WEBVTT

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 Well, Mark sets the scene for the telling of this event by noting how the disciples had recently returned from their evangelistic mission.

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 You remember from our study earlier in the chapter, Jesus had sent the apostles out on their first kind of mini mission,

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 and they were going about the regions of Galilee, and they were preaching his word, and they were performing his works.

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 That's important.

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 They were doing it in his name, and that's exactly what the focus of their mission was.

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 They preached the gospel of the kingdom, and they performed the works that Jesus had given them authority to do,

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 casting out demons and healing the sick and so on.

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 And as a result of that, the name of Jesus spread even further than it had already spread.

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 In fact, last week, we realized that the name of Jesus spread all the way to the courts of King Herod,

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 or King Herod the Tetrarch of Galilee and Perea.

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 And Mark uses the arrest and death and execution of John the Baptist really as a way of reflecting the passing of time.

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 And now he's returning back to this issue of the disciples' mission as they are now gathering back to Jesus.

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 And so if you're just really kind of outlining or sketching out what's actually happening in this chapter,

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 Jesus teaches the lesson in Nazareth about rejection, and then he sends the disciples out,

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 and he gives them the instructions there.

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 And then Mark kind of reflects this passing of time, and he tells this story about John the Baptist,

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 how he was arrested and how he was put to death, and how King Herod was struggling over who exactly Jesus was.

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 Well, now that he's finished that particular story, he's returning to the disciples.

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 The time has passed. Their limited time for their mission has passed, and they're gathering back to Jesus.

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 And as they gather back to Jesus, there's really two things that they're doing.

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 They're reporting, and they're resorting.

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 They're reporting, and they're resorting.

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 Let's first look at their reporting in verse 30.

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 The apostles returned to Jesus and told him all that they had done and taught.

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 So you can probably imagine the excitement on the faces of these men as they gather back,

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 and they're reunited with Jesus.

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 They're reunited with one another.

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 And you can imagine the stories that they begin to tell.

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 Excitement about all that God had done through them in preaching the gospel,

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 the people that they were able to heal in the name of Jesus,

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 and the demons they were able to have authority over because of the authority that Jesus had given them.

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 Perhaps even stories of rejection and the times that they did actually have to shake off the dust from their garments

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 and pronounce judgment on a particular town or a particular group of people.

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 Great excitement as they come back, and they begin to report,

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 this is what happened as we were out accomplishing the will of Jesus.

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 And we see that this pattern of reporting is actually clear in the New Testament.

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 It wouldn't only happen in this case.

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 It's actually a very natural thing.

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 As we get into the later New Testament books in the book of Acts,

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 we see the apostle Paul in particular and the other people who ministered with him

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 occasionally and periodically circling back around to their home churches.

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 And what were they doing?

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 They were reporting and resorting, taking time for rest,

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 reporting on all the work that God was doing in other places.

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 And missionaries do that still today.

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 They send letters or maybe videos or maybe they go on furlough assignments

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 and they go around to some of the churches to which they've been connected

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 to report on this is what God is doing.

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 These are the blessings that we have seen as a result of his hand.

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 These are the protections that he has given despite the difficulty,

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 and they report back on what God is doing.

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 And then we understand that God has built this into the fabric of the church.

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 That it doesn't just relate to those who are missionaries

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 and those who are going out on particular missions for the gospel's sake.

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 This actually applies to each one of us.

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 Think about this.

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 Our time of gathering Sunday by Sunday,

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 there should be some type of element of excitement

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 to which we're gathering back again with the people of God

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 in order to excitedly share with them what God is doing in us

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 and what God is doing through us.

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 In fact, we should be so engaged in gospel mission throughout the week

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 that every time we gather back together, there is more to share.

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 There is more about who we have been able to witness to the gospel with

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 and how God has blessed our lives and how he's using our lives.

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 The difficulties maybe that we're going through and that we're trusting God for.

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 But how seldom does that actually happen?

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 We don't have a lot of reports to give.

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 And sometimes it may just be out of timidity.

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 Sometimes it may be because we're not really all that engaged

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 throughout the week in what God has called us to do.

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 There's not really anything to report.

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 I think about it.

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 If this became the fabric of the culture of Lakeside Bible Church,

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 every week as we're gathering, we're sharing what God is doing.

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 We're talking of God's work in our lives and his work through our lives.

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 And it becomes an encouragement in God's mission.

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 It becomes exhortation for others to be involved in God's mission.

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 It helps us know how to pray for one another

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 because our lives are not just about what we want to do.

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 Our lives are about Jesus and what he has called us to do.

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 And why wouldn't we talk about that?

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 So they're reporting and they're reporting excitedly.

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 And then they're resorting.

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 Look with me at verse 31.

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 And he said to them,

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 come away by yourselves to a desolate place and rest a while.

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 For many were coming and going and they had no leisure even to eat.

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 And so despite the excitement from the reports,

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 they were weary.

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 They were tired.

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 Crowds were continuing to press upon them insofar as they were unable to even have a meal.

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 They couldn't stop even for just a few minutes to sit down and eat some bread.

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 And it's a helpful reminder to us as if we need the reminder

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 that life in the church at times can be draining, can't it?

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 These men are weary.

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 They're tired.

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 They're tired.

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 And they have no moment for a break.

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 But then we see Jesus is not a heavy-handed taskmaster, is he?

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 He understood the men's exhaustion.

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 And he insisted that they withdraw for a while to rest.

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 We can't pass this up.

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 But I want you to notice the two components of this rest.

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 They were to be with Jesus.

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 And they were to go to a quiet place of solitude.

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 Now, the intention of this from Jesus' perspective

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 was not to give these men a vacation.

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 That's not what this is about.

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 It's not that we go, and of course,

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 I'm not saying that we shouldn't vacate.

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 We need to do those things.

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 We need to do that.

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 God cares about our physical rest.

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 Certainly does.

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 That's why he's given us a Sabbath.

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 And we need to understand that.

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 But that's not what Jesus is doing here.

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 He's not saying, you guys have been working hard.

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 Let's go for a week to the beach.

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 Okay, that's not what he's saying.

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 Here's the rest that they needed.

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 They needed to be with him.

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 And they needed to be with him alone.

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 James Edwards said this.

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 The gathering of the disciples to Jesus means

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 that in the midst of business and busyness,

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 they are accountable to him alone.

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 And the greater the demands on them,

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 the greater their need to be alone with Jesus.

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 So don't miss the lesson here.

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 We regularly need quiet solitude with Jesus.

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 Jesus, no effort in this life,

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 no matter how noble it may be,

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 should ever prevent us from nurturing

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 our personal walk and fellowship with God.

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 And if we're not careful,

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 busyness will very quickly become the enemy

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 of spiritual growth.

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 And even good and necessary things like work

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 and parenting and even ministry

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 can devolve into forms of idolatry

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 when we allow those things to become the priority

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 even over our personal walk with the Savior.

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 We need to resort daily in solitude with Jesus.

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 We need time in his word.

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 We need time in prayer.

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 And we need to make that time.

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 We need to find rest in the weekly gathering of God's people.

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 That's a part of what our worship is.

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 It's a time of spiritual rest.

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 Perhaps even it would do some of us good

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 to take a day off

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 and go away somewhere

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 for the sole purpose

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 of spending time with Jesus.

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 to spend time in his word

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 and time in prayer

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 and not do anything else

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 but refresh ourselves

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 in our Savior.

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 And it was in this pursuit

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 of this rest

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 that the story unfolds here.

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 And Mark writes in verse 34

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 that when Jesus saw these people,

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 he viewed them as if they were sheep

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 without a shepherd.

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 And that's the lens through which

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 I want to view the main body of this text.

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 that Jesus is the good shepherd

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 that all of us desperately need.

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 And so let's look at it together.

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 Number one,

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 the good shepherd cares for the sheep.

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 The good shepherd cares for the sheep.

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 Look with me at verse 32.

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 They went away in the boat

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 to a desolate place by themselves.

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 Many saw them going and recognized them.

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 And they ran there on foot from all the towns

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 and got there ahead of them.

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 When he went ashore,

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 he saw a great crowd

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 and he had compassion on them

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 because they were like sheep

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 without a shepherd.

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 And he began to teach them many things.

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 And we often think of these voyages

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 on the Sea of Galilee

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 as if they are being taken

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 across the open waters,

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 literally crossing the entire length

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 or breadth of the lake.

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 And there are certainly times

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 in the scripture

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 where we can be confident

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 that that is the case.

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 However, most of the time,

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 these small fishing vessels,

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 as they're traveling from town to town,

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 maybe perhaps more than anything else,

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 just to get off their feet,

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 they would follow the shallow shorelines

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 of the Sea of Galilee

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 or the Lake of Galilee.

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 Luke tells us that they were actually

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 specifically heading

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 toward the area around Bethsaida.

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 And so Bethsaida is just northeast

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 of Capernaum.

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 And it's reasonable for us to conclude

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 based on the movements of Jesus

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 and his disciples at this point,

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 that where they started

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 was somewhere southwest of Capernaum.

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 And Capernaum is right,

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 almost directly north of the lake.

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 And so you can imagine

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 they're somewhere southwest of that.

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 And they begin to follow

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 the shallow waters of the shoreline,

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 kind of around the top part of the lake,

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 on their way to a desolate place

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 near Bethsaida.

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 And as they're going past these towns,

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 these fishing villages,

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 particularly Capernaum,

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 where Jesus had really set up

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 his home base,

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 as they pass through these areas,

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 people began to recognize who it was.

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 And they started to follow them

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 on the shore.

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 Now the topography of the Galilean region

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 made this easy for them to do.

