WEBVTT

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 I write these things to you who believe in the name of the Son of God, that you may know

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 that you have eternal life.

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 And this is the confidence that we have toward Him, that if we ask anything according to

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 His will, He hears us.

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 And if we know that He hears us in whatever we ask, we know that we have the requests

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 that we have asked of Him.

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 If anyone sees his brother committing a sin not leading to death, he shall ask and God

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 will give him life.

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 To those who commit sins that do not lead to death.

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 There is sin that leads to death.

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 I do not say that one should pray for that.

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 All wrongdoing is sin, but there is sin that does not lead to death.

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 We know that everyone who has been born of God does not keep on sinning, but he who was

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 born of God protects him and the evil one does not touch him.

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 We know that we are from God and the whole world lies in the power of the evil one.

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 And we know that the Son of God has come and has given us understanding so that we may know

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 Him who is true and we are in Him who is true, in His Son, Jesus Christ.

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 He is the true God and eternal life.

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 Little children, keep yourselves from idols.

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 This is God's holy and authoritative word.

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 Heavenly Father, we pray that you will address us from your word as you always do.

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 That you would empower the preaching of your word by the Spirit of God.

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 That these truths that we are to live by might be impressed deeply upon us.

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 And that they might assure us that we belong to God, His family.

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 That it might shape the way we think, the way we feel, and the way we live.

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 In Jesus' name we pray.

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 Amen.

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 One issue that comes up consistently in pastoral counseling is assurance of salvation.

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 Christians, for one reason or another, feel unsure that they are truly saved and born again in Christ.

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 Sometimes they feel insecure because other Christians around them seem much more faith-filled or joyful or obedient.

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 Sometimes they feel that they don't know enough scripture.

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 Sometimes they are riddled with doubt because of others who are challenging or questioning their beliefs.

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 But God doesn't want us to be unassured or insecure regarding our eternal life in Christ.

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 And in this passage, John reminds us that as those who believe in the Son of God,

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 we can be assured of our eternal life in Him.

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 And this is actually the purpose of this entire letter.

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 John says in verse 13,

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 I write these things to you who believe in the name of the Son of God,

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 that you may know that you have eternal life.

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 That's the purpose statement for this entire letter.

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 That you may know that you have eternal life.

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 We find a very similar purpose statement in John's gospel.

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 In John 20, 31.

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 These are written so that you may believe that Jesus is the Christ, the Son of God,

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 and that by believing you may have life in His name.

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 So John wrote his gospel so that we might believe and have eternal life.

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 And John wrote 1 John, his letter,

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 so that we who believe might know that we have eternal life.

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 The purpose of the gospel was to persuade us.

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 And the purpose of the letter is to reassure us.

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 And in the rest of this passage, using a series of statements that begin with the phrase,

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 we know, he repeats that four times in verses 15, 18, 19 to 20.

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 We know, we know, we know.

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 John tells us several things that we may be assured of.

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 And the first is, we know God hears us in verses 14 to 17.

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 And then we know God protects us in verse 18.

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 We know that we belong to God in verse 19.

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 And we know that the Son of God has come in verses 20 to 21.

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 So let's first look at what we know.

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 I mean, that we know God hears us in verses 14 to 17.

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 It says in verse 14 and 15,

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 And this is the confidence that we have toward him,

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 that if we ask anything according to his will, he hears us.

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 And if we know that he hears us in whatever we ask,

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 we know that we have the requests that we have asked of him.

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 He's speaking here of the confidence and boldness that we have toward God or in his presence.

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 An illustration from an earthly king's court might be helpful here for understanding what John is getting at.

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 In the book of Esther, when King Ahasuerus, at the incitation of evil Haman,

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 decrees that the Jews be annihilated,

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 Mordecai, a faithful man of God, asks Queen Esther,

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 who is a young cousin of his that he raised up like his own adopted daughter,

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 who has now become queen,

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 he asks Esther to intervene on behalf of God's people, the Jews.

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 But Esther, even though she is the treasured queen of the king,

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 she expresses her hesitation, her fear in Esther chapter 4 verse 11.

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 She says,

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 All the king's servants and the people of the king's provinces know that if any man or woman

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 goes to the king inside the inner court without being called,

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 there is but one law to be put to death,

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 except the one to whom the king holds out the golden scepter so that he may live.

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 But as for me, I have not been called to come into the king these 30 days.

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 But Mordecai implores her and Esther finally concedes.

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 And as she does that, she says this in chapter 4 verse 16 of Esther,

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 Go gather all the Jews to be found in Susa and hold a fast on my behalf.

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 And do not eat or drink for three days, night or day.

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 I and my young women will also fast as you do.

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 Then I will go to the king, though it is against the law.

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 And if I perish, I perish.

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 Thankfully, when Esther goes into the king's presence,

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 the king does extend the golden scepter to her, shows favor to her.

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 But note Esther's fear and reluctance.

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 Even though she is the beloved queen,

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 she must come to terms with her possible death sentence

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 before approaching the king without his summons.

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 It's hard for us to understand because we live in an egalitarian society

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 with unprecedented freedoms.

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 That is the United States of America.

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 And we live in a country where authority figures are widely distrusted

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 and frequently reviled or derided.

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 And so we have no idea what it's like to approach the throne room of a king.

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 The king is not a chummy buddy that you can text or call or visit whenever you wish.

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 You only come to the king when he summons you.

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 And yet, it says in verse 14,

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 that we may have confidence toward him, before God.

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 We may be frank with him.

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 We may be bold in his presence.

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 Why is that?

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 Because as verse 13 says,

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 we believe in the name of the Son of God and have eternal life.

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 Because we have been born again into his family through faith in Jesus Christ.

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 Apart from Jesus, we would have zero confidence to approach the king.

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 We are sinners.

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 We're rebels guilty of high treason.

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 We were God's enemies.

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 But as we sang this morning,

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 Before the throne of God above,

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 I have a strong and perfect plea.

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 A great high priest whose name is love,

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 whoever lives and pleads for me.

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 My name is graven on his hand.

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 My name is written on his heart.

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 I know that while in heaven he stands,

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 no tongue can bid me thence depart.

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 No tongue can bid me thence depart,

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 because Jesus intercedes for us at the right hand of God.

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 Because Jesus interposed his own blood

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 by dying on the cross as the atoning sacrifice for our sins.

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 That means it's now our birthright

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 to be in the presence of the king.

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 It's really fascinating and delightful to observe children,

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 especially shy children,

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 when they are in the comfort of their own homes.

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 They may not speak a single word out in the public,

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 but in their own home,

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 when they're with their own parents,

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 they are loud,

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 they're bold,

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 they're confident,

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 they're insistent.

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 And why is that?

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 Because that's their father's house.

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 Because that is their birthright.

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 And so it is for every single Christian,

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 being in the presence of God,

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 being in the throne room of God,

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 that is our birthright.

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 So we are not ashamed.

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 We are not insecure.

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 We are not hesitant.

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 Instead,

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 we are bold,

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 direct,

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 and confident.

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 That's the exalted privilege we have.

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 That's what John's speaking of.

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 Earlier in chapter 3,

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 verses 21 to 23,

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 John spoke also of our confidence before God,

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 and that we are assured that we belong to God,

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 and that if we are assured in that way,

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 that whatever we ask,

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 we would receive from Him.

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 He's repeating the same idea here in verses 14 to 15,

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 that if we ask anything according to His will,

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 He hears us.

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 And if we know that He hears us in whatever we ask,

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 we know that we have the requests that we have asked of Him.

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 This is the key to answer prayer.

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 If you want your prayers answered,

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 this is the key.

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 If you ask anything according to His will,

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 He hears us.

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 It's the same principle that Jesus taught us in Matthew 6, 9 to 13.

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 He told us to pray this way.

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 Our Father who is in heaven,

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 hallowed be Your name.

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 Your kingdom come.

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 Your will be done on earth as it is in heaven.

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 That's the purpose of prayer,

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 that God's kingdom might come,

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 that His will might be done.

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 And if our prayers conform to the will of God,

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 then our prayers will, without fail,

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 be answered.

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 But if we pray for self-serving purposes,

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 then our prayers will not be answered.

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 James chapter 4 verse 3 tells us as much.

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 He says,

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 You ask and do not receive because you ask wrongly

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 to spend it on your passions.

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 There are people who teach Christians to,

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 quote,

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 name it and claim it.

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 They contend that if you name what you want

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 and claim it in faith,

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 that it will be yours.

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 And that all unanswered prayers

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 are simply evidence of a lack of faith.

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 But that's a profoundly unbiblical idea.

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 Prayer of faith is not simply

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 asking for something you want,

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 regardless of what God's will is,

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 and believing that you will receive it

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 when you don't have any basis for that faith.

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 That's not what prayer of faith is.

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 John Owen describes it this way,

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 quote,

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 We are to pray for what God hath promised.

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 Our requests are to be regulated

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 by His promises and commands,

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 which are of the same extent.

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 Faith draws near with the promises

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 and so finds relief.

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 If we ask anything according to His will,

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 He hears us.

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 How do we know that we are praying

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 according to His will?

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 God has revealed His will to us

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 in His word.

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 So then when we pray

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 the commands and promises of Scripture,

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 we can rest assured that God hears us

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 and will answer us.

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 We know that we have the requests

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 that we have asked of Him.

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 This is something we know.

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 We can be assured of it.

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 There's a helpful resource

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 that another pastor in our denomination

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 who actually pastors in Toronto

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 named Tim Kerr wrote.

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 He wrote a book called

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 Take Words With You.

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 It's basically a compilation

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 and organization of

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 all the promises of Scripture

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 that we can pray.

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 And there's a free PDF link

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 that I posted on our chat group

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 that you can access

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 on Tim Chow's website.

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 And after giving us

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 this general assurance about prayer,

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 John applies this

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 to a specific instance

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 that he wants us to pray for

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 in verses 16 to 17.

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 This is something that we should pray for

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 and that God will answer.

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 It says,

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 If anyone sees his brother

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 committing a sin

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 not leading to death,

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 he shall ask

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 and God will give him life

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 to those who commit sins

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 that do not lead to death.

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 There is sin that leads to death.

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 I do not say that one should pray for that.

