WEBVTT

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 Daniel 4, verses 19-37

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 Daniel interprets the dream.

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 Then Daniel, also called Belteshazzar, was greatly perplexed for a time, and his thoughts terrified him.

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 So the king said, Belteshazzar, do not let the dream or its meaning alarm you.

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 Belteshazzar answered, My lord, if only the dream applied to your enemies and its meaning to your adversaries.

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 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth,

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 with its beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals,

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 and having nesting places in its branches for the birds.

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 Your majesty, you are that tree. You have become great and strong.

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 Your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.

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 Your majesty saw a holy one, a messenger, coming down from heaven and saying,

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 Cut down the tree and destroy it, but leave the stump, bound with iron and bronze,

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 in the grass of the field, while its roots remain in the ground.

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 Let him be drenched until the dew of the heaven.

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 Let him live with the wild animals until seven times pass by for him.

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 This is the interpretation, your majesty, and this is the decree of the Most High,

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 as issued by against my lord, the king.

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 You will be driven away from people and will live with the wild animals.

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 You will eat grass like the ox and be drenched with the dew of heaven.

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 Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth

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 and gives them to anyone he wishes.

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 The command to leave the stump of the tree with its roots means that your kingdom will be restored to you

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 when you acknowledge that heaven rules.

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 Therefore, your majesty, be pleased to accept my advice.

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 Renounce your sins by doing what is right, and your weakness by being kind to the oppressed.

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 It may be that then your prosperity will continue.

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 The dream is fulfilled.

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 All this happened to King Nebuchadnezzar.

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 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, he said,

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 Is not this the great Babylon I have built as the royal residence,

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 by my mighty power and for the glory of my majesty?

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 Even as the words were on his lips, a voice came from heaven,

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 This is what is decreed for you, King Nebuchadnezzar.

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 Your royal authority has been taken away from you.

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 You will be driven away from people and will live with the wild animals.

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 You will eat grass like the ox.

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 Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth

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 and gives them to anyone he wishes.

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 Immediately, what had been said about Nebuchadnezzar was fulfilled.

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 He was driven away from people and ate grass like the ox.

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 His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle

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 and his nails like the claw of a bird.

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 At the end of that time, I, Nebuchadnezzar, raised my eyes towards heaven and my sanity was restored.

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 Then I praised the Most High.

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 I honoured and glorified him who lives forever.

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 His dominion is an eternal dominion.

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 His kingdom endures from generation to generation.

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 All the peoples of the earth are regarded as nothing.

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 He does as he pleases with the powers of heaven and the peoples of the earth.

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 No one can hold back his hand or say to him,

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 What have you done?

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 At the same time that my sanity was restored,

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 my honour and splendour were returned to me for the glory of my kingdom.

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 My advisors and nobles sought me out,

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 out and I was restored to my throne and became even greater than before.

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 Now I, Nebuchadnezzar, praise and exult and glorify the King of heaven

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 because everything he does is right and all his ways are just.

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 And those who walk in pride, he is able to humble.

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 Daniel, chapter 4.

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 We'll see pride before a fall and we'll see God's power that shows mercy.

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 Daniel, chapter 4 is really interesting because it really stands as a personal testimony

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 to God's glory and mercy that comes from King Nebuchadnezzar.

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 Now, imagine waking up tomorrow and you got your morning newspaper

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 and you found there was an open letter in there.

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 In fact, every national newspaper was carrying the same open letter

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 and a news conference had been called and an exclusive interview was about to be given

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 and it was from our Prime Minister, Boris Johnson,

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 who wanted our nation and the nations of the world to know that he was praising God

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 for being humbled, praising God because now he could see that heaven rules.

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 He was speaking to us about in this crisis,

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 understanding the need to trust in God as the one who is truly in control,

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 calling himself and others to seek for God's power and mercy.

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 Imagine if that happened in our nation.

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 It would cause shockwaves, wouldn't it?

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 But this happened in Babylon.

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 In Daniel, chapter 4 and verses 1 and 2,

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 we discover that this whole chapter is an open letter

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 that is being taken by heralds all around the kingdom of Babylon

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 to the nations and peoples of every language who live in all the earth.

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 This is what Nebuchadnezzar says,

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 It's my pleasure to tell you about the miraculous signs and wonders

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 that the Most High God has performed for me.

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 He's proclaiming with gladness God's eternal rule and kingdom.

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 We hear Nebuchadnezzar's confession

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 that the true king, as it were, chopped him down to size.

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 He can say, That was for my good.

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 That was so I could discover the mercy of God.

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 So it's a remarkable chapter in the Bible.

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 And we're going to think about some lessons that we can draw from it.

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 But first, let's think about Nebuchadnezzar's testimony

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 of his rise, his fall and his rise again.

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 So his story begins in verse 4 with his contentment.

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 He is, after all, the most powerful man in the world in his day,

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 head of the most powerful empire of his day,

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 one who was used to luxury and wealth and fame and glory.

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 But just as we have previously seen him have a dream that troubles him,

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 so in verse 5 he tells us,

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 I had a dream that made me afraid.

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 This dream becomes in his mind a nightmare.

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 And his response is the same as before.

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 He goes to his experts, those dream readers,

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 to see what they can do.

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 And they offer no help at all.

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 And again, he then realises it's the time to call Daniel,

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 to call Belteshazzar.

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 And Daniel is better because Daniel worships the true God

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 with the level of understanding Nebuchadnezzar has.

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 He says, finally, Daniel came into my presence and I told him,

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 my dream, the spirit of the holy gods is in him.

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 And Nebuchadnezzar then tells Daniel the dream.

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 And before Daniel begins to explain and interpret the dream,

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 we discover something really significant about Daniel.

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 It's Daniel's turn to be afraid.

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 Then Daniel was greatly perplexed for a time and his thoughts terrified him.

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 My Lord, if only the dream applied to your enemies and its meaning to your adversaries.

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 What do we discover about Daniel?

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 We discover someone who respects and who cares for King Nebuchadnezzar.

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 And that's remarkable.

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 Just last week in Daniel chapter 3,

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 we discovered this same Nebuchadnezzar tries to roast Daniel's three friends in a fire

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 for refusing to bow down to his gold image.

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 Daniel is one of the exiles taken from Judah.

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 And a letter came via Jeremiah to the exiles.

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 And in Jeremiah 29, the exiles are told to seek the welfare,

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 seek the peace and prosperity of the city in which you are now living in exile.

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 And Daniel is an incredible model of that integrity and care in his workplace and for his master.

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 But then he delivers the meaning of the dream,

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 which contains in it a warning message from God.

