WEBVTT

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 Please turn back in your Bibles to Ecclesiastes 11, page 559 if you've closed your Bibles.

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!

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 To us in the experience of our lives and the realities that we face, we ask that you would

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 do this for Jesus' sake.

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 Amen.

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 Well, we're all in search of a good life.

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 That's what we want.

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 That's what those of you that are younger and are looking ahead and thinking about universities

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 and futures and careers, really the goal is a good life.

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 You want to live well in the world.

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 That's what politicians are always promising us.

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 They say, if you vote for me, we will give you a good life.

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 We will deliver the sorts of things that will give your life the sort of meaning and purpose

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 and joy that you want.

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 That's what Rachel Reeves thinks that this budget will deliver for British people.

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 That's what Donald Trump ran on the promise of as he was elected this past week.

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 He actually didn't just want to deliver the good life for American people, but the great

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 life.

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 We're told that a vote for him was a vote for a healthier, wealthier, safer America.

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 And people voted for him because that's what they want.

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 That is the great human quest, a life that goes well, a life that has purpose and that is

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 imbued with joy and satisfaction, a life of flourishing.

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 At one level or another, all of us make the choices we do, make the decisions that we do,

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 because that's what we want.

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 That's what we're searching for in this life.

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 And Solomon has told us from the start of this really rather enigmatic book that he is just

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 like us.

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 Ecclesiastes chapter 2 verse 3,

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 I searched with my heart till I might see what was good for the children of man to do under

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 heaven during the few days of their life.

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 I'm searching for the good life, he's saying.

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 And we've seen he has searched and searched and searched.

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 He's tried everything, he's told us.

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 We've seen he looked, first of all, at the cycle of life.

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 He thought maybe wisdom is the way to go, and so he searched out wisdom.

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 And he's given himself to pleasure and wealth and hard work, and he has explored then whether

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 honor and respect will deliver the joy and significance that he is seeking.

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 He said, these things are the things that people tell us will deliver the good life.

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 I am going to road test every single one of them.

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 He's turned every stone that there is to turn, and we've seen that his conclusion has been

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 consistent the whole way through.

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 It's all vanity.

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 All of it.

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 It's all vapor.

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 That's what the word translated vanity, meaningless in some translations.

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 It's vapor, foggy vapor.

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 He's saying there's nothing there.

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 And the more that you grasp after it, the more you realize how thin the mist actually is.

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 You know, sometimes when you get a heavy fog, you don't maybe get it so much in the city,

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 anymore, but when you get a really heavy fog, and they call it a real pea super, because

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 you can't see, and you feel like in a really heavy fog, almost like you could lean against

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 it and it would hold you up.

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 Well, what he's saying here, what Solomon is saying is that there is a mist.

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 It doesn't hold you up.

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 In fact, when you grasp after it, it is handfuls of vapor.

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 It is fistfuls of nothing.

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 And yet, there's been a drumbeat, hasn't there, the whole way through the letter that gives

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 us hope that the search for the good life is not a vain search.

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 Play on words.

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 Chapter 2, verse 24, there is nothing better, he says, for a person than he should eat and

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 drink and find enjoyment in his toil.

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 Chapter 5, 18, behold, what I have seen to be good, okay, we're listening, good and fitting,

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 is to eat and drink and find enjoyment in all the toil with which one toils under the sun

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 the few days of his life that God has given him.

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 8, 15, and I commend joy, for man has no good thing under the sun but to eat and drink and

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 be joyful, for this will go with him in his toil through the days of his life that God has

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 given him under the sun.

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 9, verse 9, enjoy life with the wife whom you love all the days of your vain life that

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 he has given you under the sun, because that is your portion in life and in your toil at

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 which you toil under the sun.

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 What is the good life, Solomon?

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 Eat your food, drink your wine, and enjoy them.

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 See, when you know, as the Christian does, that God is in complete control of absolutely

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 everything in the world, that you have what you have because he has given it to you, that

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 you don't have what you don't have because he has kept it from you, well, you can receive

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 the gifts that he gives and you can say thank you and you can enjoy them.

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 Gratitude and trust.

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 Gratitude and trust.

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 They are the two, they are the touchstone, you could say, of the whole Christian faith.

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 Gratitude for what you have and trust God for what you don't have.

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 Gratitude for the things that you enjoy and trust God for the things that are difficult

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 and a struggle.

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 Now, our temptation, of course, is to grasp, is to grasp after these things, to do that

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 thing of trying to grab the things that Solomon has told us are vapor.

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 We want to gain in some way.

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 We want to advance ourselves.

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 Use these things in order to secure our position.

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 Make us the center of things.

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 We go after these things hoping that they will be the means by which we can control our lives

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 and we can deliver happiness.

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 But that's not the life of faith.

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 It's all a gift.

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 And we are to receive what we have as such.

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 And we're to be thankful.

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 But you'll notice, you'll notice as we've gone through that it's not just eating and drinking

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 that Solomon wants us to enjoy, but also something he calls toil.

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 Each of those exhortations that I read for you that kind of are these little sound bites

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 at different points as we go through the book, each one of those includes a call to enjoy our toil,

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 our labor.

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 Indeed, that is part of the programmatic verse I mentioned from chapter 2, verse 3.

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 I searched with my heart till I could see what was good for the children of man to do under heaven

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 during the few days of their life.

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 And Solomon hasn't really expanded on what that to do means,

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 of what the toil actually is,

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 until Ecclesiastes chapter 11, 1 to 6.

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 See, he's bringing the plane into land.

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 And as his descent towards the conclusion of this book comes around,

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 he tells us what the good of our toil should be.

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 And it's a summary of how we are to live the good life.

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 You could say it's a practical summary of the life of faith.

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 And there are two elements.

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 Point number one, he tells us,

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 admit what you don't know.

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 Admit what you don't know.

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 Did you notice 11, 1 to 6, Solomon repeats that phrase.

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 Verse 2, you know not.

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 Verse 5, you do not know.

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 You do not know.

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 And again, verse 6, you do not know.

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 There is so much about this life of which we are ignorant.

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 Think about how limited our knowledge is,

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 how little we know of ourselves,

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 how little we know of other people.

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 All the things we are ignorant about,

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 how ignorant we are of the deep state,

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 of God Himself.

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 There are so many questions that we could ask one another.

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 And the honest answer is,

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 I don't know.

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 But how often are we prepared to do that?

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 We don't like doing that.

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 We don't like recognizing

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 that there are limits to our knowledge.

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 Now, of course, if I was to ask you the question,

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 do you know everything there is to know in the world,

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 you would say, no, of course I don't.

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 But then I ask you another question,

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 and you don't know,

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 but you give an opinion.

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 Because it's really important

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 that you're seen to have an opinion.

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 But recognizing these limits

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 is a vital part of true wisdom.

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 That's what Solomon is saying.

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 But 25 years ago,

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 I knew a guy, and his name was Dave.

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 But in our group of friends,

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 he was known as,

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 I know.

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 In fact, back when I used to put

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 people's nicknames in my phone,

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 and when I put somebody's name in my phone,

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 I put their nickname in,

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 it came up, I know.

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 Anytime anyone commented

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 on something in conversation,

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 they might have seen,

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 they might have heard,

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 quite apart from whether Dave was around or not,

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 his response was always,

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 I know.

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 Or, I thought that.

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 You say, I see they're closing the road

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 for maintenance next week.

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 I know.

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 It became a running joke.

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 In fact, we would invent things

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 to get him just to say it.

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 Scandalous things made up

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 about celebrities,

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 politicians, famous people.

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 Did you see such and such

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 has turned into a frog?

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 I know.

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 I saw that.

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 The truth is,

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 we can all be a bit like that

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 in our own ways.

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 We don't want to admit

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 that we have limits

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 to our understanding

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 and our knowledge.

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 And Solomon is clear here

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 that whatever we do know,

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 there are some things

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 that are simply beyond us.

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 There are some things

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 that you can't know yourself

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 and you can't Google

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 to find the answer.

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 And he highlights

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 three very obvious areas.

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 Verse 2,

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 first of all,

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 we are ignorant about the future.

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 Give a portion to seven

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 or even to eight,

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 for you know not

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 what disaster may happen

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 on the earth.