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 All wrongdoing is sin,

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 but there is sin that does not lead to death.

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 Sin that does not lead to death

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 that John is speaking of here

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 is sin that does not end

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 finally in death.

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 It's similar to what Jesus says

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 in John chapter 11 verse 4

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 regarding his friend Lazarus

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 who was deathly ill.

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 He said of him when he was sick,

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 This illness does not lead to death.

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 Well, it turns out that Lazarus did die,

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 but Jesus then raised him from the dead

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 so that his illness

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 did not finally end in death.

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 But there Jesus was speaking of physical death.

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 Here he's speaking of eternal death

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 because death is contrasted with life,

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 which in this letter

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 invariably refers to eternal life.

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 And so here's a curious thing.

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 According to Romans chapter 6 verse 23,

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 the wages of sin is death.

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 All sin leads to death

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 apart from the atoning work of Jesus Christ.

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 So then what does John mean

00:15:21.919 --> 00:15:23.120
 in verses 16 to 17

00:15:23.120 --> 00:15:24.600
 that all wrongdoing is sin,

00:15:24.659 --> 00:15:26.620
 but there is sin that does not lead to death.

00:15:26.620 --> 00:15:29.139
 This is sin for which forgiveness

00:15:29.139 --> 00:15:30.919
 has already been secured

00:15:30.919 --> 00:15:33.740
 by the atoning sacrifice of Jesus Christ.

00:15:35.299 --> 00:15:36.820
 In chapter 1 verse 9,

00:15:36.899 --> 00:15:37.200
 John said,

00:15:37.299 --> 00:15:38.620
 If we confess our sins,

00:15:38.700 --> 00:15:39.659
 he's faithful and just

00:15:39.659 --> 00:15:40.840
 to forgive us our sins

00:15:40.840 --> 00:15:41.679
 and to cleanse us

00:15:41.679 --> 00:15:43.019
 from all unrighteousness.

00:15:43.659 --> 00:15:45.360
 The word unrighteousness

00:15:45.360 --> 00:15:47.139
 is the same word.

00:15:47.220 --> 00:15:47.879
 It's a translation,

00:15:48.019 --> 00:15:48.720
 different translation

00:15:48.720 --> 00:15:49.560
 of the same word

00:15:49.560 --> 00:15:50.440
 that is rendered here

00:15:50.440 --> 00:15:51.600
 as wrongdoing.

00:15:51.600 --> 00:15:54.139
 It's the sins that we confess

00:15:54.139 --> 00:15:55.100
 that we have

00:15:55.100 --> 00:15:57.060
 that security of forgiveness for

00:15:57.060 --> 00:15:58.519
 because of the atoning work

00:15:58.519 --> 00:15:59.800
 of Jesus Christ on the cross.

00:16:00.540 --> 00:16:01.659
 And so when we see

00:16:01.659 --> 00:16:02.600
 a fellow Christian

00:16:02.600 --> 00:16:04.000
 committing a sin

00:16:04.000 --> 00:16:05.480
 not leading to death,

00:16:05.899 --> 00:16:07.659
 we're to pray to God

00:16:07.659 --> 00:16:08.800
 for him or her.

00:16:09.580 --> 00:16:10.600
 And if we do,

00:16:10.700 --> 00:16:11.440
 God promises

00:16:11.440 --> 00:16:12.420
 that he will give

00:16:12.420 --> 00:16:13.420
 that brother or sister

00:16:13.420 --> 00:16:14.139
 who is sinning

00:16:14.139 --> 00:16:14.940
 life.

00:16:14.940 --> 00:16:18.900
 Even though John

00:16:18.900 --> 00:16:19.660
 in several places

00:16:19.660 --> 00:16:20.160
 in this letter

00:16:20.160 --> 00:16:21.840
 describes eternal life

00:16:21.840 --> 00:16:22.520
 as something that

00:16:22.520 --> 00:16:23.720
 Christians already possess

00:16:23.720 --> 00:16:24.840
 in Jesus Christ,

00:16:25.080 --> 00:16:26.740
 he also describes it,

00:16:26.800 --> 00:16:27.200
 for example,

00:16:27.260 --> 00:16:28.560
 in chapter 2 verse 25

00:16:28.560 --> 00:16:29.860
 as something that comes

00:16:29.860 --> 00:16:31.400
 to full fruition later.

00:16:32.180 --> 00:16:32.860
 There's an already

00:16:32.860 --> 00:16:33.920
 but not yet reality.

00:16:34.020 --> 00:16:34.940
 We already have this

00:16:34.940 --> 00:16:35.560
 in our possession

00:16:35.560 --> 00:16:37.240
 but it's consummated,

00:16:37.380 --> 00:16:38.380
 comes to full fruition

00:16:38.380 --> 00:16:39.500
 in the future.

00:16:40.500 --> 00:16:41.380
 And that's what

00:16:41.380 --> 00:16:43.120
 he's promising,

00:16:43.680 --> 00:16:44.820
 that God is promising here

00:16:44.820 --> 00:16:45.500
 when we pray

00:16:45.500 --> 00:16:46.500
 for a brother or sister

00:16:46.500 --> 00:16:47.180
 committing a sin

00:16:47.180 --> 00:16:48.040
 not leading to death,

00:16:48.140 --> 00:16:48.860
 God will give them

00:16:48.860 --> 00:16:49.900
 that eternal life

00:16:49.900 --> 00:16:50.560
 in the future.

00:16:52.040 --> 00:16:52.920
 And that means

00:16:52.920 --> 00:16:54.379
 our intercessory prayer

00:16:54.379 --> 00:16:57.680
 that is an integral part

00:16:57.680 --> 00:16:59.120
 of the work that God does

00:16:59.120 --> 00:16:59.820
 in the lives

00:16:59.820 --> 00:17:00.800
 of our brothers and sisters.

00:17:01.580 --> 00:17:03.100
 As James chapter 5

00:17:03.100 --> 00:17:04.220
 verse 20 puts it,

00:17:04.680 --> 00:17:05.940
 whoever brings back

00:17:05.940 --> 00:17:07.559
 a sinner from his wandering

00:17:07.559 --> 00:17:09.440
 will save his soul

00:17:09.440 --> 00:17:10.559
 from death

00:17:10.559 --> 00:17:12.440
 and will cover

00:17:12.440 --> 00:17:13.620
 a multitude of sins.

00:17:14.819 --> 00:17:16.200
 That's the power

00:17:16.200 --> 00:17:17.579
 of our prayer

00:17:17.579 --> 00:17:18.559
 on behalf

00:17:18.559 --> 00:17:19.519
 of our sinning

00:17:19.519 --> 00:17:20.379
 brothers and sisters.

00:17:21.000 --> 00:17:22.379
 We can be confident

00:17:22.379 --> 00:17:23.899
 that when we ask God

00:17:23.899 --> 00:17:24.439
 for this

00:17:24.439 --> 00:17:26.139
 that he will hear us

00:17:26.139 --> 00:17:27.480
 and we can know

00:17:27.480 --> 00:17:28.519
 that we have the request

00:17:28.519 --> 00:17:29.579
 that we have asked of him.

00:17:30.579 --> 00:17:32.599
 If you're a beginner

00:17:32.599 --> 00:17:33.299
 in bowling

00:17:33.299 --> 00:17:34.339
 like me,

00:17:34.559 --> 00:17:36.460
 you can use

00:17:36.460 --> 00:17:37.460
 bowling bumpers.

00:17:38.200 --> 00:17:39.299
 You guys have seen those?

00:17:39.299 --> 00:17:41.619
 They're basically

00:17:41.619 --> 00:17:42.240
 guardrails

00:17:42.240 --> 00:17:42.819
 that block

00:17:42.819 --> 00:17:44.079
 the gutters

00:17:44.079 --> 00:17:46.379
 so that the ball

00:17:46.379 --> 00:17:47.539
 can't go into the gutter.

00:17:47.940 --> 00:17:48.700
 It just bounces

00:17:48.700 --> 00:17:49.619
 back and forth

00:17:49.619 --> 00:17:50.359
 from the bumpers

00:17:50.359 --> 00:17:51.319
 and it makes sure

00:17:51.319 --> 00:17:52.119
 that it always,

00:17:52.259 --> 00:17:53.539
 the ball always gets

00:17:53.539 --> 00:17:54.259
 to the end

00:17:54.259 --> 00:17:55.079
 of the lane

00:17:55.079 --> 00:17:56.659
 and to hit the pins

00:17:56.659 --> 00:17:57.839
 like it's designed to.

00:17:58.700 --> 00:18:00.180
 And such is the effect

00:18:00.180 --> 00:18:01.079
 of our prayers

00:18:01.079 --> 00:18:02.259
 on behalf

00:18:02.259 --> 00:18:03.379
 of our wayward

00:18:03.379 --> 00:18:04.240
 brothers and sisters.

00:18:04.240 --> 00:18:06.440
 God has ordained

00:18:06.440 --> 00:18:08.460
 that by our prayers

00:18:08.460 --> 00:18:09.480
 for one another

00:18:09.480 --> 00:18:10.700
 that we would be

00:18:10.700 --> 00:18:11.259
 preserved

00:18:11.259 --> 00:18:12.819
 unto eternal life.

00:18:15.539 --> 00:18:17.039
 God has ordained

00:18:17.039 --> 00:18:17.859
 that we

00:18:17.859 --> 00:18:19.019
 stand guard

00:18:19.019 --> 00:18:20.900
 between fellow believers

00:18:20.900 --> 00:18:22.620
 and eternal death.

00:18:23.620 --> 00:18:24.880
 Our prayer

00:18:24.880 --> 00:18:26.279
 is a matter

00:18:26.279 --> 00:18:27.160
 of life

00:18:27.160 --> 00:18:28.339
 and death.

00:18:29.259 --> 00:18:30.380
 Are you praying

00:18:30.380 --> 00:18:31.620
 for one another?

00:18:34.240 --> 00:18:36.779
 This is the case

00:18:36.779 --> 00:18:37.940
 for sin

00:18:37.940 --> 00:18:38.519
 that does not

00:18:38.519 --> 00:18:39.120
 lead to death.

