WEBVTT

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 All right, good evening.

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 Hopefully y'all can hear me well.

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 So as Nick said, my name is Andrew, and I'm pretty excited to be preaching tonight.

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 So if you've read ahead, or if you looked at the thing you get, it's called a bulletin,

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 or you're familiar with the Sermon on the Mount, you'll know where we've come tonight.

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 We're going to be in Matthew chapter 6, verses 19 through 34.

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 You might say, though, if you do a quick skim, or you're familiar, that we're going to talk about money.

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 We're going to talk about money, we're going to talk about anxiety, and that's difficult,

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 because those are issues in our culture.

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 And honestly, our culture doesn't really align with maybe what Scripture would say in this area.

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 Not all the time.

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 But like most of you, this is not something I get naturally.

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 This is not something I do well, and so I struggle here too.

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 So from a personal perspective, I thought I'd share a little story to bring us in.

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 And this area, this concept of money, what do I do with it, what do I do with my possessions,

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 has actually been one of the more difficult areas of my life.

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 Now, I became a Christian.

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 I grew up in a Christian home, but I would say that I started to follow Christ,

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 really, the end of high school and college.

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 So if you're familiar, those times of year, time of life, you don't have a lot of money, typically.

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 And so I could justify, once the Lord began to convict me, that I need to start being generous,

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 I need to start giving.

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 I could say I don't have any money, which was partially true, because I just didn't have that much.

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 But then I got an internship, and odds are a little bit different.

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 I could give a little more.

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 And so what I decided to do was to support some missionary friends of mine.

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 And I decided I'd give them about $10 a month.

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 So it's like it was three of them.

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 It was about $30 a month.

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 And I could do that.

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 I'd done the math.

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 I knew that I had made enough money.

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 I thought comfortable in that.

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 But what would happen is that end of the month would come, time to write the check.

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 And I would go, I can write the check, or I can get a piece of climbing equipment.

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 I like to be outside, I like to do things.

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 So it was a choice.

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 It was, I can give, or I can get.

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 And what would also happen is I'd forget for a college student.

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 Sometimes I'd forget.

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 So I'd build up two months.

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 I'd build up three months.

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 And now I have $60 or $90, right?

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 So a bit more.

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 And the same thing would happen.

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 Except now it was not a carabiner or like $30.

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 It was a day of skiing.

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 It was something to do or something I could buy.

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 And I'll fast forward until now.

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 I have a real job.

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 I make real money, right?

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 The desire is still the same.

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 The dollar amounts just more.

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 So now sometimes I'll look and say, that's a pair of skis.

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 That's a big thing that I can acquire.

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 And occasionally I'll still look at a tax return.

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 And I'll think, look at all the money that I've made.

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 Look at all the things I could buy.

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 So I say this really to help us, help myself understand that it's not the material object, right?

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 It's not the carabiner.

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 It's not the pair of skis.

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 It's not the thing.

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 It's the affection that we place.

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 It's the amount or desire that we place on things.

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 And that's really what Jesus is going to address.

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 He's not going to talk about money per se.

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 He's going to talk about the affections and what we do with that.

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 So that's what Jesus is going to address.

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 Let's read our text.

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 So as I said, it's Matthew chapter 6, verses 19 through 34.

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 And sorry, that is on page 811 if you have a pew Bible in front of you.

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 So he says,

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 The eye is the lamp of the body.

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 So if your eye is healthy, your whole body will be full of light.

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 But if your eye is bad, your whole body will be full of darkness.

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 If in the light in you is darkness, how great is the darkness.

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 No one can serve two masters, for either he will hate the one and love the other,

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 or he will be devoted to the one and despise the other.

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 You cannot serve God and money.

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 Therefore I tell you, do not be anxious about your life,

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 what you will eat or what you will drink,

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 nor about your body what you will put on.

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 Is not life more than food and the body more than clothing?

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 Look at the birds of the air.

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 They neither sow nor reap nor gather into barns,

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 and yet your heavenly Father feeds them.

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 Are you not of more value than they?

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 And which of you, by being anxious, can add a single hour to a span of life?

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 And why are you anxious about clothing?

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 Consider the lilies of the field, how they grow.

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 They neither toil nor spin, yet I tell you,

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 even Solomon in all his glory was not arrayed like one of these.

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 But if God so clothes the grass of the field,

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 which today is alive and tomorrow is thrown into the oven,

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 will he not much more clothe you, O you of little faith?

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 Therefore do not be anxious, saying,

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 What shall we eat, or what shall we drink, or what shall we wear?

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 For the Gentiles seek after all these things,

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 and your heavenly Father knows that you need them all.

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 But seek first the kingdom of God and his righteousness,

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 and all these things will be added to you.

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 Therefore do not be anxious about tomorrow,

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 for tomorrow will be anxious for itself.

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 Sufficient for the day is its own trouble.

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 So let's pray.

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 Father, thank you for this church,

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 and the opportunity to dig into your scriptures.

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 Would you allow us tonight to see,

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 and hear what the life of a Christian should look like

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 with respect to material things.

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 Would you allow me to clearly and faithfully communicate your scriptures.

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 Amen.

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 So from the text we read,

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 there are really three major imperatives,

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 or three commands,

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 that we're going to use to break up how we proceed through tonight.

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 So the first is found in verses 19 through 24,

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 and it's really dealing with the object of our affections.

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 The second is going to be found in verses 25 through 34,

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 a little bit longer section,

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 but it's really dealing with the effect

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 that what we place our affections on has.

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 And then third and final,

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 what a Christian must do in light of our living

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 in the world in which we do.

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 And that's really going to be found specifically in verse 33.

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 So let's look at the first one,

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 the object of our affections.

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 Reading again verses 19 and 20,

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 Jesus says,

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 Do not lay up for yourselves treasures on earth,

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 where moth and rust destroy,

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 or thieves break in and steal.

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 But lay up for yourselves treasures in heaven,

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 where neither moth nor rust destroys,

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 or thieves do not break in and steal.

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 Okay, so this first imperative,

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 the first command,

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 it's to build up treasures in heaven.

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 We could state it negatively,

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 and that would be not building up treasures on earth,

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 but they're basically equivalent.

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 So we, as followers of Christ,

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 are called to use our resources,

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 our money, our time, our energy,

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 in such a way as to build up treasure in heaven

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 as opposed to on earth.

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 So I don't think that I really need to define

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 what building up treasure on earth means.

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 I think that's probably something we get,

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 we understand.

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 But we probably apply that,

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 or we may apply that just to rich people, right?

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 Rich people being, well, maybe double our income,

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 maybe double what we make.

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 It's not me.

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 I don't want to build up treasures on earth,

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 but the people who have money do.

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 As if, like, the millionaire who wants to make more money

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 has a different attitude than the blue-collar worker

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 who wants to make more money.

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 I think they're probably equivalent.

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 So the issue is not the amount, it's not the object.

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 It's that desire.

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 So having more money will make my life easier,

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 better, more complete.

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 Now, I think that there is some truth to that.

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 I think there's some truth to income

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 does make some aspects of life easier.

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 I would not dispute that,

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 but Jesus is addressing the hard issues,

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 addressing what goes on internally here.

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 And so remember how I mentioned that as a college student,

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 I wanted stuff.

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 I wanted to go skiing, or I wanted Caribbeaners.

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 I wanted things.

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 As opposed to giving to my missionary friends, right?

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 That was small money.

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 That was small things.

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 And now I could want a pair of skis,

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 or go on a vacation, or something,

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 as opposed to giving.

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 It's the same attitude.

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 And I would say as well,

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 that if you look across the U.S.,

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 there's a lot of people in debt.

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 A lot of people have credit card debt.

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 They have house debt.

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 They have car debt.

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 But not all of it,

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 but some of it certainly comes from the,

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 I want to build up material things.

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 And then the problem is that we're not all rich.

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 If we were rich, we might not have as much debt,

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 but because we want to have all these things,

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 if we don't have the money for it,

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 we end up with debt as the result of,

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 or can be the result of a misplaced object,

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 a misplaced affection.

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 So Jesus contrasts this attitude,

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 this desire for earthly things,

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 with a higher one,

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 using our resources to make much of his kingdom.

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 Now to explain this,

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 we're given three areas.

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 And I think two,

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 we probably understand pretty instinctively.

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 So if we look at verse 20 and 21,

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 basically right after his command,

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 he gives us,

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 I think,

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 the first self-explanatory,

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 first self-explanatory explanation.

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 So we all understand,

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 even from a young age,

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 that stuff breaks.

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 Okay?

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 If you don't get that,

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 come into my house,

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 my car will break down sometime,

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 and I'll invite you over.

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 You can help me out.

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 Okay?

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 Rust will happen.

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 If you live in the north,

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 there's salt on the roads,

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 like a year,

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 and your car starts to rust.

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 That just happens.

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 If you lived in Jesus' time,

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 this would be really,

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 really easy to understand,

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 because there weren't Ziploc bags,

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 there weren't Tupperware, right?

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 Your food's going to get wet,

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 there's going to get bugs in it,

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 and then it's going to rot,

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 it's going to ruin.

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 So I think we get this,

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 we understand that stuff breaks,

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 stuff wears out.

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 Jesus doesn't explicitly mention this,

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 but I think it's fair to say

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 that we all have some limited capacity

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 of resources, right?

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 We all have some limited amount of money,

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 a limited amount of time,

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 a limited amount of energy.

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 And so if we're going to invest it,

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 shouldn't we invest it in things

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 that don't break versus things that break?

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 I think that makes sense.

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 But the final point that Jesus will make here

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 is that really the location of our treasure.

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 It's really the place we put our hopes,

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 our dreams, our ambition.

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 That's where our heart or our affection will be.

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 So if I love my house above all else,

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 if my house burns down and broken,

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 that's kind of the point he's getting across.

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 The second reason for building up heavenly treasure

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 as opposed to earthly treasure

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 is a bit more complex.

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 If you look at verses 22 and 23,

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 Jesus is discussing vision.

