WEBVTT

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 Well, good evening, everyone. The last time I preached in this church, I preached to one person, so this is a huge advance.

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 So Gary gets full credit for listening in person to that sermon over the summer, but it's a great privilege to be with you tonight.

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 We heard the song, How Sweet the Name of Jesus Sounds, and it reminds me of a story told of John Newton.

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 John Newton exercised a long ministry in the city of London, and John Newton preached until his early 80s.

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 And at that particular point, his sight had failed, his memory had gone, and when he preached, he would have an assistant in the pulpit with him to point at the manuscript as to where he should continue to read.

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 And at one point, Newton said the phrase, Jesus Christ is precious.

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 He paused.

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 Newton then said again, Jesus Christ is precious.

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 His servant to his left said, Mr. Newton, you've said that again.

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 He said, I know I said it again, and I'll say it a third time.

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 Jesus Christ is precious.

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 Now let us sing how sweet the name of Jesus sounds, a hymn that he himself had written many years earlier.

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 And as we commence our time together, I'd like us to remind ourselves of how precious Jesus is to us.

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 Because if we understand how precious he is, if we value him, if we appreciate him, if we have recognized who he is and what he has done,

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 when we come to the various commands of Scripture, they will be joyful commands, not burdens.

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 They will be a pleasure and not a trial.

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 Because this evening, Graham has asked me if I would speak to you on the text at the very end of Matthew's Gospel,

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 Matthew 28 and verses, well, I'll read verses 16 to 20.

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 But before I read that passage, let me just remind you of a statement that I heard many years ago.

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 When I was going to church, not yet a Christian, I would go to Buclue Free Church in the morning,

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 which is just across the meadows from here, and I would go to Holy Root Abbey at night,

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 which was along London Road.

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 And the minister there was James Phillip.

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 He exercised a very long ministry in Edinburgh.

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 And one thing that Mr. Phillip often said, he said,

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 the imperatives of the faith are based on the indicatives of grace.

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 So imperatives are commands.

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 But indicatives are statements.

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 And if we understand the statements of faith, of grace,

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 what we believe, that Jesus Christ died, that he was buried, that he rose on the third day,

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 and that he is therefore to be proclaimed to all the nations.

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 So the foundations are not how well we keep the commands of God,

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 but the foundations are what God has done for us.

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 And if we recognize what God has done for us, we will then naturally want to tell others,

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 share this good news.

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 So this command at the very end of the gospel comes in the light of the death of Jesus,

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 the burial of Jesus, and the resurrection of Jesus Christ from the dead.

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 So that is our foundation, what Jesus has done, who he is, and what we now enjoy as his people.

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 Matthew 28 at verse 16.

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 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.

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 But when they saw him, they worshipped him, but some doubted.

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 Then Jesus came to them and said,

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 We had two readings earlier.

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 We had that remarkable reading from Isaiah chapter 45, which contains verse 22,

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 Look unto me, and be ye saved all the ends of the earth, for I am God, and there is none else.

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 We had the parable of the great banquet from Luke, which tells us that all is now ready,

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 and that the multitude is to be invited to this table, to this table of blessing,

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 to this overflowing table of bounty.

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 So there you have these two pictures of a worldwide invitation, of a worldwide celebration,

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 in the Old Testament, in the New Testament, that there is something that God has done

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 that relates to every man, woman, and child, every nation, every tribe, every tongue.

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 So it's not surprising, therefore, when Jesus leaves this earth,

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 that he leaves us his people with this command,

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 that we are to go and tell this world that they are invited,

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 that they are welcome, that there is a banquet that is prepared,

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 that there is an invitation that is set out,

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 and that we, like the servants in that parable,

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 we are to follow the master's commands,

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 to go wherever, to go wherever he sends us,

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 and to tell that the invitation is out,

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 to the highways, to the hedges,

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 you know, to the lame, to the blind,

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 to whoever we meet,

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 here, and to the ends of the earth.

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 I just want to introduce you to a famous character from history.

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 I'm a student of history,

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 that's why I came here as it was many years ago.

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 I wanted to study the history of Scotland,

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 and it's taken me so long, I've just decided to stay.

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 There was a man called Robert Morrison.

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 Morrison was half English and half Scottish,

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 he had a Scottish name,

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 and he grew up in Northumberland,

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 and he felt a profound call to go to China.

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 So, now, let me just put you in context here.

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 At this particular stage, William Carey had already gone to India,

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 that was a first,

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 but no Protestant missionary had ever gone to China.

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 Just didn't happen.

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 There were no British ships that would carry a missionary to China.

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 You see, the trade with China was so valuable,

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 the last thing you would want is Christians to get in the way of making money.

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 You know, opium, for example, was a great way of making money.

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 You don't want Christians to come into the equation,

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 and the last thing that you would want, of course,

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 would be Chinese people to become Christians.

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 That would really spoil a good business venture.

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 But Morrison had this sense of call,

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 and he was undiminished.

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 So, instead of, he couldn't travel from Britain to China,

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 but he could travel to the United States,

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 and he could travel from the United States to China.

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 And when he bought his ticket and explained what he was going to do,

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 the booking agent asked him this.

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 He said,

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 Do you really expect to make an impression on the idolatry of the great Chinese empire?

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 To which he replied,

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 No, sir, but I expect God will.

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 So here was a man who had faith,

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 and he said he prayed a prayer,

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 and this is,

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 I would caution you against the prayers that you pray,

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 because you need to be very careful about the prayers that you pray,

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 because if you pray certain prayers,

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 watch out for the way in which they might be answered.

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 He prayed,

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 God, send me to that part of the mission field,

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 where the difficulties are the greatest,

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 and to all human appearances the most insurmountable.

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 God answered that prayer,

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 sent Robert Morrison to Canton, China.

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 We know it as Guangzhou.

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 It's one of the coastal cities right near Hong Kong in southern China.

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 Now, at this point,

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 no Protestant missionary had ever been sent to China,

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 and Morrison goes and spends 27 years in China.

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 And you might think,

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 Wow, that's a long time to go.

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 He taught himself Chinese.

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 He wrote a Chinese-English dictionary,

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 a six-volume Chinese-English dictionary.

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 He translated the Bible into Chinese.

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 But 27 years,

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 he saw only 10 converts.

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 And you might think,

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 at the end of 27 years,

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 not too much to show for it.

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 Not too much fruit.

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 Not too much blessing.

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 We'll come back to Morrison in a moment.

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 But there was a man who heard the call and went.

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 He heard the Great Commission

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 and recognized it for what it was,

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 a command.

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 And you see,

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 when we read the Bible,

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 we need to read the Bible

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 and understand what is being said to us.

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 If there's a statement,

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 we need to believe it.

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 If there's a promise,

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 we need to cherish it.

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 But if there's a command,

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 we need to obey it.

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 And here we have an impossible command.

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 But notice that the impossible command

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 comes in a greater context.

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 Because this impossible command

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 to go and make disciples of all nations

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 comes within the greater impossibility

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 of the early part of chapter 28 of Matthew.

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 After Sabbath at dawn on the first day of the week,

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 Mary Magdalene and the other Mary

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 went to look at the tomb.

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 There was a violent earthquake.

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 For an angel of the Lord came down from heaven

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 and going to the tomb,

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 rolled back the stone and sat on it.

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 His appearance was like lightning

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 and his clothes were white as snow.

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 The guards were so afraid of him,

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 they shook and became like dead men.

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 The angel said to the women,

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 And do not be afraid,

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 for I know that you are looking for Jesus

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 who was crucified.

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 He is not here.

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 He has risen,

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 just as he said.

