WEBVTT

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 God's Word in two places this morning, Ezekiel chapter 36 and John chapter 10.

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! It is our usual habit to preach verse by verse through the scripture. We are in the book of James right now.

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 We finish chapter 2. Lord willing, next week we'll begin chapter 3.

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 But we've seen it fitting to take a couple of weeks break to discuss a couple of topics.

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 I want to give a bit of a warning, as I typically do when we're preaching something in a more topical fashion, to be extra discerning.

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 So we'll begin with these texts today. I'll make a brief point of them.

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 I hope that you'll spend more time in these texts than we'll have time for today.

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 But then we're going to go elsewhere. And I want us to think together about something in particular.

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 But you have to be sure that I'm not making sure the text says what I want it to say, but rather that the text actually communicates what is being said.

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 So I want to caution you in that way this morning.

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 Today, as already mentioned, immediately following this sermon, we're going to commission four couples who have decided,

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 through much prayer and a lot of counsel to leave our fellowship and join a very good gospel work at a church called Emanuel Community Church.

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 That's in Gillsville. So it's close by, but they won't be fellowshipping with us any longer.

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 And we have been in relationship with the pastors of this church for some time.

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 They've been doing a very patient work there.

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 They've managed to lead that church through what's often called a replant.

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 And we're just seeing good work happening in that place.

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 And so we're working at being excited about sending people there.

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 But it is not an easy thing to see people that we love go elsewhere.

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 We've spent a lot of time with these individuals.

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 If you're new to our fellowship or visiting possibly this morning, I know that there's not a weight to me saying that.

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 But if you know these couples, you know and you're feeling what I feel this morning.

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 Perhaps it's even more difficult to be part of the process of sending them, right?

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 It's one thing, a couple, a guy gets a job and they decide that they must go.

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 But to actually be part of the process of helping them decide to go has been particularly difficult.

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 To heartily agree that their departure and the work they're going to is the right thing to do.

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 I'll admit in me there's an inclination to say, no, you shouldn't go.

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 I mean, hang on to you as long as I possibly can.

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 So how do we do it?

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 How ought we send people?

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 How are we to find joy amidst the sorrow of our goodbyes?

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 Beloved, we must underpin what we're doing today with clear minds concerning what the church is.

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 What is this thing that we belong to?

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 And if we get this right, if we have a clear understanding what the church is,

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 it will not make saying goodbyes less difficult.

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 It will not cause us to miss people we love any less.

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 But it will bring us joy as we see ourselves in some small way as part of the global salvific purpose of our God.

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 For as long as the Lord sustains my life and for as long as he tarries,

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 I believe that I'll spend myself for your sake to his glory by answering the following four questions.

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 First, who is God?

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 Second, what is the Bible?

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 Third, what is the gospel?

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 And fourth, what is the church?

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 Third, what is the church?

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 In a very academic way, ecclesiology or the study of the church is one of my favorite topics.

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 I love to talk about what the church is.

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 It's pressing in our day.

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 It has real application to our day.

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 As many institutions claiming to be churches are not churches at all or fairly irregular churches.

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 Not normative, not biblical.

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 So it has a practical application, not just an academic one.

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 It has a special and specific application for us today.

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 I'm really grateful.

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 It's a great grace of personal conviction and wise counsel through a lot of various means that early in the life of this church and the planting of Christ family church some 13 plus years ago,

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 that we believed in the sufficiency of scripture that the Bible has in it everything we need to know about how we ought to conduct ourselves as a church.

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 That it answers the question.

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 What is the church?

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 I will admit to you as a younger man, it would have been very tempting for me to pick up whatever great and popular leadership book was out there and try to model the ministry after that.

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 I am grateful and it is all of grace that I understood that the Bible, the Bible was the sufficient instruction guide for us and that I had other people around me who believed the same.

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 That we were able to encourage one another to go to the text.

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 Just one small example of that great grace to me is my father, who's a member of our church.

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 And he worked in church planting for 30 years, something like that.

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 Worked for the North American Mission Board and he traveled with the Bible that he's now given me.

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 So I'm thankful to have it.

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 It's got his name on the bottom of it.

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 And he had an embossed young people.

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 This this was when we used to put words on the front of our Bibles and we usually wrote our names on the inside.

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 I don't think anybody hardly does that anymore.

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 But he had originally embossed on here church planting manual.

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 And then someone wrote a book called the church planting manual.

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 So he added the original church planting manual.

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 And if you're ever in my study, this actually sits next to a chair that I have that I read in.

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 And it's always a pleasant reminder, right?

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 The scripture itself is sufficient for the task.

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 A contemporary pastor named Mark Dever once said,

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 The Bible certainly doesn't teach us everything, but neither does it teach us nothing.

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 It should be our desire to search out everything that God has revealed about himself and then to joyfully accept it, adopt it, explore it, submit ourselves to it and enjoy God's blessing in it.

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 And so we want to do that as we think together today about what the church is.

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 So Ezekiel chapter 36, I'll begin reading in verse 22.

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 Let me remind you before I do, beloved, that this is God's word to us written for his glory and our good.

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 So we would all do well to listen to it in order to believe its promises and to obey its commands.

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 So Ezekiel 36, beginning in verse 22.

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 Therefore, say to the house of Israel, thus says the Lord God, it is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.

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 And I will vindicate the holiness of my great name, which has been profaned among the nations and which you have profaned among them.

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 And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes.

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 I will take you from the nations and gather you from all the countries and bring you into your own land.

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 I will sprinkle clean water on you and you shall be clean from all your uncleanliness and from all your idols.

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 I will cleanse you and I will give you a new heart and a new spirit.

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 I will put within you and I will remove the heart of stone from your flesh and give you a heart of flesh.

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 And I will put my spirit within you and cause you to walk in my statutes and be careful to obey my rules.

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 You shall dwell in the land that I gave to your fathers and you shall be my people and I will be your God.

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 Now skip down to verse 37.

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 Thus says the Lord God, this also I will let the house of Israel ask me to do for them to increase their people like a flock.

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 Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts.

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 So shall the waste cities be filled with flocks of people.

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 Then they will know that I am the Lord.

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 So we have this prophecy about how God is going to make his name great.

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 He's going to do it through a people.

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 And he picks up this flock language in verse 37 and 38.

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 So turn with me now to John chapter 10.

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 Here Jesus beginning in verse 14 picks up this same language and he says,

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 I am the good shepherd.

