WEBVTT

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 Read down through verse 24 where the Bible says this,

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 The first one said unto him, I have bought a piece of ground, and I must needs go see it.

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 I pray thee, have me excused.

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 And another said, I have bought five yoke of oxen, and go to prove them.

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 I pray thee, have me excused.

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 Verse 20, And another said, I have married a wife, and therefore I cannot come.

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 I don't know why that verse makes me chuckle every time.

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 You get married, you just can't do anything anymore, apparently.

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 Verse 21,

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 Jesus is giving an invitation, really, to this group of men at the table who thought they were in,

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 who thought they were a shoo-in for the kingdom of God, and yet they're outsiders.

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 And Jesus wants everybody to understand that this is the invitation of a lifetime.

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 This is not one of those where you say, well, I'm busy, and I'm going to have to, maybe next time.

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 Listen, there's no rain check when it comes to eternity.

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 There's no next time.

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 And so Jesus makes it very clear that all are invited,

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 but the question we have to answer is, have we accepted the invitation?

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 So let's go to the Lord in prayer and ask him to help us this morning.

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 Father, thank you for this time.

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 Thank you for the songs that have reminded us of how good you are to us.

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 Lord, I pray you would help us, even in this sermon, to fix our eyes on you.

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 And that we would be able to look at you and to understand the truth of your word here this morning.

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 I pray that you would just use it to speak to hearts, Lord, to encourage, to challenge, to convict.

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 Lord, I pray if there is somebody here that does not know you as their Savior, Lord, that today would be that day.

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 Lord, I pray you would be with me, that you would just clear my mind and my thoughts,

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 that they would be only what you would have, that my words would be a help to the people here this morning.

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 Lord, would you cleanse me of self, empty me of sin.

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 Lord, fill me with your Spirit.

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 Lord, I need you, and Lord, we all need you right now.

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 We ask it in Christ's name.

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 Amen.

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 Thank you for standing.

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 May be seated.

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 I mean, I'm sure all of us in here have received an invitation at some point that we were genuinely excited to be a part of.

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 Somebody said, hey, you want to go here?

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 You want to do this?

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 I mean, we just jump at the fact.

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 I mean, maybe it's a wedding.

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 Generally, I've said this before, I go to weddings for cake.

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 So if I know there's going to be good food, it's like, what's on the menu?

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 Then I may be excited about it.

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 It may be a special event, a once-in-a-lifetime opportunity.

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 In 2015, somebody called me, and they said, hey, would you like to go to the Masters Golf Tournament?

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 Let me check my calendar.

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 Listen, if I was getting married that day, I still would have went to the Masters.

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 I mean, it's a once-in-a-lifetime opportunity that I wouldn't want to miss.

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 Listen, I think we've all received something like that.

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 We couldn't just wait to accept it.

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 And then maybe when you're little, too.

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 It seems like when you're little and you know something's coming, it's years away.

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 You know, that's why we don't tell our kids, well, especially Maddie, we don't tell her when we're going somewhere.

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 Because as soon as we tell her, every day she's going to ask, is it today?

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 And it could be six months from now.

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 But here's the idea.

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 She's excited about it.

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 Now, I'm sure we've also received an invitation that you were super excited to decline.

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 Sometimes we get stuff in the mail.

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 I look at my wife like, do we have to go to this?

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 Like, do they really need me there?

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 Like, why don't you just go and represent our family?

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 Because that does not sound fun to me.

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 And really, sometimes it's because maybe something else seems more important.

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 Maybe we had something we wanted to do that day and now this is conflicting with it.

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 Like, man, I didn't want to go and be a part of that.

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 And as we come to our text today here in Luke chapter number 14, Jesus gives a parable.

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 He gives this story about an invitation that's being sent out.

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 And it's not just a normal invitation for just a small meal.

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 No, he makes it very clear in the opening verses that this is a great banquet.

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 I mean, this is a feast that would be so significant that nobody in their right mind would want to miss it.

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 And yet we read that that's exactly what happens.

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 The invitation has been sent out.

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 The meal has been prepared.

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 Everything is ready.

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 And yet the people who are invited begin to make excuse after excuse after excuse.

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 And through this parable, Jesus is going to help us answer a very important question.

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 Why do so many people miss the kingdom of God?

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 Why do so many people reject the invitation that Jesus has given?

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 Because he's given it multiple times here in Luke chapter 13 and Luke chapter number 14.

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 Now, before we really jump into the parable, this is really a continuation of the sermon that we looked at last week.

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 And we kind of need to have some context to make sure that we understand what's going on.

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 Jesus is here in the first 14 verses.

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 Jesus was invited to a dinner.

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 He was invited to a dinner at a chief Pharisee's house in verse number one.

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 And it seems like a good invitation, but it was not sincere.

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 It was a complete setup from the beginning.

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 The Pharisees did not like Jesus.

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 They were looking for opportunities to trap him.

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 And not only was he invited, but they invited him on the Sabbath day.

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 Not because they wanted him to have a good meal, because they were putting him in a situation where he would violate the law of the Sabbath.

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 So what they did, and you see in verse number two, that there was a man which had the dropsy.

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 He would have been edema.

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 He would have been swollen probably.

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 It would have been very obvious this man was sick.

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 And they knew Jesus loved people.

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 And he would have seen this man.

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 He would have had compassion on him.

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 And he would have healed him on the Sabbath.

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 And boom, they nail him right there.

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 They trap him.

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 They have him exactly where they want him.

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 But Jesus obviously knew what was taking place.

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 He asked the question there in verse number three.

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 Hey guys, I got a question.

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 Is it lawful to do good to heal on the Sabbath day?

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 Who's going to say no to that?

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 Because he understood and they understood the truth.

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 But they were so worried about the law and the rigidity of it that they didn't care and have compassion for people.

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 Well, they didn't have an answer.

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 So what Jesus does is he heals the man, exposes their hypocrisy, and really gives a master class on what it looks like to live for the kingdom.

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 See, because they thought they were in.

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 But he's reminding them, listen, that's not how people in the kingdom live.

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 They were all about exalting themselves.

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 When they would show up to the feast, they would find the best room, the highest seat, the most prominent position, and they would take that.

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 But Jesus reminds us in verse 11,

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 For whoso exalteth himself shall be abased, and he that humbleth himself shall be exalted.

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 And so he's kind of, Jesus has put a damper on the crowd.

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 I mean, on this dinner party, it's kind of like real dreary right now.

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 By the time we come to our text in verse number 15, this dinner party is hanging on by a thread.

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 You ever been in a situation like this?

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 Maybe it wasn't obviously like this, but you were maybe in trouble growing up.

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 You know, when I was in trouble growing up, dinner wasn't an exciting thing.

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 I was so interested in the food on my plate, and I just, that's kind of how I picture this dinner.

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 They were just staring down.

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 Everybody was so fascinated with the food, nobody wanted to make eye contact.

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 I mean, because Jesus is just, every time they try to say something or don't say something, Jesus just kind of just lets them have it.

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 Because they were missing the point.

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 He wasn't, he wasn't trying to bury them.

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 No, he's going after their soul.

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 Because he wants them in the kingdom.

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 But, but they're there, and nobody dared ask another question.

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 I mean, nobody wanted to become the next sermon illustration.

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 That's kind of what's taking place here.

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 But there's always one person that's going to stand up and say something.

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 You know, you need to have somebody that's just going to break the silence.

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 And, I mean, Peter was the disciple that did that.

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 And we come to verse number 15, and in an attempt to try to get the crowd moving and get the dinner party rolling again,

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 this man stands up and says,

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 Blessed is he that shall eat bread in the kingdom of God.

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 I mean, that sounds good.