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 How do we see what we focus on?

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 So he's kind of building off of the prior statement

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 about the location of our treasure

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 and the subsequent falling of our heart.

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 Jesus mentions light and he mentions dark

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 and he mentions sight.

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 To boil it down very simply,

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 his point is this.

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 What we look at or what we see,

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 what we gaze at,

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 it's really indicative of our heart's desire.

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 And so if that sight picture,

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 if what we see is evil,

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 then all of us is evil.

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 That's his point.

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 It's not like I can look at evil.

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 I can look in this context.

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 I can love money and I'm only partially affected.

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 He's saying, no, if you look,

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 that represents all of you.

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 That's a gaze into your heart.

00:11:10.580 --> 00:11:12.440
 So the third kind of explanation

00:11:12.440 --> 00:11:14.800
 is another one that I think is obvious.

00:11:14.920 --> 00:11:15.860
 It's found in verse 24.

00:11:16.960 --> 00:11:18.519
 We can't serve two masters.

00:11:19.240 --> 00:11:22.080
 We can't serve two things.

00:11:22.879 --> 00:11:24.820
 The problem is that for our culture,

00:11:24.980 --> 00:11:26.220
 I think we've tried to do something.

00:11:26.340 --> 00:11:28.440
 We've tried to say on Sundays,

00:11:29.000 --> 00:11:31.400
 that's when I'm a Christian, right?

00:11:31.420 --> 00:11:32.740
 That's when like Christ is king.

00:11:33.139 --> 00:11:34.759
 Maybe the weekend, but it's probably just Sunday.

00:11:35.280 --> 00:11:37.280
 And then there's this other sphere of life

00:11:37.280 --> 00:11:39.180
 that is every other day.

00:11:39.259 --> 00:11:41.139
 And so I can serve Jesus on Sunday.

00:11:41.300 --> 00:11:42.120
 I can do that.

00:11:42.700 --> 00:11:44.400
 And that's allowable because that's over here.

00:11:44.580 --> 00:11:45.800
 And then I can serve my job,

00:11:45.860 --> 00:11:47.060
 my bank account, other things

00:11:47.060 --> 00:11:49.080
 because they're separate.

00:11:49.080 --> 00:11:51.800
 The problem is that neither of them

00:11:51.800 --> 00:11:53.280
 really is our master, right?

00:11:53.639 --> 00:11:55.639
 Neither of them consumes all of us.

00:11:56.259 --> 00:11:58.100
 And Jesus is crystal clear.

00:11:58.240 --> 00:11:59.500
 You cannot serve two masters.

00:12:01.060 --> 00:12:02.180
 You can't really correctly

00:12:02.180 --> 00:12:03.560
 or fully serve two masters.

00:12:03.680 --> 00:12:04.780
 And I think that's unnecessary.

00:12:05.080 --> 00:12:07.280
 I don't need to say you can't fully serve

00:12:07.280 --> 00:12:09.700
 or you can't kind of correctly serve

00:12:09.700 --> 00:12:10.720
 because service implies

00:12:10.720 --> 00:12:12.420
 that you're devoted to that person, right?

00:12:12.500 --> 00:12:14.620
 He uses the language of kind of slavery, right?

00:12:15.000 --> 00:12:16.640
 Someone's a master of you.

00:12:16.640 --> 00:12:19.020
 They own you in that sense.

00:12:19.980 --> 00:12:22.340
 And you can't partially be owned.

00:12:22.420 --> 00:12:23.400
 You can't partially serve.

00:12:24.340 --> 00:12:25.860
 So Jesus wants all of us.

00:12:25.940 --> 00:12:26.780
 He doesn't want 50%.

00:12:26.780 --> 00:12:27.879
 He doesn't want 75%.

00:12:27.879 --> 00:12:28.900
 He doesn't want 99%.

00:12:28.900 --> 00:12:30.060
 He wants 100% or nothing.

00:12:30.720 --> 00:12:32.500
 If you're serving God, there's no room.

00:12:33.360 --> 00:12:34.080
 There's not 1%.

00:12:34.080 --> 00:12:35.080
 There's not 0.1%.

00:12:35.080 --> 00:12:37.440
 There's not 0.001% for money.

00:12:38.660 --> 00:12:41.300
 It's following Christ or not.

00:12:41.460 --> 00:12:42.020
 That's the line.

00:12:42.139 --> 00:12:43.520
 And the line of distinction he draws.

00:12:45.259 --> 00:12:46.920
 So if we move on to the second point,

00:12:47.980 --> 00:12:48.660
 the second grouping,

00:12:48.659 --> 00:12:50.779
 it's really the effect of the affections we have,

00:12:50.879 --> 00:12:54.240
 the effect of the things that we desire would be another way to put that.

00:12:55.480 --> 00:12:58.659
 And I would say that incorrect affections will lead to problems.

00:12:59.519 --> 00:13:00.740
 I think they generally do.

00:13:00.879 --> 00:13:06.259
 So I know that I have from time to time desired or been anxious about a job, right?

00:13:06.379 --> 00:13:08.639
 Anxious about what am I going to do after I graduate?

00:13:08.860 --> 00:13:10.500
 What am I going to do in two years?

00:13:10.579 --> 00:13:11.399
 What am I going to do in three years?

00:13:11.399 --> 00:13:12.360
 What am I going to do in five years?

00:13:12.360 --> 00:13:17.340
 It's always kind of what's going to affect my material security.

00:13:17.539 --> 00:13:18.300
 Am I going to have enough money?

00:13:18.419 --> 00:13:19.360
 Am I going to have a good job?

00:13:19.419 --> 00:13:20.480
 Am I going to be able to do what I want?

00:13:20.779 --> 00:13:23.279
 And one, it's not really useful.

00:13:23.700 --> 00:13:24.539
 Two, it's really common.

00:13:24.759 --> 00:13:25.419
 It's common in our culture.

00:13:25.500 --> 00:13:27.440
 It's so common, I think, even in the church.

00:13:28.399 --> 00:13:32.960
 But Jesus has a bit different perspective on what the natural tension of living in a material culture should be,

00:13:33.200 --> 00:13:34.279
 particularly in the believer's life.

00:13:34.279 --> 00:13:35.819
 Let's look at verse 25.

00:13:38.600 --> 00:13:39.079
 Jesus says,

00:13:39.259 --> 00:13:44.279
 Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink,

00:13:44.539 --> 00:13:46.379
 nor about your body, what you will put on.

00:13:47.000 --> 00:13:50.259
 Is not life more than food and the body more than clothing?

00:13:51.779 --> 00:13:57.539
 So following that, Jesus is going to make two major points, kind of two major arguments to help us understand this.

00:13:58.279 --> 00:14:00.480
 The first is really a series of greater than arguments.

00:14:00.480 --> 00:14:03.920
 So, he's going to use flowers, he's going to use birds to say,

00:14:04.000 --> 00:14:05.740
 Aren't you not, are you not greater than those?

00:14:05.779 --> 00:14:06.519
 Are you not more important?

00:14:06.600 --> 00:14:08.879
 Are you not of more value than those things?

00:14:09.420 --> 00:14:13.519
 And the second is a bit of a broader observation about the nature and character of God,

00:14:13.639 --> 00:14:16.200
 the nature and character of the God that we serve.

00:14:17.379 --> 00:14:19.259
 So I said he points to birds and he points to flowers.

00:14:19.340 --> 00:14:22.840
 If you look at verses 26 and 27, Jesus points to the birds outside.

00:14:23.740 --> 00:14:26.220
 And he explains the means by which they receive their food.

00:14:26.220 --> 00:14:31.460
 So if you haven't noticed, birds will fly around and they'll find a place and those aren't pecking in the ground.

00:14:31.759 --> 00:14:33.620
 I'm not really sure why, I just know that they do.

00:14:34.120 --> 00:14:37.840
 They'll go and they'll look for seeds or nuts or insects, whatever they eat.

00:14:38.879 --> 00:14:44.379
 I've never seen a bird, to my knowledge, go somewhere and just spin in circles,

00:14:44.820 --> 00:14:47.180
 worrying about where they're going to get food from, what are they going to find.

00:14:47.580 --> 00:14:49.320
 They go and they get a worm, right?

00:14:49.399 --> 00:14:50.340
 They get it from my garden all the time.

00:14:50.399 --> 00:14:51.840
 I see robins getting worms out of my garden.

00:14:52.279 --> 00:14:54.980
 I'm not happy about that because worms are good for me, but I see them doing it.

00:14:54.980 --> 00:14:56.860
 They don't seem to be fluttering around.

00:14:58.220 --> 00:15:01.039
 So they go, they do, they're looking for food and the Lord provides.

00:15:01.879 --> 00:15:04.259
 So Jesus says, since we are of more value,

00:15:05.159 --> 00:15:09.240
 shouldn't we have confidence in the Lord to provide food for us in a similar way?

00:15:11.159 --> 00:15:14.940
 Jesus is going to make a similar point again with respect to our needs for clothing.

00:15:15.879 --> 00:15:18.779
 So he says, let's look at the grass, look at the flowers.

00:15:19.560 --> 00:15:22.139
 I don't know if you've ever walked in a field of wildflowers,

00:15:22.139 --> 00:15:25.899
 or if you've ever kind of gone on a hike and just seen some beautiful scenery.

00:15:26.439 --> 00:15:27.840
 Flowers are incredible.

00:15:27.960 --> 00:15:32.460
 And Jesus actually says, look, they're even more beautiful than Solomon and all the splendor.

00:15:32.500 --> 00:15:33.120
 That's true.

00:15:34.100 --> 00:15:37.120
 But yet, they're temporary.

00:15:37.360 --> 00:15:39.039
 They have a temporary nature.

00:15:39.159 --> 00:15:40.120
 They have temporary value.

00:15:40.120 --> 00:15:45.879
 And so if you look at Genesis 1, grass, other things, created order is good.

00:15:46.419 --> 00:15:47.639
 Mankind is very good.

