WEBVTT

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 Well, again, let me say good morning to you.

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 I'm thrilled to be here.

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 And I'm excited to continue in the series that we started a couple of weeks ago.

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 We're taking time right now, just a few weeks, to talk about the DNA of our church.

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 We've been here for about 14 years, and some of you have been here for that entire journey.

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 Some of you, this may be your first Sunday with us.

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 And so, in the life of any church, it's very valuable to take time every now and then to

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 remember why we started the church, why we're here, most importantly, where we feel like

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 God is calling us to go.

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 So this is really about what we feel that God has called us to be and to do in this area.

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 And so, this is week three.

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 We're continuing to look at our statement of mission, which, Julian, if you could put

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 that up, our mission statement is essentially this.

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 We exist to do three things, to join people to God, which we talked about a couple of weeks

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 ago, to join people to one another, which we talked about last week, and then this week's

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 topic, to join people with Christ's work of renewal in Washington, D.C. and through it,

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 the world.

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 This is the topic that we're going to be focusing on.

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 Another way to ask the question that we're going to focus on this morning would be this.

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 What is our salvation for?

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 Why does God establish the church?

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 Why does God save and restore people and place them in the church?

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 What's God's desire for His church, for His people to do in the world?

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 Why are we here?

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 Why are we here?

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 And what we see, and this is what the Bible does again and again, is the Bible says, if

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 you know who you are, if you understand your identity, then out of that, you will clearly

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 begin to understand your purpose.

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 So, if you know who you are, then you can begin to discern why you're here.

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 And that's why we're going to look at 1 Peter 2, verses 9 through 12, because this really

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 speaks to those two things.

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 It tells us first who we are and then why we're here.

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 So, we're going to look at this in two parts, the identity of the church and then the purpose

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 of the church.

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 So, this is our outline for this morning.

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 So, let's take a moment and pray and ask God to guide us as we open His Word.

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 Lord, we thank You for Your Word, and we thank You that it's more than just ink and paper,

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 that it is living, that it is active, that when You send it out, it does not return void.

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 It accomplishes all that You intend for it to accomplish.

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 Lord, our hope is not in the Word of human beings this morning.

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 It's in the Word of the God who made us.

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 And we pray that even as we open Your Word, that it would become living in us, that it would

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 become flesh in us, and that through Your written Word, we would come to see Your living

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 Word face to face.

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 And it's in His name that we pray.

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 Amen.

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 Amen.

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 So, first of all, let's talk a little bit about the identity of the church.

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 This isn't just church of the advent.

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 This is the church in the world.

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 1 Peter, since we're dropping into the middle of this, just to give you a little context,

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 1 Peter is all about the fact that Jesus, through His resurrection, has raised people to a living

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 hope.

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 That's what it says in the very beginning of the book.

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 And what that means is this is a hope of life.

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 It's a hope that is living and active in the form of Jesus Christ.

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 And it's a living hope for the world.

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 That God's plan isn't just to save people so that they can escape the world.

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 That God's plan is actually to resurrect and renew the world just as the body of Jesus has

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 been resurrected and renewed.

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 So our hope is a resurrected world.

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 And He raises people to begin to live out that hope here and now.

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 And so, 1 Peter is really all about how we do that when we live in a world where people

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 believe lots of different things, a pluralistic society, and where increasingly people are

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 very hostile to the beliefs of a faith like Christianity.

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 These people were facing hostility every bit as much as we face skepticism and hostility

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 today.

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 And so, Peter's talking about first in the first part of the book, he's talking about

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 the identity of the church.

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 Who are we who have been raised to this living hope?

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 And how do we orient ourselves to the world that we live in, the society where God has

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 placed us?

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 And he uses two key terms that give us a big, strong, clear sense of our place in the world.

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 And the first word that he uses, it's a key term, is the word exile.

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 He says, to understand who you are in the world, you need to understand that now because

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 of me, you are all exiles.

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 You're exiles.

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 And he's intentionally referencing a very specific time in Israel's history.

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 In the 6th century BC, the Babylonians conquered God's people and they took them into exile.

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 And the Babylonian strategy was that after a couple of generations, Israel would simply

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 become assimilated into Babylonian culture.

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 So the idea is, it's very expensive to kill all of these people.

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 It's very bloody and it's a big waste.

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 We're going to benefit more as a society if they just assimilate and we gain their best

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 and brightest.

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 And so that's exactly what they did.

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 And so the hope was that Israel would simply cease to exist, right?

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 That their kids' kids wouldn't even remember Israel.

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 And so for these Israelite exiles in Babylon, there was this big question that they were

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 debating among themselves.

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 How do we relate to this foreign culture of Babylon?

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 And it seemed like there were only two options.

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 Some people said we need to hunker down.

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 It was the sort of fortification option.

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 Let's fortify ourselves against the Babylonian culture.

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 Let's keep ourselves entirely separate and let's wait for God to rescue us.

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 And there were some prophets who were saying that's going to happen very soon.

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 Just hold tight.

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 God is coming.

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 The other option that some people sort of accepted with a sense of hopeless resignation

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 was let's just give up.

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 Let's just allow ourselves to be assimilated.

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 There is no hope for us.

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 We're done as a people.

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 And so that was really the two choices, fortification or assimilation.

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 And God sends the prophet Jeremiah with a third option.

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 He says, I don't want you to fortify yourselves and I don't want you to allow yourselves to

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 be assimilated.

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 And the option is what we might call faithful presence.

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 On the one hand, he says, don't remain separate.

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 Go into Babylon.

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 Put down roots.

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 Get jobs.

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 Have kids.

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 Commit to living there for several generations.

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 You're going to be there for a while.

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 And then on the other hand, Jeremiah says, on the one hand, don't fortify.

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 But on the other hand, don't allow yourselves to be assimilated.

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 Go into the city.

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 Go into the society.

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 You know, get jobs.

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 Put down roots.

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 Get married.

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 Let your kids get married.

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 Get to know your neighbors.

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 Invest in the community.

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 But don't be assimilated into their way of life.

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 Stay faithful to me as my chosen people.

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 Stay holy, which means set apart.

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 Stay holy.

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 And more than that, verse 7, seek the welfare of the city where I've sent you into exile.

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 And pray to the Lord on its behalf.

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 For in its welfare, you will find your welfare.

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 Right?

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 And the word welfare can also be translated shalom or flourishing.

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 Right?

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 And so this is the third option that exilers are called to in the world.

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 And Peter is saying that Christians need to understand that we need to think of ourselves like exiles in Babylon.

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 So God wants the church to be present and active and engaged in every sphere of society.

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 God's vision is that Christians would be everywhere there are people.

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 Right?

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 Go everywhere.

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 In every job.

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 In every profession.

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 In every sphere.

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 But on the other hand, don't be assimilated.

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 Stay holy.

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 Stay separate.

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 Stay set apart.

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 Stay faithful to me.

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 Stay salty.

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 Stay.

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 So it's the both and option.

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 Right?

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 Be present but don't allow yourselves to be assimilated.

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 Instead, pray for and seek the flourishing of the society where God has put you.

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 So that's the first word that he uses.

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 Think of yourselves like exiles called to have a faithful presence wherever God has put you.

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 And then he adds to that a term that would have gone way beyond anything that you would see in the Old Testament.

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 He says, not only are you exiles, but you were also a royal priesthood.

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 Because of Jesus, you're not just exiles.

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 You are royal priests.

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 Now, for the original audience, for people with a kind of a Jewish background, royalty was a kind of unimaginable privilege.

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 Right?

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 Most people didn't even know somebody who was royal.

