WEBVTT

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 And this is the word of the Lord.

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 Then the eyes of both Adam and Eve were opened, and they knew that they were naked.

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 And they sewed fig leaves together, and they made themselves loincloths.

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 And they heard the sound of the Lord God walking in the garden in the cool of the day.

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 And the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.

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 But the Lord God called to the man and said to him,

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 Where are you?

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 And he said,

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 I heard the sound of you in the garden, and I was afraid because I was naked, and I hid myself.

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 He said,

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 Who told you that you were naked?

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 Have you eaten of the tree of which I commanded you not to eat?

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 The man said,

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 The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.

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 And then the Lord God said to the woman,

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 What is this that you have done?

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 And the woman said,

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 The serpent deceived me, and I ate.

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 And the Lord God said to the serpent,

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 Because you have done this, cursed are you above all livestock,

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 and above all the beasts of the field.

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 On your belly you shall go,

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 and dust you shall eat all the days of your life.

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 I will put enmity between you and the woman,

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 and between your offspring and her offspring.

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 He shall bruise your head, and you shall bruise his heel.

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 This is God's holy word.

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 Let's pray.

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 Father, we come today, all of us in different places emotionally,

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 different places and circumstances in our lives right now.

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 Some of us here or watching having lost a loved one.

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 Some of us facing losing people in our lives.

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 Some of us dealing with long-term disease.

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 Some of us dealing with the weight of emotional and mental strife.

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 Some of us with decisions that are coming this week that are difficult.

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 Some of us celebrating good news, recent news.

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 All of us from different places, Lord, you know every one of us.

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 You know what we need today.

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 So we pray now, Holy Spirit, living breath of God,

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 open our hearts to receive your word in exactly the way we need it.

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 Exactly the way you come to speak through it to us, each of us.

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 And we pray that now, in Jesus' name.

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 Amen.

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 We're in a five-week series looking at Genesis chapter 3.

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 So five weeks, one chapter, because Genesis 3 is so foundational and so important.

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 And Genesis 3 is all about what broke the world.

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 And the answer so far that we've seen is that we broke the world.

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 Humanity broke the world.

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 So we did not trust in the Lord.

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 God gave a command in the beginning of human history,

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 don't eat of the tree of the knowledge of good and evil.

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 And it was a lack of trust that God is good, that God loves us,

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 that brought humanity to this breaking point here in the beginning.

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 And Milton, John Milton, in Paradise Lost, I mentioned this a couple of weeks ago,

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 he talks about how this scene, he described this scene,

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 where Eve takes from the tree the fruit and she bows before the fruit.

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 And C.S. Lewis commenting on that says,

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 in the beginning humanity bowed before a vegetable.

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 And that's what broke the world.

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 And it's a cheeky thing to say, but what he's saying there is that we as human beings always choose,

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 our hearts choose to worship creatures rather than the Creator.

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 We bow before vegetables.

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 We bow before anything in this world that God made.

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 And we turn things into God.

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 We flip the world upside down in that way.

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 And that is called sin.

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 So sin is what Genesis 3 is all about.

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 And there are people in our modern city, a city like Edinburgh,

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 that will come and say sin, it's just this puritanical, old traditionalist concept.

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 But sin is real.

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 And I think every single one of us knows that.

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 We feel that down in the bottom of our souls.

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 No matter what you might believe in today,

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 I think probably there's some sense at the bottom of your heart

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 where you wrestle with the sense of guilt that I am not who God made me to be.

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 And that's all that we mean by sin.

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 And so Adam and Eve, in this moment, you know, they light a match,

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 they set the world on fire.

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 They open the floodgates, the waters come pouring in, the world breaks.

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 If you pick up an old clock, you know it has lots of different gears in it.

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 And if one of the teeth on one of the gear wheels breaks,

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 it throws that entire gear wheel off its circuit.

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 And the whole clock stops.

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 And in the same way, the teeth, the image of God,

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 we, the gear that God made to be the pinnacle of His creation, humanity,

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 we broke.

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 And so with that, the whole world got messed up.

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 The whole clock got messed up.

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 And that's called sin.

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 And last time we were looking at verse 7,

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 we were looking at the same set of verses,

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 and we focused on verse 7 and 14 in particular,

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 and this concept of nakedness.

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 That nakedness is not just physical nakedness.

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 It's spiritual as well.

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 It's exposure.

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 It's that we know from the beginning of history that we are not who we should be.

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 We feel that guilt and shame.

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 And we looked at how the serpent was so crafty and deceiving us.

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 Verse 14.

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 And so last time we said,

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 because of our sin,

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 there is alienation in our lives in all sorts of ways.

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 We are alienated from ourselves.

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 We don't really know ourselves.

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 We're alienated from other people.

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 You know, Adam blamed Eve

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 and broke marriage in a way in that moment.

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 But today we come to learn that the greatest cost of sin

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 is our alienation from God.

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 The greatest cost is that we are separated.

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 We're alienated from God.

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 We hide when God shows up.

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 And that's what we read about here in this passage today.

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 Our greatest problem,

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 we hide from God.

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 And God's tender solution

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 is the seed.

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 So let's think about those two things.

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 Our great problem is that we hide from God.

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 God's tender solution

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 is what we learn here is called,

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 in verse 15,

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 the seed.

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 So first,

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 hiding from God.

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 If you look down at the passage with me,

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 in verse 8,

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 God shows up into the Garden of Eden

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 and it says here

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 that they, Adam and Eve,

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 they heard the sound of the Lord God

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 walking in the garden in the cool of the day.

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 That's how it's translated here.

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 Now there are two big interpretations

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 of this moment.

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 And it's okay to be on either side of this,

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 let me say up front.

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 The way it's translated here

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 that God came walking in the garden

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 in the cool of the day

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 is translating it

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 the way the King James Version did.

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 And the King James Version

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 translated the way

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 a very old translation did,

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 the Latin translation,

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 many, many centuries ago.

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 And it took

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 what is sort of a metaphor in Hebrew,

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 the cool of the day,

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 it literally says

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 the wind of the day,

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 and translated it

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 understanding that

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 it's talking about something

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 like the evening breeze,

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 the cool part of the day.

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 And so in the first interpretation

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 of this moment,

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 it says,

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 God walked into the garden

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 and you could hear His sound.

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 And He came in the evening breeze,

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 the cool of the day.

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 And you get the sense

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 that there's sort of

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 a gentleness about this.

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 There's a calmness about this.

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 God breezing in,

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 walking in in a gentle way.

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 The other interpretation

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 is almost the exact opposite.

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 Okay?

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 And it's because these words in Hebrew

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 can mean multiple things.

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 And so the other interpretation

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 is that when it says

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 God walked in the garden,

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 sometimes the word

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 to walk for God

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 is used in other parts

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 of the Old Testament

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 where God the judge

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 walks into the space,

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 the courtroom,

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 temple,

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 the courtroom,

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 temple,

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 garden,

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 perhaps.

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 And the word sound

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 is sometimes used

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 for those moments

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 to talk also about thunder.

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 And the literal translation

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 of the cool of the day

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 is,

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 there's a footnote

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 in your ESV Bible,

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 the wind of the day.

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 And wind has already been used

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 in Genesis 1

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 as a word,

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 a metaphor for the Holy Spirit.

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 And if you've read

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 much of the rest

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 of the Old Testament,

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 you might know that

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 the day,

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 the word the day,

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 is often used to describe

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 the day of judgment,

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 the day of justice.

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 So Zephaniah 2.2,

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 the day of the Lord,

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 the day of judgment.

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 And so some commentators,

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 especially now,

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 come and say,

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 actually what's happening here

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 is they heard

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 the thunder of God

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 coming in the day

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 of the Lord,

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 the wind of the day,

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 the spirit of God

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 coming in the day,

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 the day of judgment.

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 And so they hid themselves away.

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 Now let me say this.

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 There are gospel-believing folks

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 and good commentators

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 on both sides

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 of those interpretations.

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 And it's okay,

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 it's okay that we're not

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 totally sure which one it is

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 because the outcome

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 is exactly the same

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 no matter what way

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 you go with it.

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 And the outcome is this.

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 that just after that

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 when God says

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 to Adam and Eve,

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 when they're hiding,

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 they're shaking in their boots

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 in fear,

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 God says,

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 where are you?

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 Who told you

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 that you were naked?

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 That moment

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 is an interrogation,

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 a questioning,

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 a line of questioning

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 full of mercy.

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 No matter which way

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 you go with it,

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 whether God comes in thunder

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 or God comes gently,

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 when he says,

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 where are you,

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 that is a question

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 of mercy.

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 That is a question

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 where Adam and Eve

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 are immediately not getting

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 what they deserve

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 in the very beginning

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 of human history.

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 And let me show that to you.

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 In verse 14,

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 we looked at this

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 a couple weeks ago.

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 Verse 14,

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 when God curses the serpent,

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 is there an interrogation

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 in that moment?

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 When God turns to the serpent,

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 is there a line of questioning?

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 Does God say to the serpent,

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 where are you, serpent?

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 Where are you, Satan?

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 Not at all.

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 There's no questions.

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 Instead, God comes to the serpent

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 and says,

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 you shall eat the dust.

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 In other words,

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 he's saying,

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 there is no hope for you.

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 Redemption is closed off to you.

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 Death,

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 the only thing you can taste

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 is death.

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 And that means that

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 when he comes to Adam and Eve,

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 even if he comes in thunder,

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 when he says,

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 where are you,

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 he's giving them

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 an opportunity.

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 He's giving them

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 an opportunity

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 to come out

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 from behind the fig leaf,

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 the tree,

00:10:28.820 --> 00:10:30.960
 and to come clean

00:10:30.960 --> 00:10:31.920
 and to run.

00:10:32.460 --> 00:10:33.140
 He's coming.

00:10:34.080 --> 00:10:35.000
 This is what Moses

00:10:35.000 --> 00:10:35.540
 wants you to see

00:10:35.540 --> 00:10:36.080
 as he writes this.

00:10:36.280 --> 00:10:37.040
 He wants you to see

00:10:37.040 --> 00:10:37.920
 that when God comes

00:10:37.920 --> 00:10:38.460
 in this moment,

00:10:38.940 --> 00:10:39.920
 he's drawing

00:10:39.920 --> 00:10:41.220
 and he's wooing

00:10:41.220 --> 00:10:42.180
 and he's inviting

00:10:42.180 --> 00:10:43.320
 and he's saying,

00:10:43.540 --> 00:10:44.020
 come close.

00:10:45.100 --> 00:10:46.100
 Even in the midst of sin,

00:10:46.200 --> 00:10:46.660
 even in the midst

00:10:46.660 --> 00:10:47.660
 of deserved judgment,

00:10:47.860 --> 00:10:48.560
 real guilt,

00:10:49.200 --> 00:10:49.940
 this is God.

