WEBVTT

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 Philippians chapter 3.

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 Finally, my brothers, rejoice in the Lord.

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!

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 Though I myself have reason for confidence in the flesh also.

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 If anyone else thinks he has reason for confidence in the flesh, I have more.

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 Circumcised on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews.

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 As to the law, a Pharisee.

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 As to zeal, a persecutor of the church.

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 As to righteousness under the law, blameless.

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 But whatever gain I had, I counted as loss for the sake of Christ.

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 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.

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 For his sake, I have suffered the loss of all things and count them as rubbish.

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 In order that I may gain Christ and be found in him.

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 Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ.

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 The righteousness from God that depends on faith.

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 That I may know him and the power of his resurrection and share his sufferings, becoming like him in his death.

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 And that by any means possible, I may attain the resurrection from the dead.

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 This is the word of the Lord.

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 Heavenly Father, wherever we're at, whether we're searching for you or we've known you for a long time,

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 each of us need to know Christ more.

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 And I pray that your word would reach down into each of our hearts and transform us.

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 So I pray this in Jesus' name. Amen.

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 Well, have your Bibles open.

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 Philippians 3.

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 Here's what God wants us to do today.

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 Here's what he wants for us this week.

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 Here's what he wants for us for our lives.

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 This command is so important, so urgent, he repeats it emphatically.

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 Rejoice.

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 Rejoice.

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 Rejoice in the Lord.

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 It's not optional in the Christian life.

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 This isn't because rejoicing empowers living a life that pleases God.

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 We need to rejoice in the Lord if we're going to live a life that pleases God.

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 Now, Paul, when he commands us to rejoice, he's not like someone talking to a depressed person.

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 Just be happy.

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 He's not unhelpful like that.

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 He's not saying, just fake it.

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 Fake it until you make it.

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 He's not saying just, Christians, you need to put a smile on your face and be cheerful.

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 Just forced like a clown's makeup.

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 This command, this is repeated in chapter 4, verse 4.

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 Rejoice in the Lord always.

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 Again, I will say rejoice.

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 He's picking up what we've already heard in chapter 2, verse 18.

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 You could say that this whole letter is just soaking in this theme of rejoice.

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 We need to rejoice.

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 What we're going to be spending the rest of our time in Philippians in, chapters 3 and 4,

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 is teaching us how.

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 How to think so that we can rejoice in the Lord.

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 Today we're going to look at how to think about our righteousness.

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 Next week we're going to look at how to think about our future.

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 We're not who we want to be yet.

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 How do we cope with that fact and still rejoice?

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 And then in the final week, how do we have peace amidst trouble and anxiety?

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 And how do we rejoice in sacrificially serving God?

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 So the rest of our time, Philippians, is I hope you're looking forward to this

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 because we need to learn how to rejoice.

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 I don't know about you, but I need a fight to rejoice.

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 If we learn to think like Paul, we're going to learn to rejoice in the Lord always,

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 not just individually but together as a church.

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 Don't we have a great God whose urgent command to us,

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 be happy in me?

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 Well, what gets in the way of that?

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 Well, let's dive into our passage today.

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 We'll start where Paul does.

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 There's a huge threat.

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 This threat can prevent someone from becoming a Christian in the first place.

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 It's probably the main thing that prevents people from believing.

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 It can make a life lived for God absolutely a waste, total waste.

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 It can produce pride.

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 Look out, look out, look out.

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 He repeats it three times.

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 He's probably speaking about the Judaizers.

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 They come along and say, great, you believe in Jesus.

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 That's fantastic.

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 You need to get your life in order.

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 You need to obey God's moral standards if you want to be saved.

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 Believe in Jesus, sure.

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 You need to obey.

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 And so Paul, the language here, he hasn't blown a fuse.

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 He's using sharp irony.

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 He's taking what they boast in and turning it against them.

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 You call the Gentiles dogs?

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 You think you're the pure ones morally and ritually?

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 No, that confidence in yourself makes you the dogs.

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 You are these missionary workers going around saying, you better live up to God's standards to be saved.

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 You think you're serving God.

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 No, you're a worker of evil.

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 You're boasting in circumcision and forcing others to be circumcised.

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 You're mutilating.

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 You're mutilating the body.

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 That's incredible language to speak of circumcision.