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 And so what they would think of would be sort of King David and the lineage of King David.

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 Unless you were born into a royal family, you probably wouldn't even be in contact with anybody who was royal.

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 And priests were similar in the sense that that was this kind of unimaginable privilege that you had to be born into.

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 Because in the Old Testament, in the Old Testament priesthood, priests came from certain special families from among the nation of Israel.

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 And they were uniquely able to enter into the holy places of God and to mediate the relationship between God and people.

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 So both royalty and priests, they were privileges that you had to be born into.

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 You had to be born into the right family.

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 So the idea that everybody would be royal priests was just unthinkable.

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 Right?

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 Because these are massive privileges.

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 And that's exactly what Peter is saying.

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 He's saying that every single Christian who puts their faith in Jesus Christ is born again into a royal priesthood.

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 You're born into that chosen, set apart, privileged family.

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 And what this means is that every single Christian has all of the privileges of royalty in God's kingdom.

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 Right?

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 You have the place of honor at the table.

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 And every single Christian has direct access to God.

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 A kind of access that the Old Testament priesthood couldn't have even imagined having.

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 So he says you're exiles and you are royal priests.

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 Every single one of you.

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 And this is extremely important for understanding the identity of the church in the world today.

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 Because, you know, when we use the word priest, we can easily get confused.

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 Because in the church today, we use the word priest in a couple of different ways.

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 In one sense, we use the word priest to describe an office in the church.

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 Somebody who wears a collar.

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 Somebody like me.

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 And we say, well, some churches have priests in them.

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 And that word comes from the Greek word presbyteros, which essentially means elder.

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 And what we see is that since the very beginning of the church, the apostles set aside certain people to serve the church as presbyteros, as priests, as elders.

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 People to sort of oversee and manage the affairs of the church and God's people.

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 And so that's what I do.

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 That's what a very small number of people do.

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 We have that job in the church.

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 It's an office.

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 But here's the thing I want you to understand.

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 Our job and the reason that this office even exists is to serve you, the royal priesthood.

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 So we are sort of priests who serve all of the other priests in God's family, in God's temple.

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 And so as Paul says in Ephesians chapter 4, the job of people like me is to equip the saints for the work of ministry.

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 Our job is to equip the royal priesthood to be a royal priesthood in the world.

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 And so our contract is essentially this.

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 I keep you well fed so that you can go out and do all of the things, do all of the ministry that God has given you to do.

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 And that's how the relationship works.

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 And one of the biggest threats to the mission of the church is what we might call clericalism,

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 which is the mistaken belief that the clergy are the ones doing the real work of ministry on the front lines

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 and that it's the job of the church to support the kind of ordained people.

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 You know, the pastors and the missionaries and the monks and the nuns, they're the real Christians.

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 They're doing the real work of ministry.

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 And everybody else's job in the congregation is to support what they do.

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 And what we need to emphasize here is we can't really emphasize this enough.

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 That's the exact opposite of the way God, I believe, intended his church to function.

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 I mean, I stand up here for an hour and a half roughly every week.

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 And you all are the ones sitting in the pews because this is the time for you to be fed.

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 This is the time for you to come together and to be fed and to be nourished.

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 And we all sort of come together in prayer and around the word of God and around the table.

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 And so you need to be fed by word and by sacrament, right, for all that God has called you to do.

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 So this is the time for you to sit in the pews.

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 But that's about an hour and a half a week, give or take.

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 For the remaining roughly 166 and a half hours of the week, you are the ones on the front lines and I'm the one behind the scenes.

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 And you are the ones on the front lines doing the work of royal priests in the world.

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 And I mean that in its fullest sense.

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 Everywhere you go, you bring the presence of God with you.

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 You have an ability to do what no Old Testament priest ever could have done because you don't need to go to the temple.

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 You don't need to go into the holy of holies in the temple.

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 Wherever you go.

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 And it might sound ridiculous to say, you know, when you go to Costco and you're standing in line,

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 you have with you, in you, the presence of the God who made the universe.

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 You're a royal priest.

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 So when you walk into a room, people may not know it, but you are the single most important person they could possibly talk to.

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 Right?

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 If they really knew what they were doing in terms of networking, everybody would line up to talk to you.

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 Because you are the one with a royal priestly authority to bring them into the presence of the God of the universe.

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 One conversation with you, and they have a chance to actually know and be reconciled to the God who made them.

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 Because you're a royal priest.

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 And if we understand the identity of the church as exiles and royal priests, I think that begins to shape our sense of why we're here.

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 Our purpose.

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 We're exiles called to seek the welfare of the society where we've been sent.

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 To be present everywhere, but not to be assimilated.

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 And we are royal priests who bring with us the authority of the kingdom of God and the presence of that God wherever we go.

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 Now just let that sink in.

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 And so the job of the people up here, the job of the people who work for a church, is to make sure you have everything you need to do that.

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 It's to make sure you're well fed.

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 It's to pray for you.

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 It's to do all we can to equip you.

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 And then when you go out and you fight on the front lines, and you get beat up and you get wounded and you get tired and you get hungry,

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 you come back and we patch you up here on Sunday.

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 And then we send you back out to the front lines.

00:16:03.759 --> 00:16:04.620
 And that's how it works.

00:16:05.639 --> 00:16:06.639
 So we're exiles.

00:16:06.860 --> 00:16:07.840
 We're royal priests.

00:16:08.300 --> 00:16:13.600
 That leads us into the second part, which is understanding the purpose of the church.

00:16:13.600 --> 00:16:15.560
 The purpose of the church.

00:16:15.840 --> 00:16:16.720
 He says,

00:16:16.879 --> 00:16:22.040
 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession,

00:16:22.580 --> 00:16:30.259
 that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

00:16:30.340 --> 00:16:32.460
 To proclaim God's excellence.

00:16:33.300 --> 00:16:35.139
 That's essentially our purpose.

00:16:35.399 --> 00:16:37.960
 To proclaim God's excellence.

00:16:38.399 --> 00:16:41.420
 And that means to make it known far and wide.

00:16:42.059 --> 00:16:44.500
 So the word proclaim here is not just speaking.

00:16:45.659 --> 00:16:46.740
 It's also living.

00:16:46.939 --> 00:16:49.019
 I make God's excellence known in what I say.

00:16:49.120 --> 00:16:52.059
 I make God's excellence known in what I do and how I live.

00:16:52.240 --> 00:16:54.500
 That's what a royal priest does.

00:16:54.579 --> 00:16:55.939
 That's the job of a royal priest.

00:16:55.940 --> 00:16:58.400
 So what does it look like to do this?

00:16:58.440 --> 00:16:59.660
 I wanted to give you a few examples.

00:16:59.780 --> 00:17:01.680
 You see them up on the screen right now.

00:17:01.760 --> 00:17:05.920
 A few specific examples of ways we as a church proclaim God's excellence.

00:17:07.000 --> 00:17:08.700
 The first example is simply this.

00:17:09.460 --> 00:17:10.380
 Through evangelism.

00:17:10.600 --> 00:17:14.240
 That's the most obvious example of proclaiming God's excellence.

00:17:14.240 --> 00:17:17.920
 And evangelism is something that every Christian is called to do.

00:17:18.359 --> 00:17:23.480
 It's a part of how we respond to Jesus.

00:17:25.000 --> 00:17:28.620
 You see at the end of Matthew, that passage that I just read,

00:17:29.680 --> 00:17:33.700
 that Jesus gives that commandment, go and make disciples of all the nations,

00:17:34.539 --> 00:17:36.259
 to his apostles.