00:10:50.180 --> 00:10:50.740
 The questioning

00:10:50.740 --> 00:10:51.560
 is invitation.

00:10:52.480 --> 00:10:53.540
 It's drawing and wooing.

00:10:54.080 --> 00:10:55.400
 There's a very similar moment

00:10:55.400 --> 00:10:56.380
 in the next chapter,

00:10:56.920 --> 00:10:58.000
 chapter 4, verse 9,

00:10:58.000 --> 00:10:59.899
 where Cain murders

00:10:59.899 --> 00:11:00.940
 his brother Abel

00:11:00.940 --> 00:11:03.320
 and God comes to Cain

00:11:03.320 --> 00:11:03.779
 and says,

00:11:04.019 --> 00:11:04.879
 where is Abel,

00:11:04.940 --> 00:11:05.320
 your brother?

00:11:05.480 --> 00:11:06.000
 Just like he came

00:11:06.000 --> 00:11:06.440
 to Ab and Eve

00:11:06.440 --> 00:11:06.879
 and said,

00:11:07.159 --> 00:11:07.879
 where are you?

00:11:07.899 --> 00:11:08.539
 He comes to Cain

00:11:08.539 --> 00:11:08.799
 and says,

00:11:08.899 --> 00:11:09.659
 where is your brother?

00:11:09.740 --> 00:11:11.919
 Now, God knows

00:11:11.919 --> 00:11:12.799
 where Abel is.

00:11:12.879 --> 00:11:14.080
 God knows Abel is dead

00:11:14.080 --> 00:11:16.019
 and God knows

00:11:16.019 --> 00:11:16.940
 where Adam and Eve are.

00:11:17.379 --> 00:11:18.019
 Where are you?

00:11:18.220 --> 00:11:18.980
 He knows that they're

00:11:18.980 --> 00:11:19.740
 shaking in their boots

00:11:19.740 --> 00:11:20.700
 behind the tree over there.

00:11:21.080 --> 00:11:22.100
 He sees that, right?

00:11:22.580 --> 00:11:23.559
 And in the same way,

00:11:23.620 --> 00:11:24.639
 what is he asking Cain?

00:11:24.720 --> 00:11:25.399
 He's asking Cain

00:11:25.399 --> 00:11:26.000
 the same thing

00:11:26.000 --> 00:11:27.240
 he asked Adam and Eve.

00:11:27.240 --> 00:11:28.240
 Where are you?

00:11:28.299 --> 00:11:29.139
 Where are you is

00:11:29.139 --> 00:11:30.940
 what is going on

00:11:30.940 --> 00:11:31.440
 in your heart?

00:11:33.100 --> 00:11:34.940
 Will you not come out

00:11:34.940 --> 00:11:36.899
 and come to me

00:11:36.899 --> 00:11:38.639
 and tell me

00:11:38.639 --> 00:11:39.320
 what has happened?

00:11:40.560 --> 00:11:41.600
 And I'm ready.

00:11:42.080 --> 00:11:43.580
 I'm ready to deal with this.

00:11:44.639 --> 00:11:45.779
 I'm ready to receive you

00:11:45.779 --> 00:11:47.519
 if you would just come out

00:11:47.519 --> 00:11:49.220
 and come and meet with me.

00:11:50.740 --> 00:11:51.220
 Guilt

00:11:51.220 --> 00:11:52.840
 and shame

00:11:52.840 --> 00:11:54.580
 is present

00:11:54.580 --> 00:11:55.879
 in every one of our hearts.

00:11:55.879 --> 00:11:58.720
 We all feel that.

00:12:00.320 --> 00:12:02.159
 And God is also present

00:12:02.159 --> 00:12:03.379
 in every one of our lives.

00:12:04.639 --> 00:12:05.759
 We learn in the New Testament

00:12:05.759 --> 00:12:06.659
 God is not far

00:12:06.659 --> 00:12:07.500
 from every one of us.

00:12:07.620 --> 00:12:08.379
 In him we live

00:12:08.379 --> 00:12:08.799
 and we move

00:12:08.799 --> 00:12:09.460
 and we have our being.

00:12:09.559 --> 00:12:11.320
 He is always revealing himself

00:12:11.320 --> 00:12:12.179
 to us.

00:12:12.240 --> 00:12:12.500
 Always.

00:12:13.659 --> 00:12:15.220
 And because of guilt

00:12:15.220 --> 00:12:15.500
 and shame,

00:12:15.580 --> 00:12:16.259
 because of our sin,

00:12:16.379 --> 00:12:17.500
 our sin drives us

00:12:17.500 --> 00:12:18.080
 into more sin.

00:12:18.139 --> 00:12:19.120
 Our sin drives us

00:12:19.120 --> 00:12:19.899
 to run

00:12:19.899 --> 00:12:20.720
 and to hide

00:12:20.720 --> 00:12:21.679
 from God

00:12:21.679 --> 00:12:22.820
 over and over

00:12:22.820 --> 00:12:23.399
 and over again.

00:12:23.399 --> 00:12:23.980
 And to get behind

00:12:23.980 --> 00:12:24.500
 the fig leaves

00:12:24.500 --> 00:12:25.120
 and the trees

00:12:25.120 --> 00:12:26.840
 and never come out

00:12:26.840 --> 00:12:27.600
 and say

00:12:27.600 --> 00:12:29.100
 to the Lord

00:12:29.100 --> 00:12:30.120
 when he says,

00:12:30.319 --> 00:12:30.740
 where are you?

00:12:30.919 --> 00:12:31.579
 What's going on

00:12:31.579 --> 00:12:32.079
 in your heart?

00:12:32.759 --> 00:12:33.639
 And he's drawing you

00:12:33.639 --> 00:12:34.379
 and he's wooing you

00:12:34.379 --> 00:12:35.340
 and he's inviting you.

00:12:36.100 --> 00:12:37.120
 The human being,

00:12:37.240 --> 00:12:37.620
 our hearts,

00:12:37.720 --> 00:12:38.539
 we run from tree

00:12:38.539 --> 00:12:39.139
 to tree to tree,

00:12:39.259 --> 00:12:40.019
 fig leaf to fig leaf

00:12:40.019 --> 00:12:40.439
 to fig leaf,

00:12:40.519 --> 00:12:40.860
 hiding

00:12:40.860 --> 00:12:42.559
 and staying away from him.

00:12:42.620 --> 00:12:43.939
 And we want him.

00:12:45.059 --> 00:12:45.600
 Do you know that?

00:12:45.679 --> 00:12:46.579
 That the deep truth

00:12:46.579 --> 00:12:47.259
 about our souls

00:12:47.259 --> 00:12:49.039
 is that you want God.

00:12:49.139 --> 00:12:49.919
 You want to be with him.

00:12:49.980 --> 00:12:50.740
 You want to know him.

00:12:50.740 --> 00:12:51.860
 And yet at the same time,

00:12:51.899 --> 00:12:52.399
 your heart wants

00:12:52.399 --> 00:12:53.980
 to suppress him

00:12:53.980 --> 00:12:55.419
 and push him down

00:12:55.419 --> 00:12:57.700
 in unrighteousness.

00:12:58.100 --> 00:12:59.440
 We are Jonah,

00:12:59.860 --> 00:13:00.100
 you know,

00:13:00.159 --> 00:13:00.980
 running to Tarshish

00:13:00.980 --> 00:13:02.279
 every time God

00:13:02.279 --> 00:13:03.220
 shows up in our lives.

00:13:03.700 --> 00:13:04.680
 And here in verse 8,

00:13:04.899 --> 00:13:05.940
 God shows up

00:13:05.940 --> 00:13:06.620
 to Adam and Eve

00:13:06.620 --> 00:13:07.879
 and they go

00:13:07.879 --> 00:13:08.379
 and they get behind

00:13:08.379 --> 00:13:08.779
 the tree

00:13:08.779 --> 00:13:11.299
 and he longs

00:13:11.299 --> 00:13:12.139
 for them to come out

00:13:12.139 --> 00:13:13.500
 and to meet with him.

00:13:16.639 --> 00:13:17.480
 Parents in the room,

00:13:18.500 --> 00:13:19.299
 you parents in the room,

00:13:19.299 --> 00:13:21.919
 or if you've ever

00:13:21.919 --> 00:13:22.639
 worked with children

00:13:22.639 --> 00:13:24.679
 or if you've ever

00:13:24.679 --> 00:13:25.279
 been a kid.

00:13:26.319 --> 00:13:26.979
 See, this is an

00:13:26.979 --> 00:13:28.139
 all-inclusive illustration.

00:13:28.979 --> 00:13:30.019
 I think I can capture

00:13:30.019 --> 00:13:30.859
 just about everybody.

00:13:33.620 --> 00:13:34.240
 If you've ever

00:13:34.240 --> 00:13:34.799
 worked with children,

00:13:34.899 --> 00:13:35.399
 if you've been a parent,

00:13:35.439 --> 00:13:35.979
 if you've been a child,

00:13:36.019 --> 00:13:36.799
 you know that children

00:13:36.799 --> 00:13:38.159
 feel guilt and shame

00:13:38.159 --> 00:13:39.879
 faster, quicker,

00:13:40.019 --> 00:13:40.419
 a little more.

00:13:40.799 --> 00:13:41.339
 They're smitten

00:13:41.339 --> 00:13:42.219
 and struck by it

00:13:42.219 --> 00:13:43.039
 quicker than we

00:13:43.039 --> 00:13:44.099
 hard-hearted adults

00:13:44.099 --> 00:13:44.659
 often are.

00:13:44.859 --> 00:13:46.379
 Our consciences

00:13:46.379 --> 00:13:47.240
 get seared

00:13:47.240 --> 00:13:48.039
 over the years

00:13:48.039 --> 00:13:49.179
 and we don't feel

00:13:49.179 --> 00:13:50.120
 guilt quite as quick

00:13:50.120 --> 00:13:50.759
 as kids do.

00:13:51.779 --> 00:13:52.299
 And so what do kids

00:13:52.299 --> 00:13:54.120
 do when they steal,

00:13:54.459 --> 00:13:55.120
 they lie,

00:13:55.480 --> 00:13:56.399
 they hit their sibling,

00:13:57.879 --> 00:13:58.299
 they first,

00:13:58.459 --> 00:13:59.120
 they run and they

00:13:59.120 --> 00:14:00.139
 hide quite often

00:14:00.139 --> 00:14:01.360
 and then they do what?