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 So Nebuchadnezzar had dreamed of a tree that was massive,

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 that filled the earth,

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 a tree that was providing shelter for birds and animals,

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 a tree that was providing food for all.

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 Daniel says to him,

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 verse 22,

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 your majesty,

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 you are that tree.

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 Here is Nebuchadnezzar,

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 a king at the height of his powers,

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 a king with great influence through his vast empire.

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 That picture of a tree with almost cosmic dimensions,

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 again is a great reminder of Genesis 11 and the Tower of Babel.

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 That towering construction,

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 which was on the one hand a great testimony to human achievement,

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 but it was also a testament to overreaching pride,

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 to self-glory.

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 And we will see that at the height of Nebuchadnezzar's power,

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 he falls into that trap as well.

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 And so there is this warning that just as Nebuchadnezzar is that great tree,

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 so God is going to function as divine lumberjack.

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 That he will be cut down.

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 The picture there is that the tree will be cut,

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 the stump will be left,

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 and an iron band will be placed around it to protect it,

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 so it won't be removed.

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 And Daniel says to him,

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 that tree represents the king.

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 The king who will be cut down

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 and won't be restored

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 until he recognises that heaven rules.

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 Daniel tells him

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 that not only will he be cut down,

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 he'll also, his mind will be changed,

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 so he'll become like an animal.

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 And he would be driven away,

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 verse 25,

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 until you acknowledge that the Most High

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 is sovereign over all kingdoms of the earth.

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 And his kingdom would only be restored in verse 26

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 when he acknowledged that heaven rules.

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 And Daniel is encouraging Nebuchadnezzar

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 to change his perspective,

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 to beware of pride,

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 and also to repent of the injustice

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 that he has been guilty of.

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 So in verse 27,

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 therefore your master,

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 be pleased to accept my advice,

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 renounce your sins by doing what is right,

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 and your wickedness by being kind to the oppressed.

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 It may be that then your prosperity will continue

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 when God gives a warning of future judgment,

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 there is mercy in that,

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 a chance to repent.

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 And so Daniel calls the king to repentance.

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 But Nebuchadnezzar continues with his testimony,

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 and in verses 28 to 33,

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 we see what happens 12 months later,

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 his dream becomes reality.

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 The way this open letter is presented,

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 it switches from Nebuchadnezzar speaking,

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 saying,

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 I now move to the third person.

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 It's as if King Nebuchadnezzar,

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 because of his illness,

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 he needs someone else to testify

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 to what had been happening.

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 Now, what was the trigger to this illness?

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 12 months later,

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 as the king was walking on the roof

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 of the royal palace of Babylon,

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 he said,

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 is this not the great Babylon I have built

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 as the royal residence by my mighty power

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 and for the glory of my majesty?

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 It's very symbolic.

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 Here is Nebuchadnezzar on the roof

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 of his great palace,

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 and he's looking down in his pride.

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 Look at what I built for my power

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 and for my glory.

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 He has completely lost perspective.

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 He has forgotten human dependence

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 on God as creator and sustainer and king.

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 He has no sense that the right to rule

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 comes from God,

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 that there is an obligation

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 to give honour and glory to God.

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 So we see there is an instant fall.

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 The judgment comes just as was promised,

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 and verse 33,

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 immediately what had been said

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 about Nebuchadnezzar was fulfilled.

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 He was driven away from people

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 and ate grass like an ox

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 from majesty the descent into madness.

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 He was brought low by God.

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 Maybe you have heard those personal testimony stories

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 of someone brought low by God,

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 of God finding people, as it were,

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 in the gutter or finding them

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 in their lowest point.

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 Two for me really stand out.

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 Once there was a church camp down in London,

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 and on the Sunday evening,

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 we went to a local church,

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 and they happened to have a guest

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 giving their testimony

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 and having an interview,

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 and it was Jonathan Aitken,

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 a former Conservative MP

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 who was convicted and sent to prison for perjury.

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 And during the process of that,

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 he became a Christian,

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 a follower of Jesus.

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 He wrote, I say,

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 a really helpful little book on the Psalms,

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 but he spoke about God meeting him

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 in that lowest point of his life.

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 But then I also think of the story

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 of a Chinese student in Glasgow

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 who was found by an elderly Christian couple

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 on the street in tears one day,

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 distress and fear.

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 Everything seemed to be going wrong.

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 And they welcomed her in,

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 and they established friendship

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 and shared the gospel.

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 And she came to faith

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 from that lowest point.

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 God showed mercy

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 and God showed salvation.

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 So imagine what's going on here.

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 Imagine we're the first people

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 to hear this letter

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 being proclaimed by a herald.

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 Here is the emperor,

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 most powerful man in the world,

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 openly sharing of his fall into insanity

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 and acknowledging God and his mercy.

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 Restoration will come for him.

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 And we find out why.

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 Verse 34,

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 at the end of that time,

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 I, Nebuchadnezzar,

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 raised my eyes towards heaven

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 and my sanity was restored.

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 His perspective changed.

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 Joyce Baldwin says,

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 insanity begins with a realistic self-appraisal.

00:16:34.280 --> 00:16:36.000
 Nebuchadnezzar has been humbled

00:16:36.000 --> 00:16:37.879
 by almighty God.

00:16:37.960 --> 00:16:40.740
 No longer is he standing over and above everyone.

00:16:40.840 --> 00:16:41.620
 Now he's humbled

00:16:41.620 --> 00:16:44.120
 because he recognises his place before God.

00:16:44.200 --> 00:16:45.680
 He has a new understanding

00:16:45.680 --> 00:16:48.720
 of God.

00:16:48.720 --> 00:16:51.080
 God's dominion is an eternal dominion.

00:16:51.180 --> 00:16:52.340
 His kingdom endures

00:16:52.340 --> 00:16:54.519
 from generation to generation.

00:16:54.759 --> 00:16:56.580
 God is the true king.

00:16:57.920 --> 00:16:59.720
 His kingdom is extensive.

00:17:00.080 --> 00:17:01.220
 It is eternal.

00:17:01.840 --> 00:17:03.820
 There is no rise or fall

00:17:03.820 --> 00:17:05.680
 with God the king.

00:17:06.120 --> 00:17:07.640
 He understands the folly

00:17:07.640 --> 00:17:10.339
 of claiming godlike status

00:17:10.339 --> 00:17:12.460
 in his pride.

00:17:12.460 --> 00:17:15.500
 In verse 35,

00:17:16.200 --> 00:17:16.539
 he says,

00:17:16.700 --> 00:17:17.700
 all the peoples of the earth

00:17:17.700 --> 00:17:18.799
 are regarded as nothing.