00:15:47.700 --> 00:15:48.440
 So there's this distinction.

00:15:48.560 --> 00:15:49.240
 There's a difference.

00:15:51.179 --> 00:15:52.799
 I think that Jesus could make this point.

00:15:52.879 --> 00:15:53.679
 He could make it for shelter.

00:15:53.960 --> 00:15:59.899
 He could probably use a beehive or he could use, you know, a hollowed out den or something for a squirrel.

00:16:00.039 --> 00:16:01.799
 But the same point would apply.

00:16:02.580 --> 00:16:06.620
 God provides for the needs of his created order as we observe in nature.

00:16:06.620 --> 00:16:07.259
 Just go look.

00:16:08.039 --> 00:16:09.519
 And we are of more importance.

00:16:10.840 --> 00:16:18.919
 So God's affection towards humans, I think it sizably outweighs his affection towards the birds, the grass, the bees, the trees, the things of this world.

00:16:19.000 --> 00:16:21.220
 So are we not of much more value?

00:16:22.700 --> 00:16:25.100
 But honestly, I believe all of this leads to the second point.

00:16:25.960 --> 00:16:27.000
 Let's look at verse 32.

00:16:27.000 --> 00:16:36.299
 Jesus says here, for the Gentiles seek after all of these things, and your heavenly Father knows that you need them all.

00:16:37.399 --> 00:16:38.879
 So Gentiles seek after food.

00:16:39.000 --> 00:16:39.840
 They seek after clothing.

00:16:40.139 --> 00:16:41.919
 They seek after the things that we need to live.

00:16:43.620 --> 00:16:45.639
 Jesus says God knows that we need them all.

00:16:47.240 --> 00:16:48.940
 God isn't, he's not blind to our needs.

00:16:49.039 --> 00:16:52.299
 He's not unaware of our physical condition and limitations.

00:16:52.299 --> 00:16:55.639
 That could be because he made us.

00:16:55.959 --> 00:16:57.939
 That could be he kind of gets us because he made us.

00:16:58.039 --> 00:16:58.839
 I think that's logical.

00:16:59.679 --> 00:17:04.059
 It's not as if God's in heaven surprised that we need food.

00:17:04.440 --> 00:17:05.240
 He made us.

00:17:06.119 --> 00:17:09.519
 He's not hoping that I'll provide enough for my wife and I.

00:17:10.359 --> 00:17:11.539
 That's not how it works.

00:17:12.419 --> 00:17:18.980
 So our issues, our issues and struggles with anxiety, they really come to the forefront when we forget that he made us.

00:17:18.980 --> 00:17:22.099
 That he cares for us and he's powerful.

00:17:22.420 --> 00:17:23.640
 He's powerful beyond all compare.

00:17:24.579 --> 00:17:28.559
 So when our focus is on the material things, when our focus is on what am I going to wear?

00:17:29.000 --> 00:17:30.099
 What am I going to eat?

00:17:30.400 --> 00:17:31.360
 Where does that come from?

00:17:32.180 --> 00:17:37.460
 We run from the right affection towards God, the right concern and passion towards God.

00:17:37.500 --> 00:17:42.960
 And we place our attention and our desire on doing what we believe necessary to survive.

00:17:44.220 --> 00:17:46.819
 So this, Jesus says, is what the Gentiles do.

00:17:46.819 --> 00:17:48.140
 What the rest of the world does.

00:17:48.980 --> 00:17:52.759
 And it's ultimately, I think, the source of the majority of the anxiety in the first place.

00:17:53.799 --> 00:17:59.640
 It exists because we forget or we lose sight of the fact that we have a heavenly father who knows what we need.

00:18:01.259 --> 00:18:02.720
 So let's do a little experiment.

00:18:03.160 --> 00:18:07.460
 Let's consider for a second that you were the child of Warren Buffett.

00:18:08.599 --> 00:18:11.059
 If you don't know who Warren Buffett is, maybe you know who Bill Gates is.

00:18:11.400 --> 00:18:13.240
 And maybe you like Bill Gates more because that's technology.

00:18:13.240 --> 00:18:16.819
 Either way, both of those guys are rich.

00:18:17.599 --> 00:18:22.519
 Like super, super, super, super, super rich.

00:18:23.940 --> 00:18:24.779
 They're crazy rich.

00:18:25.319 --> 00:18:29.660
 I'd heard someone break down how much Bill Gates would have to spend per day.

00:18:29.660 --> 00:18:39.540
 So it was his net worth now, how much he'd have to spend per day, assuming no more money made, to spend all of his money in like 70 years or 50 years or something.

00:18:39.600 --> 00:18:40.500
 And it was just incredible.

00:18:40.640 --> 00:18:44.120
 I mean, you'd have to buy, I don't know, you'd have to buy like a country a day or something.

00:18:44.180 --> 00:18:44.759
 It was crazy.

00:18:44.759 --> 00:18:53.640
 So if one of those guys was your father, you would never, ever, ever have to worry about money.

00:18:54.160 --> 00:18:56.359
 You'd never have to worry about food.

00:18:56.879 --> 00:19:02.019
 You'd never have to worry about clothing or shelter because those are things that Bill or Warren could provide.

00:19:02.700 --> 00:19:05.440
 You might worry about other things, but you'd never worry about money, right?

00:19:06.299 --> 00:19:06.900
 That's silly.

00:19:06.980 --> 00:19:07.839
 You would never do that.

00:19:07.839 --> 00:19:14.379
 But the thing is, the gospel tells me and tells us that God is our father.

00:19:15.559 --> 00:19:19.779
 The God who created the universe with his words is our father.

00:19:20.599 --> 00:19:24.659
 The God who raised dead men back to life is our father.

00:19:24.779 --> 00:19:29.379
 If I really believed that, anxiety and worry wouldn't control my life.

00:19:29.459 --> 00:19:33.139
 I wouldn't be paranoid at work, thinking that someone's out to get my job.

00:19:33.240 --> 00:19:36.799
 And I wouldn't second guess giving money to support gospel ministry.

00:19:36.799 --> 00:19:38.919
 I wouldn't be concerned with these things.

00:19:42.259 --> 00:19:45.940
 So that said, I think that there are several helpful things to consider.

00:19:46.539 --> 00:19:48.259
 It really is direct application of these points.

00:19:49.419 --> 00:19:56.940
 The first, and maybe more difficult, is that Jesus is talking about needs with, I think, little consideration towards wants.

00:19:57.019 --> 00:19:58.819
 At least how we would define those in our culture.

00:19:59.579 --> 00:20:01.899
 And we might not even define that correctly in our culture today.

00:20:01.900 --> 00:20:06.920
 The line between what I need and what I want may not exist, right?

00:20:07.380 --> 00:20:09.240
 To some, it's not me.

00:20:09.340 --> 00:20:10.100
 I have a dumb phone.

00:20:10.340 --> 00:20:11.180
 But some people have an iPhone.

00:20:11.560 --> 00:20:13.080
 And they couldn't possibly live without it.

00:20:14.320 --> 00:20:17.560
 That's probably not a need, but we've classified it that way.

00:20:18.380 --> 00:20:20.540
 And maybe it's not something like technology.

00:20:21.080 --> 00:20:26.300
 Maybe it's that we need nice clothes, right?

00:20:26.299 --> 00:20:28.399
 They've got to cost so much.

00:20:28.440 --> 00:20:31.680
 They've got to have like a logo or something on them, something fancy.

00:20:32.220 --> 00:20:36.200
 And maybe it's not, maybe we're okay with just normal clothes, but we want nice food.

00:20:36.899 --> 00:20:38.539
 You know, we can't have just some sort of food.

00:20:38.579 --> 00:20:40.639
 We've got to have like flaming on every night or something.

00:20:40.759 --> 00:20:41.720
 We've got to have something great.

00:20:41.720 --> 00:20:52.200
 So I mention this because I don't want us to think linking, leave thinking that if we love and we follow Jesus, that we'll get this, right?

00:20:52.220 --> 00:20:55.460
 We'll get a sweet car or a sweet house, sweet food, right?

00:20:55.500 --> 00:20:57.920
 That's not how it works.

00:20:58.319 --> 00:21:00.519
 The reward of following Jesus is that we get Jesus.

00:21:02.019 --> 00:21:05.120
 Our physical needs, as he says, will be provided for.

00:21:05.500 --> 00:21:07.460
 He's not unaware, you know.

00:21:07.460 --> 00:21:12.380
 But we're not guaranteed to be healthy, wealthy, and wise.

00:21:12.579 --> 00:21:13.900
 It doesn't work that way.

00:21:13.940 --> 00:21:22.720
 So please, please don't leave hearing me say that our needs, being some sweet car or some sweet house, would be provided for.

00:21:22.759 --> 00:21:23.299
 It's not biblical.

00:21:24.900 --> 00:21:29.539
 The second application point I think to consider is what I would call maybe the mechanism of God's provision.

00:21:30.860 --> 00:21:35.400
 So God could, if he chose, and he's done this before, drop manna from heaven to feed us.

00:21:35.819 --> 00:21:36.539
 Okay, he could do that.

00:21:36.539 --> 00:21:42.119
 He's done it before, but we're not the Israelites in the desert right now, right?

00:21:42.720 --> 00:21:45.740
 So let's not assume that's going to happen.

00:21:45.839 --> 00:21:50.240
 He's given us hands and bodies and brains and things to use.

00:21:51.099 --> 00:21:57.319
 And so he's, I think in many ways, called us to work using the talents he's given us to earn a living.

00:21:57.899 --> 00:21:58.799
 It's really not earning a living.

00:21:58.859 --> 00:22:00.139
 That's kind of a bad word to use.

00:22:00.240 --> 00:22:04.059
 But he's given us so much, we're called to work, make use of what he's given us.

00:22:04.059 --> 00:22:06.259
 And that is the means by which he provides for us.

00:22:06.879 --> 00:22:13.919
 He can provide otherwise, but I think Paul would say in second test that those who can work but choose not to don't deserve to eat.