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 So in order to appreciate the impossible command,

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 let us first appreciate the impossible event.

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 That Jesus Christ died,

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 he was buried,

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 and on the third day of the week,

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 he rose from the dead.

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 Now, I'm not a medical doctor,

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 but dead people have a tendency to stay dead.

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 Dead people have a tendency to stay silent.

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 But Jesus rose from the dead,

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 and the risen living Jesus is now speaking.

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 Dead people tended to stay dead 2,000 years ago.

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 It's not a modern phenomenon.

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 It tended to occur that way,

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 that when people died, they were buried.

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 That was the end of the story.

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 But in Jesus' case,

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 in each of the gospel accounts,

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 Matthew 27, the crucifixion,

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 is followed by Matthew 28.

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 Mark 15, the crucifixion,

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 is followed by Mark 16.

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 Luke 23, crucifixion,

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 is followed by Luke 24.

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 And John chapter 19

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 is followed by John chapter 20 and 21.

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 Jesus died,

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 and yet there is another chapter.

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 That's impossible.

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 And yet God delights in doing the impossible.

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 And that's our indicative.

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 Jesus Christ is alive.

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 Jesus Christ is risen.

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 And the risen living Jesus speaks.

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 And he speaks with all power,

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 and he speaks with all authority.

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 So the impossible event

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 is the foundation for this impossible command.

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 And let's look more closely

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 exactly at what Jesus is saying here.

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 Because it really comes down

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 to three different statements.

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 We have this impossible command,

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 which we'll call the Great Commission,

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 but it's comprised of three

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 different propositional statements.

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 We have a great claim,

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 we have a great command,

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 and we have a great companion.

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 Verse 18, the great claim.

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 All authority in heaven

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 and on earth has been given to me.

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 The Bible makes quite clear

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 that Jesus is the one

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 through whom all things are created.

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 Jesus is the one

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 through whom all things are sustained.

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 Jesus is the redeemer of mankind,

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 and it will ultimately redeem all things.

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 And he therefore can say

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 with honesty and with integrity

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 that all power,

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 all authority rests with him.

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 So when he gives a command,

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 he has the resources

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 to carry that command out.

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 When he commissions,

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 he has the resources

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 to make certain

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 that those who are commissioned

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 are equipped, enabled.

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 There's never a time

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 where Jesus makes a command

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 where he doesn't accompany

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 the command with the resources.

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 That indeed would be

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 completely impossible.

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 But Jesus has all power.

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 Jesus has all authority.

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 He's the king of kings.

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 He's the lord of lords.

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 And we know who he is.

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 And we know what he has done.

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 So the work of the gospel

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 has been done.

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 All that is left to us

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 is to say and to tell

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 and to show.

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 So the great claim,

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 and then that's followed

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 by the great command.

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 Therefore, go.

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 And that connection word,

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 therefore.

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 We go because of who he is.

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 We go because of what he has done.

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 We go because of the authority

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 that has been invested in him.

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 And therefore, he can tell us

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 to go forth in his name.

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 But notice the scope.

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 Go and make disciples

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 of all the nations.

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 Not some, not most.

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 Not those that are near at hand.

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 Not those that are inclined

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 to the message.

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 But all peoples.

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 All nations.

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 All tribes.

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 All tongues.

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 That we are to go

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 and not make converts.

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 But this word disciple

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 is a much bigger word

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 than a convert.

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 We're not just trying

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 to persuade people

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 to think certain things

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 or to accept certain propositions.

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 But we want to see followers

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 of Jesus

00:14:19.100 --> 00:14:20.639
 in every land,

00:14:20.720 --> 00:14:21.440
 in every nation.

00:14:21.840 --> 00:14:23.300
 We want to see men and women

00:14:23.300 --> 00:14:24.400
 and young and old.

00:14:24.520 --> 00:14:25.480
 We want to see them

00:14:25.480 --> 00:14:27.600
 consecrated to Christ.

00:14:28.360 --> 00:14:29.340
 Trusting in him.

00:14:29.820 --> 00:14:30.840
 Believing in him.

00:14:31.020 --> 00:14:33.520
 And walking in his footsteps.

00:14:34.580 --> 00:14:35.580
 That's what we are.

00:14:35.980 --> 00:14:37.340
 If you're a Christian here tonight,

00:14:37.420 --> 00:14:38.139
 you're a disciple.

00:14:38.560 --> 00:14:39.420
 He's the teacher.

00:14:39.740 --> 00:14:40.480
 You're the learner.

00:14:40.940 --> 00:14:41.860
 He's the king.

00:14:41.960 --> 00:14:42.700
 You're the subject.

00:14:42.700 --> 00:14:44.200
 He is the one

00:14:44.200 --> 00:14:45.620
 who has offered sacrifice

00:14:45.620 --> 00:14:46.680
 on your behalf

00:14:46.680 --> 00:14:48.820
 so that you can be made pure.

00:14:49.000 --> 00:14:50.620
 You can be made clean.

00:14:51.360 --> 00:14:52.680
 He's in charge.

00:14:53.120 --> 00:14:54.180
 He's in control.

00:14:54.820 --> 00:14:56.759
 So we make disciples

00:14:56.759 --> 00:14:58.700
 of all the nations.

00:14:58.980 --> 00:14:59.620
 And you think,

00:15:00.540 --> 00:15:01.759
 Jesus, don't you realize

00:15:01.759 --> 00:15:02.800
 who you're talking to?

00:15:03.379 --> 00:15:04.100
 Don't you realize

00:15:04.100 --> 00:15:04.680
 that you're talking

00:15:04.680 --> 00:15:05.640
 to the disciples?

00:15:06.320 --> 00:15:07.160
 These are the people

00:15:07.160 --> 00:15:08.500
 that are slow to understand.

00:15:09.000 --> 00:15:09.800
 These are the people

00:15:09.800 --> 00:15:12.420
 that are so inconsistent.

00:15:12.700 --> 00:15:14.700
 in their Christian witness.

00:15:15.060 --> 00:15:17.240
 They get it wrong so often.

00:15:17.500 --> 00:15:19.540
 They stumble so regularly.

00:15:20.460 --> 00:15:22.600
 And doesn't Jesus realize

00:15:22.600 --> 00:15:23.640
 what we are like?

00:15:24.120 --> 00:15:25.280
 We're not the wise.

00:15:25.400 --> 00:15:26.340
 We're not the strong.

00:15:26.480 --> 00:15:27.520
 We're not the consistent.

00:15:28.580 --> 00:15:30.259
 Is he indeed entrusting

00:15:30.259 --> 00:15:32.240
 the evangelism of the world

00:15:32.240 --> 00:15:33.900
 into the hands of us,

00:15:33.980 --> 00:15:34.580
 his people?

00:15:35.060 --> 00:15:35.920
 Because you would think,

00:15:35.980 --> 00:15:36.980
 well, he's placing it

00:15:36.980 --> 00:15:38.660
 in very unsteady hands.

00:15:38.780 --> 00:15:39.960
 He's placing it

00:15:39.960 --> 00:15:41.820
 on a very insecure footing.

00:15:42.700 --> 00:15:44.960
 Or is he doing something

00:15:44.960 --> 00:15:45.879
 that he knows

00:15:45.879 --> 00:15:46.720
 what he's doing?

00:15:47.220 --> 00:15:48.540
 Does he actually know

00:15:48.540 --> 00:15:49.080
 what he's doing?