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 So as the ship is slowly

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 maybe sailing the shallows,

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 more and more people realize

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 and recognize who it is

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 because they've been following him

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 for some time now.

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 And they begin to follow along

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 on the shore,

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 just waiting for him to stop somewhere.

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 And as they go from town to town

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 and from village to village,

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 more people add to the mass of people.

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 And it just becomes this huge crowd.

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 And as they sailed along

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 and they got closer and closer

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 to the regions of Bethsaida,

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 the crowd really grows considerably.

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 And so it's at the point

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 where they're actually waiting on the shore,

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 not because they knew

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 where Jesus and these men were going,

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 but they just literally followed them.

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 And the men had to stop somewhere.

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 And wherever they were going to stop,

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 there was going to be

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 a whole lot of people.

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 And so as they're traveling around,

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 they get to the area.

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 Thousands of people are now gathered

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 to see Jesus.

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 Now remember,

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 the intention of this trip,

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 at least from the disciples' perspective,

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 was not to engage in ministry.

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 They needed rest and solitude with Jesus.

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 And I can imagine,

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 because I know my own tendencies,

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 that there were feelings of frustration

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 that began to grow

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 among these 12 disciples

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 that were with Jesus.

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 Now one option for them

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 would have been just to keep sailing.

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 Eventually, they're going to come to a place

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 where it would be more difficult

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 for those people to cross.

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 And maybe they would eventually go so far

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 as the people would just stop following.

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 And perhaps that is what the disciples

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 hoped that Jesus would do.

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 Just keep sailing.

00:13:12.860 --> 00:13:14.860
 Just keep sailing until we have a place

00:13:14.860 --> 00:13:16.960
 where we can just be alone.

00:13:17.920 --> 00:13:19.600
 But instead of passing on,

00:13:20.720 --> 00:13:22.440
 Jesus was determined to minister

00:13:22.440 --> 00:13:23.860
 to the people.

00:13:23.860 --> 00:13:25.080
 Why?

00:13:26.720 --> 00:13:28.700
 Mark says it was because of his heart

00:13:28.700 --> 00:13:30.060
 of compassion.

00:13:31.399 --> 00:13:35.320
 Because he cared for those people deeply.

00:13:36.419 --> 00:13:38.000
 This word for compassion,

00:13:38.139 --> 00:13:38.460
 it literally,

00:13:38.800 --> 00:13:40.159
 it's the Greek word for guts.

00:13:40.620 --> 00:13:41.539
 Like we could say that

00:13:41.539 --> 00:13:42.860
 I love you with all my heart

00:13:42.860 --> 00:13:44.399
 and it would be the equivalent of saying

00:13:44.399 --> 00:13:46.200
 I love you with all my guts

00:13:46.200 --> 00:13:47.419
 is how it would have,

00:13:47.480 --> 00:13:48.980
 the nomenclature that they would have used

00:13:48.980 --> 00:13:49.899
 in that particular time.

00:13:50.039 --> 00:13:51.200
 When it says that he's moved

00:13:51.200 --> 00:13:52.519
 with compassion at this moment,

00:13:52.519 --> 00:13:54.139
 it's the fact that Jesus sees

00:13:54.139 --> 00:13:55.259
 all these people on the shore,

00:13:55.379 --> 00:13:56.539
 they're looking for him

00:13:56.539 --> 00:13:58.000
 and he can't help

00:13:58.000 --> 00:13:59.899
 but care compassionately

00:13:59.899 --> 00:14:00.919
 for those people.

00:14:01.559 --> 00:14:02.799
 He needed rest too.

00:14:03.000 --> 00:14:03.980
 But when he saw them,

00:14:04.019 --> 00:14:04.740
 he couldn't help

00:14:04.740 --> 00:14:05.919
 but feel his heart

00:14:05.919 --> 00:14:07.439
 move towards them.

00:14:07.879 --> 00:14:09.120
 Feel his heart of compassion

00:14:09.120 --> 00:14:09.879
 and those fires

00:14:09.879 --> 00:14:11.379
 flare up once again

00:14:11.379 --> 00:14:13.159
 in order to go to those people

00:14:13.159 --> 00:14:14.519
 and serve those people

00:14:14.519 --> 00:14:15.879
 and teach those people.

00:14:16.340 --> 00:14:16.699
 Why?

00:14:16.700 --> 00:14:19.280
 Because they were like sheep

00:14:19.280 --> 00:14:20.020
 without a shepherd.

00:14:21.800 --> 00:14:23.780
 No one was leading them in truth.

00:14:25.560 --> 00:14:26.879
 They didn't understand.

00:14:27.580 --> 00:14:28.680
 They were all looking

00:14:28.680 --> 00:14:29.759
 for the wrong things.

00:14:30.360 --> 00:14:31.840
 They all said they were looking

00:14:31.840 --> 00:14:32.720
 for the same thing,

00:14:32.780 --> 00:14:33.220
 the Messiah,

00:14:33.340 --> 00:14:34.420
 but they were all looking for it

00:14:34.420 --> 00:14:35.379
 in the wrong places.

00:14:35.460 --> 00:14:36.259
 They had a misunderstanding

00:14:36.259 --> 00:14:37.460
 of what that really was

00:14:37.460 --> 00:14:39.120
 and Jesus so moved

00:14:39.120 --> 00:14:40.560
 with compassion towards them,

00:14:41.000 --> 00:14:43.340
 abandons this moment of rest

00:14:43.340 --> 00:14:44.860
 in order to go to these people

00:14:44.860 --> 00:14:46.580
 and minister to them.

00:14:46.700 --> 00:14:47.000
 Why?

00:14:47.139 --> 00:14:48.440
 Because the good shepherd

00:14:48.440 --> 00:14:50.539
 cares for his sheep.

00:14:52.279 --> 00:14:54.240
 And there's not the only place

00:14:54.240 --> 00:14:54.800
 in the Gospels

00:14:54.800 --> 00:14:56.320
 that we see this language used.

00:14:57.159 --> 00:14:58.300
 Matthew chapter 9,

00:14:58.440 --> 00:14:59.720
 36 through 38.

00:15:00.800 --> 00:15:01.600
 Matthew wrote,

00:15:01.860 --> 00:15:03.180
 when Jesus saw the crowds,

00:15:03.300 --> 00:15:04.800
 he had compassion on them

00:15:04.800 --> 00:15:06.820
 for they were harassed

00:15:06.820 --> 00:15:07.340
 and helpless

00:15:07.340 --> 00:15:10.000
 like sheep without a shepherd.

00:15:11.519 --> 00:15:12.920
 And in that compassion,

00:15:13.120 --> 00:15:14.139
 he turns to his disciples

00:15:14.139 --> 00:15:14.700
 and he says,

00:15:14.700 --> 00:15:16.600
 the harvest truly is plenteous,

00:15:16.680 --> 00:15:17.860
 but the laborers are few.

00:15:18.259 --> 00:15:18.860
 Pray therefore,

00:15:18.980 --> 00:15:19.960
 the Lord of the harvest,

00:15:20.160 --> 00:15:21.740
 that he would send more laborers

00:15:21.740 --> 00:15:22.640
 into his harvest.

00:15:23.740 --> 00:15:24.759
 One thing that we know

00:15:24.759 --> 00:15:26.060
 everywhere Jesus goes

00:15:26.060 --> 00:15:28.540
 is his heart of compassion.

00:15:29.660 --> 00:15:31.160
 And his main concern

00:15:31.160 --> 00:15:32.259
 in this compassion

00:15:32.259 --> 00:15:33.879
 was that the people

00:15:33.879 --> 00:15:35.980
 were not being led in truth.

00:15:37.600 --> 00:15:38.840
 And there's this sense

00:15:38.840 --> 00:15:40.340
 of overwhelming compassion

00:15:40.340 --> 00:15:41.920
 was the product of his desire

00:15:41.920 --> 00:15:42.860
 for them to know

00:15:42.860 --> 00:15:44.080
 the truth of salvation

00:15:44.080 --> 00:15:46.100
 and the truth of the kingdom

00:15:46.100 --> 00:15:46.740
 of God.

00:15:47.139 --> 00:15:48.940
 And we know this is the case

00:15:48.940 --> 00:15:50.440
 because at the very end

00:15:50.440 --> 00:15:51.060
 of the verse,

00:15:51.180 --> 00:15:53.120
 his response to their need

00:15:53.120 --> 00:15:54.340
 was to do what?

00:15:55.279 --> 00:15:56.039
 Teach them.

00:15:57.000 --> 00:15:57.800
 Teach them.

00:16:00.919 --> 00:16:02.820
 When the disciples saw the crowd,

00:16:03.320 --> 00:16:06.300
 they likely saw an obstacle

00:16:06.300 --> 00:16:07.220
 to their rest.

00:16:07.220 --> 00:16:10.259
 When Jesus saw the crowds,

00:16:10.879 --> 00:16:12.639
 he saw another opportunity

00:16:12.639 --> 00:16:14.540
 to preach the gospel

00:16:14.540 --> 00:16:16.180
 and help the people.

00:16:16.600 --> 00:16:16.940
 Why?

00:16:17.379 --> 00:16:18.279
 Because he cares.

00:16:19.120 --> 00:16:20.300
 He cares.

00:16:21.580 --> 00:16:22.200
 Infinitely

00:16:22.200 --> 00:16:24.060
 about our souls,

00:16:24.420 --> 00:16:24.879
 he cares.

00:16:26.160 --> 00:16:27.660
 He cares for you.

