Well, will you join me? Let's pray together and come before our Father.
Sovereign God, glorious Christ, wonderful, comforting Holy Spirit,
we come before you this morning, God, very aware of our need for you.
God, we come in all sorts of weakness. We come not having it all together, God.
God, we're so grateful that in the gospel you don't just invite those that have got it together.
You invite us as we are and you say that you will clothe us in your righteousness, God.
You give us the riches of your gospel. You, God, come and heal us, Lord.
And so we come to you, God, with open hands on our knees and just admit our need for you, God.
We need you because we are worried and anxious about what's going on in our times.
We need you, God, because we face all sorts of challenges and difficulties.
But, God, supremely we need you because apart from you, God, we carry our record of sin.
And we cannot atone for ourselves.
God, we need your grace and your mercy.
But, Lord, also we need you to come and strengthen us and to revive us and to revitalize our hearts.
Father, as the men and women of old prayed, we ask, God, not necessarily that our lots in life will be enrolled amongst the earthly great or the rich.
God, more than that, we want to be numbered with the spiritually blessed.
God, we pray that won't you help us, God, to make it our persevering concern in life, to obtain blessings which may not be esteemed in our culture or our city,
but, God, which are esteemed by you, God, which are eternal in their nature, which are eternally satisfying.
God, I pray, Lord, help us to be the kinds of people, God, that are agents of salt and light in our city because we've been transformed by you, God.
God, won't you remind us that this city, which so many of us call home, is not our ultimate home, but that, God, we are sojourners on this earth and we await the day when you come and you take us to our true home in glory, God.
We look forward to that day.
God, we worship you and adore you this morning.
God, as we come to your word now, we do pray that you will speak to us, Lord.
God, won't you take just my simple words and that which is of you, God.
I pray that you will anoint her with power, God.
I pray that your word from your gospel will speak life to our hearts and souls, God.
God, we haven't come to listen to just the opinions of man.
We've come to listen to the eternal words of the one who is faithful and true.
And so, Christ, come and speak to us from your word, we pray, God.
God, we want to pray for our city.
And especially today, we want to pray for teachers and educators, those at the universities.
God, we know many in our midst are in teaching and are at universities and schools.
God, we pray that as our city goes back to school and back to university in these coming weeks,
Lord, we pray, God, that you will give Christian teachers and educators profound wisdom, God.
God, I pray that you will be with them in the classroom, God.
I pray as there's tension and as people are working out what it means to be students in this age,
God, I pray that you will use those that are followers of Jesus to be salt and light in the classroom,
in the university halls, God, in campus.
We pray for the ICF ministry.
We pray for the leaders there, God.
We pray that you will give them amazing conversations to point to the hope of Jesus in our city at this time, God.
Thank you so much for the university ministry and ICF.
God, we pray for your Holy Spirit to rest upon them this week and the weeks to come, God.
God, we pray that all of us will be salt and light in our city.
God, use us, God, we pray.
We pray that we really will be a voice of hope in such a time as this.
In Christ, this morning we pray finally for our leaders in the city.
We pray for our political leaders.
We pray for the police.
God, we pray for law enforcement and the courts.
We pray for our protesters, God.
We pray that peace will prevail.
We pray, God, for healing.
Father, we pray that all of us will acknowledge and admit where we have been wrong, God.
We will humble ourselves and confess our contribution and we'll seek your peace.
Christ, come and heal our land, we pray.
Come and have your way.
We pray these things in your wonderful name.
Amen.
Great.
Let's listen to...
Christina is going to read God's word to us this morning.
The scripture reading comes from Revelation chapters 2 and 3.
Please follow along in your bulletins or on the screen.
And to the angel of the church in Smyrna write, the words of the first and the last who died and came to life.
I know your tribulation and the last who died and came to life.
I know your tribulation and your poverty, but you are rich and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.
Do not fear what you are about to suffer.
Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation.
Be faithful unto death, and I will give you the crown of life.
He who has an ear, let him hear what the Spirit says to the churches.
The one who conquers will not be hurt by the second death.
And to the angel of the church in Laodicea write,
The words of the Amen, the faithful and true witness, the beginning of God's creation.
I know your works.
You are neither cold nor hot.
With that you are either cold or hot.
So, because you are lukewarm and neither hot nor cold, I will spit you out of my mouth.
For you say, I am rich, I have prospered, and I need nothing, not realizing that you are rigid, pitiable, poor, blind, and naked.
I counsel you to buy from me gold refined by fire, so that you may be rich,
and white garments so that you may clothe yourselves, and the shame of your nakedness may not be seen,
and soft to anoint your eyes so that you may see.
Those whom I love, I reprove and discipline, so be zealous and repent.
Behold, I stand at the door and knock.
If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
The one who conquers, I will grant him to sit with me on my throne,
as I also conquered and sat down with my father on his throne.