00:15:49.160 --> 00:15:50.120
 Because, you see,

00:15:50.540 --> 00:15:52.280
 when he uses instruments

00:15:52.280 --> 00:15:53.200
 like us,

00:15:53.879 --> 00:15:55.840
 when he uses weak instruments

00:15:55.840 --> 00:15:58.540
 to accomplish strong purpose,

00:15:59.160 --> 00:16:00.320
 it becomes obvious

00:16:00.320 --> 00:16:01.379
 that it's not about us.

00:16:01.420 --> 00:16:02.800
 It must be about the one

00:16:02.800 --> 00:16:03.920
 that we are speaking of.

00:16:04.300 --> 00:16:06.780
 When he uses foolish instruments

00:16:06.780 --> 00:16:08.100
 like we so often are

00:16:08.100 --> 00:16:11.139
 to accomplish his all-wise plans,

00:16:11.560 --> 00:16:14.420
 it must be his wisdom.

00:16:15.159 --> 00:16:16.740
 And when he can take

00:16:16.740 --> 00:16:18.259
 a small group of people,

00:16:18.720 --> 00:16:21.279
 11 disciples at that particular time,

00:16:21.620 --> 00:16:22.820
 and when they can turn

00:16:22.820 --> 00:16:24.379
 the world upside down,

00:16:24.720 --> 00:16:26.139
 when they can transform

00:16:26.139 --> 00:16:27.740
 the existing Roman Empire,

00:16:28.120 --> 00:16:29.519
 when they can bring the gospel

00:16:29.519 --> 00:16:30.440
 to the very heart

00:16:30.440 --> 00:16:31.960
 of the empire in Rome,

00:16:32.120 --> 00:16:33.759
 and from Rome to everywhere.

00:16:33.759 --> 00:16:35.700
 And we see today

00:16:35.700 --> 00:16:37.740
 that throughout the world today,

00:16:37.840 --> 00:16:38.919
 the 21st century

00:16:38.919 --> 00:16:39.759
 is the century

00:16:40.379 --> 00:16:41.700
 that has witnessed

00:16:41.700 --> 00:16:42.939
 the greatest advance

00:16:42.939 --> 00:16:43.960
 of the Christian gospel.

00:16:44.659 --> 00:16:46.039
 Today, there are more people

00:16:46.039 --> 00:16:46.700
 in the world

00:16:46.700 --> 00:16:47.460
 who are Christians

00:16:47.460 --> 00:16:49.340
 than ever at any point

00:16:49.340 --> 00:16:50.179
 in the past.

00:16:51.720 --> 00:16:53.200
 There's also greater levels

00:16:53.200 --> 00:16:53.779
 of persecution

00:16:53.779 --> 00:16:55.240
 in the 21st century

00:16:55.240 --> 00:16:56.220
 than at any point

00:16:56.220 --> 00:16:56.919
 in the past.

00:16:57.480 --> 00:16:58.679
 The 20th century

00:16:58.679 --> 00:17:00.139
 was the most dangerous century

00:17:00.139 --> 00:17:00.980
 to be a Christian.

00:17:01.259 --> 00:17:02.399
 That will be eclipsed

00:17:02.399 --> 00:17:03.679
 by the 21st century.

00:17:04.119 --> 00:17:05.259
 The 20th century

00:17:05.259 --> 00:17:06.779
 was the greatest century

00:17:06.779 --> 00:17:07.460
 of advance

00:17:07.460 --> 00:17:09.019
 in the Christian gospel.

00:17:09.180 --> 00:17:09.940
 That will, too,

00:17:10.019 --> 00:17:11.140
 be eclipsed

00:17:11.140 --> 00:17:11.839
 in this,

00:17:12.019 --> 00:17:14.220
 the 20th, 21st century.

00:17:14.640 --> 00:17:15.779
 So the great claim

00:17:15.779 --> 00:17:16.920
 that he has all authority

00:17:16.920 --> 00:17:17.960
 in heaven and on earth,

00:17:18.379 --> 00:17:20.180
 this great command

00:17:20.180 --> 00:17:21.420
 where he says,

00:17:21.599 --> 00:17:22.799
 go and make disciples

00:17:22.799 --> 00:17:23.599
 of all nations,

00:17:23.759 --> 00:17:24.839
 baptizing them

00:17:24.839 --> 00:17:25.960
 in the name

00:17:25.960 --> 00:17:26.579
 of the Father,

00:17:26.720 --> 00:17:27.019
 the Son,

00:17:27.059 --> 00:17:27.759
 and the Holy Spirit.

00:17:27.759 --> 00:17:28.960
 And this word name

00:17:28.960 --> 00:17:29.819
 is so important

00:17:29.819 --> 00:17:31.579
 because whenever the Bible

00:17:31.579 --> 00:17:33.299
 speaks of the name of God,

00:17:33.759 --> 00:17:35.740
 what is included there

00:17:35.740 --> 00:17:36.900
 is everything.

00:17:37.379 --> 00:17:38.920
 When we speak of his name,

00:17:39.019 --> 00:17:40.200
 we speak of his authority,

00:17:40.400 --> 00:17:41.480
 we speak of his dignity,

00:17:41.640 --> 00:17:42.640
 we speak of his honor,

00:17:43.000 --> 00:17:44.339
 we speak of his character,

00:17:44.500 --> 00:17:45.680
 we speak of his nature.

00:17:46.039 --> 00:17:47.700
 All of this is tied up

00:17:47.700 --> 00:17:48.759
 in his name.

00:17:49.359 --> 00:17:51.000
 That's why the commandments

00:17:51.000 --> 00:17:51.740
 are so clear

00:17:51.740 --> 00:17:53.500
 that we are not to misuse

00:17:53.500 --> 00:17:54.680
 the name of God.

00:17:54.900 --> 00:17:57.500
 We are not to disrespect God

00:17:57.500 --> 00:17:58.980
 or disrespect his name.

00:17:58.980 --> 00:17:59.339
 Why?

00:17:59.680 --> 00:18:00.720
 Because his name

00:18:00.720 --> 00:18:03.599
 encapsulates his nature

00:18:03.599 --> 00:18:04.920
 and his character.

00:18:05.420 --> 00:18:06.860
 So the name of the Father,

00:18:07.039 --> 00:18:07.200
 Son,

00:18:07.240 --> 00:18:07.880
 and Holy Spirit

00:18:07.880 --> 00:18:09.160
 is a powerful name.

00:18:10.000 --> 00:18:10.339
 You see,

00:18:10.599 --> 00:18:11.880
 when the name of God

00:18:11.880 --> 00:18:12.559
 goes forth,

00:18:12.720 --> 00:18:13.440
 watch out.

00:18:14.059 --> 00:18:14.860
 Watch out

00:18:14.860 --> 00:18:15.480
 because people

00:18:15.480 --> 00:18:16.099
 that previously

00:18:16.099 --> 00:18:16.839
 were hostile

00:18:16.839 --> 00:18:19.099
 might come to find themselves

00:18:19.099 --> 00:18:20.759
 embracing this gospel.

00:18:21.319 --> 00:18:22.140
 Those who previously

00:18:22.140 --> 00:18:23.120
 may have been indifferent

00:18:23.120 --> 00:18:24.279
 may find their hearts

00:18:24.279 --> 00:18:25.460
 strangely warmed

00:18:25.460 --> 00:18:27.259
 to believe in this message.

00:18:27.259 --> 00:18:29.059
 it doesn't seem to make sense,

00:18:29.119 --> 00:18:29.599
 does it?