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 Now, we'll see in a minute

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 he's talking about generosity here,

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 and the reason

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 that we should be generous people,

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 he's saying,

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 is because we don't actually know

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 what lies in the future.

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 Those poor people in Spain

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 last week,

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 their diaries were filled with plans.

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 And those plans were washed away,

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 literally,

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 in the floods.

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 You could leave here this evening

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 and get home

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 and get into bed

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 as you expect to do,

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 and I hope that does happen,

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 or you could leave here,

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 you could drop down

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 with a heart attack,

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 or you could be crossing the road

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 and one of those maniacs

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 on an electric scooter

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 could take you out.

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 It could be the end of your life.

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 You could be,

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 the rest of your life

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 could be significantly different

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 than you'd hoped.

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 You don't know.

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 All those things

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 that are in your diary,

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 will you get to attend

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 those meetings?

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 Will you get to go

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 on those holidays?

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 Will you get to make that call

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 or see that person for lunch?

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 You don't know.

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 We're ignorant about the future.

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 Solomon also says

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 we're ignorant about the work of God.

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 Verse 5,

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 As you do not know

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 the way the Spirit comes to the bones

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 in the womb of a woman with child,

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 so you do not know

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 the work of God

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 who makes everything.

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 We know that life begins

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 at conception.

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 We know that a baby

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 is formed in their mother's womb.

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 We know that cells divide

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 to form a hand over here

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 and an eye over here.

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 But we don't know

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 how life is created.

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 We don't know

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 how these things happen.

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 There are some things

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 that only God,

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 the maker of everything,

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 knows.

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 This was his point

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 when he spoke

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 to Job from the storm.

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 Job 38,

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 Have you comprehended

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 the expanse of the earth?

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 Asking it in a way

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 as if to say,

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 Well, of course you haven't.

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 I'm the only one

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 that's done that.

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 Where is the way

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 to the dwelling of light

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 and where is the place

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 of darkness?

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 Only God knows those things.

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 I often hear people

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 say things like,

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 Well, I believe God

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 will do this

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 or I believe God

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 will do that.

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 We've no idea.

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 One of the big themes

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 about the book of Ecclesiastes

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 is some of what we were hearing

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 this morning

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 from Acts chapter 4.

00:13:38.059 --> 00:13:39.379
 God is in complete

00:13:39.379 --> 00:13:40.599
 sovereign control

00:13:40.599 --> 00:13:42.099
 of absolutely

00:13:42.099 --> 00:13:44.319
 every single detail

00:13:44.319 --> 00:13:44.959
 of the world

00:13:44.959 --> 00:13:47.519
 and we don't know

00:13:47.519 --> 00:13:48.559
 why he works things out

00:13:48.559 --> 00:13:49.219
 the way he does.

00:13:50.779 --> 00:13:51.799
 We've no idea.

00:13:54.099 --> 00:13:54.579
 Thirdly,

00:13:54.759 --> 00:13:55.559
 we're ignorant

00:13:55.559 --> 00:13:56.239
 about the outcome

00:13:56.239 --> 00:13:57.000
 of our work.

00:13:57.679 --> 00:13:58.500
 Solomon tells us,

00:13:58.559 --> 00:13:59.039
 Verse 6,

00:13:59.039 --> 00:14:10.120
 Work hard, we're told.

00:14:10.219 --> 00:14:11.279
 Get the grades, we're told.

00:14:11.339 --> 00:14:12.419
 Then you'll get the job,

00:14:12.819 --> 00:14:14.519
 the good job that you'd like.

00:14:14.839 --> 00:14:15.679
 Put the work in,

00:14:15.759 --> 00:14:16.659
 in the good job,

00:14:16.699 --> 00:14:17.579
 and then you'll be set.

00:14:18.679 --> 00:14:19.620
 That's what we're told.

00:14:20.339 --> 00:14:21.299
 You'll be set.

00:14:21.599 --> 00:14:22.039
 Will you?

00:14:22.439 --> 00:14:22.819
 Will you?

00:14:23.660 --> 00:14:24.480
 You don't know.

00:14:25.340 --> 00:14:26.200
 And just because it worked

00:14:26.200 --> 00:14:27.160
 that way for other people

00:14:27.160 --> 00:14:28.280
 is neither here nor there.

00:14:28.820 --> 00:14:29.720
 We all know people

00:14:29.720 --> 00:14:31.280
 who followed the right advice,

00:14:31.379 --> 00:14:32.300
 did all the right things,

00:14:32.379 --> 00:14:33.280
 and failed.

00:14:36.220 --> 00:14:37.220
 I remember talking

00:14:37.220 --> 00:14:38.020
 to an investor

00:14:38.020 --> 00:14:40.020
 who wasn't a Christian,

00:14:40.120 --> 00:14:41.000
 but he understood this.

00:14:42.240 --> 00:14:43.120
 He'd been investing

00:14:43.120 --> 00:14:43.780
 for many years

00:14:43.780 --> 00:14:44.360
 and he said to me,

00:14:44.400 --> 00:14:45.120
 I don't know why

00:14:45.120 --> 00:14:46.420
 some businesses I've backed

00:14:46.420 --> 00:14:47.000
 have flown

00:14:47.000 --> 00:14:48.820
 and why others have flopped.

00:14:49.140 --> 00:14:50.480
 I used the same criteria

00:14:50.480 --> 00:14:51.140
 to decide.

00:14:51.139 --> 00:14:52.439
 I only invest

00:14:52.439 --> 00:14:53.319
 where I like the people,

00:14:53.480 --> 00:14:54.480
 where the books were good,

00:14:54.519 --> 00:14:55.220
 and where the product

00:14:55.220 --> 00:14:56.939
 seemed like a good product.

00:14:57.199 --> 00:14:58.220
 But one does well

00:14:58.220 --> 00:14:59.439
 and the other fails.

00:14:59.539 --> 00:14:59.919
 He said,

00:15:00.220 --> 00:15:01.039
 it's a mystery.

00:15:03.659 --> 00:15:06.000
 That is the wisdom

00:15:06.000 --> 00:15:08.179
 of Ecclesiastes 11.

00:15:08.860 --> 00:15:09.620
 Our pursuit,

00:15:09.699 --> 00:15:10.439
 in our pursuit

00:15:10.439 --> 00:15:11.220
 of the good life,

00:15:11.340 --> 00:15:12.399
 wisdom requires us

00:15:12.399 --> 00:15:13.740
 to admit what we don't know.

00:15:14.919 --> 00:15:15.659
 It doesn't mean,

00:15:15.799 --> 00:15:16.039
 of course,

00:15:16.080 --> 00:15:17.399
 that we pursue ignorance.

00:15:18.039 --> 00:15:19.000
 We're not trying

00:15:19.000 --> 00:15:19.740
 to be stupid

00:15:19.740 --> 00:15:21.919
 or that we consider

00:15:21.919 --> 00:15:22.680
 not knowing.

00:15:23.820 --> 00:15:24.060
 Like,

00:15:24.580 --> 00:15:25.120
 some people,

00:15:25.240 --> 00:15:25.500
 I think,

00:15:25.700 --> 00:15:26.500
 maybe some Christians,

00:15:26.620 --> 00:15:27.259
 think that ignorance

00:15:27.259 --> 00:15:28.600
 is a virtue in some way.

00:15:29.519 --> 00:15:30.740
 They can spiritualize it.

00:15:31.639 --> 00:15:32.620
 Solomon is not saying

00:15:32.620 --> 00:15:33.480
 that it is godly

00:15:33.480 --> 00:15:34.080
 to be ignorant.

00:15:34.240 --> 00:15:34.940
 Of course he's not.

00:15:35.460 --> 00:15:36.620
 We should pursue knowledge

00:15:36.620 --> 00:15:37.440
 and we should especially

00:15:37.440 --> 00:15:38.680
 pursue knowledge of God.

00:15:39.379 --> 00:15:40.159
 We should pursue

00:15:40.159 --> 00:15:41.100
 the knowledge of God,

00:15:41.159 --> 00:15:41.720
 which is a knowledge

00:15:41.720 --> 00:15:42.460
 that we will never

00:15:42.460 --> 00:15:43.320
 fully exhaust,

00:15:43.720 --> 00:15:44.639
 but we should do it

00:15:44.639 --> 00:15:45.700
 so that we know

00:15:45.700 --> 00:15:46.560
 His ways better.