00:17:36.259 --> 00:17:41.779
 And then he tells them, go and tell everyone you know, everyone you meet,

00:17:41.900 --> 00:17:45.619
 everyone who becomes a disciple, to observe all that I've commanded you,

00:17:45.720 --> 00:17:48.440
 including the commandment to go and make disciples.

00:17:48.960 --> 00:17:49.059
 Right?

00:17:49.599 --> 00:17:51.819
 And so this is something that applies to every Christian.

00:17:52.440 --> 00:17:54.920
 And it's a quintessential job of a royal priest,

00:17:55.599 --> 00:17:59.480
 is to make the presence and the glory of God known to people who need to know him.

00:18:00.180 --> 00:18:05.039
 And honestly, at its core, evangelism is simply proclaiming God's excellence.

00:18:05.039 --> 00:18:13.839
 Ideally, evangelism starts simply by telling people stories of how God has worked in your life.

00:18:14.879 --> 00:18:18.220
 That's where evangelism really, I think, should begin.

00:18:19.180 --> 00:18:22.059
 You know, this past week I was in Oregon,

00:18:22.359 --> 00:18:29.079
 and I found myself one night sitting at a table with just the most random mishmash of people.

00:18:29.799 --> 00:18:32.420
 And we're sitting there, and earlier in the trip,

00:18:32.420 --> 00:18:36.120
 somebody had asked what we all did, and it got to me.

00:18:36.220 --> 00:18:39.740
 And I said, you know, well, I'm a pastor back in D.C.

00:18:39.740 --> 00:18:41.120
 I'm a priest of an Anglican church.

00:18:41.920 --> 00:18:45.380
 And I could tell that that was sort of an unexpected answer.

00:18:45.720 --> 00:18:48.840
 You know, it's like doctor, lawyer, lawyer, doctor, priest.

00:18:49.480 --> 00:18:51.060
 And they're like, okay.

00:18:51.500 --> 00:18:53.980
 And so another day goes by,

00:18:54.100 --> 00:18:56.460
 and then the third night we're all together at dinner,

00:18:56.460 --> 00:18:58.100
 and somebody brings it back up and says,

00:18:58.200 --> 00:19:00.840
 well, how does somebody, none of these people were Christians.

00:19:00.960 --> 00:19:04.059
 And they say, well, how does somebody get into that kind of work, you know?

00:19:04.559 --> 00:19:08.700
 And I said, well, honestly, I don't think it's going to make much sense to you

00:19:08.700 --> 00:19:11.240
 unless I tell you the story of how I came to faith.

00:19:11.779 --> 00:19:13.460
 Would you be interested in hearing that story?

00:19:14.039 --> 00:19:16.660
 And everybody at the table said, absolutely, we'd love to hear that story.

00:19:17.319 --> 00:19:19.039
 And I'm inside thinking, really?

00:19:19.259 --> 00:19:20.200
 You really want to hear?

00:19:20.420 --> 00:19:22.279
 Not many people, okay.

00:19:22.279 --> 00:19:25.879
 And so I just begin to tell the story of how I came to faith.

00:19:26.680 --> 00:19:28.500
 And I get done with the story.

00:19:29.680 --> 00:19:32.299
 And then somebody asks a question about Jesus,

00:19:32.480 --> 00:19:33.799
 and somebody asks a question about the gospel.

00:19:33.980 --> 00:19:36.720
 And next thing I know, the entire dinner conversation,

00:19:37.399 --> 00:19:39.899
 until the end of the night, we're talking about the gospel.

00:19:40.279 --> 00:19:41.319
 And we're talking about Jesus.

00:19:41.500 --> 00:19:42.420
 And we're talking about grace.

00:19:42.700 --> 00:19:43.980
 And we're talking about idolatry.

00:19:44.259 --> 00:19:46.839
 And we're talking about how nothing that we put our hope in

00:19:46.839 --> 00:19:48.279
 is ever going to last and deliver.

00:19:48.399 --> 00:19:50.259
 And we're talking about how Jesus is the only thing,

00:19:50.259 --> 00:19:52.099
 the only one that we're ever meant to know and follow.

00:19:52.279 --> 00:19:55.440
 But it all launched out of just an opportunity to tell my story.

00:19:56.879 --> 00:20:01.599
 And it was fascinating to me to realize that I'm not gifted in evangelism.

00:20:01.680 --> 00:20:04.619
 If you know Lisa, our deacon, she's very gifted in evangelism.

00:20:05.019 --> 00:20:06.240
 I don't have the spiritual gift.

00:20:06.579 --> 00:20:08.779
 But as a Christian, I know that I'm called to do it.

00:20:09.220 --> 00:20:11.759
 And what you realize is that very often, you know,

00:20:11.799 --> 00:20:15.000
 I didn't go in there with any kind of strategy, any kind of game plan,

00:20:15.119 --> 00:20:17.160
 any kind of approach that I was going to take.

00:20:17.799 --> 00:20:19.460
 I was just showing up and eating dinner.

00:20:20.460 --> 00:20:21.980
 And God created the opportunity.

00:20:22.559 --> 00:20:24.420
 And that when God creates that opportunity,

00:20:25.220 --> 00:20:28.079
 all we have to do is respond with the truth.

00:20:28.859 --> 00:20:31.079
 Well, here's how I've experienced God in my life.

00:20:31.500 --> 00:20:32.740
 Here's what God's done for me.

00:20:32.879 --> 00:20:35.279
 We are proclaiming God's excellence when we do that.

00:20:36.279 --> 00:20:38.299
 And then when people want to know more and they want to know more

00:20:38.299 --> 00:20:38.920
 and they want to know more,

00:20:38.960 --> 00:20:40.799
 all of a sudden you find yourself laying out

00:20:40.799 --> 00:20:44.119
 all of the core aspects of our faith

00:20:44.119 --> 00:20:47.879
 and why we put our hope in Jesus above anyone else.

00:20:49.079 --> 00:20:51.099
 And I think that's where good evangelism starts.

00:20:52.159 --> 00:20:53.659
 And, you know, we live in a culture

00:20:53.659 --> 00:20:57.899
 that I think increasingly rejects the idea of organized religion,

00:20:57.900 --> 00:21:00.980
 but story has a real power.

00:21:01.920 --> 00:21:04.019
 People really put value on stories.

00:21:05.320 --> 00:21:07.759
 And it's interesting how when you begin to tell your story,

00:21:07.840 --> 00:21:10.040
 how people begin to rethink and question their own story

00:21:10.040 --> 00:21:13.780
 in ways that I think God can use.

00:21:14.440 --> 00:21:16.539
 So this is something that every single one of us can do.

00:21:16.839 --> 00:21:18.940
 So this is one of the ways that we proclaim God's excellence

00:21:18.940 --> 00:21:20.480
 through evangelism.

00:21:21.579 --> 00:21:23.339
 Another way that we as a community

00:21:23.339 --> 00:21:25.460
 proclaim God's excellence in the world

00:21:25.460 --> 00:21:28.980
 is through ministries of justice and mercy.

00:21:29.420 --> 00:21:31.420
 You know, unfortunately, you don't often see churches

00:21:31.420 --> 00:21:35.099
 that emphasize both evangelism and justice and mercy.

00:21:35.259 --> 00:21:37.660
 Typically, you have churches that emphasize evangelism,

00:21:37.740 --> 00:21:39.539
 but they don't talk a lot about justice and vice versa.

00:21:39.539 --> 00:21:42.639
 But I think if you read Scripture thoroughly,

00:21:42.980 --> 00:21:45.839
 it shows you pretty clearly how much God cares

00:21:45.839 --> 00:21:49.279
 about justice and mercy right alongside evangelism.