00:16:27.659 --> 00:16:33.919
 It's not by happenstance

00:16:33.919 --> 00:16:35.159
 that you sit

00:16:35.159 --> 00:16:36.419
 in this service today

00:16:36.419 --> 00:16:38.419
 when we come

00:16:38.419 --> 00:16:39.139
 to a passage

00:16:39.139 --> 00:16:40.620
 that specifically deals

00:16:40.620 --> 00:16:41.959
 with the compassionate heart

00:16:41.959 --> 00:16:42.620
 of our Savior.

00:16:43.719 --> 00:16:45.179
 That's not by chance.

00:16:46.480 --> 00:16:47.139
 You're here

00:16:47.139 --> 00:16:48.480
 because he cares for you.

00:16:49.199 --> 00:16:50.959
 You hear this message today

00:16:50.959 --> 00:16:52.919
 because he cares for you.

00:16:53.720 --> 00:16:54.740
 Because he has moved

00:16:54.740 --> 00:16:57.200
 with compassion on you.

00:16:58.060 --> 00:16:59.120
 And the compassion

00:16:59.120 --> 00:17:00.440
 that he feels for you

00:17:00.440 --> 00:17:02.419
 begins with your knowledge

00:17:02.419 --> 00:17:03.600
 of the truth.

00:17:04.359 --> 00:17:05.779
 He wants you to know the truth.

00:17:06.740 --> 00:17:08.220
 The truth of who he is.

00:17:09.059 --> 00:17:10.880
 The truth of how he alone

00:17:10.880 --> 00:17:12.859
 can provide salvation

00:17:12.859 --> 00:17:14.359
 and forgiveness

00:17:14.359 --> 00:17:16.240
 and eternal life.

00:17:19.579 --> 00:17:21.259
 Charles Weigel knew this well.

00:17:21.799 --> 00:17:22.859
 He wrote about it

00:17:22.859 --> 00:17:24.519
 in a song in 1932.

00:17:24.519 --> 00:17:25.420
 You may know it.

00:17:25.440 --> 00:17:26.099
 I'm sure you do.

00:17:27.099 --> 00:17:28.740
 I would love to tell you

00:17:28.740 --> 00:17:30.220
 what I think of Jesus.

00:17:31.420 --> 00:17:33.119
 For I've found in him

00:17:33.119 --> 00:17:33.740
 a friend

00:17:33.740 --> 00:17:35.639
 so strong and true.

00:17:37.099 --> 00:17:38.460
 I can tell you

00:17:38.460 --> 00:17:39.259
 how he changed

00:17:39.259 --> 00:17:40.460
 my life completely.

00:17:41.379 --> 00:17:42.660
 He did something

00:17:42.660 --> 00:17:44.519
 that no other friend

00:17:44.519 --> 00:17:45.160
 could do.

00:17:45.420 --> 00:17:46.079
 And what was it?

00:17:46.119 --> 00:17:46.599
 Charles wrote.

00:17:47.440 --> 00:17:49.920
 No one ever cared for me

00:17:49.920 --> 00:17:51.379
 like Jesus.

00:17:51.380 --> 00:17:54.580
 There's no other friend

00:17:54.580 --> 00:17:56.300
 so kind as he.

00:17:56.940 --> 00:17:58.220
 No one else

00:17:58.220 --> 00:17:59.460
 could take the sin

00:17:59.460 --> 00:18:00.120
 and darkness

00:18:00.120 --> 00:18:01.280
 from me.

00:18:01.960 --> 00:18:03.100
 Oh how much

00:18:03.100 --> 00:18:04.000
 he cares

00:18:04.000 --> 00:18:05.280
 for me.

00:18:07.340 --> 00:18:08.560
 If there's nothing else

00:18:08.560 --> 00:18:09.720
 you get from this passage

00:18:09.720 --> 00:18:10.420
 get this.

00:18:10.800 --> 00:18:11.460
 He cares

00:18:11.460 --> 00:18:12.440
 for you.

00:18:14.060 --> 00:18:15.360
 And his main concern

00:18:15.360 --> 00:18:15.760
 for you

00:18:15.760 --> 00:18:16.560
 is not that you get

00:18:16.560 --> 00:18:17.560
 a little bit of bread

00:18:17.560 --> 00:18:18.320
 and a little bit of fish

00:18:18.320 --> 00:18:19.060
 for lunch today.

00:18:19.059 --> 00:18:20.960
 what he cares

00:18:20.960 --> 00:18:23.019
 is that you understand

00:18:23.019 --> 00:18:23.859
 who he is

00:18:23.859 --> 00:18:24.899
 and that you would

00:18:24.899 --> 00:18:26.079
 turn from your sin

00:18:26.079 --> 00:18:27.519
 and that you would

00:18:27.519 --> 00:18:28.200
 believe him

00:18:28.200 --> 00:18:29.019
 and trust him

00:18:29.019 --> 00:18:29.919
 for eternal life.

00:18:30.000 --> 00:18:30.879
 For eternal life.

00:18:32.240 --> 00:18:33.279
 That you would follow him

00:18:33.279 --> 00:18:33.839
 as Lord.

00:18:35.179 --> 00:18:36.119
 Without his care

00:18:36.119 --> 00:18:38.299
 we'd all be without hope.

00:18:38.980 --> 00:18:40.019
 But the good shepherd

00:18:40.019 --> 00:18:41.079
 cares for the sheep.

00:18:41.960 --> 00:18:42.319
 Secondly

00:18:42.319 --> 00:18:43.460
 the good shepherd

00:18:43.460 --> 00:18:45.079
 provides for the sheep.

00:18:45.519 --> 00:18:46.460
 The good shepherd

00:18:46.460 --> 00:18:47.720
 provides for the sheep.

00:18:47.720 --> 00:18:50.539
 So these verses

00:18:50.539 --> 00:18:52.160
 verses 35 to 41

00:18:52.160 --> 00:18:52.799
 really make up

00:18:52.799 --> 00:18:53.600
 the main body

00:18:53.600 --> 00:18:54.200
 of the narrative

00:18:54.200 --> 00:18:56.019
 and I want to examine it

00:18:56.019 --> 00:18:57.440
 with two headings in mind.

00:18:57.860 --> 00:18:59.500
 First is a human crisis.

00:18:59.920 --> 00:19:00.799
 A human crisis.

00:19:01.140 --> 00:19:01.539
 Look with me

00:19:01.539 --> 00:19:02.460
 at verse 35.

00:19:02.839 --> 00:19:03.680
 And when it grew late

00:19:03.680 --> 00:19:04.600
 his disciples

00:19:04.600 --> 00:19:05.319
 came to him

00:19:05.319 --> 00:19:05.799
 and said

00:19:05.799 --> 00:19:07.640
 this is a desolate place

00:19:07.640 --> 00:19:08.600
 and the hour

00:19:08.600 --> 00:19:09.460
 is now late.

00:19:10.039 --> 00:19:10.920
 Send them away

00:19:10.920 --> 00:19:11.779
 to go into

00:19:11.779 --> 00:19:12.400
 the surrounding

00:19:12.400 --> 00:19:13.100
 countryside

00:19:13.100 --> 00:19:13.880
 and villages

00:19:13.880 --> 00:19:15.299
 and buy themselves

00:19:15.299 --> 00:19:15.880
 something

00:19:15.880 --> 00:19:16.940
 to eat.

00:19:17.720 --> 00:19:18.600
 So at this point

00:19:18.600 --> 00:19:19.700
 the teaching

00:19:19.700 --> 00:19:20.339
 had probably

00:19:20.339 --> 00:19:20.779
 gone on

00:19:20.779 --> 00:19:21.759
 for several hours

00:19:21.759 --> 00:19:23.279
 and a legitimate

00:19:23.279 --> 00:19:24.120
 crisis was

00:19:24.120 --> 00:19:25.500
 beginning to mount.

00:19:26.660 --> 00:19:27.920
 Daylight was fleeting.

00:19:28.059 --> 00:19:28.680
 It was probably

00:19:28.680 --> 00:19:30.299
 about four in the afternoon

00:19:30.299 --> 00:19:31.600
 this time of year

00:19:31.600 --> 00:19:32.799
 somewhere around April.

00:19:33.539 --> 00:19:34.100
 The sun would have

00:19:34.100 --> 00:19:34.460
 gone down

00:19:34.460 --> 00:19:35.460
 around six o'clock

00:19:35.460 --> 00:19:36.100
 so we're somewhere

00:19:36.100 --> 00:19:36.640
 in the middle

00:19:36.640 --> 00:19:37.539
 to late afternoon.

00:19:38.200 --> 00:19:39.259
 The disciples can tell

00:19:39.259 --> 00:19:40.279
 that the day

00:19:40.279 --> 00:19:41.400
 is coming to a close.

00:19:41.579 --> 00:19:42.960
 They're in a remote place.

00:19:43.079 --> 00:19:43.740
 There's no towns

00:19:43.740 --> 00:19:44.600
 or villages near

00:19:44.599 --> 00:19:45.799
 and there was

00:19:45.799 --> 00:19:46.319
 no place

00:19:46.319 --> 00:19:46.799
 for the people

00:19:46.799 --> 00:19:47.679
 to get any food.

00:19:48.579 --> 00:19:49.379
 So the disciples

00:19:49.379 --> 00:19:50.819
 recognized a legitimate need

00:19:50.819 --> 00:19:51.879
 but you can't help

00:19:51.879 --> 00:19:52.719
 but get the feeling

00:19:52.719 --> 00:19:53.819
 that this is more

00:19:53.819 --> 00:19:54.740
 than about

00:19:54.740 --> 00:19:55.759
 the need of the people.

00:19:56.539 --> 00:19:57.619
 You get the sense

00:19:57.619 --> 00:19:58.699
 that they saw this

00:19:58.699 --> 00:19:59.359
 as a way

00:19:59.359 --> 00:20:00.740
 to finally get

00:20:00.740 --> 00:20:01.299
 these people

00:20:01.299 --> 00:20:02.119
 to go away

00:20:02.119 --> 00:20:03.199
 so that they could

00:20:03.199 --> 00:20:03.619
 do what?

