WEBVTT

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 In order to understand 1 John, particularly the passage that we have, I think we need to understand

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! But in order to understand the context, what I think we need to do is imagine a dangerous

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! You need to close your eyes if you have to, but imagine a dangerous city, a place where

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 you never choose to walk down. It's a place where houses are boarded up, windows are broken.

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 It's a really scary place. And in the middle of all this chaos, in the middle of this really

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 scary city, there's a child. You can imagine the child, but this child is lost and scared

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 as they wander down the street. It can be scary for adults being in those kind of places,

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 but imagine how scary it would be being a child. This child just wants to go home. I just want

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 to be home. And people come out of the shadows and they start offering assistance. They say,

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 come with me and I'll get you home. Listen to me, I can tell you the way to get there. Now

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 should we listen to them? And should we listen to those people? But how do we know who we

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 can trust to make sure that we'll definitely make it home safe? Who's trustworthy? That's

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 a really important question in that situation. This little child asking, who can I trust? Where

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 should I go? Will I ever make it home? You know, imagine how frightened you'd be if you

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 were the parent of that child. Well, that is exactly how John feels about the church that

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 he's writing to. He has a fatherly affection for them, concerning them. I mean, just look

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 at verse 1 of chapter 2. My little children, he says. He looks at this church and he sees

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 that they're in a dangerous place. They're being tempted by false teachers, people who have

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 left the church and are questioning the faithfulness of the gospel they once heard. And John, his

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 heart is moved for them. He just yearns and desires so desperately that they'd be safe.

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 Not wanting them to continue down that dark and dangerous street, listening to dangerous messengers.

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 So he writes them a letter. He writes them a letter. You see, what that small child needed was a faithful

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 guide. A faithful guide, someone he could really trust to take them home. He needed a familiar face that

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 could go out and come to him and give him faithful, safe instruction to take him away from evil, to take him

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 away from the darkness, off that dangerous street and on the right path. And what we have here, what we have

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 in our hands this morning, is the message of that faithful guide. How to stay safe as a Christian.

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 How to stay safe. To make sure that you're not led astray by the world, by false teachers.

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 And instead, that you're able to confidently walk home. Confidently to make it there with full assurance.

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 John, that is a great theme for a letter, isn't it? How to stay safe and make sure you'll definitely get

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 home. So what we're going to do in our time together, is we're going to start briefly looking at the

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 faithful guide. What makes John such a faithful messenger? Now, what means that we can trust him?

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 And then secondly, this is something we really need to be clear about, is we don't just need a faithful

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 messenger, but we need to know what his message is. So we need to be clear about the faithful message

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 that this faithful messenger brings. So firstly, a faithful guide. Okay, looking at verses 1 to 4,

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 we're looking at a faithful guide. John emphasises straight away, straight from the beginning of his

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 letter, that he and a group of others were there with Jesus from the beginning of his ministry. Just look at

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 verse 1. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have

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 looked upon, which we have touched with our hands concerning the word of life. He was there with this group of others

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 from the beginning. In each of the four gospels, Jesus calls his 12 disciples, his 12 followers, immediately

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 after he's baptised, and they follow him. If you're familiar, you'll know they're with him at every turn. It's incredible.

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 They see him praying. They see him eating. They walk down dirt roads in the hot sunshine with him. They watch him do the

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 miraculous, and they see him do the very, very ordinary things. You know, if they had toothbrushes, they'd have probably even seen

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 him brush his teeth. They were there every step of the way, seeing with their eyes, hearing with their ears, and touching

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 with their hands. They were there. This isn't second-hand information. They were there. But more than that, they didn't

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 just hear, see, and touch, though. But this group that were there from the beginning, later called the apostles, were also

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 called to preach. Jesus appointed them to take what they had seen, heard, and touched, to take it to the nations, to

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 people all over the world. Speaking to the apostles, Jesus says in John's Gospels, but when the helper comes, when the

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 spirit comes, well, he's going to bear witness about me. And you, my disciples, my apostles, well, you're going to bear

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 witness to the ends of the earth. They're to take to the nations what they've witnessed, the life, the death, the

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 resurrection of Jesus, and proclaim it to the world, all by the spirit's power. They were there, and are empowered

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 by the spirit. And that's what John's trying to get across in 1 to 4. But not only does he repeat the idea of the

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 disciples being eyewitnesses, but three times he says we were proclaimers. We were people who spoke. You know,

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 like lost children in a dangerous city, where there are false teachers trying to lead us astray, John wants to

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 make it really, really clear that he, along with the other apostles, that they are the eyewitnesses that you

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 can trust, that they have the authoritative testimony of Jesus Christ, that they alone are the ones that

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 can give the instruction that we so badly need. But the thing is, they're dead. They died. What are we to do?