00:14:01.419 --> 00:14:02.319
 Then when they're

00:14:02.319 --> 00:14:02.919
 exposed,

00:14:03.199 --> 00:14:03.899
 they're naked,

00:14:03.980 --> 00:14:04.659
 that sin is naked,

00:14:05.139 --> 00:14:06.219
 they blame shift

00:14:06.219 --> 00:14:07.599
 and, you know,

00:14:07.639 --> 00:14:08.639
 he made me do it,

00:14:08.759 --> 00:14:09.679
 she did it.

00:14:09.679 --> 00:14:12.939
 And when a good parent,

00:14:13.039 --> 00:14:13.719
 what does a good parent,

00:14:13.859 --> 00:14:14.439
 a good teacher,

00:14:14.539 --> 00:14:15.179
 a good leader,

00:14:15.299 --> 00:14:15.859
 what do they do?

00:14:16.899 --> 00:14:17.799
 What do mom and dad

00:14:17.799 --> 00:14:18.099
 want?

00:14:18.219 --> 00:14:18.819
 Mom and dad,

00:14:19.179 --> 00:14:20.759
 mom and dad

00:14:20.759 --> 00:14:21.979
 do not want

00:14:21.979 --> 00:14:22.399
 to punish.

00:14:22.659 --> 00:14:22.779
 You know,

00:14:22.819 --> 00:14:23.599
 there's no desire.

00:14:23.679 --> 00:14:24.899
 I don't enjoy punishment.

00:14:25.120 --> 00:14:25.659
 None of us

00:14:25.659 --> 00:14:26.579
 want punishment.

00:14:26.699 --> 00:14:26.939
 Instead,

00:14:27.219 --> 00:14:27.839
 what we want is

00:14:27.839 --> 00:14:29.139
 we want them

00:14:29.139 --> 00:14:29.739
 to come out

00:14:29.739 --> 00:14:30.479
 and to say,

00:14:30.659 --> 00:14:31.519
 I lied,

00:14:32.079 --> 00:14:32.599
 I cheated,

00:14:32.699 --> 00:14:33.159
 I stole.

00:14:33.939 --> 00:14:35.139
 And in tears,

00:14:35.819 --> 00:14:38.059
 to put their heads

00:14:38.059 --> 00:14:38.879
 into the shoulder

00:14:38.879 --> 00:14:39.360
 of dad,

00:14:39.419 --> 00:14:39.620
 right?

00:14:40.220 --> 00:14:41.100
 For dad to get

00:14:41.100 --> 00:14:41.820
 down on his knees,

00:14:42.019 --> 00:14:42.639
 open arms,

00:14:43.860 --> 00:14:44.460
 and in tears

00:14:44.460 --> 00:14:45.240
 to have the little

00:14:45.240 --> 00:14:45.659
 one say,

00:14:45.860 --> 00:14:46.659
 I lied.

00:14:47.340 --> 00:14:48.220
 And you say what?

00:14:48.279 --> 00:14:48.500
 You say,

00:14:48.580 --> 00:14:48.980
 come here.

00:14:49.899 --> 00:14:50.480
 And you put

00:14:50.480 --> 00:14:52.340
 a tearful shoulder

00:14:52.340 --> 00:14:52.580
 on,

00:14:53.000 --> 00:14:53.799
 a head on the shoulder

00:14:53.799 --> 00:14:55.100
 and you say,

00:14:55.179 --> 00:14:55.860
 we will fix this,

00:14:55.919 --> 00:14:56.559
 we will reconcile,

00:14:56.919 --> 00:14:57.820
 we will bring justice,

00:14:57.939 --> 00:14:58.679
 but I want you to know

00:14:58.679 --> 00:15:00.299
 that I do not love you less

00:15:00.299 --> 00:15:00.899
 because of the bad

00:15:00.899 --> 00:15:01.439
 things you do.

00:15:02.379 --> 00:15:02.639
 Right?

00:15:03.360 --> 00:15:04.340
 And you got to understand

00:15:04.340 --> 00:15:05.019
 that in the beginning

00:15:05.019 --> 00:15:05.759
 of human history,

00:15:05.899 --> 00:15:07.059
 when we broke the world,

00:15:07.240 --> 00:15:07.980
 God the Father

00:15:07.980 --> 00:15:09.240
 came in thunder,

00:15:09.340 --> 00:15:09.620
 perhaps,

00:15:09.720 --> 00:15:09.860
 yeah,

00:15:09.920 --> 00:15:10.360
 as a judge,

00:15:10.440 --> 00:15:10.720
 yes.

00:15:10.980 --> 00:15:11.300
 Guilty?

00:15:11.600 --> 00:15:12.080
 Do we have guilt?

00:15:12.159 --> 00:15:12.680
 Yes, we do.

00:15:12.759 --> 00:15:13.539
 We feel that.

00:15:14.100 --> 00:15:15.300
 But he came into the garden,

00:15:15.420 --> 00:15:16.539
 he got on his knee

00:15:16.539 --> 00:15:17.960
 and he said,

00:15:18.039 --> 00:15:18.840
 where are you?

00:15:19.399 --> 00:15:20.659
 Come out from hiding,

00:15:21.300 --> 00:15:23.539
 put your tearful head

00:15:23.539 --> 00:15:24.539
 on my shoulder

00:15:24.539 --> 00:15:26.159
 and I will bring you home.

00:15:26.879 --> 00:15:27.800
 That's what's happening here

00:15:27.800 --> 00:15:28.940
 in the beginning

00:15:28.940 --> 00:15:29.600
 of world history.

00:15:30.279 --> 00:15:30.600
 Now friends,

00:15:30.720 --> 00:15:31.759
 you can hide

00:15:31.759 --> 00:15:33.000
 from yourself,

00:15:33.220 --> 00:15:34.300
 the truth about yourself

00:15:34.300 --> 00:15:34.779
 from yourself,

00:15:35.180 --> 00:15:35.899
 you can hide

00:15:35.899 --> 00:15:36.579
 from each other,

00:15:37.220 --> 00:15:38.019
 but you can't hide

00:15:38.019 --> 00:15:38.439
 from God.

00:15:39.220 --> 00:15:39.860
 And when we try

00:15:39.860 --> 00:15:40.659
 to hide from God,

00:15:41.399 --> 00:15:42.139
 the truth about

00:15:42.139 --> 00:15:42.639
 what's going on

00:15:42.639 --> 00:15:43.139
 in our lives,

00:15:43.220 --> 00:15:44.059
 we hide it from God.

00:15:44.840 --> 00:15:45.659
 Have you ever played

00:15:45.659 --> 00:15:46.539
 hide and go seek

00:15:46.539 --> 00:15:47.019
 with a toddler?

00:15:48.259 --> 00:15:48.480
 You know,

00:15:48.519 --> 00:15:49.139
 they can be standing

00:15:49.139 --> 00:15:49.539
 in the middle

00:15:49.539 --> 00:15:50.259
 of the living room

00:15:50.259 --> 00:15:51.360
 and you say,

00:15:51.419 --> 00:15:52.039
 now you go hide

00:15:52.039 --> 00:15:52.600
 and what do they do?

00:15:54.079 --> 00:15:55.059
 They put their hands,

00:15:55.500 --> 00:15:56.379
 if you're only listening

00:15:56.379 --> 00:15:56.699
 to this,

00:15:56.759 --> 00:15:57.480
 I just put my hands

00:15:57.480 --> 00:15:57.799
 on my eyes.

00:15:58.459 --> 00:15:59.480
 They put their hands

00:15:59.480 --> 00:16:00.000
 on their eyes

00:16:00.000 --> 00:16:00.879
 as if they've hidden

00:16:00.879 --> 00:16:01.679
 because they think,

00:16:02.100 --> 00:16:02.659
 if you can't,

00:16:02.759 --> 00:16:03.620
 if I can't see you,

00:16:03.700 --> 00:16:04.419
 you can't see me.

00:16:04.600 --> 00:16:05.299
 And if I think,

00:16:05.480 --> 00:16:06.279
 and my heart says,

00:16:06.440 --> 00:16:08.200
 if I can't see God

00:16:08.200 --> 00:16:08.539
 right now,

00:16:08.620 --> 00:16:09.360
 God can't see me.

00:16:10.200 --> 00:16:11.399
 And we hide from God

00:16:11.399 --> 00:16:12.899
 and it doesn't work

00:16:12.899 --> 00:16:13.759
 and it doesn't need

00:16:13.759 --> 00:16:14.159
 to work

00:16:14.159 --> 00:16:15.639
 because God

00:16:15.639 --> 00:16:16.440
 is on his knee

00:16:16.440 --> 00:16:17.379
 with open arms

00:16:17.379 --> 00:16:17.639
 saying,

00:16:17.840 --> 00:16:18.179
 come home,

00:16:19.220 --> 00:16:19.980
 come back to me.

00:16:20.060 --> 00:16:20.740
 A tender father

00:16:20.740 --> 00:16:22.060
 is the God

00:16:22.060 --> 00:16:22.620
 that made you.

00:16:23.600 --> 00:16:24.679
 So how can you hide?

00:16:24.740 --> 00:16:25.200
 Let me run through

00:16:25.200 --> 00:16:26.120
 these really quickly

00:16:26.120 --> 00:16:26.940
 and we have to move on.

00:16:27.620 --> 00:16:28.100
 Number one,

00:16:28.240 --> 00:16:28.820
 we learn here

00:16:28.820 --> 00:16:29.740
 that you can hide

00:16:29.740 --> 00:16:30.879
 from God today

00:16:30.879 --> 00:16:32.940
 by convincing yourself

00:16:32.940 --> 00:16:34.240
 that there is no such thing

00:16:34.240 --> 00:16:34.920
 as sin at all.

00:16:36.920 --> 00:16:37.620
 So here,

00:16:38.560 --> 00:16:39.280
 we learn,

00:16:39.760 --> 00:16:39.900
 well,

00:16:40.020 --> 00:16:40.740
 in the next passage,

00:16:40.980 --> 00:16:41.740
 God comes to Cain

00:16:41.740 --> 00:16:42.880
 after he murders

00:16:42.880 --> 00:16:43.320
 his brother

00:16:43.320 --> 00:16:43.560
 and says,

00:16:43.920 --> 00:16:44.520
 where are you,

00:16:44.660 --> 00:16:45.400
 where's your brother?

00:16:45.540 --> 00:16:46.220
 And Cain says,

00:16:46.540 --> 00:16:47.640
 am I my brother's keeper?

00:16:48.680 --> 00:16:49.200
 And then,

00:16:49.400 --> 00:16:49.920
 I've come from

00:16:49.920 --> 00:16:50.840
 the southern U.S.

00:16:50.860 --> 00:16:51.700
 and in the southern U.S.,

00:16:51.700 --> 00:16:52.700
 we have a way of saying that.

00:16:52.760 --> 00:16:52.960
 We say,

00:16:53.020 --> 00:16:53.840
 I ain't done nothing.