00:20:03.699 --> 00:20:04.339
 Get the rest

00:20:04.339 --> 00:20:05.099
 that they wanted

00:20:05.099 --> 00:20:05.819
 and really

00:20:05.819 --> 00:20:06.519
 that they needed.

00:20:08.359 --> 00:20:08.919
 They knew

00:20:08.919 --> 00:20:09.519
 as long as

00:20:09.519 --> 00:20:10.659
 Jesus kept teaching

00:20:10.659 --> 00:20:11.639
 the people

00:20:11.639 --> 00:20:12.019
 were going to

00:20:12.019 --> 00:20:12.599
 stick around.

00:20:12.599 --> 00:20:14.019
 And so they come

00:20:14.019 --> 00:20:14.699
 to Jesus

00:20:14.699 --> 00:20:16.679
 interrupting

00:20:16.679 --> 00:20:17.480
 whatever may have

00:20:17.480 --> 00:20:18.299
 been going on

00:20:18.299 --> 00:20:20.419
 and then they take

00:20:20.419 --> 00:20:21.500
 more of a commanding

00:20:21.500 --> 00:20:22.740
 role over Jesus

00:20:22.740 --> 00:20:24.539
 and they instruct him

00:20:24.539 --> 00:20:25.439
 on what they feel

00:20:25.439 --> 00:20:26.059
 he needs to do

00:20:26.059 --> 00:20:26.779
 at that moment.

00:20:27.199 --> 00:20:27.639
 I don't want to

00:20:27.639 --> 00:20:28.919
 disparage the disciples

00:20:28.919 --> 00:20:29.859
 in a way

00:20:29.859 --> 00:20:30.659
 that's unnecessary

00:20:30.659 --> 00:20:32.439
 but I can't help

00:20:32.439 --> 00:20:33.159
 but read this

00:20:33.159 --> 00:20:33.919
 with flashbacks

00:20:33.919 --> 00:20:34.839
 to chapter one.

00:20:35.919 --> 00:20:36.240
 You remember

00:20:36.240 --> 00:20:36.980
 in Capernaum

00:20:36.980 --> 00:20:37.639
 when all of those

00:20:37.639 --> 00:20:38.359
 people were coming

00:20:38.359 --> 00:20:39.339
 to Jesus for healing

00:20:39.339 --> 00:20:40.459
 and he healed people

00:20:40.459 --> 00:20:41.359
 all throughout the night

00:20:41.359 --> 00:20:42.119
 and he gets up

00:20:42.119 --> 00:20:42.959
 super early

00:20:42.959 --> 00:20:43.659
 the next morning

00:20:43.659 --> 00:20:44.240
 before everybody

00:20:44.240 --> 00:20:44.919
 else gets up

00:20:44.919 --> 00:20:45.419
 and he goes

00:20:45.419 --> 00:20:46.199
 into a solitary

00:20:46.199 --> 00:20:47.000
 place to pray

00:20:47.000 --> 00:20:48.019
 and then everybody

00:20:48.019 --> 00:20:49.059
 is trying to find him

00:20:49.059 --> 00:20:49.939
 and the disciples

00:20:49.939 --> 00:20:50.939
 finally find him

00:20:50.939 --> 00:20:51.679
 in order that they

00:20:51.679 --> 00:20:52.459
 can control his

00:20:52.459 --> 00:20:52.839
 movements

00:20:52.839 --> 00:20:54.240
 and then he shocks

00:20:54.240 --> 00:20:54.859
 them and he says

00:20:54.859 --> 00:20:55.619
 no we're going

00:20:55.619 --> 00:20:56.119
 to go to other

00:20:56.119 --> 00:20:57.079
 towns because

00:20:57.079 --> 00:20:57.979
 I came to teach

00:20:57.979 --> 00:20:58.419
 and we need to

00:20:58.419 --> 00:20:59.119
 go teach them

00:20:59.119 --> 00:20:59.979
 also.

00:21:00.399 --> 00:21:00.719
 And so we get

00:21:00.719 --> 00:21:01.719
 flashbacks here

00:21:01.719 --> 00:21:02.979
 the disciples

00:21:02.979 --> 00:21:03.759
 are frustrated

00:21:03.759 --> 00:21:04.939
 they're tired

00:21:04.939 --> 00:21:05.819
 and they're weary

00:21:05.819 --> 00:21:07.559
 but Jesus knew

00:21:07.559 --> 00:21:08.219
 the needs of the

00:21:08.219 --> 00:21:08.719
 people better

00:21:08.719 --> 00:21:09.219
 than anyone

00:21:09.220 --> 00:21:10.100
 but they still

00:21:10.100 --> 00:21:10.579
 felt that it

00:21:10.579 --> 00:21:11.420
 was necessary

00:21:11.420 --> 00:21:12.779
 to take action

00:21:12.779 --> 00:21:13.480
 that seems

00:21:13.480 --> 00:21:14.299
 to undermine

00:21:14.299 --> 00:21:15.140
 Jesus'

00:21:15.400 --> 00:21:16.279
 authority here.