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 I know my own and my own know me just as the father knows me and I know the father and I lay down my life for the sheep.

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 And I have other sheep that are not of this fold.

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 I must bring them also and they will listen to my voice.

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 So there will be one flock, one shepherd.

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 What is that flock that Jesus is talking about?

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 He's talking about the church.

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 All those who will be redeemed in Christ.

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 Because of his person and his work by faith in that all of those that will belong to the church.

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 He will be the great shepherd of the church.

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 So this important connection between these texts, God is calling together for his praise of people.

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 And he is doing so through the personal work of Jesus Christ.

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 So beloved, we should care about the church because Jesus cares about the church.

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 He gave his life for the sake of the church.

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 He is its founder.

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 He is its head.

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 She is his bride.

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 He died.

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 He died for her.

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 If you are in Christ this morning, it is true that Jesus died for you.

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 We don't want to belittle that fact.

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 Jesus bore your sins on the cross.

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 But do not lose sight of the fact that he died for you as one amongst many.

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 He died for a people.

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 And he died to save a people for the eternal glory of God the Father.

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 John Stott, the 20th century British theologian, this is the quotation on your bulletin today, said,

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 The church lies at the very center of the eternal purpose of God.

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 It is not a divine afterthought.

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 It is not an accident of history.

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 So what is the church?

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 There are many layers of answers that could be given to this question.

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 We could talk and talk and talk about it.

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 Definitions both simple and complex.

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 So my strategy for today is to give a simple definition.

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 And it's a definition that comes from a book simply entitled The Church by Mark Dever.

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 And then to develop the idea further with four points.

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 Much of what I will say today, in fact, can be found in that very book, which I strongly recommend to you.

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 So, simply, in the most simple of terms, what is the church?

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 Dever says the church is the gospel made visible.

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 It is the good news of Jesus Christ made visible, made observable.

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 The church is the effect of the gospel and it is the agency of the gospel.

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 When people come to saving faith, they are brought into the church and it is the church that works by God's working, by his grace, to bring people to saving faith.

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 This is the mission of the church.

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 The evangelization of the world.

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 The preaching of the good news everywhere.

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 As God uses his church to this great end, we should be deeply concerned about how he does so.

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 I once heard a pastor say, if you want to know how to grow the church, go out into your community and interview every lost person you can find and ask them what they would need to find at your church in order to come to church.

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 And once you have taken all of that survey answers, compile them all together and go back to your study and turn out the lights and close the door and lay on the ground on your face and pray to God that you never do any of those things.

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 We see so many churches in our day that do this very thing.

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 What's it going to take to get them in the door?

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 I think it has good motivation at its core.

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 But in the process, many of these groups of people, many of these institutions cease to be churches all together.

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 They stop caring about the very means that God intends to use to bring about the salvation of his people.

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 Spurgeon once said, that very church which the world likes best is sure to be that which God abhors.

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 So it matters.

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 And we're not left without instruction.

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 So if it matters, Jesus Christ died for the church.

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 God cares about how we conduct ourselves at a church.

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 This is a problem that needs an answer.

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 Praise be to God.

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 He's been gracious to us.

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 He's given us a book.

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 We have the original church planting manual.

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 So let's consider the idea that the church is the gospel made visible further by first thinking together about the nature of the church.

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 And I think first it must be said what the church is not.

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 And this could go on and on, but just briefly.

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 The church is not property and programs.

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 The church is not a social club.

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 It's not simply a place for you to gather and to make all of your best friends.

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 Although we do make good, deep, special relationships in the church.

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 The church is not just a place for you to simply come and consume information.

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 It's not a lecture hall.

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 It's not primarily what we do.

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 It's part of it, but not primarily.

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 The word most often translated church in our New Testaments is the Greek word ekklesia.

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 Ekklesia.

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 Those of you who know Wes Shelnut, who used to lead our music, is part of a church in Utah called Ekklesia.

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 And so I jokingly call it church church because it was called Ekklesia Church.

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 That'd be amazing.

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 But it's just called Ekklesia.

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 But this word is used 114 times in the New Testament.

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 Twice to refer to groups of people gathered for a specific task.

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 So it's a general Greek term.

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 Stephen references God's people as a congregation in the wilderness in Acts 738.

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 And we can see the term congregation again in Hebrews 2.12 as its author cites Psalm 22.22.

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 But the other 109 times when the New Testament uses the term ekklesia, it is referring to a Christian assembly.

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 People redeemed by Christ, assembled together, and most regularly a local assembly.

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 Sometimes it's used more broadly, but most regularly it's used of a local assembly.

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 People gathered who can be together.

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 They're actually together in their gathering.

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 Now our English translation of Ekklesia into the word church is kind of an unfortunate translation.

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 Church derived from Old English.

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 It's an Old English version of the German word kirk, which was a place, a gathering place where Christian people met.

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 So this term, when we use the term church to call this building a church, it's actually consistent with the Old English version of the German word.

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 But it's not consistent with the Greek word for church.

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 It's not a good word.

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 Gathering would maybe be a good English equivalent to the word.

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 So that's not enough, is it?

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 To just say, well, it's a gathering.

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 It's a broad and general term.

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 So we have to know more about the church.

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 And it is a unique institution.

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 There's no other institution like it.

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 You can't say the church is like anything and it be sufficient.

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 It can't fully explain.

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 So the Bible uses tons of imagery to help us understand the church.

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 There are like 75 images for the church.

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 There's a lot of minor ones that are used, bits and pieces here and there.

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 You could probably think of some of those.

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 I've used a couple of them already this morning.

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 But there are four major ones that are used consistently.

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 First, the church is called the people of God.

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 Places like 1 Peter 2, verse 9 and 10.

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 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession.

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 That you may proclaim the excellencies of him who called you out of darkness and into his marvelous light.

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 Once you were not a people, but now you are God's people.

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 Once you had not received mercy, but now you have received mercy.

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 So set apart as a people of God.

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 Secondly, as a major image of the church, we are called a new creation.

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 2 Corinthians 5, verse 17.

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 Therefore, if anyone is in Christ, he is a new creation.

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 1 Corinthians 15, verse 20.

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 But in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep.

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 We are a resurrected people, a new creation for the praise of God.

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 Third image, prominent image, is a fellowship of the faithful.

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 Hebrews chapter 10, beginning in verse 19.

