WEBVTT

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 Well, tonight I'd like us to turn back together to Genesis chapter 12 as we look at the life

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 of Abraham.

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 I'm going to read again from verses one to three.

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 The Lord said to Abraham, go from your country and your kindred and your father's house

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 to the land that I will show you, and I will make of you a great nation, and I will bless

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 you and make your name great, so that you will be a blessing.

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 I will bless those who bless you, and him who dishonours you, I will curse, and in you

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 all the families of the earth shall be blessed.

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 In our evening services, we are doing a short study on the life of this great figure, Abraham.

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 Last week, John started us off and he looked at the early chapters of Genesis to see the

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 background to Abraham's life.

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 And in many ways, chapters one to eleven of Genesis function as an introduction to the

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 whole of the Bible.

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 It's a bit like sometimes when you watch films, you can get a wee bit at the start before

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 the main title scene.

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 It's a wee bit like that in terms of Genesis one to eleven.

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 Here we have a kind of section that's introducing some of the main themes that the rest of the

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 Bible is going to talk about.

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 Genesis one and two describe God's creation, where everything is made to be just brilliant.

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 And the crown of that creation is humanity, God's people living in God's land, enjoying

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 his presence, his provision, where they are just ready to thrive in God's amazing creation.

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 Genesis one and two shows that life is created to be amazing.

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 But Genesis three describes the fall of humanity.

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 Adam and Eve sin against God and that beautiful relationship and purpose and enjoyment that

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 humanity was created to have is ruined.

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 Creation's cursed, humanity is ashamed, harmony is lost, hostility arises and our relationship

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 with God is broken.

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 And from that point on, Genesis four through eleven describe the effects of that fall.

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 And in many ways it's just like a downward arrow.

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 It's a devastating picture.

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 You see murder, hostility, violence and aggression.

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 The picture is bleak and horrible.

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 And in that early section of the Bible, two key events take place.

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 In chapters six, seven, eight and nine, you have the flood, which powerfully shows us

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 that ultimately sin is going to lead to judgment.

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 The horrible effect of sin is going to have devastating consequences.

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 And then in chapter 11, you have the tower of Babel.

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 This was when the people of the world came together to build a tower in order to make

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 a name for themselves.

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 It was a great act of secular rebellion against God.

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 People assembled to basically say, it's all about us.

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 We don't need God and we don't want him.

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 They were building a tower to the glory of humanity.

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 And God's response was to confuse their languages and disperse them.

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 And the key message of this introductory section to the Bible, Genesis one to eleven, is that

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 humanity is created amazing.

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 But the effect of sin is devastating.

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 And now humanity is broken.

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 And all around us, we can see that that is true.

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 Humanity still displays the amazingness that God created us to have.

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 But at the same time, humanity also constantly displays the brokenness that sin has caused.

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 By the time we reach the end of Genesis 11, one thing is absolutely clear.

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 Humanity is broken.

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 And then we come to Genesis 12.

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 And there's a sense in which Genesis 12 is page one of the Bible.

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 Sometimes when you pick up a book, the introduction has got Roman numerals at the start.

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 And then the main story begins at page one.

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 And there is a sense in which you could do that with the Bible.

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 You could put Roman numerals against Genesis one to eleven.

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 And then on Genesis 12, you have page one.

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 And that makes Genesis 12 one of the most important passages in the Bible.

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 When you look at the Bible as a whole, there are several chapters or passages that are

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 big.

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 You can see in the diagram there, you've got the Old Testament running through into the

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 New Testament.

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 And there's big events that take place across that timeline.

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 In the Old Testament, you've got creation at the very beginning.

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 Then you've got the fall.

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 After that, in Exodus chapter 20, you have the record of God's people coming out of

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 Egypt and receiving His law.

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 You have the establishment of the kingdom with David, and especially 2 Samuel chapter

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 seven, that's a very, very big chapter.

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 After that, things go into decline.

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 It ultimately culminates in the exile.

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 These are the big moments that take place in the Old Testament.

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 Then in the New, you have the incarnation of Jesus.

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 You have his baptism in the beginning of his ministry.

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 You have the Sermon on the Mount, which we've been looking at in the morning services.