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 He's trying to convince the Philippians church and convince us today, don't listen to this way of thinking for a second.

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 Verse 3, we are the circumcision.

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 The emphasis in this verse, we.

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 We are the circumcision.

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 We are the people of God.

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 We don't put our confidence in ourselves for salvation or even our ability to obey.

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 We don't put confidence in our flesh, in our body, in our efforts.

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 We boast in what Christ has done.

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 We rely on the spirit of God at work in us, which we've already heard in chapter 2, verse 13.

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 It is God who works in you to will and to act for his good pleasure.

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 We are the people of God.

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 Don't listen to this thinking.

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 Now, I suspect we don't, if you're anything like me, we don't take this threat seriously enough.

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 And maybe we don't quite understand how pervasive it is.

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 This is going to be a bit of a change of gears, okay?

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 But think back to Genesis chapter 3, Adam and Eve.

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 What was the very first thing Adam and Eve did after they sinned?

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 What was the very first thing?

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 And this isn't rhetorical.

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 I'd love someone to answer it.

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 They hid and they covered up.

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 They clothed themselves.

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 They realised they were naked and they clothed themselves with pathetic clothing.

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 It didn't work.

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 Because they'd lost their righteousness.

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 They had lost their ability to stand before God and be fully naked and seen and know they have confidence.

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 They've lost it.

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 And so they had to clothe themselves with the purpose of the goal of it.

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 We all try and clothe ourselves.

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 I remember in high school wearing the same outfit as a best mate down to the shopping centre.

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 And there was this tight shirt that was just tighty, whitey, I think.

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 I don't know if that's the best one.

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 Like a Calvin Klein model.

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 The only problem was I wasn't a Calvin Klein model.

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 But it's embarrassing.

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 And even though I'm sharing it, I feel special.

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 Then I have to reach further.

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 She's trying to clothe herself.

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 There's no righteousness.

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 Australian Open is on.

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 Tennis player, Hall of Fame, Chris Evatt.

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 Winning made me feel pretty.

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 She had to win.

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 Chariots of Fire, Olympic sprinter Harold Abrams.

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 His girlfriend, it's just a race.

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 It's just a hundred metre race.

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 He's saying, no, I have ten lonely seconds to justify my whole existence.

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 We try and clothe ourselves.

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 Why do mothers often fall apart when their children aren't doing well?

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 Of course there's compassion, but there can be more to it.

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 I need to be seen as a good mum.

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 I need to look at myself in the mirror as a good mum.

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 Why do men fall apart often if their work isn't doing well?

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 Ability.

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 Now, am I more godly?

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 I don't think so.

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 I think I've just got a different place I'm trying to clothe myself with righteousness.

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 And we've all just got different places.

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 We're looking for it.

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 The deadly prideful human condition is we try and clothe ourselves rather than coming to God in his grace for him to clothe us.

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 The usual testimonies of coming to Jesus that we hear usually, they go along these lines.

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 I was spiralling down in destructive things, whether that's addiction or anger, relational dysfunction.

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 But then I found the forgiveness of Jesus.

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 Now, praise God for that testimony.

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 I'm not having any go at that.

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 But listen to Paul's testimony.

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 It's very different.

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 I had so much gain.

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 So much gain as a religious man.

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 My religious resume was second to none.

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 I challenge anyone to be a better man than me.

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 I am the model of religious devotion and knowledge and privilege.

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 I had it all.

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 I was no convert to Judaism.

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 I was born.

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 I was born into the Covenant people.

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 Of all the tribes of Israel, I'm in Benjamin.

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 I'm one of the two who stayed loyal to King David.

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 I've got pure blood.

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 I've got pure blood, is his claim.

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 My upbringing.

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 My upbringing.

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 Some Hebrew families, yeah, they're Hebrew, but really they're Greek in terms of how they lived and how they operated as a family, even their speaking.

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 But I'm a Hebrew of Hebrews.

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 We grew up on the law.

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 And then he turns to his achievements.

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 I was a Pharisee.

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 I was passionately following the traditions and the law, 613 laws.

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 I was an activist.

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 I was on fire for the temple.

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 And I was blameless.

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 He's not being ironic here.

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 He's saying no one could fault me.

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 No.

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 I used to repent of my sins.