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 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,

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 by the new and living way that he opened for us through the curtain, that is, through his flesh.

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 And since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith,

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 with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

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 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

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 And let us consider how to stir up one another to love and good works,

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 not neglecting to meet together as is the habit of some, but encouraging one another and all the more as you see the day drawing near.

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 So a people called by our faithful God who are faithful in our gathering together.

00:20:31.500 --> 00:20:39.640
 And fourth, this one more prominently maybe in your mind, major image, the body of Christ.

00:20:39.640 --> 00:20:45.380
 Ephesians chapter 4, verse 15 and following, speaking the truth in love.

00:20:46.120 --> 00:20:49.800
 We are to grow up in every way into him who is the head into Christ,

00:20:50.020 --> 00:20:54.600
 from whom the whole body joined and held together by every joint with which it is equipped.

00:20:55.440 --> 00:21:02.160
 When each part is working properly, makes the body grow so that it builds itself up in love.

00:21:02.160 --> 00:21:09.480
 And you may remember when Paul called Saul at this point in Acts chapter 9,

00:21:09.560 --> 00:21:11.440
 encounters Jesus on the road.

00:21:11.640 --> 00:21:16.900
 Jesus says to him, Saul, Saul, why are you persecuting me?

00:21:17.360 --> 00:21:23.720
 So the church is identified with, identified by Christ.

00:21:24.600 --> 00:21:30.040
 And all these images help us to understand, right, that we are not a lot of things,

00:21:30.039 --> 00:21:40.659
 but we are a people made new who gather together regularly for the praise and for the mission of Christ.

00:21:41.059 --> 00:21:47.019
 The people of God, a new creation, a fellowship of the faithful, the body of Christ.

00:21:48.059 --> 00:21:49.220
 So these are the images of the church.

00:21:49.680 --> 00:21:52.680
 Secondly, there are marks of the church, right?

00:21:52.899 --> 00:21:55.819
 What makes a church a church?

00:21:55.819 --> 00:22:00.639
 And the most historical, and I think simple biblical definition of this,

00:22:01.039 --> 00:22:04.859
 two things, church is a gathering of people who profess faith in Christ,

00:22:05.059 --> 00:22:10.619
 who rightly preach the word and rightly administer the ordinances.

00:22:11.480 --> 00:22:14.779
 Rightly preach the word.

00:22:15.619 --> 00:22:23.439
 God's people who have been redeemed by the word recognize that the word of God is what changes people.

00:22:23.440 --> 00:22:27.860
 There's no degree of gimmick that is going to bring people into the kingdom of God.

00:22:28.059 --> 00:22:33.180
 But it's the spirit of God using the word of God to bring about conviction in people's hearts.

00:22:34.100 --> 00:22:38.320
 I love the old story of Martin Lloyd-Jones, who's a wonderful preacher,

00:22:38.440 --> 00:22:41.299
 who was once a medical doctor, many people call him the doctor,

00:22:41.940 --> 00:22:45.480
 who decided to leave his medical practice and become a pastor.

00:22:46.220 --> 00:22:50.460
 And he was hired at a church that had become quite well known for their dramatizations.

00:22:50.460 --> 00:22:58.620
 So that very often, on a Sunday morning, would drag the pulpit off the stage and put on plays for people.

00:22:59.500 --> 00:23:04.160
 And on his first Sunday, he walked up to that movable pulpit,

00:23:04.740 --> 00:23:09.440
 and he took out of his pocket a handful of nails and a hammer.

00:23:10.620 --> 00:23:16.160
 And in front of that congregation, he physically nailed that pulpit to the center of that stage.

00:23:16.160 --> 00:23:23.240
 And he made the point, the gathering of our church will be centered on the preaching of God's word.

00:23:24.540 --> 00:23:28.620
 Now, we practically put preaching at the center of our gathering for the sake of children.

00:23:29.160 --> 00:23:30.860
 There's a practicality to that.

00:23:31.060 --> 00:23:33.060
 But we're also meaning to communicate something to you,

00:23:33.140 --> 00:23:36.279
 that this is the central thing that we do when we gather together.

00:23:36.360 --> 00:23:39.460
 We open up God's word and we preach it.

00:23:39.460 --> 00:23:47.000
 But not only that, we sing it and we pray it and we see it in the Lord's Supper.

00:23:48.259 --> 00:23:49.259
 Hebrews 4.12 says,

00:23:49.380 --> 00:23:51.440
 For the word of God is living and active.

00:23:51.980 --> 00:23:53.759
 It is sharper than any two-edged sword,

00:23:53.960 --> 00:23:56.980
 piercing to the division of soul and of spirit, of joints and of marrow,

00:23:57.319 --> 00:24:01.440
 and discerning the thoughts and intentions of the heart.

00:24:01.960 --> 00:24:04.700
 This is not a thing that my words can do.

00:24:04.700 --> 00:24:08.620
 This is a thing that the word of God does.

00:24:10.100 --> 00:24:13.360
 Jesus said in Matthew 28, verse 18 and following,

00:24:13.500 --> 00:24:15.640
 you're probably familiar with the Great Commission.

00:24:15.840 --> 00:24:16.240
 He said,

00:24:16.539 --> 00:24:19.340
 All authority in heaven and on earth has been given to me.

00:24:19.920 --> 00:24:22.680
 Go therefore and make disciples of all nations,

00:24:22.860 --> 00:24:25.140
 baptizing them in the name of the Father and the Son of the Holy Spirit,

00:24:25.819 --> 00:24:30.160
 teaching them to observe all that I have commanded you.

00:24:30.580 --> 00:24:33.680
 Not the next pop psychology phase,

00:24:33.680 --> 00:24:36.080
 but all that I have commanded you,

00:24:36.519 --> 00:24:37.480
 which we find in the word.

00:24:37.519 --> 00:24:41.680
 And behold, I'm with you always to the end of the age.

00:24:42.180 --> 00:24:43.640
 So the church rightly preaches the word,

00:24:43.759 --> 00:24:45.860
 but not just from a pulpit,

00:24:46.200 --> 00:24:47.620
 but each of us,

00:24:47.900 --> 00:24:50.980
 each and every one of us who are a member of God's church

00:24:50.980 --> 00:24:54.480
 are those who spread the good news of Jesus Christ,

00:24:54.640 --> 00:25:00.960
 who share what he's taught us with anybody who will listen.