00:21:49.899 --> 00:21:51.940
 You know, you read places like Isaiah 58

00:21:51.940 --> 00:21:53.579
 where God says to His people,

00:21:54.019 --> 00:21:56.079
 is not this the fast that I choose?

00:21:56.159 --> 00:21:58.159
 In other words, do you really want to prove

00:21:58.159 --> 00:21:59.339
 that you're my people?

00:21:59.619 --> 00:22:01.619
 Do you really want to glorify my name?

00:22:01.700 --> 00:22:03.579
 Do you really want to show your devotion to me?

00:22:04.700 --> 00:22:06.779
 Well, loose the bonds of wickedness.

00:22:07.200 --> 00:22:08.899
 Undo the straps of the yoke.

00:22:08.900 --> 00:22:10.820
 Let the oppressed go free.

00:22:11.340 --> 00:22:12.519
 Break every yoke.

00:22:13.019 --> 00:22:15.019
 Is it not to share your bread with the hungry

00:22:15.019 --> 00:22:17.120
 and bring the homeless poor into your house

00:22:17.120 --> 00:22:19.660
 when you see the naked to cover him, right?

00:22:19.780 --> 00:22:20.759
 This is God saying,

00:22:21.100 --> 00:22:23.400
 if you want to glorify my name and proclaim my excellence,

00:22:23.500 --> 00:22:25.120
 then you need to care about what I care about,

00:22:26.019 --> 00:22:30.500
 to care the people that I want to care for, right?

00:22:30.540 --> 00:22:31.519
 And then in Luke 11,

00:22:32.519 --> 00:22:36.080
 Jesus actually accuses the Pharisees of hypocrisy.

00:22:36.079 --> 00:22:38.039
 And what he's talking about there is,

00:22:38.259 --> 00:22:38.639
 he says,

00:22:38.740 --> 00:22:42.559
 you're overemphasizing certain forms of holiness and piety.

00:22:43.159 --> 00:22:45.079
 You're tithing so meticulously

00:22:45.740 --> 00:22:49.079
 that you're even tithing your herbs in your garden.

00:22:49.259 --> 00:22:51.279
 You're tithing your mint and your cumin.

00:22:52.579 --> 00:22:52.980
 And he says,

00:22:53.059 --> 00:22:54.720
 and yet you're neglecting the people

00:22:54.720 --> 00:22:56.159
 who are right in front of you,

00:22:56.740 --> 00:22:59.279
 who are victims of poverty and injustice.

00:23:00.039 --> 00:23:00.460
 He says,

00:23:00.519 --> 00:23:01.839
 you're neglecting justice.

00:23:01.839 --> 00:23:02.379
 And he says,

00:23:02.439 --> 00:23:03.839
 this is a form of hypocrisy.

00:23:04.019 --> 00:23:04.199
 He says,

00:23:04.379 --> 00:23:05.079
 woe to you.

00:23:06.539 --> 00:23:07.179
 Woe to you,

00:23:07.279 --> 00:23:07.839
 Pharisees.

00:23:08.899 --> 00:23:09.240
 Right?

00:23:09.339 --> 00:23:11.000
 And so the Bible again and again says

00:23:11.000 --> 00:23:12.299
 that some of the clearest evidence

00:23:12.299 --> 00:23:13.579
 of genuine Christian faith

00:23:13.579 --> 00:23:15.579
 is whether or not we care about justice and mercy

00:23:15.579 --> 00:23:17.720
 for those who are vulnerable.

00:23:17.839 --> 00:23:19.139
 And the Bible again and again and again

00:23:19.139 --> 00:23:20.899
 has what many people have called

00:23:20.899 --> 00:23:22.199
 the quartet of the vulnerable.

00:23:22.740 --> 00:23:23.519
 Again and again and again,

00:23:23.599 --> 00:23:24.259
 you see the widow,

00:23:24.459 --> 00:23:24.879
 the orphan,

00:23:25.019 --> 00:23:25.399
 the immigrant,

00:23:25.559 --> 00:23:26.019
 and the poor.

00:23:26.480 --> 00:23:27.039
 The widow,

00:23:27.199 --> 00:23:27.579
 the orphan,

00:23:27.699 --> 00:23:28.079
 the immigrant,

00:23:28.179 --> 00:23:28.579
 and the poor.

00:23:28.579 --> 00:23:31.500
 These are the most vulnerable people in society.

00:23:32.299 --> 00:23:32.740
 And God says,

00:23:32.839 --> 00:23:33.539
 if you care about me,

00:23:33.599 --> 00:23:34.599
 then you've got to care about them.

00:23:35.639 --> 00:23:37.879
 And the best evidence that you care about me

00:23:37.879 --> 00:23:39.039
 is that you care about them.

00:23:41.539 --> 00:23:41.960
 Right?

00:23:42.019 --> 00:23:44.079
 So when we do the work of justice and mercy,

00:23:44.199 --> 00:23:45.699
 we proclaim God's excellence

00:23:45.699 --> 00:23:47.099
 because we're showing the world

00:23:47.099 --> 00:23:48.339
 what God cares about,

00:23:49.159 --> 00:23:50.359
 who God cares about,

00:23:50.519 --> 00:23:53.119
 and we're giving people a preview

00:23:53.119 --> 00:23:54.619
 of the kind of world,

00:23:54.759 --> 00:23:55.779
 the kind of society

00:23:55.779 --> 00:23:57.059
 that God is establishing

00:23:57.059 --> 00:23:57.859
 through his kingdom.

00:23:58.579 --> 00:23:58.899
 Right?

00:23:58.939 --> 00:23:59.299
 We're saying,

00:23:59.460 --> 00:24:00.500
 see this here.

00:24:00.579 --> 00:24:01.159
 It's the same thing

00:24:01.159 --> 00:24:02.339
 that Jesus did with his miracles.

00:24:03.299 --> 00:24:03.419
 Right?

00:24:03.460 --> 00:24:05.079
 Why does Jesus heal the blind

00:24:05.079 --> 00:24:05.919
 and heal the lame

00:24:05.919 --> 00:24:09.179
 and raise people from death?

00:24:09.240 --> 00:24:09.980
 Why does Jesus do that?

00:24:10.480 --> 00:24:11.599
 There are previews.

00:24:12.599 --> 00:24:13.899
 There are ways for Jesus to say,

00:24:14.000 --> 00:24:14.839
 one day when the kingdom

00:24:14.839 --> 00:24:15.679
 is fully established,

00:24:15.919 --> 00:24:17.019
 this is what everything

00:24:17.019 --> 00:24:18.000
 is going to be like.

00:24:18.259 --> 00:24:19.220
 And that's what we do

00:24:19.220 --> 00:24:20.519
 when we do justice and mercy work.

00:24:20.599 --> 00:24:20.960
 We're saying,

00:24:21.179 --> 00:24:21.359
 you know,

00:24:21.359 --> 00:24:22.720
 this is the kind of world

00:24:22.720 --> 00:24:23.639
 that God is building,

00:24:23.879 --> 00:24:25.079
 a kind of world

00:24:25.079 --> 00:24:26.759
 where this is true for everybody.

00:24:26.759 --> 00:24:30.180
 So this is why our church

00:24:30.180 --> 00:24:31.440
 places a high value

00:24:31.440 --> 00:24:32.559
 on supporting ministries

00:24:32.559 --> 00:24:33.339
 like Little Lights

00:24:33.339 --> 00:24:34.420
 and the mentoring work

00:24:34.420 --> 00:24:34.940
 that they do.