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 The faithful guides disappeared. Well, they didn't merely preach, as it says in 2 and 3, but verse 4,

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 they also wrote their message down. 1 John, what you have today, what you are hearing this morning,

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 is the message that will get you home. When we receive John's letter, when we receive the teaching

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 of Jesus Christ himself, the apostles' teaching is what we must cling to. So we must walk through that

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 dangerous city with people trying to lead us astray. What must you cling to? You must cling to this.

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 Because they alone have the message that what can it do? It's one of the things I think we skip over

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 all the time. But there in verse 3, it's this message alone that can give you fellowship with God.

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 Fellowship with the Father and the Lord Jesus Christ. And it also gives you fellowship with the church.

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 They alone have the words that gives you fellowship. Life himself will come to know you.

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 They alone have the ability to give you this message. Because they were there in spirit-empowered

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 teaching. We have now the message in our hands that can mean that you can be welcomed into the divine

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 family. That you will make it home on that final day. So have confidence. I don't know if you're ever

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 like me, but when you sit and it's mid-week and you think, probably should open my Bible,

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 is it really worth it? The answer is emphatically yes. Because anything else, whether it's the news

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 at 10, or your favourite TV show, what you read in the newspaper, the conversations you have at work,

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 none of those things can get you home safe. But the Word of God.

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 Do you know what? There's loads of people trying to vie for your attention, trying to lead you astray,

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 telling you this is the way. Every day you're bombarded by messages, saying, come and listen

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 to me. Come and follow me. You know what? People write holy books, don't they? Like the

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 Quran or the Book of Mormon. Jehovah's Witnesses even have their own version of the Bible. Do not

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 listen to it, because it is dangerous and will not take you home. It even comes in more subtle forms,

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 with just the whimsical good advice of a friend about what it means to be really spiritual. Do

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 not listen to them. They are dangerous truths that aren't real truths at all. Only this message

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 can get you home safe. So think and be aware of what the world's telling you.

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 So the content then. What is this message that John's given? What is the content of your message?

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 Well here we have 1 John 1 verse 5 to 2-2. It's John's faithful message. This is the beginning.

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 Straight from the get go. What do you want us to know then? What do you want the church

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 to hold on to, John? What is it that John thinks is essential that we hear to stay on the right

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 track? Well if I was to ask you to summarise the gospel, because that's secretly what we're

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 all waiting for, how would you summarise it? Maybe if I gave you 11 words. 11 words to summarise

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 the gospel. What would you say? The message to keep you safe. I don't know, maybe we'd have

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 something about the cross. Maybe we'd have something about resurrection and forgiveness.

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 But instead, John very peculiarly says this in verse 5.

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 This is the message that we have heard from him and proclaim to you. That. And I've checked

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 it in the Greek and in the NIV and in the ESV, it's always the same amount of words. God

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 is light and in him is no darkness at all. Good news. Brilliant. We can all go home because

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 we're all really clear. God is light and in him there is no darkness at all. That's the

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 message that will keep you safe. I'm not that convinced yet. John, I need you to explain it.

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 I need you to unpack. Why is it good news that God is light and in him there's no darkness

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 at all? Well, what we're going to do then is we're going to split it into two in this

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 faithful message. We're going to have the message about our sinfulness and the message about our

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 salvation. The message about our sinfulness and the message about our salvation. Let's

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 just think about light for a moment. What happens when you turn a light on in a room? Well, the

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 darkness disappears, doesn't it? The darkness disappears. Light and darkness, they just don't

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 go together. As the sun rises, the night time disappears. On that cold, wintry morning when

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 we all long for the sun and then it comes and then we all go, ah, I kind of miss winter now,

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 it's too hot. But the light comes and the darkness disappears. They're opposites. Let's think a little

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 bit more. What is John trying to get across with this idea of light? Well, I think the

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 first idea is this idea of revelation. The idea of making things clear, making things known.

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 He is the light. God is light in the sense that he reveals truth. Actually, even more than

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 that, he is truth revealed. God has revealed things as they really are. And he has revealed

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 himself. Not in an obscure way. Not in an abstract philosophy. But in a person that was touched,

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 that was seen and was heard. The God who is light, who reveals, has been seen. He has been

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 made himself known. Dispelling all mystery about what God is like. Because in history he revealed

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 himself. God is light. And that light has been made known to us in the person of Jesus.