00:25:00.960 --> 00:25:04.200
 So we rightly preach the word,

00:25:04.360 --> 00:25:08.200
 and we rightly administer the ordinances.

00:25:09.500 --> 00:25:14.059
 Jesus gave two visible signs of his special presence with his people,

00:25:14.880 --> 00:25:17.220
 baptism and the Lord's Supper.

00:25:18.059 --> 00:25:22.920
 He ordained them by example and by command.

00:25:22.920 --> 00:25:25.039
 Baptism.

00:25:25.120 --> 00:25:27.440
 Jesus was baptized by John the Baptist as an example,

00:25:27.980 --> 00:25:31.220
 and he commanded baptism in Matthew chapter 28,

00:25:31.340 --> 00:25:33.360
 which we just read.

00:25:34.420 --> 00:25:35.200
 The Lord's Supper.

00:25:35.340 --> 00:25:38.460
 Jesus instituted the Lord's Supper at the last meal he had with the apostles,

00:25:38.640 --> 00:25:43.019
 and he commanded it be done in remembrance of him.

00:25:43.200 --> 00:25:43.340
 Right?

00:25:43.380 --> 00:25:46.960
 We proclaim the Lord's death until he comes.

00:25:46.960 --> 00:25:52.740
 The church should be concerned about gathering in all of God's people,

00:25:52.740 --> 00:25:58.420
 and it should be concerned about marking off who is and who isn't part of the church

00:25:58.420 --> 00:25:59.600
 through membership,

00:26:00.079 --> 00:26:02.019
 which corresponds to baptism,

00:26:02.740 --> 00:26:03.620
 and discipline,

00:26:04.120 --> 00:26:06.779
 which corresponds to the Lord's Supper.

00:26:07.420 --> 00:26:11.840
 Both things ought to be an active part of the ministry of a church.

00:26:12.539 --> 00:26:15.039
 So the church should be marked by these things,

00:26:15.039 --> 00:26:17.559
 and if they're not, they're either not a church,

00:26:17.819 --> 00:26:20.259
 or they're very irregular.

00:26:20.659 --> 00:26:23.680
 That's a gracious way of saying not biblical.

00:26:24.240 --> 00:26:24.319
 Right?

00:26:25.359 --> 00:26:27.420
 Churches need to rightly preach the word,

00:26:27.539 --> 00:26:28.460
 rightly preach the gospel,

00:26:28.599 --> 00:26:31.539
 and administer the ordinances.

00:26:31.819 --> 00:26:31.920
 Right?

00:26:31.980 --> 00:26:32.839
 These things matter.

00:26:34.159 --> 00:26:37.859
 Thirdly, we should consider what the purpose of the church is.

00:26:38.899 --> 00:26:40.859
 We get some idea of the nature of it,

00:26:41.359 --> 00:26:43.740
 some idea of what we ought to do when we gather together,

00:26:43.740 --> 00:26:44.460
 but why?

00:26:44.460 --> 00:26:47.360
 Why do we do these things?

00:26:48.420 --> 00:26:52.940
 First, the church exists for the worship of God.

00:26:53.579 --> 00:26:57.380
 I read previously Hebrews 10, 24, and 25.

00:26:58.019 --> 00:26:58.059
 Right?

00:26:58.340 --> 00:26:59.620
 We're to gather together,

00:26:59.840 --> 00:27:04.920
 to stir one another up to love and to good works.

00:27:05.240 --> 00:27:05.360
 Right?

00:27:05.380 --> 00:27:07.100
 We're meant to be about this together,

00:27:07.299 --> 00:27:09.039
 encouraging one another,

00:27:09.240 --> 00:27:12.880
 and all the more as we see the nay drawing near.

00:27:12.880 --> 00:27:13.780
 I've said this earlier,

00:27:13.780 --> 00:27:15.300
 but Ligon Duncan once said,

00:27:15.740 --> 00:27:16.160
 read the Bible,

00:27:16.320 --> 00:27:16.900
 preach the Bible,

00:27:17.000 --> 00:27:17.580
 pray the Bible,

00:27:18.080 --> 00:27:19.040
 sing the Bible,

00:27:19.160 --> 00:27:21.560
 and see the Bible.

00:27:21.940 --> 00:27:22.080
 Right?

00:27:22.160 --> 00:27:26.500
 We gather to make much of God when we gather together.

00:27:26.500 --> 00:27:29.180
 If you're newer to our fellowship,

00:27:29.500 --> 00:27:34.880
 you may wonder why we don't tend to do a bunch of seeker-friendly kinds of things.

00:27:35.519 --> 00:27:37.059
 It's not that we don't like the seeker,

00:27:37.079 --> 00:27:37.920
 we love the seeker.

00:27:38.059 --> 00:27:40.160
 The one who is interested in the things of God,

00:27:40.240 --> 00:27:41.480
 we want to gather,

00:27:41.599 --> 00:27:44.180
 but we also want to rightly praise our God.

00:27:44.180 --> 00:27:47.980
 And in an attempt to make things simple enough,

00:27:48.060 --> 00:27:52.420
 sometimes we fail to worship God as he's instructed us to do.

00:27:52.860 --> 00:27:52.960
 Right?

00:27:53.120 --> 00:27:54.840
 So we want to catch people up.

00:27:55.200 --> 00:27:55.420
 Right?

00:27:55.440 --> 00:27:56.580
 We want to help inform them.

00:27:56.680 --> 00:28:00.560
 We want to walk beside them as they understand who our God is,

00:28:00.640 --> 00:28:04.860
 the great need for us to praise him as we ought.

00:28:05.840 --> 00:28:08.600
 We also gather for the edification of the church,

00:28:08.720 --> 00:28:10.220
 Ephesians 4, 11, and 12.

00:28:10.220 --> 00:28:13.460
 Christ gave the apostles, the prophets, the evangelists,

00:28:13.539 --> 00:28:16.100
 the shepherds, and teachers for a purpose,

00:28:16.400 --> 00:28:20.059
 to equip the saints for the work of ministry,

00:28:20.360 --> 00:28:23.779
 for building up the body of Christ.

00:28:24.480 --> 00:28:25.880
 So we want you, when you come here,

00:28:25.940 --> 00:28:27.299
 to be equipped to go,

00:28:28.460 --> 00:28:29.339
 minister to one another,

00:28:29.539 --> 00:28:32.120
 and minister to those who are lost in our communities.