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 I mean, who, what would Jesus disagree with that?

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 Because on the surface, it seems spiritual.

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 And that sounds like a spiritual thing to say.

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 It seems encouraging.

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 It sounds like something you might hear in church.

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 Like, hey, blessed be God that we're going to all be together one day.

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 What a day that will be in heaven.

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 And then there's a great thought behind that.

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 But here's the problem.

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 This man wasn't expressing humility.

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 He was expressing confidence in himself.

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 And the men that were gathered around this table,

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 these Pharisees, these religious establishments,

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 establishment, he assumed his seat in the kingdom of God was already reserved.

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 Here's what he's really saying.

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 Hey, Jesus, we all know people like us, people around this table right now,

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 we're going to be eating that feast with you one day.

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 I'm glad I'm going to be there, am I right?

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 That's kind of what he's saying.

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 He's looking for some confirmation.

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 But his confidence was placed in the wrong things.

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 And because Jesus loved these men too much,

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 because he cared for their soul, he cared for their eternity,

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 he wasn't just going to leave them in that misplaced confidence.

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 And so what he does here in the rest of the text that we read is he gives this parable.

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 It's a story that has a heavenly meaning and it has a theological depth to it,

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 but it's something they would understand.

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 It's a great illustration.

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 And so as we walk through this text, we're going to see this idea

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 that God's invitation to salvation is freely offered.

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 It's offered to everyone.

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 But yet so many miss the kingdom because they value other things more than they value Christ.

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 And that was the problem with the men around the table.

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 They value their appearances.

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 They value their position, their influence, their wealth, their religion.

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 They valued all of these things more than Christ.

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 So as we move through this text, we'll ask this question.

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 What keeps people from entering God's kingdom?

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 What keeps people from entering God's kingdom?

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 The first thing I think Jesus wants us to see is found in verse number 16 and 17.

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 We see the danger of presuming on the invitation.

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 The danger of presuming on the invitation.

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 I think we can see very quickly in verse 16 and 17 that we mentioned already this is no ordinary meal.

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 This is not just, hey, find something.

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 You know, Sunday nights at my house, it's like, what are we having?

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 Whatever you can find.

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 Anybody else operate that way too?

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 It's just like, well, there's nothing.

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 Make something.

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 Figure it out.

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 I mean, cereal is my go-to.

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 It's very easy to make.

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 And that's not what this is.

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 This is a magnificent banquet.

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 This feast right here, and they're kind of sitting there.

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 I mean, you kind of see the picture of what Jesus is doing.

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 These feasts, this one that Jesus would have been invited to, it was a social event of the year.

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 I mean, TMZ would have been here.

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 Who's who is going to be in this dinner party?

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 And they're like, oh, so-and-so Pharisee's here.

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 Oh, man, look at this new outfit that he's wearing.

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 I mean, they wanted to be at these events to be seen.

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 And you would not miss it.

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 And the invitation would have came out, and they would have said, man, I can't miss this.

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 I mean, my reputation's riding on this party.

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 I need to be there.

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 I need people to let them know how awesome that I am.

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 We may read over a little bit, but in these first couple verses, there's an important cultural detail that really helps us understand what Jesus is saying.

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 Because in the ancient world, formal banquets would have involved two invitations.

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 So there would have been the initial invitation sent out to the guests informing them that they were invited.

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 We kind of do this today when somebody's getting married.

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 We send out a save the date.

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 And then you leave it on your fridge, and you forget to save the date, and you're like, oh, man.

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 You know, one of those things.

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 That's kind of what it would have been.

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 It would have been a save the date.

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 And understandable in these days, the complexity of putting a party together like this, the amount of food that would have been there.

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 There wasn't a Walmart.

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 They couldn't door dash it to them.

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 I mean, it would have taken some serious moving around to figure it all out.

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 And so what would happen is they would send this invitation out, and then those invited would essentially RSVP in advance.

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 They'd say, okay, yeah, we're going to be there.

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 But the thing is, is many times the date wasn't on there.

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 Because they didn't know.

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 It's kind of whenever they could get the food.

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 Whenever they could get it all together.

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 But they wanted to know this.

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 Just be ready.

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 The feast is coming.

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 Hey, I want you to know, and you're going to get another invitation, and you'll be ready to go.

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 And that's the second invitation.

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 That when everything was finally ready, a second invite would be sent out to those that had already accepted the invitation.

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 So that's what we see there in verse 16, that a great supper had been made, and he bade many.

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 So that's the first one.

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 And then he sent his servant at supper time saying, hey, it's ready.

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 Come.

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 So that's what's taking place.

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 That there in verse number 17, the meal's prepared.

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 The table is set.

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 The food is ready.

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 The feast is waiting.

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 The only thing left is for the guests to come.

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 It's for them to show up.

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 So when they come here in verse number 18, we're going to see this.

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 That they are not rejecting an unexpected invitation.

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 It wasn't like, whoa, we weren't ready for this.

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 We weren't prepared.

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 No, they are rejecting an invitation they had already said they would be there for.

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 That the meal would already be prepared.

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 And now at the moment of fulfillment, they say, hey, sorry, can't make it anymore.

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 Last minute changes.

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 You think, what is Jesus doing here?

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 He's painting a picture that these men especially sitting around this table would have understood very, very clearly.

00:14:39.759 --> 00:14:45.159
 Because you go back to the Old Testament and you realize this, that Israel had received the first invitation.

00:14:46.059 --> 00:14:48.220
 That the Jews were God's chosen people.

00:14:48.460 --> 00:14:52.120
 And when he called Abraham out of the earth, the Chaldees, and he had set all this up.

00:14:52.419 --> 00:14:55.379
 And for centuries, God had spoken through the prophets.

00:14:55.639 --> 00:14:59.819
 He had spoken through men like Abraham and Moses and David and Isaiah and Jeremiah and Zekiel.

00:14:59.960 --> 00:15:01.580
 And the list goes on and on and on.

00:15:01.700 --> 00:15:02.480
 And here's what they said.

00:15:02.480 --> 00:15:03.700
 There's a Messiah coming.

00:15:04.200 --> 00:15:05.340
 There's a Savior coming.

00:15:05.340 --> 00:15:12.300
 And he's going to pay the payment that it wasn't always supposed to be the law and the tabernacle and the sacrifices.

00:15:12.639 --> 00:15:15.300
 No, there's coming a day that there's going to be a perfect lamb.

00:15:15.460 --> 00:15:19.039
 And he's going to lay his life down for all Israel.

00:15:19.500 --> 00:15:21.000
 They knew that was coming.

00:15:21.500 --> 00:15:22.720
 They were looking for it.

00:15:22.940 --> 00:15:26.960
 And generation after generation, they had anticipated the coming of the kingdom.

00:15:27.460 --> 00:15:29.019
 I mean, we've seen it already with the disciples.

00:15:29.440 --> 00:15:31.539
 They kept saying, Lord, Lord, is your kingdom coming now?

00:15:31.539 --> 00:15:33.719
 I mean, they knew something was about to happen.

00:15:34.439 --> 00:15:38.839
 For generation after generation, they had claimed they were waiting for the Messiah.

00:15:39.939 --> 00:15:41.860
 And now the Messiah is sitting at their table.

00:15:43.099 --> 00:15:44.159
 The feast is ready.

00:15:44.740 --> 00:15:46.539
 The invitation is being extended.

00:15:46.879 --> 00:15:50.500
 And they said, well, this isn't really the Messiah we were looking for.

00:15:51.319 --> 00:15:53.059
 We got big problems like Rome.

00:15:53.539 --> 00:15:54.519
 We got bigger problems.

00:15:54.620 --> 00:15:56.459
 We need to do some things around here.