00:24:35.220 --> 00:24:37.039
 Or ministries like DZ 127

00:24:37.039 --> 00:24:38.279
 and the foster care

00:24:38.279 --> 00:24:39.640
 and adoption work

00:24:39.640 --> 00:24:40.279
 that they do.

00:24:40.759 --> 00:24:41.019
 Right?

00:24:41.079 --> 00:24:42.460
 This is why we prioritize

00:24:42.460 --> 00:24:44.019
 ministries that help us

00:24:44.019 --> 00:24:45.339
 show the world

00:24:45.339 --> 00:24:46.400
 the heart of God.

00:24:46.480 --> 00:24:48.019
 It's why we have new ministries

00:24:48.019 --> 00:24:49.940
 like the Antioch ministry

00:24:49.940 --> 00:24:50.859
 that's devoted

00:24:50.859 --> 00:24:52.039
 to building cross-cultural

00:24:52.039 --> 00:24:52.659
 relationships

00:24:52.659 --> 00:24:53.440
 with other churches

00:24:53.440 --> 00:24:54.659
 in the city.

00:24:55.379 --> 00:24:56.319
 It's the same reason.

00:24:56.700 --> 00:24:57.879
 This shows the heart

00:24:57.879 --> 00:24:58.559
 of God to the world.

00:24:58.659 --> 00:24:59.859
 This proclaims His excellence.

00:25:01.319 --> 00:25:02.559
 So we have evangelism,

00:25:02.859 --> 00:25:03.519
 we have ministries

00:25:03.519 --> 00:25:04.399
 of justice and mercy,

00:25:04.519 --> 00:25:05.240
 and then finally,

00:25:05.519 --> 00:25:08.019
 we have vocational ministry.

00:25:08.720 --> 00:25:09.619
 And there's a reason

00:25:09.619 --> 00:25:10.779
 that I wanted to end on this.

00:25:11.779 --> 00:25:12.559
 Here's the reason.

00:25:13.480 --> 00:25:13.879
 Evangelism,

00:25:14.099 --> 00:25:14.819
 centrally important.

00:25:14.960 --> 00:25:15.559
 Justice and mercy,

00:25:15.700 --> 00:25:16.399
 centrally important.

00:25:16.400 --> 00:25:18.880
 But when people ask,

00:25:19.180 --> 00:25:20.880
 what ministries do you have

00:25:20.880 --> 00:25:21.740
 at Church of the Advent?

00:25:22.120 --> 00:25:23.000
 Get asked that a lot.

00:25:23.960 --> 00:25:24.820
 What ministries,

00:25:25.040 --> 00:25:25.900
 what are you guys doing?

00:25:27.160 --> 00:25:28.140
 I say, you know,

00:25:28.160 --> 00:25:29.000
 my first answer

00:25:29.000 --> 00:25:29.860
 is pretty simple.

00:25:30.200 --> 00:25:30.840
 I say, you want to know

00:25:30.840 --> 00:25:31.780
 our primary ministry?

00:25:32.360 --> 00:25:33.259
 It's our people.

00:25:34.620 --> 00:25:35.320
 It's our people.

00:25:36.720 --> 00:25:38.780
 You are our primary ministry

00:25:38.780 --> 00:25:41.220
 through your vocation,

00:25:42.380 --> 00:25:43.340
 through what God

00:25:43.340 --> 00:25:44.340
 has called you to do

00:25:44.340 --> 00:25:45.280
 and equipped you to do

00:25:45.280 --> 00:25:46.120
 in the world.

00:25:46.119 --> 00:25:47.379
 And the word vocation

00:25:47.379 --> 00:25:48.919
 simply means calling.

00:25:50.799 --> 00:25:51.979
 All Christians have

00:25:51.979 --> 00:25:52.919
 two vocations.

00:25:53.919 --> 00:25:54.479
 This is the way

00:25:54.479 --> 00:25:55.159
 the Puritans used

00:25:55.159 --> 00:25:55.819
 to break it down.

00:25:56.399 --> 00:25:56.679
 They would say,

00:25:56.759 --> 00:25:57.559
 all Christians have

00:25:57.559 --> 00:25:58.359
 two vocations.

00:25:58.679 --> 00:26:00.099
 You have a general calling

00:26:00.099 --> 00:26:01.039
 and you have

00:26:01.039 --> 00:26:02.139
 a particular calling.

00:26:02.879 --> 00:26:04.119
 Your general calling

00:26:04.119 --> 00:26:05.059
 is everything that we've

00:26:05.059 --> 00:26:05.599
 been talking about

00:26:05.599 --> 00:26:06.279
 up to this point.

00:26:06.619 --> 00:26:07.139
 You are called

00:26:07.139 --> 00:26:07.839
 to follow Jesus.

00:26:08.219 --> 00:26:09.539
 You're called to evangelism,

00:26:09.619 --> 00:26:10.359
 to share the gospel.

00:26:10.759 --> 00:26:11.539
 You're called to do

00:26:11.539 --> 00:26:12.299
 the work of justice

00:26:12.299 --> 00:26:12.799
 and mercy.

00:26:13.259 --> 00:26:13.859
 Everything that we've

00:26:13.859 --> 00:26:14.339
 been talking about,

00:26:14.539 --> 00:26:15.259
 that's all your

00:26:15.259 --> 00:26:16.019
 general calling.

00:26:16.119 --> 00:26:16.839
 All Christians are

00:26:16.839 --> 00:26:17.419
 called to do those

00:26:17.419 --> 00:26:17.739
 things.

00:26:18.739 --> 00:26:20.279
 But you also have

00:26:20.279 --> 00:26:21.639
 a particular calling.

00:26:22.479 --> 00:26:23.579
 This is a specific

00:26:23.579 --> 00:26:25.119
 occupation that God

00:26:25.119 --> 00:26:26.439
 has called you to

00:26:26.439 --> 00:26:28.319
 that uses your gifts

00:26:28.319 --> 00:26:29.000
 and that it uses

00:26:29.000 --> 00:26:29.919
 your talents

00:26:29.919 --> 00:26:31.500
 and uses your aptitudes

00:26:31.500 --> 00:26:32.859
 and uses your passions

00:26:32.859 --> 00:26:34.419
 to do things

00:26:34.419 --> 00:26:35.279
 that other Christians

00:26:35.279 --> 00:26:36.479
 may not necessarily

00:26:36.479 --> 00:26:37.339
 be called to do.

00:26:37.339 --> 00:26:39.199
 right?

00:26:39.279 --> 00:26:40.619
 So whether you build

00:26:40.619 --> 00:26:41.740
 or you cook

00:26:41.740 --> 00:26:43.099
 or you raise children

00:26:43.099 --> 00:26:44.000
 or you paint

00:26:44.000 --> 00:26:45.119
 or you organize

00:26:45.119 --> 00:26:46.139
 or you clean

00:26:46.139 --> 00:26:47.279
 or you lead

00:26:47.279 --> 00:26:48.259
 or administrate

00:26:48.259 --> 00:26:49.000
 or sell

00:26:49.000 --> 00:26:49.799
 or manage

00:26:49.799 --> 00:26:50.500
 or counsel

00:26:50.500 --> 00:26:51.379
 or support

00:26:51.379 --> 00:26:52.220
 or advise

00:26:52.220 --> 00:26:52.839
 or oversee

00:26:52.839 --> 00:26:53.839
 or inspire

00:26:53.839 --> 00:26:54.779
 or teach,

00:26:55.779 --> 00:26:57.299
 there are certain

00:26:57.299 --> 00:26:58.439
 roles that God

00:26:58.439 --> 00:26:59.159
 has designed

00:26:59.159 --> 00:27:00.059
 and equipped you

00:27:00.059 --> 00:27:01.220
 to fill

00:27:01.220 --> 00:27:04.279
 roles that you

00:27:04.279 --> 00:27:05.120
 play in his kingdom.