00:17:18.920 --> 00:17:20.299
 He does as he pleases

00:17:20.299 --> 00:17:21.600
 with the powers of heaven.

00:17:22.200 --> 00:17:23.840
 No one can hold back his hand

00:17:23.840 --> 00:17:24.519
 or say to him,

00:17:24.579 --> 00:17:25.420
 what have you done?

00:17:25.960 --> 00:17:28.480
 God's will cannot be stopped.

00:17:30.480 --> 00:17:32.819
 God is ultimate authority.

00:17:33.920 --> 00:17:34.819
 And for Nebuchadnezzar,

00:17:34.860 --> 00:17:37.960
 he can see that this dream

00:17:37.960 --> 00:17:40.200
 of his being cut down to size,

00:17:40.200 --> 00:17:42.620
 of his shift into insanity,

00:17:42.819 --> 00:17:44.340
 it became reality.

00:17:47.380 --> 00:17:48.960
 But Nebuchadnezzar also came

00:17:48.960 --> 00:17:50.400
 to understand something else.

00:17:51.860 --> 00:17:53.100
 Now I, Nebuchadnezzar,

00:17:53.180 --> 00:17:54.680
 praise and exalt and glorify

00:17:54.680 --> 00:17:55.580
 the king of heaven.

00:17:55.799 --> 00:17:56.120
 Why?

00:17:56.860 --> 00:17:58.420
 Because everything he does is right

00:17:58.420 --> 00:18:00.000
 and all his ways are just.

00:18:01.019 --> 00:18:03.279
 And those who walk in pride,

00:18:03.400 --> 00:18:04.299
 he's able to humble.

00:18:05.059 --> 00:18:07.799
 God uses his almighty power

00:18:07.799 --> 00:18:09.819
 in order to show mercy

00:18:09.819 --> 00:18:10.639
 in this case,

00:18:11.059 --> 00:18:13.359
 to humble proud Nebuchadnezzar

00:18:13.359 --> 00:18:14.339
 so he'd be in a place

00:18:14.339 --> 00:18:16.179
 to recognise and acknowledge

00:18:16.179 --> 00:18:18.819
 and praise God.

00:18:19.720 --> 00:18:21.480
 So that's his testimony.

00:18:22.319 --> 00:18:24.240
 Begins by praising God,

00:18:24.599 --> 00:18:25.619
 tells his story,

00:18:26.059 --> 00:18:27.759
 finishes by praising God

00:18:27.759 --> 00:18:28.759
 for humbling him

00:18:28.759 --> 00:18:30.500
 and showing him mercy.

00:18:30.619 --> 00:18:32.619
 It's a remarkable chapter

00:18:32.619 --> 00:18:33.279
 of the Bible.

00:18:33.279 --> 00:18:36.059
 And as we think about learning

00:18:36.059 --> 00:18:37.579
 from Nebuchadnezzar's testimony,

00:18:37.759 --> 00:18:38.799
 we realise there's so much

00:18:38.799 --> 00:18:40.519
 going on in this chapter,

00:18:40.660 --> 00:18:42.039
 there's so much we could talk about.

00:18:42.180 --> 00:18:43.339
 One thing we certainly need

00:18:43.339 --> 00:18:43.940
 to talk about

00:18:43.940 --> 00:18:45.539
 is that Nebuchadnezzar

00:18:45.539 --> 00:18:46.119
 and his story

00:18:46.119 --> 00:18:47.339
 gives us a clear warning

00:18:47.339 --> 00:18:48.720
 against pride.

00:18:50.740 --> 00:18:51.920
 It's the first sin,

00:18:52.079 --> 00:18:53.279
 the sin that we see

00:18:53.279 --> 00:18:54.899
 in the Garden of Eden.

00:18:55.559 --> 00:18:57.839
 That desire of Adam and Eve

00:18:57.839 --> 00:18:58.940
 to be God-like,

00:18:58.940 --> 00:19:00.480
 to overreach,

00:19:00.640 --> 00:19:02.539
 to overstep the boundaries

00:19:02.539 --> 00:19:03.779
 and reaching out

00:19:03.779 --> 00:19:05.460
 for the forbidden fruit.

00:19:07.380 --> 00:19:09.259
 Pride was the great sin

00:19:09.259 --> 00:19:10.400
 of the Tower of Babel.

00:19:10.500 --> 00:19:11.840
 Let's get together

00:19:11.840 --> 00:19:12.880
 and let's construct

00:19:12.880 --> 00:19:14.039
 this great tower

00:19:14.039 --> 00:19:15.680
 that will be for our glory,

00:19:16.620 --> 00:19:18.080
 glory without God.

00:19:18.660 --> 00:19:20.900
 Now, among the hanging gardens

00:19:20.900 --> 00:19:21.559
 of Babylon,

00:19:21.559 --> 00:19:24.320
 we see that same pride

00:19:24.320 --> 00:19:25.340
 coming out.

00:19:26.220 --> 00:19:27.320
 I've done this.

00:19:27.319 --> 00:19:29.379
 This is all my work

00:19:29.379 --> 00:19:32.119
 and this is for my glory.

00:19:34.439 --> 00:19:35.519
 It's a sin

00:19:35.519 --> 00:19:37.980
 that we all battle with

00:19:37.980 --> 00:19:39.319
 and that we all need

00:19:39.319 --> 00:19:40.439
 to deal with.

00:19:41.119 --> 00:19:42.059
 The Nebuchadnezzar story

00:19:42.059 --> 00:19:42.819
 helps us to see

00:19:42.819 --> 00:19:44.460
 that pride involves

00:19:44.460 --> 00:19:45.879
 having a wrong perspective.

00:19:46.799 --> 00:19:47.799
 There he is on the roof

00:19:47.799 --> 00:19:49.059
 and he's looking down.

00:19:50.220 --> 00:19:51.639
 And pride involves

00:19:51.639 --> 00:19:53.539
 looking down on others.

00:19:54.439 --> 00:19:55.799
 I am better than,

00:19:55.799 --> 00:19:57.579
 I know more than,

00:19:58.079 --> 00:20:00.460
 or pride also looks sideways

00:20:00.460 --> 00:20:01.480
 in comparing.

00:20:03.919 --> 00:20:05.680
 Doing better than that person,

00:20:05.759 --> 00:20:06.919
 at least I'm not as bad

00:20:06.919 --> 00:20:09.339
 as that one over there,

00:20:10.019 --> 00:20:11.399
 forgetting to look up.

00:20:11.859 --> 00:20:14.139
 Pride dismisses God

00:20:14.139 --> 00:20:16.639
 to place the God of self

00:20:16.639 --> 00:20:19.980
 on the throne of our lives.

