WEBVTT

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 Thessalonians, I hear that it's been going very, very well and we look forward now to

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 Paul who's going to come and speak in just a moment, but we're going to read that first.

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 First Thessalonians chapter 5, which is on page 1188, on page 1188, First Thessalonians

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 chapter 5, verses 12 to 28, it's perhaps, probably reads a little bit higgledy-piggledy, it's

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 kind of like a whole load of things thrown together, but Paul's going to make sense of

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 it all, aren't you Paul?

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 Good man, we look forward to it.

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 So let's read from First Thessalonians chapter 5, starting at verse 12, it's on page 1188.

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 Now we ask you, brothers and sisters, to respect those who work hard among you, who are over

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 you in the Lord and who admonish you.

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 Hold them in the highest regard, in love, because of their work.

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 Live in peace with each other.

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 And we urge you, brothers and sisters, warn those who are idle.

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 Encourage the timid.

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 Help the weak.

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 Be patient with everyone.

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 Make sure that no one pays back wrong for wrong.

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 But always try to be kind to each other and to everyone else.

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 Be joyful always.

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 Pray continually.

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 Give thanks in all circumstances, for this is God's will for you in Christ Jesus.

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 Do not put out the Spirit's fire.

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 Do not treat prophecies with contempt.

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 Test everything.

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 Hold on to the good.

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 Avoid every kind of evil.

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 May God himself, the God of peace, sanctify you through and through.

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 May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.

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 The one who called you is faithful.

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 And he will do it.

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 Brothers and sisters, pray for us.

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 Greet all the family with a holy kiss.

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 I charge you before the Lord to have this letter read to all the family.

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 The grace of our Lord Jesus Christ be with you.

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 Paul, I'm going to come up and I'm going to pray for you.

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 I'm going to ask you a couple of questions first.

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 Some of you know Paul, some of you might not.

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 Paul McFarland?

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 That's correct.

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 That's right.

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 Tell us your relationship with the lady you've brought with you today.

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 This is my betrothed on the second row.

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 We'll be getting married at the end of September.

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 So I think Kate cooked at the Cargilline Church weekend before.

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 So you probably all know her.

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 Well, we're all still alive, so that was okay.

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 And just tell us what you're doing at the minute.

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 And as far as you can tell, what the next year will be for you.

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 Well, I've been down since September, I suppose, full time in Middleton Evangelical Church.

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 And I've been working as assistant and youth pastor there.

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 So it kind of varies.

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 I suppose there's different things to do in the role.

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 Some preaching, a lot of youth work.

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 Some evangelism work as well.

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 And for the next year, I suppose I'm going to be down for sure until September 2013.

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 The end of September 2013.

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 And then after that, I suppose, just see what God has in store.

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 And just take it from there.

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 And when you say down?

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 Down from the north.

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 Oh, right.

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 It just depends.

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 Well, if you hold the map, it looks kind of down, you see.

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 Oh, okay.

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 Yeah.

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 All right.

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 You don't look down on us, though, do you?

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 Oh, the fancy is going.

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 Anyway, it's good to have you here today.

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 I'm going to pray for you and for us and then pass over.

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 Father, thanks so much for Paul and Kate being with us here today.

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 And just as we prayed for Graham and Justy, we pray the same for Paul and Kate later on in September.

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 Bless them, we pray.

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 Equip them as they seek to serve you together.

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 And we pray for Paul now as he speaks.

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 Fill him, fill us with your spirit.

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 Speak to us afresh through him that we may be encouraged, built up, and brought closer to the kind of people that you call us to be.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Thanks very much, Paul.

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 Well, if you want to just keep your Bibles open there, as Johnny says, the passage has got lots of different things in it.

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 So it's really important that you're just following through as we go through it, because otherwise you probably will get lost.

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 It's most likely my fault, but I'll just blame it in the passage.

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 So anyway, it's 1 Thessalonians 5, verse 12 to 28.

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 What page number was it?

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 1-188.

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 So if you keep that open.

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 Now, I think originally it was supposed to be someone else who was speaking today, but they made some sort of lame excuse about having a 50th wedding anniversary and all this kind of thing.

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 Even though I'll be peeling the spuds for his dinner.

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 But no, then I was told what the passage was on.

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 It was all about holy kisses and that kind of stuff.

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 So I think I maybe drew the short straw, but I'll give it a go anyway.

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 So anyway, whenever you look closer at this passage, you actually find out it's really full of important instructions and guidance.

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 The temptation as we read it is to just skim through and see as if it's just Paul trying to give some kind of a few things to wind down so that the ending isn't so abrupt.

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 But really suppose that you get so much here in such a short section because most of it doesn't really need much explaining.

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 It's just a series of statements one after the other.

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 Now, earlier Paul has talked about the day of the Lord and other topics, giving explanation and reassurance and encouragement where it was needed.

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 And here it's basically just like, this is how you should act.

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 I'm reminding you, you should know it, but now just do it.

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 And also why he puts these instructions at the end is because it's the ending really that leaves the flavor, isn't it?

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 That's why a dessert is sweet and not bitter.

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 You don't want to be walking out of the restaurant with your face all screwed up because it's not going to be the best advertisement to whoever's walking in.

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 Or that's why whenever you have a coffee, they usually leave a little sweet, just a little note for the kitchen.

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 They usually leave a little sweet or a little mint so that the fragrance afterwards is nice and sweet and not coffee breath.

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 Now, the flavor of the letter, as it finishes here, is almost rushed.

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 It's like, don't slow up. Keep going. Follow my instructions.

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 The day of the Lord is coming, so press on.

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 Now, it might be helpful to divide the section into three as we go through it and just look at it, you know, as we follow through the verses.

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 So, I just split it up like this.

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 Verses 12 to 15 is corporate life.

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 It's instructions for the church.

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 Verses 16 to 22, personal devotion.

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 And 23 to the 8 then is closing blessings.

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 Now, there's going to be a good bit of overlap.

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 Those aren't strictly all just what the verses are made of, but it's probably easier to divide them up that way just to look at it.

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 So, firstly then, verses 12 to 15, we'll look at that and call it corporate life.

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 Now, there's going to be a bit of overlap, but how believers act individually is going to have a huge effect on how the fellowship acts

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 acts and how the fellowship gets on the corporate health of the community.

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 But Paul's focus here is definitely to build up the church as a group.

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 It's a bit like a rally cry before a battle.

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 It's like he's rousing the troops to be united and to be strong under their leadership.

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 And that's how he starts.

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 He starts with the leadership.

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 Notice how, though, whenever we look at it, he doesn't actually say anything to the leaders themselves.

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 He just says it to the church.

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 Now, these Thessalonians, they didn't have any problem with Paul.

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 They clearly respected him and they held him in the highest regard.

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 Some commentators even think that the people maybe even have held Paul in too high a regard.

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 They were very dependent on him.

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 In chapter 3, verses 6 to 10, you probably looked at it another time.

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 We read of Timothy's report back to Paul and how they couldn't wait to see him.

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 They maybe even, some people say, they maybe even idolized him a little bit.

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 That's why he writes, whenever he writes, he writes the whole letter pretty much from the first person plural.

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 He writes we all the time.

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 Paul, Silas and Timothy.

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 And he only uses the word I three times in the letter.

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 Twice to assure them that he personally wanted to see them.

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 And then once at the end of the letter here, to hold them to an oath to read the letter to everyone.

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 But in other words, really, even though he personally longs to see them,

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 the reality is that the whole Christian church shouldn't be dependent on just one man.

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 Thessalonica had its own leaders and its own elders.

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 And Paul is saying that in the midst of idleness and some false teaching about end times,

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 these people, your leaders, continue to work hard among you.

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 Now, it's pretty typical, I suppose, whenever we think of, you know, maybe we've heard in the news or throughout history,

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 different doomsday cults and different cults.

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 Now, sometimes the leaders can be very lazy.

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 They just expect to live in everyone else's generosity and they just talk about what's going to come.

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 Now, Paul says your leaders work very hard.

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 And they make it their effort to admonish you.

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 Admonish means to give a pretty firm kind of instruction or a bit of a rebuke or a warning.

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 And they admonish them, and Paul says, to hold them in the highest regard because of their work.

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 Now, you can see how they might have found it kind of easy to love and respect Paul

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 because he's something of a hero to them.

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 You know, he's somewhere far off.

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 He's doing the missionary thing.