00:18:30.019 --> 00:18:31.440
 How is it possible

00:18:31.440 --> 00:18:33.779
 that even in that first century

00:18:33.779 --> 00:18:35.180
 that this message

00:18:35.180 --> 00:18:36.299
 would even go beyond

00:18:36.299 --> 00:18:38.079
 the walls of Jerusalem,

00:18:38.680 --> 00:18:39.619
 let alone beyond

00:18:39.619 --> 00:18:41.259
 the confines of Judea,

00:18:41.660 --> 00:18:43.220
 let alone into Samaria,

00:18:43.359 --> 00:18:44.279
 the neighboring district?

00:18:44.879 --> 00:18:46.200
 But how could it possibly

00:18:46.200 --> 00:18:47.160
 get into Europe?

00:18:47.599 --> 00:18:48.759
 How could it possibly

00:18:48.759 --> 00:18:50.359
 reach the Gentiles

00:18:50.359 --> 00:18:51.140
 who know nothing

00:18:51.140 --> 00:18:52.779
 about the Old Testament?

00:18:54.059 --> 00:18:54.599
 And yet,

00:18:54.740 --> 00:18:55.480
 here we are,

00:18:55.980 --> 00:18:57.039
 21st century,

00:18:57.559 --> 00:18:58.119
 Brunsfield,

00:18:58.319 --> 00:18:58.720
 Edinburgh.

00:18:59.519 --> 00:19:00.700
 How is it possible

00:19:00.700 --> 00:19:02.099
 that we've come to this point?

00:19:02.480 --> 00:19:03.460
 How is it possible

00:19:03.460 --> 00:19:04.279
 that the gospel

00:19:04.279 --> 00:19:06.000
 still continues

00:19:06.000 --> 00:19:07.279
 to change hearts

00:19:07.279 --> 00:19:09.259
 and change lives?

00:19:10.019 --> 00:19:10.759
 Maybe that comes

00:19:10.759 --> 00:19:11.940
 to our final point

00:19:11.940 --> 00:19:14.279
 in the Great Commission,

00:19:14.799 --> 00:19:16.460
 namely the Great Companion.

00:19:17.220 --> 00:19:18.420
 Because not only

00:19:18.420 --> 00:19:19.400
 do we have a claim

00:19:19.400 --> 00:19:20.500
 that Jesus makes,

00:19:20.960 --> 00:19:21.799
 not only do we have

00:19:21.799 --> 00:19:23.339
 a command that Jesus gives,

00:19:23.559 --> 00:19:24.539
 but he says that

00:19:24.539 --> 00:19:25.879
 he will accompany us

00:19:25.879 --> 00:19:26.640
 on this journey.

00:19:27.259 --> 00:19:28.859
 That when we go,

00:19:29.220 --> 00:19:31.500
 we never go alone.

00:19:32.279 --> 00:19:34.119
 He always goes with us.

00:19:35.200 --> 00:19:36.400
 But I think, sadly,

00:19:36.519 --> 00:19:37.099
 the opposite

00:19:37.099 --> 00:19:38.759
 can also be the case.

00:19:39.599 --> 00:19:41.200
 If we don't go,

00:19:41.900 --> 00:19:43.059
 if we don't obey,

00:19:43.519 --> 00:19:44.720
 then we're left

00:19:44.720 --> 00:19:45.400
 on our own.

00:19:45.980 --> 00:19:46.519
 We're left

00:19:46.519 --> 00:19:47.500
 on our own devices,

00:19:47.700 --> 00:19:48.000
 we're left

00:19:48.000 --> 00:19:49.079
 on our own resources,

00:19:49.240 --> 00:19:49.579
 we're left

00:19:49.579 --> 00:19:50.480
 with our own wisdom,

00:19:50.480 --> 00:19:51.880
 because if we obey

00:19:51.880 --> 00:19:52.599
 this command,

00:19:52.759 --> 00:19:54.480
 he promises to be with us.

00:19:54.480 --> 00:19:56.000
 But if we disregard

00:19:56.000 --> 00:19:57.559
 or disobey this command,

00:19:57.779 --> 00:20:00.160
 we cannot take for granted

00:20:00.160 --> 00:20:02.039
 that he will be with us,

00:20:02.380 --> 00:20:03.079
 guiding us,

00:20:03.420 --> 00:20:03.920
 leading us,

00:20:04.059 --> 00:20:04.980
 protecting us.

00:20:05.220 --> 00:20:06.180
 So the claim,

00:20:06.920 --> 00:20:07.559
 the command,

00:20:08.160 --> 00:20:09.220
 and the companion,

00:20:09.759 --> 00:20:12.140
 powerful and transformative.

00:20:12.140 --> 00:20:14.980
 But I'd like to notice

00:20:14.980 --> 00:20:15.820
 the,

00:20:16.660 --> 00:20:17.620
 and this is taking us

00:20:17.620 --> 00:20:18.160
 to the very end

00:20:18.160 --> 00:20:18.720
 of the Bible,

00:20:19.220 --> 00:20:19.880
 is if we have

00:20:19.880 --> 00:20:21.440
 the impossible event,

00:20:21.920 --> 00:20:23.600
 the impossible command,

00:20:24.160 --> 00:20:26.060
 we have the impossible

00:20:26.060 --> 00:20:27.360
 fulfillment.

00:20:28.660 --> 00:20:29.340
 You see, John,

00:20:29.460 --> 00:20:30.400
 if you think of the book

00:20:30.400 --> 00:20:30.980
 of Revelation

00:20:30.980 --> 00:20:32.040
 as a curtain

00:20:32.040 --> 00:20:33.780
 that is drawn back,

00:20:33.880 --> 00:20:35.060
 just briefly,

00:20:35.560 --> 00:20:37.100
 the curtain is drawn back

00:20:37.100 --> 00:20:38.060
 and you get a sight

00:20:38.060 --> 00:20:39.820
 into what's behind

00:20:39.819 --> 00:20:41.439
 or into what's ahead.

00:20:41.899 --> 00:20:43.279
 And John the Apostle

00:20:43.279 --> 00:20:44.659
 is given encouragement

00:20:44.659 --> 00:20:46.000
 because the people of God

00:20:46.000 --> 00:20:47.980
 are experiencing persecution.

00:20:48.419 --> 00:20:49.759
 The curtain is pulled back

00:20:49.759 --> 00:20:51.519
 in Revelation 7

00:20:51.519 --> 00:20:52.460
 and verse 9.

00:20:53.039 --> 00:20:54.439
 After this I looked

00:20:54.439 --> 00:20:55.839
 and there before me

00:20:55.839 --> 00:20:57.000
 was a great multitude

00:20:57.000 --> 00:20:58.579
 that no one could count.

00:20:59.179 --> 00:20:59.980
 A great multitude.

00:21:01.179 --> 00:21:02.299
 You think of the great banquet.

00:21:02.859 --> 00:21:04.159
 You think of the great invitation

00:21:04.159 --> 00:21:05.720
 in Isaiah 45, 22.

00:21:05.859 --> 00:21:06.319
 Look unto me

00:21:06.319 --> 00:21:07.000
 and be ye saved

00:21:07.000 --> 00:21:08.000
 all the ends of the earth

00:21:08.000 --> 00:21:09.079
 for I am God

00:21:09.079 --> 00:21:09.799
 and there is none.

00:21:09.819 --> 00:21:11.839
 And now John sees

00:21:11.839 --> 00:21:12.399
 a multitude.

00:21:13.000 --> 00:21:13.980
 But where does this multitude

00:21:13.980 --> 00:21:14.759
 come from?

00:21:15.279 --> 00:21:16.039
 Oh, well, it comes

00:21:16.039 --> 00:21:17.000
 from every nation,

00:21:17.359 --> 00:21:18.319
 every tribe,

00:21:18.439 --> 00:21:18.939
 every people,

00:21:19.000 --> 00:21:19.659
 and every language.