00:15:56.719 --> 00:15:58.199
 We don't like this Messiah.

00:15:58.439 --> 00:15:59.980
 He doesn't pat us on the back.

00:15:59.980 --> 00:16:05.039
 That's what the religious group thought they were when Jesus showed up and said, man, y'all are doing such a great job.

00:16:05.759 --> 00:16:07.920
 Man, why don't y'all just keep just burying these people in laws?

00:16:08.019 --> 00:16:09.060
 Man, it's really working for you.

00:16:09.680 --> 00:16:13.000
 No, Jesus came to free them from that, to give them a relationship.

00:16:14.300 --> 00:16:17.159
 And I just want to remind us what these couple verses mean for us today.

00:16:17.800 --> 00:16:19.019
 Because, yes, we're not Israel.

00:16:19.019 --> 00:16:21.360
 But it does reveal some things about God.

00:16:21.639 --> 00:16:23.840
 That God is not reluctant to save people.

00:16:25.439 --> 00:16:27.220
 Salvation is not a new concept.

00:16:28.079 --> 00:16:28.639
 No, no.

00:16:28.840 --> 00:16:31.559
 God is not hiding salvation from anyone.

00:16:32.480 --> 00:16:34.059
 It's been that way from the beginning.

00:16:34.600 --> 00:16:37.220
 That He has desired to redeem His people.

00:16:37.360 --> 00:16:38.899
 To bring them back into relationship.

00:16:39.159 --> 00:16:40.519
 Since the Garden of Eden.

00:16:41.220 --> 00:16:43.799
 God has always been on this pursuit after sinners.

00:16:44.100 --> 00:16:47.779
 And God is not waiting for sinners to somehow stumble in to find Him.

00:16:47.939 --> 00:16:49.620
 No, He is pursuing them.

00:16:49.740 --> 00:16:51.480
 And He is offering the invitation.

00:16:51.840 --> 00:16:55.360
 The entire Bible is a story about a God who initiates.

00:16:56.259 --> 00:16:59.139
 I know we say it, and I've said it too, that, oh, we found God.

00:16:59.220 --> 00:16:59.399
 No, no.

00:16:59.519 --> 00:17:00.179
 Here's the reality.

00:17:00.379 --> 00:17:01.299
 God found us.

00:17:01.840 --> 00:17:03.019
 He found us in the pit.

00:17:03.079 --> 00:17:04.480
 He found us in the mud and the clay.

00:17:04.480 --> 00:17:06.019
 And we had no hope.

00:17:06.339 --> 00:17:06.900
 And it's a God.

00:17:06.900 --> 00:17:10.000
 The Bible is about a God who seeks and calls and invites.

00:17:11.080 --> 00:17:15.480
 Long before any of us ever thought about God, He was already reaching towards us.

00:17:16.040 --> 00:17:19.860
 The Bible says that there was a lamb that was slain before the foundation of the world.

00:17:20.259 --> 00:17:22.660
 Even before Adam and Eve sinned, God knew this.

00:17:22.800 --> 00:17:23.720
 He's coming for us.

00:17:24.360 --> 00:17:25.759
 Talk about how much God loves you.

00:17:26.000 --> 00:17:27.940
 Just get a hold of that truth for just a second.

00:17:27.940 --> 00:17:32.660
 And salvation was prepared before we ever came looking for it.

00:17:34.560 --> 00:17:35.800
 I mean, think about the gospel.

00:17:35.799 --> 00:17:38.980
 Jesus lived a life we could never live.

00:17:39.680 --> 00:17:42.159
 He died a death that we all deserved.

00:17:43.000 --> 00:17:45.659
 And He rose victorious over sin and death.

00:17:46.539 --> 00:17:51.259
 And because all of that is true, the message of the gospel is not work harder.

00:17:51.500 --> 00:17:52.460
 Here's the message of the gospel.

00:17:52.700 --> 00:17:53.099
 Come.

00:17:54.159 --> 00:17:55.119
 It's paid for.

00:17:55.500 --> 00:17:56.319
 It's done.

00:17:56.500 --> 00:17:57.319
 It's finished.

00:17:57.319 --> 00:18:01.039
 The message of the gospel is that all are invited.

00:18:01.039 --> 00:18:06.700
 And maybe there's some here this morning who have convinced themselves that God would never want them.

00:18:07.039 --> 00:18:10.839
 Friend, I just want to remind you, the invitation that Jesus gives proves otherwise.

00:18:12.399 --> 00:18:14.399
 He's willing to extend it to anybody.

00:18:14.799 --> 00:18:16.619
 We're going to see that as we move through this text.

00:18:16.980 --> 00:18:19.480
 That it wasn't reserved just for the religious Jews.

00:18:19.819 --> 00:18:19.980
 No.

00:18:19.980 --> 00:18:22.380
 For God so loved the world.

00:18:23.140 --> 00:18:24.420
 That's the heart of the message.

00:18:24.980 --> 00:18:28.120
 God's heart is revealed just by this invitation.

00:18:29.420 --> 00:18:30.720
 The invitation was gracious.

00:18:31.539 --> 00:18:32.519
 The feast was ready.

00:18:32.660 --> 00:18:33.740
 Everything had been prepared.

00:18:34.200 --> 00:18:37.960
 And the master is just waiting for the guests to come.

00:18:37.960 --> 00:18:41.019
 But that's where the story kind of takes an unexpected turn.

00:18:41.960 --> 00:18:43.200
 Instead of gratitude.

00:18:44.140 --> 00:18:46.019
 Instead of excitement about the invitation.

00:18:46.299 --> 00:18:48.720
 And instead of anticipation for the coming feast.

00:18:49.059 --> 00:18:51.400
 The excuses begin to roll in.

00:18:52.059 --> 00:18:53.079
 And we see this, number two.

00:18:53.700 --> 00:18:57.120
 We see the danger of misplaced priorities.

00:18:58.220 --> 00:19:00.200
 The danger of misplaced priorities.

00:19:01.019 --> 00:19:02.720
 Look at that first part of verse 18.

00:19:02.720 --> 00:19:10.319
 And they all with one consent began to make excuse.

00:19:11.539 --> 00:19:13.819
 These were people that had received the first invitation saying,

00:19:14.120 --> 00:19:15.440
 Hey, there's a feast coming.

00:19:16.100 --> 00:19:17.299
 There's a Messiah coming.

00:19:17.380 --> 00:19:18.960
 They said, We're on board for that.

00:19:19.519 --> 00:19:21.160
 Hey, you just, we're ready.

00:19:21.279 --> 00:19:23.039
 When he shows up, we're going to accept him.

00:19:24.200 --> 00:19:26.120
 But we see the excuse comes.

00:19:26.220 --> 00:19:28.700
 The first says, I have bought a piece of ground.

00:19:28.700 --> 00:19:30.259
 And I must needs go and see it.

00:19:30.259 --> 00:19:33.480
 And I pray thee, have me excuse.

00:19:35.359 --> 00:19:36.079
 Now let's be honest.

00:19:36.180 --> 00:19:37.900
 Who buys property without looking at it?

00:19:38.660 --> 00:19:40.359
 I guess maybe really rich people are like,

00:19:40.420 --> 00:19:41.259
 Oh yeah, we'll buy it.

00:19:41.279 --> 00:19:42.039
 We'll figure it out later.

00:19:43.160 --> 00:19:46.599
 Normal people, when they're going to make an extensive purchase,

00:19:46.819 --> 00:19:47.819
 they're going to go look at it.

00:19:48.220 --> 00:19:49.400
 They're going to look at it multiple times.

00:19:49.440 --> 00:19:50.099
 They're going to figure it out.