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 But more than that, and I think probably more the connotation that you're thinking, is the

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 idea of God's moral perfection. He is light. And in him there is no darkness at all.

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 Delving into the eternal depths of God, you will never find any moral imperfection. He is

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 perfectly good, perfectly holy, perfectly righteous. He never does anything wrong, nor can he tolerate

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 anything that's wrong. So when we put those two things together, what we have is a God who

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 is light that reveals and exposes in contrast with his moral perfection.

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 Genevieve and I, I told you, we have a son called Judah. And ten months ago, we were frantically

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 decorating his new room. All the mums are thinking about nesting and what it was like when they had a

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 baby and all the redecorating they did. Well, I expertly thought, right, I'll do it in a day. The day kind of

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 ended up and I started about one o'clock in the afternoon. I was determined to get it done. And as I

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 started, sun's up looking wonderful. Starting decorating. And it gets further and further. We've

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 done, stripped all the old wallpaper. We've done all the priming. And it gets ready and we start

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 wallpapering. But the sun starts to go down and we're now relying on energy-saving bulbs, which never

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 really seem to get that bright. But I finished it. It was two o'clock in the morning and I'd finished it.

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 I felt so good. I went to bed. I woke up in the morning, woke Genevieve up and said, let's go look

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 at the new baby's room. Sun had come up. We flung open the curtains. And boy, did it look miserable.

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 Boy, did it look miserable. We're talking crooked wallpaper, smudges and smears. We're talking

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 wrong alignment. We're even talking that I put wallpaper on the wrong wall. I was tired.

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 But the thing is, God's light is far more exposing than sun on wallpaper. Instead, when it comes

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 to me, if there is any smudges, if there is anything crooked, if there is anything wrong,

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 it will be exposed in his light. It's a sobering truth, isn't it? It's sobering to think that

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 God is light and in him there is no darkness at all. And the reason that that is sobering

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 is that because standing in that light, my darkness is exposed. But John calls us straight

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 from the start. And he says, in this letter, in his instruction to the church, that is wandering

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 like a child down a dangerous street, he says, please stick with this. I know it's uncomfortable,

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 but stick with it. Because if you compromise this, everything's gone. If you compromise this,

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 you'll end up in a very dangerous place. Don't water down who God is. That is not the way

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 that you can have true fellowship with him, that he's described and put on offer. That's

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 not the way to make it home. And we know that there are false teachers who are saying that.

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 We're trying to deny what John says. Because he goes on to say, three times he repeats this

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 phrase. Look down, he says, if we claim, if we say. So verse 6, verse 8 and verse 10.

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 These are the words of the false teachers. He says, if we say that we have fellowship with

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 him and walk in darkness, we lie and do not practice the truth. Verse 8, if we say we have

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 no sinned, we have no sinned, we have no sinned. We make him a liar and his word is not in us.

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 So I think all three statements are basically the same. Just saying the same thing. Just

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 slightly nuanced. He's basically saying, sin doesn't matter. Sin doesn't matter. That's

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 what the false teachers are saying. Sin doesn't matter. And John is just rejecting that denial

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 of the false teachers that God is light by saying very simply, do not trivialise your sin.

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 If God is light and he is, then don't listen to the false teachers who, and certainly don't

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 say yourself, that your sin doesn't matter. If God is light and we walk in darkness, we

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 can't say we have fellowship with God. Don't kid yourself. One of the other things, maybe

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 it is because my wife's American. She has a great affinity for the sun. She loves walking

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 the sunshine, sunbathing, beaches, all that kind of stuff. And I think it's a disposition of

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 British people, or maybe I'm a bit unique, but I love the shade. I love it to be cooler

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 and not too sunny. But the thing is, when summer comes, this happens on many occasions, we'll

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 be walking down the street and General will go, I'm going to cross over and I'm going to

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 walk in the sun. Can't think of anything worse. So she walks down one side of the street and

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 I walk down the other in the shade. Yeah. The thing is, we can't kid ourselves. We

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 can't hold hands anymore. Like, we can't have fellowship. If she's in the light and I'm

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 in darkness, we just can't kid ourselves, can we? If she's on the sunny side of the street

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 and I'm in the darkness, we don't have fellowship. We can't be united. And if God cannot bear

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 darkness and sin, there is no way, no way in which those who are walking in darkness and

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 disobedience can ever have fellowship with God. It is a lie, according to John, to claim otherwise.