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 I always knew my sins were wrong.

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 But now I've met Jesus.

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 I repent of my goodness.

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 I repent of my righteousness.

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 It led me away from God.

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 Away from a Savior.

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 That's a Christian.

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 A Christian is someone who repents of their goodness.

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 Not just their sin.

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 There was a man called Nathan Coles.

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 And he heard George Whitefield preach in America in the Great Awakening.

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 And he called himself a Christian for many years.

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 But he said this.

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 My hearing him preach gave me a heart wound.

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 By God's grace, my old foundation was broken up.

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 And I saw that my righteousness could not save me.

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 What good thing?

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 What gifts from God even do you need to repent of?

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 That's a weird question, isn't it?

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 Not because they're bad in themselves, but you're using them to clothe yourself.

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 You're using them as your confidence.

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 When you confess your sins, do you not only confess the obvious sins like lying and anger and whatever else.

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 Do you confess the good things that you're relying on?

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 In my experience, it's often the good things I'm relying on that makes me so angry because something's getting in the road.

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 Or it makes me deceived because it's under threat or something.

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 We need to repent of our righteousness.

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 Let's learn to think like Paul, verse 7 and 8.

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 Whatever gain I had, I counted as loss for the sake of Christ.

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 Indeed, I count everything as a loss because of the surpassing worth of knowing Christ Jesus, my Lord.

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 For his sake, I have suffered the loss of all things and count them as rubbish in order that I may gain Christ.

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 A Christian is someone whose whole value system has been turned upside down.

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 A Christian isn't just someone who's used to do bad things and now you do good things and try and believe good doctrine.

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 Your value system, our value system has just been upended.

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 Three times, I consider, I count.

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 He's using accounting terminology.

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 And I'm going to show up how little I know the accountants in the room.

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 But assets and liabilities.

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 The things that had long been in my assets column.

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 They're worthless.

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 It's like this nest egg house.

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 You've been pouring your funds and your maintenance in all your life, ready for your retirement.

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 And the economy collapses.

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 It's worthless.

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 Utterly worthless.

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 It's counting what we think as an asset as loss.

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 It's useless.

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 It's useless.

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 It's not just his past legal righteousness.

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 Verse 8, he goes further.

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 Indeed, I count everything as loss.

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 Totally the worst thing for you.

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 It could be the worst thing for you if you rely on it as your sense of being somebody.

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 If you take up a ministry position this year because you want to bolster your sense of worth, that's going to be destructive for you and probably harmful to the church.

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 We've got to count these things.

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 We've got to count these things as loss.

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 They get in the way of true joy in Jesus.

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 He goes further.

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 The word rubbish is really excrement.

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 I count them as I'm still deciding how bold to be in this moment.

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 How many emails do I really want to receive?

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 The word of God is less worried about this word than I am.

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 All my assets, like being a great pastor, being, I don't know, a competent man, it's like the dog poo you've stepped in and you want to get it off with a stick.

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 It stinks.

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 It stinks.

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 I remember when I was flat sharing, we came home and the freezer had stopped and it was full of meat.

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 Have you ever had that?

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 It is disgusting.

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 Even now it's like I need a control, not vomiting.

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 It is a stench.

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 I consider it like that.

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 Anything I once boasted in, it's worthless, more than worthless, it's putrid, it's unclean.

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 Not that they're bad in themselves.

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 It's because we try and clothe ourselves with them.

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 We've got to count them as harmful, revolting.

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 We can't just do that by looking at them and thinking that way.

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 We've got to compare it.

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 Compared to the matchless worth of knowing Christ Jesus, my Lord.

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 Verse 9, and be found in him.

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 To be found in him.

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 Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ.

00:20:25.200 --> 00:20:27.720
 The righteousness from God that depends on faith.

00:20:31.740 --> 00:20:34.799
 Do you know the illustration of the two coats?

00:20:35.000 --> 00:20:36.819
 There's a white coat and a black coat.

00:20:37.620 --> 00:20:44.259
 And when Jesus died on the cross, he takes the black coat of all our sin upon himself.

00:20:45.279 --> 00:20:46.640
 That's what happened on the cross.

00:20:46.640 --> 00:20:49.140
 He took all that sin.

00:20:49.360 --> 00:20:52.140
 And that is, we praise him for that.