00:19:50.160 --> 00:19:52.299
 They're going to survey the situation.

00:19:53.220 --> 00:19:53.879
 Here's the thought.

00:19:54.039 --> 00:19:55.599
 The issue isn't the land.

00:19:56.079 --> 00:19:59.160
 No, it's that he values the land more than he values the banquet.

00:20:00.019 --> 00:20:01.220
 This maybe would have been his business.

00:20:01.320 --> 00:20:02.500
 It would have been certain things in his life.

00:20:02.540 --> 00:20:05.080
 And he said, Well, you know, this is my priority right now.

00:20:05.740 --> 00:20:06.920
 And listen, God's not against working.

00:20:07.019 --> 00:20:07.720
 He's not against business.

00:20:07.800 --> 00:20:11.960
 He's not about getting land and a property maybe to live on or whatever it may be.

00:20:12.019 --> 00:20:13.920
 But it's not the most important thing.

00:20:14.800 --> 00:20:15.900
 But that, it was to him.

00:20:16.380 --> 00:20:19.220
 He said, Listen, I know it's going to be the feast of a lifetime.

00:20:20.060 --> 00:20:21.000
 But I bought some land.

00:20:21.040 --> 00:20:21.940
 I really need to check it out.

00:20:21.940 --> 00:20:23.160
 Just let me go do that.

00:20:23.980 --> 00:20:25.700
 Verse 19, we see the second excuse come in.

00:20:25.700 --> 00:20:29.080
 And another said, I have bought five yoke of oxen and go to prove them.

00:20:29.299 --> 00:20:31.120
 I pray thee, hath me excused?

00:20:31.920 --> 00:20:34.259
 I mean, this would have represented some considerable wealth.

00:20:35.059 --> 00:20:39.819
 This man apparently had spent a significant amount of money, and now he claims he has to inspect him.

00:20:40.019 --> 00:20:41.120
 Kind of like the people buying the land.

00:20:41.259 --> 00:20:42.100
 What are you doing, man?

00:20:42.600 --> 00:20:43.900
 Like, I think you're doing this backwards.

00:20:44.559 --> 00:20:47.740
 Like, you're supposed to look at it and then make a bargain with him and try to buy it.

00:20:48.299 --> 00:20:51.700
 No, but he buys this and buys this expensive livestock.

00:20:51.700 --> 00:20:53.880
 And really, it's the same thing.

00:20:54.039 --> 00:20:56.059
 He's valuing something more than the banquet.

00:20:56.960 --> 00:20:59.000
 The banquet sounded really good when he didn't have the livestock.

00:20:59.720 --> 00:21:01.380
 But now he's got other things that take up his time.

00:21:01.840 --> 00:21:03.519
 He's got some other things that fill up his calendar.

00:21:04.279 --> 00:21:06.420
 And then the third man there in verse number 20, we already read it.

00:21:06.600 --> 00:21:09.740
 And another said, I have married a wife, therefore I cannot come.

00:21:11.799 --> 00:21:14.740
 I mean, this man, he just believed marriage exempted him from anything.

00:21:15.559 --> 00:21:16.920
 And the issue wasn't his wife.

00:21:17.019 --> 00:21:18.100
 That's not where we're going with this.

00:21:18.640 --> 00:21:20.120
 The issue is not marriage.

00:21:20.119 --> 00:21:20.159
 Marriage.

00:21:20.559 --> 00:21:21.819
 The issue is not the relationship.

00:21:22.039 --> 00:21:24.299
 I mean, God designed marriage.

00:21:24.599 --> 00:21:25.659
 He instituted it.

00:21:26.879 --> 00:21:28.259
 But his affections were elsewhere.

00:21:29.319 --> 00:21:35.159
 Maybe he thought he was doing the good biblical thing and he's going back to Deuteronomy where they could exempt.

00:21:35.259 --> 00:21:36.439
 But that was from military service.

00:21:36.500 --> 00:21:37.859
 That wasn't from going to a dinner party.

00:21:38.519 --> 00:21:41.599
 He's saying, well, you know, I'm just going to follow the Bible and I can't do anything for the first year.

00:21:41.739 --> 00:21:43.059
 That's not what is going on here.

00:21:44.599 --> 00:21:45.919
 But I think we see a pattern.

00:21:47.159 --> 00:21:49.579
 Different excuses, same heart.

00:21:50.119 --> 00:21:53.379
 Different priorities, same problem.

00:21:54.120 --> 00:22:00.440
 All of these people here in this story Jesus is telling, they all valued something more than the banquet.

00:22:01.680 --> 00:22:04.620
 And the tragedy is not that they chose bad things.

00:22:04.900 --> 00:22:07.920
 It's not that they were living in just awful, wicked sin.

00:22:08.100 --> 00:22:11.620
 No, the tragedy is they chose good things over the best thing.

00:22:12.920 --> 00:22:14.300
 Yes, they had to take care of their family.

00:22:14.520 --> 00:22:16.260
 They had to make sure their business was real.

00:22:16.380 --> 00:22:18.980
 They had to make sure their livestock, which would have been their livelihood.

00:22:18.980 --> 00:22:20.680
 They had to take care of their family.

00:22:20.880 --> 00:22:22.440
 These are good things.

00:22:23.319 --> 00:22:25.620
 But sometimes good things replace the best thing.

00:22:26.319 --> 00:22:28.140
 And our priorities get out of line.

00:22:28.680 --> 00:22:32.860
 No, we're to love the Lord our God with all our heart, all our soul, all our mind, all our strength.

00:22:33.019 --> 00:22:34.240
 That's the first and great commandment.

00:22:34.240 --> 00:22:34.859
 Great commandment.

00:22:35.519 --> 00:22:39.700
 But a lot of times in our life we know that commandment, but certain priorities get above that.

00:22:40.240 --> 00:22:42.220
 And then life gets out of whack.

00:22:42.599 --> 00:22:43.859
 And that's what's taking place here.

00:22:44.259 --> 00:22:46.539
 And I think we can still see that in our world today.

00:22:46.539 --> 00:22:51.680
 Because very few people just openly say, I don't want anything to do with God.

00:22:52.599 --> 00:22:54.420
 No, they understand maybe the importance of it.

00:22:55.019 --> 00:22:58.619
 They understand that there's probably some things and we'll go to church when it's convenient.

00:22:59.019 --> 00:23:00.579
 But many people, here's what they do.

00:23:00.720 --> 00:23:03.799
 They just simply value something else more than God.

00:23:04.899 --> 00:23:05.839
 It might be a career.

00:23:06.460 --> 00:23:07.559
 It might be possessions.

00:23:07.700 --> 00:23:09.000
 We see it here in the text.

00:23:09.420 --> 00:23:10.440
 It could be relationships.

00:23:10.599 --> 00:23:11.420
 It could be hobbies.

00:23:11.539 --> 00:23:12.519
 It could be dreams.

00:23:13.519 --> 00:23:16.159
 None of those things are necessarily sinful.

00:23:17.259 --> 00:23:18.220
 But are they the best thing?

00:23:19.059 --> 00:23:20.899
 Because many of these things, you know who gives that?

00:23:21.259 --> 00:23:21.659
 God.

00:23:22.700 --> 00:23:24.180
 God will give us the things.

00:23:24.319 --> 00:23:26.099
 He wants to bless his children.

00:23:26.460 --> 00:23:29.039
 But what he wants more than that is he wants our heart.

00:23:29.779 --> 00:23:32.720
 He wants us to put him as the priority.

00:23:34.740 --> 00:23:35.720
 Maybe you've said it.

00:23:35.740 --> 00:23:39.220
 I've said it before in certain areas when God is maybe laying something in my heart.