He who has an ear, let him hear what the Spirit says to the churches.
This is the word of God.
Great. Thank you, Christina.
Okay, so if you are new to Watermark, we are working our way through the book of Revelation,
the last book of the Bible.
And last week, well, today we get to chapter 2 and 3.
And last week, we looked at how the book of Revelation is really this one letter
that's written primarily to seven churches in what's modern-day Turkey,
the ancient Roman province of Asia Minor.
And Jesus gives these words to John and asks John to write this letter to these seven churches.
But rather than John writing an individual letter to each one,
you know, here's the letter to Ephesus and pulling another letter out like a postman,
he writes one letter, which is the book of Revelation,
and it goes to church, to church, to church, to church.
And so Ephesus gets this long letter, and they read Jesus' words to them as a church.
And to each church, Jesus has some words of commendation, of affirmation,
saying this is what you've done well.
And to most churches, he also corrects them and says,
yeah, but these are some things I think you need to be aware of,
and this is what I have against you.
And so Ephesus reads this letter, and then they read all the other letters and the whole book,
and then they pass it on to the next church, etc., etc.
And the reason why Jesus does this is because Jesus isn't just giving them a performance review.
He's not just saying, listen, Ephesus, you know, four out of ten in this regard,
eight out of ten here.
He actually wants them to get a glimpse of his glory and his majesty.
And so he says, I want you to see not just my little letter to you,
but the entire picture of who Christ is and what he's done.
And so he gives them the full book.
And then last week, we looked particularly at Jesus' words to the church in Ephesus,
and how Jesus says to them, he says, this is what I want to commend you for.
You're a church that loves God's word.
People come and they teach you things, and you don't just take it at face value.
You check God's word, you see that what the preacher says is in the Bible,
and those things that are true, you listen to them and obey them.
Those things that are false, you reject them.
You love my word and theology and the Bible, and so well done for doing that.
But this is what I have against you, that your theology is in your head,
and it hasn't dropped to your heart.
It's still mechanical.
You understand all these things, but that hasn't transformed the way that you love and worship me.
And so Jesus says, come back to your first love.
And so that's what we looked at last week, and he calls them to repent.
Now today, we're going to look at two other sections,
Jesus' words to the church in Smyrna and his words to the church in Laodicea.
And we're going to start with the second one first, Laodicea.
And so in your bulletins, look at the second section with me.
We're going to look at Revelation 3, verse 14 to 22.
Okay, so let's dive in.
It says this.
These are the words of the Amen to the church in Laodicea.
The words of the Amen, the faithful and the true witness, the beginning of God's creation.
Okay, now just a few words in here.
The word Amen doesn't just mean I finished my prayer, and now it's your turn to pray.
Okay, sometimes we use it like that.
But actually, the word Amen is a confirmation.
It's an affirmation.
So when someone prays and you say Amen, it's like you're saying,
Yes, I agree with what Gary just prayed.
I confirm that.
I'm in agreement with that.
So the word Amen is a confirmation, an affirmation, that something is valid or true.
And so when it says here, these are the words of Jesus, the Amen, it says these are the words of the one in whom everything is true,
in whom everything conforms to perfect reality.
Everything finds its Amen in Him.
What Jesus says is valid and true.
And then He says, He is the faithful and the true witness.
You know, if you watch law series or court drama series, what happens, right?
Either the defendant or the prosecutor, they've got their witness, and they prep them beforehand.
They say, Listen, if someone asks you this question, don't answer it like this, right?
They prep their witness to convey a certain side of the story, and both sides try and do this, right?
Jesus here has a witness who is absolutely faithful and true.
What He says is 100% true.
He doesn't have a bias.
He's not trying to paint a particular kind of picture.
Jesus, these are the words of the one who is Amen, valid and true, the faithful and true witness.
And that means you can bank your life on Him.
He is faithful.
And then it says, These are the words of the one who is the first of all creation, or the beginning of creation.
And that doesn't mean that Jesus was the first one that was made.
It means, in the Greek writing, the word first means the preeminent one, the one that is the ruler over everything.
So in the ancient world, the emperor called himself the princeps, in other words, the preeminent one of Rome.
He was Rome's first citizen.
Well, Jesus here is the princeps, the first citizen of all creation.
He is the one who rules over everything.
So these are the words of the Amen, the faithful and true witness, the first of all creation, the ruler of all creation.
And then he's going to write these words to this church in Laodicea.
Now, the city of Laodicea in the ancient world was a very established and important and well-respected city.
And it was famous for three things.
Actually, four, but three.
Let's just go three for now.
The first thing it was famous for, it was a very wealthy and financially successful city.
It was actually a banking center for the province of Asia Minor.
And so what actually happened in the year 60 AD, there's this massive earthquake and it destroys the city of Laodicea.