00:20:19.980 --> 00:20:23.680
 It is the first sin.

00:20:23.839 --> 00:20:25.380
 It is a great sin

00:20:25.380 --> 00:20:27.640
 because it fails to give God

00:20:27.640 --> 00:20:28.200
 his place

00:20:28.200 --> 00:20:29.799
 because we want that place.

00:20:30.000 --> 00:20:30.900
 What we need

00:20:30.900 --> 00:20:34.000
 is that perspective change.

00:20:34.539 --> 00:20:36.259
 The one that looks up

00:20:36.259 --> 00:20:37.460
 to heaven.

00:20:38.599 --> 00:20:39.759
 To recognise

00:20:39.759 --> 00:20:41.599
 that we were made

00:20:41.599 --> 00:20:42.480
 to worship,

00:20:42.940 --> 00:20:44.480
 to enjoy God,

00:20:44.579 --> 00:20:45.640
 to live in relationship

00:20:45.640 --> 00:20:45.980
 with him,

00:20:46.059 --> 00:20:47.819
 to live under him,

00:20:47.819 --> 00:20:49.379
 to live with humble

00:20:49.379 --> 00:20:51.059
 dependence upon him.

00:20:53.960 --> 00:20:55.419
 So for each one of us,

00:20:55.799 --> 00:20:56.980
 we need to be checking

00:20:56.980 --> 00:20:58.220
 our point of view.

00:20:58.319 --> 00:20:59.319
 What's the perspective

00:20:59.319 --> 00:21:00.599
 with which we live life,

00:21:00.659 --> 00:21:01.879
 with which we go into

00:21:01.879 --> 00:21:03.619
 our days?

00:21:04.599 --> 00:21:06.039
 Are we looking to assert

00:21:06.039 --> 00:21:07.319
 self as number one?

00:21:08.319 --> 00:21:10.439
 Or can we gladly say

00:21:10.439 --> 00:21:12.879
 heaven rules?

00:21:12.880 --> 00:21:17.000
 Another thing we see

00:21:17.000 --> 00:21:18.360
 from Nebuchadnezzar's testimony

00:21:18.360 --> 00:21:19.480
 is that suffering

00:21:19.480 --> 00:21:22.440
 can be redemptive.

00:21:23.200 --> 00:21:25.660
 That God in his mighty power

00:21:25.660 --> 00:21:26.160
 and wisdom

00:21:26.160 --> 00:21:27.200
 can use suffering

00:21:27.200 --> 00:21:28.800
 for good.

00:21:31.060 --> 00:21:31.700
 Discomfort.

00:21:33.200 --> 00:21:34.620
 Extreme trials

00:21:34.620 --> 00:21:35.900
 can be

00:21:35.900 --> 00:21:38.440
 means of spiritual growth

00:21:38.440 --> 00:21:40.920
 and lasting change.

00:21:40.920 --> 00:21:43.740
 And that's one of the

00:21:43.740 --> 00:21:44.560
 great hopes

00:21:44.560 --> 00:21:45.460
 and prayers

00:21:45.460 --> 00:21:47.700
 of the church

00:21:47.700 --> 00:21:48.820
 for this phase of life.

00:21:48.900 --> 00:21:49.340
 We had another

00:21:49.340 --> 00:21:50.560
 five days of prayer

00:21:50.560 --> 00:21:51.240
 and we spent

00:21:51.240 --> 00:21:52.840
 a lot of time

00:21:52.840 --> 00:21:53.860
 asking that God

00:21:53.860 --> 00:21:55.640
 would use this time

00:21:55.640 --> 00:21:56.700
 as a means of

00:21:56.700 --> 00:21:57.820
 drawing the people

00:21:57.820 --> 00:21:58.700
 of God closer

00:21:58.700 --> 00:21:59.460
 to himself

00:21:59.460 --> 00:22:00.380
 in independent

00:22:00.380 --> 00:22:01.360
 trust and worship

00:22:01.360 --> 00:22:02.740
 but also drawing others

00:22:02.740 --> 00:22:04.400
 in a sense of need

00:22:04.400 --> 00:22:04.880
 and despair

00:22:04.880 --> 00:22:05.840
 and hopelessness

00:22:05.840 --> 00:22:07.779
 to come to God

00:22:07.779 --> 00:22:08.640
 and to find answers

00:22:08.640 --> 00:22:09.539
 and to find life

00:22:09.539 --> 00:22:10.319
 and to find joy

00:22:10.319 --> 00:22:11.099
 and salvation.

00:22:11.899 --> 00:22:12.740
 But suffering

00:22:12.740 --> 00:22:14.059
 can only be redemptive

00:22:14.059 --> 00:22:14.639
 if

00:22:14.639 --> 00:22:17.059
 we lift our eyes

00:22:17.059 --> 00:22:17.519
 to heaven.

00:22:19.220 --> 00:22:20.259
 Only if

00:22:20.259 --> 00:22:21.819
 we look to God

00:22:21.819 --> 00:22:23.099
 for mercy.

00:22:23.859 --> 00:22:25.019
 Only when we see

00:22:25.019 --> 00:22:25.700
 the limits

00:22:25.700 --> 00:22:26.899
 of ourselves

00:22:26.899 --> 00:22:28.720
 and those

00:22:28.720 --> 00:22:29.779
 idols

00:22:29.779 --> 00:22:30.399
 those things

00:22:30.399 --> 00:22:31.279
 that we typically

00:22:31.279 --> 00:22:32.399
 look to

00:22:32.399 --> 00:22:33.119
 for identity

00:22:33.119 --> 00:22:33.839
 and security

00:22:33.839 --> 00:22:34.799
 and purpose

00:22:34.799 --> 00:22:35.339
 and hope

00:22:35.339 --> 00:22:36.680
 only if we see

00:22:36.680 --> 00:22:37.899
 the end of them

00:22:37.900 --> 00:22:38.320
 if we come

00:22:38.320 --> 00:22:38.900
 to an end

00:22:38.900 --> 00:22:39.360
 of ourselves

00:22:39.360 --> 00:22:39.900
 and we look

00:22:39.900 --> 00:22:40.500
 up to God

00:22:40.500 --> 00:22:40.960
 for mercy

00:22:40.960 --> 00:22:41.820
 only then

00:22:41.820 --> 00:22:43.519
 can suffering

00:22:43.519 --> 00:22:43.980
 have that

00:22:43.980 --> 00:22:45.000
 redemptive purpose.

