his authority to release you from that debt.

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 And he exercises his power to free you from your bondage.

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 And takes that burden of your debt off of you and onto himself.

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 And he forgives that debt at a staggering cost to himself.

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 Now, Jesus doesn't tell us in this story how he does that.

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 But this points us to the climax of the gospel.

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 All four gospels where the son of this king is hanging on a cross.

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 And there he's absorbing your zillion dollar, 200,000 year debt into his body and into his soul.

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 And he's doing that not just for one person.

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 But for every person who would bring their debt to him and trust in him.

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 That's an enormous load that Jesus has on his shoulders on the cross.

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 And do you know what he says there?

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 Do you know what he says on his cross?

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 His final words are to tell us die.

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 To tell us die.

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 And that means it is finished or it is accomplished.

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 But that's the word that you would write on a bill in the ancient world to say paid in full.

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 See, on Good Friday, Jesus is not just raising our debt ceiling.

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 He's obliterating it entirely.

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 Jesus isn't just canceling our debt.

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 He's paying it himself.

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 And Jesus is causing your account, your ledger before the king to read paid in full.

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 And some of you kids have recently learned from Pastor Andrew that grace, G-R-A-C-E,

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 stands for God's riches at Christ's expense.

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 And what this king does for this man, Jesus does for us, he says, let him go.

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 Let them go.

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 Forgiven.

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 Set free.

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 Raised up to new life.

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 Now, if that's true, shouldn't we be dancing this morning?

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 I mean, I know some of you are Presbyterians, but we, shouldn't we be,

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 shouldn't we be hugging each other this morning?

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 Should not we be weeping with joy if this is true?

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 If you're exploring Christianity today, I want to encourage you, if you've been here for a while,

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 to take a little step of faith today and to believe that Jesus lived the life that you should have lived

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 and that he died the death you deserve to die.

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 And he did all that so he could write in the king's ledger next to your name, paid in full.

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 And if you even want to believe that, I just want to invite you to silently pray even now,

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 God, I want to believe it.

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 God, give me the ability to trust in the finished work of Christ on my behalf.

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 And if you're a Christian here today who's allowed this truth just to live in your head,

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 but not in your heart, maybe you've been ignoring it and neglecting it,

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 and you've let it become this cold, dim, barely flickering ember in your heart,

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 I want to invite you to simply pray right now, Lord, revive me.

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 Lord, let your compassion and your infinite mercy and your immeasurable grace and your astonishing

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 zillion-dollar forgiveness burn white hot in my heart again.

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 Jesus wants us to get really clear about what this zillion-dollar forgiveness of the king is all about.

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 But he says this zillion-dollar forgiveness requires zillion-dollar mercy.

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 Zillion-dollar forgiveness requires zillion-dollar mercy.

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 Now, how do I know God's love is operative in my life?

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 How is the forgiveness of God somehow bearing fruit in my relationships?

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 And remember, Peter's question is,

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 Lord, how many times do I need to forgive my brothers and my sisters here in this disciple community?

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 And remember, this is Jesus' sermon on church relationships.

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 This is a sermon on congregational ethics.

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 And what he's telling us in this story is that we know God's love is operative

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 and that his forgiveness is bearing fruit in us when we forgive our fellow servants of the king.

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 That this zillion-dollar forgiveness from the king is producing in us a zillion-dollar transformation of heart

00:19:45.019 --> 00:19:51.640
 that's growing in us humility and patience and graciousness and charity and liberality

00:19:51.640 --> 00:19:58.780
 so that the king's compassion is what you and I are exercising toward our brothers and sisters

00:19:58.780 --> 00:20:01.460
 in the community of disciples.

00:20:02.100 --> 00:20:04.080
 Now, I want you to just look around you this morning.

00:20:05.180 --> 00:20:06.840
 And I want you to, you can look left and right.

00:20:06.839 --> 00:20:07.419
 I give you permission.

00:20:07.480 --> 00:20:09.099
 You can look behind you, in front of you.

00:20:09.480 --> 00:20:13.399
 I want you to just find two or three people who are difficult to love.

00:20:14.879 --> 00:20:16.319
 Okay, don't look too long.

00:20:16.619 --> 00:20:17.339
 Don't look too long.

00:20:18.079 --> 00:20:22.659
 And I noticed a lot of you are looking at me, which I totally get it.

00:20:23.759 --> 00:20:27.579
 But I want you to see how this man who's just been forgiven

00:20:27.579 --> 00:20:30.639
 acts toward his fellow servant of the king.