The buildings just are absolute ruins.
And Rome says, listen, you guys are such an important city.
We will rebuild Laodicea for you.
And the people of Laodicea say, no, thank you.
We don't need your money.
We'll do it ourselves.
Thank you very much.
One historian, Tacitus, said it like this.
Laodicea arose from the ruins by the strength of her own resources and with no help from us, from the Romans.
So it was a very financially wealthy and prosperous city.
The second thing it was famous for is it had a medical school just outside of the city and a medical training college.
And actually, there were two very famous physicians and teachers from that training college that lived in Laodicea.
And so if anyone in that province wanted to learn medicine and go into the practice of medicine, they would generally come to Laodicea and learn from these two teachers.
And then in addition to that, Laodicea had developed two kind of famous ointments.
One was for ear infections and the other one was for irritable eyes.
And they developed this cell for your eyes that actually got exported all over the Roman Empire.
Okay?
And so it was a place of healing and wellness and restoration.
And the third thing Laodicea was famous for is somehow, I don't know how, they were famous for this black wool, which the farmers had managed to somehow develop.
Right?
I don't know how they did it, but black wool was grown on the sheep of Laodicea.
And they made these very famous tunics called a tremata, which Laodicea was famous for, the Laodicea and tremata.
Okay?
And so all that to say, Laodicea was a famous, it was a wealthy, economically successful city.
It was also a leader of industry, medicine and agriculture and clothing, etc., etc.
Now, as we get further into the book of Revelation, we're going to see that Satan or the devil or the accuser,
one of the things Revelation is going to show us is how he is bent on destroying the church and destroying Christians.
Okay?
Particularly chapter 11 to 20, we're going to see this.
And he generally has three strategies.
His one strategy is through false teaching and deception.
So we actually see this in chapter 11.
The beast rises up.
One of the imagery of the devil is he's a beast.
And he rises up and it says in chapter 11, he looks like a lamb.
Well, in the book of Revelation, Jesus is pictured as the lamb.
And so Satan is, for a time, he's pictured like Jesus and he deceives people by pulling them away from the truth of the gospel by bringing false teachers into the church.
Okay?
The second way he tries to destroy the church is through persecution and oppression.
Okay?
So his goal is through fear to incite fear in Christians and through persecution and oppression to get Christians to fall away from following Jesus and to just kind of shrink back into a comfortable life and not put themselves on the edge.
And the third way that he is going to destroy the church is through not false teaching and deception, not through intimidation and oppression, but actually through prosperity and abundance and pleasure.
And primarily through financial abundance and through sexual pleasure.
And so Satan is going to come and he's going to constantly tempt the church with these two things to lure followers of Jesus away from Jesus through financial abundance and prosperity and through sexual pleasure.
And these two are the most sinister because there's nothing inherently wrong with having money or sexual desire.
These are gifts that God gives us, but they have an amazing ability to get into our heart and to become a kind of God for us that we hope and trust in to satisfy us rather than Jesus.
Okay?
Now, that being said, out of these three things, what do you think is going to challenge the church in Laodicea the most?
Any ideas?
The third one, right?
Prosperity.
Yeah.
They are a wealthy, prosperous city.
That's exactly what Satan is going to do.
He's going to try and, through their abundance of wealth, try and undermine their love for Jesus so that they fall away from following God.
Okay, now here's a little bit more challenging.
What do you think the church in Hong Kong is going to be challenged with?
Probably the same one, right?
Prosperity and wealth and abundance.
As we've lived in Hong Kong almost two years,
every city is going to have some churches that are teaching interesting things, right?
But by and large, Hong Kong, actually, I think the churches here are fairly strong.
The churches love God's word and really want to honor God's word.
In Hong Kong, generally, we're not going to face a whole lot of persecution.
Anyone here have been thrown to the lions yet?
Or been thrown in jail for following Jesus?
Actually, Hong Kong is one of the safest cities in the world for following Jesus.
Now, that's not true for all of Asia, right?
Our brothers and sisters all over Asia are being thrown in jail.
Churches being closed down.
People being arrested.
People not seeing their family and loved ones for months on end.
Not knowing where they've gone.
And even in the Western world, you face persecution for following Jesus, right?
If you're in the east coast of the U.S.
Or you're in the leading cities of Europe or Australia,
you go for a job interview, and they find out you're a follower of Jesus,
maybe just that job is suddenly closed, right?
Because nobody wants to hire people that they perceive to be bigoted or oppressive
or homophobic or something.
And so even in the Western world, you're going to face it.
But in Hong Kong, actually, this is one of the safest cities.
But what is going to be our challenge?
Our abundance and prosperity, right?
That's where Satan's going to tempt us to fall away from Jesus.
Now, we're going to come back to that.
Let's look at our passage today.