00:20:52.200 --> 00:20:52.940
 That's incredible.

00:20:54.180 --> 00:20:59.400
 But then his white coat of righteousness comes onto us.

00:20:59.400 --> 00:21:05.019
 We mustn't forget that side of what happened.

00:21:08.960 --> 00:21:12.700
 There was an old brother who was dying and he wrote to a friend,

00:21:12.700 --> 00:21:16.580
 I thank God for the obedience of Jesus Christ.

00:21:19.160 --> 00:21:20.680
 That's his dying thought.

00:21:22.480 --> 00:21:26.000
 Because he's clothed in the obedience of Jesus Christ.

00:21:29.140 --> 00:21:30.100
 It's a gift.

00:21:30.259 --> 00:21:31.059
 It's from God.

00:21:31.059 --> 00:21:37.980
 Now, I love that illustration.

00:21:39.139 --> 00:21:42.359
 I probably should have actually done it, but found in him.

00:21:42.980 --> 00:21:46.740
 It's not just this monetary exchange or something.

00:21:46.839 --> 00:21:47.579
 We're in him.

00:21:47.779 --> 00:21:49.159
 I want to be found in him.

00:21:49.160 --> 00:21:55.420
 It's relational language.

00:21:55.540 --> 00:21:59.580
 I want to know him deeper than a husband and wife with a healthy marriage.

00:21:59.660 --> 00:22:01.779
 I want to know him that intimately.

00:22:01.779 --> 00:22:10.680
 God sees Paul.

00:22:10.859 --> 00:22:15.759
 He sees, if you're trusting Christ for your righteousness, brothers and sisters,

00:22:16.279 --> 00:22:18.720
 he sees us bound up.

00:22:19.079 --> 00:22:21.019
 We're located in him.

00:22:22.019 --> 00:22:22.779
 My Samuel.

00:22:22.940 --> 00:22:23.579
 My Aurora.

00:22:23.579 --> 00:22:33.759
 God is calling us to share Paul's intimate language, knowing Christ Jesus, my Lord.

00:22:35.939 --> 00:22:36.419
 My.

00:22:38.079 --> 00:22:39.199
 He goes on.

00:22:39.839 --> 00:22:40.960
 We'll see it more next week.

00:22:41.240 --> 00:22:43.720
 Christ Jesus has made me his own.

00:22:48.419 --> 00:22:49.839
 Nothing compares to that.

00:22:49.839 --> 00:22:54.500
 He's all yours by faith.

00:22:54.740 --> 00:22:58.980
 Just lay your confidence in yourself down and he's yours.

00:23:03.559 --> 00:23:04.500
 There's a hymn.

00:23:05.500 --> 00:23:07.779
 Lay your deadly doing down.

00:23:09.279 --> 00:23:10.879
 Down at Jesus' feet.

00:23:12.779 --> 00:23:16.419
 Stand in him and him alone, gloriously complete.

00:23:17.459 --> 00:23:18.480
 That's the Christian.

00:23:18.480 --> 00:23:24.259
 The surpassing worth of knowing Christ Jesus, my Lord.

00:23:28.440 --> 00:23:32.420
 Well, that changes everything and it changes Paul's goal now.

00:23:33.920 --> 00:23:37.920
 So verse 9 is really, to use theological terms, he's talking justification.

00:23:38.920 --> 00:23:44.620
 This is my standing before God and before the world and myself.

00:23:44.619 --> 00:23:48.879
 Verse 10 is really describing sanctification.

00:23:49.059 --> 00:23:50.099
 I want to know him.

00:23:52.239 --> 00:23:54.019
 I want to know him more.

00:23:54.659 --> 00:23:55.819
 I know him now.

00:23:55.919 --> 00:23:56.500
 I'm in him.

00:23:57.459 --> 00:23:59.059
 But I want to know him more.

00:23:59.859 --> 00:24:02.539
 And then verse 11 is glorification.

00:24:03.339 --> 00:24:04.359
 I can't wait.

00:24:04.699 --> 00:24:09.239
 I can't wait till I'm with him in presence and in body.

00:24:09.240 --> 00:24:19.519
 So before someone's converted, often they're content with their spiritual condition.

00:24:19.620 --> 00:24:22.039
 They shouldn't be content, but they are content.