00:27:06.740 --> 00:27:07.640
 And I'm not

00:27:07.640 --> 00:27:08.960
 talking only about

00:27:08.960 --> 00:27:09.960
 you doing those

00:27:09.960 --> 00:27:11.660
 things in the church.

00:27:12.240 --> 00:27:13.240
 I'm talking about

00:27:13.240 --> 00:27:13.860
 you doing those

00:27:13.860 --> 00:27:15.660
 things as the church

00:27:15.660 --> 00:27:17.819
 in all of the world,

00:27:18.240 --> 00:27:18.839
 wherever God

00:27:18.839 --> 00:27:19.380
 puts you.

00:27:19.380 --> 00:27:21.640
 And the thing is,

00:27:21.700 --> 00:27:22.240
 if you imagine

00:27:22.240 --> 00:27:23.800
 two overlapping circles

00:27:23.800 --> 00:27:24.900
 like a Venn diagram,

00:27:25.300 --> 00:27:26.380
 your vocation

00:27:26.380 --> 00:27:28.340
 may not necessarily

00:27:28.340 --> 00:27:28.980
 line up

00:27:28.980 --> 00:27:29.940
 with your current job

00:27:29.940 --> 00:27:30.500
 or career.

00:27:31.420 --> 00:27:31.640
 Right?

00:27:31.740 --> 00:27:32.180
 Ideally,

00:27:32.320 --> 00:27:33.260
 your vocation

00:27:33.260 --> 00:27:34.660
 and your job

00:27:34.660 --> 00:27:35.420
 or your career

00:27:35.420 --> 00:27:36.140
 that there's

00:27:36.140 --> 00:27:36.840
 some overlap.

00:27:37.780 --> 00:27:38.460
 Some of us,

00:27:38.520 --> 00:27:39.300
 it may be like this.

00:27:40.140 --> 00:27:41.000
 You gotta make money,

00:27:41.260 --> 00:27:41.960
 but this is really

00:27:41.960 --> 00:27:42.460
 your calling.

00:27:43.280 --> 00:27:43.740
 Ideally,

00:27:43.920 --> 00:27:44.720
 there's some overlap

00:27:44.720 --> 00:27:45.340
 and ideally,

00:27:45.540 --> 00:27:46.160
 over time,

00:27:46.280 --> 00:27:47.560
 part of your Christian maturity,

00:27:47.740 --> 00:27:48.960
 part of your discipleship,

00:27:48.960 --> 00:27:50.259
 is getting more

00:27:50.259 --> 00:27:50.900
 and more clear

00:27:50.900 --> 00:27:52.759
 on what your vocation is

00:27:52.759 --> 00:27:54.860
 so that you can spend

00:27:54.860 --> 00:27:55.840
 more and more

00:27:55.840 --> 00:27:57.019
 and more of your time

00:27:57.019 --> 00:27:58.880
 pulling those things together.

00:28:01.079 --> 00:28:01.559
 And, you know,

00:28:01.620 --> 00:28:02.279
 Amy Sherman

00:28:02.279 --> 00:28:03.079
 writes about this

00:28:03.079 --> 00:28:03.600
 and she says

00:28:03.600 --> 00:28:04.400
 that our vocation

00:28:04.400 --> 00:28:05.319
 is typically found

00:28:05.319 --> 00:28:06.079
 at the intersection

00:28:06.079 --> 00:28:07.000
 of three things.

00:28:08.059 --> 00:28:09.059
 God's priorities,

00:28:10.279 --> 00:28:11.279
 your gifts,

00:28:11.500 --> 00:28:11.860
 talents,

00:28:12.059 --> 00:28:12.420
 passions,

00:28:12.960 --> 00:28:13.380
 interests,

00:28:13.700 --> 00:28:14.240
 aptitudes,

00:28:14.779 --> 00:28:16.620
 and then the world's needs.

00:28:16.619 --> 00:28:18.979
 You pull all

00:28:18.979 --> 00:28:19.919
 of those things together

00:28:19.919 --> 00:28:21.939
 and you will find

00:28:21.939 --> 00:28:22.959
 where those things

00:28:22.959 --> 00:28:23.979
 intersect for you

00:28:23.979 --> 00:28:26.019
 a sense of vocation.

00:28:27.059 --> 00:28:28.039
 And it's the work

00:28:28.039 --> 00:28:28.539
 of the church

00:28:28.539 --> 00:28:29.259
 to help you

00:28:29.259 --> 00:28:30.099
 figure that out.

00:28:30.879 --> 00:28:31.839
 That's part of how

00:28:31.839 --> 00:28:33.099
 we equip you

00:28:33.099 --> 00:28:33.759
 for the work

00:28:33.759 --> 00:28:34.179
 of ministry

00:28:34.179 --> 00:28:34.719
 in the world.

00:28:36.299 --> 00:28:37.399
 That's our responsibility

00:28:37.399 --> 00:28:38.159
 as a community.

00:28:39.639 --> 00:28:40.659
 And so what I want you

00:28:40.659 --> 00:28:41.359
 to take from this

00:28:41.359 --> 00:28:42.099
 is that the work

00:28:42.099 --> 00:28:42.899
 that you do

00:28:42.899 --> 00:28:43.899
 day in and day out,

00:28:43.900 --> 00:28:45.940
 that work matters

00:28:45.940 --> 00:28:46.360
 to God

00:28:46.360 --> 00:28:46.800
 more than you

00:28:46.800 --> 00:28:47.780
 can possibly imagine.

00:28:48.620 --> 00:28:49.700
 It is one

00:28:49.700 --> 00:28:50.660
 of the ways,

00:28:50.880 --> 00:28:51.519
 and I would say

00:28:51.519 --> 00:28:52.220
 as a church,

00:28:52.780 --> 00:28:54.060
 a central way

00:28:54.060 --> 00:28:55.620
 that God uses you

00:28:55.620 --> 00:28:56.259
 to accomplish

00:28:56.259 --> 00:28:56.940
 his purposes

00:28:56.940 --> 00:28:58.180
 in the world.

00:28:58.300 --> 00:28:58.660
 And Julian,

00:28:58.740 --> 00:28:59.240
 if we could put

00:28:59.240 --> 00:28:59.780
 this quote up

00:28:59.780 --> 00:29:00.300
 on the screen,

00:29:01.040 --> 00:29:01.940
 I want you to see this,

00:29:01.980 --> 00:29:02.540
 I want you to hear it,

00:29:02.540 --> 00:29:03.380
 I want you to remember it.

00:29:03.759 --> 00:29:04.660
 N.T. Wright says this

00:29:04.660 --> 00:29:05.040
 in his book

00:29:05.040 --> 00:29:05.940
 Surprised by Hope.

00:29:06.500 --> 00:29:07.240
 What you do

00:29:07.240 --> 00:29:07.980
 in the present

00:29:07.980 --> 00:29:08.900
 by painting,

00:29:09.180 --> 00:29:09.460
 preaching,

00:29:09.720 --> 00:29:09.960
 singing,

00:29:10.200 --> 00:29:10.420
 sewing,

00:29:10.660 --> 00:29:10.920
 praying,

00:29:11.160 --> 00:29:11.500
 teaching,

00:29:11.900 --> 00:29:12.620
 building hospitals,

00:29:12.780 --> 00:29:13.300
 digging wells,

00:29:13.299 --> 00:29:14.319
 campaigning for justice,

00:29:14.460 --> 00:29:15.079
 writing poems,

00:29:15.240 --> 00:29:16.000
 caring for the needy,

00:29:16.299 --> 00:29:16.839
 loving your neighbor

00:29:16.839 --> 00:29:17.399
 as yourself.