00:21:17.100 --> 00:21:17.559
 Now let's look

00:21:17.559 --> 00:21:18.079
 at how Jesus

00:21:18.079 --> 00:21:18.680
 responds

00:21:18.680 --> 00:21:19.539
 verse 37

00:21:19.539 --> 00:21:20.819
 but he answered

00:21:20.819 --> 00:21:21.200
 them

00:21:21.200 --> 00:21:22.660
 you give them

00:21:22.660 --> 00:21:23.620
 something to eat

00:21:23.620 --> 00:21:26.180
 and they said

00:21:26.180 --> 00:21:27.799
 shall we go

00:21:27.799 --> 00:21:28.420
 and buy

00:21:28.420 --> 00:21:29.720
 200 denarii

00:21:29.720 --> 00:21:30.600
 worth of bread

00:21:30.600 --> 00:21:31.539
 and give it

00:21:31.539 --> 00:21:32.259
 to them to eat

00:21:32.259 --> 00:21:33.940
 and he said

00:21:33.940 --> 00:21:34.579
 how many loaves

00:21:34.579 --> 00:21:35.100
 do you have

00:21:35.100 --> 00:21:35.779
 go and see

00:21:35.779 --> 00:21:37.299
 and they had

00:21:37.299 --> 00:21:37.879
 found out

00:21:37.879 --> 00:21:38.259
 and said

00:21:38.259 --> 00:21:39.579
 five and

00:21:39.579 --> 00:21:40.379
 two fish

00:21:40.379 --> 00:21:42.980
 now can you

00:21:42.980 --> 00:21:43.539
 imagine the

00:21:43.539 --> 00:21:44.399
 immediate reaction

00:21:44.399 --> 00:21:45.139
 on the disciples

00:21:45.139 --> 00:21:46.639
 face when

00:21:46.639 --> 00:21:47.180
 Jesus told

00:21:47.180 --> 00:21:47.639
 them to feed

00:21:47.639 --> 00:21:48.119
 the people

00:21:48.119 --> 00:21:49.460
 the whole

00:21:49.460 --> 00:21:49.960
 reason that

00:21:49.960 --> 00:21:50.379
 they tried

00:21:50.379 --> 00:21:50.839
 to instruct

00:21:50.839 --> 00:21:51.480
 Jesus anyways

00:21:51.480 --> 00:21:51.960
 is because

00:21:51.960 --> 00:21:52.519
 they couldn't

00:21:52.519 --> 00:21:52.859
 feed the

00:21:52.859 --> 00:21:53.180
 people

00:21:53.180 --> 00:21:55.180
 and they're

00:21:55.180 --> 00:21:55.660
 trying to get

00:21:55.660 --> 00:21:56.440
 Jesus to send

00:21:56.440 --> 00:21:56.920
 these people

00:21:56.920 --> 00:21:57.579
 away in order

00:21:57.579 --> 00:21:58.000
 so that they

00:21:58.000 --> 00:21:58.359
 can get

00:21:58.359 --> 00:21:59.200
 some dinner

00:21:59.200 --> 00:21:59.720
 and you can

00:21:59.720 --> 00:22:00.660
 sense that

00:22:00.660 --> 00:22:01.420
 their frustration

00:22:01.420 --> 00:22:02.139
 reaches its

00:22:02.139 --> 00:22:03.000
 peak at this

00:22:03.000 --> 00:22:04.160
 point and it's

00:22:04.160 --> 00:22:04.899
 not very difficult

00:22:04.900 --> 00:22:05.580
 to sense the

00:22:05.580 --> 00:22:06.320
 sarcasm in

00:22:06.320 --> 00:22:07.560
 this right

00:22:07.560 --> 00:22:10.620
 Jesus looks

00:22:10.620 --> 00:22:11.040
 at them and

00:22:11.040 --> 00:22:12.060
 says you

00:22:12.060 --> 00:22:12.380
 give them

00:22:12.380 --> 00:22:12.860
 something to

00:22:12.860 --> 00:22:14.860
 eat a

00:22:14.860 --> 00:22:15.759
 denarii was

00:22:15.759 --> 00:22:16.700
 a day's

00:22:16.700 --> 00:22:17.780
 wage for a

00:22:17.780 --> 00:22:18.840
 common laborer

00:22:18.840 --> 00:22:20.040
 and so 200

00:22:20.040 --> 00:22:20.700
 denarii would

00:22:20.700 --> 00:22:21.320
 have been like

00:22:21.320 --> 00:22:22.000
 two-thirds

00:22:22.000 --> 00:22:23.220
 year salary

00:22:23.220 --> 00:22:24.960
 these men just

00:22:24.960 --> 00:22:25.740
 got back from

00:22:25.740 --> 00:22:26.640
 a mission trip

00:22:26.640 --> 00:22:27.540
 where Jesus

00:22:27.540 --> 00:22:28.200
 told them

00:22:28.200 --> 00:22:29.019
 don't take

00:22:29.019 --> 00:22:29.620
 anything with

00:22:29.620 --> 00:22:30.240
 you they

00:22:30.240 --> 00:22:31.040
 have no money

00:22:31.040 --> 00:22:32.200
 there's no

00:22:32.200 --> 00:22:32.820
 money that these

00:22:32.820 --> 00:22:33.540
 men have so

00:22:33.540 --> 00:22:33.980
 it's not that

00:22:33.980 --> 00:22:34.320
 they're coming

00:22:34.320 --> 00:22:34.780
 to Jesus

00:22:34.779 --> 00:22:35.359
 and saying

00:22:35.359 --> 00:22:36.200
 all we have

00:22:36.200 --> 00:22:36.819
 here is 200

00:22:36.819 --> 00:22:37.660
 denarii do you

00:22:37.660 --> 00:22:38.160
 think we should

00:22:38.160 --> 00:22:39.359
 go and and

00:22:39.359 --> 00:22:40.079
 buy some bread

00:22:40.079 --> 00:22:40.559
 for all these

00:22:40.559 --> 00:22:41.240
 people with this

00:22:41.240 --> 00:22:42.139
 money that's not

00:22:42.139 --> 00:22:42.539
 what they're

00:22:42.539 --> 00:22:44.299
 saying they're

00:22:44.299 --> 00:22:46.099
 saying this is

00:22:46.099 --> 00:22:48.420
 absurd we have

00:22:48.420 --> 00:22:49.539
 no food we have

00:22:49.539 --> 00:22:50.619
 no money we have

00:22:50.619 --> 00:22:51.680
 no provisions how

00:22:51.680 --> 00:22:52.539
 are we supposed to

00:22:52.539 --> 00:22:53.319
 feed these people

00:22:53.319 --> 00:22:55.220
 this is sarcasm on

00:22:55.220 --> 00:22:56.559
 their part this is

00:22:56.559 --> 00:22:58.099
 frustration on

00:22:58.099 --> 00:23:00.440
 their part they

00:23:00.440 --> 00:23:00.839
 didn't have the

00:23:00.839 --> 00:23:01.500
 kind of money it

00:23:01.500 --> 00:23:02.240
 would take and

00:23:02.240 --> 00:23:03.039
 even if they did

00:23:03.039 --> 00:23:04.059
 there was no place

00:23:04.059 --> 00:23:04.720
 to buy it

00:23:04.720 --> 00:23:05.619
 they're in the

00:23:05.619 --> 00:23:06.440
 middle of nowhere

00:23:06.440 --> 00:23:08.299
 so Jesus moves

00:23:08.299 --> 00:23:08.859
 to his second

00:23:08.859 --> 00:23:10.740
 instruction and

00:23:10.740 --> 00:23:11.159
 he says well

00:23:11.159 --> 00:23:11.759
 tell me what you

00:23:11.759 --> 00:23:13.339
 do have go and

00:23:13.339 --> 00:23:14.819
 find out and

00:23:14.819 --> 00:23:15.399
 they come back

00:23:15.399 --> 00:23:16.079
 John tells us

00:23:16.079 --> 00:23:17.279
 that it's Andrew

00:23:17.279 --> 00:23:18.119
 Simon Peter's

00:23:18.119 --> 00:23:18.819
 brother that comes

00:23:18.819 --> 00:23:20.039
 back and he has

00:23:20.039 --> 00:23:20.659
 with them the

00:23:20.659 --> 00:23:21.259
 lunch of a little

00:23:21.259 --> 00:23:22.859
 boy there's five

00:23:22.859 --> 00:23:24.659
 small cakes and

00:23:24.659 --> 00:23:27.460
 two fish so do

00:23:27.460 --> 00:23:27.980
 you see what

00:23:27.980 --> 00:23:28.899
 Jesus is trying to

00:23:28.899 --> 00:23:29.579
 get across to his

00:23:29.579 --> 00:23:33.659
 disciples here there

00:23:33.659 --> 00:23:34.599
 was a crisis at

00:23:34.599 --> 00:23:36.399
 hand and they

00:23:36.399 --> 00:23:37.240
 were powerless to

00:23:37.240 --> 00:23:38.159
 help that's the

00:23:38.159 --> 00:23:40.220
 point why did he

00:23:40.220 --> 00:23:40.699
 say give them

00:23:40.699 --> 00:23:41.319
 something to eat

00:23:41.319 --> 00:23:41.899
 because he knew

00:23:41.899 --> 00:23:42.480
 they didn't have

00:23:42.480 --> 00:23:43.059
 anything to give

00:23:43.059 --> 00:23:45.379
 them to eat he

00:23:45.379 --> 00:23:45.839
 knew they didn't

00:23:45.839 --> 00:23:47.939
 have any money he

00:23:47.939 --> 00:23:48.439
 knew there were

00:23:48.439 --> 00:23:49.659
 only five pieces of

00:23:49.659 --> 00:23:50.799
 bread and two

00:23:50.799 --> 00:23:51.759
 fish that are out

00:23:51.759 --> 00:23:52.379
 there in the crowd

00:23:52.379 --> 00:23:54.379
 he knew it that was

00:23:54.379 --> 00:23:56.679
 the point you can't

00:23:56.680 --> 00:23:58.980
 feed them it's an

00:23:58.980 --> 00:24:01.220
 impossible task they

00:24:01.220 --> 00:24:02.460
 can't feed themselves

00:24:02.460 --> 00:24:04.840
 there's nothing and

00:24:04.840 --> 00:24:06.220
 nowhere for them to

00:24:06.220 --> 00:24:08.740
 go Jesus wasn't

00:24:08.740 --> 00:24:10.680
 losing his mind and

00:24:10.680 --> 00:24:11.600
 nor was he trying to

00:24:11.600 --> 00:24:12.380
 push the disciples

00:24:12.380 --> 00:24:14.259
 buttons he was

00:24:14.259 --> 00:24:16.380
 making it clear no

00:24:16.380 --> 00:24:17.220
 one could meet the

00:24:17.220 --> 00:24:18.160
 needs of those people

00:24:18.160 --> 00:24:21.060
 except him that's the

00:24:21.060 --> 00:24:23.080
 point you can't help

00:24:23.080 --> 00:24:25.060
 these people but I

00:24:25.059 --> 00:24:27.519
 can now I want to

00:24:27.519 --> 00:24:28.179
 note before we move

00:24:28.179 --> 00:24:29.879
 on this was not a

00:24:29.879 --> 00:24:31.139
 lack of faith on the

00:24:31.139 --> 00:24:32.579
 disciples part sometimes

00:24:32.579 --> 00:24:33.659
 we think that we think

00:24:33.659 --> 00:24:34.839
 that they bring this

00:24:34.839 --> 00:24:36.480
 this lunch to Jesus and

00:24:36.480 --> 00:24:37.519
 I think it's Andrew

00:24:37.519 --> 00:24:38.339
 that says what are

00:24:38.339 --> 00:24:39.339
 these among so many

00:24:39.339 --> 00:24:40.279
 okay I don't think

00:24:40.279 --> 00:24:42.139
 that's that's a lack

00:24:42.139 --> 00:24:43.339
 of faith thinking

00:24:43.339 --> 00:24:44.339
 that Jesus can't do