00:16:54.540 --> 00:16:55.340
 That's what he's saying.

00:16:55.760 --> 00:16:56.240
 And he's saying,

00:16:56.320 --> 00:16:56.440
 look,

00:16:56.540 --> 00:16:57.500
 there's nothing wrong with me.

00:16:57.680 --> 00:16:58.700
 I am morally upright.

00:16:58.980 --> 00:17:00.060
 Or perhaps even

00:17:00.060 --> 00:17:01.060
 you intellectually,

00:17:01.740 --> 00:17:02.860
 you use your brain,

00:17:02.940 --> 00:17:04.299
 to try to convince your heart

00:17:04.299 --> 00:17:05.160
 that there's no such thing

00:17:05.160 --> 00:17:05.779
 as sin at all.

00:17:06.100 --> 00:17:07.080
 That it's just a construct.

00:17:08.019 --> 00:17:09.080
 A traditionalist idea.

00:17:09.220 --> 00:17:10.140
 A puritanical idea.

00:17:10.420 --> 00:17:11.380
 That there is no such thing

00:17:11.380 --> 00:17:11.660
 as sin.

00:17:11.759 --> 00:17:12.000
 And yet,

00:17:12.080 --> 00:17:12.559
 your heart,

00:17:12.759 --> 00:17:13.220
 the heart knows

00:17:13.220 --> 00:17:13.759
 what the heart knows.

00:17:13.840 --> 00:17:14.559
 The heart knows

00:17:14.559 --> 00:17:15.720
 that that is not true.

00:17:16.420 --> 00:17:17.420
 That sin is the concept

00:17:17.420 --> 00:17:18.600
 that makes most sense

00:17:18.600 --> 00:17:19.220
 of this world,

00:17:19.539 --> 00:17:20.000
 in fact.

00:17:21.120 --> 00:17:21.740
 And so you can,

00:17:21.960 --> 00:17:22.700
 modern person,

00:17:22.820 --> 00:17:23.660
 you can be hiding

00:17:23.660 --> 00:17:24.400
 from God

00:17:24.400 --> 00:17:26.400
 by trying to tell yourself

00:17:26.400 --> 00:17:27.140
 by way of

00:17:27.140 --> 00:17:27.680
 quote-unquote

00:17:27.680 --> 00:17:28.200
 science

00:17:28.200 --> 00:17:29.400
 that there's no such thing

00:17:29.400 --> 00:17:29.840
 as sin.

00:17:29.839 --> 00:17:32.119
 Or you can hide

00:17:32.119 --> 00:17:32.679
 from God

00:17:32.679 --> 00:17:33.679
 secondly,

00:17:34.399 --> 00:17:35.500
 by doing what Adam

00:17:35.500 --> 00:17:35.980
 does here

00:17:35.980 --> 00:17:36.939
 in verse 11,

00:17:37.559 --> 00:17:38.459
 by blame shifting.

00:17:39.819 --> 00:17:40.179
 And so,

00:17:40.319 --> 00:17:41.359
 God comes to Adam

00:17:41.359 --> 00:17:41.579
 and says,

00:17:41.659 --> 00:17:42.059
 where are you?

00:17:42.099 --> 00:17:42.639
 Who told you

00:17:42.639 --> 00:17:43.279
 that you were naked?

00:17:43.439 --> 00:17:44.879
 And Adam says,

00:17:45.240 --> 00:17:46.199
 she did it.

00:17:46.279 --> 00:17:47.159
 She gave it to me.

00:17:47.279 --> 00:17:48.119
 It's not my fault.

00:17:48.759 --> 00:17:49.659
 But it's not really,

00:17:49.859 --> 00:17:50.539
 we looked at this

00:17:50.539 --> 00:17:51.439
 a couple weeks ago,

00:17:51.639 --> 00:17:52.639
 but it's not really

00:17:52.639 --> 00:17:53.879
 a blame shift at Eve.

00:17:54.000 --> 00:17:54.319
 Instead,

00:17:54.819 --> 00:17:55.500
 what does he say?

00:17:56.359 --> 00:17:58.460
 The woman you made

00:17:58.460 --> 00:17:59.500
 made me do it.

00:18:00.259 --> 00:18:01.059
 And you see who

00:18:01.059 --> 00:18:02.099
 he's actually blaming there?

00:18:02.880 --> 00:18:03.960
 You can hide from God

00:18:03.960 --> 00:18:06.079
 by actually turning things around

00:18:06.079 --> 00:18:07.660
 and blaming God.

00:18:07.759 --> 00:18:08.440
 That's what Adam does.

00:18:08.940 --> 00:18:10.480
 The woman you made

00:18:10.480 --> 00:18:11.880
 made me do it.

00:18:12.200 --> 00:18:12.700
 And if you wouldn't

00:18:12.700 --> 00:18:13.579
 have created me like this,

00:18:13.619 --> 00:18:14.019
 if you wouldn't have

00:18:14.019 --> 00:18:14.859
 given me these circumstances,

00:18:15.039 --> 00:18:16.259
 you can hide from God

00:18:16.259 --> 00:18:17.440
 by blame shifting

00:18:17.440 --> 00:18:18.220
 and anger

00:18:18.220 --> 00:18:19.619
 at God himself.

00:18:20.660 --> 00:18:21.799
 And God is saying

00:18:21.799 --> 00:18:22.700
 in this moment,

00:18:23.000 --> 00:18:23.599
 all he's saying

00:18:23.599 --> 00:18:24.220
 in these questions

00:18:24.220 --> 00:18:25.319
 to Adam and to every single

00:18:25.319 --> 00:18:26.200
 one of us today is,

00:18:26.559 --> 00:18:27.100
 where are you?

00:18:27.200 --> 00:18:27.860
 Where is your heart?

00:18:28.819 --> 00:18:29.740
 Will you come out

00:18:29.740 --> 00:18:30.039
 and just,

00:18:30.460 --> 00:18:30.960
 what does he want?

00:18:31.000 --> 00:18:32.740
 He wants confession of sin,

00:18:34.079 --> 00:18:35.339
 sorrow and tears,

00:18:35.559 --> 00:18:35.900
 repentance,

00:18:36.660 --> 00:18:37.720
 and to put your tearful

00:18:37.720 --> 00:18:39.539
 head in his shoulder

00:18:39.539 --> 00:18:40.680
 and to come home again.

00:18:41.100 --> 00:18:41.559
 That's all.

00:18:41.640 --> 00:18:42.259
 That's all God's

00:18:42.259 --> 00:18:42.880
 looking for here.

00:18:45.120 --> 00:18:46.400
 Time does not allow us

00:18:46.400 --> 00:18:47.500
 to explore all the ways

00:18:47.500 --> 00:18:48.259
 that we can be hiding

00:18:48.259 --> 00:18:48.940
 from God today.

00:18:50.319 --> 00:18:51.620
 But if you'll let me,

00:18:51.700 --> 00:18:52.079
 I just want to,

00:18:52.660 --> 00:18:53.519
 and you have to let me,

00:18:53.799 --> 00:18:53.960
 right?

00:18:53.960 --> 00:18:56.640
 But I'll just rattle off

00:18:56.640 --> 00:18:57.759
 a few more

00:18:57.759 --> 00:18:58.860
 that may be true

00:18:58.860 --> 00:18:59.500
 of us right now.

00:19:00.440 --> 00:19:01.600
 Some of us have

00:19:01.600 --> 00:19:02.980
 old sins,

00:19:03.140 --> 00:19:04.319
 sins from our past,

00:19:04.900 --> 00:19:06.759
 where we are saying

00:19:06.759 --> 00:19:07.940
 right now in our hearts,

00:19:08.620 --> 00:19:09.920
 I could never be forgiven

00:19:09.920 --> 00:19:10.660
 for that.

00:19:11.480 --> 00:19:12.660
 I am too far gone.

00:19:13.600 --> 00:19:15.220
 And that is hiding

00:19:15.220 --> 00:19:16.740
 from God in regret.

00:19:17.380 --> 00:19:18.220
 You can hide from God

00:19:18.220 --> 00:19:18.740
 in regret,

00:19:19.240 --> 00:19:20.380
 never coming to him

00:19:20.380 --> 00:19:21.600
 because you feel like

00:19:21.600 --> 00:19:22.400
 you're too far gone.

00:19:22.400 --> 00:19:24.440
 And some of us

00:19:24.440 --> 00:19:24.860
 are hiding,

00:19:25.019 --> 00:19:25.540
 instead of that,

00:19:25.620 --> 00:19:25.920
 we're hiding

00:19:25.920 --> 00:19:27.280
 in new sins,

00:19:27.460 --> 00:19:28.480
 new patterns of sin

00:19:28.480 --> 00:19:29.720
 that we're currently

00:19:29.720 --> 00:19:30.500
 walking in.

00:19:31.440 --> 00:19:32.080
 And we're like

00:19:32.080 --> 00:19:33.080
 toddlers covering our eyes

00:19:33.080 --> 00:19:33.800
 pretending that God

00:19:33.800 --> 00:19:34.460
 doesn't know that.

00:19:35.420 --> 00:19:36.180
 And we're not,

00:19:36.340 --> 00:19:37.380
 we're hiding behind trees

00:19:37.380 --> 00:19:38.140
 not yet willing

00:19:38.140 --> 00:19:38.600
 to come out

00:19:38.600 --> 00:19:39.340
 and confess

00:19:39.340 --> 00:19:40.519
 in tears

00:19:40.519 --> 00:19:43.280
 over what we're up to

00:19:43.280 --> 00:19:44.140
 right now in our lives.

00:19:44.140 --> 00:19:46.340
 And some of us

00:19:46.340 --> 00:19:47.180
 might be hiding

00:19:47.180 --> 00:19:48.040
 and I think this is

00:19:48.040 --> 00:19:49.080
 probably the most

00:19:49.080 --> 00:19:50.100
 dangerous place to be

00:19:50.100 --> 00:19:53.100
 hiding in distraction,

00:19:54.520 --> 00:19:55.420
 hiding in,

00:19:55.580 --> 00:19:56.020
 from God

00:19:56.020 --> 00:19:57.120
 in the normal,

00:19:57.259 --> 00:19:58.600
 normalcy of life,

00:19:59.340 --> 00:20:00.980
 just getting on with it

00:20:00.980 --> 00:20:03.000
 and therefore

00:20:03.000 --> 00:20:04.020
 never actually

00:20:04.020 --> 00:20:04.780
 coming to the Lord,

00:20:05.520 --> 00:20:06.180
 never taking

00:20:06.180 --> 00:20:07.060
 Christianity seriously,

00:20:07.220 --> 00:20:08.140
 never taking the claim

00:20:08.140 --> 00:20:09.080
 that your heart,

00:20:09.200 --> 00:20:10.020
 that check engine light

00:20:10.020 --> 00:20:10.960
 is on in your heart

00:20:10.960 --> 00:20:11.680
 and you say,

00:20:11.759 --> 00:20:12.220
 I know there's

00:20:12.220 --> 00:20:12.720
 something wrong,

00:20:12.720 --> 00:20:13.920
 but you're never willing

00:20:13.920 --> 00:20:14.500
 to take the step

00:20:14.500 --> 00:20:15.440
 of coming to the Lord,

00:20:16.759 --> 00:20:18.059
 hiding by normalcy,

00:20:18.180 --> 00:20:19.059
 hiding by distraction.