00:21:19.899 --> 00:21:21.000
 Now where are they gathered?

00:21:21.279 --> 00:21:21.859
 They're gathered

00:21:21.859 --> 00:21:22.839
 in front of the throne.

00:21:23.319 --> 00:21:24.419
 And what are they doing?

00:21:24.799 --> 00:21:26.220
 They are gathering there,

00:21:26.460 --> 00:21:28.159
 celebrating and rejoicing

00:21:28.159 --> 00:21:30.139
 that salvation belongs

00:21:30.139 --> 00:21:31.079
 to our God

00:21:31.079 --> 00:21:32.379
 who sits on the throne

00:21:32.379 --> 00:21:34.740
 and to the Lamb.

00:21:35.319 --> 00:21:35.740
 You see,

00:21:35.819 --> 00:21:37.500
 there is an impossible conclusion

00:21:37.500 --> 00:21:39.519
 or an impossible fulfillment

00:21:39.519 --> 00:21:41.400
 that God has this command

00:21:41.400 --> 00:21:42.779
 that he gives to his church

00:21:42.779 --> 00:21:44.400
 and he pulls back the curtain

00:21:44.400 --> 00:21:44.740
 and says,

00:21:44.900 --> 00:21:45.440
 this is what it's going

00:21:45.440 --> 00:21:46.180
 to look like.

00:21:46.500 --> 00:21:48.000
 This is what it's going

00:21:48.000 --> 00:21:48.420
 to look like

00:21:48.420 --> 00:21:49.400
 when all the nations

00:21:49.400 --> 00:21:50.019
 are gathered,

00:21:50.359 --> 00:21:51.460
 when all the tribes

00:21:51.460 --> 00:21:51.960
 are gathered,

00:21:52.079 --> 00:21:52.960
 when all the tongues

00:21:52.960 --> 00:21:53.779
 are represented.

00:21:54.019 --> 00:21:54.980
 They will be gathered

00:21:54.980 --> 00:21:56.420
 together in heaven

00:21:56.420 --> 00:21:57.880
 worshiping the Lamb.

00:21:58.240 --> 00:21:58.640
 Why?

00:21:59.079 --> 00:22:00.700
 Because the people of God

00:22:00.700 --> 00:22:02.440
 have taken this command

00:22:02.440 --> 00:22:03.480
 seriously.

00:22:03.480 --> 00:22:05.160
 They have gone

00:22:05.160 --> 00:22:06.599
 and they have told.

00:22:07.740 --> 00:22:08.460
 Let me give you

00:22:08.460 --> 00:22:09.319
 a bit of the setting

00:22:09.319 --> 00:22:10.640
 that we find ourselves

00:22:10.640 --> 00:22:12.319
 in in the 21st century.

00:22:13.539 --> 00:22:14.740
 Statistics tell us

00:22:14.740 --> 00:22:15.700
 that every year

00:22:15.700 --> 00:22:16.380
 in Scotland,

00:22:16.559 --> 00:22:18.059
 120 churches

00:22:18.059 --> 00:22:19.079
 shut their doors.

00:22:20.400 --> 00:22:22.140
 In 1966,

00:22:22.559 --> 00:22:23.660
 the year that I was born,

00:22:24.339 --> 00:22:25.180
 the Church of Scotland

00:22:25.180 --> 00:22:26.000
 had a membership

00:22:26.000 --> 00:22:28.579
 of 1.2 million people.

00:22:29.180 --> 00:22:30.079
 That membership

00:22:30.079 --> 00:22:30.660
 has dropped

00:22:30.660 --> 00:22:32.580
 up to 325,000

00:22:32.580 --> 00:22:34.440
 in the year 2018.

00:22:35.680 --> 00:22:36.600
 That just gives you

00:22:36.600 --> 00:22:37.100
 an idea

00:22:37.100 --> 00:22:39.060
 that the Christian cause

00:22:39.060 --> 00:22:40.580
 seems to be receding

00:22:40.580 --> 00:22:42.000
 in Scotland.

00:22:42.800 --> 00:22:43.900
 So when we say

00:22:43.900 --> 00:22:44.600
 to go,

00:22:45.040 --> 00:22:45.840
 that's not just

00:22:45.840 --> 00:22:46.600
 to go to the ends

00:22:46.600 --> 00:22:46.960
 of the earth,

00:22:47.019 --> 00:22:47.680
 but that's to go

00:22:47.680 --> 00:22:49.100
 to your corner,

00:22:49.259 --> 00:22:50.080
 your street corner,

00:22:50.279 --> 00:22:51.000
 to your neighborhood,

00:22:51.140 --> 00:22:51.740
 to your family,

00:22:51.840 --> 00:22:52.480
 to your friends,

00:22:52.680 --> 00:22:53.640
 to your colleagues.

00:22:53.759 --> 00:22:53.940
 Why?

00:22:54.060 --> 00:22:55.220
 Because the cause

00:22:55.220 --> 00:22:55.860
 of Scotland

00:22:55.860 --> 00:22:57.400
 is at a low ebb

00:22:57.400 --> 00:22:58.080
 right now.

00:22:58.079 --> 00:23:00.480
 120 churches

00:23:00.480 --> 00:23:01.619
 shutting their doors

00:23:01.619 --> 00:23:03.299
 each and every year.

00:23:04.259 --> 00:23:04.879
 But let me give you

00:23:04.879 --> 00:23:07.199
 one story of encouragement.

00:23:08.179 --> 00:23:09.199
 Back in 2000,

00:23:09.839 --> 00:23:10.720
 we had a church

00:23:10.720 --> 00:23:11.579
 on the Royal Mile.

00:23:11.659 --> 00:23:12.119
 The Free Church

00:23:12.119 --> 00:23:12.639
 has a church

00:23:12.639 --> 00:23:13.299
 on the Royal Mile

00:23:13.299 --> 00:23:14.240
 called St. Columbus

00:23:14.240 --> 00:23:14.980
 Free Church.

00:23:15.759 --> 00:23:16.839
 Year 2000,

00:23:17.079 --> 00:23:18.460
 the congregation

00:23:18.460 --> 00:23:19.759
 reduced to about

00:23:19.759 --> 00:23:20.599
 30 people.

00:23:21.240 --> 00:23:22.220
 There were no children.

00:23:22.919 --> 00:23:23.779
 There was one elder.

00:23:24.460 --> 00:23:25.799
 And the conventional wisdom

00:23:25.799 --> 00:23:26.299
 said,

00:23:26.519 --> 00:23:28.039
 this church is too small.

00:23:28.460 --> 00:23:30.099
 This church is too old.

00:23:30.720 --> 00:23:31.799
 Let's combine

00:23:31.799 --> 00:23:33.000
 this small congregation

00:23:33.000 --> 00:23:34.079
 with one of the other

00:23:34.079 --> 00:23:35.460
 Edinburgh congregations

00:23:35.460 --> 00:23:36.919
 and shut the door.

00:23:37.960 --> 00:23:38.779
 Well, there was a friend

00:23:38.779 --> 00:23:39.299
 of ours,

00:23:39.379 --> 00:23:39.940
 of mine,

00:23:39.980 --> 00:23:40.919
 who I know very well,

00:23:41.000 --> 00:23:41.899
 and he spoke

00:23:41.899 --> 00:23:43.279
 and he persuaded

00:23:43.279 --> 00:23:43.940
 the church

00:23:43.940 --> 00:23:45.619
 to give it one more try.

00:23:46.659 --> 00:23:47.180
 2001,

00:23:47.639 --> 00:23:48.240
 they call

00:23:48.240 --> 00:23:49.539
 a young man

00:23:49.539 --> 00:23:50.119
 at the time,

00:23:50.240 --> 00:23:50.759
 Derek Lament,

00:23:50.839 --> 00:23:51.539
 from up north.