00:22:47.019 --> 00:22:48.160
 We see in the story

00:22:48.160 --> 00:22:48.880
 of Nebuchadnezzar

00:22:48.880 --> 00:22:49.280
 that God

00:22:49.280 --> 00:22:50.140
 is both powerful

00:22:50.140 --> 00:22:51.560
 and God

00:22:51.560 --> 00:22:53.259
 is merciful

00:22:53.259 --> 00:22:54.680
 and that God

00:22:54.680 --> 00:22:55.360
 is able

00:22:55.360 --> 00:22:56.500
 from this

00:22:56.500 --> 00:22:57.960
 personal crisis

00:22:57.960 --> 00:22:58.580
 to do

00:22:58.580 --> 00:22:59.680
 spiritual

00:22:59.680 --> 00:23:00.860
 good.

00:23:02.759 --> 00:23:03.280
 Leading

00:23:03.280 --> 00:23:04.040
 Nebuchadnezzar

00:23:04.040 --> 00:23:04.740
 to move away

00:23:04.740 --> 00:23:05.280
 from a place

00:23:05.279 --> 00:23:05.660
 where he

00:23:05.660 --> 00:23:07.059
 basically insists

00:23:07.059 --> 00:23:07.519
 that he

00:23:07.519 --> 00:23:08.920
 is a God

00:23:08.920 --> 00:23:10.019
 to his people

00:23:10.019 --> 00:23:11.059
 where he's now

00:23:11.059 --> 00:23:11.960
 telling the peoples

00:23:11.960 --> 00:23:13.220
 here's the God

00:23:13.220 --> 00:23:14.740
 you need to praise

00:23:14.740 --> 00:23:15.619
 and worship

00:23:15.619 --> 00:23:17.180
 because he is the true king

00:23:17.180 --> 00:23:17.779
 and his kingdom

00:23:17.779 --> 00:23:19.059
 is the one that lasts.

00:23:19.859 --> 00:23:20.599
 The God

00:23:20.599 --> 00:23:21.299
 who cuts

00:23:21.299 --> 00:23:21.980
 down

00:23:21.980 --> 00:23:23.899
 is the same

00:23:23.899 --> 00:23:24.559
 God

00:23:24.559 --> 00:23:25.660
 who graciously

00:23:25.660 --> 00:23:26.399
 restores.

00:23:27.599 --> 00:23:28.339
 So there is

00:23:28.339 --> 00:23:29.379
 an invitation

00:23:29.379 --> 00:23:30.639
 to each one

00:23:30.639 --> 00:23:31.099
 of us

00:23:31.099 --> 00:23:32.720
 as

00:23:32.720 --> 00:23:33.799
 we are

00:23:33.799 --> 00:23:34.480
 maybe at

00:23:34.480 --> 00:23:35.160
 different stages

00:23:35.160 --> 00:23:35.539
 of trying

00:23:35.539 --> 00:23:36.200
 to pick up

00:23:36.200 --> 00:23:36.720
 the pieces

00:23:36.720 --> 00:23:37.779
 and trying

00:23:37.779 --> 00:23:38.799
 to get

00:23:38.799 --> 00:23:39.460
 back to

00:23:39.460 --> 00:23:40.059
 some kind

00:23:40.059 --> 00:23:40.980
 of normality.

00:23:41.640 --> 00:23:42.700
 Will God

00:23:42.700 --> 00:23:43.700
 be the centre

00:23:43.700 --> 00:23:44.200
 of that

00:23:44.200 --> 00:23:44.640
 new

00:23:44.640 --> 00:23:45.480
 normal?

00:23:46.360 --> 00:23:47.019
 Will he

00:23:47.019 --> 00:23:47.700
 be the one

00:23:47.700 --> 00:23:48.940
 we place

00:23:48.940 --> 00:23:49.620
 our hope

00:23:49.620 --> 00:23:49.759
 in?

00:23:49.900 --> 00:23:50.380
 Will we

00:23:50.380 --> 00:23:50.900
 allow him

00:23:50.900 --> 00:23:51.519
 to use

00:23:51.519 --> 00:23:52.180
 this

00:23:52.180 --> 00:23:53.019
 suffering

00:23:53.019 --> 00:23:53.640
 in our

00:23:53.640 --> 00:23:53.880
 life

00:23:53.880 --> 00:23:54.720
 to achieve

00:23:54.720 --> 00:23:55.779
 something

00:23:55.779 --> 00:23:56.740
 of spiritual

00:23:56.740 --> 00:23:57.759
 and lasting

00:23:57.759 --> 00:23:58.380
 good

00:23:58.380 --> 00:24:00.540
 as we

00:24:00.540 --> 00:24:01.060
 look away

00:24:01.060 --> 00:24:01.740
 from ourselves

00:24:01.740 --> 00:24:02.180
 and as we

00:24:02.180 --> 00:24:02.860
 look up

00:24:02.860 --> 00:24:03.960
 to heaven

00:24:03.960 --> 00:24:05.380
 as we

00:24:05.380 --> 00:24:06.240
 cry out

00:24:06.240 --> 00:24:06.680
 from the

00:24:06.680 --> 00:24:07.140
 depths

00:24:07.140 --> 00:24:07.960
 to God

00:24:07.960 --> 00:24:08.580
 for mercy

00:24:08.580 --> 00:24:09.960
 as we

00:24:09.960 --> 00:24:10.800
 read in

00:24:10.800 --> 00:24:11.680
 Psalm 130

00:24:11.680 --> 00:24:13.800
 and we

00:24:13.800 --> 00:24:14.560
 also see

00:24:14.560 --> 00:24:14.900
 and we've

00:24:14.900 --> 00:24:15.600
 already mentioned

00:24:15.600 --> 00:24:16.680
 it in the

00:24:16.680 --> 00:24:17.040
 story of

00:24:17.040 --> 00:24:17.600
 Nebuchadnezzar

00:24:17.600 --> 00:24:18.480
 that God's

00:24:18.480 --> 00:24:19.220
 mercy

00:24:19.220 --> 00:24:20.900
 is powerful.

00:24:22.580 --> 00:24:23.460
 I wonder

00:24:23.460 --> 00:24:24.440
 if you ever

00:24:24.440 --> 00:24:25.420
 find yourself

00:24:25.420 --> 00:24:26.960
 discouraged

00:24:26.960 --> 00:24:28.980
 thinking about

00:24:28.980 --> 00:24:29.539
 people that

00:24:29.539 --> 00:24:30.000
 you care

00:24:30.000 --> 00:24:30.299
 about

00:24:30.299 --> 00:24:31.380
 family members

00:24:31.380 --> 00:24:31.900
 friends

00:24:31.900 --> 00:24:32.559
 colleagues

00:24:32.559 --> 00:24:33.140
 wondering

00:24:33.140 --> 00:24:34.240
 will that

00:24:34.240 --> 00:24:35.079
 person ever

00:24:35.079 --> 00:24:36.200
 change?