00:20:20.200 --> 00:20:20.799
 And some of us

00:20:20.799 --> 00:20:21.819
 maybe are struggling

00:20:21.819 --> 00:20:22.360
 with hiding

00:20:22.360 --> 00:20:23.720
 in a fear of vulnerability,

00:20:24.160 --> 00:20:26.180
 hiding inside stoicism

00:20:26.180 --> 00:20:29.360
 where you're not willing

00:20:29.360 --> 00:20:30.380
 to let your heart

00:20:30.380 --> 00:20:31.180
 be as broken

00:20:31.180 --> 00:20:31.920
 as it should be

00:20:31.920 --> 00:20:32.839
 over your sins.

00:20:33.700 --> 00:20:34.460
 And so you're hiding

00:20:34.460 --> 00:20:35.960
 from being vulnerable.

00:20:36.140 --> 00:20:36.740
 You know that you would

00:20:36.740 --> 00:20:37.740
 have to become like Isaiah

00:20:37.740 --> 00:20:38.440
 in Isaiah 6

00:20:38.440 --> 00:20:38.980
 when he says,

00:20:39.500 --> 00:20:39.920
 before the Lord,

00:20:40.160 --> 00:20:40.860
 woe is me,

00:20:41.000 --> 00:20:41.559
 I am a person

00:20:41.559 --> 00:20:42.559
 of unclean lips.

00:20:43.200 --> 00:20:44.299
 And you're afraid

00:20:44.299 --> 00:20:45.120
 of vulnerability,

00:20:46.079 --> 00:20:47.059
 hiding in stoicism

00:20:47.059 --> 00:20:48.519
 from the Lord.

00:20:48.720 --> 00:20:49.640
 Or you could be hiding

00:20:49.640 --> 00:20:51.480
 a fear of commitment.

00:20:51.860 --> 00:20:52.700
 What would this cost me?

00:20:52.759 --> 00:20:53.299
 This is what Simon

00:20:53.299 --> 00:20:54.019
 was preaching about

00:20:54.019 --> 00:20:54.500
 last week.

00:20:55.000 --> 00:20:55.559
 You could be hiding

00:20:55.559 --> 00:20:56.120
 from God,

00:20:56.279 --> 00:20:57.720
 hiding from God

00:20:57.720 --> 00:20:58.460
 in philosophy,

00:20:58.700 --> 00:20:59.000
 thinking,

00:20:59.539 --> 00:21:00.400
 if I can't work out

00:21:00.400 --> 00:21:01.819
 every jot and tittle

00:21:01.819 --> 00:21:02.500
 of the claims

00:21:02.500 --> 00:21:03.079
 of Christianity

00:21:03.079 --> 00:21:04.200
 and make sure I know

00:21:04.200 --> 00:21:05.120
 beyond all shadow

00:21:05.120 --> 00:21:05.480
 of a doubt

00:21:05.480 --> 00:21:06.360
 I'm not willing

00:21:06.360 --> 00:21:07.220
 to step towards God

00:21:07.220 --> 00:21:08.039
 before the Lord,

00:21:08.100 --> 00:21:08.680
 hiding in philosophy.

00:21:08.980 --> 00:21:09.759
 You can be hiding

00:21:09.759 --> 00:21:10.500
 today as a Christian

00:21:10.500 --> 00:21:11.380
 in your doctrine,

00:21:11.380 --> 00:21:13.820
 you can know

00:21:13.820 --> 00:21:14.840
 a lot about God

00:21:14.840 --> 00:21:16.140
 but never come to Him,

00:21:16.300 --> 00:21:17.180
 never come to Him

00:21:17.180 --> 00:21:17.580
 in prayer.

00:21:18.700 --> 00:21:18.780
 Right?

00:21:19.000 --> 00:21:21.260
 And there's a wonderful

00:21:21.260 --> 00:21:22.560
 moment in Flannery O'Connor,

00:21:22.620 --> 00:21:23.440
 one of her stories,

00:21:23.860 --> 00:21:24.600
 about a character

00:21:24.600 --> 00:21:25.880
 named Hazel Motes.

00:21:27.200 --> 00:21:28.040
 And she writes

00:21:28.040 --> 00:21:28.540
 this about him.

00:21:28.680 --> 00:21:29.280
 He learned that

00:21:29.280 --> 00:21:29.920
 the best way

00:21:29.920 --> 00:21:30.480
 to stay away

00:21:30.480 --> 00:21:31.020
 from Jesus

00:21:31.020 --> 00:21:32.420
 was just to avoid sin.

00:21:32.420 --> 00:21:34.860
 You can be hiding

00:21:34.860 --> 00:21:35.940
 within your decency

00:21:35.940 --> 00:21:36.400
 and your goodness

00:21:36.400 --> 00:21:37.019
 and your religion

00:21:37.019 --> 00:21:38.779
 but let me say

00:21:38.779 --> 00:21:39.480
 that this applies

00:21:39.480 --> 00:21:40.340
 not only to everybody

00:21:40.340 --> 00:21:40.820
 in this room

00:21:40.820 --> 00:21:42.180
 that's not standing

00:21:42.180 --> 00:21:42.700
 on the platform

00:21:42.700 --> 00:21:43.680
 but to every person

00:21:43.680 --> 00:21:44.340
 who comes and stands

00:21:44.340 --> 00:21:44.920
 right here too.

00:21:45.920 --> 00:21:46.680
 And, you know,

00:21:46.720 --> 00:21:47.400
 a good preacher

00:21:47.400 --> 00:21:48.180
 can hide behind

00:21:48.180 --> 00:21:48.720
 a microphone.

00:21:49.720 --> 00:21:51.220
 A talented speaker

00:21:51.220 --> 00:21:52.160
 can hide behind

00:21:52.160 --> 00:21:52.660
 a microphone

00:21:52.660 --> 00:21:56.840
 and be an absentee dad,

00:21:56.960 --> 00:21:57.960
 an absentee husband,

00:21:58.900 --> 00:22:01.140
 can be a prayerless minister,

00:22:01.140 --> 00:22:03.700
 a thousand ways

00:22:03.700 --> 00:22:04.280
 we could be hiding

00:22:04.280 --> 00:22:04.960
 from the Lord today.

00:22:06.000 --> 00:22:07.160
 And I just want to say

00:22:07.160 --> 00:22:08.640
 where are you?

00:22:09.660 --> 00:22:10.520
 God is saying to you

00:22:10.520 --> 00:22:11.240
 right now on his knee

00:22:11.240 --> 00:22:11.720
 where are you?

00:22:11.800 --> 00:22:12.320
 Come home.

00:22:12.960 --> 00:22:14.520
 Come and confess your sins

00:22:14.520 --> 00:22:15.259
 and repent

00:22:15.259 --> 00:22:15.900
 and reconcile

00:22:15.900 --> 00:22:17.660
 and God is ready

00:22:17.660 --> 00:22:18.360
 to receive you.

00:22:19.100 --> 00:22:19.840
 God is speaking

00:22:19.840 --> 00:22:20.460
 to you today.

00:22:20.820 --> 00:22:21.600
 He's a tender father.

00:22:22.640 --> 00:22:22.800
 Now,

00:22:23.060 --> 00:22:24.240
 what does God do here

00:22:24.240 --> 00:22:25.080
 secondly and finally?

00:22:25.860 --> 00:22:26.020
 Look,

00:22:26.080 --> 00:22:26.740
 our great problem

00:22:26.740 --> 00:22:27.520
 is we hide from God.

00:22:27.740 --> 00:22:28.700
 The great solution

00:22:28.700 --> 00:22:30.480
 is Genesis 3.15.

00:22:31.140 --> 00:22:31.500
 Finally,

00:22:31.940 --> 00:22:33.300
 and here's what happens.

00:22:34.780 --> 00:22:35.560
 We learn here

00:22:35.560 --> 00:22:36.060
 about the seed.

00:22:36.180 --> 00:22:37.120
 So in verse 14,

00:22:37.900 --> 00:22:39.560
 the curse of the serpent

00:22:39.560 --> 00:22:40.180
 is total.

00:22:40.300 --> 00:22:41.060
 There is no hope

00:22:41.060 --> 00:22:41.580
 for Satan.

00:22:42.160 --> 00:22:42.700
 But when you come

00:22:42.700 --> 00:22:43.640
 to verse 15,

00:22:44.140 --> 00:22:45.380
 notice that

00:22:45.380 --> 00:22:46.560
 what God says,

00:22:46.700 --> 00:22:47.700
 I will put enmity

00:22:47.700 --> 00:22:49.120
 between the offspring

00:22:49.120 --> 00:22:50.060
 of the woman

00:22:50.060 --> 00:22:50.840
 and the offspring

00:22:50.840 --> 00:22:51.480
 of the serpent.

00:22:53.000 --> 00:22:53.660
 Notice that

00:22:53.660 --> 00:22:54.220
 that is not

00:22:54.220 --> 00:22:55.180
 a direct curse

00:22:55.180 --> 00:22:56.800
 aimed at Adam and Eve

00:22:56.800 --> 00:22:57.420
 or humanity.

00:22:58.100 --> 00:22:58.860
 Not at all.

00:22:59.080 --> 00:22:59.820
 What is going on here?

00:22:59.819 --> 00:23:01.480
 Some modern commentators

00:23:01.480 --> 00:23:02.439
 since the 19th century

00:23:02.439 --> 00:23:03.319
 have come to this moment

00:23:03.319 --> 00:23:04.220
 and said,

00:23:04.619 --> 00:23:05.939
 this is an ancient mythology

00:23:05.939 --> 00:23:07.639
 that helps explain

00:23:07.639 --> 00:23:09.399
 or simply gives a myth

00:23:09.399 --> 00:23:10.259
 for the reasons

00:23:10.259 --> 00:23:12.519
 why human beings

00:23:12.519 --> 00:23:13.259
 hate snakes.

00:23:14.259 --> 00:23:15.399
 Why snakes and humans

00:23:15.399 --> 00:23:16.799
 have never done well together.

00:23:17.579 --> 00:23:17.879
 And look,

00:23:18.279 --> 00:23:19.799
 that is in the commentary

00:23:19.799 --> 00:23:20.460
 sometimes.