00:18:39.839 --> 00:18:40.539
 There is,

00:18:40.660 --> 00:18:40.819
 however,

00:18:40.960 --> 00:18:41.819
 sin that leads

00:18:41.819 --> 00:18:42.259
 to death.

00:18:44.299 --> 00:18:45.180
 And John says,

00:18:45.259 --> 00:18:45.799
 I do not say

00:18:45.799 --> 00:18:46.339
 that one should

00:18:46.339 --> 00:18:47.160
 pray for that.

00:18:47.640 --> 00:18:48.200
 The sin

00:18:48.200 --> 00:18:49.140
 unto death

00:18:49.140 --> 00:18:49.359
 for,

00:18:49.839 --> 00:18:50.440
 there is a sin

00:18:50.440 --> 00:18:50.819
 unto death

00:18:50.819 --> 00:18:51.500
 for which prayer

00:18:51.500 --> 00:18:52.319
 is no avail.

00:18:54.819 --> 00:18:55.620
 Throughout this letter,

00:18:55.740 --> 00:18:56.740
 John has been addressing

00:18:56.740 --> 00:18:58.059
 the doubt

00:18:58.059 --> 00:18:58.900
 and discourse

00:18:58.900 --> 00:18:59.680
 sown among

00:18:59.680 --> 00:19:00.400
 the believers

00:19:00.400 --> 00:19:01.259
 that he is writing to

00:19:01.259 --> 00:19:02.059
 by those who

00:19:02.059 --> 00:19:02.960
 had denied Christ

00:19:02.960 --> 00:19:04.380
 and seceded

00:19:04.380 --> 00:19:04.980
 from the church,

00:19:05.079 --> 00:19:06.019
 separated from the church.

00:19:06.500 --> 00:19:07.900
 And it's most likely

00:19:07.900 --> 00:19:09.019
 that sin

00:19:09.019 --> 00:19:10.779
 of the secessionists,

00:19:10.840 --> 00:19:11.700
 those who denied Christ

00:19:11.700 --> 00:19:12.460
 and separated themselves

00:19:12.460 --> 00:19:13.160
 from the church,

00:19:13.220 --> 00:19:14.660
 that John has in mind here

00:19:14.660 --> 00:19:16.220
 because he described them

00:19:16.220 --> 00:19:17.779
 this way in 1 John 2,

00:19:17.900 --> 00:19:18.620
 verse 22,

00:19:19.039 --> 00:19:20.079
 who is the liar,

00:19:20.660 --> 00:19:21.680
 but he who denies

00:19:21.680 --> 00:19:22.240
 that Jesus

00:19:22.240 --> 00:19:23.180
 is the Christ.

00:19:24.299 --> 00:19:25.920
 This is the Antichrist,

00:19:26.360 --> 00:19:27.400
 he who denies

00:19:27.400 --> 00:19:28.600
 the Father and the Son.

00:19:29.759 --> 00:19:30.740
 They were once

00:19:30.740 --> 00:19:31.980
 considered Christians,

00:19:31.980 --> 00:19:34.039
 part of the church,

00:19:34.120 --> 00:19:34.640
 the fellowship

00:19:34.640 --> 00:19:35.240
 of believers,

00:19:35.720 --> 00:19:37.120
 but they denied Christ

00:19:37.120 --> 00:19:38.319
 and left the church.

00:19:39.160 --> 00:19:40.000
 And so chapter 1,

00:19:40.039 --> 00:19:40.880
 verse 19 said,

00:19:40.980 --> 00:19:42.500
 they went out from us,

00:19:42.599 --> 00:19:43.940
 but they were not

00:19:43.940 --> 00:19:44.860
 of us,

00:19:45.019 --> 00:19:46.400
 for if they had been

00:19:46.400 --> 00:19:46.980
 of us,

00:19:47.000 --> 00:19:47.620
 they would have

00:19:47.620 --> 00:19:49.099
 continued with us,

00:19:49.220 --> 00:19:50.279
 but they went out

00:19:50.279 --> 00:19:51.360
 that it might become plain

00:19:51.360 --> 00:19:52.140
 that they all are

00:19:52.140 --> 00:19:53.120
 not of us.

00:19:53.440 --> 00:19:54.440
 This is the sin

00:19:54.440 --> 00:19:55.440
 that leads to death.

00:19:55.740 --> 00:19:56.880
 It's similar to the sin

00:19:56.880 --> 00:19:57.620
 of apostasy

00:19:57.620 --> 00:19:58.839
 described in Hebrews,

00:19:59.259 --> 00:20:00.079
 chapter 6,

00:20:00.200 --> 00:20:01.400
 verses 4 to 6.

00:20:01.980 --> 00:20:03.559
 Those who reject

00:20:03.559 --> 00:20:04.599
 Jesus Christ

00:20:04.599 --> 00:20:06.420
 after having experienced

00:20:06.420 --> 00:20:07.180
 the Holy Spirit

00:20:07.180 --> 00:20:08.039
 in some measure

00:20:08.039 --> 00:20:10.059
 cannot be restored

00:20:10.059 --> 00:20:10.620
 to repentance.

00:20:11.660 --> 00:20:12.980
 They cannot repent.

00:20:13.779 --> 00:20:15.460
 They do not repent.

00:20:16.620 --> 00:20:16.880
 Hence,

00:20:16.940 --> 00:20:17.660
 there is no forgiveness.

00:20:19.559 --> 00:20:20.160
 So John says,

00:20:20.220 --> 00:20:20.819
 I do not say

00:20:20.819 --> 00:20:21.599
 that one should pray

00:20:21.599 --> 00:20:22.059
 for that.

00:20:22.059 --> 00:20:25.179
 The first assurance

00:20:25.179 --> 00:20:26.379
 of verses 14 to 17

00:20:26.379 --> 00:20:27.220
 is that we know

00:20:27.220 --> 00:20:28.539
 God hears us.

00:20:29.599 --> 00:20:30.919
 And then in verse 18,

00:20:31.059 --> 00:20:31.599
 John gives us

00:20:31.599 --> 00:20:32.419
 the second assurance

00:20:32.419 --> 00:20:33.200
 that we know

00:20:33.200 --> 00:20:34.879
 God protects us.

00:20:36.019 --> 00:20:37.359
 But he who was born

00:20:37.359 --> 00:20:37.779
 of God,

00:20:37.819 --> 00:20:38.059
 he says,

00:20:38.139 --> 00:20:39.079
 we know that everyone

00:20:39.079 --> 00:20:40.220
 who has been born of God

00:20:40.220 --> 00:20:41.500
 does not keep on sinning,

00:20:41.679 --> 00:20:43.460
 but he who was born

00:20:43.460 --> 00:20:44.740
 of God protects him

00:20:44.740 --> 00:20:45.579
 and the evil one

00:20:45.579 --> 00:20:46.799
 does not touch him.

00:20:46.799 --> 00:21:10.579
 John's point isn't

00:21:10.579 --> 00:21:11.879
 that a true Christian

00:21:11.879 --> 00:21:13.099
 never struggles with

00:21:13.099 --> 00:21:13.980
 besetting sins

00:21:13.980 --> 00:21:15.000
 or habitual sins.

00:21:15.379 --> 00:21:16.439
 His point is

00:21:16.439 --> 00:21:17.159
 that a Christian

00:21:17.159 --> 00:21:18.639
 does not sin

00:21:18.639 --> 00:21:19.899
 in a general sense.

00:21:20.619 --> 00:21:21.619
 When you observe

00:21:21.619 --> 00:21:22.500
 the life of someone

00:21:22.500 --> 00:21:23.699
 who is truly converted,

00:21:24.379 --> 00:21:25.399
 someone who has been

00:21:25.399 --> 00:21:26.199
 born of God,

00:21:26.539 --> 00:21:27.839
 what is characteristic

00:21:27.839 --> 00:21:29.359
 of that person,

00:21:29.919 --> 00:21:32.139
 what defines that person,

00:21:32.140 --> 00:21:33.980
 is going to be faith

00:21:33.980 --> 00:21:34.620
 and obedience,

00:21:34.820 --> 00:21:35.240
 not sin.

00:21:37.860 --> 00:21:39.200
 This is why John said

00:21:39.200 --> 00:21:39.900
 in chapter 3,

00:21:39.980 --> 00:21:40.360
 verse 10,

00:21:40.440 --> 00:21:41.700
 by this it is evident

00:21:41.700 --> 00:21:42.980
 who are children of God

00:21:42.980 --> 00:21:44.020
 and who are the children

00:21:44.020 --> 00:21:44.560
 of devil.

00:21:45.160 --> 00:21:45.759
 Whoever does not

00:21:45.759 --> 00:21:46.740
 practice righteousness

00:21:46.740 --> 00:21:48.120
 is not of God,

00:21:48.220 --> 00:21:49.140
 nor is the one

00:21:49.140 --> 00:21:49.860
 who does not love

00:21:49.860 --> 00:21:50.280
 his brother.

00:21:50.700 --> 00:21:51.940
 A person's righteousness

00:21:51.940 --> 00:21:53.340
 or obedience to God

00:21:53.340 --> 00:21:55.080
 can serve as evidence

00:21:55.080 --> 00:21:56.040
 of a person's

00:21:56.040 --> 00:21:56.940
 genuine conversion

00:21:56.940 --> 00:21:58.700
 because everyone

00:21:58.700 --> 00:22:00.400
 who is truly born of God

00:22:00.400 --> 00:22:01.700
 has died to sin

00:22:01.700 --> 00:22:02.860
 and lives to Christ.

00:22:04.039 --> 00:22:05.660
 As 2 Corinthians 5, 17 says,

00:22:05.759 --> 00:22:05.840
 Therefore,

00:22:05.920 --> 00:22:07.319
 if anyone is in Christ,

00:22:07.660 --> 00:22:08.880
 he is a new creation.

00:22:09.319 --> 00:22:10.960
 The old has passed away.

00:22:11.080 --> 00:22:11.620
 Behold,

00:22:11.759 --> 00:22:13.360
 the new has come.

00:22:14.299 --> 00:22:15.420
 A true Christian

00:22:15.420 --> 00:22:17.220
 has made a decisive

00:22:17.220 --> 00:22:18.220
 break with sin

00:22:18.220 --> 00:22:20.660
 so that he no longer sins.