00:22:14.039 --> 00:22:15.059
 So don't be lazy.

00:22:15.179 --> 00:22:15.379
 Work.

00:22:15.700 --> 00:22:16.279
 God's given you.

00:22:16.359 --> 00:22:18.480
 He's going to provide, but that might be through your work.

00:22:18.480 --> 00:22:21.440
 So use your provision.

00:22:21.599 --> 00:22:22.500
 Use your talents.

00:22:22.900 --> 00:22:24.299
 God's provision probably would be that paycheck.

00:22:25.620 --> 00:22:32.059
 But this is also the reason why Christians I don't think can be smug or arrogant or make their work their God.

00:22:32.779 --> 00:22:35.860
 Because those talents that made you good at your job, well, God gave them to you.

00:22:36.220 --> 00:22:37.539
 Those are God's provision to you.

00:22:38.119 --> 00:22:41.639
 So you can't make those things out to be more than they are.

00:22:44.379 --> 00:22:50.839
 So with those two things said, let's look at what I believe the correct response to living in a material world will be.

00:22:50.839 --> 00:22:55.480
 So the third command for us is found in verse 33.

00:22:56.480 --> 00:23:00.919
 It's really a direct, pretty blunt kind of reaction to our conventional manner of living.

00:23:01.839 --> 00:23:03.899
 So we think, I need to get a job.

00:23:04.559 --> 00:23:05.519
 I need to earn a living.

00:23:05.659 --> 00:23:07.599
 I need to, you know, have a stable life.

00:23:08.299 --> 00:23:09.439
 Stable is dependent on the person.

00:23:09.539 --> 00:23:12.059
 We need to have a stable life, and then I can find Jesus.

00:23:12.139 --> 00:23:13.720
 Then I can kind of do the faith thing, right?

00:23:14.279 --> 00:23:17.119
 I need to have my life in order, and then I can come and have faith.

00:23:17.119 --> 00:23:20.879
 And that's completely backwards from what Jesus is going to say in verse 33.

00:23:21.679 --> 00:23:22.599
 So let's look there.

00:23:24.399 --> 00:23:30.659
 So Jesus says, but seek first the kingdom of God and his righteousness, and all these things will be added to you.

00:23:32.199 --> 00:23:36.500
 So as opposed to our conventional manner of need to get things in order, need to do this,

00:23:36.619 --> 00:23:40.079
 and then I can kind of put my emphasis, put my effort into the Lord.

00:23:40.679 --> 00:23:44.399
 Jesus gives us a two-part instruction on what our priorities should be.

00:23:44.400 --> 00:23:47.960
 He says, we're called to seek first the kingdom of God and his righteousness,

00:23:48.300 --> 00:23:49.880
 and then all these things will be added to us.

00:23:49.900 --> 00:23:51.280
 It's important to have that in context.

00:23:51.800 --> 00:23:54.800
 Jesus says, seek first me and all these things, food, shelter, clothing.

00:23:55.060 --> 00:23:56.740
 The things that we need will be provided.

00:23:58.220 --> 00:24:03.280
 But I think we're called to do what might seem like a passive action, to seek, to go look.

00:24:04.820 --> 00:24:08.780
 And then Christ will come, and he will give us what we need.

00:24:08.779 --> 00:24:11.680
 So I think that's counterculture, to say the least.

00:24:11.799 --> 00:24:17.500
 But let's look at what defines the kingdom of God, and let's look at what defines the righteousness as well.

00:24:18.859 --> 00:24:21.660
 So step one is, I think, to seek the kingdom of God.

00:24:21.700 --> 00:24:23.359
 That's the first part of the instruction.

00:24:24.660 --> 00:24:27.759
 And in preparing for the sermon, I was reading a book by John Stott,

00:24:27.819 --> 00:24:30.359
 and he said something that I found quite useful.

00:24:30.799 --> 00:24:32.920
 And it's from the book, The Message of the Sermon on the Mount.

00:24:32.920 --> 00:24:37.580
 And I'm just going to read it to you because I think it was as succinct of a point as I could make,

00:24:37.779 --> 00:24:38.580
 and he made it for me.

00:24:38.680 --> 00:24:39.320
 So I'm going to read it.

00:24:40.460 --> 00:24:44.140
 He says that God's kingdom in Jesus Christ, sorry,

00:24:44.480 --> 00:24:49.820
 God's kingdom is Jesus Christ, ruling over his people in total blessing and total demand.

00:24:50.660 --> 00:24:55.640
 To seek first this kingdom is to desire, as of first importance,

00:24:56.080 --> 00:24:57.860
 the spread of the reign of Jesus Christ.

00:24:57.859 --> 00:25:03.240
 Such a desire will start with ourselves until every single department of our life,

00:25:03.879 --> 00:25:09.779
 home, marriage and family, personal morality, professional life and business ethics,

00:25:10.500 --> 00:25:16.419
 bank balance, tax returns, citizenship, is joyfully and freely submissive to Christ.

00:25:18.500 --> 00:25:22.859
 So this action, seeking his kingdom, I think it looks like several things.

00:25:22.859 --> 00:25:28.139
 It looks like accepting the responsibility of evangelism for our neighbors, our family,

00:25:28.240 --> 00:25:29.179
 our coworkers, our friends.

00:25:29.839 --> 00:25:33.279
 It looks like accepting the challenge of providing for missionaries,

00:25:33.399 --> 00:25:38.259
 providing for our pastors, providing for missionaries abroad, here and abroad, I would say.

00:25:39.359 --> 00:25:42.000
 I think on a kind of an application note,

00:25:43.059 --> 00:25:47.819
 I do think a very countercultural thing would be for us as the church,

00:25:47.819 --> 00:25:53.619
 for us not Trinity Baptists, but for us as people, to ask missionaries,

00:25:53.980 --> 00:25:56.720
 how can we support you, to be proactive in supporting them,

00:25:57.159 --> 00:26:00.980
 to be generous beyond not making them come and ask us.

00:26:01.960 --> 00:26:03.319
 I think that would be very practical.

00:26:03.559 --> 00:26:08.179
 But how beautiful would it be, though, if we, as the people that make up Trinity,

00:26:08.980 --> 00:26:10.639
 you know, ask the missionaries, you can look downstairs,

00:26:12.059 --> 00:26:13.480
 call them up, send them an email and ask,

00:26:13.539 --> 00:26:15.379
 how can I support you?

00:26:15.380 --> 00:26:16.220
 Maybe I can pray for you.

00:26:17.040 --> 00:26:18.920
 Maybe I can support you financially.

00:26:19.100 --> 00:26:21.680
 Maybe I can help you with some need if you're maybe a little more local.

00:26:21.780 --> 00:26:23.180
 But how beautiful would that be?

00:26:24.420 --> 00:26:26.880
 I think that would produce just a great joy in their hearts.

00:26:27.620 --> 00:26:30.220
 And it would really, I think, enable them to stay on mission,

00:26:30.360 --> 00:26:34.400
 to stay vocationally declaring Christ to the world

00:26:34.400 --> 00:26:37.280
 without them having to spend a lot of time and energy

00:26:37.280 --> 00:26:41.080
 finding supporters, raising money, doing those kind of things.

00:26:41.079 --> 00:26:46.199
 So seeking the kingdom also, I think, means being really invested in missions.

00:26:46.839 --> 00:26:49.779
 It's not as if it's a, okay, well, Nick is a pastor,

00:26:49.980 --> 00:26:52.779
 so I will give Nick some money and he can do, like, the pastoring thing

00:26:52.779 --> 00:26:54.699
 and I can just, like, give him a check.

00:26:54.779 --> 00:26:56.379
 I think it means being invested in that.

00:26:56.899 --> 00:27:00.059
 It means being invested in seeing the gospel and the kingdom reach,

00:27:00.339 --> 00:27:02.939
 New Haven, Connecticut, America, and the world.

00:27:04.299 --> 00:27:08.319
 I think it also really does mean that we should be praying for the coming of Christ

00:27:08.319 --> 00:27:10.099
 and really the full unveiling of his kingdom.

00:27:12.439 --> 00:27:14.220
 So if we break down the second part,

00:27:15.319 --> 00:27:17.339
 Jesus in verse 33 says we should seek his kingdom,

00:27:17.579 --> 00:27:18.480
 we should seek his righteousness.

00:27:18.879 --> 00:27:21.259
 We could have grouped that maybe in all one big broad bucket,

00:27:21.419 --> 00:27:24.220
 seek his kingdom and his righteousness and describe what that looks like.

00:27:25.119 --> 00:27:28.159
 But God's thought broke it up and I thought it was actually a useful thing for me,

00:27:28.240 --> 00:27:29.359
 so I'll present it to you.

00:27:29.960 --> 00:27:32.659
 The second command then is to seek his righteousness.

00:27:33.819 --> 00:27:35.919
 And so understanding is a separate and related item.

00:27:35.920 --> 00:27:39.539
 And effectively, there are those that aren't within the kingdom of God.

00:27:39.620 --> 00:27:40.620
 There are those who aren't Christians.

00:27:40.940 --> 00:27:41.779
 They live amongst us.

00:27:41.840 --> 00:27:43.039
 They live in different areas.

00:27:43.180 --> 00:27:44.900
 But they exist, right?

00:27:44.940 --> 00:27:47.440
 That's probably not news.

00:27:49.180 --> 00:27:53.340
 We're called then to, as a result of seeking the Lord,

00:27:53.740 --> 00:27:55.580
 be God's righteousness to them, right?

00:27:55.580 --> 00:27:59.320
 So that looks like being involved in service to our community.

00:27:59.880 --> 00:28:02.400
 You know, wherever brokenness and injustice is found,

00:28:02.560 --> 00:28:05.500
 for us at Trinity, that might be being involved in night runners.

00:28:05.920 --> 00:28:07.320
 There's lots of other opportunities.