00:28:32.319 --> 00:28:32.480
 Right?

00:28:32.680 --> 00:28:34.180
 We go to gather,

00:28:34.299 --> 00:28:37.460
 and we gather in order to go.

00:28:37.460 --> 00:28:39.299
 Lastly,

00:28:40.140 --> 00:28:42.200
 as a purpose,

00:28:42.640 --> 00:28:45.519
 to evangelize the world.

00:28:46.519 --> 00:28:48.640
 Jesus said in Acts 1, verse 8,

00:28:48.720 --> 00:28:50.000
 but you will receive power

00:28:50.000 --> 00:28:52.360
 when the Holy Spirit has come upon you,

00:28:52.420 --> 00:28:54.480
 and you will be my witnesses

00:28:54.480 --> 00:28:55.400
 in Jerusalem,

00:28:55.960 --> 00:28:57.180
 and in all Judea,

00:28:57.519 --> 00:28:58.160
 and Samaria,

00:28:58.940 --> 00:29:01.220
 and to the end of the earth.

00:29:01.220 --> 00:29:05.420
 We know that before the throne of God,

00:29:05.600 --> 00:29:07.860
 there will be people from every tribe,

00:29:08.600 --> 00:29:08.900
 nation,

00:29:09.380 --> 00:29:10.140
 and tongue.

00:29:10.960 --> 00:29:12.420
 And many people have debated

00:29:12.420 --> 00:29:13.819
 exactly what that means.

00:29:14.019 --> 00:29:15.100
 And the truth of it is,

00:29:15.220 --> 00:29:16.380
 we don't know.

00:29:17.579 --> 00:29:18.440
 But what we do know

00:29:18.440 --> 00:29:19.539
 is that we have not yet

00:29:19.539 --> 00:29:21.259
 preached the gospel in every place

00:29:21.259 --> 00:29:22.700
 because Jesus has yet to return.

00:29:22.700 --> 00:29:24.759
 So in the meantime,

00:29:25.420 --> 00:29:26.740
 as the church,

00:29:27.120 --> 00:29:28.740
 we are to be about that.

00:29:29.039 --> 00:29:29.400
 Sending,

00:29:29.840 --> 00:29:30.180
 going,

00:29:30.660 --> 00:29:31.680
 preaching the good news

00:29:31.680 --> 00:29:32.960
 to anyone

00:29:32.960 --> 00:29:34.240
 who will listen.

00:29:34.860 --> 00:29:36.240
 Whether that's

00:29:36.240 --> 00:29:37.660
 next door,

00:29:38.160 --> 00:29:39.000
 in your workplace,

00:29:39.500 --> 00:29:40.380
 in the classroom,

00:29:40.840 --> 00:29:42.600
 or to the very ends

00:29:42.600 --> 00:29:43.539
 of the earth.

00:29:43.740 --> 00:29:43.880
 Right?

00:29:43.960 --> 00:29:44.539
 We are a

00:29:44.539 --> 00:29:45.680
 going

00:29:45.680 --> 00:29:47.279
 people.

00:29:48.240 --> 00:29:48.920
 Again,

00:29:49.120 --> 00:29:50.240
 Spurgeon once said,

00:29:50.240 --> 00:29:51.960
 if there be any one point

00:29:51.960 --> 00:29:53.180
 in which the Christian church

00:29:53.180 --> 00:29:54.960
 ought to keep its fervor

00:29:54.960 --> 00:29:56.359
 at a white heat,

00:29:56.960 --> 00:29:57.740
 it is concerning

00:29:57.740 --> 00:29:58.900
 missions.

00:29:59.660 --> 00:30:00.700
 And that includes local.

00:30:01.519 --> 00:30:02.460
 If there be anything

00:30:02.460 --> 00:30:03.420
 about which we cannot

00:30:03.420 --> 00:30:05.200
 tolerate lukewarmness,

00:30:05.240 --> 00:30:05.980
 it is the matter

00:30:05.980 --> 00:30:07.440
 of sending the gospel

00:30:07.440 --> 00:30:08.880
 to a dying

00:30:08.880 --> 00:30:10.079
 world.

00:30:10.980 --> 00:30:12.079
 This is why

00:30:12.079 --> 00:30:13.480
 the church

00:30:13.480 --> 00:30:14.500
 exists.

00:30:15.920 --> 00:30:17.120
 So as we're

00:30:17.120 --> 00:30:18.180
 grieving the loss

00:30:18.180 --> 00:30:19.279
 of people that we love,

00:30:19.559 --> 00:30:19.759
 right?

00:30:20.240 --> 00:30:20.980
 We ought to be

00:30:20.980 --> 00:30:22.279
 compelled by a love

00:30:22.279 --> 00:30:23.319
 for people

00:30:23.319 --> 00:30:23.940
 in Gillsville,

00:30:24.500 --> 00:30:24.720
 right?

00:30:24.799 --> 00:30:25.380
 In the surrounding

00:30:25.380 --> 00:30:25.940
 community.

00:30:26.920 --> 00:30:27.480
 We ought to say,

00:30:27.720 --> 00:30:28.799
 what good thing

00:30:28.799 --> 00:30:29.980
 may God be doing

00:30:29.980 --> 00:30:31.559
 by his grace

00:30:31.559 --> 00:30:33.259
 to reach people

00:30:33.259 --> 00:30:34.380
 in that place?

00:30:34.799 --> 00:30:35.539
 Should we not

00:30:35.539 --> 00:30:36.380
 be happy

00:30:36.380 --> 00:30:37.759
 to join him

00:30:37.759 --> 00:30:39.420
 in that purpose?

00:30:40.579 --> 00:30:41.359
 Which brings me

00:30:41.359 --> 00:30:42.099
 to my last point,

00:30:42.400 --> 00:30:42.839
 the hope

00:30:42.839 --> 00:30:44.400
 of the church.

00:30:45.440 --> 00:30:46.160
 The hope

00:30:46.160 --> 00:30:46.799
 of the church

00:30:46.799 --> 00:30:48.440
 is the consummation

00:30:48.440 --> 00:30:49.240
 of the kingdom

00:30:49.240 --> 00:30:50.200
 of God.

00:30:51.700 --> 00:30:52.680
 It's the final

00:30:52.680 --> 00:30:53.039
 day

00:30:53.039 --> 00:30:53.980
 when Jesus

00:30:53.980 --> 00:30:54.420
 will make

00:30:54.420 --> 00:30:55.380
 all things

00:30:55.380 --> 00:30:56.359
 new.

