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 and taught great numbers of people. The disciples were called Christians first at Antioch.

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 Okay, so for the next three Sundays, we're going to think about some of the privileges that we

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 share together, the privilege of praying together, the privilege of being the people of God and

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 enjoying fellowship together. And this evening, we're going to think about hearing God's Word

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 together, and especially to think about preaching. But as we do that, I wonder if you can relate to

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 any of the following. During a sermon such as this, on an evening such as this, do you ever,

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 it's not intended to be a guilt trip, do you ever find yourself glazing over that struggle to stay

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 awake, perhaps daydreaming? Do you ever find yourself planning for the week ahead? Your brain

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 begins to turn over your mental to-do lists. Do you ever wish the preacher was more fill in your own

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 blank? Do you ever find that you forget what was spoken about even before you've got out of the

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 door? I imagine I am not alone in being able to recognize all of those in myself. I don't get to

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 fall asleep as often as I used to, because I'm up here, but I'm sure we all probably struggle sometimes.

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 Why does it happen? There's probably many reasons. Sometimes it's because of our circumstances.

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 Busy weeks, busy lives, we come tired. Maybe this is the one time we sit down, we've got nice comfy

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 seats now. It could be a challenge. Perhaps it's because we're not used to simply sitting and listening

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 for an extended period of time. It doesn't feel like anything else that we typically find ourselves

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 doing. It seems very ordinary. Faith comes by hearing. By God's design, preaching matters,

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 but it can be hard work to listen, regardless of who is doing the preaching.

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 I want to suggest one more reason why perhaps sometimes we struggle with sermons and preaching.

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 I think it's because sometimes we can easily forget what's happening, because it all seems so very

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 ordinary at one level that we forget that actually what's taking place right now is extraordinary.

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 And we need to think about that. The second Helvetic confession, sometime in the 16th century,

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 has this statement, the preaching of the Word of God is the Word of God.

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 The preaching of the Word of God is the Word of God. So what's happening as we gather

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 in this setting is that God is speaking, Jesus is speaking to His church through a preacher.

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 The preacher. The preacher as instrument becomes a herald, the voice of the King, representing

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 nothing less than the authority of Jesus. That in itself reminds us this is a big deal.

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 It's like a really awe-inspiring thing for a preacher to recognize that as well.

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 So as we begin thinking about these privileges that we have as a church, one of them is the privilege

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 of preaching. Because by God's design, He would speak to us in a particular way as His Word is

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 proclaimed. And to help us to think through this, we're going to follow the progress of the church

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 in Antioch. And we're going to see God's Word at work in this young church. And then hopefully,

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 as we've laid the groundwork and we come to appreciate together, okay, preaching matters.

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 Maybe we remind ourselves preaching matters. We'll think about some practical suggestions for how we can

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 then make the most of the privilege of God's Word of God's gospel being preached. That maybe we'll be able

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 to focus and appreciate what's happening a little bit more. The first thing that I want us to recognize,

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 and we see it here in Antioch, is that the Word, God's Word, creates the church.

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 Okay, so we visit Antioch in our minds for a few moments. It's a really interesting city

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 back in the first century. In some senses, quite similar to Edinburgh, a similar population,

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 about 500,000. Obviously, it was a very different setting. It's kind of central western Turkey,

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 a really important city, the third big city in the Roman Empire. And it was known for being really

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 diverse because it was a popular trading spot. So, there was large Jewish population there,

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 but also a very large Indian population. There was a large settlement from Persia, even folks from

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 China. There were all these trade routes, and then people began to settle in Antioch. So, it was really

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 diverse. And what we read about in verses 19 and 20 is of the gospel coming to this city,

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 called Antioch, in Turkey, and we see the spread of the gospel. We see it geographically, don't we?

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 Because it's moving from Phoenicia, from Cyprus to Antioch. But we also see it spreading culturally.