00:15:46.559 --> 00:15:48.579
 But there will always

00:15:48.579 --> 00:15:49.359
 be a white spot

00:15:49.359 --> 00:15:49.959
 on the map

00:15:49.959 --> 00:15:50.419
 when it comes

00:15:50.419 --> 00:15:51.179
 to our understanding

00:15:51.179 --> 00:15:52.059
 of God's providence.

00:15:56.039 --> 00:15:58.359
 Admit what we don't know.

00:15:59.719 --> 00:16:01.039
 But while we do that,

00:16:01.119 --> 00:16:02.259
 while we admit our limits,

00:16:02.439 --> 00:16:03.639
 Solomon doesn't want us

00:16:03.639 --> 00:16:05.000
 just to sit on our hands.

00:16:05.119 --> 00:16:06.299
 There is a positive toil

00:16:06.299 --> 00:16:06.979
 that he wants us

00:16:06.979 --> 00:16:07.579
 to lean into

00:16:07.579 --> 00:16:08.599
 and to enjoy as well.

00:16:08.679 --> 00:16:09.739
 So here's the second point.

00:16:10.699 --> 00:16:12.000
 Act on what you do know.

00:16:14.279 --> 00:16:15.599
 Act on what you do know.

00:16:16.040 --> 00:16:16.879
 Solomon has told us

00:16:16.879 --> 00:16:17.860
 that God is in complete

00:16:17.860 --> 00:16:18.620
 sovereign control

00:16:18.620 --> 00:16:19.940
 over every detail of life.

00:16:20.180 --> 00:16:21.500
 He has repeatedly told us

00:16:21.500 --> 00:16:22.920
 that we must live by faith

00:16:22.920 --> 00:16:24.300
 in this reality

00:16:24.300 --> 00:16:25.360
 if we will experience

00:16:25.360 --> 00:16:26.800
 the joy that he keeps

00:16:26.800 --> 00:16:27.440
 talking about.

00:16:28.899 --> 00:16:29.740
 The question is,

00:16:29.840 --> 00:16:31.320
 what does a life of faith

00:16:31.320 --> 00:16:32.620
 actually look like?

00:16:32.740 --> 00:16:33.620
 What does it involve?

00:16:33.740 --> 00:16:34.279
 Well, again,

00:16:34.820 --> 00:16:36.800
 we have three commitments.

00:16:37.659 --> 00:16:38.460
 Verses 1 and 2,

00:16:38.560 --> 00:16:39.159
 first of all,

00:16:39.480 --> 00:16:40.460
 he commends to us

00:16:40.460 --> 00:16:41.940
 risky generosity.

00:16:43.139 --> 00:16:44.100
 Risky generosity.

00:16:44.100 --> 00:16:45.220
 Cast your bread

00:16:45.220 --> 00:16:46.000
 upon the waters

00:16:46.000 --> 00:16:47.500
 for you will find it

00:16:47.500 --> 00:16:48.700
 after many days.

00:16:49.060 --> 00:16:50.180
 Give a portion to seven

00:16:50.180 --> 00:16:51.940
 or even to eight.

00:16:53.460 --> 00:16:54.879
 Casting your bread

00:16:54.879 --> 00:16:55.820
 on the water

00:16:55.820 --> 00:16:57.240
 sounds to me

00:16:57.240 --> 00:16:58.600
 like quite a strange idiom.

00:16:59.600 --> 00:17:00.600
 Conjures up images

00:17:00.600 --> 00:17:01.259
 in my mind

00:17:01.259 --> 00:17:02.019
 of feeding ducks

00:17:02.019 --> 00:17:02.560
 in the park,

00:17:02.680 --> 00:17:04.120
 throwing them some moldy crusts

00:17:04.120 --> 00:17:05.299
 and watching them go soggy.

00:17:06.140 --> 00:17:07.539
 So it's a bit strange.

00:17:08.079 --> 00:17:09.200
 But what he's doing here

00:17:09.200 --> 00:17:10.640
 is actually describing

00:17:10.640 --> 00:17:12.960
 giving to other people

00:17:12.960 --> 00:17:15.180
 and giving probably

00:17:15.180 --> 00:17:16.340
 to those who are in need

00:17:16.340 --> 00:17:17.039
 in some way.

00:17:17.480 --> 00:17:18.000
 And he's saying,

00:17:18.200 --> 00:17:20.220
 do that with great generosity.

00:17:20.400 --> 00:17:21.059
 The number seven,

00:17:21.319 --> 00:17:21.799
 you will know,

00:17:21.880 --> 00:17:22.600
 is the biblical number

00:17:22.600 --> 00:17:23.259
 of perfection.

00:17:23.759 --> 00:17:24.440
 And he's saying

00:17:24.440 --> 00:17:25.980
 that you should even

00:17:25.980 --> 00:17:26.600
 go beyond that.

00:17:26.720 --> 00:17:28.180
 He's kind of using hyperbole.

00:17:28.620 --> 00:17:29.559
 Don't just go as far

00:17:29.559 --> 00:17:29.960
 as you can.

00:17:30.019 --> 00:17:30.740
 Go even further.

00:17:31.019 --> 00:17:31.440
 He's saying,

00:17:31.519 --> 00:17:32.080
 go to eight.

00:17:32.880 --> 00:17:33.319
 It's a call

00:17:33.319 --> 00:17:34.319
 to take risks

00:17:34.319 --> 00:17:35.619
 as you invest

00:17:35.619 --> 00:17:36.500
 in other people.

00:17:37.599 --> 00:17:38.220
 It is a call

00:17:38.220 --> 00:17:38.939
 to relinquish

00:17:38.939 --> 00:17:39.939
 selfish control

00:17:39.939 --> 00:17:40.659
 of your own life

00:17:40.659 --> 00:17:41.419
 and your own possessions.

00:17:43.039 --> 00:17:44.059
 He is saying

00:17:44.059 --> 00:17:45.220
 the Christian

00:17:45.220 --> 00:17:46.439
 is to live

00:17:46.439 --> 00:17:47.339
 their life

00:17:47.339 --> 00:17:48.740
 with open hands.

00:17:50.119 --> 00:17:51.000
 Be generous

00:17:51.000 --> 00:17:51.919
 with what you have.

00:17:53.480 --> 00:17:53.939
 Remember,

00:17:54.200 --> 00:17:54.740
 it's gift,

00:17:55.139 --> 00:17:56.200
 not gain.

00:17:58.980 --> 00:17:59.419
 Now,

00:17:59.500 --> 00:18:00.159
 one of the interesting

00:18:00.159 --> 00:18:00.859
 things about this

00:18:00.859 --> 00:18:02.220
 is that he doesn't just say,

00:18:02.939 --> 00:18:03.859
 go and be really,

00:18:03.859 --> 00:18:04.599
 really generous.

00:18:06.240 --> 00:18:06.740
 Do you notice?

00:18:07.119 --> 00:18:07.579
 Cast your bread

00:18:07.579 --> 00:18:08.139
 upon the waters

00:18:08.139 --> 00:18:09.819
 for you will find it

00:18:09.819 --> 00:18:12.079
 after many days.

00:18:13.240 --> 00:18:13.399
 See,

00:18:13.459 --> 00:18:14.119
 part of the reason

00:18:14.119 --> 00:18:15.179
 that we live

00:18:15.179 --> 00:18:16.019
 with open hands

00:18:16.019 --> 00:18:17.439
 is because

00:18:17.439 --> 00:18:18.179
 the casting

00:18:18.179 --> 00:18:19.079
 brings a return.

00:18:19.779 --> 00:18:20.639
 Cast your bread

00:18:20.639 --> 00:18:21.919
 for you will find it.

00:18:22.619 --> 00:18:23.659
 The Christian knows

00:18:23.659 --> 00:18:25.319
 that to give to others,

00:18:25.419 --> 00:18:26.639
 especially the needy,

00:18:27.059 --> 00:18:27.679
 is actually

00:18:27.679 --> 00:18:28.659
 to give

00:18:28.659 --> 00:18:29.599
 to the Lord.