00:24:44.339 --> 00:24:45.099
 anything with this

00:24:45.099 --> 00:24:45.679
 this is just

00:24:45.679 --> 00:24:46.339
 frustration because

00:24:46.339 --> 00:24:46.919
 they don't want him

00:24:46.919 --> 00:24:47.559
 to do anything with

00:24:47.559 --> 00:24:48.279
 it really is what it

00:24:48.279 --> 00:24:49.980
 is think about

00:24:49.980 --> 00:24:50.519
 everything they've

00:24:50.519 --> 00:24:52.879
 seen they've seen

00:24:52.879 --> 00:24:54.359
 Jesus cleanse lepers

00:24:54.359 --> 00:24:56.000
 that's impossible

00:24:56.000 --> 00:24:57.519
 but he did it

00:24:57.519 --> 00:25:00.039
 they've seen Jesus

00:25:00.039 --> 00:25:01.219
 heal sick people

00:25:01.219 --> 00:25:01.859
 everywhere that they

00:25:01.859 --> 00:25:03.559
 went they've seen

00:25:03.559 --> 00:25:04.619
 Jesus cast out

00:25:04.619 --> 00:25:06.000
 demons they were on

00:25:06.000 --> 00:25:06.819
 a boat thinking

00:25:06.819 --> 00:25:07.659
 they were about to

00:25:07.659 --> 00:25:08.919
 die and Jesus says

00:25:08.919 --> 00:25:10.219
 three words and all

00:25:10.219 --> 00:25:11.579
 of nature obeys his

00:25:11.579 --> 00:25:12.779
 voice they've seen

00:25:12.779 --> 00:25:13.879
 all of that just

00:25:13.879 --> 00:25:15.199
 after they watched

00:25:15.199 --> 00:25:16.059
 him raise a little

00:25:16.059 --> 00:25:17.179
 girl from the dead

00:25:17.179 --> 00:25:18.379
 okay there's no

00:25:18.379 --> 00:25:19.139
 question in their

00:25:19.139 --> 00:25:20.439
 mind of what Jesus

00:25:20.439 --> 00:25:21.959
 can do this isn't a

00:25:21.959 --> 00:25:24.099
 matter of faith it

00:25:24.099 --> 00:25:24.699
 wasn't that they

00:25:24.699 --> 00:25:25.779
 doubted Jesus's

00:25:25.779 --> 00:25:26.919
 ability to feed the

00:25:26.919 --> 00:25:28.099
 people it's that they

00:25:28.099 --> 00:25:29.319
 didn't care if he did

00:25:29.319 --> 00:25:33.199
 or not they were

00:25:33.199 --> 00:25:34.959
 exhausted they were

00:25:34.959 --> 00:25:36.639
 hungry they were now

00:25:36.639 --> 00:25:38.199
 hangry and they were

00:25:38.199 --> 00:25:39.339
 so caught up in their

00:25:39.339 --> 00:25:41.199
 circumstance that they

00:25:41.199 --> 00:25:42.199
 just preferred that the

00:25:42.199 --> 00:25:43.179
 people try and find

00:25:43.179 --> 00:25:44.039
 provision in another

00:25:44.039 --> 00:25:47.500
 place now how many of

00:25:47.500 --> 00:25:49.719
 us have that same

00:25:49.719 --> 00:25:52.699
 tendency we know that

00:25:52.700 --> 00:25:54.380
 Jesus can save people

00:25:54.380 --> 00:25:55.380
 and we know that Jesus

00:25:55.380 --> 00:25:57.420
 will save people and

00:25:57.420 --> 00:25:58.400
 he'll save anyone who

00:25:58.400 --> 00:25:59.440
 comes to him genuinely

00:25:59.440 --> 00:26:00.559
 in faith and repentance

00:26:00.559 --> 00:26:02.580
 but do we care if he

00:26:02.580 --> 00:26:05.000
 saves people and do we

00:26:05.000 --> 00:26:06.559
 care if they come

00:26:06.559 --> 00:26:10.100
 God forbid that we ever

00:26:10.100 --> 00:26:11.980
 get so wrapped up in our

00:26:11.980 --> 00:26:13.519
 own circumstances that we

00:26:13.519 --> 00:26:14.960
 would sooner send people

00:26:14.960 --> 00:26:16.779
 away to find help on

00:26:16.779 --> 00:26:18.059
 their own than actually

00:26:18.059 --> 00:26:19.600
 make the effort to lead

00:26:19.600 --> 00:26:20.840
 them to the Savior that

00:26:20.839 --> 00:26:24.899
 can save their soul but

00:26:24.899 --> 00:26:26.220
 we're too tired to do

00:26:26.220 --> 00:26:27.819
 that we're too exhausted

00:26:27.819 --> 00:26:29.279
 to do that there's other

00:26:29.279 --> 00:26:30.759
 things we'd rather do and

00:26:30.759 --> 00:26:31.939
 we'd just sooner Jesus

00:26:31.939 --> 00:26:32.980
 send them to somebody

00:26:32.980 --> 00:26:36.279
 else no he was a

00:26:36.279 --> 00:26:37.459
 compassionate shepherd

00:26:37.459 --> 00:26:39.179
 he's a compassionate

00:26:39.179 --> 00:26:41.379
 Savior and he demands

00:26:41.379 --> 00:26:43.240
 that we be the same

00:26:43.240 --> 00:26:44.740
 compassionate toward

00:26:44.740 --> 00:26:47.079
 those whom he can save

00:26:47.079 --> 00:26:49.539
 so there's a human crisis

00:26:49.539 --> 00:26:50.639
 and now there's a divine

00:26:50.639 --> 00:26:52.899
 solution divine solution

00:26:52.899 --> 00:26:54.279
 look at verse 39 then

00:26:54.279 --> 00:26:55.319
 he commanded them all to

00:26:55.319 --> 00:26:56.480
 sit down in groups on the

00:26:56.480 --> 00:26:57.859
 green grass so that they

00:26:57.859 --> 00:26:59.019
 sat down in groups by

00:26:59.019 --> 00:27:00.319
 hundreds and by fifties

00:27:00.319 --> 00:27:03.139
 taking the five loaves and

00:27:03.139 --> 00:27:05.200
 two fish he looked up to

00:27:05.200 --> 00:27:05.940
 heaven and said a

00:27:05.940 --> 00:27:06.980
 blessing and broke the

00:27:06.980 --> 00:27:08.159
 loaves and gave them to the

00:27:08.159 --> 00:27:09.960
 disciples to set before

00:27:09.960 --> 00:27:11.819
 the people and he divided

00:27:11.819 --> 00:27:13.440
 the two fish among them

00:27:13.440 --> 00:27:16.200
 all so they he's

00:27:16.200 --> 00:27:17.399
 established the fact that

00:27:17.399 --> 00:27:18.159
 the people can't help

00:27:18.160 --> 00:27:19.259
 themselves he's established

00:27:19.259 --> 00:27:19.980
 the fact that the

00:27:19.980 --> 00:27:21.060
 disciples can't help them

00:27:21.060 --> 00:27:23.000
 either so it all relies on

00:27:23.000 --> 00:27:25.759
 Jesus now it always relied

00:27:25.759 --> 00:27:30.500
 on Jesus he takes control

00:27:30.500 --> 00:27:32.519
 and after organizing the

00:27:32.519 --> 00:27:35.200
 people in smaller groups he

00:27:35.200 --> 00:27:36.820
 initiated a solution that

00:27:36.820 --> 00:27:38.820
 only the almighty God could

00:27:38.820 --> 00:27:41.320
 accomplish it was an act of

00:27:41.320 --> 00:27:44.440
 creation you realize that we

00:27:44.440 --> 00:27:45.660
 don't know exactly how he did

00:27:45.660 --> 00:27:47.400
 this we don't know exactly the

00:27:47.400 --> 00:27:49.500
 the the process by which he

00:27:49.500 --> 00:27:50.779
 multiplied all of this food

00:27:50.779 --> 00:27:52.140
 all we know is that it was an

00:27:52.140 --> 00:27:53.860
 act of creation well there's

00:27:53.860 --> 00:27:56.440
 only one creator what does that

00:27:56.440 --> 00:28:00.120
 say about Jesus he is the

00:28:00.120 --> 00:28:00.620
 creator

00:28:00.620 --> 00:28:04.600
 notice the sequence of this

00:28:04.600 --> 00:28:09.040
 miracle he took the bread and

00:28:09.040 --> 00:28:12.300
 he blessed it and he broke it

00:28:12.299 --> 00:28:18.039
 and he gave it now it's probably

00:28:18.039 --> 00:28:20.000
 not an unusual table manner for

00:28:20.000 --> 00:28:23.399
 first century Jews but there's

00:28:23.399 --> 00:28:26.940
 foreshadowing in this there's

00:28:26.940 --> 00:28:28.220
 another passage where Jesus

00:28:28.220 --> 00:28:30.740
 followed the same sequence it's

00:28:30.740 --> 00:28:34.399
 in Matthew 26 says now as they

00:28:34.399 --> 00:28:35.740
 were eating this is the last

00:28:35.740 --> 00:28:41.480
 supper Jesus took the bread and he

00:28:41.480 --> 00:28:46.160
 blessed it and he broke it and he

00:28:46.160 --> 00:28:51.720
 gave it and he said take eat this

00:28:51.720 --> 00:28:54.779
 is my body and he took the cup and

00:28:54.779 --> 00:28:56.279
 when he had given thanks he gave it

00:28:56.279 --> 00:28:59.279
 to them saying drink all of it for

00:28:59.279 --> 00:29:01.579
 this is my blood of the covenant which

00:29:01.579 --> 00:29:04.079
 is poured out for many for the

00:29:04.079 --> 00:29:08.240
 forgiveness of sins say what is this

00:29:08.240 --> 00:29:08.759
 all about

00:29:08.759 --> 00:29:16.139
 when Jesus broke the bread on the

00:29:16.139 --> 00:29:18.619
 night of his arrest he was

00:29:18.619 --> 00:29:20.699
 symbolizing how his body would soon

00:29:20.699 --> 00:29:22.679
 be broken for the sins of man

00:29:22.679 --> 00:29:28.819
 when he looks up with these 5,000

00:29:28.819 --> 00:29:30.679
 people or more gathered around him

00:29:30.679 --> 00:29:32.799
 and he takes these five lobes and

00:29:32.799 --> 00:29:34.200
 he looks up to heaven and he blesses

00:29:34.200 --> 00:29:35.460
 it and then he breaks it and then he

00:29:35.460 --> 00:29:36.779
 gives it to the disciples to

00:29:36.779 --> 00:29:38.539
 distribute out to all of the people

00:29:38.539 --> 00:29:41.079
 he's foreshadowing this supper he's

00:29:41.079 --> 00:29:42.759
 foreshadowing the fact that he

00:29:42.759 --> 00:29:45.000
 himself is the one that will be

00:29:45.000 --> 00:29:49.859
 broken for those people listen this is

00:29:49.859 --> 00:29:52.000
 not about how we should be willing to

00:29:52.000 --> 00:29:55.379
 give Jesus our lunch it's about him

00:29:55.379 --> 00:29:58.899