00:22:21.180 --> 00:22:23.160
 Not in an absolute sense,

00:22:23.680 --> 00:22:25.000
 but in a general sense.

00:22:25.900 --> 00:22:27.620
 What characterizes him,

00:22:27.819 --> 00:22:29.059
 what defines him,

00:22:29.519 --> 00:22:31.279
 is no longer unrighteousness,

00:22:31.279 --> 00:22:32.220
 but righteousness.

00:22:33.700 --> 00:22:34.700
 This is because

00:22:34.700 --> 00:22:36.000
 he who was born of God

00:22:36.000 --> 00:22:36.879
 protects him

00:22:36.879 --> 00:22:38.279
 and the evil one

00:22:38.279 --> 00:22:39.460
 does not touch him.

00:22:40.339 --> 00:22:41.299
 Notice the repetition

00:22:41.299 --> 00:22:42.099
 of the phrase

00:22:42.099 --> 00:22:43.139
 born of God here.

00:22:43.619 --> 00:22:44.700
 In the first instance,

00:22:44.799 --> 00:22:45.700
 it refers to

00:22:45.700 --> 00:22:46.480
 every Christian.

00:22:47.279 --> 00:22:48.099
 Every Christian

00:22:48.099 --> 00:22:48.879
 is born of God.

00:22:49.339 --> 00:22:50.559
 But in the second instance,

00:22:50.619 --> 00:22:51.779
 it refers to Christ.

00:22:52.539 --> 00:22:53.660
 Everyone who has been

00:22:53.660 --> 00:22:54.359
 born of God

00:22:54.359 --> 00:22:55.139
 does not sin,

00:22:55.619 --> 00:22:56.420
 but he

00:22:56.420 --> 00:22:58.559
 who was born of God

00:22:58.559 --> 00:22:59.379
 protects him.

00:22:59.380 --> 00:23:00.380
 That's referring to Jesus.

00:23:02.000 --> 00:23:03.840
 The original begotten one,

00:23:04.020 --> 00:23:04.880
 the son of God,

00:23:05.140 --> 00:23:06.840
 protects the children of God,

00:23:06.960 --> 00:23:08.020
 those who are born of God

00:23:08.020 --> 00:23:08.640
 by faith.

00:23:09.460 --> 00:23:10.100
 This shows that

00:23:10.100 --> 00:23:11.360
 there is a spiritual warfare

00:23:11.360 --> 00:23:13.100
 being waged right now

00:23:13.100 --> 00:23:14.920
 for our eternal souls.

00:23:15.800 --> 00:23:16.620
 But for those

00:23:16.620 --> 00:23:17.880
 who belong to God

00:23:17.880 --> 00:23:19.320
 through faith in Jesus,

00:23:19.460 --> 00:23:20.320
 they are safe

00:23:20.320 --> 00:23:22.320
 because the son of God,

00:23:22.400 --> 00:23:24.600
 the original begotten son,

00:23:24.599 --> 00:23:26.339
 he protects us

00:23:26.339 --> 00:23:27.299
 and keeps us

00:23:27.299 --> 00:23:28.199
 from the evil one.

00:23:28.939 --> 00:23:29.639
 The evil one

00:23:29.639 --> 00:23:30.079
 is a reference

00:23:30.079 --> 00:23:30.699
 to the devil

00:23:30.699 --> 00:23:31.639
 and the evil one,

00:23:31.699 --> 00:23:32.039
 he says,

00:23:32.179 --> 00:23:33.699
 does not touch us.

00:23:35.219 --> 00:23:36.199
 Continuing this theme,

00:23:36.379 --> 00:23:37.500
 John assures us

00:23:37.500 --> 00:23:39.099
 of another Christian verity

00:23:39.099 --> 00:23:39.839
 in verse 19.

00:23:40.219 --> 00:23:40.819
 We know

00:23:40.819 --> 00:23:43.000
 that we are from God

00:23:43.000 --> 00:23:44.419
 and the whole world

00:23:44.419 --> 00:23:45.480
 lies in the power

00:23:45.480 --> 00:23:46.259
 of the evil one.

00:23:47.059 --> 00:23:48.099
 In several places

00:23:48.099 --> 00:23:48.819
 of his gospel,

00:23:49.319 --> 00:23:50.539
 John describes the devil

00:23:50.539 --> 00:23:51.319
 as the ruler

00:23:51.319 --> 00:23:52.139
 of this world.

00:23:52.140 --> 00:23:54.380
 Even though

00:23:54.380 --> 00:23:55.340
 the devil

00:23:55.340 --> 00:23:56.480
 can only act

00:23:56.480 --> 00:23:58.060
 under God's

00:23:58.060 --> 00:23:59.140
 ultimate sovereignty,

00:23:59.880 --> 00:24:01.140
 Satan does exercise

00:24:01.140 --> 00:24:02.120
 a kind of rule

00:24:02.120 --> 00:24:03.480
 here in this sinful world.

00:24:04.060 --> 00:24:04.740
 And so it says

00:24:04.740 --> 00:24:05.780
 that the whole world

00:24:05.780 --> 00:24:06.920
 lies in the power

00:24:06.920 --> 00:24:07.759
 of the evil one.

00:24:08.060 --> 00:24:08.940
 But in contrast,

00:24:09.320 --> 00:24:11.520
 we are from God.

00:24:12.080 --> 00:24:13.240
 We are no longer

00:24:13.240 --> 00:24:14.120
 under the dominion

00:24:14.120 --> 00:24:15.340
 of the devil.

00:24:17.800 --> 00:24:18.540
 This is because

00:24:18.540 --> 00:24:19.940
 it's similar reality

00:24:19.940 --> 00:24:21.280
 that Paul speaks of

00:24:21.280 --> 00:24:21.960
 in Colossians.

00:24:22.140 --> 00:24:22.920
 Chapter 2,

00:24:22.980 --> 00:24:24.160
 verses 13 to 15.

00:24:24.640 --> 00:24:25.820
 And you who are dead

00:24:25.820 --> 00:24:26.740
 in your trespasses

00:24:26.740 --> 00:24:27.740
 and the uncircumcision

00:24:27.740 --> 00:24:28.500
 of your flesh,

00:24:29.020 --> 00:24:30.020
 God made alive

00:24:30.020 --> 00:24:30.880
 together with him,

00:24:31.020 --> 00:24:32.020
 having forgiven us

00:24:32.020 --> 00:24:33.100
 all our trespasses

00:24:33.100 --> 00:24:35.140
 by canceling

00:24:35.140 --> 00:24:36.320
 the record of debt

00:24:36.320 --> 00:24:37.440
 that stood against us

00:24:37.440 --> 00:24:38.759
 with its legal demands.

00:24:39.320 --> 00:24:40.500
 This he set aside,

00:24:40.620 --> 00:24:41.660
 nailing it to the cross.

00:24:42.240 --> 00:24:43.940
 He disarmed the rulers

00:24:43.940 --> 00:24:45.220
 and authorities

00:24:45.220 --> 00:24:46.120
 and put them

00:24:46.120 --> 00:24:47.240
 to open shame

00:24:47.240 --> 00:24:49.320
 by triumphing over them

00:24:49.320 --> 00:24:50.259
 in him,

00:24:50.340 --> 00:24:50.880
 in Jesus.

00:24:50.880 --> 00:24:53.000
 Because we had all

00:24:53.000 --> 00:24:53.820
 sinned against God,

00:24:53.880 --> 00:24:54.640
 there was a record

00:24:54.640 --> 00:24:55.240
 of sin,

00:24:55.320 --> 00:24:55.860
 a debt

00:24:55.860 --> 00:24:57.160
 that stood up,

00:24:57.380 --> 00:24:58.260
 stood against us

00:24:58.260 --> 00:24:59.360
 with its legal demands.

00:24:59.800 --> 00:25:00.520
 And because we

00:25:00.520 --> 00:25:01.620
 deserved punishment,

00:25:02.180 --> 00:25:02.480
 Satan,

00:25:02.620 --> 00:25:03.500
 whose name means

00:25:03.500 --> 00:25:04.340
 the accuser,

00:25:04.600 --> 00:25:06.400
 had a claim on us,

00:25:06.660 --> 00:25:07.960
 had an argument

00:25:07.960 --> 00:25:08.580
 to make,

00:25:08.880 --> 00:25:09.960
 had a case to make

00:25:09.960 --> 00:25:11.620
 for our condemnation.

00:25:11.980 --> 00:25:13.160
 But because Jesus

00:25:13.160 --> 00:25:14.380
 died for our sins

00:25:14.380 --> 00:25:16.020
 and paid for the punishment

00:25:16.020 --> 00:25:17.380
 that we should have

00:25:17.380 --> 00:25:17.740
 deserved,

00:25:17.740 --> 00:25:18.380
 we deserved.

00:25:18.700 --> 00:25:19.660
 And having defeated

00:25:19.660 --> 00:25:20.240
 sin and death,

00:25:20.339 --> 00:25:21.279
 Jesus was raised

00:25:21.279 --> 00:25:22.640
 victoriously and ascended

00:25:22.640 --> 00:25:24.359
 to rule far above

00:25:24.359 --> 00:25:25.579
 that of the rulers

00:25:25.579 --> 00:25:26.440
 of the power

00:25:26.440 --> 00:25:27.039
 of this world.

00:25:28.120 --> 00:25:29.279
 Jesus silenced

00:25:29.279 --> 00:25:29.839
 the accuser.

00:25:30.440 --> 00:25:31.059
 He erased

00:25:31.059 --> 00:25:31.839
 every claim

00:25:31.839 --> 00:25:33.180
 he had on us.

00:25:33.660 --> 00:25:35.079
 He put his seal,

00:25:35.480 --> 00:25:36.380
 God's seal on us,

00:25:36.440 --> 00:25:37.000
 declaring that we

00:25:37.000 --> 00:25:38.079
 now belong to him.

00:25:41.480 --> 00:25:42.700
 That's who we are,

00:25:43.019 --> 00:25:43.720
 brothers and sisters.

00:25:43.720 --> 00:25:46.319
 We are not of this world,

00:25:46.720 --> 00:25:49.120
 whether we are from God.