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 If we live in sin, we have no fellowship with God. Verse 8 and verse 10 say the same thing, but just

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 ramp it up even further by saying, you're not only deceiving yourself, but you're calling

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 God a liar. So I deceive myself and call God a liar because I say, if I say I'm sinless,

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 why is that true? Well, because as we said, light has come into the world. Truth has been revealed

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 in the face of Jesus Christ. When you look at Jesus and you see who he is and what he's done

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 and the light that he brings, if you say that you are without sin, basically you deny everything

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 that Jesus is, everything that he's done. We basically end up saying, well, we don't need

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 it. We pretend we're without sin and we basically say that God isn't bothered about sin, that God

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 isn't pure and that in the face of Jesus Christ, light reveals that there isn't really a God

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 who hates sin and is so committed to it, to ridding the world of it, that he would die

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 to deal with it. We essentially say, God, you're not good. You're not really that holy.

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 You don't really mind the dark patches in my life. You don't really mind the sin. We call

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 God a liar. But I'm going to give you a bit of credit. I'm going to give myself a little

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 bit of a slack because we know why we do it. We know why we compromise that truth and it's

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 precisely because we know that God is light. If God is really light, I basically have to

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 pretend, don't I? Knowing that I'm dark, I have to pretend that I'm not really what I'm

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 like because if I confront what I'm really like, then God will just crush me. So I have

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 to compromise the truth about who I am and what God is like just to make my life livable.

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 We do it all the time. We project an image to one another, don't we, of what we're really

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 like, our best face. Because if you knew what I was really like, you wouldn't want to be

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 friends with me. Think about that with us and God. And this is the teaching of the false

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 teachers that's leading people astray. They're pandering to this in people and you can understand

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 why it's working. Imagine you go into the counselling room of one of these false teachers

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 teachers. And you sit down and you say, I don't know if you'd call them false teacher,

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 like, hello teacher, but think false teacher. I'm really struggling today. I feel really

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 burdened with my sin. I've done loads of stuff wrong. And the false teacher just goes, don't

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 worry about it. It's alright. And you say, look, I really don't think you understand. You

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 don't know the things that I've thought, the things that I've said, the things that I've

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 done. And the false teacher goes, look, just don't worry about it. You know, God loves to

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 forgive, like, you know, you'll be fine. Like, just, you know, you're not that bad. Just

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 go on. And I say, well, thanks. That's great. I walk out of the counselling room and I think

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 a little bit better about myself. And the problem is, it's just shallow. It's nonsense.

00:23:39.859 --> 00:23:48.199
 It's nonsense. Because it denies that God is light. It's a fake relationship. It's all

00:23:48.199 --> 00:23:56.000
 pretend. It's a pretend fellowship. A pretend fake friendship. When you deny what God is

00:23:56.000 --> 00:24:04.159
 like and what we're really like. But the question is, what's the alternative? What's the alternative?

00:24:04.160 --> 00:24:11.759
 What am I meant to do as someone who is sinful, who is messed up, who walks into that counselling

00:24:11.759 --> 00:24:19.259
 room and I really do feel burdened by all the things that I've done? Well, that brings

00:24:19.259 --> 00:24:26.060
 us to our second and final bit. And that's the truth about our salvation. The message about

00:24:26.060 --> 00:24:33.400
 the truth of our salvation. John gives us his answer in the kind of verses in between the

00:24:33.400 --> 00:24:37.640
 things we looked at. So we have 6, 8 and 10, the things that the false teachers are saying.

00:24:38.019 --> 00:24:44.060
 And then we have the message that John is bringing. The gospel message that John is bringing in

00:24:44.060 --> 00:24:50.259
 verses 7 and 9. Listen to what he says. If we walk in the light, as he is in the light,

00:24:50.340 --> 00:24:55.660
 we have fellowship with one another. And the blood of Jesus, his son, purifies us from all

00:24:55.660 --> 00:25:03.840
 sin. And then verse 9. If we confess our sins, he is faithful and just to forgive us our sins

00:25:03.840 --> 00:25:13.400
 and to cleanse us from all unrighteousness. Can I take your gospel hat off and the formulaic

00:25:13.400 --> 00:25:21.779
 gospel you know? Because what he says seems absolutely crazy. Because strangely, verse 7,

00:25:21.779 --> 00:25:30.500
 he says, walk in the light. He basically says, well, Adam, stop walking in the shade and

00:25:30.500 --> 00:25:38.139
 come over to the sunny side of the street. It seems like an odd thing to say because it