00:20:31.539 --> 00:20:34.419
 Because you would expect him to be jubilant, right?

00:20:34.419 --> 00:20:36.799
 You'd expect him to have this incredible change of heart.

00:20:37.199 --> 00:20:38.059
 But what does he do?

00:20:38.139 --> 00:20:42.439
 It says in verse 28, when that servant went out, he found one of his fellow servants

00:20:42.439 --> 00:20:45.500
 who owed him 100 silver coins.

00:20:46.539 --> 00:20:48.959
 Now, he's no longer in debt, but he's still broke.

00:20:49.279 --> 00:20:51.480
 And he's still got to keep his family afloat.

00:20:51.599 --> 00:20:54.220
 And so he's looking for some quick cash.

00:20:54.299 --> 00:21:00.319
 So he remembers this guy who owes him 100 denarii, which is basically four months' worth of wages.

00:21:00.319 --> 00:21:01.980
 That's not an insignificant sum.

00:21:02.240 --> 00:21:05.220
 I mean, take your monthly salary, multiply it times four.

00:21:05.519 --> 00:21:06.860
 Wouldn't you want that back?

00:21:07.579 --> 00:21:08.759
 Four months' salary.

00:21:10.059 --> 00:21:15.740
 But compare four months of wages with 200,000 years' worth of wages.

00:21:15.740 --> 00:21:18.640
 And what does he do with this man?

00:21:18.799 --> 00:21:22.480
 It says he grabbed him and began to choke him.

00:21:23.099 --> 00:21:26.779
 And he demanded, pay back what you owe me.

00:21:28.720 --> 00:21:30.059
 Any of you ever want to do that?

00:21:31.319 --> 00:21:33.759
 I mean, doesn't it just feel so good to even think about it?

00:21:33.799 --> 00:21:38.319
 Just to reach out your hand and to grab that person's throat?

00:21:38.319 --> 00:21:44.119
 Some of you haven't actually lived in Christian community.

00:21:44.200 --> 00:21:49.639
 If you don't want to do this, to grab that person's throat and to begin to choke them and to say,

00:21:50.119 --> 00:21:50.919
 you owe me.

00:21:52.419 --> 00:21:54.399
 You did me wrong and you owe me.

00:21:57.119 --> 00:21:58.740
 Doesn't that make you feel so powerful?

00:21:59.379 --> 00:22:00.659
 So in control?

00:22:00.660 --> 00:22:10.540
 The problem is, how can this forgiven debtor, who's experienced the king's mercy, be so impatient,

00:22:11.500 --> 00:22:18.540
 so aggressive, so harsh, so critical, so contemptuous, so vicious toward his brother?

00:22:19.240 --> 00:22:20.759
 I mean, where is this spirit?

00:22:20.920 --> 00:22:26.400
 Where is this unmerciful attitude of, you owe me, even coming from?

00:22:26.400 --> 00:22:28.980
 Verse 29, it says,

00:22:29.160 --> 00:22:31.700
 His fellow servant fell on his knees and begged him,

00:22:31.780 --> 00:22:34.360
 Be patient with me and I will pay you back.

00:22:35.380 --> 00:22:38.980
 Shouldn't this man hear and see himself in his debtor?

00:22:39.000 --> 00:22:43.680
 Because these are the exact words of his recent plea to the king.

00:22:44.220 --> 00:22:48.660
 His debt to the king was incomparably, immeasurably greater

00:22:48.660 --> 00:22:53.519
 than anyone's debt could ever come close to being for him.

00:22:53.519 --> 00:22:59.200
 And yet he's disregarding that experience and that relationship with his gracious king

00:22:59.200 --> 00:23:03.759
 and he's acting as if he'd never been forgiven and never been set free.

00:23:04.920 --> 00:23:05.920
 Verse 30, it says,

00:23:06.059 --> 00:23:12.660
 He refused and instead he went off and had the man thrown into prison until he could pay the debt.

00:23:13.839 --> 00:23:21.759
 How could this guy be so indifferent, so cold, so callous, so hard-hearted, so mean-spirited?

00:23:21.759 --> 00:23:25.039
 Now this is where I pause and I just say,

00:23:25.140 --> 00:23:28.400
 Man, Jesus is a brilliant storyteller, isn't he?

00:23:29.779 --> 00:23:34.619
 Because he pulls you in to feel disgust and hatred for this guy.