00:18:30.339 --> 00:18:31.079
 Proverbs 19,

00:18:31.179 --> 00:18:31.899
 whoever is generous

00:18:31.899 --> 00:18:32.439
 to the poor

00:18:32.439 --> 00:18:33.500
 lends to Yahweh,

00:18:33.500 --> 00:18:34.319
 lends to God,

00:18:34.539 --> 00:18:36.640
 and he will repay him

00:18:36.640 --> 00:18:38.680
 for his deed.

00:18:38.759 --> 00:18:39.380
 One commentator

00:18:39.380 --> 00:18:39.859
 says this,

00:18:39.900 --> 00:18:40.619
 Solomon is issuing

00:18:40.619 --> 00:18:41.240
 a call to be

00:18:41.240 --> 00:18:42.200
 boldly generous

00:18:42.200 --> 00:18:43.859
 and lavishly good

00:18:43.859 --> 00:18:44.519
 to our neighbors.

00:18:45.859 --> 00:18:46.839
 This is the epitome

00:18:46.839 --> 00:18:47.259
 of wisdom,

00:18:47.259 --> 00:18:48.039
 even though it looks

00:18:48.039 --> 00:18:49.440
 like a losing proposition.

00:18:50.279 --> 00:18:51.019
 Wisdom does not

00:18:51.019 --> 00:18:51.740
 walk by faith,

00:18:51.819 --> 00:18:53.039
 but by sight.

00:18:57.420 --> 00:18:58.359
 See what he's done there?

00:18:59.720 --> 00:19:00.400
 That's the key

00:19:00.400 --> 00:19:01.220
 to any generosity,

00:19:01.360 --> 00:19:01.680
 you see.

00:19:03.540 --> 00:19:04.620
 Do we trust God

00:19:04.620 --> 00:19:05.360
 to keep his word?

00:19:08.620 --> 00:19:09.700
 We could hear this

00:19:09.700 --> 00:19:10.480
 sort of thing,

00:19:10.580 --> 00:19:10.759
 you know,

00:19:10.840 --> 00:19:12.280
 give to the poor

00:19:12.280 --> 00:19:14.000
 and you will find it again

00:19:14.000 --> 00:19:14.840
 after many days.

00:19:14.920 --> 00:19:15.060
 You know,

00:19:15.100 --> 00:19:16.820
 if I give a bit over here,

00:19:16.880 --> 00:19:17.000
 well,

00:19:17.019 --> 00:19:17.860
 I might get a bit more

00:19:17.860 --> 00:19:18.680
 back over here.

00:19:20.960 --> 00:19:22.220
 There are certain theologies

00:19:22.220 --> 00:19:23.040
 that would espouse

00:19:23.040 --> 00:19:24.500
 that kind of nonsense.

00:19:24.500 --> 00:19:28.299
 we're not trying

00:19:28.299 --> 00:19:29.380
 to make our generosity

00:19:29.380 --> 00:19:30.380
 come back to us

00:19:30.380 --> 00:19:31.099
 because that's not

00:19:31.099 --> 00:19:31.799
 being generous.

00:19:33.980 --> 00:19:35.039
 Nor is it the life

00:19:35.039 --> 00:19:35.599
 of faith.

00:19:36.420 --> 00:19:37.039
 It's the life

00:19:37.039 --> 00:19:38.200
 of seeking to control

00:19:38.200 --> 00:19:39.160
 God in some way

00:19:39.160 --> 00:19:40.059
 which when we put it

00:19:40.059 --> 00:19:40.779
 like that actually

00:19:40.779 --> 00:19:41.640
 sounds like a life

00:19:41.640 --> 00:19:42.099
 of folly,

00:19:42.180 --> 00:19:42.559
 doesn't it?

00:19:42.980 --> 00:19:44.539
 I am going to seek

00:19:44.539 --> 00:19:46.680
 to pursue controlling God.

00:19:47.259 --> 00:19:48.680
 That is the absolute

00:19:48.680 --> 00:19:50.819
 epitome of madness.

00:19:50.819 --> 00:19:54.480
 What he's saying here is

00:19:54.480 --> 00:19:55.399
 we are to be generous

00:19:55.399 --> 00:19:56.960
 in a way that feels risky

00:19:56.960 --> 00:19:58.460
 but it is surrendered

00:19:58.460 --> 00:19:59.159
 to the will

00:19:59.159 --> 00:20:00.619
 and providence of God.

00:20:00.759 --> 00:20:01.700
 Isn't that what Jesus said

00:20:01.700 --> 00:20:02.619
 in Luke chapter 6?

00:20:03.480 --> 00:20:04.379
 Luke 6, 35,

00:20:04.500 --> 00:20:05.319
 Do good and lend

00:20:05.319 --> 00:20:06.720
 expecting nothing in return

00:20:06.720 --> 00:20:08.279
 and your reward

00:20:08.279 --> 00:20:08.899
 will be great

00:20:08.899 --> 00:20:11.000
 and you will be sons

00:20:11.000 --> 00:20:11.679
 of the Most High

00:20:11.679 --> 00:20:12.579
 for He is kind

00:20:12.579 --> 00:20:13.700
 to the ungrateful

00:20:13.700 --> 00:20:14.819
 and the evil.

00:20:16.419 --> 00:20:17.139
 Verse 38,

00:20:17.240 --> 00:20:18.000
 Luke 6, 38,

00:20:18.139 --> 00:20:18.879
 Give and it will be given

00:20:18.879 --> 00:20:19.679
 to you good measure

00:20:19.679 --> 00:20:20.259
 pressed down,

00:20:20.359 --> 00:20:20.799
 shaken together,

00:20:20.799 --> 00:20:21.480
 running over

00:20:21.480 --> 00:20:23.059
 will be put into your lap

00:20:23.059 --> 00:20:24.579
 for the measure you use

00:20:24.579 --> 00:20:25.220
 it will be measured

00:20:25.220 --> 00:20:26.039
 back to you.

00:20:28.500 --> 00:20:29.779
 Those who are generous

00:20:29.779 --> 00:20:31.720
 without any desire

00:20:31.720 --> 00:20:33.180
 to gain themselves

00:20:33.180 --> 00:20:34.779
 end up gaining

00:20:34.779 --> 00:20:36.039
 because that's the way

00:20:36.039 --> 00:20:38.180
 the upside down nature

00:20:38.180 --> 00:20:39.159
 of the kingdom of God.

00:20:39.819 --> 00:20:40.659
 Same principle

00:20:40.659 --> 00:20:41.480
 of the Apostle Paul

00:20:41.480 --> 00:20:42.480
 in 2 Corinthians 9,

00:20:42.839 --> 00:20:44.000
 Whoever sows sparingly

00:20:44.000 --> 00:20:45.319
 will also reap sparingly

00:20:45.319 --> 00:20:46.500
 and whoever sows bountifully

00:20:46.500 --> 00:20:48.079
 will also reap bountifully.

00:20:48.279 --> 00:20:49.200
 Each one must give

00:20:49.200 --> 00:20:50.000
 as he has decided

00:20:50.000 --> 00:20:50.640
 in his heart

00:20:50.640 --> 00:20:51.819
 not reluctantly

00:20:51.819 --> 00:20:52.660
 or under compulsion

00:20:52.660 --> 00:20:53.619
 for God loves

00:20:53.619 --> 00:20:55.240
 a cheerful giver.

00:20:55.500 --> 00:20:56.119
 Be generous

00:20:56.119 --> 00:20:57.259
 and do it with a smile

00:20:57.259 --> 00:20:57.839
 on your face

00:20:57.839 --> 00:20:58.299
 he's saying.

00:20:59.380 --> 00:20:59.720
 Risky,

00:20:59.960 --> 00:21:01.319
 and the only way

00:21:01.319 --> 00:21:01.880
 that's possible,

00:21:02.160 --> 00:21:03.019
 risky generosity

00:21:03.019 --> 00:21:04.019
 is only possible

00:21:04.019 --> 00:21:06.240
 if it is kind of

00:21:06.240 --> 00:21:06.720
 coming out

00:21:06.720 --> 00:21:07.759
 of a confident faith.