00:25:38.139 --> 00:25:47.079
 basically means being exposed. He says, bring it all out into the light. Come and let's see

00:25:47.079 --> 00:25:58.599
 how bad it really is. Come and stand next to my pure, holy, blameless, pure light. And

00:25:58.599 --> 00:26:06.859
 let's see how bad it is. He says, come and walk in my way and be exposed. Which seems crazy,

00:26:06.980 --> 00:26:11.179
 but then he ramps it up even further. And he says something strange to it. He says, don't

00:26:11.180 --> 00:26:18.279
 come and step into the light. And once you've done that, confess. Confess. Verse 9, confess

00:26:18.279 --> 00:26:24.299
 our sins. You're thinking, John, this is a crazy thing to do. This can't be good advice.

00:26:25.560 --> 00:26:30.220
 Not only am I to step into the light and have my darkness revealed and exposed, but then I'm

00:26:30.220 --> 00:26:38.740
 to stand before the God who is light, who cannot tolerate darkness. And say, do you know what?

00:26:38.740 --> 00:26:51.339
 Compared to you, I am dark here and here and here and here. Seems crazy talk. This can't be a good

00:26:51.339 --> 00:26:57.000
 idea, surely. So you can understand the appeal of the false teachers. You go, just sweep it under the

00:26:57.000 --> 00:27:08.720
 carpet. But read on to what John says. He goes on to say that if we do, if we do that, if we come in

00:27:08.720 --> 00:27:19.220
 to the light and be exposed, if we confess our sins, then he is faithful and just and will forgive us our sins.

00:27:21.160 --> 00:27:28.299
 Hang on, John. I hear you all cry. Are you not denying the exact thing that the false teachers were doing?

00:27:29.779 --> 00:27:34.600
 God is light and in him there is no darkness at all. Are you just not denying that by saying,

00:27:34.599 --> 00:27:44.659
 well, this God will just forgive you? No, he says. There is a way. Amazingly, there is a way.

00:27:46.819 --> 00:27:55.099
 For dark people like you and me to come to the God who is light and without deceiving ourselves or God

00:27:55.099 --> 00:28:05.039
 being compromised. And that is verse 6. Through the blood of Jesus, the Son who cleanses.

00:28:05.759 --> 00:28:09.119
 And verse 9 and chapter 2, verse 1.

00:28:10.919 --> 00:28:12.259
 Here is the way.

00:28:13.779 --> 00:28:16.119
 It's by this bloody sacrifice.

00:28:17.159 --> 00:28:18.480
 The word propitiation.

00:28:19.480 --> 00:28:20.439
 This atonement.

00:28:20.440 --> 00:28:23.240
 God taking the penalty for sin.

00:28:23.660 --> 00:28:25.420
 His wrath against it.

00:28:25.700 --> 00:28:28.900
 The light being switched on and it consuming the darkness.

00:28:30.460 --> 00:28:31.980
 Jesus taking that.

00:28:32.960 --> 00:28:35.519
 But Jesus doesn't pretend that there isn't any darkness.

00:28:35.980 --> 00:28:38.640
 No, instead he confronts it head on

00:28:38.640 --> 00:28:41.580
 in his death.

00:28:41.579 --> 00:28:45.779
 Jesus takes our sin.

00:28:46.559 --> 00:28:47.500
 Our darkness.

00:28:48.720 --> 00:28:51.299
 And he clothes us in his righteousness.

00:28:51.779 --> 00:28:52.740
 In his light.

00:28:55.740 --> 00:28:58.919
 Let me just for a moment take you into the counselling room of Jesus.

00:29:01.179 --> 00:29:04.199
 What is the counselling room according to John?

00:29:05.279 --> 00:29:06.159
 John, you walk in.

00:29:07.240 --> 00:29:08.839
 You sit down and you say,

00:29:09.799 --> 00:29:10.939
 John, I've really messed up.

00:29:12.419 --> 00:29:14.279
 The things that I have thought,

00:29:14.799 --> 00:29:16.519
 I've said and done.

00:29:18.339 --> 00:29:19.480
 And Jesus says,

00:29:19.819 --> 00:29:20.639
 I know.

00:29:23.240 --> 00:29:24.039
 And you say,

00:29:24.099 --> 00:29:25.519
 Jesus, no, I really don't think you understand.

00:29:27.039 --> 00:29:28.500
 I've done so much.

00:29:29.480 --> 00:29:30.539
 It's so big.