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 He's away in Corinth or traveling throughout the known world, preaching the good news.

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 But their own leaders were just very much like real, down-to-earth, normal people.

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 And they were the ones that had the hard part of working hard with the people

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 and rebuking them and counseling them and breaking their backs to try and get rid of this false teaching.

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 And Paul says it's all hard work.

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 So make it your effort to love them, he says.

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 Accept their admonition.

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 In other words, if your leaders tell some part of your life or your behavior or your attitude isn't what it should be,

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 then respect them for having the guts to say it, he said, because it isn't easy.

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 It can be an emotional as well as a physical drain and sometimes a spiritual drain also.

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 Leaders carry burdens.

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 They work hard, Paul says.

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 So hold them in high regard.

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 And at the end of verse 13 he says, live at peace with one another, if you just keep your eyes in the passage.

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 Live at peace with one another.

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 Now when leadership, I suppose this follows all naturally, because when leadership doesn't exist,

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 or where it gets undermined, people just get lost, don't they?

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 Now this is a, maybe can be seen as a very negative view of humanity, but it's biblical.

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 In the world system, different ideologists like Noam Chomsky, if you read about politics or anything else,

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 they promote views like anarchy.

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 I see somebody chuckling now.

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 So anarchy.

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 Now anarchy is defined as the absence of government or authority and the absolute freedom of the individual

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 regarded as a political ideal.

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 Now perhaps your understanding of anarchy, a little bit like mine,

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 was just to think that it's another word for disorder or chaos,

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 but it's actually a view that people hold,

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 and many people think it's a nice way that the human race can operate.

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 Without authority, we can just have freedom, and we can all get along together.

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 But in reality, it doesn't work.

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 It doesn't work, because humans are sinful,

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 and when there is no state authority, there is state chaos, isn't there?

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 And where there is no church authority, there is also chaos and disorder.

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 Now the way to have freedom and peace isn't to throw off the yoke of leadership.

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 It's the opposite.

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 It's submission and respect and love for leadership.

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 There was people in the church in Thessalonica,

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 I'm sure you read about it and heard about it in the different sermons,

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 but they were very much anti-authority.

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 They weren't respecting the views.

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 And Paul deals with these people even more strongly in the next letter,

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 these anti-authority people.

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 But what they were demonstrating,

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 they were demonstrating that they didn't just want to get rid of the church authority,

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 they were actually rejecting God's authority.

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 Verse 12 says,

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 Paul describes them as these leaders who are over you in the Lord.

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 The concept of church humanity without church authority isn't a Christian concept.

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 Now healthy relationships in church can happen

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 unless people have a healthy view of church itself, including its leadership.

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 So in verses 14 to 15 then,

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 Paul moves on in the passage very naturally from relationships with the leaderships

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 to relationships with one another.

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 Now the first group Paul mentions is the idol.

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 They're in deliberate contrast to the leaders who are hardworking.

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 The idol in the church here,

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 we know that they had a bad theology.

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 Their different end times view was causing them to give up their jobs

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 and be sponging off the more generous and wealthy believers in the church.

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 But Paul says here,

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 he says,

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 that the church is to warn them.

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 Final chance.

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 We get the impression here even from the last few verses

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 that the leaders had already been warning these people

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 and admonishing them.

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 They had been admonishing them and warning them in the church

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 from the leadership perspective.

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 But Paul says here,

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 part of your respect for your leaders

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 and part of your holding them in a high regard

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 is to basically,

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 you to warn them as well.

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 Is to repeat

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 what the leaders teach

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 among the fellowship.

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 To teach it

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 and repeat it

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 to each other.

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 To warn what the leaders warn

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 and to teach

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 what the leaders teach.

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 a really cute story

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 was

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 one of the youth

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 was telling me one time

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 that they were thinking of

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 downloading a film

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 without paying for the copyright

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 and one of the other ones said to them,

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 they said,

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 remember what Paul said

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 because a week or two ago

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 before that

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 I had just given a talk on music

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 and mentioned very briefly

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 about copyright and piracy

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 and that kind of thing.

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 And so

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 the challenge for me,

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 I suppose,

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 was that sometimes people actually take

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 some of the things I say seriously.

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 But it's also nice to see that

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 in their context

00:15:27.820 --> 00:15:29.100
 they were respecting

00:15:29.100 --> 00:15:30.980
 what their youth leader was telling them

00:15:30.980 --> 00:15:32.740
 and they were teaching it to each other.

00:15:33.879 --> 00:15:35.519
 They were teaching what their leaders taught.

00:15:36.379 --> 00:15:37.500
 Now Paul says here,

00:15:37.960 --> 00:15:38.200
 you,

00:15:38.860 --> 00:15:39.780
 as a church member,

00:15:40.420 --> 00:15:42.300
 following the teaching of your teachers,

00:15:43.220 --> 00:15:44.160
 teach it to one another.

00:15:44.960 --> 00:15:46.480
 Repeat it to one another.

00:15:47.700 --> 00:15:47.920
 You see,

00:15:47.980 --> 00:15:48.879
 I actually got to the point

00:15:48.879 --> 00:15:49.639
 in the next letter,

00:15:51.000 --> 00:15:51.800
 chapter 3,

00:15:51.900 --> 00:15:52.379
 that Paul says,

00:15:52.379 --> 00:15:53.559
 don't even eat with these people.

00:15:53.700 --> 00:15:54.059
 But you see,

00:15:54.100 --> 00:15:54.740
 if they had have been

00:15:54.740 --> 00:15:56.080
 rebuking each other

00:15:56.080 --> 00:15:57.100
 and warning each other

00:15:57.100 --> 00:15:58.659
 in the community,

00:15:58.980 --> 00:16:00.399
 it might not have got to that stage.

00:16:01.820 --> 00:16:02.179
 You see,

00:16:02.259 --> 00:16:02.679
 I suppose

00:16:02.679 --> 00:16:04.139
 whenever we think of authority,

00:16:04.279 --> 00:16:05.820
 in the state context,

00:16:05.939 --> 00:16:06.779
 political authority,

00:16:07.340 --> 00:16:08.460
 they use this force

00:16:08.460 --> 00:16:10.439
 to respect the law.

00:16:11.000 --> 00:16:11.679
 The church authority,

00:16:11.820 --> 00:16:12.419
 there is no police,

00:16:12.519 --> 00:16:13.220
 there is no force.

00:16:14.200 --> 00:16:15.059
 But it's basically,

00:16:15.200 --> 00:16:16.100
 it's our responsibility

00:16:16.100 --> 00:16:17.039
 as church members

00:16:17.039 --> 00:16:18.720
 to encourage one another

00:16:18.720 --> 00:16:20.120
 and rebuke one another

00:16:20.120 --> 00:16:20.660
 and make sure,

00:16:20.779 --> 00:16:21.500
 just as we were doing

00:16:21.500 --> 00:16:22.379
 before the prayer time,

00:16:22.440 --> 00:16:23.040
 to see each other,

00:16:23.259 --> 00:16:24.240
 how each other is doing

00:16:24.240 --> 00:16:25.660
 in our own walks

00:16:25.660 --> 00:16:26.660
 and in our own fellowship

00:16:26.660 --> 00:16:29.139
 and make sure that we

00:16:29.139 --> 00:16:30.040
 encourage one another

00:16:30.040 --> 00:16:30.720
 from week to week.

00:16:31.420 --> 00:16:32.500
 Now that doesn't mean

00:16:32.500 --> 00:16:34.440
 that we're being judgmental.

00:16:35.220 --> 00:16:36.379
 It's about being sensitive

00:16:36.379 --> 00:16:37.639
 to each other's weaknesses

00:16:37.639 --> 00:16:39.560
 and building each other up

00:16:39.560 --> 00:16:40.220
 for the growth

00:16:40.220 --> 00:16:41.300
 of Christ's church.

00:16:42.100 --> 00:16:43.139
 Because right after

00:16:43.139 --> 00:16:44.060
 this very warning

00:16:44.060 --> 00:16:44.620
 to the idol,

00:16:44.720 --> 00:16:45.519
 what does he say next?

00:16:45.519 --> 00:16:47.039
 Paul says,

00:16:47.360 --> 00:16:48.279
 encourage the timid,

00:16:48.860 --> 00:16:49.519
 help the weak,

00:16:50.299 --> 00:16:52.319
 be patient with everyone.