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 Because here are some, and this is interesting as well, here are some unnamed evangelists

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 who break through the great barrier of the first century, that Jew-Gentile divide,

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 to share the good news with those from a Greek background, declaring the good news about the Lord

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 Jesus. And the result is here. At first, we discover in verse 21, the Lord's hand was with them.

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 What that's telling us is that God worked through His messengers. God's Word is working,

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 but working as His people are speaking God's Word. He's working through the Word of the gospel as it's

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 declared. And the other result that we discover is a great number of people believed and turned to

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 the Lord. There's the gift of faith and repentance. They're believing, they're turning, probably turning

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 away from idols to the true and the living God. And the church in Antioch is created as God's Word

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 is proclaimed. This is what God does by His Spirit. He uses His Word to build His church. That's always

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 the primary way the primary way the Holy Spirit works. As God's people either preach or share the good news of

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 who Jesus is and what He's come to do, the Spirit takes that Word, applies it to hearts, brings new birth,

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 and there are believers for Him. And we see the really dramatic impact in a city like Antioch,

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 very different culture from the Jewish culture, many gods, many temples, many idols, but they're turning to

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 the true and the living God. God's Word is being proclaimed. The Spirit is working in power. Jesus is

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 speaking through His people. Sinners are being saved, and God is being glorified.

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 Preaching and proclaiming is no small thing. We're being reminded God chooses to do His work through His Word

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 as it is preached. Sometimes God works to speak judgment, sometimes to justify, sometimes to convert,

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 sometimes to conform and to make people more like Jesus. But He's always working as His Word is being

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 preached. We can see so clearly that God is powerfully present as the gospel is proclaimed,

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 and that word of the gospel which is about Jesus creates the church.

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 Think for a moment about what they proclaimed. Look at verse 20 again.

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 They were telling the good news about the Lord Jesus, that Jesus is Lord. I like to imagine them this week.

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 I'm sort of thinking about these believers. They've come out of a situation where they've seen Stephen

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 being martyred, and the church has been scattered, and they come to this new city. I like to imagine them

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 sort of walking around the streets, and they're watching, and they're learning, and they're speaking.

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 Perhaps using the idea of, you know, this good news phrase, good news, that was familiar to Roman citizens.

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 When an emperor won a great battle, and there was many battles in the first century,

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 this proclamation of good news would spread. Your emperor has won a victory. Or if one of the Caesars

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 had a son, the proclamation of good news would spread around the empire, there's a successor on the throne.

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 Well, you imagine these Christians taking this idea, oh, I heard the emperor had good news.

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 Can I share with you even better news, the good news of King Jesus? His victory over darkness and evil

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 by way of the cross and the empty tomb. Can I speak to you of a king who brings forgiveness and peace?

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 To speak of the coming of God's Son as truly good news for everyone who would trust in him.

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 You imagine these Christians walking around a pagan city. See those sacrifices that you are making to

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 try and earn the favor of the gods. Let me tell you about the sacrifice that Jesus, the Son of God,

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 made so that you could enjoy God's favor. You don't need to earn it. You need to freely receive it by

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 trusting in him. And when you do, you can know God's love and favor in your life.

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 Imagine them walking around, walking past temple after temple, after pagan shrine and pagan shrine.

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 I see your places of worship. Do you know that Jesus, when he walked this earth, he said that he

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 was the true temple. If you want to meet God, you don't need to come here. You need to know Jesus.

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 And he didn't just come to be the temple. He also came as the great high priest.

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 And that in his death, the way of access to God is now open. The price has been paid. The no entry sign

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 has been torn down. Or to recognize just how courageous their faith was.

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 As they spoke to people in Antioch, you say, Caesar is your Lord. Let me introduce you to Jesus,

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 the true Lord, the true King, the Son of God. Imagine the courage and boldness. As they bore testimony

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 to Jesus' wonderful life, as they spoke of his teaching and his miracles. As they could point out

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 the difference between King Jesus and the Caesars. If you've ever read anything in history about the

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 Caesars, you know that they held on to power and they would be ruthless with anyone that opposed them.