00:21:08.500 --> 00:21:09.220
 Faith that God

00:21:09.220 --> 00:21:10.079
 is in complete control

00:21:10.079 --> 00:21:10.740
 of our lives,

00:21:10.980 --> 00:21:11.640
 that we have

00:21:11.640 --> 00:21:12.240
 what we have

00:21:12.240 --> 00:21:12.940
 and we don't have

00:21:12.940 --> 00:21:13.579
 what we don't

00:21:13.579 --> 00:21:15.039
 because of him.

00:21:16.460 --> 00:21:17.339
 And it's a faith

00:21:17.339 --> 00:21:19.039
 that he will keep

00:21:19.039 --> 00:21:19.460
 his promise

00:21:19.460 --> 00:21:20.000
 to provide

00:21:20.000 --> 00:21:20.559
 and return

00:21:20.559 --> 00:21:21.379
 our generosity

00:21:21.379 --> 00:21:22.500
 with blessing.

00:21:25.500 --> 00:21:26.419
 So what are you doing

00:21:26.419 --> 00:21:26.960
 to be generous

00:21:26.960 --> 00:21:27.720
 to others,

00:21:28.339 --> 00:21:29.279
 especially those

00:21:29.279 --> 00:21:30.220
 who are in need?

00:21:32.019 --> 00:21:32.759
 One of the things

00:21:32.759 --> 00:21:33.619
 I think we often do

00:21:33.619 --> 00:21:34.619
 is we think to ourselves,

00:21:34.779 --> 00:21:34.899
 well,

00:21:35.019 --> 00:21:36.259
 I think if,

00:21:37.220 --> 00:21:37.720
 I know I need

00:21:37.720 --> 00:21:38.279
 to be generous

00:21:38.279 --> 00:21:39.639
 and I'm really keen

00:21:39.640 --> 00:21:40.320
 to do that,

00:21:40.500 --> 00:21:42.280
 but I think it would

00:21:42.280 --> 00:21:42.740
 be better

00:21:42.740 --> 00:21:43.500
 if I waited

00:21:43.500 --> 00:21:43.940
 until I was

00:21:43.940 --> 00:21:44.660
 in a better place

00:21:44.660 --> 00:21:45.120
 financially

00:21:45.120 --> 00:21:46.360
 in order to be generous

00:21:46.360 --> 00:21:47.380
 then, you know,

00:21:47.420 --> 00:21:48.360
 when I get to that point

00:21:48.360 --> 00:21:48.759
 then, well,

00:21:48.820 --> 00:21:49.400
 I'll have that much

00:21:49.400 --> 00:21:49.820
 in the bank

00:21:49.820 --> 00:21:50.540
 and then I'll be able

00:21:50.540 --> 00:21:51.740
 to do it.

00:21:53.200 --> 00:21:53.920
 Now, each of us,

00:21:54.020 --> 00:21:54.300
 of course,

00:21:54.380 --> 00:21:55.120
 must give according

00:21:55.120 --> 00:21:55.720
 to our means

00:21:55.720 --> 00:21:56.140
 and according

00:21:56.140 --> 00:21:56.980
 to our conscience,

00:21:57.500 --> 00:22:00.259
 but we are supplied

00:22:00.259 --> 00:22:01.480
 by God's abundance.

00:22:02.840 --> 00:22:03.780
 So what we're really

00:22:03.780 --> 00:22:04.759
 talking about here

00:22:04.759 --> 00:22:06.460
 is faith.

00:22:07.420 --> 00:22:08.780
 It is trusting God

00:22:08.780 --> 00:22:09.480
 that we can be

00:22:09.480 --> 00:22:10.039
 generous with

00:22:10.039 --> 00:22:11.059
 whatever we have,

00:22:11.120 --> 00:22:12.059
 however much it is,

00:22:12.120 --> 00:22:12.640
 however much

00:22:12.640 --> 00:22:13.360
 or however little,

00:22:13.759 --> 00:22:14.759
 we can be generous

00:22:14.759 --> 00:22:15.700
 with that,

00:22:16.559 --> 00:22:17.599
 trusting that God

00:22:17.599 --> 00:22:18.660
 will supply.

00:22:18.799 --> 00:22:19.500
 You can be generous,

00:22:19.599 --> 00:22:20.200
 you can even be

00:22:20.200 --> 00:22:20.960
 extravagant

00:22:20.960 --> 00:22:22.039
 in your generosity

00:22:22.039 --> 00:22:22.720
 because you know

00:22:22.720 --> 00:22:23.599
 that God is faithful

00:22:23.599 --> 00:22:24.420
 and He has been

00:22:24.420 --> 00:22:25.400
 abundantly generous

00:22:25.400 --> 00:22:26.519
 to you.

00:22:26.779 --> 00:22:27.620
 We heard this morning

00:22:27.620 --> 00:22:29.680
 about being bold

00:22:29.680 --> 00:22:32.039
 and not giving way

00:22:32.039 --> 00:22:32.680
 to fear

00:22:32.680 --> 00:22:33.900
 as it comes

00:22:33.900 --> 00:22:34.539
 to living out

00:22:34.539 --> 00:22:35.220
 our Christian life

00:22:35.220 --> 00:22:36.160
 and speaking boldly

00:22:36.160 --> 00:22:36.940
 about the Lord Jesus.

00:22:37.380 --> 00:22:38.180
 That principle

00:22:38.180 --> 00:22:39.259
 applies here as well.

00:22:39.480 --> 00:22:41.000
 We should be bold

00:22:41.000 --> 00:22:41.680
 in our faith

00:22:41.680 --> 00:22:43.200
 in trusting God

00:22:43.200 --> 00:22:44.660
 as we are generous.

00:22:45.259 --> 00:22:46.120
 His word calls us

00:22:46.120 --> 00:22:46.680
 to do that

00:22:46.680 --> 00:22:48.000
 that He will supply.

00:22:50.480 --> 00:22:51.880
 Risky generosity.

00:22:52.140 --> 00:22:52.440
 Secondly,

00:22:53.900 --> 00:22:55.440
 Solomon calls us

00:22:55.440 --> 00:22:56.860
 to a realistic busyness.

00:22:57.539 --> 00:22:58.480
 Verses 3 and 4,

00:22:58.579 --> 00:23:00.220
 a realistic busyness.

00:23:00.220 --> 00:23:01.240
 If the clouds

00:23:01.240 --> 00:23:02.160
 are full of rain,

00:23:02.299 --> 00:23:03.039
 they empty themselves

00:23:03.039 --> 00:23:03.559
 on the earth

00:23:03.559 --> 00:23:04.059
 and if a tree

00:23:04.059 --> 00:23:04.920
 falls to the south

00:23:04.920 --> 00:23:05.559
 or to the north

00:23:05.559 --> 00:23:06.059
 in the place

00:23:06.059 --> 00:23:07.019
 where the tree

00:23:07.019 --> 00:23:07.640
 falls there,

00:23:07.720 --> 00:23:08.180
 it will lie.

00:23:08.680 --> 00:23:09.279
 He who observes

00:23:09.279 --> 00:23:10.299
 the wind will not sow

00:23:10.299 --> 00:23:11.380
 and he who regards

00:23:11.380 --> 00:23:12.019
 the clouds

00:23:12.019 --> 00:23:13.019
 will not reap.

00:23:14.299 --> 00:23:15.240
 There are some things

00:23:15.240 --> 00:23:15.799
 that are predictable

00:23:15.799 --> 00:23:16.380
 in life,

00:23:16.620 --> 00:23:17.759
 like when the clouds

00:23:17.759 --> 00:23:18.220
 come in,

00:23:18.319 --> 00:23:18.940
 we can assume

00:23:18.940 --> 00:23:19.880
 that rain will follow

00:23:19.880 --> 00:23:21.100
 and there are some things

00:23:21.100 --> 00:23:21.880
 that are unpredictable

00:23:21.880 --> 00:23:23.200
 like when and where

00:23:23.200 --> 00:23:24.140
 a tree will fall

00:23:24.140 --> 00:23:24.779
 in the forest.

00:23:25.839 --> 00:23:26.799
 And Solomon is saying

00:23:26.799 --> 00:23:28.059
 that's how it is

00:23:28.059 --> 00:23:28.579
 in the world.

00:23:29.019 --> 00:23:29.960
 We've got to be realistic

00:23:29.960 --> 00:23:30.619
 about that.