00:24:37.079 --> 00:24:37.700
 Can they

00:24:37.700 --> 00:24:38.840
 change?

00:24:39.860 --> 00:24:40.539
 Can God

00:24:40.539 --> 00:24:41.579
 work in

00:24:41.579 --> 00:24:42.559
 that person's

00:24:42.559 --> 00:24:42.900
 heart?

00:24:43.000 --> 00:24:43.660
 Maybe tempted

00:24:43.660 --> 00:24:44.579
 to give

00:24:44.579 --> 00:24:45.660
 up praying?

00:24:45.980 --> 00:24:46.660
 Well let

00:24:46.660 --> 00:24:47.779
 Nebuchadnezzar

00:24:47.779 --> 00:24:49.640
 be a reminder

00:24:49.640 --> 00:24:50.420
 of just how

00:24:50.420 --> 00:24:51.460
 powerful God's

00:24:51.460 --> 00:24:52.380
 mercy is.

00:24:53.039 --> 00:24:53.680
 Somebody who

00:24:53.680 --> 00:24:54.140
 set himself

00:24:54.140 --> 00:24:54.720
 up as a

00:24:54.720 --> 00:24:55.200
 God, somebody

00:24:55.200 --> 00:24:55.720
 who's willing

00:24:55.720 --> 00:24:56.960
 to kill

00:24:56.960 --> 00:24:57.620
 those who

00:24:57.620 --> 00:24:58.440
 were worshipping

00:24:58.440 --> 00:25:00.380
 God, is

00:25:00.380 --> 00:25:00.920
 now praising

00:25:00.920 --> 00:25:01.360
 God.

00:25:01.940 --> 00:25:02.920
 God, our

00:25:02.920 --> 00:25:04.079
 God, loves

00:25:04.079 --> 00:25:06.180
 sinners and

00:25:06.180 --> 00:25:07.480
 he loves to

00:25:07.480 --> 00:25:08.740
 save sinners

00:25:08.740 --> 00:25:09.819
 and he

00:25:09.819 --> 00:25:10.920
 surprises with

00:25:10.920 --> 00:25:12.180
 grace for

00:25:12.180 --> 00:25:13.559
 his glory.

00:25:15.160 --> 00:25:15.980
 This is also

00:25:15.980 --> 00:25:16.680
 a reminder to

00:25:16.680 --> 00:25:17.340
 us to pray

00:25:17.340 --> 00:25:17.880
 for our

00:25:17.880 --> 00:25:18.319
 leaders.

00:25:18.940 --> 00:25:19.460
 Those leaders

00:25:19.460 --> 00:25:20.059
 are appointed

00:25:20.059 --> 00:25:21.559
 by God, they

00:25:21.559 --> 00:25:22.100
 deserve our

00:25:22.100 --> 00:25:22.759
 respect and as

00:25:22.759 --> 00:25:23.380
 the Bible says

00:25:23.380 --> 00:25:23.799
 they also

00:25:23.799 --> 00:25:24.840
 deserve our

00:25:24.840 --> 00:25:25.420
 prayers.

00:25:25.420 --> 00:25:27.940
 pray believing

00:25:27.940 --> 00:25:28.460
 that God

00:25:28.460 --> 00:25:29.500
 can change

00:25:29.500 --> 00:25:30.000
 them, that

00:25:30.000 --> 00:25:30.480
 God can

00:25:30.480 --> 00:25:30.980
 save them,

00:25:31.039 --> 00:25:31.320
 that God

00:25:31.320 --> 00:25:31.860
 can use

00:25:31.860 --> 00:25:33.380
 them for

00:25:33.380 --> 00:25:34.140
 his good

00:25:34.140 --> 00:25:34.800
 purposes.

00:25:36.480 --> 00:25:37.460
 In this

00:25:37.460 --> 00:25:38.740
 current crisis

00:25:38.740 --> 00:25:40.320
 can God

00:25:40.320 --> 00:25:41.700
 save people

00:25:41.700 --> 00:25:42.360
 from the

00:25:42.360 --> 00:25:42.900
 depths of

00:25:42.900 --> 00:25:44.220
 despair and

00:25:44.220 --> 00:25:44.700
 fear?

00:25:46.160 --> 00:25:47.060
 He did it

00:25:47.060 --> 00:25:48.080
 for Nebuchadnezzar

00:25:48.080 --> 00:25:49.680
 and he can

00:25:49.680 --> 00:25:50.400
 certainly still

00:25:50.400 --> 00:25:51.160
 do it today.

00:25:51.160 --> 00:25:53.259
 maybe he

00:25:53.259 --> 00:25:53.880
 will restore

00:25:53.880 --> 00:25:55.279
 you today.

00:25:56.180 --> 00:25:56.920
 Maybe you

00:25:56.920 --> 00:25:58.220
 are powerfully

00:25:58.220 --> 00:25:59.080
 aware of

00:25:59.080 --> 00:26:00.060
 your need

00:26:00.060 --> 00:26:01.240
 and you

00:26:01.240 --> 00:26:02.080
 know also

00:26:02.080 --> 00:26:04.019
 that you

00:26:04.019 --> 00:26:04.540
 have not

00:26:04.540 --> 00:26:05.180
 been setting

00:26:05.180 --> 00:26:05.759
 your eyes

00:26:05.759 --> 00:26:06.500
 towards heaven.

00:26:06.620 --> 00:26:06.980
 Well, maybe

00:26:06.980 --> 00:26:07.800
 this is the

00:26:07.800 --> 00:26:09.700
 day that

00:26:09.700 --> 00:26:09.960
 you would

00:26:09.960 --> 00:26:10.800
 understand your

00:26:10.800 --> 00:26:11.480
 sin and your

00:26:11.480 --> 00:26:11.960
 need, you'd

00:26:11.960 --> 00:26:12.300
 see the

00:26:12.300 --> 00:26:12.920
 goodness and

00:26:12.920 --> 00:26:13.400
 glory and

00:26:13.400 --> 00:26:13.980
 the love of

00:26:13.980 --> 00:26:14.460
 God in

00:26:14.460 --> 00:26:15.300
 sending Jesus,

00:26:15.420 --> 00:26:15.759
 that you would

00:26:15.759 --> 00:26:16.519
 raise your eyes

00:26:16.519 --> 00:26:17.500
 to heaven to

00:26:17.500 --> 00:26:18.180
 see Jesus,

00:26:18.340 --> 00:26:18.920
 your Saviour,

00:26:19.200 --> 00:26:19.580
 the one who

00:26:19.579 --> 00:26:20.299
 longs to

00:26:20.299 --> 00:26:20.819
 save you,

00:26:21.139 --> 00:26:21.460
 that you'd

00:26:21.460 --> 00:26:22.299
 recognise his

00:26:22.299 --> 00:26:22.699
 rule, that

00:26:22.699 --> 00:26:22.960
 you would

00:26:22.960 --> 00:26:23.639
 trust in

00:26:23.639 --> 00:26:24.679
 him and

00:26:24.679 --> 00:26:25.099
 that you

00:26:25.099 --> 00:26:25.639
 would know

00:26:25.639 --> 00:26:26.939
 that restoring.