00:29:30.679 --> 00:29:31.859
 It's so dark.

00:29:33.240 --> 00:29:33.980
 And he says,

00:29:33.980 --> 00:29:37.399
 It is far worse than you could ever imagine.

00:29:37.400 --> 00:29:42.040
 What am I to do then, Jesus?

00:29:43.180 --> 00:29:44.280
 What should I do?

00:29:45.680 --> 00:29:47.180
 How can this be dealt with?

00:29:47.620 --> 00:29:50.480
 What am I to do about the sin in my heart

00:29:50.480 --> 00:29:51.780
 if I want to come to you?

00:29:52.280 --> 00:29:55.120
 If I want to walk in your way on the sunny side of the street,

00:29:55.200 --> 00:29:56.080
 how can I come?

00:29:56.079 --> 00:29:58.399
 And Jesus just turns and he says,

00:29:58.460 --> 00:29:59.579
 How about I cleanse you?

00:30:01.339 --> 00:30:02.899
 How about I forgive you?

00:30:04.720 --> 00:30:07.619
 I'm not going to pretend that you're not dark.

00:30:07.619 --> 00:30:12.119
 And I'm not going to pretend that I'm not light.

00:30:13.279 --> 00:30:15.000
 But how about in history,

00:30:15.419 --> 00:30:17.579
 in a way that you can touch,

00:30:18.099 --> 00:30:19.579
 that you can see,

00:30:19.959 --> 00:30:21.279
 that you can hear,

00:30:22.619 --> 00:30:24.119
 how about I come

00:30:24.119 --> 00:30:25.959
 and I die

00:30:25.959 --> 00:30:28.059
 in your place?

00:30:28.059 --> 00:30:32.099
 But how about I die

00:30:32.099 --> 00:30:33.240
 for all the sin

00:30:33.240 --> 00:30:34.220
 and darkness

00:30:34.220 --> 00:30:36.859
 so that people like you

00:30:36.859 --> 00:30:38.200
 can be welcomed into the light?

00:30:39.700 --> 00:30:40.859
 Jesus propitiates,

00:30:41.159 --> 00:30:41.899
 bears the wrath,

00:30:42.099 --> 00:30:42.419
 anger

00:30:42.419 --> 00:30:44.279
 of a holy God against sin

00:30:44.279 --> 00:30:46.480
 so that his favour may rest

00:30:46.480 --> 00:30:47.440
 with me,

00:30:47.919 --> 00:30:48.579
 with you.

00:30:49.679 --> 00:30:51.359
 His blood is spilt

00:30:51.359 --> 00:30:52.179
 at the cross

00:30:52.179 --> 00:30:53.519
 in a way that people

00:30:53.519 --> 00:30:54.179
 touched,

00:30:54.700 --> 00:30:56.019
 saw and heard

00:30:56.019 --> 00:30:57.819
 bearing the penalty

00:30:57.819 --> 00:30:58.819
 that sin deserves.

00:31:00.099 --> 00:31:01.139
 Jesus the righteous

00:31:01.139 --> 00:31:02.920
 dies a dark death

00:31:02.920 --> 00:31:04.200
 that you might become

00:31:04.200 --> 00:31:05.079
 the light of God.

00:31:08.779 --> 00:31:09.680
 So imagine now,

00:31:10.119 --> 00:31:11.379
 imagine now

00:31:11.379 --> 00:31:12.079
 the confidence

00:31:12.079 --> 00:31:13.119
 that you can have

00:31:13.119 --> 00:31:14.440
 drawing near to God.

00:31:15.980 --> 00:31:17.160
 No longer pretending,

00:31:17.579 --> 00:31:19.019
 you don't have to pretend

00:31:19.019 --> 00:31:19.619
 with God.

00:31:20.940 --> 00:31:22.059
 No longer pretending,

00:31:22.619 --> 00:31:23.200
 but knowing

00:31:23.200 --> 00:31:24.000
 that the basis

00:31:24.000 --> 00:31:25.019
 of your relationship

00:31:25.019 --> 00:31:26.379
 with God

00:31:26.379 --> 00:31:27.619
 is that if I confess

00:31:27.619 --> 00:31:28.279
 my sin,

00:31:28.639 --> 00:31:29.879
 I know that God

00:31:29.879 --> 00:31:31.339
 has acted in history

00:31:31.339 --> 00:31:32.420
 in a way that

00:31:32.420 --> 00:31:33.200
 is touched,

00:31:33.940 --> 00:31:34.379
 heard,

00:31:34.819 --> 00:31:35.579
 and seen

00:31:35.579 --> 00:31:37.660
 so that I might

00:31:37.660 --> 00:31:38.160
 have fellowship

00:31:38.160 --> 00:31:38.960
 with God himself

00:31:38.960 --> 00:31:39.700
 and make it heard.