00:25:50.799 --> 00:25:51.960
 So then are we,

00:25:52.019 --> 00:25:52.660
 we should ask ourselves,

00:25:52.759 --> 00:25:54.640
 are we living worldly lives

00:25:54.640 --> 00:25:56.039
 or godly lives?

00:25:57.200 --> 00:25:58.559
 Are we characterized

00:25:58.559 --> 00:25:59.279
 by the things

00:25:59.279 --> 00:26:00.519
 that God values

00:26:00.519 --> 00:26:01.579
 or the things

00:26:01.579 --> 00:26:03.120
 that the world values?

00:26:04.019 --> 00:26:04.819
 Is your mindset

00:26:04.819 --> 00:26:06.079
 on things that are above

00:26:06.079 --> 00:26:07.900
 compassionate hearts,

00:26:08.079 --> 00:26:08.460
 kindness,

00:26:08.980 --> 00:26:09.380
 humility,

00:26:09.640 --> 00:26:10.259
 meekness,

00:26:11.180 --> 00:26:11.680
 patience,

00:26:12.120 --> 00:26:12.559
 love,

00:26:12.559 --> 00:26:14.500
 or is your mindset

00:26:14.500 --> 00:26:15.599
 on things that are below?

00:26:17.200 --> 00:26:18.240
 Sexual immorality,

00:26:18.779 --> 00:26:19.319
 impurity,

00:26:19.839 --> 00:26:20.619
 covetousness,

00:26:21.279 --> 00:26:21.879
 idolatry.

00:26:23.519 --> 00:26:24.440
 We know

00:26:24.440 --> 00:26:25.799
 that we belong to God

00:26:25.799 --> 00:26:27.319
 and so we should

00:26:27.319 --> 00:26:28.099
 live like it.

00:26:29.019 --> 00:26:29.799
 And lastly,

00:26:29.899 --> 00:26:30.599
 John assures us

00:26:30.599 --> 00:26:31.839
 in verses 20 to 21

00:26:31.839 --> 00:26:33.220
 that we know

00:26:33.220 --> 00:26:34.559
 that the Son of God

00:26:34.559 --> 00:26:35.220
 has come.

00:26:35.700 --> 00:26:36.639
 He says in verse 20,

00:26:37.279 --> 00:26:38.059
 and we know

00:26:38.059 --> 00:26:39.159
 that the Son of God

00:26:39.159 --> 00:26:39.700
 has come

00:26:39.700 --> 00:26:40.579
 and has given us

00:26:40.579 --> 00:26:41.240
 understanding

00:26:41.240 --> 00:26:42.779
 so that we may know

00:26:42.779 --> 00:26:43.920
 Him who is true

00:26:43.920 --> 00:26:45.680
 and we are in Him

00:26:45.680 --> 00:26:46.559
 who is true

00:26:46.559 --> 00:26:47.539
 in His Son,

00:26:47.660 --> 00:26:48.359
 Jesus Christ.

00:26:48.700 --> 00:26:50.500
 He is the true God

00:26:50.500 --> 00:26:51.720
 and eternal life.

00:26:52.799 --> 00:26:53.799
 Jesus Christ,

00:26:54.180 --> 00:26:54.859
 God's one

00:26:54.859 --> 00:26:56.140
 and only Son,

00:26:56.539 --> 00:26:57.839
 took on human flesh

00:26:57.839 --> 00:26:58.960
 and came to earth.

00:26:59.180 --> 00:27:00.000
 He lived a life

00:27:00.000 --> 00:27:01.039
 of perfect obedience

00:27:01.039 --> 00:27:01.640
 and died

00:27:01.640 --> 00:27:03.059
 an atoning sacrifice

00:27:03.059 --> 00:27:05.220
 to cleanse us

00:27:05.220 --> 00:27:05.900
 from our sins

00:27:05.900 --> 00:27:07.160
 and then He was raised

00:27:07.160 --> 00:27:08.060
 to give us new life

00:27:08.060 --> 00:27:09.519
 and by doing this,

00:27:09.660 --> 00:27:11.519
 He gave us understanding

00:27:11.519 --> 00:27:12.620
 so that we may know

00:27:12.620 --> 00:27:14.100
 Him who is true.

00:27:15.160 --> 00:27:16.060
 He's talking about

00:27:16.060 --> 00:27:16.740
 God the Father.

00:27:17.720 --> 00:27:18.660
 We are in Him

00:27:18.660 --> 00:27:19.380
 who is true

00:27:19.380 --> 00:27:21.019
 in His Son,

00:27:21.720 --> 00:27:22.460
 Jesus Christ.

00:27:22.580 --> 00:27:23.500
 The one who is true

00:27:23.500 --> 00:27:24.240
 is the one

00:27:24.240 --> 00:27:24.880
 whose Son

00:27:24.880 --> 00:27:25.940
 is Jesus Christ.

00:27:25.940 --> 00:27:28.460
 the language

00:27:28.460 --> 00:27:29.460
 of being in Him

00:27:29.460 --> 00:27:30.700
 refers to the spiritual

00:27:30.700 --> 00:27:31.940
 mutual indwelling.

00:27:32.820 --> 00:27:33.620
 When we abide

00:27:33.620 --> 00:27:34.420
 in Jesus

00:27:34.420 --> 00:27:36.559
 through faith,

00:27:36.960 --> 00:27:38.200
 we abide in God

00:27:38.200 --> 00:27:38.820
 His Father.

00:27:39.960 --> 00:27:40.779
 Jesus Christ

00:27:40.779 --> 00:27:42.360
 then is the only way

00:27:42.360 --> 00:27:43.500
 to abide

00:27:43.500 --> 00:27:44.720
 in God,

00:27:44.920 --> 00:27:45.519
 to know

00:27:45.519 --> 00:27:46.059
 the one

00:27:46.059 --> 00:27:46.720
 who is true.

00:27:48.299 --> 00:27:49.460
 Some people claim

00:27:49.460 --> 00:27:50.000
 that we can

00:27:50.000 --> 00:27:51.120
 all come to know

00:27:51.120 --> 00:27:51.460
 God

00:27:51.460 --> 00:27:52.480
 in our own ways.

00:27:52.480 --> 00:27:55.259
 the various

00:27:55.259 --> 00:27:56.240
 philosophies

00:27:56.240 --> 00:27:56.839
 and religions

00:27:56.839 --> 00:27:57.680
 in the world

00:27:57.680 --> 00:27:59.079
 offer alternate ways

00:27:59.079 --> 00:28:00.140
 of knowing God.

00:28:00.559 --> 00:28:01.660
 But the Word of God

00:28:01.660 --> 00:28:02.299
 teaches us

00:28:02.299 --> 00:28:03.059
 that there is only

00:28:03.059 --> 00:28:04.140
 one way.

00:28:04.839 --> 00:28:05.599
 We know

00:28:05.599 --> 00:28:07.339
 that the Son of God

00:28:07.339 --> 00:28:08.279
 has come

00:28:08.279 --> 00:28:09.099
 and has given us

00:28:09.099 --> 00:28:09.839
 understanding

00:28:09.839 --> 00:28:12.200
 so that we may

00:28:12.200 --> 00:28:13.099
 know Him

00:28:13.099 --> 00:28:14.000
 who is true

00:28:14.000 --> 00:28:15.880
 and we are in Him

00:28:15.880 --> 00:28:16.579
 who is true

00:28:16.579 --> 00:28:17.360
 in His Son,

00:28:17.740 --> 00:28:18.559
 Jesus Christ.

00:28:18.640 --> 00:28:19.299
 We cannot

00:28:19.299 --> 00:28:21.279
 know God the Father

00:28:21.279 --> 00:28:22.460
 without knowing

00:28:22.460 --> 00:28:23.480
 God the Son.

00:28:25.420 --> 00:28:26.440
 Then John adds

00:28:26.440 --> 00:28:27.420
 that He is

00:28:27.420 --> 00:28:28.240
 the true God

00:28:28.240 --> 00:28:29.039
 in eternal life.

00:28:29.720 --> 00:28:30.759
 It's a bit ambiguous

00:28:30.759 --> 00:28:32.180
 what the referring

00:28:32.180 --> 00:28:32.759
 of the pronoun

00:28:32.759 --> 00:28:33.740
 He is here

00:28:33.740 --> 00:28:36.500
 could be God the Father,

00:28:36.680 --> 00:28:38.400
 He could be God the Father,

00:28:38.500 --> 00:28:39.880
 it could be Jesus.

00:28:40.019 --> 00:28:41.039
 But since the nearest

00:28:41.039 --> 00:28:41.620
 antecedent

00:28:41.620 --> 00:28:42.579
 is Jesus Christ

00:28:42.579 --> 00:28:44.480
 and since

00:28:44.480 --> 00:28:45.259
 in several places

00:28:45.259 --> 00:28:45.799
 of this letter

00:28:45.799 --> 00:28:46.559
 John has already

00:28:46.559 --> 00:28:47.440
 called Jesus

00:28:47.440 --> 00:28:48.740
 the Word of Life

00:28:48.740 --> 00:28:49.759
 and Eternal Life,

00:28:49.840 --> 00:28:50.600
 it seems likely

00:28:50.600 --> 00:28:51.480
 that John is referring

00:28:51.480 --> 00:28:52.279
 here to Jesus.

00:28:53.299 --> 00:28:54.259
 And if that's the case,

00:28:54.380 --> 00:28:55.240
 John begins

00:28:55.240 --> 00:28:56.400
 and ends his letter

00:28:56.400 --> 00:28:58.759
 with this startling

00:28:58.759 --> 00:29:00.140
 Christological statement

00:29:00.140 --> 00:29:01.120
 about the identity

00:29:01.120 --> 00:29:01.660
 of Jesus.

00:29:02.180 --> 00:29:03.019
 He began

00:29:03.019 --> 00:29:03.740
 in chapter 1

00:29:03.740 --> 00:29:04.559
 verses 1 to 2

00:29:04.559 --> 00:29:05.340
 by saying that

00:29:05.340 --> 00:29:06.500
 which was from the beginning

00:29:06.500 --> 00:29:07.220
 which we have heard,

00:29:07.319 --> 00:29:07.600
 the one,

00:29:07.720 --> 00:29:08.480
 the God who was

00:29:08.480 --> 00:29:09.200
 from the beginning,

00:29:09.539 --> 00:29:10.799
 the Word of Life,

00:29:10.880 --> 00:29:11.319
 he said that

00:29:11.319 --> 00:29:12.460
 that eternal life

00:29:12.460 --> 00:29:13.120
 is Jesus.