00:30:56.880 --> 00:30:57.680
 The church,

00:30:57.880 --> 00:30:58.099
 beloved,

00:30:58.180 --> 00:30:58.819
 is both

00:30:58.819 --> 00:31:00.539
 militant

00:31:00.539 --> 00:31:01.759
 and our

00:31:01.759 --> 00:31:03.160
 ammunition

00:31:03.160 --> 00:31:04.099
 is truth

00:31:04.099 --> 00:31:04.720
 with love

00:31:04.720 --> 00:31:06.500
 and the church

00:31:06.500 --> 00:31:08.299
 is victorious.

00:31:09.599 --> 00:31:10.259
 Jesus has already

00:31:10.259 --> 00:31:11.059
 declared the victory.

00:31:11.180 --> 00:31:12.240
 It will be

00:31:12.240 --> 00:31:13.480
 accomplished,

00:31:13.799 --> 00:31:14.000
 right?

00:31:14.000 --> 00:31:14.440
 this is our

00:31:14.440 --> 00:31:14.920
 great hope

00:31:14.920 --> 00:31:15.700
 in the

00:31:15.700 --> 00:31:16.779
 working out

00:31:16.779 --> 00:31:17.799
 of this

00:31:17.799 --> 00:31:18.480
 gospel message

00:31:18.480 --> 00:31:19.160
 to all people

00:31:19.160 --> 00:31:20.460
 everywhere.

00:31:21.460 --> 00:31:21.960
 A couple

00:31:21.960 --> 00:31:22.279
 of biblical

00:31:22.279 --> 00:31:22.759
 examples.

00:31:22.920 --> 00:31:23.400
 Hebrews 11,

00:31:23.559 --> 00:31:24.519
 10 says,

00:31:24.680 --> 00:31:25.339
 Abraham was

00:31:25.339 --> 00:31:26.480
 looking forward

00:31:26.480 --> 00:31:27.299
 to the city

00:31:27.299 --> 00:31:27.920
 that has

00:31:27.920 --> 00:31:28.940
 foundations,

00:31:28.940 --> 00:31:30.480
 whose designer

00:31:30.480 --> 00:31:31.180
 and builder

00:31:31.180 --> 00:31:32.720
 is God.

00:31:32.960 --> 00:31:33.500
 And then later

00:31:33.500 --> 00:31:33.859
 in Hebrews,

00:31:33.940 --> 00:31:34.660
 chapter 13,

00:31:34.759 --> 00:31:35.299
 verse 12

00:31:35.299 --> 00:31:36.039
 and following,

00:31:36.039 --> 00:31:37.099
 so Jesus

00:31:37.099 --> 00:31:38.259
 also suffered

00:31:38.259 --> 00:31:38.839
 outside the

00:31:38.839 --> 00:31:39.399
 gate in order

00:31:39.399 --> 00:31:40.180
 to sanctify

00:31:40.180 --> 00:31:40.819
 the people

00:31:40.819 --> 00:31:41.700
 through his

00:31:41.700 --> 00:31:42.399
 own blood.

00:31:42.799 --> 00:31:43.000
 Therefore,

00:31:43.139 --> 00:31:43.799
 let us go

00:31:43.799 --> 00:31:44.139
 to him

00:31:44.139 --> 00:31:44.799
 outside the

00:31:44.799 --> 00:31:45.379
 camp and

00:31:45.379 --> 00:31:45.819
 bear the

00:31:45.819 --> 00:31:46.440
 reproach

00:31:46.440 --> 00:31:47.659
 he endured.

00:31:47.799 --> 00:31:48.399
 For here,

00:31:48.779 --> 00:31:49.799
 we have no

00:31:49.799 --> 00:31:51.779
 lasting city,

00:31:52.079 --> 00:31:52.220
 right?

00:31:52.319 --> 00:31:52.700
 Christ Family

00:31:52.700 --> 00:31:53.460
 Church is not

00:31:53.460 --> 00:31:54.539
 a lasting city.

00:31:55.339 --> 00:31:56.619
 This is temporal.

00:31:58.339 --> 00:31:58.940
 But,

00:31:59.119 --> 00:32:00.220
 we seek the

00:32:00.220 --> 00:32:01.579
 city that is

00:32:01.579 --> 00:32:02.740
 to come.

00:32:03.299 --> 00:32:04.059
 That's our

00:32:04.059 --> 00:32:04.799
 great hope.

00:32:05.500 --> 00:32:05.900
 As we have

00:32:05.900 --> 00:32:06.299
 seen people

00:32:06.299 --> 00:32:06.880
 come in

00:32:06.880 --> 00:32:08.079
 and go out.

00:32:08.680 --> 00:32:09.200
 Some people

00:32:09.200 --> 00:32:10.740
 carry 10

00:32:10.740 --> 00:32:11.400
 years,

00:32:11.500 --> 00:32:11.960
 like many of

00:32:11.960 --> 00:32:12.440
 the couples

00:32:12.440 --> 00:32:13.480
 who will be

00:32:13.480 --> 00:32:13.920
 leaving us

00:32:13.920 --> 00:32:14.299
 today.

00:32:14.440 --> 00:32:14.759
 And we have

00:32:14.759 --> 00:32:15.720
 such opportunity

00:32:15.720 --> 00:32:16.440
 to invest

00:32:16.440 --> 00:32:17.140
 so much

00:32:17.140 --> 00:32:17.819
 in them

00:32:17.819 --> 00:32:18.359
 and to gain

00:32:18.359 --> 00:32:18.759
 so much

00:32:18.759 --> 00:32:19.160
 service

00:32:19.160 --> 00:32:20.339
 from them.

00:32:20.880 --> 00:32:21.400
 Some come

00:32:21.400 --> 00:32:22.079
 more briefly

00:32:22.079 --> 00:32:22.940
 than that.

00:32:23.500 --> 00:32:23.920
 But all

00:32:23.920 --> 00:32:24.480
 along,

00:32:24.640 --> 00:32:25.299
 we as a

00:32:25.299 --> 00:32:25.779
 church ought

00:32:25.779 --> 00:32:26.380
 to be so

00:32:26.380 --> 00:32:27.299
 welcoming to

00:32:27.299 --> 00:32:27.599
 people,

00:32:27.779 --> 00:32:28.220
 see the

00:32:28.220 --> 00:32:28.779
 opportunity

00:32:28.779 --> 00:32:29.660
 to invest,

00:32:30.299 --> 00:32:30.480
 right?