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 You've got his crucifixion and his resurrection.

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 And then you have the day of Pentecost.

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 These are all big moments across the pages of the Bible.

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 And included in that list is Genesis 12 and the call of Abraham.

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 This is a massive moment.

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 And the reason it's a massive moment is because this is step one of God's plan of salvation.

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 Genesis one to 11 tells us that humanity is broken.

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 God's response to that is to say, I will fix it.

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 He makes a promise that he'll fix it in Genesis chapter three.

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 He preserves a means through which he'll do it with Noah.

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 And then with Abraham, God initiates his plan to save a broken world.

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 Genesis 12 is page one of the Bible's amazing story of how God is going to restore humanity.

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 And for that reason, there is so much that we could look at in this passage and we will

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 only barely scratch the surface today.

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 But I want us just to spend a few minutes thinking about this passage and thinking about

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 what it teaches us about how God works.

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 If this is page one of God's plan of salvation, we are asking the question, well, how is that

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 plan going to work?

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 And in order to summarize what we're going to say, we're going to look at three big terms,

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 two tiny words, and one crucial lesson.

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 So first of all, we've got three big terms that lie behind this passage.

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 These big theological terms lie at the heart of how God works.

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 And for that reason, it's very important that we make sure that we understand them and see

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 how they fit into God's plan of action.

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 So first big term is this divine initiative.

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 That basically means that God takes the first step.

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 And you can see that in verse one.

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 It says, the Lord said to Abraham, so if Genesis 12 is page one, then verse one is line one.

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 And the very first thing to happen on that line is that God does something.

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 God comes to Abraham and speaks to him.

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 And that's showing us that when it comes to God's great message of salvation that the

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 Bible reveals to us, it is God who takes the initiative.

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 And that is astonishing because if you look back at Genesis one to eleven, at that introductory

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 section, the one thing that's clear is that it's humanity that has ruined things.

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 It's humanity that has rebelled against God and created the problem.

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 And yet when it comes to putting things right, it's God who takes the first step.

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 And that's powerfully emphasized by what we know about Abraham prior to this moment.

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 We know that he was an heir of the Caldees, which was a pagan city.

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 We know from Joshua 24 verse two that Abraham came from a family of idol worshippers.

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 In other words, there's absolutely nothing about Abraham that makes him special.

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 Before Genesis 12, Abraham is not a hero of the faith.

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 He's not a model of godliness or morality.

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 He's not calling people to turn back to God.

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 He does absolutely nothing to merit God's work in his life.

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 In other words, Abraham is just another person in this mass of broken humanity.

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 And the only reason he becomes crucial in the Bible is because God takes the first step.

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 God chooses Abraham and in doing so, he initiates his great plan of salvation.

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 So a foundational truth of how God works is divine initiative.

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 And in many ways, it's one of the most astounding truths of the Bible that it doesn't stop

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 at the end of Genesis three.

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 When humanity sinned, God could so easily have just walked away, but he didn't.

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 And we might think to ourselves, well, God is amazing because yes, he'll wait for us

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 to turn back to him.

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 But the truth is, he is far more amazing than that because he doesn't wait for us to turn

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 back to him.

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 He takes the first step.

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 He initiates an amazing plan of salvation.

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 And I think it's really important for us all to recognize this because very often we can

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 feel that the first step back to God is impossible.

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 We look at ourselves and we think we're too broken.

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 We've made too many mistakes.

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 We are too far gone.

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 For us, that first step back to God can seem impossible.

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 But the amazing thing about the Gospel is that we never take the first step.

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 God does.

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 It's so easy to look at a great biblical figure like Abraham and think, well, I am nothing

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 like that.

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 Well, if you feel weak, lost, or broken, if you feel like you are a million miles from

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 where you should be, then that does not mean that you are nothing like Abraham.

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 It means that you are exactly like Abraham.

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 And divine initiative tells you that God has taken the first step to come and save you.

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 The second big theological term that lies behind Genesis 12 is redemptive history.

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 Now, that seems like a big term, but it's not too complicated.

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 It's quite straightforward.

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 Redemptive history just refers to the fact that the great work of salvation that God

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 initiates is worked out across the ages of history.