00:29:14.120 --> 00:29:15.319
 And then he concludes

00:29:15.319 --> 00:29:15.920
 his letter

00:29:15.920 --> 00:29:17.180
 also by reaffirming

00:29:17.180 --> 00:29:18.039
 who Jesus is.

00:29:18.160 --> 00:29:18.880
 He is

00:29:18.880 --> 00:29:20.100
 the true God

00:29:20.099 --> 00:29:20.939
 and eternal life.

00:29:22.219 --> 00:29:23.019
 John ends

00:29:23.019 --> 00:29:23.699
 his gospel,

00:29:23.839 --> 00:29:24.619
 begins and ends

00:29:24.619 --> 00:29:25.539
 his gospel similarly.

00:29:25.639 --> 00:29:26.099
 He says

00:29:26.099 --> 00:29:26.679
 in the beginning

00:29:26.679 --> 00:29:27.919
 of John chapter 1,

00:29:28.259 --> 00:29:28.879
 in the beginning

00:29:28.879 --> 00:29:29.500
 was the Word

00:29:29.500 --> 00:29:29.879
 and the Word

00:29:29.879 --> 00:29:30.779
 was with God

00:29:30.779 --> 00:29:31.240
 and the Word

00:29:31.240 --> 00:29:32.139
 was God.

00:29:32.500 --> 00:29:32.980
 And he says

00:29:32.980 --> 00:29:33.519
 that no one

00:29:33.519 --> 00:29:34.679
 has ever seen God

00:29:34.679 --> 00:29:35.980
 but the only God

00:29:35.980 --> 00:29:37.519
 who is at the Father's side,

00:29:37.879 --> 00:29:38.799
 he has made him known.

00:29:39.240 --> 00:29:40.079
 And then he concludes

00:29:40.079 --> 00:29:40.919
 his gospel similarly

00:29:40.919 --> 00:29:41.819
 in John chapter 20

00:29:41.819 --> 00:29:42.480
 verse 28

00:29:42.480 --> 00:29:43.359
 through the lips

00:29:43.359 --> 00:29:43.959
 of Thomas

00:29:43.959 --> 00:29:44.919
 declaring Jesus

00:29:44.919 --> 00:29:46.419
 is my Lord

00:29:46.419 --> 00:29:47.839
 and my God.

00:29:49.859 --> 00:29:51.359
 This is a shocking statement

00:29:51.359 --> 00:29:52.240
 because remember

00:29:52.240 --> 00:29:52.939
 that Judaism

00:29:52.939 --> 00:29:53.879
 is a strictly

00:29:53.879 --> 00:29:55.199
 monotheistic religion.

00:29:56.319 --> 00:29:57.679
 And every faithful Jew

00:29:57.679 --> 00:29:58.899
 recited Deuteronomy

00:29:58.899 --> 00:29:59.599
 chapter 6

00:29:59.599 --> 00:30:00.619
 verses 4 to 5

00:30:00.619 --> 00:30:01.799
 every single day

00:30:01.799 --> 00:30:02.979
 once in the morning,

00:30:03.240 --> 00:30:03.959
 once in the evening

00:30:03.959 --> 00:30:05.240
 that the Lord

00:30:05.240 --> 00:30:05.919
 our God

00:30:05.919 --> 00:30:06.500
 the Lord

00:30:06.500 --> 00:30:07.539
 is one.

00:30:08.539 --> 00:30:09.039
 This speaks

00:30:09.039 --> 00:30:09.899
 not only to

00:30:09.899 --> 00:30:10.699
 the uniqueness

00:30:10.699 --> 00:30:11.959
 of God

00:30:11.959 --> 00:30:12.379
 that there is

00:30:12.380 --> 00:30:13.220
 no one like him,

00:30:13.240 --> 00:30:14.220
 there is only one God

00:30:14.220 --> 00:30:15.760
 but also to the unity

00:30:15.760 --> 00:30:16.280
 of God

00:30:16.280 --> 00:30:17.680
 that he is undivided,

00:30:17.860 --> 00:30:18.940
 has no division

00:30:18.940 --> 00:30:19.720
 within himself.

00:30:20.900 --> 00:30:21.340
 And because

00:30:21.340 --> 00:30:22.800
 there is only one God,

00:30:23.380 --> 00:30:23.820
 God's people

00:30:23.820 --> 00:30:24.320
 were called

00:30:24.320 --> 00:30:25.420
 to undivided

00:30:25.420 --> 00:30:26.400
 allegiance to him.

00:30:27.540 --> 00:30:28.540
 And yet John,

00:30:28.880 --> 00:30:29.900
 a faithful Jew,

00:30:30.420 --> 00:30:31.920
 the beloved disciple

00:30:31.920 --> 00:30:33.140
 who was with Jesus

00:30:33.140 --> 00:30:34.020
 in the flesh

00:30:34.020 --> 00:30:35.160
 during his earthly ministry,

00:30:36.000 --> 00:30:36.680
 seemingly without

00:30:36.680 --> 00:30:37.560
 any hesitation,

00:30:38.600 --> 00:30:39.640
 affirms that God

00:30:39.640 --> 00:30:40.200
 the Father

00:30:40.200 --> 00:30:41.340
 is the true God

00:30:41.339 --> 00:30:42.819
 and that his Son

00:30:42.819 --> 00:30:43.759
 Jesus Christ

00:30:43.759 --> 00:30:45.480
 is the true God

00:30:45.480 --> 00:30:46.480
 and eternal life.

00:30:48.099 --> 00:30:49.000
 It's because

00:30:49.000 --> 00:30:49.959
 the only God,

00:30:50.039 --> 00:30:50.519
 the Father,

00:30:50.699 --> 00:30:51.599
 unmistakably

00:30:51.599 --> 00:30:52.799
 revealed Jesus

00:30:52.799 --> 00:30:53.659
 to us

00:30:53.659 --> 00:30:54.539
 and because

00:30:54.539 --> 00:30:55.439
 of the reality

00:30:55.439 --> 00:30:56.220
 of Christ's life,

00:30:56.339 --> 00:30:57.099
 death, and resurrection

00:30:57.099 --> 00:30:58.519
 which undeniably

00:30:58.519 --> 00:30:59.319
 proved

00:30:59.319 --> 00:31:00.599
 that Jesus

00:31:00.599 --> 00:31:01.759
 is the Son of God

00:31:01.759 --> 00:31:02.599
 that John,

00:31:02.759 --> 00:31:03.299
 like the other

00:31:03.299 --> 00:31:04.299
 New Testament writers,

00:31:04.819 --> 00:31:05.659
 make such an

00:31:05.659 --> 00:31:06.980
 unprecedented statement.

00:31:06.980 --> 00:31:08.539
 the Father

00:31:08.539 --> 00:31:09.599
 is not the Son

00:31:09.599 --> 00:31:10.160
 and the Son

00:31:10.160 --> 00:31:11.099
 is not the Father

00:31:11.099 --> 00:31:12.799
 and yet both persons

00:31:12.799 --> 00:31:14.259
 along with the Holy Spirit

00:31:14.259 --> 00:31:15.660
 are one

00:31:15.660 --> 00:31:17.140
 triune God.

00:31:18.400 --> 00:31:19.740
 The only way,

00:31:20.019 --> 00:31:20.180
 therefore,

00:31:20.339 --> 00:31:21.240
 to get to know

00:31:21.240 --> 00:31:21.980
 God the Father

00:31:21.980 --> 00:31:23.940
 is through the Son

00:31:23.940 --> 00:31:25.059
 and in the Holy Spirit.

00:31:25.059 --> 00:31:29.419
 And that's why

00:31:29.419 --> 00:31:30.220
 to deny that

00:31:30.220 --> 00:31:30.940
 Jesus Christ

00:31:30.940 --> 00:31:31.720
 is the Son of God

00:31:31.720 --> 00:31:32.659
 who came in the flesh,

00:31:33.159 --> 00:31:34.359
 to deny that

00:31:34.359 --> 00:31:34.899
 he is the one

00:31:34.899 --> 00:31:36.220
 who imparts eternal life

00:31:36.220 --> 00:31:37.700
 is tantamount

00:31:37.700 --> 00:31:38.579
 to idolatry.

00:31:39.899 --> 00:31:40.759
 That's the logic

00:31:40.759 --> 00:31:41.619
 of verse 21.

00:31:42.359 --> 00:31:43.159
 Little children,

00:31:43.480 --> 00:31:44.319
 keep yourselves

00:31:44.319 --> 00:31:45.200
 from idols.

00:31:46.200 --> 00:31:47.279
 One cannot rightly

00:31:47.279 --> 00:31:48.139
 believe in God

00:31:48.139 --> 00:31:48.639
 the Father

00:31:48.639 --> 00:31:49.539
 without being

00:31:49.539 --> 00:31:50.339
 in his Son,

00:31:50.480 --> 00:31:51.159
 Jesus Christ.

00:31:51.160 --> 00:31:53.600
 affirming a vague,

00:31:53.860 --> 00:31:55.060
 shapeless idea

00:31:55.060 --> 00:31:56.040
 of a supreme being

00:31:56.040 --> 00:31:57.240
 is not sufficient

00:31:57.240 --> 00:31:58.400
 for salvation.

00:31:59.180 --> 00:32:00.440
 We must be assured

00:32:00.440 --> 00:32:00.940
 of this,

00:32:01.060 --> 00:32:01.920
 that we know

00:32:01.920 --> 00:32:03.240
 that the Son of God

00:32:03.240 --> 00:32:03.800
 has come

00:32:03.800 --> 00:32:05.060
 and has given us

00:32:05.060 --> 00:32:05.820
 understanding

00:32:05.820 --> 00:32:07.220
 so that we may know

00:32:07.220 --> 00:32:08.820
 him who is true.