00:29:18.299 --> 00:29:19.099
 And you can add

00:29:19.099 --> 00:29:19.779
 into that list

00:29:19.779 --> 00:29:20.339
 however,

00:29:20.579 --> 00:29:21.200
 whatever you feel

00:29:21.200 --> 00:29:21.839
 called to do

00:29:21.839 --> 00:29:22.599
 in the world.

00:29:23.519 --> 00:29:24.399
 Whatever you do

00:29:24.399 --> 00:29:25.500
 will last

00:29:25.500 --> 00:29:26.359
 into God's future.

00:29:27.000 --> 00:29:27.599
 These activities

00:29:27.599 --> 00:29:29.099
 are not simply ways

00:29:29.099 --> 00:29:30.440
 of making the present life

00:29:30.440 --> 00:29:31.700
 a little less beastly,

00:29:32.039 --> 00:29:33.039
 a little more bearable,

00:29:33.299 --> 00:29:33.980
 until the day

00:29:33.980 --> 00:29:34.960
 when we leave it behind

00:29:34.960 --> 00:29:35.539
 altogether.

00:29:36.740 --> 00:29:37.379
 Last sentence.

00:29:38.099 --> 00:29:38.680
 Listen to this.

00:29:39.099 --> 00:29:39.720
 They are part

00:29:39.720 --> 00:29:40.899
 of what we may call

00:29:40.899 --> 00:29:41.960
 God built,

00:29:41.960 --> 00:29:43.160
 what we may call

00:29:43.160 --> 00:29:44.579
 building for God's kingdom.

00:29:45.680 --> 00:29:47.059
 That when you do

00:29:47.059 --> 00:29:47.819
 the work that God

00:29:47.819 --> 00:29:48.779
 has called you to do,

00:29:49.000 --> 00:29:49.759
 that is a part

00:29:49.759 --> 00:29:50.420
 of building

00:29:50.420 --> 00:29:51.360
 for God's kingdom.

00:29:52.779 --> 00:29:53.559
 It's building

00:29:53.559 --> 00:29:54.279
 for God's kingdom.

00:29:55.319 --> 00:29:56.960
 So our primary ministry

00:29:56.960 --> 00:29:57.799
 at Church of the Advent

00:29:57.799 --> 00:29:58.400
 is you.

00:29:59.180 --> 00:30:00.340
 Doing the work,

00:30:00.920 --> 00:30:01.980
 doing your job,

00:30:02.640 --> 00:30:04.160
 doing your vocation

00:30:04.160 --> 00:30:05.559
 with excellence,

00:30:05.740 --> 00:30:07.180
 with excellence

00:30:07.180 --> 00:30:08.000
 for God's glory.

00:30:09.299 --> 00:30:09.860
 Right?

00:30:09.859 --> 00:30:11.779
 So when I see you

00:30:11.779 --> 00:30:12.359
 doing something

00:30:12.359 --> 00:30:13.519
 that you're phenomenally

00:30:13.519 --> 00:30:14.000
 good at

00:30:14.000 --> 00:30:14.359
 and something

00:30:14.359 --> 00:30:15.459
 that you love to do,

00:30:15.519 --> 00:30:16.559
 when I see your heart

00:30:16.559 --> 00:30:17.559
 singing

00:30:17.559 --> 00:30:19.339
 because you are

00:30:19.339 --> 00:30:20.139
 doing the thing

00:30:20.139 --> 00:30:20.979
 that God has put you

00:30:20.979 --> 00:30:21.639
 here to do,

00:30:22.740 --> 00:30:24.139
 that is proclaiming

00:30:24.139 --> 00:30:24.799
 God's excellence.

00:30:26.019 --> 00:30:27.139
 The world looks at that

00:30:27.139 --> 00:30:27.459
 and says,

00:30:27.539 --> 00:30:28.179
 and this is what Paul

00:30:28.179 --> 00:30:29.039
 says in Colossians,

00:30:29.379 --> 00:30:30.219
 do everything,

00:30:30.399 --> 00:30:31.099
 work hard,

00:30:31.199 --> 00:30:31.759
 work earnestly,

00:30:31.879 --> 00:30:32.759
 work with all your heart

00:30:32.759 --> 00:30:33.319
 as though you were

00:30:33.319 --> 00:30:34.000
 working for Christ

00:30:34.000 --> 00:30:34.740
 because that's exactly

00:30:34.740 --> 00:30:35.279
 what you're doing.

00:30:35.279 --> 00:30:38.200
 So you're our

00:30:38.200 --> 00:30:38.899
 primary ministry.

00:30:39.079 --> 00:30:39.960
 You royal priests,

00:30:40.139 --> 00:30:40.839
 you exiles,

00:30:41.180 --> 00:30:42.420
 you who are called

00:30:42.420 --> 00:30:43.519
 not only to generally

00:30:43.519 --> 00:30:44.359
 follow Jesus

00:30:44.359 --> 00:30:45.440
 but to the specific

00:30:45.440 --> 00:30:46.139
 things that God

00:30:46.139 --> 00:30:47.019
 has put you here to do.

00:30:48.359 --> 00:30:49.680
 So bringing all of this

00:30:49.680 --> 00:30:50.440
 back to the mission

00:30:50.440 --> 00:30:50.960
 of our church,

00:30:51.079 --> 00:30:52.460
 we exist to join people

00:30:52.460 --> 00:30:53.619
 to Christ's work

00:30:53.619 --> 00:30:54.539
 of renewal

00:30:54.539 --> 00:30:56.000
 in all of the ways

00:30:56.000 --> 00:30:57.180
 that I've just described.

00:30:57.559 --> 00:30:58.399
 Jesus has risen

00:30:58.399 --> 00:30:59.139
 from the grave.

00:30:59.519 --> 00:31:00.220
 One day Jesus

00:31:00.220 --> 00:31:01.019
 will resurrect

00:31:01.019 --> 00:31:02.339
 and restore this world.

00:31:03.220 --> 00:31:04.220
 And because of the cross,

00:31:04.220 --> 00:31:05.039
 we who were once

00:31:05.039 --> 00:31:06.120
 caught off from God

00:31:06.120 --> 00:31:07.539
 because of sin

00:31:07.539 --> 00:31:08.680
 are not only reconciled

00:31:08.680 --> 00:31:08.980
 to Him

00:31:08.980 --> 00:31:09.819
 but we gain the

00:31:09.819 --> 00:31:10.920
 unimaginable privilege

00:31:10.920 --> 00:31:11.880
 of joining in

00:31:11.880 --> 00:31:13.700
 the work of renewal.

00:31:14.000 --> 00:31:14.860
 And so part of what

00:31:14.860 --> 00:31:15.519
 we do as a church

00:31:15.519 --> 00:31:17.539
 is to join people

00:31:17.539 --> 00:31:18.539
 into the work

00:31:18.539 --> 00:31:19.480
 that Christ is already

00:31:19.480 --> 00:31:20.420
 doing in the world.