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 That's presented to us very clearly in the verses that we have before us here.

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 Abraham is going to go to a new land.

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 God's going to make him into a great creation, a great nation where he is going to be a blessing.

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 And ultimately, all other families of the earth are going to be blessed as well.

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 And all of that takes time.

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 All of that is spread out over Abraham's lifetime and far beyond it.

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 And the rest of the Bible describes other key events that take place or that are going

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 to take place as God works out his plan of salvation across the ages of history.

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 If we go back to that diagram that we had, these are all key events in redemptive history,

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 the creation, the fall, the call of Abraham and how that was worked out in Isaac and Jacob,

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 the Exodus, the giving of the law, the building of the temple, the entry into the promised

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 land, the establishment of a kingdom under David, then that kingdom bit by bit fell apart,

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 culminating in the exile at the end of the Old Testament.

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 Then as we said, New Testament, incarnation, baptism, Samaritan the Mount, crucifixion,

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 resurrection, day of Pentecost.

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 These are all the big moments in redemptive history.

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 We are now living in the last days, and we look forward to the final great moment in

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 redemptive history when Jesus returns.

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 This is God's plan of salvation, and it involves events in history.

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 And it all fits together perfectly.

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 The Old Testament gives a shadow of what is to come.

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 The New Testament is the fulfillment, and it's all for the purpose of rescuing a broken

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 humanity.

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 And it is all worked out across history.

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 And the amazing thing about the fact that it's history is that it means that it's all

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 grounded in real life.

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 So much religious or spiritual teaching in the world is grounded in mythical or mystical

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 claims.

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 So you get mythical claims about the gods fighting and wandering and falling in love.

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 You get mystical claims where people will claim to have received a message from God

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 that everybody else has to listen to.

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 It's completely untestable, and often it can seem a million miles from real life.

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 The Bible tells us that God's plan of salvation is not like that.

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 God's plan of salvation is grounded in history.

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 Real people, real places, real events, real life.

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 And when God works out his plan of salvation, he does it across the real life pages of history

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 because God is offering us real, true salvation.

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 That's why in the Old Testament, if someone claimed to be a prophet and what they said

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 didn't come to pass, God said, don't listen to them.

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 They're false prophets.

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 That's why in the New Testament, there's this constant emphasis on eyewitnesses.

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 If history simply means that God is working out his plan to save real people in real life,

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 Christianity does not hide behind mythical or mystical claims.

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 God's salvation is real life.

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 And one of the great pieces of evidence for the real lifeness of God's message is Abraham

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 himself.

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 In Genesis 12 verse 2, God says that he is going to make Abraham's name great.

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 And remember that back then, Abraham was an idol worshipping nobody from out of the who-know-swear.

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 Today in 2020, there's at least four billion people on planet Earth who know who Abraham

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 was.

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 Redemptive history tells us that what God is doing is utterly real.

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 So we've got three big terms, divine initiative, redemptive history, and then the third one,

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 which is I think the biggest one of them all.

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 Number three is family.

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 One of the things that the life of Abraham makes absolutely clear is that the heart of

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 God's work of salvation is family.

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 Back in Genesis 3.15, when God announces that the serpent is going to be crushed, that's

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 going to happen through the offspring of the woman.

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 That means that family, fatherhood, motherhood, childbirth, marriage, descendants, these are

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 all crucial parts of God's plan.

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 And we see that with Abraham.

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 God tells him that he's going to make him into a great nation.

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 His offspring are going to receive the land.

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 And that's all the more astonishing because at this moment, Abraham has no offspring and

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 his wife can't conceive.

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 That's why as we go through the rest of the life of Abraham, we see that a key part of

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 the story is the birth of Isaac, his son, the child promised to Abraham and Sarah.

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 And then the rest of the Old Testament tells us about how the children of Abraham grew

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 into a huge nation called Israel.

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 And we must always remember that in the Old Testament, nations arose out of families.

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 So nations like Canaan, Moab, Ammon and Israel, they are all named after people because the

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 nations were the descendants of individuals.

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 They were all big families.