00:31:41.980 --> 00:31:42.859
 But no wonder

00:31:42.859 --> 00:31:43.740
 John says

00:31:43.740 --> 00:31:44.619
 that passing on

00:31:44.619 --> 00:31:45.319
 this message

00:31:45.319 --> 00:31:46.579
 makes his joy complete.

00:31:47.200 --> 00:31:47.680
 Verse 4.

00:31:48.940 --> 00:31:49.720
 This makes his joy

00:31:49.720 --> 00:31:50.379
 complete

00:31:50.379 --> 00:31:51.799
 because where is

00:31:51.799 --> 00:31:52.339
 his confidence?

00:31:52.619 --> 00:31:53.500
 Not in pretend,

00:31:53.500 --> 00:31:55.339
 but in reality.

00:31:57.819 --> 00:31:58.579
 And it's worth

00:31:58.579 --> 00:31:59.380
 defending against

00:31:59.380 --> 00:32:00.259
 the false teachers.

00:32:01.140 --> 00:32:01.759
 It's worth

00:32:01.759 --> 00:32:02.519
 defending against

00:32:02.519 --> 00:32:03.519
 the lies of Satan

00:32:03.519 --> 00:32:04.119
 and the people

00:32:04.119 --> 00:32:04.779
 of the world.

00:32:05.460 --> 00:32:06.000
 It's worth

00:32:06.000 --> 00:32:06.480
 defending.

00:32:08.980 --> 00:32:09.740
 One last thing

00:32:09.740 --> 00:32:10.279
 as I close.

00:32:10.519 --> 00:32:11.019
 There's probably

00:32:11.019 --> 00:32:11.599
 loads of people

00:32:11.599 --> 00:32:12.099
 in here

00:32:12.099 --> 00:32:14.240
 that are thinking,

00:32:15.079 --> 00:32:16.859
 that's great,

00:32:16.960 --> 00:32:17.839
 that's really good news.

00:32:17.839 --> 00:32:20.819
 But the problem is,

00:32:20.980 --> 00:32:21.740
 this is the pattern

00:32:21.740 --> 00:32:22.679
 of every day.

00:32:24.199 --> 00:32:25.079
 Every day,

00:32:25.619 --> 00:32:26.319
 remembering

00:32:26.319 --> 00:32:28.599
 that we are darkness

00:32:28.599 --> 00:32:30.119
 and we need

00:32:30.119 --> 00:32:31.220
 Christ the light

00:32:31.220 --> 00:32:33.119
 to die in our place

00:32:33.119 --> 00:32:33.679
 that we might

00:32:33.679 --> 00:32:34.059
 have fellowship

00:32:34.059 --> 00:32:34.619
 with God.

00:32:35.480 --> 00:32:36.220
 I've never met

00:32:36.220 --> 00:32:37.159
 a brother or sister,

00:32:38.279 --> 00:32:39.299
 no matter how old

00:32:39.299 --> 00:32:39.699
 they are,

00:32:39.779 --> 00:32:40.119
 that have been

00:32:40.119 --> 00:32:41.139
 trusting the Lord

00:32:41.139 --> 00:32:42.099
 for years and years

00:32:42.099 --> 00:32:42.599
 who go,

00:32:42.699 --> 00:32:43.139
 do you know what,

00:32:43.220 --> 00:32:43.859
 good news,

00:32:44.579 --> 00:32:45.240
 good news,

00:32:45.619 --> 00:32:46.299
 over coffee,

00:32:46.419 --> 00:32:47.000
 I've just got something

00:32:47.000 --> 00:32:47.400
 to tell you,

00:32:47.460 --> 00:32:48.359
 I'm done with sin.

00:32:49.200 --> 00:32:49.779
 It's brilliant.

00:32:50.059 --> 00:32:50.759
 It's taken a while

00:32:50.759 --> 00:32:51.460
 but I'm now done

00:32:51.460 --> 00:32:51.940
 with sin.

00:32:53.720 --> 00:32:54.839
 That never happens,

00:32:54.900 --> 00:32:55.220
 does it?