00:23:31.779 --> 00:23:32.720
 And that should change

00:23:32.720 --> 00:23:33.720
 nothing about

00:23:33.720 --> 00:23:35.379
 how hard we work.

00:23:37.480 --> 00:23:40.379
 I had a quick visit

00:23:40.379 --> 00:23:41.559
 to Belfast this week

00:23:41.559 --> 00:23:43.220
 and when we came in

00:23:43.220 --> 00:23:44.220
 to land in Belfast,

00:23:44.279 --> 00:23:45.659
 it was grey and wet

00:23:45.659 --> 00:23:49.159
 and the person

00:23:49.159 --> 00:23:50.639
 on the front said,

00:23:50.740 --> 00:23:50.879
 you know,

00:23:50.940 --> 00:23:51.839
 welcome to Belfast.

00:23:52.159 --> 00:23:52.919
 Well, I'm afraid

00:23:52.919 --> 00:23:53.539
 that the rain

00:23:53.539 --> 00:23:54.139
 has arrived

00:23:54.139 --> 00:23:55.039
 just ahead of us.

00:23:55.039 --> 00:23:57.299
 Of course it has.

00:23:58.119 --> 00:23:59.139
 It's Northern Ireland.

00:24:00.099 --> 00:24:01.259
 What did he expect?

00:24:01.639 --> 00:24:02.519
 It's not the Bahamas.

00:24:03.039 --> 00:24:04.339
 It's grey and wet

00:24:04.339 --> 00:24:05.659
 all the time

00:24:05.659 --> 00:24:06.799
 in Northern Ireland.

00:24:07.539 --> 00:24:08.000
 And yet,

00:24:09.200 --> 00:24:10.359
 the country is full of people

00:24:10.359 --> 00:24:11.599
 who still fire

00:24:11.599 --> 00:24:12.240
 into their work

00:24:12.240 --> 00:24:13.139
 every day regardless.

00:24:15.159 --> 00:24:15.799
 Solomon's saying,

00:24:15.980 --> 00:24:16.879
 don't look out the window

00:24:16.879 --> 00:24:17.639
 and say,

00:24:17.740 --> 00:24:18.819
 well, it looks like rain today.

00:24:18.879 --> 00:24:20.500
 I don't think I'm going to work.

00:24:20.579 --> 00:24:21.440
 Oh, it's a bit bluey.

00:24:21.480 --> 00:24:22.440
 We can't work today.

00:24:22.440 --> 00:24:25.320
 He's saying,

00:24:25.580 --> 00:24:26.660
 work hard.

00:24:27.620 --> 00:24:28.680
 Be busy in the things

00:24:28.680 --> 00:24:30.000
 that God has given you to do.

00:24:30.440 --> 00:24:31.720
 That includes the generosity

00:24:31.720 --> 00:24:33.039
 that Solomon has just mentioned

00:24:33.039 --> 00:24:34.080
 because another thing

00:24:34.080 --> 00:24:35.460
 that Solomon is getting at here

00:24:35.460 --> 00:24:36.799
 with this kind of

00:24:36.799 --> 00:24:37.580
 looking at the wind

00:24:37.580 --> 00:24:38.660
 and, you know,

00:24:38.799 --> 00:24:39.539
 holding back

00:24:39.539 --> 00:24:40.539
 from actually getting stuck

00:24:40.539 --> 00:24:41.120
 into your work

00:24:41.120 --> 00:24:41.840
 because you're looking

00:24:41.840 --> 00:24:42.320
 at the weather

00:24:42.320 --> 00:24:42.799
 and wondering,

00:24:42.980 --> 00:24:43.539
 will it work out

00:24:43.539 --> 00:24:44.240
 and everything else?

00:24:44.600 --> 00:24:45.120
 He's saying,

00:24:45.200 --> 00:24:45.360
 look,

00:24:46.799 --> 00:24:48.500
 don't be anxious

00:24:48.500 --> 00:24:49.360
 about that

00:24:49.360 --> 00:24:49.820
 when it comes

00:24:49.820 --> 00:24:50.820
 to generosity either.

00:24:50.819 --> 00:24:52.899
 Remember,

00:24:53.200 --> 00:24:54.179
 don't fear

00:24:54.179 --> 00:24:54.599
 that you're going

00:24:54.599 --> 00:24:55.299
 to be left short

00:24:55.299 --> 00:24:55.779
 in some way.

00:24:55.879 --> 00:24:57.119
 Get on with being generous

00:24:57.119 --> 00:24:58.299
 as well as everything else.

00:24:59.339 --> 00:24:59.559
 He's saying,

00:24:59.639 --> 00:25:00.700
 waiting for the point

00:25:00.700 --> 00:25:02.159
 at which you can read

00:25:02.159 --> 00:25:03.519
 the way the wind is blowing

00:25:03.519 --> 00:25:05.299
 and therefore can then

00:25:05.299 --> 00:25:06.500
 live without risks

00:25:06.500 --> 00:25:07.700
 or,

00:25:07.819 --> 00:25:08.700
 to put it another way,

00:25:08.759 --> 00:25:09.439
 to live without

00:25:09.439 --> 00:25:10.720
 having to trust God

00:25:10.720 --> 00:25:12.000
 because that's the opposite,

00:25:12.159 --> 00:25:12.379
 isn't it,

00:25:12.379 --> 00:25:13.319
 of the life of faith.

00:25:13.960 --> 00:25:14.279
 He's saying,

00:25:14.379 --> 00:25:15.200
 that's not the call

00:25:15.200 --> 00:25:15.899
 for the Christian.

00:25:16.839 --> 00:25:18.079
 Get after what it is

00:25:18.079 --> 00:25:19.079
 that you're supposed to do,

00:25:19.220 --> 00:25:20.079
 whatever the weather.

00:25:20.879 --> 00:25:21.240
 Metaphorically

00:25:21.240 --> 00:25:21.919
 and actually.

00:25:24.359 --> 00:25:25.119
 If you're waiting

00:25:25.119 --> 00:25:26.099
 for a fair wind

00:25:26.099 --> 00:25:27.879
 in your life

00:25:27.879 --> 00:25:29.559
 and whatever kind of

00:25:29.559 --> 00:25:31.879
 call the Lord

00:25:31.879 --> 00:25:32.759
 has put on your life,

00:25:32.839 --> 00:25:33.599
 if you're waiting for that,

00:25:33.639 --> 00:25:34.720
 you'll never get anything done.

00:25:35.519 --> 00:25:36.079
 Some days,

00:25:36.119 --> 00:25:36.639
 we've got to go

00:25:36.639 --> 00:25:37.619
 and graft in the rain

00:25:37.619 --> 00:25:38.779
 and push against the wind

00:25:38.779 --> 00:25:39.599
 and some days,

00:25:39.659 --> 00:25:40.419
 it is a bit easier.

00:25:41.819 --> 00:25:42.559
 But he's saying,

00:25:42.639 --> 00:25:42.799
 look,

00:25:43.059 --> 00:25:43.899
 you've got to be realistic.

00:25:44.419 --> 00:25:45.099
 This is the world

00:25:45.099 --> 00:25:45.720
 we live in.

00:25:46.279 --> 00:25:47.299
 Let's get busy anyway

00:25:47.299 --> 00:25:47.879
 about the things

00:25:47.879 --> 00:25:49.000
 that God has given us to do.

00:25:49.000 --> 00:25:53.660
 The third element

00:25:53.660 --> 00:25:55.420
 of enjoyable toil.

00:25:58.059 --> 00:26:00.059
 First is risky generosity.

00:26:00.339 --> 00:26:01.839
 The second is realistic busyness.

00:26:01.940 --> 00:26:02.420
 And the third,

00:26:02.519 --> 00:26:03.000
 he says,

00:26:03.599 --> 00:26:04.799
 reasonable diversity.

00:26:05.240 --> 00:26:06.279
 Five to six.

00:26:06.720 --> 00:26:08.160
 Reasonable diversity.

00:26:08.160 --> 00:26:08.700
 In the morning,

00:26:08.839 --> 00:26:09.440
 sow your seed

00:26:09.440 --> 00:26:10.680
 and at evening,

00:26:10.799 --> 00:26:12.160
 withhold not your hand

00:26:12.160 --> 00:26:13.000
 for you do not know

00:26:13.000 --> 00:26:14.000
 which will prosper,

00:26:14.339 --> 00:26:14.960
 this or that,

00:26:14.960 --> 00:26:16.640
 or whether both alike

00:26:16.640 --> 00:26:17.660
 will be good.