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 When you read about the nation of Israel in the Old Testament, you are reading about

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 a family.

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 Israel is a family nation all traced back to this promise that was given to Abraham.

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 And the great purpose of that nation was to be a beacon of light to the others so that

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 those who bless them will also be blessed and can join that family and those who dishonor

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 them are cursed.

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 In so many ways, the story of the Old Testament is the story of a family.

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 But the ultimate purpose is not just that Abraham's family are going to be blessed,

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 it's that Abraham's family nation will be a blessing to all the other families on earth

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 as well.

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 And this is where we see the ultimate reason why God chose Abraham.

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 He chose Abraham to be a blessing to the whole world.

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 And that is absolutely amazing because in Genesis 11, you read about the whole world

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 coming together to shake their fist against God.

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 But in the very next chapter, you read of God choosing a man and his family so that

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 ultimately that rebellious broken world will be blessed by God.

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 And the culmination of that blessing is that people from across all tribes and nations

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 are going to be brought together into one great family.

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 The separation and hostility that sin has brought into our experience is going to be

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 put right and at the heart of that is family.

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 That's why when you read on with the rest of the Old Testament, there's a constant emphasis

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 on family, marriage, children, descendants and genealogies.

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 And when you come to the fulfillment of God's redemptive plan in the New Testament, you

00:22:12.000 --> 00:22:17.800
 immediately see that it's just bursting with teaching that's all grounded on the family.

00:22:17.800 --> 00:22:23.880
 Remember, what's the very first thing that you read on page one of the New Testament?

00:22:23.880 --> 00:22:26.200
 It's a family tree.

00:22:26.200 --> 00:22:31.440
 And the rest of the New Testament tells us that through faith in Jesus Christ, God is

00:22:31.440 --> 00:22:32.519
 our Father.

00:22:32.519 --> 00:22:38.319
 We are His adopted children and we are all brothers and sisters together in union with

00:22:38.319 --> 00:22:44.640
 Jesus Christ as one big, amazing family.

00:22:44.640 --> 00:22:51.480
 That means that when God chose Abraham, it wasn't to exclude everybody else.

00:22:51.480 --> 00:22:57.120
 It's to reach them and the same applies to us.

00:22:57.120 --> 00:23:05.120
 When God chooses to save us, part of the reason He does that is so that we can bring the hope

00:23:05.120 --> 00:23:09.000
 of salvation to others.

00:23:09.000 --> 00:23:14.160
 Genesis 3 to 11 is telling us that humanity is broken.

00:23:14.160 --> 00:23:20.920
 But Genesis 12 and the rest of the Bible are telling us that that broken humanity is

00:23:20.920 --> 00:23:25.600
 incredibly precious to God.

00:23:25.600 --> 00:23:30.200
 At the heart of God's purposes is family.

00:23:30.200 --> 00:23:37.560
 And His great goal is to make you part of that family too.

00:23:37.560 --> 00:23:42.960
 So here in Genesis, we have divine initiative.

00:23:42.960 --> 00:23:50.279
 We have redemptive history and we see the centrality of family.

00:23:50.279 --> 00:23:55.119
 These are three big theological terms.

00:23:55.119 --> 00:24:01.279
 But they're actually all summed up by two tiny words.

00:24:01.279 --> 00:24:08.639
 If you look back at Genesis 12, 1 to 3, you'll see that there are two tiny words that come

00:24:08.639 --> 00:24:11.359
 up again and again.

00:24:11.359 --> 00:24:16.539
 They're also repeated in the other big moments of the Old Testament as well.

00:24:16.539 --> 00:24:20.160
 Can you see them?

00:24:20.160 --> 00:24:31.120
 The two tiny words that sum up God's plan of salvation are, I will.

00:24:31.120 --> 00:24:33.440
 God comes to Abraham.

00:24:33.440 --> 00:24:38.580
 He calls him out of his country and he says, I will show you.

00:24:38.580 --> 00:24:40.600
 I will make you.

00:24:40.600 --> 00:24:42.400
 I will bless you.

00:24:42.400 --> 00:24:50.080
 And these two tiny words are absolutely central to God's message of salvation.