00:26:29.379 --> 00:26:30.159
 So we

00:26:30.159 --> 00:26:30.579
 see this

00:26:30.579 --> 00:26:31.699
 wonderful and

00:26:31.699 --> 00:26:32.240
 surprising

00:26:32.240 --> 00:26:33.639
 testimony from

00:26:33.639 --> 00:26:34.079
 King

00:26:34.079 --> 00:26:35.099
 Nebuchadnezzar.

00:26:36.019 --> 00:26:36.480
 But as

00:26:36.480 --> 00:26:37.740
 always, I

00:26:37.740 --> 00:26:38.299
 want us to

00:26:38.299 --> 00:26:39.740
 close thinking

00:26:39.740 --> 00:26:40.259
 about the

00:26:40.259 --> 00:26:40.899
 story of

00:26:40.899 --> 00:26:41.740
 God's true

00:26:41.740 --> 00:26:42.539
 and ultimate

00:26:42.539 --> 00:26:43.759
 king who

00:26:43.759 --> 00:26:44.579
 is Jesus.

00:26:45.019 --> 00:26:45.559
 Picture

00:26:45.559 --> 00:26:47.460
 Jesus, the

00:26:47.460 --> 00:26:47.720
 one who

00:26:47.720 --> 00:26:48.199
 doesn't just

00:26:48.200 --> 00:26:49.340
 survey one

00:26:49.340 --> 00:26:49.860
 kingdom.

00:26:50.640 --> 00:26:51.500
 He looks

00:26:51.500 --> 00:26:51.920
 over the

00:26:51.920 --> 00:26:52.779
 whole world

00:26:52.779 --> 00:26:53.680
 as its

00:26:53.680 --> 00:26:54.580
 creator and

00:26:54.580 --> 00:26:55.360
 sustainer.

00:26:56.420 --> 00:26:56.799
 But there

00:26:56.799 --> 00:26:57.640
 is no pride

00:26:57.640 --> 00:26:58.279
 in Jesus,

00:26:58.480 --> 00:26:58.980
 no hanging

00:26:58.980 --> 00:26:59.600
 on to his

00:26:59.600 --> 00:27:00.700
 position of

00:27:00.700 --> 00:27:01.160
 glory in

00:27:01.160 --> 00:27:01.380
 heaven.

00:27:01.539 --> 00:27:01.700
 In

00:27:01.700 --> 00:27:02.360
 humility,

00:27:02.920 --> 00:27:03.180
 Jesus

00:27:03.180 --> 00:27:03.940
 becomes one

00:27:03.940 --> 00:27:04.240
 of us.

00:27:04.299 --> 00:27:05.019
 He enters

00:27:05.019 --> 00:27:05.400
 in.

00:27:05.480 --> 00:27:05.799
 The Son

00:27:05.799 --> 00:27:06.220
 of God

00:27:06.220 --> 00:27:07.559
 becomes a

00:27:07.559 --> 00:27:08.019
 man.

00:27:08.940 --> 00:27:09.360
 And this

00:27:09.360 --> 00:27:09.920
 wasn't a

00:27:09.920 --> 00:27:10.360
 forced

00:27:10.360 --> 00:27:11.019
 humility.

00:27:11.559 --> 00:27:12.559
 He chose

00:27:12.559 --> 00:27:13.980
 a path of

00:27:13.980 --> 00:27:14.440
 humble

00:27:14.440 --> 00:27:15.180
 obedience

00:27:15.180 --> 00:27:16.700
 that led

00:27:16.700 --> 00:27:17.820
 him into

00:27:17.820 --> 00:27:18.380
 suffering,

00:27:18.820 --> 00:27:19.460
 that led

00:27:19.460 --> 00:27:19.980
 him to

00:27:19.980 --> 00:27:21.240
 death on

00:27:21.240 --> 00:27:21.740
 a cross.

00:27:23.160 --> 00:27:23.960
 Why that

00:27:23.960 --> 00:27:24.299
 path?

00:27:24.400 --> 00:27:24.759
 Why that

00:27:24.759 --> 00:27:25.240
 journey?

00:27:26.799 --> 00:27:27.759
 Because Jesus

00:27:27.759 --> 00:27:28.500
 is taking the

00:27:28.500 --> 00:27:29.120
 place of

00:27:29.120 --> 00:27:29.740
 proud,

00:27:30.240 --> 00:27:30.519
 rebel

00:27:30.519 --> 00:27:30.940
 sinners

00:27:30.940 --> 00:27:32.299
 like us.

00:27:32.660 --> 00:27:33.240
 He is

00:27:33.240 --> 00:27:33.860
 dying in

00:27:33.860 --> 00:27:34.480
 our place

00:27:34.480 --> 00:27:35.380
 for our

00:27:35.380 --> 00:27:35.740
 sins,

00:27:36.140 --> 00:27:36.980
 for us as

00:27:36.980 --> 00:27:37.480
 we build

00:27:37.480 --> 00:27:37.860
 our own

00:27:37.860 --> 00:27:38.960
 little empire,

00:27:39.320 --> 00:27:40.140
 pursuing our

00:27:40.140 --> 00:27:40.620
 glory,

00:27:41.019 --> 00:27:41.640
 where we

00:27:41.640 --> 00:27:42.580
 leave no

00:27:42.580 --> 00:27:43.320
 room for

00:27:43.319 --> 00:27:43.759
 God.