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 And it was all about them having a stranglehold and amassing great things for themselves. Jesus is not

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 like that. Jesus left the throne of heaven. Jesus sacrificed himself for his people. This is a king

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 unlike any other. Not least because he rose again. And he is Lord and he is king forever.

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 It's really interesting to read church history, the first centuries of the Christian missionary

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 movement. You have men, you have women sharing their faith wherever they went. Washing clothes together,

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 buying in the market. Can I tell you about Jesus? He's really good news. The Word of God as it is

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 proclaimed, as it is preached, creates the church. We see the principle here in Antioch. We see it all

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 over the book of Acts. And the same is true today. It's interesting that Luke doesn't record

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 the names of the names of the folks who first crossed that barrier and shared the gospel with those from a

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 Greek culture. Perhaps it's to remind us that the point isn't the person speaking. The point is that God

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 speaks through his people. It's our God who is special. Our God who is love, who invites us to experience

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 the love of Father, Son, and Spirit as his Word is proclaimed. It's our Savior Jesus who's special.

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 He is God's gift of love to us and he comes to meet with us in his Word.

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 The Word of God is what creates the church. Before we leave that point,

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 wouldn't that be a great theme for our prayers? A great theme for our engine room prayers, to remember,

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 to pray that God's Word would be at work, creating new believers here in Becloot, down in Galashios,

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 as Hope Church Leith begins soon enough. We think about the church in Scotland. We think about the church

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 in the places that we come from, to ask that God would continue to work through his Word

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 to make believers of men and women and boys and girls. So, the Word of God creates the church.

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 Second thing to notice here is that the Word of God is grace for the church.

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 Now, I think it's fair to say that we live in an era where nothing seems quite so exciting

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 as the presence of celebrity. You notice that any major occasion, if you watch on the television,

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 they're always looking to find, where's the celebrity in the crowd? We've even seen the excitement of

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 the world of darts. I don't know who's been following, discovered this. Luke the Newt Littler,

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 little 16-year-old made the darts final. There's celebrities and there's football clubs

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 crowding to be associated with him. We love the idea of celebrity. Think about this, though.

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 As we gather here, every time the church gathers, every time God's Word is preached, God himself is here.

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 Jesus comes to speak to us, to minister grace to us. What would that do to our expectations

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 as we come to church week by week? If we remembered, King Jesus wants to speak to me

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 as his Word is proclaimed. The next stage in the church's life in Antioch, we find in verses 22

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 to 24. News of this, a number of people believing and turning to the Lord from a Greek background

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 reached the church in Jerusalem, and they sent Barnabas to Antioch. Wonderful choice. Sending

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 a delegation to see what's happening. Now, we meet Barnabas, the son of encouragement. How does

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 Barnabas feel? As he sees what's going on, what did he find? When he arrived and saw what the grace of

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 God had done, he was glad. That's what he finds. He finds that God's grace has been powerfully at work.

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 Lives have been transformed. New believers have been made. An international church has been established.

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 And how did he feel about it? He was glad. He gave him joy as he recognized God is pleased to bless

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 the nations through the preaching of his Word. What did he do? He encouraged them all to remain

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 true to the Lord with all their hearts. Keep persevering. Keep going in your loyalty to Jesus as

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 Lord, perhaps recognizing that things would be hard for them. We thought this morning about counting the

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 cost as a follower of Jesus. Certainly hard in the first century. But grace continues to be poured out.

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 We discover by the end of verse 24, a great number of people were brought to the Lord. Were they brought

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 by Barnabas? In a sense, yes. But ultimately, no. It's the Lord who brings his people to himself.