00:32:55.740 --> 00:32:56.079
 Actually,

00:32:56.180 --> 00:32:56.559
 in fact,

00:32:56.660 --> 00:32:57.680
 younger Christians,

00:32:57.839 --> 00:32:58.180
 children,

00:32:58.339 --> 00:32:58.859
 go and speak

00:32:58.859 --> 00:32:59.980
 to the older believers

00:32:59.980 --> 00:33:01.339
 and say,

00:33:01.680 --> 00:33:02.059
 do you know what,

00:33:02.339 --> 00:33:02.980
 what's it like

00:33:02.980 --> 00:33:03.599
 being a Christian?

00:33:05.299 --> 00:33:06.180
 And the normative

00:33:06.180 --> 00:33:07.140
 Christian experience

00:33:07.140 --> 00:33:08.720
 is that as we walk

00:33:08.720 --> 00:33:10.200
 more in the light,

00:33:11.039 --> 00:33:12.099
 our sin is exposed

00:33:12.099 --> 00:33:13.039
 more and more

00:33:13.039 --> 00:33:13.559
 and we go,

00:33:13.660 --> 00:33:14.000
 do you know what,

00:33:14.019 --> 00:33:15.380
 I feel more sinful

00:33:15.380 --> 00:33:15.920
 than ever.

00:33:17.000 --> 00:33:18.539
 But I glory in

00:33:18.539 --> 00:33:19.259
 his light

00:33:19.259 --> 00:33:19.960
 all the more.

00:33:21.220 --> 00:33:21.660
 Yes,

00:33:21.720 --> 00:33:22.440
 by God's grace,

00:33:22.519 --> 00:33:23.059
 by the spirit

00:33:23.059 --> 00:33:23.680
 of work in us,

00:33:23.740 --> 00:33:24.460
 we are transformed

00:33:24.460 --> 00:33:25.220
 more and more

00:33:25.220 --> 00:33:26.240
 into his likeness.

00:33:26.819 --> 00:33:27.680
 But our experiences

00:33:27.680 --> 00:33:28.400
 of one,

00:33:28.980 --> 00:33:29.720
 where we come

00:33:29.720 --> 00:33:30.359
 daily,

00:33:31.220 --> 00:33:32.059
 remembering that

00:33:32.059 --> 00:33:32.700
 in history,

00:33:33.279 --> 00:33:34.740
 he did something

00:33:34.740 --> 00:33:35.480
 for us.

00:33:37.420 --> 00:33:37.579
 You know,

00:33:37.579 --> 00:33:38.539
 John is telling us

00:33:38.539 --> 00:33:40.440
 that he and the

00:33:40.440 --> 00:33:41.119
 apostles have the

00:33:41.119 --> 00:33:41.700
 true message

00:33:41.700 --> 00:33:42.299
 that we must cling

00:33:42.299 --> 00:33:42.539
 to.

00:33:42.539 --> 00:33:44.220
 the question

00:33:44.220 --> 00:33:45.139
 is this morning,

00:33:45.960 --> 00:33:46.779
 will you walk

00:33:46.779 --> 00:33:47.379
 in the light

00:33:47.379 --> 00:33:48.220
 and confess

00:33:48.220 --> 00:33:48.879
 your sin

00:33:48.879 --> 00:33:50.039
 that you might

00:33:50.039 --> 00:33:50.940
 have a real

00:33:50.940 --> 00:33:51.579
 relationship

00:33:51.579 --> 00:33:52.180
 with the living

00:33:52.180 --> 00:33:52.579
 God,

00:33:53.079 --> 00:33:54.019
 the God who is

00:33:54.019 --> 00:33:54.460
 light,

00:33:55.420 --> 00:33:55.879
 rather than the

00:33:55.879 --> 00:33:56.460
 pretend one?

00:33:58.960 --> 00:33:59.759
 Shall we pray?

00:34:00.200 --> 00:34:01.599
 Do you think

00:34:01.599 --> 00:34:01.879
 any of those

00:34:01.879 --> 00:34:01.879


00:34:01.879 --> 00:34:01.879


00:34:01.879 --> 00:34:03.000
 any of those

00:34:03.000 --> 00:34:03.519
 experiences

00:34:03.519 --> 00:34:04.059
 of those

00:34:04.059 --> 00:34:04.680
 experiences

00:34:04.680 --> 00:34:04.680


00:34:04.680 --> 00:34:05.220
 experiences

00:34:05.220 --> 00:34:05.420
 of those

00:34:05.420 --> 00:34:05.839
 experiences

00:34:05.839 --> 00:34:06.379
 of those

00:34:06.379 --> 00:34:06.379