00:26:17.799 --> 00:26:18.519
 Sowing seed,

00:26:18.700 --> 00:26:19.299
 on the one hand,

00:26:19.400 --> 00:26:20.740
 withholding not your hand.

00:26:21.420 --> 00:26:22.400
 Those are two different

00:26:22.400 --> 00:26:23.140
 pursuits actually.

00:26:23.600 --> 00:26:24.200
 One is this,

00:26:24.500 --> 00:26:25.240
 the other is that.

00:26:25.340 --> 00:26:26.460
 Solomon is making that clear.

00:26:26.720 --> 00:26:27.960
 So what he's really saying here

00:26:27.960 --> 00:26:29.519
 is you think about your life,

00:26:29.579 --> 00:26:30.220
 as you think about

00:26:30.220 --> 00:26:31.180
 the things that you

00:26:31.180 --> 00:26:31.960
 throw yourself into,

00:26:32.039 --> 00:26:32.840
 don't put all your eggs

00:26:32.840 --> 00:26:33.660
 into the one basket.

00:26:34.740 --> 00:26:35.620
 We might call it

00:26:35.620 --> 00:26:39.140
 pursuing a diverse portfolio.

00:26:39.140 --> 00:26:41.440
 Not necessarily just

00:26:41.440 --> 00:26:42.220
 financial investments,

00:26:42.340 --> 00:26:44.400
 but just develop a side hustle

00:26:44.400 --> 00:26:45.940
 in your work.

00:26:46.060 --> 00:26:47.160
 Seek to find ways

00:26:47.160 --> 00:26:47.860
 to be productive.

00:26:48.040 --> 00:26:48.700
 Work hard.

00:26:48.800 --> 00:26:49.500
 You don't know

00:26:49.500 --> 00:26:50.640
 what might come of it.

00:26:51.640 --> 00:26:52.280
 You don't know

00:26:52.280 --> 00:26:53.140
 what God might do

00:26:53.140 --> 00:26:53.820
 with your efforts.

00:26:54.720 --> 00:26:56.080
 There are lots of good things

00:26:56.080 --> 00:26:56.440
 that you could

00:26:56.440 --> 00:26:57.300
 throw yourself into.

00:26:57.700 --> 00:26:58.140
 Now, of course,

00:26:58.460 --> 00:26:59.660
 those things have to

00:26:59.660 --> 00:27:00.780
 kind of take their place

00:27:00.780 --> 00:27:01.700
 among the priorities

00:27:01.700 --> 00:27:02.480
 that you have,

00:27:02.720 --> 00:27:03.300
 the commitments

00:27:03.300 --> 00:27:04.140
 that you have.

00:27:06.420 --> 00:27:07.400
 But he's saying,

00:27:07.860 --> 00:27:09.120
 get after it.

00:27:09.900 --> 00:27:10.820
 What he's doing,

00:27:10.900 --> 00:27:11.200
 actually,

00:27:11.320 --> 00:27:12.020
 is pressing us

00:27:12.020 --> 00:27:13.020
 to do the very opposite

00:27:13.020 --> 00:27:14.200
 of what we might think

00:27:14.200 --> 00:27:14.960
 or what we might be

00:27:14.960 --> 00:27:15.740
 tempted to think

00:27:15.740 --> 00:27:18.500
 in this world of Hevel,

00:27:18.580 --> 00:27:19.540
 this world of vapor.

00:27:20.980 --> 00:27:21.940
 See, you might think,

00:27:22.020 --> 00:27:22.960
 if everything is vapor,

00:27:23.640 --> 00:27:24.360
 well, there's no point

00:27:24.360 --> 00:27:25.020
 working hard.

00:27:27.340 --> 00:27:28.620
 But what he's saying here

00:27:28.620 --> 00:27:29.240
 is actually,

00:27:30.140 --> 00:27:31.660
 vapor is a motivation.

00:27:32.920 --> 00:27:34.320
 It's kind of counterintuitive.

00:27:34.780 --> 00:27:35.520
 Our ignorance

00:27:35.520 --> 00:27:36.759
 and lack of control

00:27:36.759 --> 00:27:37.960
 that he's just emphasized,

00:27:38.779 --> 00:27:39.960
 alongside the possibility

00:27:39.960 --> 00:27:40.900
 of disaster,

00:27:41.160 --> 00:27:41.720
 verse 2,

00:27:42.039 --> 00:27:42.579
 you do not know

00:27:42.579 --> 00:27:43.740
 what disaster may happen

00:27:43.740 --> 00:27:44.160
 on the earth.

00:27:44.240 --> 00:27:45.500
 So, these are a couple

00:27:45.500 --> 00:27:46.819
 of really significant realities.

00:27:47.240 --> 00:27:48.920
 We don't know loads of stuff.

00:27:49.319 --> 00:27:50.799
 We don't have any control

00:27:50.799 --> 00:27:51.480
 over the world

00:27:51.480 --> 00:27:52.220
 in which we live.

00:27:52.799 --> 00:27:53.819
 Disasters do happen

00:27:53.819 --> 00:27:54.440
 in this world,

00:27:54.600 --> 00:27:55.480
 and we might be tempted

00:27:55.480 --> 00:27:56.279
 to think to ourselves,

00:27:56.559 --> 00:27:57.000
 you know what,

00:27:57.340 --> 00:27:58.240
 I'm going to lock the doors,

00:27:58.299 --> 00:27:58.980
 I'm going to stay at home,

00:27:59.019 --> 00:27:59.660
 I'm going to try and just

00:27:59.660 --> 00:28:01.279
 be as safe as I possibly can.

00:28:01.960 --> 00:28:02.620
 And he's saying,

00:28:02.619 --> 00:28:04.979
 no, the opposite is true.

00:28:05.500 --> 00:28:06.279
 Get after it,

00:28:06.419 --> 00:28:07.079
 work hard,

00:28:07.259 --> 00:28:07.539
 hustle,

00:28:07.759 --> 00:28:08.519
 give generously,

00:28:08.859 --> 00:28:09.659
 and serve others,

00:28:09.899 --> 00:28:12.179
 and trust all the while

00:28:12.179 --> 00:28:13.459
 the outcome to God.

00:28:13.460 --> 00:28:17.740
 That's the good life.

00:28:20.140 --> 00:28:20.960
 That is,

00:28:21.740 --> 00:28:23.420
 Solomon's words,

00:28:23.779 --> 00:28:24.279
 what is good

00:28:24.279 --> 00:28:25.120
 for the children of man

00:28:25.120 --> 00:28:26.000
 to do under heaven

00:28:26.000 --> 00:28:27.680
 the few days of our lives.

00:28:29.660 --> 00:28:31.120
 Admit what you don't know,

00:28:31.799 --> 00:28:33.740
 and act on what you do

00:28:33.740 --> 00:28:34.640
 with a generosity

00:28:34.640 --> 00:28:35.420
 and a busyness

00:28:35.420 --> 00:28:36.980
 that is all the time

00:28:36.980 --> 00:28:37.840
 submitted to God,

00:28:37.839 --> 00:28:39.619
 trusting the outcome

00:28:39.619 --> 00:28:40.519
 to him.

00:28:43.240 --> 00:28:44.559
 The question we have is,

00:28:44.619 --> 00:28:45.720
 well, does this actually work?

00:28:47.179 --> 00:28:48.399
 Can we actually really

00:28:48.399 --> 00:28:49.519
 call this the good life?

00:28:49.599 --> 00:28:50.299
 You see, it's a vision

00:28:50.299 --> 00:28:51.839
 of life that's quite different

00:28:51.839 --> 00:28:52.559
 from what we're given

00:28:52.559 --> 00:28:54.059
 in other places, isn't it?

00:28:54.059 --> 00:28:55.000
 Our culture wouldn't call

00:28:55.000 --> 00:28:55.839
 that the good life.