00:28:07.420 --> 00:28:12.940
 That's a very clear one that could be an application directly of the call to be

00:28:12.940 --> 00:28:14.880
 and to seek the righteousness of God here.

00:28:16.080 --> 00:28:19.440
 But I think ultimately our motivation for standing and taking action there is

00:28:19.440 --> 00:28:21.680
 not to better ourselves, not to make ourselves,

00:28:22.680 --> 00:28:27.019
 you know, got like night runners or something on our resume.

00:28:27.380 --> 00:28:32.539
 It's not that, but it's to be the bringer of Christ's righteousness here and now.

00:28:32.539 --> 00:28:36.940
 So where does this, where do we go?

00:28:37.039 --> 00:28:38.960
 What do we do with this passage?

00:28:40.039 --> 00:28:42.259
 I think in light of the three commands that Jesus gives us,

00:28:42.359 --> 00:28:44.339
 those being to build up treasures in heaven,

00:28:45.000 --> 00:28:47.019
 or negatively to not build up treasures on earth,

00:28:47.500 --> 00:28:49.240
 the second one to not be anxious,

00:28:49.779 --> 00:28:52.180
 and the third one to seek first his kingdom and his righteousness,

00:28:52.920 --> 00:28:54.799
 I think there's a few points of clear application

00:28:54.799 --> 00:28:58.720
 that we can probably take in order to better prepare ourselves

00:28:58.720 --> 00:29:02.180
 for the life of a Christian with respect to material things.

00:29:03.539 --> 00:29:05.619
 So the first one would be read your Bible.

00:29:06.720 --> 00:29:10.159
 That's probably obvious in church talking about reading your Bible.

00:29:10.859 --> 00:29:11.359
 I get that.

00:29:11.399 --> 00:29:15.399
 But if we struggle, as I from time to time will do,

00:29:15.399 --> 00:29:18.879
 to understand and fully believe that God is my Father,

00:29:19.220 --> 00:29:20.159
 who cares for me,

00:29:20.160 --> 00:29:22.360
 who's capable of meeting my needs,

00:29:23.800 --> 00:29:25.120
 then I think we need to be realigned,

00:29:25.259 --> 00:29:26.380
 we need to be brought from where we are

00:29:26.380 --> 00:29:27.960
 to in line with what Scripture says.

00:29:28.040 --> 00:29:29.240
 Maybe we just need to be reminded.

00:29:29.420 --> 00:29:31.200
 Maybe we're a little off course and just need a little reminder.

00:29:31.320 --> 00:29:33.340
 Maybe we just need to be taught from the start

00:29:33.340 --> 00:29:35.019
 about who God is.

00:29:35.720 --> 00:29:38.279
 The best, clearest, most direct way to do that

00:29:38.279 --> 00:29:40.040
 is to read His words He's written for us.

00:29:41.000 --> 00:29:43.140
 So if we struggle to understand God's power,

00:29:43.700 --> 00:29:44.380
 understand His dominion,

00:29:44.440 --> 00:29:45.720
 maybe we should go to Genesis

00:29:45.720 --> 00:29:48.519
 and see how God makes the world with His words.

00:29:48.519 --> 00:29:51.539
 Maybe we should continue reading the Gospels.

00:29:51.700 --> 00:29:53.779
 Our small group's been going through the Gospel of Luke,

00:29:54.359 --> 00:29:56.500
 and we've seen Jesus' authority and His power

00:29:56.500 --> 00:29:58.059
 being made manifest in miracles.

00:29:59.119 --> 00:30:00.160
 If you doubt His provision,

00:30:00.279 --> 00:30:01.339
 maybe you should read about the Exodus

00:30:01.339 --> 00:30:04.500
 and see God's provision in water from a rock

00:30:04.500 --> 00:30:07.599
 or manna and quail just from nowhere.

00:30:08.700 --> 00:30:11.359
 So we need to continually seek and know the Lord,

00:30:11.960 --> 00:30:14.599
 and He's given us a book that allows us to do that.

00:30:15.359 --> 00:30:15.680
 Read it.

00:30:15.680 --> 00:30:18.860
 I think the second thing,

00:30:18.940 --> 00:30:19.840
 and it'll probably be a bit more,

00:30:20.180 --> 00:30:21.200
 you might say it's more practical.

00:30:22.259 --> 00:30:23.360
 So we need to have a budget.

00:30:24.120 --> 00:30:26.720
 We need to have another means to track our finances.

00:30:27.480 --> 00:30:32.560
 Today, our bank account is what we would probably consider

00:30:32.560 --> 00:30:34.960
 our biggest resource in most cases.

00:30:35.700 --> 00:30:38.320
 And I think a lot of times we're not aware

00:30:38.320 --> 00:30:39.940
 of the vast provision that God's given us.

00:30:40.320 --> 00:30:41.360
 We kind of glaze over it.

00:30:41.400 --> 00:30:43.120
 We think that this just kind of comes with the culture.

00:30:43.119 --> 00:30:44.779
 This kind of comes with the job I do.

00:30:45.559 --> 00:30:47.259
 Reading scriptures will help you with that.

00:30:47.539 --> 00:30:48.819
 But sometimes you just need to look and go,

00:30:48.979 --> 00:30:50.259
 okay, dollars and cents.

00:30:50.579 --> 00:30:52.359
 What has the Lord provided for us?

00:30:53.419 --> 00:30:55.439
 And a budget is a great way to do that, right?

00:30:57.379 --> 00:30:57.739
 Taxes.

00:30:58.000 --> 00:30:58.959
 You might hate those.

00:30:59.159 --> 00:31:02.799
 I find tax time actually encouraging most of the time, right?

00:31:02.819 --> 00:31:04.899
 Because you get this thing called a W-2.

00:31:05.500 --> 00:31:07.079
 It tells you kind of what you made, right?

00:31:07.119 --> 00:31:08.399
 And then if you fill out a 1040,

00:31:08.759 --> 00:31:11.859
 you can understand how much money you've given, right?

00:31:11.859 --> 00:31:13.679
 You can see what you're doing with your money.

00:31:15.219 --> 00:31:17.559
 I think that's God's provision through the IRS

00:31:17.559 --> 00:31:20.259
 to help us have a diagnostic test for our souls.

00:31:20.359 --> 00:31:24.879
 So I think you need to have a means to understand,

00:31:25.219 --> 00:31:28.659
 a robust means to understand the provision God's given us, okay?

00:31:30.240 --> 00:31:31.359
 It's not really our money.

00:31:31.479 --> 00:31:32.000
 It's God's money.

00:31:32.059 --> 00:31:32.679
 He's given it to us.

00:31:32.719 --> 00:31:33.619
 We need to take account of it.

00:31:33.639 --> 00:31:35.479
 So that would be my second application.

00:31:35.480 --> 00:31:39.839
 And the third one's a bit less maybe practical.

00:31:40.079 --> 00:31:42.380
 It's a bit more, a bit further out there.

00:31:42.440 --> 00:31:45.640
 I would say we need to develop what I would call a questioning attitude.

00:31:47.099 --> 00:31:50.240
 So I say that because we happen to live in a pretty materialistic culture.

00:31:50.579 --> 00:31:53.519
 The values, the car you drive, the clothes you wear, what you do.

00:31:54.240 --> 00:31:57.140
 And so it's difficult to distinguish between,

00:31:57.240 --> 00:32:00.380
 distinguish between excess maybe.

00:32:00.380 --> 00:32:03.220
 You know, excess in what is necessary.

00:32:04.600 --> 00:32:08.180
 And so I would encourage the development of an attitude

00:32:08.180 --> 00:32:10.300
 towards the use of our resources, time, energy, money,

00:32:10.660 --> 00:32:14.800
 to better align us to the calling that Christ has for us in verse 33.

00:32:14.960 --> 00:32:17.600
 So if you see that, seek first his kingdom and his righteousness.

00:32:18.960 --> 00:32:20.980
 So I think when you're faced with a decision, major or minor,

00:32:21.220 --> 00:32:22.400
 you should ask yourself this question,

00:32:22.400 --> 00:32:31.000
 does this, this being having this job, buying this thing, doing this,

00:32:32.259 --> 00:32:35.080
 does this enable me to have more time or more resources

00:32:35.080 --> 00:32:37.700
 to put into the task of advancing God's kingdom?

00:32:38.759 --> 00:32:41.500
 Or if you put it another way, does this thing,

00:32:41.820 --> 00:32:43.820
 does it increase my ability to serve the Lord?

00:32:44.560 --> 00:32:46.960
 So I'll give you an example to help out with this

00:32:46.960 --> 00:32:48.460
 because that might be a little abstract.

00:32:48.460 --> 00:32:51.059
 In fact, let's say that my wife and I both,

00:32:51.299 --> 00:32:54.519
 our cars just, they just totally stopped working this week.

00:32:54.880 --> 00:32:56.559
 Like total, maybe we got an accident,

00:32:56.759 --> 00:32:58.519
 maybe the engine just fell out.

00:32:58.600 --> 00:32:59.120
 I don't know.

00:32:59.299 --> 00:32:59.960
 They stopped breaking.

00:33:00.059 --> 00:33:00.579
 They just brake.

00:33:02.420 --> 00:33:03.600
 We don't have any working cars then.

00:33:04.140 --> 00:33:06.220
 I right now have about a 30-minute drive to work.

00:33:06.779 --> 00:33:09.000
 Okay, so if I have a car,

00:33:09.360 --> 00:33:12.240
 that's about an hour less a day that I have to do ministry,

00:33:12.360 --> 00:33:16.259
 to do things like preparing for a sermon

00:33:16.259 --> 00:33:18.900
 or preparing for a youth group or taking care of my wife,

00:33:18.920 --> 00:33:21.099
 I have less time to do the work God's called me to.

00:33:22.359 --> 00:33:24.180
 I have a bike, so I could bike to work.

00:33:25.019 --> 00:33:26.920
 And at the current pace that I ride,

00:33:27.000 --> 00:33:28.720
 that would be like three or four hours,

00:33:28.980 --> 00:33:30.500
 depending on how fast I was going,

00:33:30.900 --> 00:33:32.259
 to get to and from work, right?