00:23:52.139 --> 00:23:52.799
 Now, Derek left

00:23:52.799 --> 00:23:53.779
 a very large,

00:23:54.139 --> 00:23:54.799
 thriving congregation

00:23:54.799 --> 00:23:56.319
 in Easter Ross

00:23:56.319 --> 00:23:56.960
 to come down

00:23:56.960 --> 00:23:58.240
 to this small gathering

00:23:58.240 --> 00:23:59.059
 in Edinburgh.

00:23:59.159 --> 00:23:59.539
 It doesn't really

00:23:59.539 --> 00:24:00.379
 make much sense,

00:24:00.440 --> 00:24:00.859
 does it?

00:24:01.319 --> 00:24:02.639
 To leave a large church

00:24:02.639 --> 00:24:03.339
 that's thriving,

00:24:03.500 --> 00:24:04.759
 come to a small church.

00:24:05.099 --> 00:24:06.000
 To leave a church

00:24:06.000 --> 00:24:06.359
 where you have

00:24:06.359 --> 00:24:07.700
 an unlimited appointment,

00:24:07.779 --> 00:24:08.299
 you can stay there

00:24:08.299 --> 00:24:09.180
 for as long as you want,

00:24:09.240 --> 00:24:09.659
 and to be told,

00:24:09.759 --> 00:24:10.720
 well, you might get

00:24:10.720 --> 00:24:11.980
 five years out of this

00:24:11.980 --> 00:24:12.599
 if you're lucky.

00:24:13.559 --> 00:24:14.220
 Well, the rest

00:24:14.220 --> 00:24:14.740
 of the story,

00:24:14.839 --> 00:24:15.319
 of course,

00:24:15.799 --> 00:24:16.480
 is not so much

00:24:16.480 --> 00:24:17.159
 about the people

00:24:17.159 --> 00:24:18.039
 or the personalities,

00:24:18.279 --> 00:24:18.779
 but it's about

00:24:18.779 --> 00:24:20.139
 the God who was preached

00:24:20.139 --> 00:24:20.799
 and the gospel

00:24:20.799 --> 00:24:21.539
 that was proclaimed.

00:24:22.319 --> 00:24:22.940
 So today,

00:24:23.059 --> 00:24:24.200
 more than 200 people

00:24:24.200 --> 00:24:24.680
 would gather

00:24:24.680 --> 00:24:25.620
 at the same church

00:24:25.620 --> 00:24:26.460
 on the Royal Mile,

00:24:26.880 --> 00:24:28.279
 but from that church,

00:24:28.400 --> 00:24:29.340
 three new churches

00:24:29.340 --> 00:24:30.120
 have been planted.

00:24:30.680 --> 00:24:31.660
 And if you sum up

00:24:31.660 --> 00:24:32.900
 all those four churches,

00:24:32.900 --> 00:24:36.000
 now over 700 worshipers

00:24:36.000 --> 00:24:36.940
 may be gathering

00:24:36.940 --> 00:24:38.000
 every Sunday

00:24:38.000 --> 00:24:39.559
 worshiping Jesus.

00:24:40.400 --> 00:24:41.440
 So it just goes

00:24:41.440 --> 00:24:43.080
 to show what you can do

00:24:43.080 --> 00:24:44.160
 if you have

00:24:44.160 --> 00:24:47.059
 a Great Commission mentality

00:24:47.059 --> 00:24:47.900
 for Edinburgh.

00:24:48.519 --> 00:24:49.420
 You'll say to yourself,

00:24:49.539 --> 00:24:50.259
 okay, we've got

00:24:50.259 --> 00:24:51.059
 a small gathering

00:24:51.059 --> 00:24:51.620
 here today,

00:24:51.619 --> 00:24:52.500
 but let's say

00:24:52.500 --> 00:24:53.239
 all the folks

00:24:53.239 --> 00:24:53.839
 of Brunsfield

00:24:53.839 --> 00:24:54.739
 were gathered together

00:24:54.739 --> 00:24:55.359
 in this church.

00:24:55.419 --> 00:24:55.639
 You would say,

00:24:55.699 --> 00:24:57.019
 well, there's a healthy church

00:24:57.019 --> 00:24:57.519
 here, right,

00:24:57.579 --> 00:24:58.639
 in the heart of one

00:24:58.639 --> 00:24:59.259
 of the neighborhoods

00:24:59.259 --> 00:24:59.839
 in Edinburgh.

00:25:00.639 --> 00:25:01.559
 And it wouldn't make

00:25:01.559 --> 00:25:02.779
 much sense, would it,

00:25:03.139 --> 00:25:04.759
 to send some people

00:25:04.759 --> 00:25:06.219
 out of this congregation

00:25:06.219 --> 00:25:07.659
 to another place

00:25:07.659 --> 00:25:08.079
 in town,

00:25:08.099 --> 00:25:09.359
 because that would

00:25:09.359 --> 00:25:10.519
 make this church weaker.

00:25:11.059 --> 00:25:11.439
 That would mean

00:25:11.439 --> 00:25:12.199
 there'd be fewer people.

00:25:12.419 --> 00:25:13.259
 So, you know,

00:25:13.339 --> 00:25:14.239
 you don't need

00:25:14.239 --> 00:25:14.839
 to be an accountant

00:25:14.839 --> 00:25:16.159
 to kind of put that together,

00:25:16.160 --> 00:25:18.019
 but God has a way

00:25:18.019 --> 00:25:19.320
 of making up deficits.

00:25:20.160 --> 00:25:20.860
 God has a way

00:25:20.860 --> 00:25:22.140
 of replacing people.

00:25:22.600 --> 00:25:23.680
 And God has a way

00:25:23.680 --> 00:25:24.600
 of making certain

00:25:24.600 --> 00:25:25.600
 that he is

00:25:25.600 --> 00:25:27.000
 no person's debtor.

00:25:27.720 --> 00:25:28.940
 When we go forth

00:25:28.940 --> 00:25:29.600
 in faith,

00:25:29.680 --> 00:25:30.360
 he has a way

00:25:30.360 --> 00:25:31.640
 of multiplying things

00:25:31.640 --> 00:25:32.120
 in a way

00:25:32.120 --> 00:25:33.759
 that we cannot imagine.

00:25:34.300 --> 00:25:35.840
 And I'd like to encourage us

00:25:35.840 --> 00:25:36.640
 to consider

00:25:36.640 --> 00:25:38.000
 the Great Commission.

00:25:38.480 --> 00:25:39.160
 And maybe for that

00:25:39.160 --> 00:25:39.860
 means some of you

00:25:39.860 --> 00:25:40.480
 that might mean

00:25:40.480 --> 00:25:41.140
 to consider

00:25:41.140 --> 00:25:42.920
 leaving your place,

00:25:43.460 --> 00:25:44.680
 your place of birth,

00:25:44.680 --> 00:25:46.360
 leaving the place

00:25:46.360 --> 00:25:46.860
 of comfort,

00:25:46.980 --> 00:25:47.580
 maybe going

00:25:47.580 --> 00:25:49.080
 to a distant place.

00:25:49.600 --> 00:25:50.759
 But for many of us,

00:25:50.779 --> 00:25:51.560
 it might mean

00:25:51.560 --> 00:25:52.820
 going to a different

00:25:52.820 --> 00:25:53.320
 neighborhood.