00:24:22.380 --> 00:24:23.400
 They're not bothered by it.

00:24:23.779 --> 00:24:26.220
 And they're discontent with their worldly circumstances.

00:24:26.460 --> 00:24:27.279
 I need more money.

00:24:27.400 --> 00:24:27.839
 I need whatever.

00:24:28.940 --> 00:24:31.319
 When you become a Christian, you get more content.

00:24:31.579 --> 00:24:32.759
 I don't need all that.

00:24:32.759 --> 00:24:37.960
 And you get discontent spiritually, even though you've got peace with God.

00:24:38.900 --> 00:24:41.039
 I want to be more like him.

00:24:41.740 --> 00:24:42.900
 I'm not there yet.

00:24:43.019 --> 00:24:44.559
 I want to know him more.

00:24:45.400 --> 00:24:49.220
 There's a proper discontent in the Christian life.

00:24:49.220 --> 00:24:57.360
 I can't wait till I don't sin anymore and I'm glorified with him.

00:25:01.440 --> 00:25:04.339
 I want to know him more and more, says Paul.

00:25:04.440 --> 00:25:07.079
 And I think this knowing is deeper than intellectual.

00:25:07.259 --> 00:25:09.600
 He's using experiential terms.

00:25:09.740 --> 00:25:10.960
 I want to know the power.

00:25:11.960 --> 00:25:15.480
 I want to know the power, that same power that rose him from the dead.

00:25:15.480 --> 00:25:21.400
 That, yes, we know Christ through his word.

00:25:21.500 --> 00:25:23.259
 We live off every word of God.

00:25:24.360 --> 00:25:26.759
 But I want to experience him.

00:25:28.579 --> 00:25:32.940
 Interpreting that experience by the word of God, I want to experience him more.

00:25:35.579 --> 00:25:40.160
 And the focus is on two words, his power and the fellowship in his sufferings.

00:25:40.160 --> 00:25:49.980
 If our value system has been turned upside down and our goal now is, he's the best thing.

00:25:50.120 --> 00:25:51.060
 I just want to know him.

00:25:52.640 --> 00:25:59.880
 Be ready for conflict because we enter the same conflict that Jesus entered when he came into the world.

00:26:00.440 --> 00:26:06.460
 We're going to be against the hostile world, constantly pressuring us to, he's not worth anything.

00:26:06.460 --> 00:26:11.079
 We're going to be against our sinful flesh.

00:26:12.500 --> 00:26:17.100
 There's a part of me that really loves just indulging my sinful nature.

00:26:17.420 --> 00:26:18.559
 Get ready for a fight there.

00:26:18.920 --> 00:26:20.140
 And we're going to be against the devil.

00:26:21.779 --> 00:26:23.460
 He doesn't want you to boast in Jesus.

00:26:26.559 --> 00:26:27.559
 There's a dying.

00:26:27.559 --> 00:26:46.960
 To know him better, par for the course, the norm, I think it's God's, it's at least God's main pattern of how we get to know him.

00:26:48.079 --> 00:26:49.059
 I'm hesitating.

00:26:49.059 --> 00:26:56.960
 I think it's his only pattern of how we know him more is through dying, is sharing in the cross.

00:26:57.559 --> 00:27:03.079
 Sharing in the struggle against sin and the world and the devil.

00:27:06.440 --> 00:27:08.639
 But obviously that's not the ultimate goal.

00:27:10.839 --> 00:27:16.139
 I want to share that with Jesus, that struggle, so that I know his power.

00:27:16.140 --> 00:27:24.860
 I want to experience the power of God at work in me to change me and God using me in a world for fruitfulness.

00:27:24.859 --> 00:27:49.019
 I think this is kind of like the teenager who is open that you're a Christian and you come to church at school and you taste the loneliness and rejection that Jesus tasted.

00:27:49.019 --> 00:27:56.079
 But you also experience the power of God.

00:27:57.240 --> 00:27:58.980
 Knowing God is fantastic.

00:27:59.400 --> 00:28:01.799
 Being, belonging to his people is fantastic.

00:28:02.859 --> 00:28:07.839
 There is a dying and yet there's a knowing the power of God.

00:28:07.839 --> 00:28:12.980
 I think it's like the man who's lost his reputation at work or with friends.