00:32:11.120 --> 00:32:12.200
 If you think about it,

00:32:12.220 --> 00:32:13.220
 if we were assured

00:32:13.220 --> 00:32:14.120
 in this truth

00:32:14.120 --> 00:32:15.640
 as John wants us to be,

00:32:16.660 --> 00:32:17.120
 don't you think

00:32:17.120 --> 00:32:17.580
 we would have

00:32:17.580 --> 00:32:18.779
 greater boldness

00:32:18.779 --> 00:32:19.880
 and urgency

00:32:19.880 --> 00:32:21.720
 in our witness

00:32:21.720 --> 00:32:22.340
 to our neighbors

00:32:22.340 --> 00:32:22.920
 about Jesus?

00:32:26.000 --> 00:32:27.400
 Do we really believe

00:32:27.400 --> 00:32:28.020
 that Jesus

00:32:28.020 --> 00:32:29.860
 is the only way,

00:32:30.120 --> 00:32:30.720
 the truth,

00:32:30.920 --> 00:32:31.380
 and the life?

00:32:32.000 --> 00:32:32.840
 That no one

00:32:32.840 --> 00:32:33.660
 comes to the Father

00:32:33.660 --> 00:32:35.200
 except through him?

00:32:35.920 --> 00:32:37.180
 Do we really believe

00:32:37.180 --> 00:32:38.440
 that all worship,

00:32:39.000 --> 00:32:40.220
 all religion

00:32:40.220 --> 00:32:41.580
 that deviate

00:32:41.580 --> 00:32:42.260
 from this truth

00:32:42.260 --> 00:32:43.120
 is idolatry?

00:32:43.580 --> 00:32:44.720
 Do we really believe

00:32:44.720 --> 00:32:45.360
 that we possess

00:32:45.360 --> 00:32:46.680
 the only hope

00:32:46.680 --> 00:32:48.320
 for eternal life?

00:32:48.319 --> 00:32:49.839
 and if people

00:32:49.839 --> 00:32:50.859
 are so frantically

00:32:50.859 --> 00:32:51.919
 trying to develop

00:32:51.919 --> 00:32:52.480
 a vaccine

00:32:52.480 --> 00:32:53.259
 to lessen

00:32:53.259 --> 00:32:54.299
 the chance

00:32:54.299 --> 00:32:55.539
 of physical death

00:32:55.539 --> 00:32:57.019
 from this pandemic,

00:32:57.839 --> 00:32:58.720
 should we not

00:32:58.720 --> 00:32:59.659
 urgently share

00:32:59.659 --> 00:33:00.960
 the only cure

00:33:00.960 --> 00:33:03.299
 for certain

00:33:03.299 --> 00:33:04.439
 eternal death?

00:33:08.159 --> 00:33:09.220
 Brothers and sisters,

00:33:09.319 --> 00:33:09.980
 we know

00:33:09.980 --> 00:33:11.359
 that the Son of God

00:33:11.359 --> 00:33:12.159
 has come

00:33:12.159 --> 00:33:13.599
 and has given us

00:33:13.599 --> 00:33:14.359
 understanding.

00:33:14.779 --> 00:33:15.619
 These are the

00:33:15.619 --> 00:33:16.559
 Christian verities,

00:33:16.559 --> 00:33:17.139
 the truth

00:33:17.139 --> 00:33:18.440
 that we can live by.

00:33:19.700 --> 00:33:20.839
 And John's approach

00:33:20.839 --> 00:33:21.779
 to reassuring

00:33:21.779 --> 00:33:23.220
 his wavering congregation

00:33:23.220 --> 00:33:24.980
 is really insightful

00:33:24.980 --> 00:33:26.700
 because he doesn't

00:33:26.700 --> 00:33:27.919
 ground our assurance

00:33:27.919 --> 00:33:29.059
 in our up and down

00:33:29.059 --> 00:33:29.539
 emotions,

00:33:30.099 --> 00:33:32.319
 but in the unchanging

00:33:32.319 --> 00:33:33.159
 theological

00:33:33.159 --> 00:33:34.119
 and ethical

00:33:34.119 --> 00:33:35.019
 truths of Scripture.

00:33:35.799 --> 00:33:37.279
 He doesn't ground

00:33:37.279 --> 00:33:37.980
 our assurance

00:33:37.980 --> 00:33:39.000
 in our subjective

00:33:39.000 --> 00:33:40.379
 experience of God,

00:33:40.500 --> 00:33:41.740
 but in the objective

00:33:41.740 --> 00:33:43.220
 reality of God

00:33:43.220 --> 00:33:44.419
 revealed in His Son,

00:33:44.740 --> 00:33:45.539
 Jesus Christ.

00:33:45.539 --> 00:33:48.940
 In one of the many

00:33:48.940 --> 00:33:49.639
 letters he wrote

00:33:49.639 --> 00:33:50.480
 during his lifetime,

00:33:50.700 --> 00:33:51.619
 C.S. Lewis also

00:33:51.619 --> 00:33:52.599
 reminds us of the

00:33:52.599 --> 00:33:53.460
 same truth.

00:33:54.460 --> 00:33:54.659
 Quote,

00:33:54.740 --> 00:33:56.019
 The presence of God

00:33:56.019 --> 00:33:57.839
 is not the same

00:33:57.839 --> 00:33:58.819
 as the sense

00:33:58.819 --> 00:33:59.579
 of the presence

00:33:59.579 --> 00:34:00.059
 of God.

00:34:01.180 --> 00:34:02.460
 The latter may be

00:34:02.460 --> 00:34:03.680
 due to the imagination.

00:34:04.480 --> 00:34:05.359
 The former may be

00:34:05.359 --> 00:34:06.420
 attended with no

00:34:06.420 --> 00:34:07.759
 sensible consolation.

00:34:10.139 --> 00:34:11.320
 The act which

00:34:11.320 --> 00:34:12.559
 engenders a child

00:34:12.559 --> 00:34:13.320
 ought to be

00:34:13.320 --> 00:34:14.400
 and usually is

00:34:14.400 --> 00:34:15.500
 attended by pleasure.

00:34:15.539 --> 00:34:17.440
 But it is not

00:34:17.440 --> 00:34:18.039
 the pleasure

00:34:18.039 --> 00:34:18.659
 that produces

00:34:18.659 --> 00:34:19.239
 the child.

00:34:20.279 --> 00:34:21.159
 Where there is

00:34:21.159 --> 00:34:21.519
 pleasure,

00:34:21.639 --> 00:34:22.340
 there may be

00:34:22.340 --> 00:34:23.039
 sterility.

00:34:23.820 --> 00:34:24.539
 Where there is

00:34:24.539 --> 00:34:25.139
 no pleasure,

00:34:25.279 --> 00:34:26.039
 the act might

00:34:26.039 --> 00:34:26.659
 be fertile.

00:34:27.739 --> 00:34:28.559
 And in the

00:34:28.559 --> 00:34:29.559
 spiritual marriage

00:34:29.559 --> 00:34:30.239
 of God

00:34:30.239 --> 00:34:31.019
 and the soul,

00:34:31.139 --> 00:34:31.960
 it is the same.

00:34:32.400 --> 00:34:33.159
 It is the

00:34:33.159 --> 00:34:34.340
 actual presence,

00:34:34.759 --> 00:34:36.000
 not the sensation

00:34:36.000 --> 00:34:36.900
 of the presence,

00:34:37.099 --> 00:34:38.519
 of the Holy Spirit

00:34:38.519 --> 00:34:39.340
 which begets

00:34:39.340 --> 00:34:40.579
 Christ in us.

00:34:40.579 --> 00:34:42.559
 the sense

00:34:42.559 --> 00:34:43.259
 of the presence

00:34:43.259 --> 00:34:44.059
 is a super

00:34:44.059 --> 00:34:44.880
 added gift

00:34:44.880 --> 00:34:45.539
 for which we

00:34:45.539 --> 00:34:46.259
 give thanks

00:34:46.259 --> 00:34:47.179
 when it comes.

00:34:49.319 --> 00:34:50.059
 You might

00:34:50.059 --> 00:34:51.400
 feel like

00:34:51.400 --> 00:34:51.900
 worshipping,

00:34:51.980 --> 00:34:52.579
 you might not

00:34:52.579 --> 00:34:53.699
 feel like

00:34:53.699 --> 00:34:54.319
 worshipping God

00:34:54.319 --> 00:34:54.759
 this morning.

00:34:56.360 --> 00:34:57.159
 Maybe you

00:34:57.159 --> 00:34:58.079
 haven't showered

00:34:58.079 --> 00:34:58.659
 or you didn't

00:34:58.659 --> 00:34:59.219
 have a chance

00:34:59.219 --> 00:34:59.880
 to make coffee

00:34:59.880 --> 00:35:00.400
 or you feel

00:35:00.400 --> 00:35:00.900
 groggy.

00:35:00.900 --> 00:35:03.920
 maybe you

00:35:03.920 --> 00:35:04.619
 feel crummy

00:35:04.619 --> 00:35:05.240
 from staying

00:35:05.240 --> 00:35:06.000
 home all week

00:35:06.000 --> 00:35:06.480
 and having

00:35:06.480 --> 00:35:07.519
 wasted

00:35:07.519 --> 00:35:08.420
 countless hours

00:35:08.420 --> 00:35:09.079
 on trivial

00:35:09.079 --> 00:35:09.680
 pursuits.

00:35:10.300 --> 00:35:11.019
 Maybe you

00:35:11.019 --> 00:35:11.840
 feel harried

00:35:11.840 --> 00:35:12.840
 from wrangling

00:35:12.840 --> 00:35:13.400
 your children

00:35:13.400 --> 00:35:14.039
 all day long

00:35:14.039 --> 00:35:14.420
 who have been

00:35:14.420 --> 00:35:15.079
 stir crazy.

00:35:16.180 --> 00:35:16.619
 Maybe you

00:35:16.619 --> 00:35:17.500
 feel like a

00:35:17.500 --> 00:35:18.119
 bad Christian

00:35:18.119 --> 00:35:18.559
 because of

00:35:18.559 --> 00:35:19.200
 your prayerless

00:35:19.200 --> 00:35:19.880
 days and

00:35:19.880 --> 00:35:20.519
 because your

00:35:20.519 --> 00:35:21.119
 Bible is

00:35:21.119 --> 00:35:22.260
 collecting dust.