00:16:53.439 --> 00:16:54.539
 Now it's a difficult balance.

00:16:55.379 --> 00:16:56.559
 But as we seek to live

00:16:56.559 --> 00:16:58.659
 in love with one another

00:16:58.659 --> 00:17:00.299
 and grow as a church

00:17:00.299 --> 00:17:02.179
 or as local churches,

00:17:02.980 --> 00:17:03.799
 it can't be ignored

00:17:03.799 --> 00:17:04.759
 that our relationships

00:17:04.759 --> 00:17:05.920
 with each other

00:17:05.920 --> 00:17:06.660
 as believers

00:17:06.660 --> 00:17:08.259
 are incredibly important.

00:17:08.960 --> 00:17:09.759
 We're to look out

00:17:09.759 --> 00:17:10.579
 for each other's health

00:17:10.579 --> 00:17:12.539
 out of genuine concern

00:17:12.539 --> 00:17:14.259
 and genuine kindness

00:17:14.259 --> 00:17:14.859
 for each other

00:17:14.859 --> 00:17:15.679
 and the other person.

00:17:16.379 --> 00:17:17.279
 It is like a family.

00:17:18.199 --> 00:17:18.839
 It might sound like

00:17:18.839 --> 00:17:20.099
 a bit of a cliche sometimes,

00:17:20.719 --> 00:17:22.019
 but we have to see each other

00:17:22.019 --> 00:17:23.599
 as brothers and sisters

00:17:23.599 --> 00:17:25.159
 and as part of the family

00:17:25.159 --> 00:17:26.919
 who all need our help

00:17:26.919 --> 00:17:28.019
 and encouragement

00:17:28.019 --> 00:17:29.599
 and most of all,

00:17:30.099 --> 00:17:31.139
 lots and lots

00:17:31.139 --> 00:17:32.259
 and lots of patience.

00:17:33.439 --> 00:17:34.379
 When we're patient

00:17:34.379 --> 00:17:34.939
 with each other,

00:17:35.799 --> 00:17:36.819
 what we're saying is

00:17:36.819 --> 00:17:37.399
 that basically,

00:17:37.559 --> 00:17:38.559
 in spite of all our faults

00:17:38.559 --> 00:17:40.059
 and all of our feelings,

00:17:40.599 --> 00:17:41.879
 I'm not giving up on you

00:17:41.879 --> 00:17:43.379
 because I love you.

00:17:44.080 --> 00:17:44.860
 That's what we're saying

00:17:44.860 --> 00:17:45.500
 when we're patient.

00:17:46.600 --> 00:17:47.120
 And that means

00:17:47.120 --> 00:17:47.720
 when we get hurt,

00:17:48.360 --> 00:17:49.540
 whether it's when we're insulted

00:17:49.540 --> 00:17:50.320
 or ignored

00:17:50.320 --> 00:17:51.880
 or sidelined

00:17:51.880 --> 00:17:52.860
 or we just think

00:17:52.860 --> 00:17:53.580
 that someone's being

00:17:53.580 --> 00:17:54.380
 a little intrusive

00:17:54.380 --> 00:17:55.160
 or disrespectful

00:17:55.160 --> 00:17:56.820
 or doesn't understand it,

00:17:56.900 --> 00:17:57.800
 then give them the benefit

00:17:57.800 --> 00:17:58.880
 of the doubt

00:17:58.880 --> 00:18:00.640
 and instead of trying

00:18:00.640 --> 00:18:01.520
 to vindicate ourselves

00:18:01.520 --> 00:18:02.240
 like we like to do

00:18:02.240 --> 00:18:02.860
 as human beings,

00:18:03.020 --> 00:18:04.240
 Paul says in verse 15,

00:18:05.080 --> 00:18:06.140
 always try to be kind

00:18:06.140 --> 00:18:06.680
 to one another

00:18:06.680 --> 00:18:08.260
 inside the church

00:18:08.260 --> 00:18:10.120
 and even outside the church

00:18:10.119 --> 00:18:11.000
 and work

00:18:11.000 --> 00:18:11.859
 or whatever environment

00:18:11.859 --> 00:18:12.819
 we find ourselves in.

00:18:13.759 --> 00:18:14.679
 That's the instructions

00:18:14.679 --> 00:18:16.179
 that he leaves

00:18:16.179 --> 00:18:17.199
 the church community with

00:18:17.199 --> 00:18:18.159
 as he finishes his letter.

00:18:19.659 --> 00:18:20.099
 So then,

00:18:20.219 --> 00:18:21.459
 verses 16 to 22.

00:18:22.079 --> 00:18:23.119
 Now the second section

00:18:23.119 --> 00:18:24.439
 in verses 16 to 22,

00:18:24.899 --> 00:18:25.659
 you could say,

00:18:25.819 --> 00:18:28.139
 concerns personal devotion

00:18:28.139 --> 00:18:30.119
 or the individual's

00:18:30.119 --> 00:18:31.259
 relationship with God.

00:18:32.439 --> 00:18:33.219
 Now it's going to have

00:18:33.219 --> 00:18:34.319
 a huge effect

00:18:34.319 --> 00:18:35.599
 on the community

00:18:35.599 --> 00:18:36.659
 or the church life

00:18:36.659 --> 00:18:37.559
 as well, obviously.

00:18:38.359 --> 00:18:39.139
 How we are

00:18:39.139 --> 00:18:40.279
 in our personal walk

00:18:40.279 --> 00:18:40.819
 with Christ

00:18:40.819 --> 00:18:42.539
 is going to affect

00:18:42.539 --> 00:18:43.559
 the church community.

00:18:45.059 --> 00:18:46.119
 Now just previously

00:18:46.119 --> 00:18:47.079
 in verse 14,

00:18:47.679 --> 00:18:48.319
 Paul has said

00:18:48.319 --> 00:18:49.720
 that the weak and timid

00:18:49.720 --> 00:18:51.059
 aren't to be abandoned.

00:18:51.759 --> 00:18:53.200
 I suppose in a work context

00:18:53.200 --> 00:18:53.639
 sometimes

00:18:53.639 --> 00:18:54.339
 or in a teamwork,

00:18:54.980 --> 00:18:55.940
 sometimes it's all about

00:18:55.940 --> 00:18:56.359
 trying to get

00:18:56.359 --> 00:18:57.440
 the strongest group forward

00:18:57.440 --> 00:18:57.879
 or whatever else.

00:18:57.899 --> 00:18:59.039
 The church is completely different.

00:18:59.579 --> 00:19:00.019
 You look at it

00:19:00.019 --> 00:19:00.700
 more like a family.

00:19:01.240 --> 00:19:02.240
 The weaker to be encouraged,

00:19:02.519 --> 00:19:04.019
 they're to be helped.

00:19:06.179 --> 00:19:07.240
 And I suppose

00:19:07.240 --> 00:19:08.339
 but really,

00:19:08.779 --> 00:19:09.900
 as we try to encourage

00:19:09.900 --> 00:19:10.359
 one another

00:19:10.359 --> 00:19:11.880
 and try to help one another

00:19:11.880 --> 00:19:13.120
 in the church context,

00:19:13.579 --> 00:19:14.000
 ultimately,

00:19:14.259 --> 00:19:14.920
 to some degree,

00:19:15.160 --> 00:19:16.799
 it still comes down

00:19:16.799 --> 00:19:17.440
 to the individual,

00:19:17.559 --> 00:19:17.839
 doesn't it?

00:19:18.640 --> 00:19:19.000
 You see,

00:19:19.079 --> 00:19:19.720
 someone could try

00:19:19.720 --> 00:19:20.339
 and encourage you

00:19:20.339 --> 00:19:20.880
 all day long

00:19:20.880 --> 00:19:22.539
 but they can't force you

00:19:22.539 --> 00:19:23.000
 to be joyful,

00:19:23.339 --> 00:19:23.599
 can they?

00:19:24.740 --> 00:19:26.640
 If you don't cheer up,

00:19:27.279 --> 00:19:28.059
 you'll just force

00:19:28.059 --> 00:19:28.740
 whoever it is

00:19:28.740 --> 00:19:29.700
 that's caring for you

00:19:29.700 --> 00:19:30.279
 to just be

00:19:30.279 --> 00:19:31.240
 completely exhausted.