00:27:44.500 --> 00:27:44.939
 Jesus

00:27:44.939 --> 00:27:45.639
 comes to

00:27:45.639 --> 00:27:46.159
 die for

00:27:46.159 --> 00:27:46.759
 that sin

00:27:46.759 --> 00:27:47.240
 and so

00:27:47.240 --> 00:27:47.839
 many more

00:27:47.839 --> 00:27:48.299
 so that we

00:27:48.299 --> 00:27:48.740
 might be

00:27:48.740 --> 00:27:49.319
 forgiven,

00:27:49.919 --> 00:27:50.359
 so that by

00:27:50.359 --> 00:27:51.019
 looking to

00:27:51.019 --> 00:27:51.359
 Jesus,

00:27:51.480 --> 00:27:51.799
 now the

00:27:51.799 --> 00:27:52.259
 King in

00:27:52.259 --> 00:27:52.579
 heaven,

00:27:53.480 --> 00:27:54.119
 to come

00:27:54.119 --> 00:27:54.579
 to him

00:27:54.579 --> 00:27:55.019
 is to

00:27:55.019 --> 00:27:55.259
 be

00:27:55.259 --> 00:27:55.899
 restored.

00:27:57.639 --> 00:27:58.139
 Here is

00:27:58.139 --> 00:27:58.700
 the cure

00:27:58.700 --> 00:27:59.439
 for pride

00:27:59.439 --> 00:28:00.099
 to look

00:28:00.099 --> 00:28:00.859
 to Jesus,

00:28:01.359 --> 00:28:02.240
 our humble,

00:28:02.779 --> 00:28:03.659
 self-giving

00:28:03.659 --> 00:28:04.379
 Saviour,

00:28:04.919 --> 00:28:05.299
 and we

00:28:05.299 --> 00:28:05.819
 are called

00:28:05.819 --> 00:28:06.500
 to walk

00:28:06.500 --> 00:28:07.419
 in his

00:28:07.419 --> 00:28:08.659
 steps.

00:28:12.059 --> 00:28:12.700
 Nebuchadnezzar

00:28:12.700 --> 00:28:13.460
 was a

00:28:13.460 --> 00:28:13.720
 king,

00:28:13.840 --> 00:28:14.299
 pictured as

00:28:14.299 --> 00:28:14.920
 a tree

00:28:14.920 --> 00:28:15.880
 who was

00:28:15.880 --> 00:28:16.460
 cut down

00:28:16.460 --> 00:28:17.200
 and restored.

00:28:17.799 --> 00:28:18.160
 Jesus,

00:28:18.819 --> 00:28:20.299
 in his

00:28:20.299 --> 00:28:21.160
 stories and

00:28:21.160 --> 00:28:21.440
 in his

00:28:21.440 --> 00:28:21.779
 teaching,

00:28:21.900 --> 00:28:22.400
 used that

00:28:22.400 --> 00:28:23.299
 picture of

00:28:23.299 --> 00:28:23.840
 a tree

00:28:23.840 --> 00:28:24.940
 to speak

00:28:24.940 --> 00:28:25.480
 about his

00:28:25.480 --> 00:28:25.799
 kingdom,

00:28:25.920 --> 00:28:26.360
 the true

00:28:26.360 --> 00:28:27.160
 kingdom of

00:28:27.160 --> 00:28:27.480
 God,

00:28:27.860 --> 00:28:28.460
 the kingdom

00:28:28.460 --> 00:28:29.039
 that begins

00:28:29.039 --> 00:28:29.680
 as small

00:28:29.680 --> 00:28:30.039
 as a

00:28:30.039 --> 00:28:30.660
 mustard seed

00:28:30.660 --> 00:28:31.120
 with just

00:28:31.120 --> 00:28:31.640
 a few,

00:28:32.160 --> 00:28:32.660
 but then

00:28:32.660 --> 00:28:33.180
 grows to

00:28:33.180 --> 00:28:33.660
 become the

00:28:33.660 --> 00:28:34.240
 biggest of

00:28:34.240 --> 00:28:34.700
 all the

00:28:34.700 --> 00:28:35.279
 trees and

00:28:35.279 --> 00:28:36.319
 the birds

00:28:36.319 --> 00:28:37.299
 nest in

00:28:37.299 --> 00:28:38.000
 its branches.

00:28:38.539 --> 00:28:39.279
 Jesus uses

00:28:39.279 --> 00:28:39.880
 this picture

00:28:39.880 --> 00:28:40.180
 of the

00:28:40.180 --> 00:28:40.660
 kingdom of

00:28:40.660 --> 00:28:41.059
 God to

00:28:41.059 --> 00:28:41.420
 say that

00:28:41.420 --> 00:28:41.799
 it's a

00:28:41.799 --> 00:28:42.359
 growing

00:28:42.359 --> 00:28:42.899
 kingdom.

00:28:43.299 --> 00:28:43.819
 It would

00:28:43.819 --> 00:28:44.539
 become a

00:28:44.539 --> 00:28:45.079
 global

00:28:45.079 --> 00:28:45.700
 kingdom and

00:28:45.700 --> 00:28:46.220
 we praise

00:28:46.220 --> 00:28:46.759
 God that

00:28:46.759 --> 00:28:47.919
 that's true

00:28:47.919 --> 00:28:48.259
 and that

00:28:48.259 --> 00:28:48.720
 through this

00:28:48.720 --> 00:28:49.859
 pandemic the

00:28:49.859 --> 00:28:50.619
 church still

00:28:50.619 --> 00:28:51.539
 continues to

00:28:51.539 --> 00:28:51.859
 grow,

00:28:52.460 --> 00:28:53.200
 that we can

00:28:53.200 --> 00:28:53.659
 come to

00:28:53.659 --> 00:28:54.319
 King Jesus

00:28:54.319 --> 00:28:54.859
 and find

00:28:54.859 --> 00:28:56.519
 shelter in

00:28:56.519 --> 00:28:57.099
 our sorrow,

00:28:57.220 --> 00:28:57.879
 in our sadness,

00:28:58.200 --> 00:28:58.859
 in our fear.

00:28:59.180 --> 00:29:00.039
 We can come to

00:29:00.039 --> 00:29:00.579
 him and find

00:29:00.579 --> 00:29:02.119
 life and life

00:29:02.119 --> 00:29:02.639
 in all its

00:29:02.639 --> 00:29:02.980
 fullness.

00:29:05.259 --> 00:29:06.119
 So let's

00:29:06.119 --> 00:29:07.019
 come to

00:29:07.019 --> 00:29:07.279
 him.

00:29:07.919 --> 00:29:08.460
 Let's heed

00:29:08.460 --> 00:29:09.339
 the testimony

00:29:09.339 --> 00:29:11.079
 of Nebuchadnezzar

00:29:11.079 --> 00:29:11.319
 and come

00:29:11.319 --> 00:29:12.720
 to our

00:29:12.720 --> 00:29:13.259
 powerful

00:29:13.259 --> 00:29:13.919
 God to

00:29:13.919 --> 00:29:14.439
 find

00:29:14.439 --> 00:29:15.500
 mercy.

00:29:15.500 --> 00:29:15.599
 Let's see.