00:23:35.539 --> 00:23:39.799
 And then when he gets you like in his trap and he gets you all the way close to himself,

00:23:39.879 --> 00:23:42.779
 he kind of holds up the mirror and he says,

00:23:42.879 --> 00:23:43.259
 It's you.

00:23:43.259 --> 00:23:46.799
 And you realize he's been talking about you the whole time.

00:23:48.440 --> 00:23:51.799
 Each of us here has somebody who owes us today.

00:23:53.059 --> 00:23:56.859
 People who've come to your relational bank account, they've come to your ATM,

00:23:57.359 --> 00:24:00.420
 and they've made withdrawal after withdrawal after withdrawal.

00:24:00.559 --> 00:24:01.980
 They've created a deficit.

00:24:02.180 --> 00:24:06.960
 Maybe you've got four months worth of debt that they need to pay you back.

00:24:06.960 --> 00:24:12.480
 Maybe it's a Christian brother or sister in the broader church.

00:24:12.539 --> 00:24:15.759
 Or maybe it's even somebody here in this disciple community, a friend,

00:24:16.759 --> 00:24:20.860
 a member of your community group, a parent-child relationship today,

00:24:20.940 --> 00:24:25.460
 a husband-wife relationship today, a mentor or a leader,

00:24:25.840 --> 00:24:27.900
 where you may be thinking today like,

00:24:28.720 --> 00:24:33.759
 Man, this person just hasn't invested in the relationship as much as I hoped that they would.

00:24:33.759 --> 00:24:37.180
 Or there's times when you felt,

00:24:37.339 --> 00:24:43.220
 Man, I wish that they had welcomed me or seen me or heard me or honored me or thanked me in some particular way.

00:24:44.379 --> 00:24:47.279
 Or maybe there's times when you needed your church family

00:24:47.279 --> 00:24:51.160
 and you needed people to pray for you and serve you and encourage you,

00:24:51.279 --> 00:24:54.279
 and they just failed to come through in your time of need.

00:24:55.440 --> 00:25:01.379
 Maybe there were times where you needed somebody to call you or hug you or listen to you or help you or comfort you

00:25:01.380 --> 00:25:06.320
 or bear your burdens, but none of those ever happened.

00:25:07.740 --> 00:25:11.420
 And maybe there were times where you needed somebody to give you some godly counsel

00:25:11.420 --> 00:25:17.380
 or truthful accountability or some courageous challenge for you to deny yourself

00:25:17.380 --> 00:25:19.880
 or to sacrifice yourself,

00:25:19.960 --> 00:25:25.540
 and that person just shortchanged you or neglected you or ignored you.

00:25:25.539 --> 00:25:31.259
 And perhaps there's fellow servants of the king who just said things and done things

00:25:31.259 --> 00:25:34.980
 that are just not in line with Jesus Christ and his gospel,

00:25:35.099 --> 00:25:37.399
 and they've wounded you and they've hurt you.

00:25:38.440 --> 00:25:41.039
 If you've been around church for any amount of time,

00:25:41.899 --> 00:25:43.440
 that's happened to you.

00:25:45.440 --> 00:25:48.319
 Your relational balance sheet is in the red.

00:25:48.319 --> 00:25:54.379
 Your relational ledger is full of names of fellow servants who owe you.

00:25:55.439 --> 00:25:59.659
 And isn't there just a part of you that wants to grab your fellow disciple,

00:25:59.919 --> 00:26:01.980
 your brother and sister that you love in Christ,

00:26:02.099 --> 00:26:03.539
 and say, give it back?

00:26:06.059 --> 00:26:07.659
 That's called your sinful nature.

00:26:08.759 --> 00:26:10.339
 That's called your old self.

00:26:10.439 --> 00:26:11.599
 That's called your passion.

00:26:11.819 --> 00:26:12.799
 That's called your flesh.

00:26:12.919 --> 00:26:15.039
 It's called all kind of things in the New Testament,

00:26:15.039 --> 00:26:16.139
 and it's there.

00:26:16.319 --> 00:26:20.359
 And Jesus, what is he insisting that his disciples do instead?

00:26:21.519 --> 00:26:24.000
 He says, don't make them pay their debt.

00:26:24.119 --> 00:26:25.079
 You pay their debt.

00:26:26.960 --> 00:26:30.960
 You bear the cost, a great personal sacrifice to yourself,

00:26:31.059 --> 00:26:35.019
 and put no limits on how much it's going to cost you

00:26:35.019 --> 00:26:40.139
 or how willing you are to pay to absorb and forgive this debt.