00:19:32.279 --> 00:19:32.620
 Eventually,

00:19:32.759 --> 00:19:33.240
 they're going to run

00:19:33.240 --> 00:19:34.099
 out of encouragements

00:19:34.099 --> 00:19:35.500
 or helpful comments

00:19:35.500 --> 00:19:36.440
 or even

00:19:36.440 --> 00:19:37.539
 Paddy the Irishman jokes

00:19:37.539 --> 00:19:39.420
 and they're going to give up

00:19:39.420 --> 00:19:40.259
 trying to cheer you up

00:19:40.259 --> 00:19:42.160
 because they'll be exhausted.

00:19:43.440 --> 00:19:44.220
 Paul says,

00:19:44.599 --> 00:19:45.839
 be joyful.

00:19:47.180 --> 00:19:48.019
 It's a decision.

00:19:49.319 --> 00:19:50.160
 It's a decision

00:19:50.160 --> 00:19:51.119
 when you get up in the morning

00:19:51.119 --> 00:19:52.019
 that you're not going to focus

00:19:52.019 --> 00:19:52.960
 on all the consequences

00:19:52.960 --> 00:19:53.460
 of sin

00:19:53.460 --> 00:19:54.720
 in your life

00:19:54.720 --> 00:19:56.019
 and in the world around us

00:19:56.019 --> 00:19:57.420
 but instead,

00:19:57.980 --> 00:19:58.980
 going to focus on God,

00:19:59.460 --> 00:20:00.259
 on Jesus,

00:20:00.259 --> 00:20:02.200
 on the forgiveness

00:20:02.200 --> 00:20:03.599
 and the redemption

00:20:03.599 --> 00:20:05.220
 that we've had

00:20:05.220 --> 00:20:05.779
 through Jesus,

00:20:05.900 --> 00:20:06.400
 the adoption,

00:20:07.559 --> 00:20:08.160
 the acceptance,

00:20:08.440 --> 00:20:09.240
 the eternal life

00:20:09.240 --> 00:20:10.819
 and everything else

00:20:10.819 --> 00:20:11.859
 that we have received

00:20:11.859 --> 00:20:12.879
 because of trusting

00:20:12.879 --> 00:20:14.440
 in Jesus' death

00:20:14.440 --> 00:20:15.440
 for us.

00:20:16.599 --> 00:20:17.839
 Be joyful always.

00:20:18.539 --> 00:20:19.339
 All the time,

00:20:19.420 --> 00:20:19.799
 Paul says.

00:20:20.640 --> 00:20:21.379
 It's a decision.

00:20:22.720 --> 00:20:22.900
 Now,

00:20:22.940 --> 00:20:23.319
 you might think

00:20:23.319 --> 00:20:24.640
 it's easy to say that.

00:20:25.160 --> 00:20:25.900
 It's easy to just

00:20:25.900 --> 00:20:26.940
 turn out the words

00:20:26.940 --> 00:20:27.480
 be joyful,

00:20:27.599 --> 00:20:28.019
 be happy.

00:20:28.019 --> 00:20:29.980
 Especially for me,

00:20:30.039 --> 00:20:30.359
 I suppose,

00:20:30.460 --> 00:20:31.220
 as a stand at the front

00:20:31.220 --> 00:20:31.480
 but,

00:20:32.119 --> 00:20:32.299
 you know,

00:20:32.339 --> 00:20:32.720
 I don't know

00:20:32.720 --> 00:20:33.819
 what people are going through.

00:20:34.220 --> 00:20:35.220
 Maybe I get it easy

00:20:35.220 --> 00:20:36.200
 but ultimately,

00:20:37.019 --> 00:20:38.099
 it's God that's saying it.

00:20:39.019 --> 00:20:40.220
 Just as Jesus says,

00:20:40.420 --> 00:20:40.859
 don't worry.

00:20:41.599 --> 00:20:42.400
 Don't let your hearts

00:20:42.400 --> 00:20:42.900
 be troubled.

00:20:43.759 --> 00:20:44.519
 Even though he knew

00:20:44.519 --> 00:20:45.559
 he was going to be crucified,

00:20:45.819 --> 00:20:46.480
 go to the cross

00:20:46.480 --> 00:20:46.980
 and suffer

00:20:46.980 --> 00:20:48.660
 and die for the sins,

00:20:48.859 --> 00:20:49.379
 our sins,

00:20:49.759 --> 00:20:50.400
 he could say,

00:20:50.660 --> 00:20:51.379
 don't worry.

00:20:52.079 --> 00:20:52.839
 Don't let your hearts

00:20:52.839 --> 00:20:53.299
 be troubled.

00:20:54.079 --> 00:20:54.220
 Now,

00:20:54.240 --> 00:20:54.519
 Paul,

00:20:54.619 --> 00:20:56.000
 he certainly didn't get it easy either.

00:20:56.859 --> 00:20:57.920
 He suffered so much

00:20:57.920 --> 00:21:00.100
 and he didn't just think

00:21:00.100 --> 00:21:01.500
 it was just some kind of ideal

00:21:01.500 --> 00:21:03.539
 that people should aspire to

00:21:03.539 --> 00:21:04.580
 try and be joyful.

00:21:04.980 --> 00:21:06.000
 He's telling them

00:21:06.000 --> 00:21:07.900
 it's the way it should be.

00:21:08.840 --> 00:21:09.620
 Make a decision

00:21:09.620 --> 00:21:11.519
 to be joyful always

00:21:11.519 --> 00:21:13.200
 because it is a decision.

00:21:14.380 --> 00:21:14.539
 Now,

00:21:14.580 --> 00:21:15.500
 it's the same as the decision

00:21:15.500 --> 00:21:16.080
 which he says

00:21:16.080 --> 00:21:17.000
 in the very next breath.

00:21:17.080 --> 00:21:17.340
 He says,

00:21:17.480 --> 00:21:18.320
 pray continually.

00:21:19.259 --> 00:21:19.420
 Now,

00:21:19.460 --> 00:21:20.420
 God knows where we're headed.

00:21:21.019 --> 00:21:21.900
 He knows where we're going.

00:21:22.200 --> 00:21:22.960
 He knows what we need

00:21:22.960 --> 00:21:23.480
 for the journey.

00:21:23.640 --> 00:21:24.300
 He knows it all.

00:21:25.220 --> 00:21:25.340
 Now,

00:21:25.380 --> 00:21:26.380
 without constant communication

00:21:26.380 --> 00:21:27.600
 communication with him,

00:21:27.660 --> 00:21:29.160
 we just get lost

00:21:29.160 --> 00:21:31.220
 in our own personal lives.

00:21:31.960 --> 00:21:32.080
 Now,

00:21:32.120 --> 00:21:32.780
 the church body

00:21:32.780 --> 00:21:33.760
 is going in a direction.

00:21:34.540 --> 00:21:35.380
 God knows the future

00:21:35.380 --> 00:21:36.360
 of each local church.

00:21:36.760 --> 00:21:37.440
 He knows the future

00:21:37.440 --> 00:21:39.080
 of his universal church.

00:21:39.840 --> 00:21:41.160
 But just as he knows

00:21:41.160 --> 00:21:41.860
 the future of that

00:21:41.860 --> 00:21:42.880
 and the church prays

00:21:42.880 --> 00:21:43.420
 as a body,

00:21:43.920 --> 00:21:44.940
 so we also have to pray

00:21:44.940 --> 00:21:45.540
 individually.

00:21:46.720 --> 00:21:47.580
 We have to make it

00:21:47.580 --> 00:21:48.080
 our habit

00:21:48.080 --> 00:21:49.080
 to pray continually

00:21:49.080 --> 00:21:50.340
 in our own lives

00:21:50.340 --> 00:21:51.620
 so that we can be sure

00:21:51.620 --> 00:21:52.540
 that our own personal

00:21:52.540 --> 00:21:53.640
 and private lives

00:21:53.640 --> 00:21:55.200
 aren't going further

00:21:55.200 --> 00:21:55.940
 and further away

00:21:55.940 --> 00:21:56.880
 from where they should be

00:21:56.880 --> 00:21:58.080
 and aren't going further

00:21:58.080 --> 00:21:58.700
 and further away

00:21:58.700 --> 00:21:59.059
 from the way

00:21:59.059 --> 00:21:59.960
 it should be in church.