 giving us what he has to offer it's

00:29:58.899 --> 00:30:01.019
 not about how he will meet our material

00:30:01.019 --> 00:30:03.200
 needs if we just trust him it's about

00:30:03.200 --> 00:30:05.599
 how he alone can meet our eternal need

00:30:05.599 --> 00:30:08.839
 of salvation from sin and death this

00:30:08.839 --> 00:30:11.079
 miracle is not about Jesus providing

00:30:11.079 --> 00:30:13.799
 5,000 people with bread it's about how

00:30:13.799 --> 00:30:16.000
 he has provided eternal life for an

00:30:16.000 --> 00:30:19.519
 innumerable number of people in fact this

00:30:19.519 --> 00:30:22.019
 is exactly how Jesus himself interpreted

00:30:22.539 --> 00:30:25.639
 the miracle in John chapter 6 the very

00:30:25.639 --> 00:30:27.940
 next day John says Jesus and his

00:30:27.940 --> 00:30:29.759
 disciples go to another place and the

00:30:29.759 --> 00:30:32.640
 people find him and they ask him for

00:30:32.640 --> 00:30:35.840
 more bread and he says you didn't you

00:30:35.840 --> 00:30:38.320
 didn't care to find me today to see a

00:30:38.320 --> 00:30:43.039
 sign you just want more food and they

00:30:43.039 --> 00:30:47.080
 essentially said yeah give us some more

00:30:47.080 --> 00:30:51.320
 food listen what Jesus said John chapter 6

00:30:51.320 --> 00:30:54.039
 verse 29 he answered them this is the

00:30:54.039 --> 00:30:57.000
 work of God that you believe in him whom

00:30:57.000 --> 00:31:00.180
 he has sent and then they said to him

00:31:00.180 --> 00:31:03.599
 then what sign do you do that we may see

00:31:03.599 --> 00:31:08.519
 and believe now wait a minute they were

00:31:08.519 --> 00:31:12.799
 part of the 5,000 the day before they saw

00:31:12.799 --> 00:31:15.259
 this sign they're not looking for a sign

00:31:15.259 --> 00:31:18.399
 they're tempting Jesus they're placing they

00:31:18.399 --> 00:31:20.819
 can play against any potential pride that he

00:31:20.819 --> 00:31:23.500
 may have to provide them with more food they

00:31:23.500 --> 00:31:25.939
 go on and they say what sign do you do that

00:31:25.939 --> 00:31:28.720
 we may believe what work do you perform our

00:31:28.720 --> 00:31:32.539
 fathers ate manna in the wilderness as it is

00:31:32.539 --> 00:31:34.139
 written he gave them bread from heaven to

00:31:34.139 --> 00:31:36.659
 eat in other words hint hint Jesus the sign

00:31:36.659 --> 00:31:38.559
 we'd really love you to perform is why don't

00:31:38.559 --> 00:31:41.460
 you give us manna from heaven what did Jesus

00:31:41.460 --> 00:31:46.740
 say truly truly I say to you it was not Moses who

00:31:46.740 --> 00:31:49.359
 gave you the bread from heaven but my father

00:31:49.359 --> 00:31:52.619
 gives you the true bread from heaven for the

00:31:52.619 --> 00:31:56.679
 bread of God is he who comes down from heaven

00:31:56.679 --> 00:31:59.459
 and gives life to the world and they said

00:31:59.459 --> 00:32:02.399
 oh this is what we're talking about Jesus

00:32:02.399 --> 00:32:06.539
 thank you give us this bread always they say

00:32:06.539 --> 00:32:14.819
 Jesus says I am the bread I am the bread of

00:32:14.819 --> 00:32:18.859
 life whoever comes to me shall not hunger and whoever

00:32:18.859 --> 00:32:23.579
 believes in me shall never thirst they say just give us

00:32:23.579 --> 00:32:27.059
 some more bread and he says listen the bread of God is he

00:32:27.059 --> 00:32:30.480
 who who he has sent to give life to the world they say oh yeah

00:32:30.480 --> 00:32:33.000
 this is what we're talking about and he says no you don't get

00:32:33.000 --> 00:32:39.179
 it I'm the bread I'm the bread believe me and you'll never

00:32:39.179 --> 00:32:42.779
 hunger believe me and you'll never thirst and he's not talking

00:32:42.779 --> 00:32:46.619
 about a physical hunger he's not talking about a physical thirst he's

00:32:46.619 --> 00:32:51.759
 talking about their spiritual soul believe me and your soul will never be

00:32:51.759 --> 00:32:56.460
 hungry again believe me and your soul will never thirst again the miracle

00:32:56.460 --> 00:33:03.359
 yesterday wasn't about feeding you it's about me I am the bread

00:33:03.359 --> 00:33:12.479
 people often come to Jesus seeking the goods that may come from his hands but what we all truly

00:33:12.479 --> 00:33:14.419
 need is Jesus himself

00:33:14.419 --> 00:33:25.219
 we got all these churches and these pastors that are trying to manipulate people into thinking if you

00:33:25.219 --> 00:33:30.419
 will just come here if you will come and submit yourself here God will give you everything that

00:33:30.420 --> 00:33:40.580
 you want no we won't no we won't but he'll give you everything that you need because what you need is him

00:33:40.580 --> 00:33:51.420
 material gain and success are not guarantees of the gospel nor does Jesus always provide it to

00:33:51.420 --> 00:34:11.940
 those who come to him in faith these were prosperity gospel seekers in John 6 he is the guarantee of the gospel and all who come to him in faith and repentance will receive eternal life that's you

00:34:11.940 --> 00:34:25.599
 later in John 6 he says all that the father gives me will come to me and whoever comes to me I will not cast away ever

00:34:25.599 --> 00:34:28.820
 come to him

00:34:28.820 --> 00:34:37.480
 not for more money or for success or for happiness because you may not get any of those things

00:34:37.480 --> 00:34:39.820
 come to him

00:34:39.820 --> 00:34:40.420
 come to him

00:34:40.420 --> 00:34:40.420


00:34:40.420 --> 00:34:41.740
 for him

00:34:41.740 --> 00:34:44.659
 because when you have him

00:34:44.659 --> 00:34:46.420
 you have a life

00:34:46.420 --> 00:34:47.860
 real

00:34:47.860 --> 00:34:49.159
 eternal

00:34:49.159 --> 00:34:50.719
 life

00:34:50.719 --> 00:34:55.199
 thirdly the good shepherd is sufficient for the sheep

00:34:55.199 --> 00:34:56.800
 cares for the sheep

00:34:56.800 --> 00:34:58.740
 he provides for the sheep

00:34:58.740 --> 00:35:02.980
 remember we're framing this around the good shepherd because of what Jesus noticed

00:35:02.980 --> 00:35:04.480
 they were without a shepherd

00:35:04.480 --> 00:35:09.760
 and he is the shepherd that they needed he's the shepherd that we need and he's sufficient

00:35:09.760 --> 00:35:11.099
 for the sheep

00:35:11.099 --> 00:35:12.579
 look at verse 42

00:35:12.579 --> 00:35:15.400
 and they all ate and were satisfied

00:35:15.400 --> 00:35:21.860
 and they took up the 12 baskets full of broken pieces and of the fish and those who ate the loaves

00:35:21.860 --> 00:35:23.940
 were 5,000 men

00:35:23.940 --> 00:35:27.780
 now I don't have a lot to say about these verses except to note

00:35:27.780 --> 00:35:30.760
 that every person that came to Jesus

00:35:30.760 --> 00:35:32.920
 was satisfied

00:35:32.920 --> 00:35:37.600
 every person that came to Jesus

00:35:37.600 --> 00:35:38.740
 was satisfied

00:35:38.740 --> 00:35:43.620
 5,000 men ate that day according to Mark

00:35:43.620 --> 00:35:47.840
 Matthew's quick to point out that there were plenty of women and children there as well

00:35:47.840 --> 00:35:50.860
 we don't know exactly how many people were there

00:35:50.860 --> 00:35:52.240
 there's lots of suggestions

00:35:52.240 --> 00:35:53.360
 we don't know

00:35:53.360 --> 00:35:54.900
 what we do know

00:35:54.900 --> 00:35:56.760
 is that everybody that was there

00:35:56.760 --> 00:35:57.660
 left

00:35:57.660 --> 00:35:58.540
 full

00:35:58.539 --> 00:36:00.500
 full

00:36:00.500 --> 00:36:05.000
 and as we consider this in light of its gospel meaning

00:36:05.000 --> 00:36:07.259
 we need to recognize

00:36:07.259 --> 00:36:09.480
 that Jesus alone

00:36:09.480 --> 00:36:10.880
 is sufficient

00:36:10.880 --> 00:36:12.619
 to satisfy

00:36:12.619 --> 00:36:14.059
 fully

00:36:14.059 --> 00:36:16.320
 the need of our souls

00:36:16.320 --> 00:36:19.699
 those people ate bread that day and they got hungry again

00:36:19.699 --> 00:36:24.519
 but anybody that comes to Jesus

00:36:24.519 --> 00:36:26.259
 he's sufficient

00:36:26.259 --> 00:36:28.639
 so that you will never again hunger

00:36:28.639 --> 00:36:30.099
 and thirst

00:36:30.099 --> 00:36:34.039
 no person ever comes to him in faith

00:36:34.039 --> 00:36:36.519
 without being totally satisfied

00:36:36.519 --> 00:36:39.000
 we sing about this

00:36:39.000 --> 00:36:42.219
 I rejoice in my redeemer

00:36:42.219 --> 00:36:44.460
 greatest treasure

00:36:44.460 --> 00:36:47.280
 wellspring of my soul

00:36:47.280 --> 00:36:50.160
 I will trust in him

00:36:50.160 --> 00:36:51.100
 no other

00:36:51.100 --> 00:36:52.500
 my soul

00:36:52.500 --> 00:36:53.740
 is satisfied

00:36:53.740 --> 00:36:54.940
 in him

00:36:54.940 --> 00:36:56.180
 alone

00:36:56.180 --> 00:36:57.700
 we sing that

00:36:57.700 --> 00:37:03.320
 it's an interesting note about the 12 baskets that were remaining