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 It is the Lord who is adding to his church as the word of the gospel is proclaimed. And all of that

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 is grace. Michael Horton, a systematic theologian, says it this way, through his Word, God is truly present

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 in the world. And isn't that what we're seeing here? The Word about Jesus is being spoken. Grace of God

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 God is being extended and people are being changed. And it's a pattern that's highlighted by Luke as he

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 records the early days and months of the church in the first century. So, if you have a Bible,

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 just to see this pattern, Acts chapter 4, verse 4. This is what happens after Peter is healed,

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 a beggar. He's used that as an opportunity to give glory to Jesus, announcing him as the promised

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 Messiah. Chapter 4, verse 4. Many who heard the message believed. So, the number of men who believed

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 grew to about 5,000. Chapter 6 and verse 7. As the early church, recognizing the struggle to make sure

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 that widows were being looked after, that widows were being looked after as they established deacons,

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 so that the apostles can commit themselves to the ministry of prayer and the ministry of the Word.

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 Chapter 6, verse 7. So, the Word of God spread. The number of disciples in Jerusalem increased rapidly.

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 Chapter 10, verse 4. Chapter 10, verse 44. Peter is brought to the home of Cornelius, a Gentile,

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 and he begins to preach the gospel. Chapter 10, verse 44. While Peter was still speaking these words,

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 the Holy Spirit came on all who heard the message. Chapter 12 and verse 24. You have this really

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 deliberate putting together of this chap, Herod, failing to give glory to God, and he dies in verse 23.

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 And chapter 12, verse 24. But the Word of God continued to spread and flourish.

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 It's absolutely clear. So, we see that God's Word preached is a means of God's grace coming to us.

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 And it's important for us to understand, not only do we have the privilege of hearing God's truth,

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 which is a wonderful thing, not only do we hear the Word of the gospel, which is a life-giving thing,

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 but we enjoy in a real way communion with Christ Jesus as His Word is proclaimed. He comes to speak to us,

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 to speak to us with saving power. He comes to speak to capture our hearts, to remind us that He is better.

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 He comes to feed and satisfy our hungry souls. And so, we pray, speak, O Lord, as we come to You.

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 that just as Jesus, when He was being tempted, said, man doesn't live on bread alone, but by every word

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 that comes from the mouth of God, we want to live by this bread to be fed and to be satisfied.

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 The Word is grace for the church. One more thing to notice is that the Word grows and matures the

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 church, as they are in verse 25 and 26. So, another thing that Antioch was known for,

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 maybe this is where you can think about this, maybe it's a bit more like Glasgow than Edinburgh,

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 Antioch was known for its wit, it liked its jokes and its comedy. And one of the things that Antioch

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 liked to do was to give nicknames. So, they would speak about the, I can't remember, we're never going

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 to be able to say it now. The Herodianoi, Herod's people. They got a nickname. The Chaisorianoi,

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 Caesar's people. And now, they're speaking about the Christianoi, Christ's people.

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 Believers become known in Antioch as Christ's people. And doesn't that tell us something really

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 special about how God is working through His Word in their lives? There is clearly something about

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 these new believers that they can't stop speaking about Jesus. And they're determined to live for

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 Jesus. And the city is taking notice. How did they get like that? Well, look at the next stage of what

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 happens. Barnabas is wonderful, son of encouragement. He's so humble. Verse 25,

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 then Barnabas went to Tarsus to look for Saul. He's not going to make it all about himself.

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 He wants Saul to come. And when he found him, he brought him to Antioch. So, for a whole year,

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 Barnabas and Saul met with the church and taught great numbers of people.

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 The disciples were called Christians, first at Antioch. So, Barnabas and Saul engage in this year-long

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 teaching ministry all about Christ. And the result, they become known as Christ's people.

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 They're growing in faith and maturity as they're being taught God's Word, as they're digging into

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 God's Word. They're being made more like Jesus through the Word.