00:23:21.099 --> 00:23:21.599
 And let me say

00:23:21.599 --> 00:23:22.779
 that that is so superficial,

00:23:23.539 --> 00:23:24.299
 so facile,

00:23:24.939 --> 00:23:25.619
 so silly

00:23:25.619 --> 00:23:26.939
 of an interpretation.

00:23:26.940 --> 00:23:28.080
 And that is the kind

00:23:28.080 --> 00:23:28.680
 of interpretation

00:23:28.680 --> 00:23:29.440
 you come to

00:23:29.440 --> 00:23:30.799
 when you deny

00:23:30.799 --> 00:23:31.799
 that God is the ultimate

00:23:31.799 --> 00:23:32.480
 author of scripture.

00:23:32.700 --> 00:23:33.180
 You have to say

00:23:33.180 --> 00:23:33.840
 something like that.

00:23:34.340 --> 00:23:35.360
 But that is not at all

00:23:35.360 --> 00:23:36.759
 what we get here.

00:23:36.940 --> 00:23:37.279
 Instead,

00:23:37.400 --> 00:23:37.980
 what does God do?

00:23:38.559 --> 00:23:39.180
 Understand that

00:23:39.180 --> 00:23:40.960
 when God comes to Adam and Eve

00:23:40.960 --> 00:23:42.259
 and Adam and Eve

00:23:42.259 --> 00:23:43.140
 hide from God,

00:23:43.380 --> 00:23:44.660
 they are in that moment

00:23:44.660 --> 00:23:45.920
 on team serpent.

00:23:47.100 --> 00:23:48.259
 They are hiding from God.

00:23:48.340 --> 00:23:49.299
 They refuse to come out.

00:23:49.620 --> 00:23:50.259
 They are fighting

00:23:50.259 --> 00:23:51.039
 for team serpent.

00:23:51.360 --> 00:23:52.400
 They are on team devil.

00:23:53.519 --> 00:23:55.320
 And they never change that

00:23:55.320 --> 00:23:55.820
 in that moment.

00:23:55.819 --> 00:23:56.659
 Not at all.

00:23:56.919 --> 00:23:57.619
 And what does God do

00:23:57.619 --> 00:23:58.200
 in verse 15?

00:23:58.539 --> 00:23:59.960
 It's God who then comes

00:23:59.960 --> 00:24:00.319
 and says,

00:24:00.659 --> 00:24:01.519
 I, God,

00:24:01.579 --> 00:24:02.480
 will put enmity

00:24:02.480 --> 00:24:03.879
 between you and the serpent.

00:24:04.700 --> 00:24:05.200
 In other words,

00:24:05.339 --> 00:24:05.819
 it's saying that

00:24:05.819 --> 00:24:06.539
 God is the one

00:24:06.539 --> 00:24:07.419
 who comes and drives

00:24:07.419 --> 00:24:08.279
 the wedge

00:24:08.279 --> 00:24:10.439
 between evil and humanity.

00:24:10.740 --> 00:24:11.220
 God is the one

00:24:11.220 --> 00:24:11.839
 who comes and says,

00:24:12.279 --> 00:24:13.679
 you refuse to come to me

00:24:13.679 --> 00:24:14.579
 so I will come

00:24:14.579 --> 00:24:15.200
 and save you.

00:24:15.460 --> 00:24:16.559
 I will come and rescue you

00:24:16.559 --> 00:24:17.639
 despite yourself.

00:24:17.740 --> 00:24:18.619
 I will get you off

00:24:18.619 --> 00:24:19.200
 team serpent

00:24:19.200 --> 00:24:21.179
 despite your desires.

00:24:21.679 --> 00:24:22.279
 And so here's how

00:24:22.279 --> 00:24:22.659
 he does it.

00:24:22.700 --> 00:24:23.119
 He says,

00:24:23.639 --> 00:24:23.899
 I,

00:24:24.539 --> 00:24:24.960
 I,

00:24:24.960 --> 00:24:26.620
 will put enmity

00:24:26.620 --> 00:24:27.880
 between the seed

00:24:27.880 --> 00:24:28.319
 of the woman

00:24:28.319 --> 00:24:28.880
 and the seed

00:24:28.880 --> 00:24:29.299
 of the serpent.

00:24:30.420 --> 00:24:31.019
 The seed

00:24:31.019 --> 00:24:31.579
 of the woman

00:24:31.579 --> 00:24:33.420
 will crush,

00:24:34.620 --> 00:24:35.579
 bruise the head

00:24:35.579 --> 00:24:36.019
 of the serpent

00:24:36.019 --> 00:24:37.100
 and the serpent

00:24:37.100 --> 00:24:38.880
 shall bruise the heel

00:24:38.880 --> 00:24:40.180
 of the offspring

00:24:40.180 --> 00:24:41.019
 of the woman.

00:24:42.380 --> 00:24:42.519
 Now,

00:24:42.559 --> 00:24:43.240
 Sinclair Ferguson

00:24:43.240 --> 00:24:43.980
 says that

00:24:43.980 --> 00:24:45.259
 the rest of the Old Testament

00:24:45.259 --> 00:24:47.340
 is a footnote

00:24:47.340 --> 00:24:48.400
 to Genesis 315.

00:24:49.740 --> 00:24:50.860
 And that's exactly right.

00:24:50.940 --> 00:24:51.200
 You see,

00:24:51.680 --> 00:24:52.539
 what we call here,

00:24:52.539 --> 00:24:53.039
 this is called,

00:24:53.119 --> 00:24:54.359
 often called seed theology

00:24:54.359 --> 00:24:55.200
 and the reason for that

00:24:55.200 --> 00:24:56.339
 is the word offspring here

00:24:56.339 --> 00:24:58.039
 is literally the Hebrew word

00:24:58.039 --> 00:24:58.559
 seed.

00:24:59.960 --> 00:25:01.299
 And in this promise,

00:25:02.019 --> 00:25:03.180
 the seed of the woman

00:25:03.180 --> 00:25:04.200
 will come and crush

00:25:04.200 --> 00:25:05.639
 the seed of the serpent

00:25:05.639 --> 00:25:06.579
 is a,

00:25:06.579 --> 00:25:07.920
 a little,

00:25:08.079 --> 00:25:08.460
 a literal

00:25:08.460 --> 00:25:09.359
 and metaphorical seed

00:25:09.359 --> 00:25:09.980
 in the sense that

00:25:09.980 --> 00:25:11.259
 in the very promise

00:25:11.259 --> 00:25:12.180
 of Genesis 315,

00:25:12.379 --> 00:25:13.559
 you have the seed

00:25:13.559 --> 00:25:14.379
 that will unfold

00:25:14.379 --> 00:25:15.259
 the rest of the story

00:25:15.259 --> 00:25:15.700
 of the Bible.

00:25:15.700 --> 00:25:17.600
 And at the same time,

00:25:17.680 --> 00:25:18.420
 you have seed

00:25:18.420 --> 00:25:19.140
 being referred to

00:25:19.140 --> 00:25:21.440
 in a singular masculine noun,

00:25:22.700 --> 00:25:23.180
 a boy,

00:25:23.539 --> 00:25:24.640
 a male son,

00:25:24.720 --> 00:25:25.180
 a child.

00:25:25.380 --> 00:25:25.860
 That's what's being

00:25:25.860 --> 00:25:26.440
 talked about here.

00:25:27.720 --> 00:25:28.400
 You know that,

00:25:29.100 --> 00:25:30.299
 I'm told this

00:25:30.299 --> 00:25:31.100
 by the people

00:25:31.100 --> 00:25:31.880
 who know these things,

00:25:32.600 --> 00:25:33.900
 that a seed

00:25:33.900 --> 00:25:35.680
 contains a plant

00:25:35.680 --> 00:25:36.779
 already fully encased

00:25:36.779 --> 00:25:37.200
 within it.

00:25:37.440 --> 00:25:38.039
 So the DNA

00:25:38.039 --> 00:25:39.400
 of an entire oak tree

00:25:39.400 --> 00:25:40.620
 is already contained

00:25:40.620 --> 00:25:41.180
 in the seed

00:25:41.180 --> 00:25:42.019
 when it's sown.

00:25:43.120 --> 00:25:44.100
 And so all that needs

00:25:44.100 --> 00:25:44.460
 to happen

00:25:44.460 --> 00:25:46.059
 is water and soil

00:25:46.059 --> 00:25:47.019
 and it will bud up

00:25:47.019 --> 00:25:47.660
 into the full tree.

00:25:47.740 --> 00:25:48.240
 And in this moment,

00:25:48.340 --> 00:25:49.039
 Genesis 315,

00:25:49.420 --> 00:25:50.440
 you have the seed

00:25:50.440 --> 00:25:51.319
 of the entire story

00:25:51.319 --> 00:25:51.759
 of the Bible

00:25:51.759 --> 00:25:52.960
 and you have the seed

00:25:52.960 --> 00:25:54.059
 at the very same time

00:25:54.059 --> 00:25:55.240
 of redemption itself.

00:25:56.039 --> 00:25:57.039
 All encased

00:25:57.039 --> 00:25:57.900
 in this one word,

00:25:58.079 --> 00:25:58.440
 seed.

00:25:58.980 --> 00:25:59.759
 It's right here.

00:26:00.440 --> 00:26:01.140
 And what does it say?

00:26:01.220 --> 00:26:01.940
 And Jonathan Gibson

00:26:01.940 --> 00:26:03.319
 points this out.

00:26:03.380 --> 00:26:03.860
 He says this,

00:26:03.940 --> 00:26:04.360
 number one,

00:26:05.120 --> 00:26:05.539
 let me give you

00:26:05.539 --> 00:26:06.480
 six things it says

00:26:06.480 --> 00:26:08.220
 in 90 seconds.

00:26:09.259 --> 00:26:09.759
 Number one,

00:26:09.840 --> 00:26:10.500
 this is what we learn.

00:26:12.079 --> 00:26:13.400
 Whoever this offspring

00:26:13.400 --> 00:26:14.039
 is,

00:26:14.039 --> 00:26:14.899
 this seed is,

00:26:15.039 --> 00:26:16.680
 he would be a son

00:26:16.680 --> 00:26:18.779
 because the word offspring,

00:26:18.879 --> 00:26:19.619
 the offspring of Eve

00:26:19.619 --> 00:26:20.899
 is used in the singular

00:26:20.899 --> 00:26:21.399
 masculine,

00:26:21.519 --> 00:26:22.099
 a child.