00:26:40.940 --> 00:26:44.799
 Because remember that the king had compassion on you,

00:26:44.799 --> 00:26:47.099
 and he canceled your debt, and he let you go.

00:26:47.200 --> 00:26:51.339
 And so now you are to do the same with the fellow servants of your king.

00:26:53.919 --> 00:26:55.960
 Is there anybody you need to let go of today?

00:26:57.759 --> 00:27:00.359
 Anybody you got a hold of that you just need to release?

00:27:02.700 --> 00:27:05.980
 Remember the lavish cost that God paid to forgive you

00:27:05.980 --> 00:27:13.460
 compared to the relatively small cost that it takes to forgive one another.

00:27:15.019 --> 00:27:19.079
 And think about what Jesus did when he was wronged

00:27:19.079 --> 00:27:21.839
 and when he was wounded by his own people.

00:27:23.039 --> 00:27:26.960
 I mean, he had his closest disciples who betrayed him,

00:27:27.180 --> 00:27:28.420
 denied him, and abandoned him.

00:27:28.420 --> 00:27:32.680
 And Jesus' brothers and sisters all around him, they failed him.

00:27:32.740 --> 00:27:35.380
 His disciple community, they completely disappointed him.

00:27:35.420 --> 00:27:38.380
 The very people that should have loved him and worshipped him,

00:27:38.759 --> 00:27:42.640
 they rejected him and they crucified him.

00:27:42.980 --> 00:27:43.960
 But what does he do?

00:27:45.560 --> 00:27:46.380
 What did he do?

00:27:46.480 --> 00:27:50.580
 As the nails were driven into his hands and his feet,

00:27:50.579 --> 00:27:55.000
 and as he was gasping for breath and slowly suffocating,

00:27:55.159 --> 00:28:00.259
 he summoned up, by the power of the Holy Spirit,

00:28:00.379 --> 00:28:02.379
 he summoned up the ability to pray,

00:28:02.859 --> 00:28:04.359
 Father, forgive them.

00:28:05.740 --> 00:28:07.379
 Father, forgive them.

00:28:07.439 --> 00:28:08.500
 He didn't choke us.

00:28:08.799 --> 00:28:11.000
 He didn't demand us.

00:28:12.059 --> 00:28:14.779
 No, he prayed for us,

00:28:14.819 --> 00:28:17.119
 and he released us from our debts

00:28:17.119 --> 00:28:21.959
 and prompted by gratitude for this lavish, extravagant love.

00:28:23.039 --> 00:28:25.839
 We who are forgiven sinners ought to commit ourselves

00:28:25.839 --> 00:28:28.679
 to costly, lavish, extravagant mercy

00:28:28.679 --> 00:28:30.639
 toward those who sin against us

00:28:30.639 --> 00:28:31.399
 and to pray for them,

00:28:31.559 --> 00:28:33.000
 Father, forgive them.

00:28:33.439 --> 00:28:34.359
 Father, forgive them.

00:28:35.399 --> 00:28:36.739
 That's actually the mark.

00:28:37.639 --> 00:28:39.359
 This merciful heart is the mark

00:28:39.359 --> 00:28:42.679
 that you have genuinely received God's saving grace

00:28:42.679 --> 00:28:45.119
 if you live this way and love this way

00:28:45.119 --> 00:28:46.739
 with your fellow brothers and sisters.

00:28:47.119 --> 00:28:48.919
 In the disciple community.

00:28:50.339 --> 00:28:52.439
 Jesus is saying zillion dollar forgiveness

00:28:52.439 --> 00:28:55.219
 requires zillion dollar mercy.

00:28:55.479 --> 00:28:56.839
 And one last thought, he says,

00:28:57.079 --> 00:28:58.759
 lest we presume upon God.

00:28:59.919 --> 00:29:01.459
 Lest we presume upon God.

00:29:01.519 --> 00:29:03.439
 And here's where the story gets super serious.

00:29:03.699 --> 00:29:04.819
 It says in verse 32

00:29:04.819 --> 00:29:09.739
 that these fellow servants held this guy accountable.

00:29:10.739 --> 00:29:11.639
 And then in 32,

00:29:11.759 --> 00:29:13.159
 the master called the servant in,

00:29:13.219 --> 00:29:14.399
 you wicked servant, he said,

00:29:14.399 --> 00:29:15.919
 I canceled all that debt of yours

00:29:15.920 --> 00:29:17.019
 because you begged me to.