00:22:01.940 --> 00:22:03.000
 Sometimes we can find

00:22:03.000 --> 00:22:03.920
 ourselves going to church

00:22:03.920 --> 00:22:04.779
 but we're in a completely

00:22:04.779 --> 00:22:05.539
 different place

00:22:05.539 --> 00:22:07.279
 in our own personal lives

00:22:07.279 --> 00:22:08.539
 from where we should be

00:22:08.539 --> 00:22:09.140
 or where we feel

00:22:09.140 --> 00:22:10.640
 we're kind of putting on

00:22:10.640 --> 00:22:11.200
 where we are

00:22:11.200 --> 00:22:12.620
 in the church community.

00:22:14.299 --> 00:22:15.279
 Within the church community,

00:22:15.400 --> 00:22:16.259
 sometimes it can seem

00:22:16.259 --> 00:22:16.920
 all very good.

00:22:17.580 --> 00:22:17.940
 Privately,

00:22:18.019 --> 00:22:18.580
 in our own hearts,

00:22:18.640 --> 00:22:19.519
 we know the reality is

00:22:19.519 --> 00:22:20.220
 that we can get cold,

00:22:20.340 --> 00:22:20.620
 can't we?

00:22:20.619 --> 00:22:23.399
 And really then

00:22:23.399 --> 00:22:24.179
 when it comes to it,

00:22:24.419 --> 00:22:25.479
 when it comes to contributing

00:22:25.479 --> 00:22:26.579
 to what other people need

00:22:26.579 --> 00:22:27.299
 to helping them,

00:22:27.819 --> 00:22:28.879
 to trying to build them up,

00:22:29.719 --> 00:22:30.519
 we don't have so much

00:22:30.519 --> 00:22:31.099
 to contribute.

00:22:31.819 --> 00:22:32.519
 We don't have so much

00:22:32.519 --> 00:22:33.079
 that we can say

00:22:33.079 --> 00:22:33.639
 to help them

00:22:33.639 --> 00:22:34.639
 because inside

00:22:34.639 --> 00:22:35.899
 we're not the place

00:22:35.899 --> 00:22:36.739
 where we should be either.

00:22:38.299 --> 00:22:39.439
 Now our prayer lives

00:22:39.439 --> 00:22:41.039
 form the heart

00:22:41.039 --> 00:22:42.439
 of our spiritual lives.

00:22:43.199 --> 00:22:43.959
 Now the very most

00:22:43.959 --> 00:22:44.699
 fundamental thing

00:22:44.699 --> 00:22:45.379
 that shows someone

00:22:45.379 --> 00:22:46.199
 believes in God

00:22:46.199 --> 00:22:47.079
 is that they pray to him.

00:22:47.139 --> 00:22:47.500
 Isn't that right?

00:22:48.519 --> 00:22:49.419
 Now if you're not praying

00:22:49.420 --> 00:22:50.120
 it's either because

00:22:50.120 --> 00:22:50.800
 we don't believe

00:22:50.800 --> 00:22:51.880
 that God is really there

00:22:51.880 --> 00:22:53.779
 or else underneath it all

00:22:53.779 --> 00:22:54.360
 we believe that

00:22:54.360 --> 00:22:55.259
 there's no point in praying

00:22:55.259 --> 00:22:56.360
 because God is powerless

00:22:56.360 --> 00:22:57.519
 to do anything about it.

00:22:58.220 --> 00:22:59.519
 We say that there's no point.

00:23:00.620 --> 00:23:01.340
 Well without giving

00:23:01.340 --> 00:23:02.700
 an in-depth discussion

00:23:02.700 --> 00:23:03.820
 or explanation

00:23:03.820 --> 00:23:04.740
 about how or why

00:23:04.740 --> 00:23:05.380
 prayer works

00:23:05.380 --> 00:23:06.320
 or why we should pray,

00:23:06.660 --> 00:23:07.600
 Paul just says here,

00:23:07.720 --> 00:23:08.140
 he says,

00:23:08.500 --> 00:23:08.759
 pray

00:23:08.759 --> 00:23:10.720
 and don't stop praying.

00:23:11.480 --> 00:23:12.460
 Keep on praying

00:23:12.460 --> 00:23:13.640
 all the time.

00:23:14.740 --> 00:23:15.539
 And if you can't think

00:23:15.539 --> 00:23:16.620
 of what you can pray for,

00:23:17.000 --> 00:23:17.700
 Paul even gives us

00:23:17.700 --> 00:23:18.140
 an example

00:23:18.140 --> 00:23:18.800
 in the next statement.

00:23:19.000 --> 00:23:19.259
 He says,

00:23:19.420 --> 00:23:20.400
 to give thanks

00:23:20.400 --> 00:23:21.960
 in all circumstances.

00:23:22.860 --> 00:23:23.380
 We don't need

00:23:23.380 --> 00:23:24.320
 a lot of wisdom for that.

00:23:25.360 --> 00:23:26.660
 Sometimes we complain even.

00:23:27.200 --> 00:23:28.220
 We even make a complaint

00:23:28.220 --> 00:23:28.680
 that we don't know

00:23:28.680 --> 00:23:29.600
 what we should pray for.

00:23:30.920 --> 00:23:31.920
 Well instead of complaining

00:23:31.920 --> 00:23:33.100
 we should just be giving thanks

00:23:33.100 --> 00:23:34.279
 for everything

00:23:34.279 --> 00:23:35.340
 that comes into our heads.

00:23:35.460 --> 00:23:36.160
 Every good gift

00:23:36.160 --> 00:23:37.200
 that comes down from God

00:23:37.200 --> 00:23:38.420
 we can give thanks to him for.

00:23:39.080 --> 00:23:40.500
 Every conceivable thing

00:23:40.500 --> 00:23:42.259
 that's good in life

00:23:42.259 --> 00:23:44.180
 is worth giving thanks for.

00:23:45.380 --> 00:23:46.240
 Sometimes we try

00:23:46.240 --> 00:23:47.539
 and make it our purpose

00:23:47.539 --> 00:23:48.340
 to try and seek out

00:23:48.339 --> 00:23:49.639
 some kind of magic plan

00:23:49.639 --> 00:23:50.599
 that God has for us

00:23:50.599 --> 00:23:51.779
 or somehow somewhere

00:23:51.779 --> 00:23:52.339
 in the future

00:23:52.339 --> 00:23:52.859
 that's going to be

00:23:52.859 --> 00:23:53.539
 the consummation

00:23:53.539 --> 00:23:54.339
 of all our dreams

00:23:54.339 --> 00:23:55.599
 and it's going to be

00:23:55.599 --> 00:23:56.699
 the answer to all our problems.

00:23:56.799 --> 00:23:57.220
 But really

00:23:57.220 --> 00:23:58.659
 what we should be just doing

00:23:58.659 --> 00:23:59.919
 is giving thanks

00:23:59.919 --> 00:24:00.599
 for the way things

00:24:00.599 --> 00:24:01.359
 really are

00:24:01.359 --> 00:24:02.259
 right now.

00:24:03.519 --> 00:24:04.659
 And we can do that

00:24:04.659 --> 00:24:06.879
 because we pray to a God

00:24:06.879 --> 00:24:08.039
 that we really believe in.

00:24:08.799 --> 00:24:10.059
 A God who is in control.

00:24:10.939 --> 00:24:11.819
 A God who knows

00:24:11.819 --> 00:24:13.019
 what his will is for us.

00:24:13.599 --> 00:24:14.500
 That's not someplace

00:24:14.500 --> 00:24:15.459
 somewhere down the line

00:24:15.459 --> 00:24:15.879
 where somehow

00:24:15.879 --> 00:24:16.639
 we'll get fulfillment.

00:24:16.640 --> 00:24:18.400
 It's knowing that God

00:24:18.400 --> 00:24:19.040
 has us

00:24:19.040 --> 00:24:20.520
 where he wants us

00:24:20.520 --> 00:24:21.980
 and he has placed us

00:24:21.980 --> 00:24:22.440
 in churches

00:24:22.440 --> 00:24:24.000
 where we can love him

00:24:24.000 --> 00:24:25.500
 and serve one another.

00:24:26.540 --> 00:24:27.560
 God's will for us

00:24:27.560 --> 00:24:29.259
 is to live lives

00:24:29.259 --> 00:24:31.100
 of devotion to him

00:24:31.100 --> 00:24:33.020
 to be living worshippers.

00:24:34.020 --> 00:24:35.259
 And the next statement

00:24:35.259 --> 00:24:35.640
 actually

00:24:35.640 --> 00:24:37.000
 it just follows on

00:24:37.000 --> 00:24:37.400
 from that.