00:33:33.559 --> 00:33:36.839
 So with that, three to four hours out of your day,

00:33:36.900 --> 00:33:39.940
 it's probably wise if I have the resources to buy a car, okay?

00:33:40.720 --> 00:33:42.460
 Another question comes, what do I buy?

00:33:42.700 --> 00:33:43.660
 There's lots of cars.

00:33:43.660 --> 00:33:46.420
 Should I buy maybe a Lexus?

00:33:46.900 --> 00:33:47.680
 Maybe a Toyota?

00:33:48.560 --> 00:33:49.380
 Maybe an Acura?

00:33:50.220 --> 00:33:51.279
 Maybe a Honda, right?

00:33:51.580 --> 00:33:52.320
 If you're not familiar,

00:33:52.519 --> 00:33:54.460
 they're kind of the same cars sometimes, right?

00:33:54.920 --> 00:33:57.380
 So if it was me,

00:33:57.620 --> 00:34:00.259
 the questioning attitude might have me say,

00:34:00.340 --> 00:34:03.279
 you know, I'm going to buy the Honda versus the Acura.

00:34:03.300 --> 00:34:05.060
 I'm going to buy the Toyota versus the Lexus.

00:34:05.100 --> 00:34:05.880
 Now, why is that?

00:34:05.880 --> 00:34:10.340
 Well, frankly, you can probably get the same reliability,

00:34:11.340 --> 00:34:14.200
 and it's the same, to some extent,

00:34:14.280 --> 00:34:15.800
 the same engineering in the car.

00:34:16.660 --> 00:34:20.200
 And so you're looking at almost sometimes the same car

00:34:20.200 --> 00:34:22.360
 for a lot more money or a lot less money.

00:34:22.559 --> 00:34:28.360
 And so for me, I would say car fits my needs.

00:34:28.460 --> 00:34:29.280
 If it's big enough,

00:34:29.420 --> 00:34:31.619
 if it has enough seats for what I got to do,

00:34:31.619 --> 00:34:34.639
 I have X amount more money that I can give,

00:34:35.039 --> 00:34:36.440
 I can use in some capacity,

00:34:36.920 --> 00:34:40.420
 that might be giving to support Trinity,

00:34:40.539 --> 00:34:42.079
 that might be supporting missionaries,

00:34:42.139 --> 00:34:43.839
 that might be doing something else.

00:34:43.859 --> 00:34:45.019
 But there's a lot of opportunities

00:34:45.019 --> 00:34:47.339
 to use maybe that excess money

00:34:47.339 --> 00:34:49.460
 to advance the kingdom.

00:34:50.259 --> 00:34:52.079
 So I don't think that example is prescriptive.

00:34:52.239 --> 00:34:54.159
 I'm not saying that buying a Lexus

00:34:54.159 --> 00:34:55.539
 is always a bad move.

00:34:56.400 --> 00:34:57.960
 If it was me, I'd buy a pickup truck.

00:34:58.320 --> 00:34:59.320
 That'd be my personal preference,

00:34:59.519 --> 00:35:02.539
 but it's just that I think the scriptures

00:35:02.539 --> 00:35:04.980
 are going to say that maybe buying a luxury car

00:35:04.980 --> 00:35:06.179
 when a normal car will do

00:35:06.179 --> 00:35:10.320
 is probably more self-serving than necessary, right?

00:35:10.380 --> 00:35:11.460
 It's probably not a need.

00:35:11.519 --> 00:35:12.420
 It's probably more of a want.

00:35:13.360 --> 00:35:14.079
 And then as such,

00:35:14.139 --> 00:35:16.059
 there's going to be some maybe non-nominal,

00:35:16.159 --> 00:35:18.039
 it's not $5 difference

00:35:18.039 --> 00:35:20.639
 that if you bought a luxury car, you don't have.

00:35:21.059 --> 00:35:22.420
 If you bought another car, you do

00:35:22.420 --> 00:35:23.659
 towards advancing the kingdom.

00:35:23.659 --> 00:35:26.920
 I think this example could also be applied

00:35:26.920 --> 00:35:29.279
 in an opportunity that we might think differently about.

00:35:29.359 --> 00:35:30.199
 So let's say you had,

00:35:31.259 --> 00:35:32.639
 you'd done a lot of good work for a while,

00:35:32.719 --> 00:35:34.259
 you had an opportunity to get a promotion at work.

00:35:35.759 --> 00:35:38.259
 If you got this promotion, though,

00:35:38.259 --> 00:35:39.960
 it's going to give you a significant raise,

00:35:40.139 --> 00:35:40.739
 a lot more money,

00:35:41.219 --> 00:35:43.519
 but it's going to require 20, 30 more hours a week.

00:35:44.279 --> 00:35:45.440
 It's going to take away your time,

00:35:45.539 --> 00:35:46.299
 it's going to take away your energy.

00:35:47.659 --> 00:35:48.719
 And that's going to take away

00:35:48.719 --> 00:35:51.399
 from your time and energy to do ministry, right?

00:35:51.400 --> 00:35:54.039
 I think I would again then ask the question,

00:35:54.200 --> 00:35:55.680
 does having my old job,

00:35:56.099 --> 00:35:57.139
 or is having my new job,

00:35:57.519 --> 00:35:58.519
 does that as a total sum,

00:35:58.559 --> 00:35:59.660
 does that better align me,

00:36:00.440 --> 00:36:02.260
 better allow me to advance the kingdom?

00:36:04.720 --> 00:36:05.639
 So to wrap up,

00:36:06.160 --> 00:36:07.519
 I'll leave you with this.

00:36:08.660 --> 00:36:11.619
 Jesus calls us to live for heavenly treasures first.

00:36:11.619 --> 00:36:14.279
 He provides us with all things necessary

00:36:14.279 --> 00:36:17.000
 so that our life need not be anxiety-filled,

00:36:17.380 --> 00:36:19.099
 and He instructs us to live for His first kingdom.

00:36:19.739 --> 00:36:22.019
 As such, we should live a different life.

00:36:23.440 --> 00:36:25.400
 There's many men and women on earth

00:36:25.400 --> 00:36:28.159
 who've exhibited this kind of kingdom-focused manner of living,

00:36:28.719 --> 00:36:30.739
 but really none more than Jesus Himself.

00:36:31.859 --> 00:36:34.079
 So looking at what the Apostle Paul points out about Jesus

00:36:34.079 --> 00:36:36.059
 in 2 Corinthians 8, verse 9,

00:36:36.599 --> 00:36:37.859
 we see, and Paul writes,

00:36:37.860 --> 00:36:52.120
 Jesus put off His claims of material power,

00:36:52.420 --> 00:36:53.260
 wealth, and dominion

00:36:53.260 --> 00:36:56.320
 in order to provide us with the richness of heavenly life.

00:36:57.500 --> 00:36:59.680
 No better example has existed, will exist,

00:36:59.940 --> 00:37:02.099
 that we can look at to see the single-minded focus

00:37:02.099 --> 00:37:04.320
 that Jesus had on the advancement of the kingdom.

00:37:05.280 --> 00:37:06.300
 I pray if you don't know Him,

00:37:06.300 --> 00:37:07.480
 you'd seek Him.

00:37:07.980 --> 00:37:08.880
 And if you do know Him,

00:37:09.420 --> 00:37:10.360
 continue to seek Him

00:37:10.360 --> 00:37:13.180
 and focus your life on making Him known.

00:37:14.100 --> 00:37:14.640
 Let's pray.

00:37:19.060 --> 00:37:21.320
 Father, thank You for Your Word to us tonight

00:37:21.320 --> 00:37:22.220
 from the Gospel of Matthew.

00:37:23.300 --> 00:37:26.240
 I pray You would help us above all else

00:37:26.240 --> 00:37:28.220
 to know and to trust

00:37:28.220 --> 00:37:30.680
 that You are the almighty, powerful creator,

00:37:30.820 --> 00:37:31.500
 and ruler of all,

00:37:32.200 --> 00:37:32.980
 that You are our Father.

00:37:32.980 --> 00:37:34.920
 Father, You've made us,

00:37:34.980 --> 00:37:35.639
 You know us deeply,

00:37:35.800 --> 00:37:36.780
 and Your scriptures testify

00:37:36.780 --> 00:37:38.900
 that in Christ we and all things are held together.

00:37:40.039 --> 00:37:41.320
 Please help us to see You more clearly

00:37:41.320 --> 00:37:42.300
 and to know You more deeply

00:37:42.300 --> 00:37:44.480
 so that we are able to trust Your provision for our lives.

00:37:45.800 --> 00:37:46.980
 Father, do you give us the strength

00:37:46.980 --> 00:37:47.860
 and give us the wisdom

00:37:47.860 --> 00:37:48.980
 to see where our attitudes

00:37:48.980 --> 00:37:50.539
 and our affections,

00:37:50.619 --> 00:37:51.840
 our desires towards resources,

00:37:51.960 --> 00:37:52.679
 our self-serving.

00:37:53.559 --> 00:37:55.240
 Please help Trinity and our town

00:37:55.240 --> 00:37:55.920
 help New Haven

00:37:55.920 --> 00:37:58.360
 see our possessions as a free gift from You

00:37:58.360 --> 00:38:00.400
 and strengthen us to stand firmly in that culture,

00:38:00.400 --> 00:38:02.619
 firmly in that knowledge amongst a culture

00:38:02.619 --> 00:38:03.400
 that differs radically.

00:38:04.119 --> 00:38:05.400
 Thank You for Christ's example.

00:38:06.240 --> 00:38:07.180
 I pray this in Christ's name.

00:38:07.920 --> 00:38:08.099
 Amen.

00:38:11.900 --> 00:38:12.300
 Yes.

00:38:13.000 --> 00:38:15.500
 So we've been doing for the last,

00:38:16.019 --> 00:38:16.820
 I don't know, a while,

00:38:17.619 --> 00:38:18.300
 the evening service,

00:38:18.400 --> 00:38:19.559
 having a question and answer time.