00:28:13.939 --> 00:28:17.159
 Even in church circles, you've lost your reputation.

00:28:17.480 --> 00:28:21.099
 People are thinking, you fear people are thinking the worst about you.

00:28:23.359 --> 00:28:26.240
 You're sharing Christ's humiliation.

00:28:26.240 --> 00:28:35.319
 But that is the very pathway of communion with God that is so much sweeter than you knew when you were fit and healthy.

00:28:38.160 --> 00:28:44.500
 Now, it's probably loads of other ways, but this is the way we experience the power of knowing Christ more.

00:28:49.259 --> 00:28:50.799
 I want to know him more.

00:28:52.460 --> 00:28:53.519
 His power.

00:28:53.519 --> 00:29:05.319
 Now, as much as Paul's goal is to experience Christ more and more, verse 11, his eyes are set there.

00:29:08.379 --> 00:29:09.539
 I can't wait.

00:29:09.879 --> 00:29:13.339
 I can't wait till I'm raised bodily with him.

00:29:13.940 --> 00:29:15.700
 Now, it says by any means possible.

00:29:15.839 --> 00:29:18.279
 He's not expressing doubt of his salvation.

00:29:18.720 --> 00:29:22.079
 That does not make sense because he's saying I'm righteous in Christ.

00:29:22.079 --> 00:29:24.379
 So he's not expressing doubt.

00:29:24.839 --> 00:29:27.639
 He doesn't know how he's going to reach that goal.

00:29:27.740 --> 00:29:28.460
 Am I going to die?

00:29:28.579 --> 00:29:29.220
 I'm in prison.

00:29:30.039 --> 00:29:32.240
 Is the order for my execution going to be tomorrow?

00:29:32.419 --> 00:29:32.679
 Maybe.

00:29:34.119 --> 00:29:38.119
 Am I going to keep on and going to be alive when Jesus comes back?

00:29:38.179 --> 00:29:38.439
 Maybe.

00:29:39.819 --> 00:29:40.960
 What does tomorrow bring?

00:29:41.039 --> 00:29:41.639
 I'm not sure.

00:29:41.640 --> 00:29:51.520
 Aren't we given such wonderful ways of thinking to fight for joy?

00:29:53.360 --> 00:29:55.480
 It's not just be happy.

00:29:56.480 --> 00:29:57.420
 Think like this.

00:29:57.420 --> 00:30:04.519
 The guilt for what you did on Friday.

00:30:06.539 --> 00:30:09.380
 Now, if I'm triggering, I don't know what you did.

00:30:09.560 --> 00:30:15.779
 But if the guilt for what you did on Friday, you can go, God, that was really bad.

00:30:15.779 --> 00:30:25.839
 The next time you're disappointed and devastated by what's happening, don't pray,

00:30:26.000 --> 00:30:28.039
 I changed my circumstances, God.

00:30:29.279 --> 00:30:34.339
 Now, you can pray for change, but make our deeper prayer, okay, I'm losing this,

00:30:34.460 --> 00:30:36.339
 but it's not my righteousness.

00:30:36.339 --> 00:30:44.259
 I know I've got something much, much better.

00:30:46.639 --> 00:30:51.779
 When someone in the church isn't meeting your standards or they're not meeting God's standards,

00:30:52.899 --> 00:30:58.919
 we can be thinking, I want them to know they're found in Christ.

00:31:06.339 --> 00:31:09.240
 We have such resources to fight for joy.

00:31:11.740 --> 00:31:16.480
 My brothers and sisters, whom I long and long for, my joy and my crown,

00:31:17.339 --> 00:31:20.919
 stand firm thus in the Lord, my beloved.

00:31:22.459 --> 00:31:29.740
 Deadly doing, the deadly assets we're clinging to, that we might let go of them.

00:31:30.359 --> 00:31:35.179
 And, Lord, dare I pray that if we won't let go of them, take them from us.

00:31:36.339 --> 00:31:43.079
 So that you might help us to know the joy of being found in Jesus

00:31:43.079 --> 00:31:48.259
 and the surpassing worth of knowing Christ Jesus, my Lord, our Lord.

00:31:49.980 --> 00:31:51.220
 I pray this in Jesus' name.

00:31:51.419 --> 00:31:51.699
 Amen.