00:24:37.600 --> 00:24:38.660
 It's a statement

00:24:38.660 --> 00:24:40.500
 about having a heart

00:24:40.500 --> 00:24:42.000
 of devotion and worship.

00:24:42.940 --> 00:24:43.580
 Do not put out

00:24:43.580 --> 00:24:44.500
 the spirit's fire

00:24:44.500 --> 00:24:45.900
 or do not quench

00:24:45.900 --> 00:24:46.359
 the spirit.

00:24:47.059 --> 00:24:47.859
 And this relates back

00:24:47.859 --> 00:24:48.359
 to the image

00:24:48.359 --> 00:24:49.119
 of God's presence

00:24:49.119 --> 00:24:50.440
 in the Old Testament

00:24:50.440 --> 00:24:51.519
 just as at Pentecost

00:24:51.519 --> 00:24:52.839
 to God's presence

00:24:52.839 --> 00:24:53.640
 being represented

00:24:53.640 --> 00:24:54.720
 by fire.

00:24:55.779 --> 00:24:56.779
 Now in the Old Testament

00:24:56.779 --> 00:24:58.619
 in the tabernacle

00:24:58.619 --> 00:24:59.779
 or in the temple

00:24:59.779 --> 00:25:00.960
 the fire

00:25:00.960 --> 00:25:01.579
 on the altar

00:25:01.579 --> 00:25:02.279
 just burns

00:25:02.279 --> 00:25:02.819
 continually

00:25:02.819 --> 00:25:03.819
 24 hours a day

00:25:03.819 --> 00:25:05.039
 7 days a week

00:25:05.039 --> 00:25:06.299
 all year round.

00:25:07.160 --> 00:25:08.019
 Leviticus 6

00:25:08.019 --> 00:25:08.740
 verse 13

00:25:08.740 --> 00:25:09.180
 says

00:25:09.180 --> 00:25:10.339
 God says this

00:25:10.339 --> 00:25:10.740
 he says

00:25:10.740 --> 00:25:11.660
 the fire

00:25:11.660 --> 00:25:12.720
 must be kept burning

00:25:12.720 --> 00:25:13.339
 continually

00:25:13.339 --> 00:25:14.160
 on the altar.

00:25:14.900 --> 00:25:15.740
 It must not

00:25:15.740 --> 00:25:16.680
 go out.

00:25:17.960 --> 00:25:18.940
 What does verse 16

00:25:18.940 --> 00:25:19.599
 to 18 say?

00:25:20.120 --> 00:25:21.279
 Be joyful always

00:25:21.279 --> 00:25:22.799
 pray continually

00:25:22.799 --> 00:25:23.940
 give thanks

00:25:23.940 --> 00:25:25.180
 in all circumstances

00:25:25.180 --> 00:25:26.859
 for this is God's will

00:25:26.859 --> 00:25:27.180
 for you

00:25:27.180 --> 00:25:27.859
 in Christ Jesus.

00:25:29.140 --> 00:25:30.220
 Whenever we refuse

00:25:30.220 --> 00:25:30.799
 to be joyful

00:25:30.799 --> 00:25:32.480
 when we ignore

00:25:32.480 --> 00:25:33.000
 to pray

00:25:33.000 --> 00:25:34.480
 when we're ungrateful

00:25:34.480 --> 00:25:34.960
 to God

00:25:34.960 --> 00:25:36.599
 it has a smothering

00:25:36.599 --> 00:25:36.960
 effect.

00:25:37.680 --> 00:25:38.559
 It's smothering

00:25:38.559 --> 00:25:39.619
 to other people

00:25:39.619 --> 00:25:40.379
 and it's definitely

00:25:40.379 --> 00:25:41.000
 smothering

00:25:41.000 --> 00:25:42.460
 the reality

00:25:42.460 --> 00:25:43.539
 of God's spirit

00:25:43.539 --> 00:25:44.379
 in our lives

00:25:44.379 --> 00:25:45.919
 God's presence

00:25:45.919 --> 00:25:46.659
 in our lives.

00:25:48.200 --> 00:25:48.759
 Don't put out

00:25:48.759 --> 00:25:50.299
 the spirit's fire

00:25:50.299 --> 00:25:51.759
 in your life.

00:25:52.899 --> 00:25:54.019
 Don't refuse God

00:25:54.019 --> 00:25:55.139
 the worship

00:25:55.139 --> 00:25:56.240
 that he is due.

00:25:57.879 --> 00:25:58.740
 Verse 20 then

00:25:58.740 --> 00:25:59.919
 do not treat

00:25:59.919 --> 00:26:00.559
 prophecies

00:26:00.559 --> 00:26:01.179
 with contempt.

00:26:02.059 --> 00:26:02.480
 Now it seems

00:26:02.480 --> 00:26:03.119
 kind of strange

00:26:03.119 --> 00:26:03.779
 in the context

00:26:03.779 --> 00:26:04.639
 of false teaching

00:26:04.639 --> 00:26:05.759
 but a common

00:26:05.759 --> 00:26:06.579
 in a lot of the churches

00:26:06.579 --> 00:26:07.359
 particularly here

00:26:07.359 --> 00:26:08.039
 in the New Testament

00:26:08.039 --> 00:26:09.119
 was this idea

00:26:09.119 --> 00:26:09.700
 that I suppose

00:26:09.700 --> 00:26:11.180
 tongues was a superior gift

00:26:11.180 --> 00:26:12.759
 and prophesying

00:26:12.759 --> 00:26:13.460
 and plain old

00:26:13.460 --> 00:26:14.079
 boring teaching

00:26:14.079 --> 00:26:14.700
 from the Bible

00:26:14.700 --> 00:26:15.379
 could get a little

00:26:15.379 --> 00:26:16.019
 bit drab.