00:38:19.780 --> 00:38:21.500
 So I don't know how much time we have.

00:38:21.720 --> 00:38:22.599
 Maybe ten minutes?

00:38:22.840 --> 00:38:23.500
 Five minutes.

00:38:24.400 --> 00:38:25.039
 Brief questions.

00:38:25.039 --> 00:38:27.639
 If there's any questions

00:38:27.639 --> 00:38:28.619
 about anything that I said

00:38:28.619 --> 00:38:29.460
 or the text tonight,

00:38:30.340 --> 00:38:32.239
 anything I didn't say clearly

00:38:32.239 --> 00:38:33.279
 or I confused you on,

00:38:33.340 --> 00:38:35.759
 I'd love to try to answer that.

00:38:35.759 --> 00:38:37.759
 Thank you.

00:38:37.759 --> 00:38:37.820
 Thank you.

00:38:37.820 --> 00:38:37.960
 Thank you.

00:38:37.960 --> 00:38:38.019
 Thank you.

00:38:38.019 --> 00:38:39.960
 Thank you.

00:38:43.960 --> 00:38:44.759
 Thank you.

00:38:45.880 --> 00:38:55.019
 Thank you.

00:38:55.039 --> 00:38:57.139
 I wonder when that

00:38:57.139 --> 00:38:57.920
 passes the line

00:38:57.920 --> 00:38:58.820
 to be kind of

00:38:58.820 --> 00:38:59.860
 included in planning

00:38:59.860 --> 00:39:01.659
 to be a vitalizer

00:39:01.659 --> 00:39:02.599
 to the wealth.

00:39:03.519 --> 00:39:04.500
 Yeah, so Jonathan just asked

00:39:04.500 --> 00:39:05.639
 a really difficult question

00:39:05.639 --> 00:39:06.559
 that I might defer

00:39:06.559 --> 00:39:07.759
 and punt to a pastor on,

00:39:08.019 --> 00:39:08.759
 but...

00:39:08.759 --> 00:39:10.820
 You repeat the question.

00:39:11.179 --> 00:39:12.059
 Yeah, I'll repeat the question.

00:39:12.219 --> 00:39:13.119
 So Jonathan asked,

00:39:13.199 --> 00:39:14.000
 I think, a good question.

00:39:14.119 --> 00:39:15.320
 Our culture seems to say

00:39:15.320 --> 00:39:18.219
 that saving for retirement

00:39:18.219 --> 00:39:19.000
 is something you should do.

00:39:19.099 --> 00:39:20.340
 You should save a lot

00:39:20.340 --> 00:39:21.019
 for retirement.

00:39:21.019 --> 00:39:23.139
 And, you know,

00:39:23.219 --> 00:39:24.019
 where, maybe,

00:39:24.119 --> 00:39:25.019
 what's the diagnostic test

00:39:25.019 --> 00:39:25.980
 or when do we cross the line

00:39:25.980 --> 00:39:28.000
 between, would you say,

00:39:28.059 --> 00:39:29.099
 maybe trusting your money

00:39:29.099 --> 00:39:29.860
 and trusting the Lord?

00:39:29.940 --> 00:39:31.539
 Would that be a fair statement?

00:39:33.099 --> 00:39:36.360
 So here's what I would say

00:39:36.360 --> 00:39:37.820
 and then I might punt

00:39:37.820 --> 00:39:40.559
 if it doesn't hit the bill enough.

00:39:41.599 --> 00:39:42.759
 I think there's examples

00:39:42.759 --> 00:39:44.380
 in nature of things at store, right?

00:39:45.079 --> 00:39:46.199
 If you've ever had a squirrel

00:39:46.199 --> 00:39:47.340
 that digs, finds stuff

00:39:47.340 --> 00:39:48.139
 and puts stuff in the ground.

00:39:48.239 --> 00:39:48.880
 Sometimes it forgets

00:39:48.880 --> 00:39:49.360
 where it puts it,

00:39:49.360 --> 00:39:51.039
 but, like, you do see

00:39:51.039 --> 00:39:51.900
 some examples of that,

00:39:51.960 --> 00:39:53.360
 but I've never seen a squirrel...

00:39:55.360 --> 00:39:56.599
 Okay, I kind of have,

00:39:56.680 --> 00:39:57.720
 but I don't think nature

00:39:57.720 --> 00:40:00.579
 takes, like, a massive amount.

00:40:00.980 --> 00:40:01.900
 Like, I've never seen a squirrel

00:40:01.900 --> 00:40:03.840
 take an entire loaf of bread

00:40:03.840 --> 00:40:05.039
 and, like, try to bury it

00:40:05.039 --> 00:40:05.700
 in the ground or something.

00:40:06.740 --> 00:40:07.400
 So there's something,

00:40:07.480 --> 00:40:07.940
 there might be something

00:40:07.940 --> 00:40:08.680
 to draw from that.

00:40:09.099 --> 00:40:09.579
 You know, again,

00:40:09.620 --> 00:40:11.099
 it's a hard issue, right?

00:40:11.240 --> 00:40:12.860
 Like, if all you're doing

00:40:12.860 --> 00:40:13.960
 is not spending any money

00:40:13.960 --> 00:40:15.400
 so you can save all your money,

00:40:15.940 --> 00:40:16.920
 I think that's the equivalent

00:40:16.920 --> 00:40:19.440
 of spending all your money

00:40:19.440 --> 00:40:20.900
 now on something, right?

00:40:20.920 --> 00:40:21.380
 It's like,

00:40:22.420 --> 00:40:23.599
 my security's not complete

00:40:23.599 --> 00:40:25.000
 unless I have a...

00:40:25.000 --> 00:40:26.079
 I don't know what the number is.

00:40:26.200 --> 00:40:27.500
 My financial planner's number

00:40:27.500 --> 00:40:28.240
 for retirement,

00:40:28.240 --> 00:40:29.480
 so I have to hit that number

00:40:29.480 --> 00:40:30.639
 or else,

00:40:31.440 --> 00:40:32.880
 and you're not giving

00:40:32.880 --> 00:40:34.300
 your, like, super...

00:40:34.300 --> 00:40:35.320
 I mean, I think that could be

00:40:35.320 --> 00:40:35.920
 a comparable comparison.

00:40:36.639 --> 00:40:38.119
 I don't know, Nick or Greg,

00:40:38.159 --> 00:40:39.840
 if you have more wisdom

00:40:39.840 --> 00:40:40.559
 and more thoughts

00:40:40.559 --> 00:40:41.300
 to share on that.

00:40:41.300 --> 00:40:44.920
 I'll go with no,

00:40:45.080 --> 00:40:46.480
 but, yeah,

00:40:46.500 --> 00:40:47.300
 I think that's a good question.

00:40:53.300 --> 00:40:55.740
 Yeah, I think there's

00:40:55.740 --> 00:40:56.680
 a certain amount of

00:40:56.680 --> 00:40:57.660
 you think of this

00:40:57.660 --> 00:40:59.980
 often seems to be

00:40:59.980 --> 00:41:02.380
 the more moralistic sometimes,

00:41:02.700 --> 00:41:04.180
 and I'm wondering

00:41:04.180 --> 00:41:06.240
 if you took this message,

00:41:06.780 --> 00:41:08.080
 how would you pull out

00:41:08.080 --> 00:41:09.260
 the gospel,

00:41:09.640 --> 00:41:10.420
 how many that can be

00:41:10.420 --> 00:41:11.139
 chasing to, like,

00:41:11.820 --> 00:41:12.619
 that ultimately

00:41:12.619 --> 00:41:13.559
 all your efforts

00:41:13.559 --> 00:41:15.440
 are rags,

00:41:15.900 --> 00:41:16.780
 and that all that you

00:41:16.780 --> 00:41:17.240
 ever did,

00:41:17.360 --> 00:41:18.340
 you could never earn

00:41:18.340 --> 00:41:19.240
 in favor necessarily

00:41:19.240 --> 00:41:21.420
 to...

00:41:21.420 --> 00:41:22.420
 Yeah.

00:41:24.220 --> 00:41:24.860
 No, no, no,

00:41:24.880 --> 00:41:25.700
 I think it's fair.

00:41:26.059 --> 00:41:27.180
 So the question basically is,

00:41:27.440 --> 00:41:27.980
 if you look,

00:41:28.380 --> 00:41:29.000
 some people would say

00:41:29.000 --> 00:41:29.559
 the Sermon on the Mount

00:41:29.559 --> 00:41:29.800
 is, like,

00:41:29.820 --> 00:41:30.800
 the greatest moral teaching

00:41:30.800 --> 00:41:31.760
 and applies everywhere,

00:41:31.880 --> 00:41:32.579
 and here it's,

00:41:33.500 --> 00:41:33.840
 you know,

00:41:34.460 --> 00:41:35.840
 how do you see the gospel

00:41:35.840 --> 00:41:38.180
 in light of this part,

00:41:38.380 --> 00:41:39.400
 particularly the Sermon on the Mount?

00:41:39.400 --> 00:41:40.420
 Now, you know,

00:41:41.139 --> 00:41:42.240
 I would say,

00:41:42.880 --> 00:41:44.360
 I would say two things to that.

00:41:45.079 --> 00:41:45.440
 One,

00:41:46.280 --> 00:41:47.440
 Jesus here,

00:41:48.340 --> 00:41:49.400
 and actually what Antoine

00:41:49.400 --> 00:41:50.280
 talked about last week

00:41:50.280 --> 00:41:50.920
 in the Lord's Prayer,

00:41:51.059 --> 00:41:51.960
 like, we're taught

00:41:51.960 --> 00:41:52.980
 that God is our dependence,

00:41:53.220 --> 00:41:53.400
 right?