00:23:39.379 --> 00:23:40.399
 I'll do that later.

00:23:41.359 --> 00:23:43.319
 I mean, that's what husbands do say.

00:23:43.720 --> 00:23:45.279
 My wife's back there, so don't tell her this.

00:23:45.740 --> 00:23:46.599
 She'll say, hey, we need to do this.

00:23:46.680 --> 00:23:48.339
 I'll do that later.

00:23:49.500 --> 00:23:50.379
 I don't mean it.

00:23:52.379 --> 00:23:53.359
 And I'm wrong for that.

00:23:53.500 --> 00:23:54.220
 And she knows that.

00:23:54.519 --> 00:23:55.420
 And she just looks at me like this.

00:23:55.980 --> 00:23:57.460
 You know, where they shoot lasers out of their eyes.

00:23:57.500 --> 00:23:58.420
 One of those kind of situations.

00:23:59.500 --> 00:24:01.759
 I'll say, you know, maybe I've said this when I was a teenager.

00:24:02.180 --> 00:24:02.980
 When I get older.

00:24:02.980 --> 00:24:05.660
 I'll get more serious about things when I get older.

00:24:06.420 --> 00:24:07.539
 Listen, we're going to youth camp.

00:24:07.579 --> 00:24:09.259
 And I already asked you to pray for our teenagers.

00:24:09.339 --> 00:24:10.759
 And I want you to be serious about it.

00:24:10.980 --> 00:24:12.339
 You don't have to wait until you're older to serve the Lord.

00:24:12.960 --> 00:24:14.039
 Hey, today's the day.

00:24:15.099 --> 00:24:16.700
 We don't have to wait until you're...

00:24:16.700 --> 00:24:18.220
 Life's never going to slow down.

00:24:18.680 --> 00:24:20.099
 The time is now to serve the Lord.

00:24:20.279 --> 00:24:22.539
 Hey, when life settles down, when I'm ready, when all these things...

00:24:22.539 --> 00:24:24.079
 We have all of these excuses.

00:24:24.799 --> 00:24:26.140
 That's what's taking place here.

00:24:26.880 --> 00:24:29.180
 And some of the excuses, they seem valid.

00:24:29.380 --> 00:24:31.160
 But they're not.

00:24:31.960 --> 00:24:33.140
 Because we're just saying this.

00:24:33.300 --> 00:24:34.280
 Lord, I love you.

00:24:34.320 --> 00:24:35.880
 But I do value something more than you.

00:24:36.980 --> 00:24:38.420
 I'm going to put this in front of you.

00:24:38.620 --> 00:24:42.640
 And one of the greatest dangers in life is not just open rebellion to God.

00:24:42.640 --> 00:24:44.360
 But misplaced priorities.

00:24:45.200 --> 00:24:46.820
 Because we begin to deceive ourselves.

00:24:47.360 --> 00:24:48.420
 And think, well, I'm in church.

00:24:48.500 --> 00:24:49.540
 And I'm doing some things.

00:24:49.660 --> 00:24:51.720
 But maybe God is laying something on your heart.

00:24:51.900 --> 00:24:53.800
 And it's not hatred towards God.

00:24:53.799 --> 00:24:57.339
 It's just continually putting something just a little bit ahead of God.

00:24:58.039 --> 00:24:59.859
 That's what's taking place here in this text.

00:25:01.000 --> 00:25:04.879
 And at this point, the listeners, they're thinking, is this story going to end?

00:25:05.519 --> 00:25:07.180
 I mean, they've been through the ringer.

00:25:07.339 --> 00:25:09.059
 And maybe they expected it to.

00:25:09.899 --> 00:25:11.399
 Hey, the invitation was given.

00:25:11.539 --> 00:25:12.359
 People refused.

00:25:12.579 --> 00:25:13.680
 So here's what you do.

00:25:13.779 --> 00:25:14.659
 You cancel the feast.

00:25:15.680 --> 00:25:17.879
 That would make more sense.

00:25:18.200 --> 00:25:21.019
 If nobody's going to show up to the party, then just cancel it.

00:25:21.019 --> 00:25:24.220
 You know, cancel the catering or whatever it may be.

00:25:25.539 --> 00:25:31.619
 Well, what Luke has been teaching us through these past few chapters is that human rejection, it never frustrates God's purposes.

00:25:33.139 --> 00:25:34.700
 God still has a plan.

00:25:35.420 --> 00:25:36.839
 He knew this was going to take place.

00:25:37.440 --> 00:25:39.920
 He knew that Israel was going to say, hmm, we're good.

00:25:40.440 --> 00:25:41.359
 So here's what he does.

00:25:41.779 --> 00:25:45.099
 We see number three, the blessing of responding to the invitation.

00:25:45.099 --> 00:25:51.199
 So the servant comes and he went to tell everybody that dinner's ready.

00:25:51.359 --> 00:25:53.719
 He comes back and he says, show these things to his Lord.

00:25:54.399 --> 00:25:58.539
 Then the master of the house, being angry, said unto his servant.

00:25:59.199 --> 00:26:01.199
 Now, don't misunderstand this anger.

00:26:02.019 --> 00:26:04.459
 You know, sometimes we're angry because we have wounded pride.

00:26:05.199 --> 00:26:06.059
 Like, how dare they?

00:26:06.179 --> 00:26:08.439
 I spent all this money and they didn't show up to my party.

00:26:08.799 --> 00:26:09.839
 I did all these things.

00:26:09.980 --> 00:26:11.299
 I mean, who do they think they are?

00:26:11.599 --> 00:26:13.740
 That's not what is taking place here.

00:26:13.740 --> 00:26:18.480
 Obviously, we can tell that this host, this great man that's baiting it, this is God.

00:26:19.220 --> 00:26:25.640
 And what this is, this is righteous anger because of a gracious invitation being despised.

00:26:26.240 --> 00:26:29.059
 The people that were invited rejected it.

00:26:29.480 --> 00:26:31.220
 They didn't just reject the meal.

00:26:31.460 --> 00:26:33.160
 Here's what they rejected, the host.

00:26:34.220 --> 00:26:35.420
 This was insulting.

00:26:36.759 --> 00:26:38.359
 You notice the crowd that were here.

00:26:38.559 --> 00:26:42.740
 They didn't reject this host when he invited them to their house because they wanted to be there for that.

00:26:42.740 --> 00:26:50.240
 But when you would reject an invitation of this magnitude in this day, you were insulting the host for some reason.

00:26:50.660 --> 00:26:51.859
 And that's what's taking place here.

00:26:52.579 --> 00:26:54.339
 That God's kindness has been refused.

00:26:54.500 --> 00:26:56.279
 His generosity has been scorned.

00:26:56.420 --> 00:26:59.740
 His invitation, it was treated as insignificant.

00:27:01.180 --> 00:27:02.140
 You know, like junk mail.

00:27:03.039 --> 00:27:04.859
 You get that and you're like, ah, you just throw it right away.

00:27:05.120 --> 00:27:06.759
 I mean, basically this is what I do in my mail.

00:27:06.940 --> 00:27:09.140
 I check the mail and then I just walk to my trash can.

00:27:09.140 --> 00:27:12.080
 And, usually it's bills.

00:27:12.200 --> 00:27:13.060
 I'm like, ah, this is junk.

00:27:14.020 --> 00:27:14.280
 You know.

00:27:15.500 --> 00:27:17.360
 I mean, that's basically what they did.

00:27:18.540 --> 00:27:20.900
 So instead of canceling it, here's what the master does.

00:27:21.600 --> 00:27:22.280
 Go out quickly.

00:27:22.340 --> 00:27:31.160
 He said unto his servant, go out quickly into the streets and lanes of the city and bring hither the poor and the maimed and the halt and the blind.