00:26:17.099 --> 00:26:17.579
 Prophesying

00:26:17.579 --> 00:26:18.159
 now whenever we

00:26:18.159 --> 00:26:19.000
 think of prophesying

00:26:19.000 --> 00:26:19.559
 prophesying

00:26:19.559 --> 00:26:20.319
 has two elements

00:26:20.319 --> 00:26:21.899
 there's forth telling

00:26:21.899 --> 00:26:23.720
 and there's foretelling

00:26:23.720 --> 00:26:25.659
 now prophesying

00:26:25.659 --> 00:26:27.579
 always has the first aspect

00:26:27.579 --> 00:26:28.779
 every prophet

00:26:28.779 --> 00:26:29.839
 throughout the Old Testament

00:26:29.839 --> 00:26:30.619
 throughout them all

00:26:30.619 --> 00:26:32.639
 always forth tells

00:26:32.639 --> 00:26:34.420
 now that's the primary

00:26:34.420 --> 00:26:35.440
 meaning of what it is

00:26:35.440 --> 00:26:36.079
 to be a prophet

00:26:36.079 --> 00:26:36.899
 or to prophecy

00:26:36.900 --> 00:26:38.140
 now foretelling

00:26:38.140 --> 00:26:39.320
 is to tell

00:26:39.320 --> 00:26:40.019
 God's truth

00:26:40.019 --> 00:26:40.980
 to the people

00:26:40.980 --> 00:26:41.580
 who are present

00:26:41.580 --> 00:26:42.440
 that hear it

00:26:42.440 --> 00:26:43.320
 they're saying

00:26:43.320 --> 00:26:44.380
 this is what God's saying

00:26:44.380 --> 00:26:45.680
 they're prophesying

00:26:45.680 --> 00:26:46.420
 or they're preaching

00:26:46.420 --> 00:26:48.400
 now foretelling

00:26:48.400 --> 00:26:49.019
 on the other hand

00:26:49.019 --> 00:26:50.040
 is more about the future

00:26:50.040 --> 00:26:50.620
 for example

00:26:50.620 --> 00:26:51.500
 whenever I say

00:26:51.500 --> 00:26:53.040
 Jesus is coming again

00:26:53.040 --> 00:26:54.620
 I'm foretelling

00:26:54.620 --> 00:26:56.720
 I'm not saying

00:26:56.720 --> 00:26:57.900
 that whenever Paul

00:26:57.900 --> 00:26:58.920
 talks about prophesying

00:26:58.920 --> 00:26:59.200
 here

00:26:59.200 --> 00:27:00.560
 he's simply

00:27:00.560 --> 00:27:01.740
 just talking about this

00:27:01.740 --> 00:27:02.900
 but certainly

00:27:02.900 --> 00:27:03.980
 in the context

00:27:03.980 --> 00:27:05.360
 this is certainly

00:27:05.360 --> 00:27:06.299
 what he has in mind

00:27:06.299 --> 00:27:08.299
 the prophecies

00:27:08.299 --> 00:27:09.299
 of Christ's return

00:27:09.299 --> 00:27:11.079
 he has been talking about

00:27:11.079 --> 00:27:12.099
 and prophesying about

00:27:12.099 --> 00:27:13.140
 through the entire letter

00:27:13.140 --> 00:27:15.759
 both in foretelling

00:27:15.759 --> 00:27:16.559
 about the future

00:27:16.559 --> 00:27:17.599
 and foretelling

00:27:17.599 --> 00:27:18.720
 about how God

00:27:18.720 --> 00:27:19.360
 wants the believers

00:27:19.360 --> 00:27:19.819
 to live

00:27:19.819 --> 00:27:20.460
 this is what he's

00:27:20.460 --> 00:27:20.940
 talking about

00:27:20.940 --> 00:27:21.960
 he says

00:27:21.960 --> 00:27:23.120
 don't treat it

00:27:23.120 --> 00:27:23.740
 with contempt

00:27:23.740 --> 00:27:25.819
 these false teachers

00:27:25.819 --> 00:27:26.480
 were ignoring

00:27:26.480 --> 00:27:27.460
 the teaching

00:27:27.460 --> 00:27:28.380
 and the prophecies

00:27:28.380 --> 00:27:29.400
 about Christ's return

00:27:29.400 --> 00:27:31.040
 Paul says

00:27:31.040 --> 00:27:32.080
 instead

00:27:32.080 --> 00:27:33.240
 hold on to what is good

00:27:33.240 --> 00:27:34.759
 and reject

00:27:34.759 --> 00:27:35.920
 what is evil

00:27:35.920 --> 00:27:37.620
 likewise

00:27:37.620 --> 00:27:38.840
 we should be

00:27:38.840 --> 00:27:39.860
 continually reminding

00:27:39.860 --> 00:27:40.440
 ourselves

00:27:40.440 --> 00:27:41.259
 of the reality

00:27:41.259 --> 00:27:42.240
 of the prophecy

00:27:42.240 --> 00:27:43.300
 that Jesus

00:27:43.300 --> 00:27:44.540
 is going to return

00:27:44.540 --> 00:27:46.440
 and we must live

00:27:46.440 --> 00:27:47.620
 in light of that

00:27:47.620 --> 00:27:50.040
 now moving on then

00:27:50.040 --> 00:27:50.440
 finally

00:27:50.440 --> 00:27:51.080
 and briefly

00:27:51.080 --> 00:27:52.360
 just to the last few verses

00:27:52.360 --> 00:27:53.860
 verses 23 to 28

00:27:53.860 --> 00:27:55.780
 now Paul ends his letter

00:27:55.780 --> 00:27:56.480
 thinking about

00:27:56.480 --> 00:27:57.080
 that prophecy

00:27:57.080 --> 00:27:58.080
 that we're just talking about

00:27:58.079 --> 00:27:59.419
 of Jesus' return

00:27:59.419 --> 00:28:01.539
 and he adds a final prayer

00:28:01.539 --> 00:28:02.599
 for the Thessalonians

00:28:02.599 --> 00:28:04.519
 that they would be ready

00:28:04.519 --> 00:28:05.720
 for that day

00:28:05.720 --> 00:28:07.740
 and then whenever we think

00:28:07.740 --> 00:28:08.179
 of prophecy

00:28:08.179 --> 00:28:09.439
 one of the biggest tragedies

00:28:09.439 --> 00:28:11.439
 is that people get so caught up

00:28:11.439 --> 00:28:12.419
 in what will happen

00:28:12.419 --> 00:28:13.319
 or what might happen

00:28:13.319 --> 00:28:14.659
 is that they ignore

00:28:14.659 --> 00:28:15.359
 or they reject

00:28:15.359 --> 00:28:16.179
 the whole purpose

00:28:16.179 --> 00:28:17.819
 why the prophecy was given

00:28:17.819 --> 00:28:20.599
 the prophecy was given

00:28:20.599 --> 00:28:22.359
 so that we might be prepared

00:28:22.359 --> 00:28:23.579
 individually

00:28:23.579 --> 00:28:25.179
 and as a church community

00:28:25.179 --> 00:28:26.960
 not by buying

00:28:26.960 --> 00:28:27.980
 tin beans

00:28:27.980 --> 00:28:29.240
 and dried fruit

00:28:29.240 --> 00:28:30.220
 and gold and guns

00:28:30.220 --> 00:28:30.819
 and storing it up

00:28:30.819 --> 00:28:31.640
 in a basement somewhere

00:28:31.640 --> 00:28:33.400
 that's well off

00:28:33.400 --> 00:28:35.500
 but that we might be holy

00:28:35.500 --> 00:28:36.200
 Paul says

00:28:36.200 --> 00:28:38.180
 so that we might be sanctified

00:28:38.180 --> 00:28:39.559
 made holy

00:28:39.559 --> 00:28:40.420
 through and through

00:28:40.420 --> 00:28:41.180
 thoroughly holy

00:28:41.180 --> 00:28:42.000
 basically he's saying

00:28:42.000 --> 00:28:44.799
 and that our whole spirit

00:28:44.799 --> 00:28:45.620
 soul

00:28:45.620 --> 00:28:46.740
 and body

00:28:46.740 --> 00:28:48.620
 would be kept blameless

00:28:48.620 --> 00:28:49.759
 for when he comes

00:28:49.759 --> 00:28:50.799
 that every aspect

00:28:50.799 --> 00:28:51.779
 of our being

00:28:51.779 --> 00:28:52.860
 would be focused

00:28:52.860 --> 00:28:53.799
 on being ready

00:28:53.799 --> 00:28:55.119
 and not be ashamed

00:28:55.119 --> 00:28:57.259
 when Jesus Christ returns

00:28:57.259 --> 00:28:59.680
 may seem like a big ask

00:28:59.680 --> 00:29:01.859
 but the encouraging thing is

00:29:01.859 --> 00:29:03.200
 that we're not on our own

00:29:03.200 --> 00:29:04.339
 verse 24

00:29:04.339 --> 00:29:06.359
 the one who calls you

00:29:06.359 --> 00:29:07.519
 is faithful

00:29:07.519 --> 00:29:08.980
 and he will do it

00:29:08.980 --> 00:29:10.960
 we began the journey

00:29:10.960 --> 00:29:11.460
 with grace

00:29:11.460 --> 00:29:12.899
 and we're going to finish

00:29:12.899 --> 00:29:13.460
 with grace

00:29:13.460 --> 00:29:15.399
 Jesus is the alpha

00:29:15.399 --> 00:29:16.180
 and the omega

00:29:16.180 --> 00:29:17.240
 the beginning

00:29:17.240 --> 00:29:17.859
 and the end

00:29:17.859 --> 00:29:18.539