00:37:03.320 --> 00:37:09.800
 I don't think that this was Jesus's way of throwing the whole ordeal back in the disciples face

00:37:09.800 --> 00:37:11.700
 I don't think this was an I told you so moment

00:37:11.700 --> 00:37:13.480
 I don't think that's what he's doing

00:37:13.480 --> 00:37:16.260
 I really think it's just an earnest reminder

00:37:16.780 --> 00:37:17.780
 to them

00:37:17.780 --> 00:37:19.880
 of his identity

00:37:19.880 --> 00:37:22.000
 who he is

00:37:22.000 --> 00:37:23.760
 because they didn't get it

00:37:23.760 --> 00:37:26.120
 we know they didn't get it

00:37:26.120 --> 00:37:28.440
 because when we come to the next passage next Sunday

00:37:28.440 --> 00:37:29.900
 Mark plainly says

00:37:29.900 --> 00:37:31.100
 their hearts were hardened

00:37:31.100 --> 00:37:33.640
 and they did not understand about the loaves

00:37:33.640 --> 00:37:36.580
 and we'll deal with that then

00:37:36.579 --> 00:37:38.599
 but they didn't get it

00:37:38.599 --> 00:37:40.059
 but this is just another reminder

00:37:40.059 --> 00:37:43.420
 earlier they had acknowledged the lack of provision

00:37:43.420 --> 00:37:47.579
 but now they were forced to see the abundance that was left over

00:37:47.579 --> 00:37:52.279
 yet another sign that the man that they followed

00:37:52.279 --> 00:37:53.840
 was not only a man

00:37:53.840 --> 00:37:56.279
 he is God

00:37:56.279 --> 00:37:59.500
 he is the Messiah

00:37:59.500 --> 00:38:02.480
 now tell me

00:38:02.480 --> 00:38:05.299
 who fed the 5,000

00:38:05.300 --> 00:38:08.820
 Jesus did right

00:38:08.820 --> 00:38:14.300
 who gave the people the food

00:38:14.300 --> 00:38:17.560
 the disciples did

00:38:17.560 --> 00:38:19.680
 did you notice that

00:38:19.680 --> 00:38:23.560
 Jesus didn't walk through each group of 150

00:38:23.560 --> 00:38:27.300
 with that little bit of fish and bread

00:38:27.300 --> 00:38:29.180
 and hand it to the people

00:38:29.180 --> 00:38:29.880
 that's not what he did

00:38:29.880 --> 00:38:32.900
 he probably stayed in one place

00:38:32.900 --> 00:38:35.599
 and he gave it to his disciples

00:38:35.599 --> 00:38:37.740
 and they took it to the people

00:38:37.740 --> 00:38:39.440
 now

00:38:39.440 --> 00:38:42.599
 they didn't make the food

00:38:42.599 --> 00:38:44.320
 what'd they do

00:38:44.320 --> 00:38:46.840
 they just took it to the people

00:38:46.840 --> 00:38:50.039
 they couldn't force the people to eat

00:38:50.039 --> 00:38:53.180
 all they could do

00:38:53.180 --> 00:38:55.980
 was take what Jesus had given them

00:38:55.980 --> 00:38:58.079
 to somebody else

00:38:58.079 --> 00:39:02.319
 this is what each of us are called to do

00:39:02.319 --> 00:39:05.380
 we don't make the food

00:39:05.380 --> 00:39:09.059
 we can't feed anybody

00:39:09.059 --> 00:39:12.639
 we're just the servers

00:39:12.639 --> 00:39:16.119
 we take what he has given

00:39:16.119 --> 00:39:18.559
 and we give it to everyone else

00:39:18.559 --> 00:39:20.279
 now

00:39:20.279 --> 00:39:22.719
 how good of a server are you

00:39:22.719 --> 00:39:25.480
 it's not the point of this passage

00:39:25.480 --> 00:39:26.679
 but I can't help it

00:39:26.679 --> 00:39:29.360
 I can't help it

00:39:29.360 --> 00:39:32.760
 because we always think of the fact

00:39:32.760 --> 00:39:34.260
 that Jesus fed the 5,000

00:39:34.260 --> 00:39:36.280
 but Jesus didn't hand a piece of bread and fish

00:39:36.280 --> 00:39:37.099
 to anybody there

00:39:37.099 --> 00:39:39.360
 except for the people that already belong to him

00:39:39.360 --> 00:39:41.539
 guess what

00:39:41.539 --> 00:39:43.340
 if you know Christ

00:39:43.340 --> 00:39:44.860
 you belong to him

00:39:44.860 --> 00:39:46.740
 so take this gospel meal

00:39:46.740 --> 00:39:48.740
 and give it to somebody else

00:39:48.739 --> 00:39:54.899
 miracle took place

00:39:54.899 --> 00:39:56.079
 because Jesus saw

00:39:56.079 --> 00:39:57.319
 the people as sheep

00:39:57.319 --> 00:39:58.079
 without a shepherd

00:39:58.079 --> 00:40:00.199
 and he knew that he was

00:40:00.199 --> 00:40:01.699
 the only one sufficient for them

00:40:01.699 --> 00:40:03.319
 so I think it'd be helpful

00:40:03.319 --> 00:40:04.179
 for us to close

00:40:04.179 --> 00:40:05.279
 in John chapter 10

00:40:05.279 --> 00:40:06.419
 you can turn there if you want

00:40:06.419 --> 00:40:10.119
 John chapter 10

00:40:10.119 --> 00:40:13.239
 beginning at verse 14

00:40:13.239 --> 00:40:23.819
 Jesus said

00:40:23.819 --> 00:40:24.899
 I am the good shepherd

00:40:24.899 --> 00:40:27.319
 he just plainly states it

00:40:27.319 --> 00:40:29.500
 I'm the good shepherd

00:40:29.500 --> 00:40:31.879
 I know my own

00:40:31.879 --> 00:40:33.959
 and my own know me

00:40:33.959 --> 00:40:36.219
 just as the father knows me

00:40:36.219 --> 00:40:37.179
 and I know the father

00:40:37.179 --> 00:40:40.699
 and I lay down my life

00:40:40.699 --> 00:40:42.379
 for the sheep

00:40:42.380 --> 00:40:44.480
 that's how he feeds us

00:40:44.480 --> 00:40:46.200
 you realize that

00:40:46.200 --> 00:40:47.920
 that's the food

00:40:47.920 --> 00:40:53.360
 and I have other sheep

00:40:53.360 --> 00:40:55.140
 that are not of this fold

00:40:55.140 --> 00:40:58.460
 I must bring them also

00:40:58.460 --> 00:41:01.160
 and they will listen to my voice

00:41:01.160 --> 00:41:03.740
 so there will be one flock

00:41:03.740 --> 00:41:05.440
 one shepherd

00:41:05.440 --> 00:41:08.599
 for this reason the father loves me

00:41:08.599 --> 00:41:10.220
 because I lay down my life

00:41:10.219 --> 00:41:12.359
 that I may take it up

00:41:12.359 --> 00:41:13.119
 again

00:41:13.119 --> 00:41:16.079
 no one takes it from me

00:41:16.079 --> 00:41:18.339
 but I lay it down

00:41:18.339 --> 00:41:19.239
 of my own accord

00:41:19.239 --> 00:41:21.219
 I have authority

00:41:21.219 --> 00:41:22.059
 to lay it down

00:41:22.059 --> 00:41:24.179
 and I have authority

00:41:24.179 --> 00:41:25.319
 to take it up again

00:41:25.319 --> 00:41:27.959
 this is the charge

00:41:27.959 --> 00:41:29.159
 I have received

00:41:29.159 --> 00:41:30.399
 from my father

00:41:30.399 --> 00:41:32.599
 what makes him

00:41:32.599 --> 00:41:33.399
 the good shepherd

00:41:33.400 --> 00:41:36.039
 that he laid down

00:41:36.039 --> 00:41:36.639
 his life

00:41:36.639 --> 00:41:37.619
 for the sheep

00:41:37.619 --> 00:41:41.000
 his death

00:41:41.000 --> 00:41:43.180
 is our death

00:41:43.180 --> 00:41:47.280
 and because he has authority

00:41:47.280 --> 00:41:48.480
 to take his life

00:41:48.480 --> 00:41:49.240
 up again

00:41:49.240 --> 00:41:50.800
 as he did in his resurrection

00:41:50.800 --> 00:41:51.940
 he has authority

00:41:51.940 --> 00:41:52.980
 to give life

00:41:52.980 --> 00:41:53.880
 to all

00:41:53.880 --> 00:41:55.079
 who will come to him

00:41:55.079 --> 00:41:56.019
 in faith

00:41:56.019 --> 00:41:59.780
 he said

00:41:59.780 --> 00:42:00.780
 there are still people

00:42:00.780 --> 00:42:02.179
 not of the fold of Israel

00:42:02.179 --> 00:42:03.900
 that he intends

00:42:03.900 --> 00:42:05.179
 to bring into his flock

00:42:05.179 --> 00:42:08.000
 are you one of them

00:42:08.000 --> 00:42:14.219
 do you hear his voice

00:42:14.219 --> 00:42:17.059
 because he said

00:42:17.059 --> 00:42:18.259
 my sheep

00:42:18.259 --> 00:42:20.039
 hear my voice

00:42:20.039 --> 00:42:22.179
 and they know me

00:42:22.179 --> 00:42:24.960
 do you hear his voice

00:42:24.960 --> 00:42:27.840
 if you do

00:42:27.840 --> 00:42:30.139
 harden not your heart

00:42:30.139 --> 00:42:32.440
 listen

00:42:32.440 --> 00:42:34.720
 and believe

00:42:34.720 --> 00:42:36.559
 and obey