00:27:31.160 --> 00:27:35.200
 I think we can feel the silence around the table.

00:27:36.519 --> 00:27:41.500
 Jesus had just described the very people that the Pharisees had spent their lives avoiding.

00:27:42.820 --> 00:27:45.279
 Those people, they didn't give them any clout.

00:27:46.040 --> 00:27:48.600
 They didn't help their LinkedIn profile.

00:27:49.160 --> 00:27:51.620
 They didn't help them advance in the synagogue.

00:27:52.040 --> 00:27:55.920
 These weren't people that you hung around because they couldn't offer anything back.

00:27:56.120 --> 00:27:58.920
 Man, you could scratch their back, but they have nothing to scratch your back with.

00:27:59.360 --> 00:28:00.620
 And that's how they viewed them.

00:28:00.619 --> 00:28:07.119
 And these are the very people that Jesus talked about in verse 13 when he said, hey, listen, next time you have a party, man, here's who you should invite.

00:28:07.339 --> 00:28:10.659
 The halt and the blame and the lime and all of these type of people.

00:28:12.219 --> 00:28:22.079
 And so now Jesus, what he does is in this parable, he says, since you rejected the invitation, they're going to be my honored guest at the feast.

00:28:22.839 --> 00:28:25.419
 They're going to have the best seats at the table.

00:28:25.420 --> 00:28:31.480
 And see, the people who assumed they belonged in the kingdom are now on the outside.

00:28:32.140 --> 00:28:36.920
 And the people who everybody assumed would be excluded are welcomed in.

00:28:37.440 --> 00:28:40.220
 And really, that's the whole thing with the gospel.

00:28:40.640 --> 00:28:42.960
 That's really the theme that we see in the gospel of Luke.

00:28:42.960 --> 00:28:47.039
 That the tax collector comes in, but the Pharisees are out.

00:28:47.380 --> 00:28:51.299
 That the sinner finds grace and the religious elite reject it.

00:28:51.960 --> 00:29:00.140
 That the gospel welcomes the leper and the outcast and the broken and the humble enter and the proud remain outside of the feast.

00:29:01.200 --> 00:29:05.700
 I don't know about you, but I'm so thankful that the gospel takes outsiders and makes them insiders.

00:29:05.700 --> 00:29:11.420
 I'm so thankful that the gospel takes the unwanted and makes them welcome.

00:29:11.940 --> 00:29:16.480
 That the gospel takes sinners and makes them sons and daughters.

00:29:16.940 --> 00:29:20.180
 That we have a seat at the table, and it's not just a seat, we're family.

00:29:20.660 --> 00:29:23.600
 And God loves us that much, and he cares that much for us.

00:29:23.700 --> 00:29:25.460
 But the story isn't over in verse 22.

00:29:25.460 --> 00:29:30.460
 And the servant said, Lord, it is done as thou hast commanded.

00:29:30.559 --> 00:29:35.700
 So he goes and he gets all of these people, and he says, and yet there is room.

00:29:36.380 --> 00:29:38.940
 I love that phrase.

00:29:39.799 --> 00:29:42.340
 That God never runs out of seats.

00:29:42.880 --> 00:29:45.299
 That there is always room at his table.

00:29:45.539 --> 00:29:46.740
 Yes, the banquet is filling.

00:29:47.000 --> 00:29:49.039
 People are coming, but there's still room.

00:29:49.940 --> 00:29:52.059
 Listen, here's who God wants to come into his kingdom.

00:29:53.039 --> 00:29:53.519
 Everybody.

00:29:54.500 --> 00:29:56.200
 People say, well, why is the Lord not come back?

00:29:56.879 --> 00:29:57.900
 Well, God says he's coming back.

00:29:57.960 --> 00:29:59.079
 What's the holdup?

00:29:59.139 --> 00:30:00.599
 I mean, he just forgot about us?

00:30:01.339 --> 00:30:03.579
 Well, Peter said the Lord's not slack concerning his promises.

00:30:04.599 --> 00:30:11.059
 He has some men count slackness, but he's rather and willing that all should come to repentance.

00:30:11.500 --> 00:30:12.700
 You know what the Lord's waiting on?

00:30:12.819 --> 00:30:14.539
 That he wants more people at the table.

00:30:14.960 --> 00:30:16.599
 That he wants more people at the banquet.

00:30:16.599 --> 00:30:18.619
 And he's saying, hey, I got a spot for you.

00:30:18.680 --> 00:30:19.859
 Why don't you just come on in?

00:30:20.359 --> 00:30:21.779
 And that's what we see in verse number 23.

00:30:21.779 --> 00:30:31.039
 And the Lord said unto the servant, go out into the highways and the hedges and compel them to come in that my house may be filled.

00:30:32.039 --> 00:30:35.059
 So now the invitation is extended beyond the city.

00:30:35.759 --> 00:30:36.799
 Beyond the familiar.

00:30:37.220 --> 00:30:38.599
 Beyond the expected.

00:30:38.960 --> 00:30:42.980
 To the people that these men would have thought never could make it in.

00:30:43.799 --> 00:30:44.940
 Well, who's in this group?

00:30:44.940 --> 00:30:47.340
 There's different views and commentators.

00:30:47.460 --> 00:30:49.779
 Many would have believed this would have been the dregs of society.

00:30:50.519 --> 00:30:53.539
 The thieves and the robbers and the prostitutes and people like that.

00:30:54.279 --> 00:30:56.620
 That had no business in their mind being there.

00:30:56.920 --> 00:30:58.299
 But a lot of people believe this as well.

00:30:58.539 --> 00:31:00.080
 That it includes the Gentiles.

00:31:00.980 --> 00:31:02.140
 They're going outside the city.

00:31:02.259 --> 00:31:04.160
 Maybe outside of the nation would have represented Israel.

00:31:04.380 --> 00:31:06.500
 And he's going to all the world.

00:31:07.120 --> 00:31:09.360
 That God is willing that anybody would come.

00:31:09.359 --> 00:31:16.079
 And that's what we see here that the Jews would have thought, how could a Gentile come to the feast?

00:31:16.659 --> 00:31:18.059
 And God says, invite them.

00:31:18.839 --> 00:31:19.379
 Tell them.

00:31:19.779 --> 00:31:21.319
 Tell them they're welcome at the table.

00:31:22.199 --> 00:31:23.039
 I mean, what a picture.

00:31:23.279 --> 00:31:24.879
 What an incredible picture of the gospel.

00:31:25.219 --> 00:31:26.959
 That the invitation is still going out.

00:31:27.199 --> 00:31:29.139
 That grace continues to expand.

00:31:29.379 --> 00:31:33.339
 And the kingdom, praise the Lord, is still growing today in 2026.

00:31:34.039 --> 00:31:35.259
 Listen, there's still room.

00:31:36.039 --> 00:31:38.879
 Listen, if you don't have a seat at the table, the invitation's here.

00:31:39.420 --> 00:31:40.160
 Come on in.

00:31:40.519 --> 00:31:42.160
 Jesus wants you to be a part of it.

00:31:42.339 --> 00:31:45.519
 He says, go there and compel them to come.

00:31:46.460 --> 00:31:48.359
 That word compel is not to force.

00:31:49.240 --> 00:31:50.079
 But here's what it means.

00:31:50.180 --> 00:31:50.900
 To urge.

00:31:51.119 --> 00:31:51.960
 To persuade.

00:31:52.279 --> 00:31:53.140
 To convince.

00:31:54.140 --> 00:32:01.299
 Because these people at the very end, they would have probably struggled to believe that such an invitation could really be for them.