00:24:50.079 --> 00:24:56.279
 God comes to broken Abraham who lives in a broken city as part of a broken humanity and

00:24:56.279 --> 00:25:01.159
 God says, I will fix it.

00:25:01.159 --> 00:25:06.919
 And the emphasis in God's call to Abraham and in all God's outworking of his plan of

00:25:06.919 --> 00:25:11.639
 salvation is not on what Abraham is going to do.

00:25:11.639 --> 00:25:15.039
 It is on what God is going to do.

00:25:15.039 --> 00:25:17.480
 And the same thing happens throughout the Old Testament.

00:25:17.480 --> 00:25:21.960
 God comes to Moses and he says, I will take my people out of Egypt.

00:25:21.960 --> 00:25:25.960
 God comes to Joshua and he said, I will give you this land.

00:25:25.960 --> 00:25:31.680
 God comes to David and he says, I will establish your throne at every key point in redemptive

00:25:31.680 --> 00:25:32.680
 history.

00:25:32.680 --> 00:25:36.599
 God says, I will do it.

00:25:36.599 --> 00:25:42.680
 And the ultimate fulfillment of that commitment is in the coming of Jesus Christ when God,

00:25:42.680 --> 00:25:50.560
 the Son Himself comes because He will do everything that is needed.

00:25:50.560 --> 00:25:52.759
 He fulfills these promises.

00:25:52.759 --> 00:25:55.360
 He takes our sin upon Himself.

00:25:55.360 --> 00:25:57.039
 He defeats death.

00:25:57.039 --> 00:25:58.640
 He conquers Satan.

00:25:58.640 --> 00:26:01.720
 He rises again in victory.

00:26:01.720 --> 00:26:10.600
 God says, I will and in Jesus, that is exactly what He does.

00:26:10.599 --> 00:26:18.039
 And the amazing thing for us now is that we can look back from further on in redemptive

00:26:18.039 --> 00:26:25.719
 history and we can see that God has kept every promise that He made.

00:26:25.719 --> 00:26:31.919
 And this is where we see the similarity and the difference between the Old Testament and

00:26:31.919 --> 00:26:32.919
 the New Testament.

00:26:32.919 --> 00:26:37.879
 A lot of people wonder about how the Old Testament and the New Testament fit together.

00:26:37.880 --> 00:26:42.600
 And some people try to kind of really push them apart and say that things are very different

00:26:42.600 --> 00:26:46.200
 under the Old Testament and have completely changed in the New.

00:26:46.200 --> 00:26:50.560
 So sometimes people will say, well, in the Old Testament, people were saved by their

00:26:50.560 --> 00:26:53.200
 works and by their obedience to the law.

00:26:53.200 --> 00:26:58.040
 In the New Testament, it's completely different and we are saved by faith.

00:26:58.040 --> 00:27:00.880
 We don't think that.

00:27:00.880 --> 00:27:07.680
 We believe that everyone who is saved is saved by faith, Old Testament or New Testament.

00:27:07.680 --> 00:27:14.920
 That's the reason why I've got both the arrows running into each other on the diagram.

00:27:14.920 --> 00:27:17.160
 It's one long line.

00:27:17.160 --> 00:27:22.320
 The difference in the New Testament is that we move from a shadow in the Old Testament

00:27:22.320 --> 00:27:23.799
 to fulfillment in the New.

00:27:23.799 --> 00:27:30.080
 That's why the arrow is bigger to try and convey that.

00:27:30.079 --> 00:27:38.359
 The difference, however, is this, in the Old Testament, people were saved by trusting the

00:27:38.359 --> 00:27:42.639
 God who said, I will.

00:27:42.639 --> 00:27:47.599
 And so they looked forward to what God was promising.

00:27:47.599 --> 00:27:57.679
 In the New Testament, we are saved by the God who says, I have.

00:27:57.680 --> 00:28:05.799
 Abraham trusted a promise that God, when God trusted God's promise, which said, I will.

00:28:05.799 --> 00:28:12.640
 We trust the same God, but we have the amazing privilege of being able to look back into history

00:28:12.640 --> 00:28:17.600
 and see that the God who said, I will has done it.