00:25:53.820 --> 00:25:54.440
 It might mean

00:25:54.440 --> 00:25:54.980
 considering,

00:25:55.500 --> 00:25:55.960
 well, actually,

00:25:56.039 --> 00:25:56.160
 you know,

00:25:56.180 --> 00:25:57.279
 there's quite a few of us

00:25:57.279 --> 00:25:57.980
 in a particular

00:25:57.980 --> 00:25:59.039
 part of town.

00:26:00.039 --> 00:26:00.680
 Maybe we could

00:26:00.680 --> 00:26:01.900
 start a church there.

00:26:02.480 --> 00:26:03.200
 Maybe we could

00:26:03.200 --> 00:26:05.100
 reverse this 120 churches

00:26:05.100 --> 00:26:06.019
 closing each year.

00:26:06.100 --> 00:26:06.820
 Maybe we could see

00:26:06.820 --> 00:26:08.060
 120 new churches

00:26:08.060 --> 00:26:09.240
 starting each year

00:26:09.240 --> 00:26:10.320
 or more.

00:26:11.019 --> 00:26:12.080
 But if you're interested

00:26:12.080 --> 00:26:14.039
 in the global situation,

00:26:14.680 --> 00:26:16.060
 we're told in

00:26:16.060 --> 00:26:17.920
 Revelation 7

00:26:17.920 --> 00:26:19.759
 that a great multitude

00:26:19.759 --> 00:26:20.920
 from every nation,

00:26:21.060 --> 00:26:21.740
 tribe, people,

00:26:21.799 --> 00:26:22.259
 and language

00:26:22.259 --> 00:26:22.880
 was gathered.

00:26:24.080 --> 00:26:25.299
 The missiologists

00:26:25.299 --> 00:26:26.080
 tell us

00:26:26.080 --> 00:26:29.320
 that 17,441

00:26:29.320 --> 00:26:30.160
 people groups

00:26:30.160 --> 00:26:31.140
 exist in the world,

00:26:31.420 --> 00:26:34.279
 of which 7,414

00:26:34.279 --> 00:26:36.380
 are unreached.

00:26:36.980 --> 00:26:37.700
 That means

00:26:37.700 --> 00:26:39.460
 people from those groups

00:26:39.460 --> 00:26:41.180
 don't know about Jesus.

00:26:41.600 --> 00:26:42.720
 They have no means

00:26:42.720 --> 00:26:43.880
 of knowing about Jesus.

00:26:43.880 --> 00:26:44.980
 They were like

00:26:44.980 --> 00:26:46.060
 the Chinese people

00:26:46.060 --> 00:26:47.500
 200 or so years ago

00:26:47.500 --> 00:26:48.480
 when Robert Morrison

00:26:48.480 --> 00:26:50.280
 left the UK

00:26:50.280 --> 00:26:51.320
 to go to China.

00:26:51.520 --> 00:26:52.760
 They had previously

00:26:52.760 --> 00:26:54.400
 no knowledge of Jesus.

00:26:55.560 --> 00:26:56.620
 Now, I mentioned earlier

00:26:56.620 --> 00:26:58.120
 that Morrison left,

00:26:58.460 --> 00:26:59.660
 spent 27 years,

00:26:59.800 --> 00:27:00.640
 died in China,

00:27:00.640 --> 00:27:01.920
 and at the end

00:27:01.920 --> 00:27:02.580
 of the story,

00:27:02.680 --> 00:27:04.900
 he had only 10 people

00:27:04.900 --> 00:27:06.360
 who had come to faith.

00:27:06.880 --> 00:27:07.760
 But I tell you

00:27:07.760 --> 00:27:08.220
 what he did

00:27:08.220 --> 00:27:09.380
 was he laid a foundation.

00:27:09.380 --> 00:27:12.600
 So in just a generation later,

00:27:12.660 --> 00:27:13.900
 a man called Hudson Taylor

00:27:13.900 --> 00:27:16.160
 founded the China Inland Mission.

00:27:17.260 --> 00:27:19.020
 And scores of missionaries

00:27:19.020 --> 00:27:20.700
 went out from the UK

00:27:20.700 --> 00:27:21.960
 and throughout the world

00:27:21.960 --> 00:27:22.960
 to China

00:27:22.960 --> 00:27:24.100
 with the gospel

00:27:24.100 --> 00:27:25.460
 and brought the message

00:27:25.460 --> 00:27:26.140
 of the gospel

00:27:26.140 --> 00:27:28.100
 not just to the coastal areas

00:27:28.100 --> 00:27:28.800
 like Canton,

00:27:29.220 --> 00:27:30.040
 but brought it

00:27:30.040 --> 00:27:31.580
 into the inland districts

00:27:31.580 --> 00:27:32.240
 of China.

00:27:33.240 --> 00:27:33.820
 So many,

00:27:34.020 --> 00:27:35.400
 that by 1939,

00:27:35.720 --> 00:27:36.840
 I think the high water mark

00:27:36.839 --> 00:27:38.579
 was there were over 1,300

00:27:38.579 --> 00:27:40.379
 China Inland Missionaries

00:27:40.379 --> 00:27:41.259
 in China.

00:27:42.359 --> 00:27:43.740
 The story continues

00:27:43.740 --> 00:27:44.659
 until after the war.

00:27:44.799 --> 00:27:46.059
 Remember Chairman Mao?

00:27:46.699 --> 00:27:47.500
 He expelled

00:27:47.500 --> 00:27:49.500
 all the foreign missionaries,

00:27:49.599 --> 00:27:50.759
 all the foreign missions.

00:27:51.639 --> 00:27:52.139
 Christianity

00:27:52.139 --> 00:27:53.679
 was a Western religion

00:27:53.679 --> 00:27:55.079
 and if we get rid

00:27:55.079 --> 00:27:55.759
 of the Westerners,

00:27:55.839 --> 00:27:57.019
 we'll get rid of Christianity.

00:27:57.740 --> 00:27:59.000
 Probably in 1949,

00:27:59.240 --> 00:27:59.579
 there were about

00:27:59.579 --> 00:28:01.179
 a million Chinese believers.

00:28:02.139 --> 00:28:03.179
 And Mao succeeded

00:28:03.179 --> 00:28:04.220
 in a sense

00:28:04.220 --> 00:28:05.879
 that there were no longer

00:28:05.880 --> 00:28:07.560
 a million Chinese Christians.

00:28:08.340 --> 00:28:09.280
 But he succeeded

00:28:09.280 --> 00:28:10.600
 in a way that he never expected

00:28:10.600 --> 00:28:11.800
 because there's 100 million

00:28:11.800 --> 00:28:13.140
 Chinese Christians today.

00:28:13.960 --> 00:28:15.080
 But it all began

00:28:15.080 --> 00:28:15.860
 with a man called

00:28:15.860 --> 00:28:16.600
 Robert Morrison

00:28:16.600 --> 00:28:17.560
 who felt a call

00:28:17.560 --> 00:28:18.380
 to go to China.

00:28:19.200 --> 00:28:21.340
 He wrote a dictionary,

00:28:22.120 --> 00:28:23.160
 translated the Bible,

00:28:23.620 --> 00:28:24.540
 laid the foundation

00:28:24.540 --> 00:28:25.800
 for all future

00:28:25.800 --> 00:28:26.800
 missionary work

00:28:26.800 --> 00:28:27.620
 in China.

00:28:28.120 --> 00:28:29.300
 And God blessed

00:28:29.300 --> 00:28:30.120
 that work,

00:28:30.560 --> 00:28:31.900
 God blessed that worker

00:28:31.900 --> 00:28:33.240
 so that today,

00:28:33.500 --> 00:28:35.060
 China is one of the

00:28:35.059 --> 00:28:35.839
 great sources

00:28:35.839 --> 00:28:37.440
 of missionaries now.