00:28:58.399 --> 00:29:00.099
 So we need to define

00:29:00.099 --> 00:29:01.119
 what we mean by the good life,

00:29:01.139 --> 00:29:01.679
 because the truth

00:29:01.679 --> 00:29:02.379
 of the matter is,

00:29:02.879 --> 00:29:03.699
 this was the life

00:29:03.699 --> 00:29:04.339
 that was embodied

00:29:04.339 --> 00:29:05.159
 by the Lord Jesus.

00:29:05.160 --> 00:29:08.300
 The one who is the way,

00:29:08.460 --> 00:29:08.900
 the truth,

00:29:08.980 --> 00:29:10.120
 and the life.

00:29:12.920 --> 00:29:14.140
 The Lord Jesus lived

00:29:14.140 --> 00:29:16.000
 a life of absolute generosity,

00:29:16.340 --> 00:29:17.279
 giving, giving,

00:29:17.720 --> 00:29:18.660
 and giving again,

00:29:19.380 --> 00:29:20.600
 trusting his Father

00:29:20.600 --> 00:29:21.740
 with the outcome.

00:29:22.740 --> 00:29:23.440
 In his humanity,

00:29:23.620 --> 00:29:24.380
 Jesus was subject

00:29:24.380 --> 00:29:25.620
 to the vapor of this life

00:29:25.620 --> 00:29:26.380
 just as we are.

00:29:27.480 --> 00:29:28.240
 In his humanity,

00:29:28.420 --> 00:29:29.519
 he didn't know exactly

00:29:29.519 --> 00:29:30.580
 how every twist and turn

00:29:30.580 --> 00:29:31.120
 of his story

00:29:31.120 --> 00:29:32.000
 was going to work out,

00:29:32.060 --> 00:29:33.220
 but he pressed on.

00:29:34.080 --> 00:29:34.380
 Remember,

00:29:34.380 --> 00:29:35.700
 he wrestled with his Father

00:29:35.700 --> 00:29:36.900
 in the Garden of Gethsemane.

00:29:37.240 --> 00:29:37.860
 In that moment,

00:29:37.920 --> 00:29:38.980
 he was anxious about,

00:29:39.080 --> 00:29:39.580
 you could say,

00:29:39.680 --> 00:29:40.820
 casting his bread

00:29:40.820 --> 00:29:42.020
 upon the waters.

00:29:43.020 --> 00:29:43.800
 In this case,

00:29:44.200 --> 00:29:45.400
 that bread was his body,

00:29:45.480 --> 00:29:46.460
 the bread of life.

00:29:48.180 --> 00:29:49.300
 But he gave it over,

00:29:49.400 --> 00:29:50.280
 not my will,

00:29:50.400 --> 00:29:52.000
 but yours be done.

00:29:53.440 --> 00:29:54.420
 He gave it over

00:29:54.420 --> 00:29:55.160
 as he surrendered

00:29:55.160 --> 00:29:56.200
 to the cross,

00:29:56.660 --> 00:29:57.780
 and in doing so,

00:29:57.840 --> 00:29:58.800
 he purchased life

00:29:58.800 --> 00:29:59.620
 for the world.

00:30:01.420 --> 00:30:02.500
 How did it go for him

00:30:02.500 --> 00:30:02.740
 and then,

00:30:02.819 --> 00:30:03.339
 after that,

00:30:03.460 --> 00:30:03.720
 well,

00:30:03.880 --> 00:30:04.660
 three days later,

00:30:04.720 --> 00:30:05.440
 he was vindicated

00:30:05.440 --> 00:30:07.779
 as the Father

00:30:07.779 --> 00:30:09.140
 raised him from the dead

00:30:09.140 --> 00:30:10.059
 and ushered him in

00:30:10.059 --> 00:30:12.019
 to resurrection life.

00:30:12.460 --> 00:30:13.240
 Solomon's wisdom

00:30:13.240 --> 00:30:13.980
 was embodied

00:30:13.980 --> 00:30:15.420
 in the Lord Jesus Christ.

00:30:16.339 --> 00:30:16.799
 So,

00:30:16.859 --> 00:30:18.799
 it's not just wise advice

00:30:18.799 --> 00:30:19.299
 for us,

00:30:19.359 --> 00:30:20.680
 but it has been confirmed

00:30:20.680 --> 00:30:21.920
 as the path

00:30:21.920 --> 00:30:23.619
 that actually brings life

00:30:23.619 --> 00:30:24.759
 that is truly life.

00:30:26.859 --> 00:30:27.880
 It's the path

00:30:27.880 --> 00:30:29.099
 to resurrection glory.

00:30:29.099 --> 00:30:31.559
 So,

00:30:31.639 --> 00:30:32.139
 that is why

00:30:32.139 --> 00:30:33.179
 when Jesus tells us

00:30:33.179 --> 00:30:34.399
 to take up our cross

00:30:34.399 --> 00:30:35.199
 and follow him,

00:30:35.599 --> 00:30:36.299
 to embrace

00:30:36.299 --> 00:30:37.439
 the generous pattern

00:30:37.439 --> 00:30:38.000
 of life,

00:30:38.639 --> 00:30:40.279
 the pattern of my life

00:30:40.279 --> 00:30:40.899
 for yours,

00:30:40.959 --> 00:30:41.719
 which is essentially

00:30:41.719 --> 00:30:42.219
 the banner

00:30:42.219 --> 00:30:43.219
 over all of this,

00:30:44.339 --> 00:30:46.000
 that's the way of toil

00:30:46.000 --> 00:30:47.119
 in Ecclesiastes 11.

00:30:47.119 --> 00:30:47.959
 When he calls us

00:30:47.959 --> 00:30:48.579
 to do that,

00:30:49.099 --> 00:30:50.439
 we should lean in.

00:30:51.059 --> 00:30:52.019
 We should trust him.

00:30:53.259 --> 00:30:54.919
 We should live by faith

00:30:54.919 --> 00:30:55.719
 because we know

00:30:55.719 --> 00:30:56.379
 that actually,

00:30:56.539 --> 00:30:56.919
 in the end,

00:30:56.959 --> 00:30:57.959
 the return is worth it.

00:30:57.960 --> 00:30:58.900
 See,

00:30:58.960 --> 00:30:59.559
 that's where this

00:30:59.559 --> 00:31:01.480
 all lands for us.

00:31:02.620 --> 00:31:03.480
 In the end,

00:31:03.700 --> 00:31:04.539
 when we embrace

00:31:04.539 --> 00:31:05.640
 this pattern of life,

00:31:05.700 --> 00:31:06.279
 when we say,

00:31:06.900 --> 00:31:07.960
 I don't know this,

00:31:08.200 --> 00:31:09.079
 but I'm trusting you,

00:31:09.200 --> 00:31:09.860
 and when we say,

00:31:09.960 --> 00:31:10.759
 I'm going to lean in

00:31:10.759 --> 00:31:11.519
 to what you've called me

00:31:11.519 --> 00:31:12.319
 to do in a pattern

00:31:12.319 --> 00:31:13.420
 of generous service,

00:31:14.319 --> 00:31:15.940
 we're following

00:31:15.940 --> 00:31:16.420
 the example

00:31:16.420 --> 00:31:17.120
 of the Lord Jesus,

00:31:17.259 --> 00:31:18.180
 but we do that

00:31:18.180 --> 00:31:19.180
 confidently,

00:31:19.840 --> 00:31:20.819
 full of faith,

00:31:21.380 --> 00:31:21.980
 because we know

00:31:21.980 --> 00:31:22.720
 that is the path

00:31:22.720 --> 00:31:23.640
 to resurrection glory.

00:31:24.340 --> 00:31:25.140
 That's the path

00:31:25.140 --> 00:31:25.559
 of life.

00:31:25.900 --> 00:31:27.460
 That's the good life.

00:31:28.400 --> 00:31:28.980
 Let's pray.

00:31:28.980 --> 00:31:29.039
 Let's pray.

00:31:29.039 --> 00:31:29.039


00:31:29.039 --> 00:31:29.039


00:31:29.039 --> 00:31:29.039


00:31:29.039 --> 00:31:29.039


00:31:29.039 --> 00:31:29.039


00:31:29.039 --> 00:31:30.079
 Let's pray.

00:31:30.079 --> 00:31:30.079


00:31:30.079 --> 00:31:30.079


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00:31:30.079 --> 00:31:30.079