00:28:17.600 --> 00:28:20.039
 He's done everything that he promised to do.

00:28:20.039 --> 00:28:26.080
 And in the Persian and work of Jesus Christ, we see that God was willing to keep his promise

00:28:26.079 --> 00:28:34.919
 to bless all the families and nations, even though the cost was huge, even though for

00:28:34.919 --> 00:28:38.559
 Jesus it meant dying on the cross.

00:28:38.559 --> 00:28:47.559
 But he did that because when God said, I will, he meant it.

00:28:47.559 --> 00:28:54.000
 And here we see the incredible grace of God coming to save a broken humanity that doesn't

00:28:54.000 --> 00:28:56.559
 deserve to be saved.

00:28:56.559 --> 00:29:03.240
 Here we see the determination of God, that nothing will stop him, not even our own failings.

00:29:03.240 --> 00:29:06.599
 That's one of the fascinating things you see from Abraham, because the very next thing

00:29:06.599 --> 00:29:11.880
 he does after being called by God is to make a complete mess of things when he goes down

00:29:11.880 --> 00:29:13.279
 to Egypt.

00:29:13.279 --> 00:29:16.480
 But God does not give up on him.

00:29:16.480 --> 00:29:19.160
 We see the amazing capability of God.

00:29:19.160 --> 00:29:22.559
 One of the great emphasis running through the life of Abraham is that everything just

00:29:22.559 --> 00:29:25.839
 looks impossible all the time.

00:29:25.839 --> 00:29:31.960
 But God overcomes every obstacle in the life of Abraham and in his whole plan of salvation,

00:29:31.960 --> 00:29:39.879
 whether it's from the barrenness of Sarah's womb or to the horror of Gethsemane.

00:29:39.879 --> 00:29:45.599
 And above all else, here we see the love of God.

00:29:45.599 --> 00:29:54.359
 It's all so that we can be his beloved children as part of his amazing family.

00:29:54.359 --> 00:30:02.959
 At the heart of God's saving work is two tiny words, I will.

00:30:02.959 --> 00:30:10.639
 And in the coming of Jesus Christ, these words have in many ways now become I have, because

00:30:10.640 --> 00:30:20.640
 Jesus has done everything that is needed for you and me to be saved from our sins and to

00:30:20.640 --> 00:30:23.680
 have eternal life.

00:30:23.680 --> 00:30:32.640
 And the amazing thing is that God has done all of that for you.

00:30:32.640 --> 00:30:42.720
 Because in Genesis 12, when God talks about blessing all the families of the earth, that

00:30:42.720 --> 00:30:49.200
 includes you and your family.

00:30:49.200 --> 00:31:02.200
 Genesis 12 is page one of God's plan of salvation and you are written on it.

00:31:02.200 --> 00:31:11.000
 So in this passage, we see three big terms, we see two tiny words and last of all, we

00:31:11.000 --> 00:31:15.039
 see one crucial lesson.

00:31:15.039 --> 00:31:21.319
 As we've been saying, Genesis 12 is revealing God's plan of salvation and in doing so, it's

00:31:21.319 --> 00:31:32.000
 telling us a crucial lesson about how Christianity works and it's a lesson that we must understand.

00:31:32.000 --> 00:31:38.279
 And I think it's a lesson that many people have misunderstood and still misunderstand

00:31:38.279 --> 00:31:40.279
 today.

00:31:40.279 --> 00:31:50.160
 Because many people and maybe some of you look at Christianity and think that at the heart

00:31:50.160 --> 00:31:55.000
 of its message, God is saying, you must.

00:31:55.000 --> 00:32:01.519
 So Christianity is you must do this, you must do that, you must stop this, you must stop

00:32:01.519 --> 00:32:02.519
 that.

00:32:02.519 --> 00:32:07.920
 And we look at Christianity and think, well, it's just basically a big list of do's and

00:32:07.920 --> 00:32:13.480
 don'ts and God is kind of standing over us and saying, you must.

00:32:13.480 --> 00:32:19.240
 And many of the world's religions are based on that principle.

00:32:19.240 --> 00:32:26.119
 But that whole idea of you must is not Christianity.

00:32:26.119 --> 00:32:31.359
 Christianity is not God saying you must.