00:29:17.140 --> 00:29:19.279
 Shouldn't you have had mercy on your fellow servant

00:29:19.279 --> 00:29:21.340
 just as I had on you?

00:29:21.420 --> 00:29:23.380
 And in anger, his master handed him over

00:29:23.380 --> 00:29:24.740
 to the jailers to be tortured

00:29:24.740 --> 00:29:27.279
 until he should pay back all he owed.

00:29:28.240 --> 00:29:29.720
 This is how my heavenly Father

00:29:29.720 --> 00:29:30.759
 will treat each of you

00:29:30.759 --> 00:29:33.039
 unless you forgive a brother or sister

00:29:33.039 --> 00:29:34.660
 from your heart.

00:29:34.660 --> 00:29:38.000
 See, this once forgiven servant

00:29:38.000 --> 00:29:40.060
 who refuses to forgive

00:29:40.060 --> 00:29:41.540
 is finally unforgiven.

00:29:42.680 --> 00:29:44.580
 And the freedom he goes out and abuses,

00:29:44.800 --> 00:29:46.980
 he ultimately loses in the end.

00:29:48.220 --> 00:29:49.519
 And Jesus is telling us

00:29:49.519 --> 00:29:50.779
 that a healthy appreciation

00:29:50.779 --> 00:29:52.160
 for the king's mercy

00:29:52.160 --> 00:29:54.540
 leads to merciful treatment of others,

00:29:54.660 --> 00:29:56.800
 but a cavalier disregard

00:29:56.800 --> 00:29:59.160
 for the king's justice

00:29:59.160 --> 00:30:02.519
 leads to the unjust treatment of others.

00:30:02.519 --> 00:30:04.940
 And Jesus' doctrine here

00:30:04.940 --> 00:30:06.319
 might surprise us,

00:30:06.379 --> 00:30:07.859
 it might even embarrass us

00:30:07.859 --> 00:30:09.200
 because he's saying

00:30:09.200 --> 00:30:10.480
 what the whole Bible says.

00:30:10.539 --> 00:30:10.819
 He says,

00:30:11.000 --> 00:30:12.819
 this king is both a merciful forgiver

00:30:12.819 --> 00:30:15.160
 and a just judge.

00:30:16.079 --> 00:30:17.619
 And this guy gets thrown into prison,

00:30:17.980 --> 00:30:18.660
 he gets tortured,

00:30:18.759 --> 00:30:19.119
 and we say,

00:30:19.180 --> 00:30:20.379
 gosh, that seems harsh.

00:30:21.019 --> 00:30:22.079
 That seems judgmental.

00:30:22.139 --> 00:30:23.460
 That seems cruel.

00:30:24.559 --> 00:30:26.779
 And the secular doctrine of no judgment

00:30:26.779 --> 00:30:28.920
 at first seems a lot better,

00:30:29.000 --> 00:30:29.480
 doesn't it?

00:30:29.480 --> 00:30:32.259
 Except when you realize

00:30:32.259 --> 00:30:34.000
 that if there is no judge in heaven

00:30:34.000 --> 00:30:36.220
 and there is no judgment day to come,

00:30:36.339 --> 00:30:37.660
 that means we're all the judges,

00:30:38.500 --> 00:30:39.799
 and today is judgment day,

00:30:39.839 --> 00:30:41.460
 and that is truly terrifying

00:30:41.460 --> 00:30:43.799
 because we will never get justice

00:30:43.799 --> 00:30:45.319
 and we will never get peace.

00:30:46.579 --> 00:30:50.259
 And so Jesus preaches this doctrine of judgment

00:30:50.259 --> 00:30:54.019
 to wake up his comfortable,

00:30:54.220 --> 00:30:55.140
 complacent disciples.

00:30:55.140 --> 00:30:59.759
 This one who teaches more about judgment

00:30:59.759 --> 00:31:01.600
 than the prophets and apostles combined

00:31:01.600 --> 00:31:04.600
 is the same one who took our judgment

00:31:04.600 --> 00:31:06.780
 upon himself on the cross to save us,

00:31:06.840 --> 00:31:08.660
 is the same one who speaks judgment

00:31:08.660 --> 00:31:11.120
 not to unbelieving pagans

00:31:11.120 --> 00:31:12.140
 but to believing disciples

00:31:12.680 --> 00:31:15.540
 who are way too sure of themselves

00:31:15.540 --> 00:31:19.460
 and think that they can follow Jesus

00:31:19.460 --> 00:31:22.220
 without forgiving like Jesus.