00:26:22.859 --> 00:26:23.619
 And as the seed

00:26:23.619 --> 00:26:24.359
 begins to unfold

00:26:24.359 --> 00:26:24.920
 this idea,

00:26:25.299 --> 00:26:25.920
 we come to places

00:26:25.920 --> 00:26:27.079
 like Isaiah 714

00:26:27.079 --> 00:26:27.619
 that says,

00:26:28.000 --> 00:26:29.259
 the virgin shall conceive

00:26:29.259 --> 00:26:30.539
 and bear a son.

00:26:31.740 --> 00:26:32.539
 We learn that the seed

00:26:32.539 --> 00:26:33.659
 is unfolding there.

00:26:33.759 --> 00:26:34.200
 Number two,

00:26:35.299 --> 00:26:36.139
 there is no mention

00:26:36.139 --> 00:26:37.039
 of a father here,

00:26:37.119 --> 00:26:37.720
 not at all.

00:26:38.019 --> 00:26:38.779
 In an age

00:26:38.779 --> 00:26:39.859
 where genealogies

00:26:39.859 --> 00:26:40.920
 were always written

00:26:40.920 --> 00:26:41.940
 according to the male,

00:26:41.940 --> 00:26:43.259
 the male heir,

00:26:43.740 --> 00:26:44.440
 the men.

00:26:44.799 --> 00:26:45.259
 Here,

00:26:45.420 --> 00:26:46.320
 we're being told

00:26:46.320 --> 00:26:47.960
 something very uncommon

00:26:47.960 --> 00:26:48.720
 in the ancient Near East.

00:26:49.200 --> 00:26:50.220
 Look for mothers

00:26:50.220 --> 00:26:51.160
 and their sons.

00:26:52.140 --> 00:26:52.880
 Read the Bible

00:26:52.880 --> 00:26:53.620
 with an eye

00:26:53.620 --> 00:26:54.380
 to mothers

00:26:54.380 --> 00:26:56.039
 and their sons.

00:26:56.660 --> 00:26:57.279
 And so when you flip

00:26:57.279 --> 00:26:58.380
 to Matthew chapter one,

00:26:58.620 --> 00:26:59.660
 very unusual

00:26:59.660 --> 00:27:00.860
 for the Greco-Roman culture.

00:27:00.980 --> 00:27:01.640
 In Matthew chapter one,

00:27:01.680 --> 00:27:02.460
 there's a genealogy

00:27:02.460 --> 00:27:03.799
 and there are five women,

00:27:04.140 --> 00:27:05.100
 five mothers in it.

00:27:05.320 --> 00:27:06.100
 Very unusual.

00:27:06.099 --> 00:27:08.139
 Number three,

00:27:08.240 --> 00:27:09.159
 we learn whoever

00:27:09.159 --> 00:27:10.179
 this young man is,

00:27:10.219 --> 00:27:10.599
 this boy,

00:27:10.699 --> 00:27:11.139
 this child,

00:27:11.500 --> 00:27:12.919
 he would represent many

00:27:12.919 --> 00:27:13.899
 when he came.

00:27:14.679 --> 00:27:15.299
 How do we know that?

00:27:15.359 --> 00:27:17.000
 Because this word seed

00:27:17.000 --> 00:27:19.759
 is like the word fish.

00:27:20.439 --> 00:27:20.639
 All right?

00:27:20.699 --> 00:27:21.259
 So in English,

00:27:21.980 --> 00:27:23.339
 fish is both singular

00:27:23.339 --> 00:27:24.059
 and plural

00:27:24.059 --> 00:27:24.939
 at the same time.

00:27:25.439 --> 00:27:26.039
 And in Hebrew,

00:27:26.179 --> 00:27:26.799
 the word seed

00:27:26.799 --> 00:27:27.779
 is singular and plural

00:27:27.779 --> 00:27:28.480
 at the same time.

00:27:28.859 --> 00:27:29.500
 So when you look

00:27:29.500 --> 00:27:30.319
 at a fishbowl,

00:27:30.799 --> 00:27:31.740
 there might be one fish

00:27:31.740 --> 00:27:32.159
 and you say,

00:27:32.219 --> 00:27:32.759
 there's a fish.

00:27:32.799 --> 00:27:33.500
 And you look at a fishbowl

00:27:33.500 --> 00:27:33.919
 and there's ten

00:27:33.919 --> 00:27:34.240
 and you say,

00:27:34.319 --> 00:27:35.959
 there are the fish.

00:27:36.519 --> 00:27:36.899
 Singular,

00:27:37.219 --> 00:27:37.759
 but plural.

00:27:38.279 --> 00:27:38.959
 And the word seed

00:27:38.959 --> 00:27:39.579
 is like that.

00:27:39.659 --> 00:27:40.379
 And so in this,

00:27:40.779 --> 00:27:42.480
 the seed is also

00:27:42.480 --> 00:27:43.459
 the offspring,

00:27:43.619 --> 00:27:44.719
 the seed of the seed,

00:27:44.819 --> 00:27:45.219
 the many.

00:27:46.159 --> 00:27:47.259
 That whoever this one is

00:27:47.259 --> 00:27:48.339
 would also represent many.

00:27:49.579 --> 00:27:50.099
 Number four,

00:27:50.779 --> 00:27:52.039
 he will be a warrior.

00:27:53.159 --> 00:27:54.039
 So notice the order.

00:27:54.219 --> 00:27:54.539
 It says,

00:27:54.799 --> 00:27:56.159
 he will come and crush

00:27:56.159 --> 00:27:57.619
 the head of the serpent

00:27:57.619 --> 00:27:58.740
 while the serpent

00:27:58.740 --> 00:27:59.719
 bruises his heel.

00:28:00.579 --> 00:28:01.819
 And you see the order of that.

00:28:01.919 --> 00:28:02.859
 The order of that's so important.

00:28:03.819 --> 00:28:05.000
 Whoever this child is,

00:28:05.000 --> 00:28:06.220
 he will come on the hunt

00:28:06.220 --> 00:28:08.339
 to crush the serpent.

00:28:08.680 --> 00:28:09.440
 He will be hunting.

00:28:10.759 --> 00:28:11.279
 And number six,

00:28:11.319 --> 00:28:12.039
 something about us.

00:28:12.940 --> 00:28:13.400
 And that's this.

00:28:13.480 --> 00:28:14.299
 In the ancient Near East,

00:28:15.539 --> 00:28:15.859
 sorry,

00:28:16.000 --> 00:28:16.460
 I should say,

00:28:16.619 --> 00:28:16.980
 A and E.

00:28:17.460 --> 00:28:18.140
 Adam and Eve

00:28:18.140 --> 00:28:18.940
 is what I meant to say.

00:28:19.039 --> 00:28:19.640
 Adam and Eve,

00:28:19.880 --> 00:28:22.440
 as soon as they deserve judgment,

00:28:23.099 --> 00:28:24.859
 as soon as they deserve judgment,

00:28:24.980 --> 00:28:25.900
 as soon as we see them

00:28:25.900 --> 00:28:26.519
 on Team Satan,

00:28:27.480 --> 00:28:28.519
 God comes in

00:28:28.519 --> 00:28:29.339
 with Genesis 3.15

00:28:29.339 --> 00:28:30.399
 and drives the wedge,

00:28:31.099 --> 00:28:32.000
 plants the promise.

00:28:32.919 --> 00:28:33.740
 And this is called

00:28:33.740 --> 00:28:35.059
 the Proto-Evangelion,

00:28:35.220 --> 00:28:36.299
 the first gospel.

00:28:36.480 --> 00:28:37.099
 That's just a Greek

00:28:37.099 --> 00:28:38.819
 for saying first gospel.

00:28:39.399 --> 00:28:40.619
 And let me say two things to you.

00:28:40.699 --> 00:28:41.139
 Number one,

00:28:41.500 --> 00:28:42.959
 if you want to read the Bible rightly,

00:28:44.259 --> 00:28:45.159
 if you want to read the Bible

00:28:45.159 --> 00:28:46.099
 for all it's worth,

00:28:46.480 --> 00:28:47.359
 you've got to see

00:28:47.359 --> 00:28:48.419
 Genesis 3.15

00:28:48.419 --> 00:28:49.159
 for all it's worth.

00:28:50.480 --> 00:28:51.319
 Here we have

00:28:51.319 --> 00:28:51.899
 the opening

00:28:51.899 --> 00:28:52.879
 of the full story,

00:28:52.959 --> 00:28:54.079
 the flower of redemption

00:28:54.079 --> 00:28:55.220
 in this very moment.

00:28:55.679 --> 00:28:56.439
 But number two,

00:28:56.440 --> 00:28:58.120
 more importantly,

00:28:58.519 --> 00:29:00.039
 if you today come

00:29:00.039 --> 00:29:00.880
 as we all do

00:29:00.880 --> 00:29:01.580
 in guilt and shame,

00:29:01.779 --> 00:29:02.580
 covering your eyes

00:29:02.580 --> 00:29:04.160
 like a toddler from God,

00:29:04.519 --> 00:29:05.380
 hiding from God

00:29:05.380 --> 00:29:06.299
 in any way,

00:29:06.340 --> 00:29:06.820
 shape, or form,

00:29:06.860 --> 00:29:07.759
 you've got to look here

00:29:07.759 --> 00:29:08.320
 and see that

00:29:08.320 --> 00:29:09.620
 in Genesis 2.17

00:29:09.620 --> 00:29:10.840
 God said,

00:29:11.019 --> 00:29:12.080
 if you eat of the tree

00:29:12.080 --> 00:29:12.440
 of the knowledge

00:29:12.440 --> 00:29:13.059
 of good and evil,

00:29:13.420 --> 00:29:15.019
 you shall die, die.

00:29:15.100 --> 00:29:16.000
 That's what it says in Hebrew.

00:29:16.799 --> 00:29:18.100
 And as one commentator puts it,

00:29:18.259 --> 00:29:18.920
 Adam and Eve

00:29:18.920 --> 00:29:19.500
 in this moment

00:29:19.500 --> 00:29:20.620
 live three times,

00:29:20.759 --> 00:29:21.160
 four times,

00:29:21.259 --> 00:29:22.080
 ten times as long

00:29:22.080 --> 00:29:22.620
 as any of us

00:29:22.620 --> 00:29:23.259
 could ever imagine.

00:29:23.720 --> 00:29:24.420
 They don't get

00:29:24.420 --> 00:29:25.100
 what they deserve.

00:29:25.099 --> 00:29:26.659
 They get hope.

00:29:26.779 --> 00:29:27.359
 They get promise.

00:29:27.679 --> 00:29:29.119
 They get a tender father

00:29:29.119 --> 00:29:30.539
 inviting them home.

00:29:30.779 --> 00:29:31.859
 We have never gotten

00:29:31.859 --> 00:29:32.539
 what we deserve.

00:29:33.599 --> 00:29:34.459
 Never, none of us.