 the author

00:29:18.539 --> 00:29:19.819
 and the completer

00:29:19.819 --> 00:29:20.659
 of our faith

00:29:20.659 --> 00:29:23.079
 so just as we keep reading

00:29:23.079 --> 00:29:24.179
 and praying

00:29:24.179 --> 00:29:25.759
 and seeking to have

00:29:25.759 --> 00:29:26.819
 an attitude like Jesus

00:29:26.819 --> 00:29:28.399
 one that gives the father

00:29:28.399 --> 00:29:29.539
 the glory that he has due

00:29:29.539 --> 00:29:31.259
 by living lives of worship

00:29:31.259 --> 00:29:33.159
 we can be certain

00:29:33.159 --> 00:29:33.740
 that he'll bring us

00:29:33.740 --> 00:29:34.179
 to the end

00:29:34.179 --> 00:29:36.079
 and we'll be ready

00:29:36.079 --> 00:29:36.679
 to meet him

00:29:36.679 --> 00:29:38.139
 whenever he comes

00:29:38.139 --> 00:29:40.299
 we all need grace

00:29:40.299 --> 00:29:41.759
 none of us

00:29:41.759 --> 00:29:43.019
 will ever get to the point

00:29:43.019 --> 00:29:43.460
 in our lives

00:29:43.460 --> 00:29:44.379
 where we don't need grace

00:29:44.379 --> 00:29:46.559
 that's why in the next breath

00:29:46.559 --> 00:29:47.119
 Paul says

00:29:47.119 --> 00:29:48.659
 brothers pray for us

00:29:48.660 --> 00:29:51.100
 he's no specific

00:29:51.100 --> 00:29:51.860
 and the reason is

00:29:51.860 --> 00:29:52.759
 probably that he has

00:29:52.759 --> 00:29:53.540
 all the same problems

00:29:53.540 --> 00:29:54.620
 and all the same concerns

00:29:54.620 --> 00:29:56.019
 that everyone else has

00:29:56.019 --> 00:29:57.900
 with a few more added in

00:29:57.900 --> 00:29:58.620
 as well we know

00:29:58.620 --> 00:30:00.759
 but he needs grace too

00:30:00.759 --> 00:30:02.759
 earlier in the chapter

00:30:02.759 --> 00:30:04.320
 he expressed his concern for them

00:30:04.320 --> 00:30:06.840
 and his desire

00:30:06.840 --> 00:30:07.580
 to see them

00:30:07.580 --> 00:30:09.120
 to come and to see them

00:30:09.120 --> 00:30:11.340
 and he's not above loneliness either

00:30:11.340 --> 00:30:13.400
 and this is where

00:30:13.400 --> 00:30:14.460
 the most awkward bit

00:30:14.460 --> 00:30:15.340
 of the passage comes in

00:30:15.340 --> 00:30:16.060
 verse 26

00:30:16.060 --> 00:30:17.540
 greet all the brothers

00:30:17.540 --> 00:30:18.420
 with a holy kiss

00:30:18.420 --> 00:30:20.480
 no I'm joking

00:30:20.480 --> 00:30:21.940
 for us really

00:30:21.940 --> 00:30:22.380
 I suppose

00:30:22.380 --> 00:30:24.759
 whenever we're missing folk

00:30:24.759 --> 00:30:25.759
 we might even write

00:30:25.759 --> 00:30:26.940
 say at the end of the letter

00:30:26.940 --> 00:30:27.259
 or something

00:30:27.259 --> 00:30:28.539
 give so and so a hug for me

00:30:28.539 --> 00:30:29.320
 or something like that

00:30:29.320 --> 00:30:31.240
 it's the same thing really

00:30:31.240 --> 00:30:31.880
 he misses them

00:30:31.880 --> 00:30:32.800
 and he cares for them

00:30:32.800 --> 00:30:34.060
 and the holy kiss

00:30:34.060 --> 00:30:35.259
 doesn't mean a kiss

00:30:35.259 --> 00:30:36.140
 that's not sleazy

00:30:36.140 --> 00:30:38.360
 or a kiss that's not impure

00:30:38.360 --> 00:30:39.060
 or that kind of thing

00:30:39.060 --> 00:30:39.779
 he's not saying

00:30:39.779 --> 00:30:40.600
 give them a pure kiss

00:30:40.600 --> 00:30:42.080
 like the one on the forehead

00:30:42.080 --> 00:30:42.480
 or something

00:30:42.480 --> 00:30:43.680
 he's basically just saying

00:30:43.680 --> 00:30:44.340
 give them a kiss

00:30:44.340 --> 00:30:45.200
 for me

00:30:45.200 --> 00:30:46.580
 and make it a holy one

00:30:46.579 --> 00:30:47.379
 because they're my brothers

00:30:47.379 --> 00:30:48.419
 in Christ

00:30:48.419 --> 00:30:49.960
 who I love very much

00:30:49.960 --> 00:30:51.759
 J.B. Phillips

00:30:51.759 --> 00:30:53.079
 he comes up with

00:30:53.079 --> 00:30:54.259
 some nice paraphrases

00:30:54.259 --> 00:30:55.339
 and he translates this one

00:30:55.339 --> 00:30:55.819
 as he says

00:30:55.819 --> 00:30:57.379
 give a handshake all round

00:30:57.379 --> 00:30:58.279
 to all the brotherhood

00:30:58.279 --> 00:31:00.819
 brothers pray for us

00:31:00.819 --> 00:31:02.379
 greet all the brothers

00:31:02.379 --> 00:31:03.179
 with a holy kiss

00:31:03.179 --> 00:31:04.619
 I charge you

00:31:04.619 --> 00:31:05.339
 before the Lord

00:31:05.339 --> 00:31:06.519
 to have this letter read

00:31:06.519 --> 00:31:07.220
 to all the brothers

00:31:07.220 --> 00:31:07.980
 or to all the families

00:31:07.980 --> 00:31:08.419
 sorry I've got

00:31:08.419 --> 00:31:09.220
 I think I've got

00:31:09.220 --> 00:31:10.319
 the 1984 edition

00:31:10.319 --> 00:31:12.480
 no one is to be left out

00:31:12.480 --> 00:31:14.740
 either by sparing them

00:31:14.740 --> 00:31:15.259
 the difficulty

00:31:15.259 --> 00:31:16.279
 of hearing the hard parts

00:31:16.279 --> 00:31:16.659
 of the letter

00:31:16.659 --> 00:31:18.579
 or by denying them

00:31:18.579 --> 00:31:19.399
 the encouragement

00:31:19.399 --> 00:31:20.220
 that it would be

00:31:20.220 --> 00:31:20.960
 to hear a letter

00:31:20.960 --> 00:31:22.679
 from their dear friend Paul

00:31:22.679 --> 00:31:24.799
 but the way he says it

00:31:24.799 --> 00:31:26.000
 is just really affectionate

00:31:26.000 --> 00:31:27.359
 promise me

00:31:27.359 --> 00:31:28.639
 that you'll have this letter

00:31:28.639 --> 00:31:29.319
 read to everyone

00:31:29.319 --> 00:31:29.759
 won't you

00:31:29.759 --> 00:31:31.319
 would you promise me that

00:31:31.319 --> 00:31:33.319
 and then he closes

00:31:33.319 --> 00:31:34.220
 his letter by saying

00:31:34.220 --> 00:31:35.700
 the grace of our Lord

00:31:35.700 --> 00:31:36.419
 Jesus Christ

00:31:36.419 --> 00:31:37.519
 be with you

00:31:37.519 --> 00:31:39.240
 and can I just take

00:31:39.240 --> 00:31:39.899
 the liberty of saying

00:31:39.900 --> 00:31:41.480
 then as 1 Thessalonians

00:31:41.480 --> 00:31:42.280
 comes to a close

00:31:42.280 --> 00:31:43.820
 the grace of the Lord

00:31:43.820 --> 00:31:44.500
 Jesus Christ

00:31:44.500 --> 00:31:45.540
 be with you too

00:31:45.540 --> 00:31:46.640
 Amen

00:31:46.640 --> 00:31:49.920
 Thanks Johnny

00:31:49.920 --> 00:31:59.900
 Thanks very much Paul

00:31:59.900 --> 00:32:01.280
 and please do talk

00:32:01.280 --> 00:32:02.019
 to him afterwards

00:32:02.019 --> 00:32:02.500
 if there's anything

00:32:02.500 --> 00:32:04.200
 you want to follow up

00:32:04.200 --> 00:32:04.540
 with him

00:32:04.540 --> 00:32:06.519
 but that's encouraging

00:32:06.519 --> 00:32:07.500
 our final song

00:32:07.500 --> 00:32:09.519
 of the time

00:32:09.519 --> 00:32:09.920
 and really

00:32:09.920 --> 00:32:10.599
 to beめ

00:32:10.599 --> 00:32:12.099
 the way

00:32:12.099 --> 00:32:12.240
 entrust

00:32:12.240 --> 00:32:12.420
 the way

00:32:12.420 --> 00:32:13.180
 it gets

00:32:13.180 --> 00:32:13.680
 and I'll

00:32:13.680 --> 00:32:14.480
 adjust

00:32:14.480 --> 00:32:30.079
 our Auft

00:32:30.079 --> 00:32:30.259
 it's Christmas

00:32:30.259 --> 00:32:30.880
 and finishes

00:32:30.880 --> 00:32:31.480
 when you lean up

00:32:31.480 --> 00:32:32.079
 your father

00:32:32.079 --> 00:32:32.559
 and

00:32:32.559 --> 00:32:33.299
 it

00:32:33.299 --> 00:32:33.880
män

00:32:33.880 --> 00:32:34.619
 like