00:28:37.519 --> 00:28:38.399
 Not just receiving,

00:28:38.559 --> 00:28:40.220
 but sending people

00:28:40.220 --> 00:28:41.159
 all over.

00:28:41.639 --> 00:28:42.419
 And what you find

00:28:42.419 --> 00:28:43.399
 in any city center

00:28:43.399 --> 00:28:43.940
 congregation

00:28:43.940 --> 00:28:45.279
 in the United States

00:28:45.279 --> 00:28:47.399
 or in the United Kingdom,

00:28:47.879 --> 00:28:49.319
 that there are Chinese people

00:28:49.319 --> 00:28:50.639
 that are coming to faith.

00:28:51.039 --> 00:28:52.319
 They're coming to church.

00:28:52.519 --> 00:28:53.519
 They want to share

00:28:53.519 --> 00:28:54.059
 their faith

00:28:54.059 --> 00:28:54.799
 with their families,

00:28:54.879 --> 00:28:55.559
 with their friends.

00:28:55.980 --> 00:28:56.259
 Why?

00:28:56.399 --> 00:28:57.819
 Because 200 years ago,

00:28:57.899 --> 00:28:59.179
 a man heard the call,

00:28:59.559 --> 00:29:00.440
 went to China,

00:29:01.059 --> 00:29:01.940
 gave his life

00:29:01.940 --> 00:29:03.119
 in the service of Jesus.

00:29:03.119 --> 00:29:05.279
 So the great command

00:29:05.279 --> 00:29:06.099
 is to go,

00:29:06.479 --> 00:29:07.719
 to make disciples

00:29:07.719 --> 00:29:08.759
 of all nations.

00:29:09.659 --> 00:29:10.299
 Jesus says,

00:29:10.779 --> 00:29:11.500
 all authority

00:29:11.500 --> 00:29:12.679
 on heaven and on earth

00:29:12.679 --> 00:29:13.899
 rests on him.

00:29:14.379 --> 00:29:15.539
 And when we go

00:29:15.539 --> 00:29:16.759
 to our neighbors,

00:29:17.099 --> 00:29:18.059
 to our friends,

00:29:18.219 --> 00:29:19.599
 to the ends of the earth,

00:29:19.739 --> 00:29:20.939
 we are guaranteed

00:29:20.939 --> 00:29:22.259
 that Jesus Christ

00:29:22.259 --> 00:29:23.279
 goes with us.

00:29:24.359 --> 00:29:25.239
 Watch out

00:29:25.239 --> 00:29:26.439
 what happens

00:29:26.439 --> 00:29:27.759
 when we take

00:29:27.759 --> 00:29:29.159
 that command

00:29:29.159 --> 00:29:30.500
 seriously.

00:29:30.500 --> 00:29:32.759
 Hudson Taylor,

00:29:32.920 --> 00:29:33.680
 the great missionary

00:29:33.680 --> 00:29:34.259
 to China,

00:29:34.339 --> 00:29:34.519
 said,

00:29:34.599 --> 00:29:35.359
 the great commission

00:29:35.359 --> 00:29:36.940
 is not an option

00:29:36.940 --> 00:29:37.839
 to be considered.

00:29:38.240 --> 00:29:39.460
 It is a command

00:29:39.460 --> 00:29:40.839
 to be obeyed.

00:29:41.359 --> 00:29:42.200
 Let us pray.

00:29:43.059 --> 00:29:43.460
 Father,

00:29:43.519 --> 00:29:43.859
 I thank you

00:29:43.859 --> 00:29:44.500
 for each one of us

00:29:44.500 --> 00:29:45.359
 gathered here today.

00:29:45.420 --> 00:29:45.920
 And I pray

00:29:45.920 --> 00:29:46.720
 for this church.

00:29:46.940 --> 00:29:47.920
 I give you thanks

00:29:47.920 --> 00:29:48.960
 for its vitality.

00:29:49.099 --> 00:29:49.980
 We give you thanks

00:29:49.980 --> 00:29:50.960
 for the many lives

00:29:50.960 --> 00:29:52.339
 that it has already touched.

00:29:52.599 --> 00:29:53.259
 And I pray

00:29:53.259 --> 00:29:54.180
 that you might give

00:29:54.180 --> 00:29:55.059
 this congregation

00:29:55.059 --> 00:29:56.460
 of your people wisdom

00:29:56.460 --> 00:29:58.600
 to see how they may

00:29:58.600 --> 00:30:00.200
 contribute to

00:30:00.200 --> 00:30:01.360
 the work

00:30:01.360 --> 00:30:02.660
 of the great commission.

00:30:03.039 --> 00:30:04.240
 How they might give,

00:30:04.360 --> 00:30:05.299
 how they might pray,

00:30:05.440 --> 00:30:06.480
 how they might go.

00:30:06.980 --> 00:30:07.840
 Maybe that work

00:30:07.840 --> 00:30:08.720
 might be in the city

00:30:08.720 --> 00:30:09.200
 of Edinburgh.

00:30:09.720 --> 00:30:10.600
 Maybe it might be

00:30:10.600 --> 00:30:11.900
 into surrounding districts

00:30:11.900 --> 00:30:12.660
 of this city.

00:30:13.440 --> 00:30:14.420
 Maybe it might be

00:30:14.420 --> 00:30:15.380
 to different areas

00:30:15.380 --> 00:30:15.940
 of the country

00:30:15.940 --> 00:30:16.579
 of Scotland.

00:30:17.039 --> 00:30:18.279
 But maybe it might be

00:30:18.279 --> 00:30:20.059
 that some from this place

00:30:20.059 --> 00:30:21.400
 might go forth

00:30:21.400 --> 00:30:22.319
 to some of those

00:30:22.319 --> 00:30:24.620
 7,400 people groups

00:30:24.619 --> 00:30:25.879
 who know nothing

00:30:25.879 --> 00:30:26.799
 about Jesus

00:30:26.799 --> 00:30:28.699
 to go and to tell them

00:30:28.699 --> 00:30:30.159
 that there is a banquet

00:30:30.159 --> 00:30:31.559
 that is prepared.

00:30:31.939 --> 00:30:33.079
 To go and tell them

00:30:33.079 --> 00:30:34.099
 that there's an invitation

00:30:34.099 --> 00:30:35.139
 that is given

00:30:35.139 --> 00:30:36.599
 by the King of Heaven

00:30:36.599 --> 00:30:37.919
 that they are to look

00:30:37.919 --> 00:30:38.759
 to Jesus.

00:30:39.119 --> 00:30:40.379
 And in looking to Jesus

00:30:40.379 --> 00:30:41.599
 they will be saved.

00:30:41.899 --> 00:30:42.719
 So I pray

00:30:42.719 --> 00:30:43.619
 for this congregation.

00:30:44.179 --> 00:30:45.599
 I pray for its leadership.

00:30:46.039 --> 00:30:47.359
 I pray for its membership.

00:30:47.859 --> 00:30:48.679
 And I pray, Lord,

00:30:48.739 --> 00:30:50.019
 that you might be pleased

00:30:50.019 --> 00:30:51.279
 to bless this people,

00:30:51.679 --> 00:30:52.759
 to multiply them,

00:30:53.039 --> 00:30:53.819
 that they in turn

00:30:53.819 --> 00:30:54.879
 might be a blessing

00:30:54.879 --> 00:30:56.339
 in the lives of others.

00:30:56.559 --> 00:30:58.220
 For we pray in Jesus' name.

00:30:58.819 --> 00:30:59.179
 Amen.