00:32:01.299 --> 00:32:06.019
 Here's what he's saying there in verse number 23 when the servant comes out.

00:32:06.259 --> 00:32:07.319
 Yes, you.

00:32:07.639 --> 00:32:08.559
 The master wants you.

00:32:09.279 --> 00:32:11.279
 The invitation is for you.

00:32:11.500 --> 00:32:13.039
 The master wants you to be there.

00:32:13.240 --> 00:32:14.399
 There's room at the table.

00:32:14.559 --> 00:32:17.480
 More than you can even possibly think the feast is going to be amazing.

00:32:17.480 --> 00:32:26.240
 I just want to remind us that if you know Christ, apart from him, you were blind.

00:32:27.000 --> 00:32:27.940
 You were helpless.

00:32:28.759 --> 00:32:29.960
 You were an outsider.

00:32:30.599 --> 00:32:31.559
 You were separated.

00:32:32.819 --> 00:32:35.700
 Nobody at the table deserves a seat.

00:32:36.640 --> 00:32:39.180
 Nobody at the table earned a seat.

00:32:39.180 --> 00:32:45.000
 Everybody that enters the kingdom of God enters by grace.

00:32:45.940 --> 00:32:49.460
 For by grace are you saved.

00:32:50.160 --> 00:32:51.220
 That's how it happens.

00:32:51.940 --> 00:32:56.420
 And if that's how we got in, guess how else everybody else gets in?

00:32:56.940 --> 00:32:58.480
 The same way.

00:32:59.320 --> 00:33:02.240
 I think Jesus just told a parable about the narrow door.

00:33:03.060 --> 00:33:04.000
 He said there's one way.

00:33:04.759 --> 00:33:06.320
 Everybody can come in, but there's one way.

00:33:06.899 --> 00:33:12.339
 And if that's how we got in, then we need to see other people the same way.

00:33:13.099 --> 00:33:16.220
 We can't look and say, well, they don't look like they want the gospel.

00:33:17.059 --> 00:33:17.659
 No, no.

00:33:18.039 --> 00:33:18.659
 You know what they need?

00:33:18.819 --> 00:33:19.939
 The same thing you did.

00:33:20.960 --> 00:33:22.119
 You know what we need to do?

00:33:22.220 --> 00:33:26.460
 We need to go out into the highways and the hedges and compel them and to share the gospel

00:33:26.460 --> 00:33:30.919
 and let them know there is a God that loves them and that they aren't just, this isn't just their lot in life.

00:33:30.919 --> 00:33:32.879
 No, their lot in life is to know Christ.

00:33:33.559 --> 00:33:35.619
 And that he loves them and he died for them.

00:33:36.319 --> 00:33:39.899
 Because if the gospel is truly for the poor and the broken and the overlooked and the forgotten,

00:33:40.179 --> 00:33:41.679
 that's who we should be pursuing.

00:33:42.619 --> 00:33:45.959
 That's who God pursued when he found you, when he found me.

00:33:46.299 --> 00:33:47.459
 And here's the beautiful thing.

00:33:47.659 --> 00:33:48.839
 There's still room.

00:33:49.379 --> 00:33:53.039
 There's still room for your neighbor and your coworker and your prodigal child

00:33:53.039 --> 00:33:55.339
 and that person maybe you have given up praying for.

00:33:55.479 --> 00:33:57.399
 Let me remind you, God hasn't given up on them.

00:33:57.719 --> 00:34:01.599
 If they're still breathing, God is still working and he's calling you to do that.

00:34:01.599 --> 00:34:03.079
 And he says, here's what I want you to do.

00:34:03.319 --> 00:34:04.500
 Give them an invitation.

00:34:05.399 --> 00:34:08.679
 That's why I tell you all the time, grab some tracks on the way out and invite them to church.

00:34:08.739 --> 00:34:09.799
 You know what I'm really telling them?

00:34:10.019 --> 00:34:12.400
 Invite them to hear the gospel of Jesus Christ.

00:34:12.980 --> 00:34:15.319
 Because it changed my life and I hope it changed yours.

00:34:15.320 --> 00:34:18.300
 And you should be a little bit excited about it.

00:34:19.580 --> 00:34:20.800
 I mean, what a picture of grace.

00:34:22.559 --> 00:34:23.640
 But Jesus isn't finished.

00:34:24.500 --> 00:34:25.600
 He ends with a warning.

00:34:26.660 --> 00:34:28.000
 The invitation's been extended.

00:34:28.700 --> 00:34:29.400
 Some have rejected.

00:34:29.539 --> 00:34:30.180
 Some have accepted.

00:34:30.880 --> 00:34:33.460
 But this warning is just as important as the invitation.

00:34:34.180 --> 00:34:38.120
 And we see, number four, we see this, the tragedy of rejecting the invitation.

00:34:38.119 --> 00:34:47.099
 For I say unto you that none of those men which are bidden shall taste of my supper.

00:34:49.460 --> 00:34:52.420
 People say, well, I thought Jesus was a God of love.

00:34:53.159 --> 00:34:53.759
 Oh, he is.

00:34:54.920 --> 00:34:56.159
 But he's also just.

00:34:57.319 --> 00:35:01.139
 And he also reminds us that there is a time when it will run out.

00:35:02.480 --> 00:35:05.719
 Listen, if you hear the invitation, you get an invitation in the mail.

00:35:05.940 --> 00:35:06.799
 You put it on your fridge.

00:35:06.800 --> 00:35:09.280
 You know, our fridge is like a black hole.

00:35:09.360 --> 00:35:10.140
 It's like amazing.

00:35:10.500 --> 00:35:14.420
 How many things, like, how much things can one magnet hold?

00:35:14.500 --> 00:35:15.620
 Anybody else's fridge like that?

00:35:16.800 --> 00:35:19.820
 And then you're like, you get it and somebody says, hey, are you coming?

00:35:20.039 --> 00:35:21.000
 And you start like going through.

00:35:21.080 --> 00:35:22.360
 You're like, oh my goodness.

00:35:22.840 --> 00:35:23.500
 I missed it.

00:35:24.280 --> 00:35:25.740
 Listen, when the time passes, it passes.

00:35:26.560 --> 00:35:27.760
 That's what Jesus is saying.

00:35:28.300 --> 00:35:29.420
 The invitation is here.

00:35:29.840 --> 00:35:32.780
 And if you're under the sound of my voice today, it's being extended to you.

00:35:33.280 --> 00:35:36.360
 But there is coming a day where the invitation will stop being extended.

00:35:36.800 --> 00:35:37.920
 Time will be no more.

00:35:38.560 --> 00:35:40.100
 That Jesus Christ will come back.

00:35:40.519 --> 00:35:41.980
 He's promised that to be true.

00:35:42.240 --> 00:35:46.580
 And the original guess that Jesus says, which he's kind of going back to verse 16 and 17,

00:35:46.920 --> 00:35:49.720
 they were not excluded because there wasn't room.

00:35:50.600 --> 00:35:52.500
 They weren't excluded because they weren't invited.

00:35:53.260 --> 00:35:55.039
 They weren't excluded because they weren't wanted.

00:35:55.220 --> 00:35:59.039
 They were simply excluded because they refused to come.

00:35:59.039 --> 00:36:00.960
 That is the only reason.

00:36:02.599 --> 00:36:05.320
 And that's kind of where this can hit close to home if we're just being honest.

00:36:06.199 --> 00:36:09.400
 The people who missed this banquet weren't strangers.

00:36:10.440 --> 00:36:14.639
 They had heard about this feast for years, generations, millennia.

00:36:14.639 --> 00:36:17.779
 They had accepted the first invitation.

00:36:18.199 --> 00:36:22.179
 But when the moment came to respond, they chose something else.