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 I like the way Lewis Allen captures it. He says this,

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 The Christian life begins in hearing the Word of God, in the power of the Spirit,

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 and responding to Jesus Christ in repentance and faith. Christian maturity is an ongoing,

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 ongoing experience of the same. The Word is vital to coming to salvation. The Word is vital to growing

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 up in our salvation. As we see Christ in His Word, and we worship Him, gladly giving our hearts to His

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 Lordship. So, as the Word is preached, the Spirit is doing His work. That lifelong process of shaping us

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 to be more like Jesus, to be more like Jesus, so that we might be Christ's people in our homes,

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 in our families, in our jobs, in our schools and universities, in our day-to-day interactions.

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 The Word grows and matures the church. Let's change gears for a moment.

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 Since this is true, that God's Word creates the church, it's grace to us, and it causes growth,

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 how can we make the most of preaching? Paul wrote to the Corinthian church,

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 the message of the cross is foolishness to those who are perishing, but to us who are being saved,

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 it's the power of God. Christ crucified is the power of God and the wisdom of God.

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 power and wisdom in the message of the gospel. As we understand that as the Word is preached,

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 Jesus is proclaimed and Jesus preaches. The gospel is proclaimed and God works in the gospel to

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 powerfully save and shape us because God Himself is present. That's our privilege.

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 As we gather to hear God's Word read and preached week by week, Sunday by Sunday.

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 We'll finish with four Ps to help us perhaps to make the most of it. How can we make the most of

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 preaching? I think we need to begin with prayer. It's really important that God's people are praying

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 for those who preach. Because as we recognize what a huge deal it is, it's really important

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 that we pray for whoever is preaching. That they would have the appropriate time in God's Word and

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 understanding of it and the ability to communicate as God would want them to as best as we can.

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 It's really important to pray for our own hearts. To be on guard against sin that would create a

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 barrier so we don't hear, we don't want to hear the gospel preached. To pray that we'd have hearts that

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 are ready to receive. That we'd be praying before we come to church and also to pray after.

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 So that the Word wouldn't just disappear. Perhaps we'd pray it through as God would bring it to our

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 minds. So we pray. The second P is that we pay attention. And this is hard. Of course it's hard.

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 Sometimes it's almost impossible. But as much as is possible, as we recognize the privilege of hearing

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 Jesus speak to us, we want to pay attention to what is being said. What does active listening look like?

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 It varies from person to person, doesn't it? For some of us, we find taking notes is a really helpful

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 way to pay attention to then to be able to go back and recall and read over. Perhaps it's helpful for

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 some to jot down particular points of application or something that particularly strikes us. Yeah,

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 I need to think more about that. I think it can be really helpful for our attention to have

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 our Bibles open, to be looking up those other references. It's all part of being engaged.

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 I saw somebody's advice this week and I liked it. It said, resolve to be a yes face.

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 So one of the things I have here is that I get to see everybody. And we all have different faces

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 for how we receive God's Word. But I like that idea of being a yes face. I'll leave you to figure out

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 what that lady was intending when she said, resolve to be a yes face. But it's good to be engaged,

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 isn't it? Because we know that God is speaking. If we're going to make the most of God's Word,

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 it's important that we give time to ponder, to meditate on it, to talk about it with others,

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 over the dinner table, in conversation. Maybe one of the advantages of taking notes is that you can

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 then return to the text, return to those thoughts, to think about how we can encourage others with

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 what's been read and preached. And of course, if we're to make the most of preaching, we want to look

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 to see how can I put it into practice, to allow God's Word to be that mirror that exposes and shows us

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 where God would have us to change in response to His Word, to think about the main points of a text,

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 and to think about how it applies to our lives so that we'd be hearers and doers.

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 Because we have a wonderful privilege of hearing God speak to us in His Word,

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 of hearing the Lord Jesus in the Word of the Gospel. So let's pray that this year we would enjoy it,

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 our church would enjoy it, those not yet part of our church would come to share that privilege with us.

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 Let's pray together.