00:35:23.099 --> 00:35:23.559
 Maybe you

00:35:23.559 --> 00:35:24.240
 don't feel

00:35:24.240 --> 00:35:25.340
 passionate enough,

00:35:25.579 --> 00:35:26.480
 you feel

00:35:26.480 --> 00:35:27.000
 insecure,

00:35:27.300 --> 00:35:27.760
 you don't feel

00:35:27.760 --> 00:35:28.460
 loving enough,

00:35:28.519 --> 00:35:29.180
 you don't feel

00:35:29.180 --> 00:35:30.240
 joyful enough.

00:35:30.900 --> 00:35:31.579
 But if you

00:35:31.579 --> 00:35:31.980
 are ever

00:35:31.980 --> 00:35:33.079
 looking inward

00:35:33.079 --> 00:35:34.019
 toward yourself,

00:35:34.360 --> 00:35:34.800
 you will

00:35:34.800 --> 00:35:35.500
 always be

00:35:35.500 --> 00:35:35.860
 insecure.

00:35:37.860 --> 00:35:38.720
 You will

00:35:38.720 --> 00:35:39.420
 always be

00:35:39.420 --> 00:35:39.760
 up and

00:35:39.760 --> 00:35:40.000
 down.

00:35:40.780 --> 00:35:41.860
 You must

00:35:41.860 --> 00:35:42.519
 fix your

00:35:42.519 --> 00:35:43.320
 gaze on

00:35:43.320 --> 00:35:44.460
 Jesus Christ,

00:35:45.079 --> 00:35:45.900
 the Son of

00:35:45.900 --> 00:35:46.260
 God,

00:35:46.579 --> 00:35:47.180
 and focus

00:35:47.180 --> 00:35:47.800
 on what

00:35:47.800 --> 00:35:48.980
 we know.

00:35:49.700 --> 00:35:50.559
 We know

00:35:50.559 --> 00:35:51.260
 God hears

00:35:51.260 --> 00:35:51.599
 us.

00:35:52.360 --> 00:35:52.900
 This is our

00:35:52.900 --> 00:35:53.539
 birthright.

00:35:54.160 --> 00:35:54.599
 When we

00:35:54.599 --> 00:35:55.260
 confess our

00:35:55.260 --> 00:35:55.559
 sins,

00:35:55.660 --> 00:35:56.360
 He forgives

00:35:56.360 --> 00:35:56.700
 us.

00:35:57.019 --> 00:35:57.380
 When we

00:35:57.380 --> 00:35:57.940
 pray for

00:35:57.940 --> 00:35:58.360
 our sinning

00:35:58.360 --> 00:35:58.820
 brothers and

00:35:58.820 --> 00:35:59.119
 sisters,

00:35:59.320 --> 00:36:00.000
 He brings

00:36:00.000 --> 00:36:00.500
 them back

00:36:00.500 --> 00:36:01.239
 and restores

00:36:01.239 --> 00:36:01.519
 them to

00:36:01.519 --> 00:36:02.000
 this path

00:36:02.000 --> 00:36:02.420
 of eternal

00:36:02.420 --> 00:36:02.820
 life.

00:36:03.059 --> 00:36:03.860
 We know

00:36:03.860 --> 00:36:04.900
 God protects

00:36:04.900 --> 00:36:05.199
 us.

00:36:05.519 --> 00:36:06.039
 He keeps

00:36:06.039 --> 00:36:06.400
 us from

00:36:06.400 --> 00:36:06.800
 sin.

00:36:07.119 --> 00:36:07.380
 He will

00:36:07.380 --> 00:36:07.980
 not let

00:36:07.980 --> 00:36:08.380
 the evil

00:36:08.380 --> 00:36:09.000
 one touch

00:36:09.000 --> 00:36:09.199
 us,

00:36:09.219 --> 00:36:09.579
 it says.

00:36:09.900 --> 00:36:10.320
 He will

00:36:10.320 --> 00:36:11.139
 not stand

00:36:11.139 --> 00:36:11.739
 to let

00:36:11.739 --> 00:36:12.099
 the evil

00:36:12.099 --> 00:36:12.699
 one chain

00:36:12.699 --> 00:36:13.019
 us to

00:36:13.019 --> 00:36:13.960
 his slavish

00:36:13.960 --> 00:36:15.000
 dominion

00:36:15.000 --> 00:36:15.340
 again.

00:36:15.940 --> 00:36:16.920
 We know

00:36:16.920 --> 00:36:17.699
 that we

00:36:17.699 --> 00:36:18.380
 belong to

00:36:18.380 --> 00:36:18.780
 God.

00:36:19.539 --> 00:36:20.019
 No matter

00:36:20.019 --> 00:36:20.480
 how you

00:36:20.480 --> 00:36:20.739
 feel,

00:36:20.800 --> 00:36:21.440
 we belong

00:36:21.440 --> 00:36:21.860
 to Him.

00:36:21.940 --> 00:36:22.179
 We are

00:36:22.179 --> 00:36:22.699
 not of

00:36:22.699 --> 00:36:23.159
 this world.

00:36:23.780 --> 00:36:24.219
 This is

00:36:24.219 --> 00:36:24.860
 not our

00:36:24.860 --> 00:36:25.340
 country.

00:36:25.840 --> 00:36:26.340
 When we

00:36:26.340 --> 00:36:26.940
 feel like

00:36:26.940 --> 00:36:27.639
 aliens and

00:36:27.639 --> 00:36:28.400
 foreigners here

00:36:28.400 --> 00:36:28.880
 in this world,

00:36:28.940 --> 00:36:29.539
 when we feel

00:36:29.539 --> 00:36:30.559
 marginalized or

00:36:30.559 --> 00:36:31.420
 even persecuted,

00:36:31.920 --> 00:36:32.460
 we hold

00:36:32.460 --> 00:36:32.860
 on to our

00:36:32.860 --> 00:36:33.340
 hope and

00:36:33.340 --> 00:36:34.579
 longing for

00:36:34.579 --> 00:36:35.739
 our fatherland,

00:36:35.920 --> 00:36:36.420
 for our

00:36:36.420 --> 00:36:36.840
 homeland,

00:36:37.360 --> 00:36:37.880
 because we

00:36:37.880 --> 00:36:38.759
 know we

00:36:38.759 --> 00:36:39.400
 belong to

00:36:39.400 --> 00:36:39.699
 God.

00:36:40.199 --> 00:36:41.199
 We know

00:36:41.199 --> 00:36:41.920
 that the

00:36:41.920 --> 00:36:42.639
 Son of God

00:36:42.639 --> 00:36:43.239
 has come

00:36:43.239 --> 00:36:43.920
 and has

00:36:43.920 --> 00:36:44.639
 given us

00:36:44.639 --> 00:36:45.480
 understanding.

00:36:46.000 --> 00:36:46.599
 We know

00:36:46.599 --> 00:36:46.980
 that we

00:36:46.980 --> 00:36:47.779
 have salvation

00:36:47.779 --> 00:36:48.300
 in Jesus'

00:36:48.500 --> 00:36:48.779
 name.

00:36:49.179 --> 00:36:49.739
 We know

00:36:49.739 --> 00:36:50.119
 that we

00:36:50.119 --> 00:36:50.539
 have come

00:36:50.539 --> 00:36:51.000
 to know

00:36:51.000 --> 00:36:51.519
 the true

00:36:51.519 --> 00:36:51.980
 God,

00:36:52.340 --> 00:36:52.880
 regardless

00:36:52.880 --> 00:36:53.420
 of what

00:36:53.420 --> 00:36:54.039
 your friends

00:36:54.039 --> 00:36:54.380
 say,

00:36:54.679 --> 00:36:55.099
 regardless

00:36:55.099 --> 00:36:55.599
 of what

00:36:55.599 --> 00:36:56.300
 the pundits

00:36:56.300 --> 00:36:56.519
 say,

00:36:56.639 --> 00:36:57.099
 regardless

00:36:57.099 --> 00:36:57.900
 of how

00:36:57.900 --> 00:36:58.579
 you feel,

00:36:59.099 --> 00:37:00.119
 we know

00:37:00.119 --> 00:37:00.920
 this is

00:37:00.920 --> 00:37:01.420
 the truth.

00:37:02.920 --> 00:37:03.519
 That's

00:37:03.519 --> 00:37:03.839
 how we

00:37:03.839 --> 00:37:04.279
 live as

00:37:04.279 --> 00:37:04.619
 Christians.

00:37:08.639 --> 00:37:09.400
 And it's

00:37:09.400 --> 00:37:10.039
 when we

00:37:10.039 --> 00:37:10.779
 live by

00:37:10.779 --> 00:37:11.679
 what we

00:37:11.679 --> 00:37:12.159
 rightly

00:37:12.159 --> 00:37:12.739
 know,

00:37:13.619 --> 00:37:14.420
 that the

00:37:14.420 --> 00:37:15.380
 right feelings

00:37:15.380 --> 00:37:16.519
 flow from

00:37:16.519 --> 00:37:16.860
 us,

00:37:17.420 --> 00:37:18.159
 the right

00:37:18.159 --> 00:37:18.819
 actions

00:37:18.819 --> 00:37:20.099
 follow from

00:37:20.099 --> 00:37:20.480
 us.

00:37:22.980 --> 00:37:23.539
 So,

00:37:23.619 --> 00:37:23.860
 brothers and

00:37:23.860 --> 00:37:24.039
 sisters,

00:37:24.119 --> 00:37:24.460
 that's my

00:37:24.460 --> 00:37:25.019
 prayer for you

00:37:25.019 --> 00:37:25.480
 this morning.

00:37:26.420 --> 00:37:27.400
 Be assured

00:37:27.400 --> 00:37:28.659
 this morning

00:37:28.659 --> 00:37:29.480
 of what

00:37:29.480 --> 00:37:30.320
 you know

00:37:30.320 --> 00:37:31.039
 in Jesus

00:37:31.039 --> 00:37:31.500
 Christ.

00:37:31.500 --> 00:37:31.619
 Amen.