00:36:23.099 --> 00:36:26.980
 And that's what Jesus has been just hammering this point home in the last few chapters.

00:36:27.259 --> 00:36:28.639
 He told them about the narrow door.

00:36:29.579 --> 00:36:32.259
 That many tried to go their own way, but Jesus says there's one way.

00:36:32.500 --> 00:36:36.119
 He reminds them in verse 34 of chapter number 13.

00:36:36.119 --> 00:36:39.839
 Oh, Jerusalem, Jerusalem, which killeth the prophets and stoneth them which are sent.

00:36:40.159 --> 00:36:45.359
 How often would I have gathered thy children as a hen doth gather a brood under her wings?

00:36:45.960 --> 00:36:48.839
 Jesus said, listen, I just want to bring you into the family.

00:36:49.179 --> 00:36:52.819
 I want to protect you and love you and give your life meaning and purpose.

00:36:52.980 --> 00:36:54.519
 But they refuse to be gathered.

00:36:55.400 --> 00:36:57.940
 And then here in our text, they reject the invitation.

00:36:59.960 --> 00:37:00.920
 Don't miss this.

00:37:01.400 --> 00:37:04.139
 The tragedy is not Christ's unwillingness.

00:37:04.139 --> 00:37:07.039
 The tragedy is man's refusal.

00:37:08.099 --> 00:37:09.599
 That has always been the tragedy.

00:37:10.480 --> 00:37:12.480
 That God has been seeking and saving.

00:37:12.739 --> 00:37:16.400
 The Son of Man came to seek and to save that which was lost.

00:37:16.559 --> 00:37:18.159
 That includes all of us.

00:37:18.799 --> 00:37:21.179
 But the question is, has we accepted that invitation?

00:37:22.179 --> 00:37:26.179
 Because the men sitting around this table, they claim to love God's promises.

00:37:27.059 --> 00:37:31.879
 They claim to be anticipating the coming kingdom, the coming Messiah.

00:37:31.880 --> 00:37:35.240
 But the Messiah is sitting right in front of them.

00:37:36.059 --> 00:37:37.519
 And they said, no thanks.

00:37:38.320 --> 00:37:38.700
 Why?

00:37:39.780 --> 00:37:41.440
 Because they love something else more.

00:37:42.380 --> 00:37:43.559
 They love their religion.

00:37:44.160 --> 00:37:45.260
 They love their status.

00:37:46.000 --> 00:37:47.000
 They love their comfort.

00:37:47.619 --> 00:37:48.840
 They love their influence.

00:37:49.280 --> 00:37:50.180
 They love their position.

00:37:50.179 --> 00:37:53.960
 And the list could go on and on and on.

00:37:55.039 --> 00:37:58.500
 But this warning in verse 24 must be heeded today.

00:37:59.460 --> 00:38:04.059
 Because there are many people who sit in churches just like ours every single week.

00:38:04.099 --> 00:38:06.739
 And maybe even in this own church that know the Bible stories.

00:38:06.819 --> 00:38:08.019
 That know the gospel facts.

00:38:08.139 --> 00:38:09.139
 That know the right answers.

00:38:09.279 --> 00:38:10.879
 That assume they're in the kingdom of God.

00:38:11.000 --> 00:38:13.759
 But are not trusting in Christ and Christ alone.

00:38:14.759 --> 00:38:16.519
 Listen, it's in nothing that we do.

00:38:17.179 --> 00:38:18.899
 There's nothing we do that gets us to heaven.

00:38:18.900 --> 00:38:21.440
 It's what he did on the cross of Calvary.

00:38:21.820 --> 00:38:26.619
 That we place our full faith and trust in his life, his death, his burial, and his resurrection.

00:38:27.160 --> 00:38:28.820
 That's how you make it into the kingdom.

00:38:29.099 --> 00:38:30.480
 That's how you make it to the banquet.

00:38:30.760 --> 00:38:34.960
 And this parable ends with this one truth becoming unmistakably clear.

00:38:35.180 --> 00:38:36.900
 The problem was never the invitation.

00:38:37.300 --> 00:38:38.860
 The problem is never the host.

00:38:39.119 --> 00:38:40.300
 The problem is never the banquet.

00:38:40.539 --> 00:38:42.260
 The problem is the response.

00:38:43.460 --> 00:38:44.660
 We must make a response.

00:38:45.619 --> 00:38:47.780
 That you cannot remain neutral about the gospel.

00:38:47.780 --> 00:38:51.100
 You can't wait until it's a more convenient season.

00:38:51.340 --> 00:38:53.360
 We see that in the book of Acts where Paul is preaching.

00:38:53.460 --> 00:38:55.420
 He said, I'm going to wait for a more convenient time.

00:38:55.740 --> 00:38:56.340
 Paul said, no, no, no.

00:38:56.460 --> 00:38:57.560
 I wish it was today.

00:38:58.160 --> 00:38:59.540
 Today is when you must be saved.

00:39:00.860 --> 00:39:04.680
 So as we close this morning, I just want to remind you the banquet is ready.

00:39:05.600 --> 00:39:07.460
 The invitation has been given.

00:39:08.260 --> 00:39:09.600
 The cost has been paid.

00:39:09.700 --> 00:39:11.340
 The servants are still calling.

00:39:11.600 --> 00:39:12.780
 The gospel is still going forward.

00:39:12.780 --> 00:39:15.000
 The Savior is still saving.

00:39:16.280 --> 00:39:18.900
 See, the question isn't, has God invited me?

00:39:19.860 --> 00:39:22.019
 The question is, what am I doing with the invitation?

00:39:23.519 --> 00:39:24.960
 How have I responded?

00:39:27.460 --> 00:39:31.120
 See, because one day this parable will no longer be a story.

00:39:31.119 --> 00:39:33.079
 It's going to be a banquet.

00:39:34.000 --> 00:39:35.960
 We see it in the book of Revelation, chapter 19.

00:39:36.219 --> 00:39:37.519
 It's called the marriage supper of the Lamb.

00:39:38.679 --> 00:39:43.339
 And the Bible says, blessed are they which are called unto the marriage supper of the Lamb.

00:39:44.139 --> 00:39:48.759
 And one day, every redeemed sinner will gather around that table.

00:39:48.980 --> 00:39:52.779
 And just like Brother Cliff saying, what a day that will be.

00:39:53.699 --> 00:39:57.500
 And you're going to look around that table and you're going to realize, none of us deserve to be there.

00:39:57.500 --> 00:40:00.300
 And Jesus is going to be at the head of the table.

00:40:00.500 --> 00:40:01.780
 And we're going to be sitting with him.

00:40:01.800 --> 00:40:03.400
 And he's going to be our God.

00:40:05.000 --> 00:40:06.420
 The invitation is open.

00:40:07.360 --> 00:40:09.000
 But it's not going to remain open forever.

00:40:10.079 --> 00:40:14.400
 And that brings us back to the question Jesus has been asking throughout these past few chapters.

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 Will you come?

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 Have you accepted the invitation?

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 Not will you admire the invitation.

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 Not will you talk about the invitation.

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 Not will you assume you belong at the banquet.

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 Simply, will you come?

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 The people who entered the banquet were not the people who assumed they belonged there.

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 They were the people who responded to the invitation by the grace of God.

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 That's the only way.

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 Jesus makes it very clear.

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 As we leave this morning, maybe we need to ask ourselves, is there something I'm valuing more than Christ?

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 Am I living for something else more than what God wants me to?

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 Have I accepted the invitation?

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 Because it's the invitation of a lifetime.

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 Father.

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 Father.

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 Father.

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 Father.

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00:41:03.340 --> 00:41:04.440
 Father, thank you.