00:32:30.519 --> 00:32:31.079
 And also

00:32:31.079 --> 00:32:32.400
 glad to see

00:32:32.400 --> 00:32:32.880
 them go

00:32:32.880 --> 00:32:33.600
 because all

00:32:33.600 --> 00:32:33.900
 of us

00:32:33.900 --> 00:32:34.500
 together are

00:32:34.500 --> 00:32:35.500
 seeking the

00:32:35.500 --> 00:32:36.640
 city that

00:32:36.640 --> 00:32:37.660
 is to

00:32:37.660 --> 00:32:37.980
 come.

00:32:38.540 --> 00:32:39.100
 And this

00:32:39.100 --> 00:32:39.940
 heavenly city,

00:32:40.340 --> 00:32:41.400
 it will come

00:32:41.400 --> 00:32:41.980
 down.

00:32:42.460 --> 00:32:43.100
 It will not

00:32:43.100 --> 00:32:43.880
 be built

00:32:43.880 --> 00:32:44.420
 up.

00:32:44.920 --> 00:32:45.320
 It will be

00:32:45.320 --> 00:32:46.400
 a divine

00:32:46.400 --> 00:32:47.660
 work of

00:32:47.660 --> 00:32:48.000
 God.

00:32:48.519 --> 00:32:49.040
 John records

00:32:49.040 --> 00:32:49.519
 in Revelation

00:32:49.519 --> 00:32:50.180
 21,

00:32:50.300 --> 00:32:50.900
 verse 2,

00:32:51.600 --> 00:32:52.200
 And I saw

00:32:52.200 --> 00:32:52.620
 the holy

00:32:52.620 --> 00:32:53.019
 city,

00:32:53.200 --> 00:32:53.880
 New Jerusalem,

00:32:54.120 --> 00:32:54.780
 coming down

00:32:54.780 --> 00:32:55.360
 out of heaven

00:32:55.360 --> 00:32:56.640
 from God,

00:32:57.140 --> 00:32:57.720
 prepared as a

00:32:57.720 --> 00:32:58.040
 bride,

00:32:58.180 --> 00:32:59.840
 adorned for

00:32:59.840 --> 00:33:00.360
 her husband.

00:33:00.359 --> 00:33:02.000
 So it

00:33:02.000 --> 00:33:02.399
 is that

00:33:02.399 --> 00:33:03.099
 great and

00:33:03.099 --> 00:33:04.279
 future reality

00:33:04.279 --> 00:33:05.500
 that we are

00:33:05.500 --> 00:33:06.219
 aiming at

00:33:06.219 --> 00:33:06.679
 and that

00:33:06.679 --> 00:33:07.000
 ought to

00:33:07.000 --> 00:33:07.459
 pull us

00:33:07.459 --> 00:33:08.819
 through the

00:33:08.819 --> 00:33:10.139
 temporal sorrow

00:33:10.139 --> 00:33:10.659
 of seeing

00:33:10.659 --> 00:33:12.019
 people go.

00:33:12.740 --> 00:33:13.439
 Glad when

00:33:13.439 --> 00:33:13.899
 they come,

00:33:14.219 --> 00:33:14.699
 sad when

00:33:14.699 --> 00:33:15.159
 they go,

00:33:15.519 --> 00:33:16.039
 but all

00:33:16.039 --> 00:33:16.919
 together rejoicing

00:33:16.919 --> 00:33:17.339
 because we're

00:33:17.339 --> 00:33:18.379
 aiming at that

00:33:18.379 --> 00:33:19.179
 great and

00:33:19.179 --> 00:33:20.899
 final day.

00:33:21.839 --> 00:33:22.439
 So I've

00:33:22.439 --> 00:33:23.639
 been sad

00:33:23.639 --> 00:33:24.099
 this morning.

00:33:24.299 --> 00:33:24.500
 I'll just

00:33:24.500 --> 00:33:24.719
 tell you,

00:33:25.139 --> 00:33:25.599
 I really,

00:33:25.759 --> 00:33:26.379
 we've had time

00:33:26.379 --> 00:33:26.899
 to process

00:33:26.900 --> 00:33:27.420
 this.

00:33:28.000 --> 00:33:28.420
 We've been

00:33:28.420 --> 00:33:29.040
 talking about

00:33:29.040 --> 00:33:29.460
 this for

00:33:29.460 --> 00:33:30.019
 quite a

00:33:30.019 --> 00:33:30.420
 while.

00:33:31.519 --> 00:33:32.280
 And frankly,

00:33:32.500 --> 00:33:33.140
 I thought I

00:33:33.140 --> 00:33:33.480
 was a little

00:33:33.480 --> 00:33:33.920
 over it.

00:33:34.040 --> 00:33:34.280
 I thought I

00:33:34.280 --> 00:33:34.420
 was like,

00:33:34.440 --> 00:33:34.660
 all right,

00:33:34.700 --> 00:33:35.040
 I'm good.

00:33:35.240 --> 00:33:35.420
 Like,

00:33:35.700 --> 00:33:36.180
 process the

00:33:36.180 --> 00:33:36.519
 emotions.

00:33:37.160 --> 00:33:37.720
 I'm good.

00:33:37.820 --> 00:33:38.100
 In fact,

00:33:38.160 --> 00:33:39.160
 I might run

00:33:39.160 --> 00:33:39.900
 the danger

00:33:39.900 --> 00:33:41.320
 this morning

00:33:41.320 --> 00:33:42.140
 of not

00:33:42.140 --> 00:33:42.700
 emoting at

00:33:42.700 --> 00:33:43.340
 all and

00:33:43.340 --> 00:33:44.080
 people thinking

00:33:44.080 --> 00:33:44.519
 that I'm

00:33:44.519 --> 00:33:45.800
 cold to

00:33:45.800 --> 00:33:45.920
 it.

00:33:45.960 --> 00:33:46.480
 I was a

00:33:46.480 --> 00:33:46.920
 little worried

00:33:46.920 --> 00:33:47.440
 about that

00:33:47.440 --> 00:33:48.300
 and I'm

00:33:48.300 --> 00:33:48.740
 not anymore

00:33:48.740 --> 00:33:50.080
 because the

00:33:50.080 --> 00:33:50.380
 people that

00:33:50.380 --> 00:33:50.620
 are leaving

00:33:50.620 --> 00:33:51.700
 us arrived.