00:31:22.220 --> 00:31:24.079
 And Jesus says,

00:31:24.539 --> 00:31:24.779
 no.

00:31:26.920 --> 00:31:30.339
 It's like a surgeon who takes a knife

00:31:30.339 --> 00:31:31.600
 and cuts on your body

00:31:31.600 --> 00:31:33.880
 to remove the cancer.

00:31:33.960 --> 00:31:35.000
 Is that a cruel surgeon

00:31:35.000 --> 00:31:37.500
 or is that a very kind surgeon?

00:31:38.980 --> 00:31:39.660
 And Jesus says,

00:31:39.720 --> 00:31:41.539
 I'm here to do some preventative medicine

00:31:41.539 --> 00:31:45.079
 and give you the spiritual tasks

00:31:45.079 --> 00:31:48.779
 that will build up my church family,

00:31:48.920 --> 00:31:49.720
 my church community.

00:31:49.720 --> 00:31:50.559
 And he says,

00:31:50.660 --> 00:31:51.259
 first of all,

00:31:52.259 --> 00:31:53.480
 I want you to fix your eyes

00:31:53.480 --> 00:31:55.600
 on the king's merciful forgiveness

00:31:55.600 --> 00:31:57.100
 on his cross in the past.

00:31:58.220 --> 00:31:58.960
 And secondly,

00:31:59.100 --> 00:32:00.440
 I want you to fix your eyes

00:32:00.440 --> 00:32:01.779
 on the king's just judgment

00:32:01.779 --> 00:32:03.039
 on his throne in the future.

00:32:04.319 --> 00:32:05.100
 And thirdly,

00:32:05.120 --> 00:32:06.279
 I want you to fix your eyes

00:32:06.279 --> 00:32:07.420
 on your brothers and sisters

00:32:07.420 --> 00:32:08.860
 here in this disciple community

00:32:08.860 --> 00:32:09.500
 in the present

00:32:09.500 --> 00:32:11.799
 and with the compassion

00:32:11.799 --> 00:32:13.500
 that comes from the heart of the king.

00:32:14.600 --> 00:32:15.900
 I want you to forgive them

00:32:15.900 --> 00:32:18.259
 and I want you to let them go.

00:32:18.259 --> 00:32:19.960
 Now, I don't know

00:32:19.960 --> 00:32:21.480
 if I'm just preaching to myself today

00:32:21.480 --> 00:32:23.619
 or if I'm preaching to any of you,

00:32:24.900 --> 00:32:26.619
 but God's calling us

00:32:26.619 --> 00:32:30.000
 to live out this zillion dollar mercy

00:32:30.000 --> 00:32:31.859
 in our own congregation.

00:32:32.059 --> 00:32:32.640
 He's calling us

00:32:32.640 --> 00:32:34.099
 to live out this zillion dollar mercy

00:32:34.099 --> 00:32:35.039
 in our own families.

00:32:35.460 --> 00:32:36.059
 He's calling us

00:32:36.059 --> 00:32:37.579
 to live out this zillion dollar mercy

00:32:37.579 --> 00:32:39.839
 with every person you see here today.

00:32:40.960 --> 00:32:42.519
 He says in his sermon on the mount,

00:32:42.640 --> 00:32:43.619
 blessed are the merciful

00:32:43.619 --> 00:32:46.319
 because they will be shown mercy.

00:32:48.219 --> 00:32:49.639
 And that's the new kind of family

00:32:49.639 --> 00:32:50.519
 he wants to build.

00:32:51.500 --> 00:32:53.219
 A family that forgives

00:32:53.219 --> 00:32:54.139
 our brothers and sisters

00:32:54.139 --> 00:32:54.779
 from the heart,

00:32:54.859 --> 00:32:56.559
 not just seven times,

00:32:57.799 --> 00:32:58.959
 but 77 times,

00:32:59.939 --> 00:33:01.179
 even 70 times,

00:33:01.839 --> 00:33:02.699
 seven times.

00:33:03.759 --> 00:33:05.779
 May God enable us to do this

00:33:05.779 --> 00:33:07.119
 in the name of the Father,

00:33:07.279 --> 00:33:08.119
 Son, and Holy Spirit.

00:33:08.819 --> 00:33:09.059
 Amen.

00:33:09.059 --> 00:33:09.199
 Amen.