00:41:53.420 --> 00:41:54.800
 He is our provider,

00:41:55.920 --> 00:41:56.320
 and

00:41:56.320 --> 00:41:59.840
 in some sense,

00:42:00.380 --> 00:42:01.720
 the work that we do,

00:42:02.460 --> 00:42:02.880
 let's say,

00:42:03.099 --> 00:42:03.900
 so I'm an engineer, right?

00:42:04.000 --> 00:42:04.599
 If I want to

00:42:04.599 --> 00:42:05.800
 work and work and work

00:42:05.800 --> 00:42:06.280
 and work and work

00:42:06.280 --> 00:42:06.940
 and work and work,

00:42:07.040 --> 00:42:07.860
 part of that is

00:42:07.860 --> 00:42:09.260
 so I save myself, right?

00:42:09.300 --> 00:42:09.820
 Part of that is

00:42:09.820 --> 00:42:11.200
 so I make myself secure,

00:42:12.060 --> 00:42:13.280
 and I think God's saying,

00:42:13.380 --> 00:42:13.460
 look,

00:42:13.519 --> 00:42:14.640
 you already are secure.

00:42:15.060 --> 00:42:15.420
 In me,

00:42:15.460 --> 00:42:15.920
 you're secure.

00:42:16.260 --> 00:42:17.600
 I will provide for your needs.

00:42:17.720 --> 00:42:18.360
 So I think in one way,

00:42:18.420 --> 00:42:18.840
 that's it.

00:42:20.160 --> 00:42:20.420
 The,

00:42:20.960 --> 00:42:23.880
 kind of the second thing

00:42:23.880 --> 00:42:24.820
 I would say is that

00:42:24.820 --> 00:42:27.019
 it's related maybe,

00:42:27.120 --> 00:42:27.300
 but

00:42:27.300 --> 00:42:29.340
 we,

00:42:29.460 --> 00:42:30.519
 we tend to think,

00:42:31.019 --> 00:42:31.340
 again,

00:42:31.340 --> 00:42:32.100
 that we've got to come

00:42:32.100 --> 00:42:32.760
 all together.

00:42:33.000 --> 00:42:33.120
 Like,

00:42:33.140 --> 00:42:33.760
 I've got to come

00:42:33.760 --> 00:42:35.140
 with enough money,

00:42:35.260 --> 00:42:36.000
 enough time.

00:42:36.579 --> 00:42:36.740
 You know,

00:42:36.760 --> 00:42:38.059
 I've got to balance,

00:42:38.180 --> 00:42:38.440
 like,

00:42:39.780 --> 00:42:40.140
 I don't know,

00:42:40.220 --> 00:42:41.000
 balance money

00:42:41.000 --> 00:42:42.160
 or balance affection

00:42:42.160 --> 00:42:42.579
 for those things

00:42:42.579 --> 00:42:43.180
 and the Lord

00:42:43.180 --> 00:42:43.780
 and Jesus says no.

00:42:44.160 --> 00:42:44.380
 Like,

00:42:44.440 --> 00:42:44.620
 it's,

00:42:44.620 --> 00:42:45.640
 it's either me,

00:42:47.019 --> 00:42:47.400
 well,

00:42:47.440 --> 00:42:47.860
 it's me

00:42:47.860 --> 00:42:49.320
 plus nothing

00:42:49.320 --> 00:42:51.180
 or,

00:42:51.240 --> 00:42:51.480
 or,

00:42:51.579 --> 00:42:52.519
 or not anything.

00:42:53.079 --> 00:42:53.579
 So that,

00:42:54.300 --> 00:42:56.660
 that might be a little bit loose,

00:42:56.720 --> 00:42:57.420
 but that would be my answer

00:42:57.420 --> 00:42:57.740
 to that,

00:42:57.860 --> 00:42:58.280
 that question.

00:43:01.340 --> 00:43:03.320
 we've got time

00:43:03.320 --> 00:43:04.079
 for one more.

00:43:06.539 --> 00:43:06.740
 Yeah,

00:43:06.760 --> 00:43:07.000
 turn around.

00:43:08.180 --> 00:43:08.880
 How do you have

00:43:08.880 --> 00:43:09.140
 this,

00:43:09.140 --> 00:43:09.640
 this,

00:43:09.640 --> 00:43:10.559
 this passage

00:43:10.559 --> 00:43:11.840
 to build inside

00:43:11.840 --> 00:43:12.140
 of,

00:43:12.220 --> 00:43:12.420
 like,

00:43:12.480 --> 00:43:13.800
 you have absolutely nothing?

00:43:14.559 --> 00:43:15.000
 You know,

00:43:15.039 --> 00:43:15.220
 like,

00:43:15.280 --> 00:43:15.600
 your home,

00:43:15.780 --> 00:43:16.059
 you know,

00:43:16.059 --> 00:43:16.160
 stuff.

00:43:19.559 --> 00:43:19.920
 Yeah,

00:43:20.039 --> 00:43:20.360
 that was a,

00:43:20.380 --> 00:43:20.980
 that was a good question.

00:43:21.079 --> 00:43:21.640
 Everyone said,

00:43:22.019 --> 00:43:22.880
 what do you do with,

00:43:23.120 --> 00:43:25.019
 what do you do with this passage

00:43:25.019 --> 00:43:25.660
 if you've got nothing?

00:43:26.440 --> 00:43:26.680
 Right?

00:43:26.740 --> 00:43:27.380
 If you've got

00:43:27.380 --> 00:43:28.620
 no dollars,

00:43:28.800 --> 00:43:29.200
 no cents,

00:43:29.300 --> 00:43:29.960
 nothing to your name.

00:43:31.340 --> 00:43:32.579
 So I think the same,

00:43:33.460 --> 00:43:34.960
 so as I said

00:43:34.960 --> 00:43:35.760
 at the beginning,

00:43:35.880 --> 00:43:36.480
 kind of in the intro,

00:43:36.840 --> 00:43:37.079
 it's,

00:43:37.579 --> 00:43:39.039
 Jesus is not concerned

00:43:39.039 --> 00:43:41.880
 with the dollar amount,

00:43:42.019 --> 00:43:42.260
 right?

00:43:44.660 --> 00:43:45.059
 To,

00:43:45.140 --> 00:43:46.100
 to the rich young ruler,

00:43:46.220 --> 00:43:46.760
 he will say,

00:43:46.880 --> 00:43:47.620
 get rid of everything

00:43:47.620 --> 00:43:48.519
 because that guy

00:43:48.519 --> 00:43:49.440
 loves his money.

00:43:49.600 --> 00:43:49.780
 Like,

00:43:49.800 --> 00:43:50.420
 that's his thing.

00:43:50.500 --> 00:43:51.660
 That's what he desires

00:43:51.660 --> 00:43:52.120
 above all else.

00:43:52.120 --> 00:43:52.280
 But,

00:43:52.280 --> 00:43:53.519
 but outside of that,

00:43:53.579 --> 00:43:54.000
 Jesus is,

00:43:54.539 --> 00:43:55.160
 his warnings,

00:43:55.320 --> 00:43:56.039
 his warnings about money

00:43:56.039 --> 00:43:56.559
 are everywhere.

00:43:56.900 --> 00:43:57.400
 But they're generally

00:43:57.400 --> 00:43:57.940
 not like,

00:43:58.140 --> 00:43:58.260
 hey,

00:43:58.360 --> 00:43:59.860
 if you're,

00:43:59.860 --> 00:44:01.480
 if you're rich,

00:44:01.500 --> 00:44:02.059
 it's more difficult

00:44:02.059 --> 00:44:02.620
 because the,

00:44:02.980 --> 00:44:04.000
 having money can sometimes

00:44:04.000 --> 00:44:04.720
 just do this thing

00:44:04.720 --> 00:44:05.180
 with your heart.

00:44:05.420 --> 00:44:06.200
 Not good things,

00:44:06.240 --> 00:44:06.400
 right?

00:44:07.340 --> 00:44:08.660
 But the question's not,

00:44:08.800 --> 00:44:10.300
 do you have money?

00:44:10.420 --> 00:44:11.640
 It's what do you desire?

00:44:12.260 --> 00:44:12.579
 Right?

00:44:14.539 --> 00:44:15.320
 And so again,

00:44:15.360 --> 00:44:17.320
 I think for most of us,

00:44:17.400 --> 00:44:18.599
 the means of God's provision

00:44:18.599 --> 00:44:20.059
 for us is probably

00:44:20.059 --> 00:44:20.559
 our jobs,

00:44:20.820 --> 00:44:20.980
 right?

00:44:21.059 --> 00:44:21.280
 That's,

00:44:21.280 --> 00:44:21.660
 that's,

00:44:21.780 --> 00:44:22.640
 that might be the case.

00:44:22.720 --> 00:44:23.320
 In your questions,

00:44:23.320 --> 00:44:25.099
 I think it's,

00:44:25.300 --> 00:44:27.480
 if we don't have a job,

00:44:28.160 --> 00:44:29.039
 God's provision comes

00:44:29.039 --> 00:44:29.599
 in other ways.

00:44:30.539 --> 00:44:31.179
 It's going to differ.

00:44:31.420 --> 00:44:31.840
 And even though,

00:44:31.900 --> 00:44:32.840
 for those who have a job,

00:44:32.900 --> 00:44:33.019
 right,

00:44:33.079 --> 00:44:33.759
 provision is going to be

00:44:33.759 --> 00:44:34.719
 different from time to time.

00:44:35.480 --> 00:44:36.320
 So I'd say it's really,

00:44:36.420 --> 00:44:37.860
 it's a question of the affections,

00:44:37.940 --> 00:44:38.840
 not a question of,

00:44:39.639 --> 00:44:39.820
 you know,

00:44:39.840 --> 00:44:40.579
 how much is in your wallet.

00:44:44.420 --> 00:44:44.820
 All right,

00:44:44.940 --> 00:44:45.119
 Nick.

00:44:45.119 --> 00:44:45.259
 Thank you.

00:44:45.259 --> 00:44:45.320
 Thank you.

00:44:45.320 --> 00:44:45.400
 Thank you.