00:32:31.359 --> 00:32:36.279
 Christianity is God saying, I will.

00:32:36.279 --> 00:32:38.279
 I will save you.

00:32:38.279 --> 00:32:39.879
 I will rescue you.

00:32:39.879 --> 00:32:41.719
 I will show you a new way.

00:32:41.719 --> 00:32:42.959
 I will protect you.

00:32:42.959 --> 00:32:44.599
 I will be your father.

00:32:44.599 --> 00:32:47.159
 I will love you forever.

00:32:47.159 --> 00:32:54.639
 And he's proved that because Jesus has come and he has done everything that we need.

00:32:54.639 --> 00:32:58.359
 At the heart of Christianity is not what we do for God.

00:32:58.359 --> 00:33:03.639
 At the heart of Christianity is what God does for us.

00:33:03.639 --> 00:33:09.279
 And the difference between a message based on God saying you must and a message based

00:33:09.279 --> 00:33:16.879
 on God saying I will is absolutely crucial because they result in two very different

00:33:16.879 --> 00:33:19.639
 responses from us.

00:33:19.639 --> 00:33:27.319
 You must produces fear and intimidation and makes us think that we must do stuff to impress

00:33:27.319 --> 00:33:35.079
 God that we have to somehow be good enough for Him and we rely on our own efforts to

00:33:35.079 --> 00:33:41.119
 reach that standard or we just give up in fear or disillusionment.

00:33:41.119 --> 00:33:47.399
 I will does not call us to do that.

00:33:47.399 --> 00:33:51.720
 I will does not call us to impress God.

00:33:51.720 --> 00:33:59.240
 I will calls us to trust Him.

00:33:59.240 --> 00:34:02.759
 And that's exactly what Abraham did.

00:34:02.759 --> 00:34:05.000
 He didn't know where he was going.

00:34:05.000 --> 00:34:07.799
 He didn't know when his child was going to be born.

00:34:07.799 --> 00:34:13.000
 He didn't know what the rest of God's plan looked like.

00:34:13.000 --> 00:34:16.760
 But he trusted God.

00:34:16.760 --> 00:34:26.080
 And all God is asking of you and me is that we would do the same.

00:34:26.080 --> 00:34:34.480
 And that is why the Gospel does not lead us to fear or insecurity or pressure to impress.

00:34:34.480 --> 00:34:44.320
 The Gospel of Jesus Christ leads us to peace and safety now and forever.

00:34:44.320 --> 00:34:48.280
 Because for every single time you look at yourself and think I failed, I can't do it,

00:34:48.280 --> 00:34:49.280
 I'm broken.

00:34:49.280 --> 00:34:59.880
 Jesus says that does not matter for one second because whatever it takes to save you, I will

00:34:59.880 --> 00:35:03.160
 do it.

00:35:03.160 --> 00:35:06.559
 And that's what makes following Jesus so amazing.

00:35:06.559 --> 00:35:09.960
 It's not about what you have to do for Him.

00:35:09.960 --> 00:35:13.559
 It's not about what I can do for Him.

00:35:13.559 --> 00:35:18.039
 It's all about what He has done for us.

00:35:18.039 --> 00:35:22.079
 May God grant that for every one of us.

00:35:22.079 --> 00:35:29.360
 We can see that, understand that and trust Him forever.

00:35:29.360 --> 00:35:30.360
 Amen.

00:35:30.360 --> 00:35:32.360
 Let's pray.

00:35:32.360 --> 00:35:41.559
 Father, we thank you so much for all that you've done for us.

00:35:41.559 --> 00:35:52.519
 And in so many ways, Lord, we have not done anything to deserve that, but we just rejoice

00:35:52.519 --> 00:35:57.199
 that you are the God who was ready to say, I will.

00:35:57.199 --> 00:36:00.480
 And how we thank you for that.

00:36:00.480 --> 00:36:07.079
 And just praise you for everything that you have in fact done for us through Jesus.

00:36:07.079 --> 00:36:11.799
 And may we all just respond to that by trusting in you.

00:36:11.800 --> 00:36:37.760
 In Jesus' name, amen.