00:29:34.500 --> 00:29:35.399
 If you're breathing today,

00:29:35.480 --> 00:29:36.119
 we've never gotten

00:29:36.119 --> 00:29:36.679
 what we deserve.

00:29:37.699 --> 00:29:38.819
 And still even more,

00:29:38.899 --> 00:29:39.779
 we have a tender father

00:29:39.779 --> 00:29:40.419
 coming today

00:29:40.419 --> 00:29:40.839
 and saying,

00:29:41.000 --> 00:29:41.779
 come home

00:29:41.779 --> 00:29:43.839
 through the seed

00:29:43.839 --> 00:29:45.000
 of the woman.

00:29:45.099 --> 00:29:45.899
 Who is the seed?

00:29:46.939 --> 00:29:47.740
 Who is the seed

00:29:47.740 --> 00:29:48.119
 of the woman?

00:29:49.599 --> 00:29:50.599
 In the second century,

00:29:50.799 --> 00:29:51.679
 Justin Martyr

00:29:51.679 --> 00:29:52.659
 and Irenaeus,

00:29:52.779 --> 00:29:54.019
 two of the early church fathers,

00:29:54.019 --> 00:29:55.680
 they said that

00:29:55.680 --> 00:29:56.539
 this promise

00:29:56.539 --> 00:29:57.519
 is the promise,

00:29:57.940 --> 00:29:59.480
 the promise of Eve

00:29:59.480 --> 00:30:00.339
 and her boy

00:30:00.339 --> 00:30:02.720
 is the promise

00:30:02.720 --> 00:30:03.319
 fulfilled

00:30:03.319 --> 00:30:03.980
 in Mary

00:30:03.980 --> 00:30:04.619
 and her boy.

00:30:06.579 --> 00:30:07.500
 And you can go

00:30:07.500 --> 00:30:07.859
 to places

00:30:07.859 --> 00:30:09.299
 like Galatians 4.4

00:30:09.299 --> 00:30:10.319
 where Paul says,

00:30:10.759 --> 00:30:11.200
 when the fullness

00:30:11.200 --> 00:30:12.319
 of time had come,

00:30:12.519 --> 00:30:13.779
 God sent his son

00:30:13.779 --> 00:30:15.599
 born of woman.

00:30:16.619 --> 00:30:18.099
 What is Paul quoting

00:30:18.099 --> 00:30:18.339
 from?

00:30:18.400 --> 00:30:19.240
 Genesis 3.15,

00:30:19.660 --> 00:30:20.319
 the son

00:30:20.319 --> 00:30:21.579
 born of woman.

00:30:21.579 --> 00:30:24.740
 And I have lists here

00:30:24.740 --> 00:30:25.299
 of passages

00:30:25.299 --> 00:30:26.119
 from the New Testament

00:30:26.119 --> 00:30:28.319
 speaking of the one

00:30:28.319 --> 00:30:29.299
 born of woman.

00:30:30.439 --> 00:30:31.059
 And the moment

00:30:31.059 --> 00:30:32.139
 that Jesus Christ

00:30:32.139 --> 00:30:32.939
 hung on the cross,

00:30:34.359 --> 00:30:37.899
 Jesus Christ suffered

00:30:37.899 --> 00:30:39.179
 at the hand

00:30:39.179 --> 00:30:40.480
 of an ancient foe,

00:30:41.099 --> 00:30:41.519
 the serpent.

00:30:43.319 --> 00:30:44.500
 The serpent came

00:30:44.500 --> 00:30:45.759
 and bit his heel.

00:30:45.839 --> 00:30:46.539
 The poison ran

00:30:46.539 --> 00:30:47.439
 through his body.

00:30:48.139 --> 00:30:49.299
 He bore our sin,

00:30:49.359 --> 00:30:49.899
 our injustice,

00:30:50.179 --> 00:30:50.679
 our shame,

00:30:50.680 --> 00:30:51.340
 our guilt

00:30:51.340 --> 00:30:52.360
 in that moment.

00:30:52.440 --> 00:30:53.220
 And it crushed him.

00:30:54.340 --> 00:30:55.120
 But you've got to understand

00:30:55.120 --> 00:30:55.840
 that this is saying

00:30:55.840 --> 00:30:56.880
 at the very same time

00:30:56.880 --> 00:30:58.060
 the son of God came,

00:30:58.600 --> 00:30:59.279
 Jesus Christ,

00:30:59.580 --> 00:31:00.480
 and in that moment

00:31:00.480 --> 00:31:01.000
 the shock,

00:31:01.100 --> 00:31:02.000
 the scandal of the gospel

00:31:02.000 --> 00:31:04.000
 is that he was stomping

00:31:04.000 --> 00:31:05.240
 upon the head

00:31:05.240 --> 00:31:05.740
 of the serpent.

00:31:06.240 --> 00:31:06.840
 All evil.

00:31:06.920 --> 00:31:07.680
 He came on the hunt.

00:31:08.080 --> 00:31:09.039
 He first came on the hunt

00:31:09.039 --> 00:31:09.580
 for the serpent

00:31:09.580 --> 00:31:10.539
 and secondly,

00:31:10.720 --> 00:31:11.200
 in that moment

00:31:11.200 --> 00:31:12.160
 he came on the hunt

00:31:12.160 --> 00:31:13.039
 seeking you,

00:31:14.240 --> 00:31:14.759
 drawing you,

00:31:14.840 --> 00:31:15.600
 come out from hiding,

00:31:15.759 --> 00:31:16.680
 come and put your

00:31:16.680 --> 00:31:17.700
 teary eyes

00:31:17.700 --> 00:31:18.380
 in the shoulder

00:31:18.380 --> 00:31:18.960
 of the father

00:31:18.960 --> 00:31:20.259
 through the son

00:31:20.259 --> 00:31:21.340
 by the spirit

00:31:21.340 --> 00:31:21.860
 this morning.

00:31:23.319 --> 00:31:24.279
 The first Adam

00:31:24.279 --> 00:31:25.279
 blamed his wife

00:31:25.279 --> 00:31:26.819
 and he blamed God.

00:31:26.880 --> 00:31:27.519
 The second Adam

00:31:27.519 --> 00:31:28.059
 took the blame.

00:31:29.980 --> 00:31:30.380
 And so,

00:31:30.620 --> 00:31:32.180
 as we close,

00:31:33.940 --> 00:31:35.819
 don't forget

00:31:35.819 --> 00:31:37.360
 that at the moment

00:31:37.360 --> 00:31:37.840
 of the cross

00:31:37.840 --> 00:31:39.420
 there was Mother Mary.

00:31:39.620 --> 00:31:39.860
 Mary,

00:31:40.240 --> 00:31:41.259
 sometimes as Protestants

00:31:41.259 --> 00:31:41.759
 we forget.

00:31:42.480 --> 00:31:43.539
 There was Mother Mary

00:31:43.539 --> 00:31:45.140
 standing there

00:31:45.140 --> 00:31:46.640
 looking up

00:31:46.640 --> 00:31:47.259
 at her son.

00:31:47.259 --> 00:31:48.299
 There she was.

00:31:48.480 --> 00:31:48.839
 Mary,

00:31:49.700 --> 00:31:50.700
 the new Eve

00:31:50.700 --> 00:31:53.539
 with her eyes

00:31:53.539 --> 00:31:54.920
 gazing upon her son

00:31:54.920 --> 00:31:55.839
 and her savior,

00:31:56.019 --> 00:31:56.579
 Jesus Christ

00:31:56.579 --> 00:31:57.500
 hanging upon the cross.

00:31:58.339 --> 00:31:59.099
 The seed of the woman

00:31:59.099 --> 00:32:00.700
 right there

00:32:00.700 --> 00:32:01.180
 in that moment.

00:32:02.680 --> 00:32:03.660
 And that means

00:32:03.660 --> 00:32:04.960
 that just like Mary

00:32:04.960 --> 00:32:06.000
 looked at him today,

00:32:06.059 --> 00:32:06.799
 you've got to look at him.

00:32:06.940 --> 00:32:07.440
 Don't hide.

00:32:07.759 --> 00:32:08.359
 Look, friends,

00:32:09.220 --> 00:32:10.180
 whatever's going on,

00:32:10.920 --> 00:32:12.019
 do not hide your heart

00:32:12.019 --> 00:32:12.680
 from God today.

00:32:12.680 --> 00:32:16.560
 He's telling you

00:32:16.560 --> 00:32:17.440
 by the power

00:32:17.440 --> 00:32:18.299
 of the cross

00:32:18.299 --> 00:32:20.140
 come out

00:32:20.140 --> 00:32:21.180
 from behind that tree.

00:32:23.180 --> 00:32:23.779
 Be repentant,

00:32:23.920 --> 00:32:25.000
 tearfully repentant.

00:32:26.060 --> 00:32:27.200
 Put your head

00:32:27.200 --> 00:32:27.700
 in the shoulder

00:32:27.700 --> 00:32:28.240
 of the Father

00:32:28.240 --> 00:32:28.900
 through the power

00:32:28.900 --> 00:32:29.440
 of the Son

00:32:29.440 --> 00:32:30.539
 and come home.

00:32:32.120 --> 00:32:33.000
 Come home today

00:32:33.000 --> 00:32:33.980
 as we come to the table

00:32:33.980 --> 00:32:34.460
 of our Lord.

00:32:35.680 --> 00:32:36.299
 Let's pray.

00:32:36.420 --> 00:32:36.620
 Father,

00:32:36.759 --> 00:32:37.880
 we thank you

00:32:37.880 --> 00:32:39.640
 for the proto-euangelion,

00:32:39.740 --> 00:32:40.940
 the first gospel.

00:32:40.940 --> 00:32:42.960
 and we ask,

00:32:43.100 --> 00:32:43.240
 Lord,

00:32:43.640 --> 00:32:44.660
 that you would bring

00:32:44.660 --> 00:32:45.500
 sinners home today.

00:32:46.059 --> 00:32:46.559
 We thank you

00:32:46.559 --> 00:32:47.400
 for a tender Father,

00:32:47.500 --> 00:32:48.519
 a Father full of mercy

00:32:48.519 --> 00:32:50.039
 and so we ask,

00:32:50.180 --> 00:32:50.340
 Lord,

00:32:50.539 --> 00:32:52.420
 we ask,

00:32:52.519 --> 00:32:52.580
 Lord,

00:32:52.620 --> 00:32:52.860
 right now

00:32:52.860 --> 00:32:53.600
 that you would show up

00:32:53.600 --> 00:32:54.519
 and give us your mercy

00:32:54.519 --> 00:32:55.620
 as we come to the table.

00:32:57.799 --> 00:32:58.580
 We pray this

00:32:58.580 --> 00:32:59.320
 in Jesus' name.

00:32:59.820 --> 00:33:00.100
 Amen.