00:31:22.120 --> 00:31:22.740
 And this means

00:31:22.740 --> 00:31:23.880
 supporting and equipping

00:31:23.880 --> 00:31:25.000
 you in your general

00:31:25.000 --> 00:31:25.660
 vocation

00:31:25.660 --> 00:31:26.660
 to follow Jesus

00:31:26.660 --> 00:31:27.160
 faithfully

00:31:27.160 --> 00:31:27.799
 and be holy

00:31:27.799 --> 00:31:28.480
 and set apart,

00:31:29.059 --> 00:31:30.059
 to share the gospel,

00:31:30.500 --> 00:31:31.079
 to do the work

00:31:31.079 --> 00:31:32.000
 of justice and mercy,

00:31:32.660 --> 00:31:33.720
 and also supporting

00:31:33.720 --> 00:31:34.400
 and equipping you

00:31:34.400 --> 00:31:35.240
 for your particular

00:31:35.240 --> 00:31:35.880
 vocation,

00:31:36.259 --> 00:31:37.079
 helping you discern

00:31:37.079 --> 00:31:37.799
 what has God

00:31:37.799 --> 00:31:38.839
 called you to do,

00:31:39.940 --> 00:31:40.980
 how do you integrate

00:31:40.980 --> 00:31:41.660
 your faith

00:31:41.660 --> 00:31:42.720
 into your work,

00:31:43.539 --> 00:31:45.000
 and making sure

00:31:45.000 --> 00:31:45.819
 you understand

00:31:45.819 --> 00:31:46.559
 the importance

00:31:46.559 --> 00:31:47.279
 of your work

00:31:47.279 --> 00:31:48.299
 for God's kingdom.

00:31:49.500 --> 00:31:50.500
 Because God

00:31:50.500 --> 00:31:51.519
 has made you

00:31:51.519 --> 00:31:52.660
 for His purposes

00:31:52.660 --> 00:31:54.519
 and until you

00:31:54.519 --> 00:31:55.519
 understand that,

00:31:55.680 --> 00:31:56.920
 your life is never

00:31:56.920 --> 00:31:57.819
 going to make sense.

00:31:58.860 --> 00:31:59.700
 Let's pray.

00:31:59.700 --> 00:32:04.220
 Lord, we thank you

00:32:04.220 --> 00:32:06.200
 for your ministry

00:32:06.200 --> 00:32:06.720
 in the world.

00:32:07.580 --> 00:32:08.279
 All we do

00:32:08.279 --> 00:32:08.860
 is a response

00:32:08.860 --> 00:32:09.740
 to your ministry

00:32:09.740 --> 00:32:10.259
 in the world.

00:32:11.420 --> 00:32:12.299
 The fact is,

00:32:12.340 --> 00:32:13.200
 as your word says,

00:32:13.279 --> 00:32:14.080
 once we were not

00:32:14.080 --> 00:32:14.500
 a people,

00:32:15.279 --> 00:32:16.340
 once we were cut off

00:32:16.340 --> 00:32:17.000
 and alienated,

00:32:17.680 --> 00:32:18.620
 but now because of you

00:32:18.620 --> 00:32:19.460
 we are a people.

00:32:20.720 --> 00:32:21.460
 We thank you

00:32:21.460 --> 00:32:21.980
 for your ministry

00:32:21.980 --> 00:32:22.740
 and we thank you

00:32:22.740 --> 00:32:23.400
 for the honor

00:32:23.400 --> 00:32:24.080
 and the privilege

00:32:24.080 --> 00:32:25.120
 of not just sitting

00:32:25.120 --> 00:32:25.880
 on the sidelines

00:32:25.880 --> 00:32:26.519
 and watching you

00:32:26.519 --> 00:32:27.160
 do your thing,

00:32:27.380 --> 00:32:28.000
 but the fact that you

00:32:28.000 --> 00:32:29.960
 call us into your ministry.

00:32:30.319 --> 00:32:30.779
 You call us

00:32:30.779 --> 00:32:31.859
 to partner with you,

00:32:32.700 --> 00:32:34.079
 to join with you

00:32:34.079 --> 00:32:35.140
 in your work of renewal

00:32:35.140 --> 00:32:36.220
 in this world, Lord.

00:32:36.740 --> 00:32:37.579
 I thank you

00:32:37.579 --> 00:32:38.940
 for calling us, Lord,

00:32:38.980 --> 00:32:39.299
 in the ways

00:32:39.299 --> 00:32:40.200
 that we're all called

00:32:40.200 --> 00:32:41.839
 to tell people about you

00:32:41.839 --> 00:32:44.299
 and to show your heart

00:32:44.299 --> 00:32:45.519
 to the world

00:32:45.519 --> 00:32:46.859
 and those we care for.

00:32:47.799 --> 00:32:48.140
 And Lord,

00:32:48.200 --> 00:32:49.039
 I also thank you

00:32:49.039 --> 00:32:49.740
 for the particular

00:32:49.740 --> 00:32:50.619
 colleagues that you've

00:32:50.619 --> 00:32:51.400
 given each one of us

00:32:51.400 --> 00:32:52.299
 and I pray that

00:32:52.299 --> 00:32:53.839
 you would give us

00:32:53.839 --> 00:32:54.460
 through the power

00:32:54.460 --> 00:32:55.160
 of your Holy Spirit

00:32:55.160 --> 00:32:56.440
 greater and greater clarity

00:32:56.440 --> 00:32:57.420
 over what that is

00:32:57.420 --> 00:32:58.820
 and that, Lord,

00:32:58.920 --> 00:33:00.340
 you would inspire us,

00:33:01.400 --> 00:33:02.200
 that you would give us

00:33:02.200 --> 00:33:02.759
 the boldness

00:33:02.759 --> 00:33:03.160
 and the freedom

00:33:03.160 --> 00:33:03.720
 as a community

00:33:03.720 --> 00:33:04.480
 to speak truth

00:33:04.480 --> 00:33:05.080
 to one another

00:33:05.080 --> 00:33:06.580
 in our discernment,

00:33:07.200 --> 00:33:07.920
 that when we see

00:33:07.920 --> 00:33:08.820
 things happening,

00:33:09.240 --> 00:33:09.779
 Lord,

00:33:09.900 --> 00:33:11.340
 that remind us of you,

00:33:11.420 --> 00:33:12.080
 that put your glory

00:33:12.080 --> 00:33:12.500
 on display,

00:33:12.600 --> 00:33:13.600
 that we would speak up,

00:33:14.100 --> 00:33:14.779
 that we would affirm

00:33:14.779 --> 00:33:15.620
 that in one another.

00:33:16.240 --> 00:33:16.440
 Lord,

00:33:16.500 --> 00:33:17.440
 I pray that in all

00:33:17.440 --> 00:33:18.180
 that we're called to do,

00:33:18.240 --> 00:33:18.800
 all of the work

00:33:18.800 --> 00:33:19.660
 that we're called to do,

00:33:19.759 --> 00:33:20.640
 no matter how menial,

00:33:20.740 --> 00:33:21.920
 no matter how unimportant

00:33:21.920 --> 00:33:22.580
 it might feel,

00:33:22.759 --> 00:33:24.060
 that we would do all of it

00:33:24.060 --> 00:33:26.519
 with our eyes fixed on you,

00:33:26.519 --> 00:33:27.740
 Lord,

00:33:27.819 --> 00:33:28.920
 in the light of your pleasure,

00:33:29.799 --> 00:33:30.779
 seeking only to bring you

00:33:30.779 --> 00:33:31.319
 more glory

00:33:31.319 --> 00:33:33.019
 and proclaim your excellence

00:33:33.019 --> 00:33:33.559
 to the world.

00:33:34.200 --> 00:33:34.859
 We pray this in your

00:33:34.859 --> 00:33:35.599
 Son's holy name.

00:33:36.019 --> 00:33:36.259
 Amen.