00:33:52.380 --> 00:33:52.820
 And as

00:33:52.820 --> 00:33:53.140
 soon as they

00:33:53.140 --> 00:33:53.380
 did,

00:33:53.500 --> 00:33:54.519
 it became

00:33:54.519 --> 00:33:55.240
 heartbreaking

00:33:55.240 --> 00:33:56.040
 to me.

00:33:56.900 --> 00:33:57.440
 It is

00:33:57.440 --> 00:33:58.140
 sad to

00:33:58.140 --> 00:33:58.780
 see people

00:33:58.780 --> 00:33:59.759
 go.

00:33:59.920 --> 00:34:00.380
 I mentioned

00:34:00.380 --> 00:34:01.500
 previously

00:34:01.500 --> 00:34:03.580
 of these

00:34:03.580 --> 00:34:04.220
 four couples,

00:34:04.340 --> 00:34:05.160
 I officiated

00:34:05.160 --> 00:34:05.580
 two of their

00:34:05.580 --> 00:34:06.019
 weddings.

00:34:06.720 --> 00:34:07.240
 It's part of

00:34:07.240 --> 00:34:07.660
 another one

00:34:07.660 --> 00:34:07.880
 of their

00:34:07.880 --> 00:34:08.200
 weddings.

00:34:08.440 --> 00:34:09.740
 We've seen

00:34:09.740 --> 00:34:10.079
 them be

00:34:10.079 --> 00:34:10.920
 college students

00:34:10.920 --> 00:34:11.680
 and get

00:34:11.680 --> 00:34:12.280
 married and

00:34:12.280 --> 00:34:13.019
 jobs and

00:34:13.019 --> 00:34:13.820
 have kids.

00:34:14.740 --> 00:34:14.880
 There's

00:34:14.880 --> 00:34:15.220
 probably some

00:34:15.220 --> 00:34:15.800
 dogs somewhere

00:34:15.800 --> 00:34:16.119
 in there

00:34:16.119 --> 00:34:16.440
 because that's

00:34:16.440 --> 00:34:16.800
 part of

00:34:16.800 --> 00:34:18.539
 what you do,

00:34:18.619 --> 00:34:18.920
 I think.

00:34:19.280 --> 00:34:20.099
 A truck or

00:34:20.099 --> 00:34:20.380
 two,

00:34:20.460 --> 00:34:20.840
 more than

00:34:20.840 --> 00:34:21.139
 likely.

00:34:22.300 --> 00:34:22.920
 We've grown

00:34:22.920 --> 00:34:23.300
 up,

00:34:23.500 --> 00:34:23.920
 haven't we,

00:34:24.019 --> 00:34:24.880
 with some

00:34:24.880 --> 00:34:25.340
 of these

00:34:25.340 --> 00:34:26.059
 families.

00:34:26.059 --> 00:34:27.539
 And while

00:34:27.539 --> 00:34:27.880
 they're not

00:34:27.880 --> 00:34:28.440
 moving far

00:34:28.440 --> 00:34:28.699
 away,

00:34:28.739 --> 00:34:29.079
 it changes

00:34:29.079 --> 00:34:29.559
 the nature

00:34:29.559 --> 00:34:30.059
 of our

00:34:30.059 --> 00:34:30.519
 relationships.

00:34:30.840 --> 00:34:31.199
 We'll never

00:34:31.199 --> 00:34:31.699
 stop being

00:34:31.699 --> 00:34:32.500
 friends,

00:34:32.599 --> 00:34:32.799
 we'll never

00:34:32.799 --> 00:34:33.320
 stop loving

00:34:33.320 --> 00:34:33.759
 one another,

00:34:33.860 --> 00:34:34.259
 but we won't

00:34:34.259 --> 00:34:34.719
 see each

00:34:34.719 --> 00:34:35.039
 other the

00:34:35.039 --> 00:34:35.579
 way we

00:34:35.579 --> 00:34:36.759
 have seen

00:34:36.759 --> 00:34:38.279
 each other.

00:34:38.799 --> 00:34:39.079
 And so

00:34:39.079 --> 00:34:39.360
 there's a

00:34:39.360 --> 00:34:40.239
 sadness in

00:34:40.239 --> 00:34:40.500
 that.

00:34:41.239 --> 00:34:41.639
 There's some

00:34:41.639 --> 00:34:42.400
 heartbreak

00:34:42.400 --> 00:34:43.699
 in that.

00:34:44.500 --> 00:34:44.920
 But what

00:34:44.920 --> 00:34:45.599
 will pull

00:34:45.599 --> 00:34:46.119
 us through

00:34:46.119 --> 00:34:47.259
 is a right

00:34:47.259 --> 00:34:47.920
 and proper

00:34:47.920 --> 00:34:48.639
 understanding

00:34:48.639 --> 00:34:49.159
 of what

00:34:49.159 --> 00:34:50.059
 the church

00:34:50.059 --> 00:34:50.940
 is.

00:34:51.159 --> 00:34:51.659
 Why do

00:34:51.659 --> 00:34:52.119
 we do it?

00:34:52.239 --> 00:34:52.759
 Why do

00:34:52.759 --> 00:34:53.299
 we sin?

00:34:53.420 --> 00:34:53.759
 Why do

00:34:53.759 --> 00:34:54.279
 we want to

00:34:54.279 --> 00:34:55.000
 sin well?

00:34:55.000 --> 00:34:56.199
 Why should

00:34:56.199 --> 00:34:57.539
 we ultimately

00:34:57.539 --> 00:34:59.139
 be able to

00:34:59.139 --> 00:35:00.199
 rejoice?

00:35:00.739 --> 00:35:01.260
 Because we

00:35:01.260 --> 00:35:02.500
 know the

00:35:02.500 --> 00:35:04.000
 church is

00:35:04.000 --> 00:35:04.739
 the gospel

00:35:04.739 --> 00:35:06.280
 made visible.

00:35:06.900 --> 00:35:07.619
 Let's pray

00:35:07.619 --> 00:35:07.880
 together.

00:35:07.880 --> 00:35:10.280
 as

00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


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00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


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00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


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00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280


00:35:10.280 --> 00:35:10.280