Look at what Jesus says to the Church of Laodicea in verse 15.
He says,
I know your works, that you are neither cold nor hot.
I wish that you were either cold or hot.
But because you're lukewarm, neither hot nor cold,
I'm going to spit you out of my mouth.
Now, when we first hear that, what we may think is that Jesus is saying,
listen, either love me or hate me, but don't sit somewhere in the middle.
Don't just tolerate me.
Don't sit on the fence.
I'd rather that you dislike me or really love me,
but don't be somewhere in the middle.
But that's not actually what Jesus is saying here.
Well, you see, what's happening here is Jesus is saying to them,
your resourcefulness, your wealth as a city,
has made you ineffective and mediocre and bland.
You've kind of just blended in with your culture.
There's nothing distinctive or standoutish about you.
You see, Laodicea, as we said, they've got a lot going for it, right?
Financially well, there's a medical center, trade and commerce, agriculture going on.
But the one thing that Laodicea was also famous for,
the fourth thing it was well known for, was its terrible water.
And the reason was because it's one of the only cities in the ancient world
that wasn't built on any kind of water supply or water source.
You know, most cities are built on a river or on the coast or something like that.
But Laodicea was built where it was because it was at the juncture
of two really important trade routes in the ancient world.
And so they built the city there as kind of the gateway to the province of Phrygia.
But the problem is there's no water nearby.
The closest water supply, there's two water supplies.
One is about 10 miles to the northwest, okay?
And there were some mountain ranges there,
and there's some fresh, cool, flowing water that was fresh and revitalizing.
And so the water would come down the mountains in the streams,
but it was about 10 miles from the city.
And so the city built these aqueducts to pipe the water into Laodicea.
But the problem is after 10 miles of sitting in the sun,
this water was no longer cool and refreshing.
It was lukewarm and pretty ordinary.
The other water source was about six miles to the northeast.
I'm trying to do this in reverse, the northeast.
There's a city there called Hierapolis.
And Hierapolis was famous because it had all these hot springs.
And the hot springs were famous for medicinal and healing purposes.
If you had aches and stomach cramps and stuff,
people would say, go to the hot springs of Hierapolis,
and it would heal you and restore you and soothe your aches and pains.
And so the hot springs would overflow.
But again, by the time the water came near to Laodicea,
it had cooled down, and also it was full of lime sediments.
It tasted disgusting.
And so there's some historians that write about people coming across the water
from Hierapolis and taking a drink and like,
just spitting it out because it tasted gross.
Now, what do you think Jesus is saying?
You see, if you go to the original sources of these two water sources,
you're going to find water that would either be cool and refreshing and revitalizing
or water that was soothing and relaxing and healing.
But by the time they got to Laodicea, both of these water sources were ineffective.
They were bland.
They were ordinary.
They were mediocre.
Jesus says, I know your works.
You're neither cold nor hot.
I wish you were one of them.
But because you're just lukewarm, neither hot nor cold,
I'm going to spit you out of my mouth.
Jesus is saying, he's picking up on what they knew,
and he's saying, you're just like your water supply.
You're neither refreshing for the spiritually weary.
People come to your midst, and they're looking for life and revitalization.
And as they encounter you, it's just bland.
There's nothing standoutish about you.
But you're neither healing and restorative and revitalizing for those that are spiritually sick.
You've just become lukewarm later this year.
You've become bland and ineffective.
There's nothing noticeable, nothing distinctive about you.
You're no longer, in the words of Jesus, salt and light.
You're no longer any benefit to your city because you've become just like your city.
And one of the reasons why this is so important is because history tells us,
as the church goes, so goes the city.
In other words, when churches are salt and light and are revitalizing and are healing
and go against the culture and bring life, the city actually flourishes.
And this makes sense because as the gospel multiplies in our hearts,
so philanthropy multiplies, social justice multiplies, concern for widows and orphans
and families get healed, all that multiplies.
But also, history actually tells us this.
You know, out of the seven churches that Jesus addresses in the book of Revelation,
the two cities where the churches look the most alive and in the exterior,
they look like they're doing the best.
But Jesus says, you're dying.
Those two cities were the first cities to be overthrown at the end of the Roman Emperor.
Laodicea was one of the first cities to get overrun and no longer exist.
And yet the two cities where Jesus commends the churches and says,
I know you don't look very impressive.
I know you don't have all the bells and whistles, but well done.
You are faithful to my cause.
Those two cities were still standing hundreds of years later.
In fact, one of them, Smyrna, what we read about, is still around today.
It's the city of Izmir in Turkey.
So as the church goes, so goes the city.
Which is why when Jesus says to Laodicea, you guys are just lukewarm.
You've become bland.
You're just like your culture.
Well, a couple of hundred years later, as the church becomes dimmer and dimmer as a light in its city,
as the flame of the church diminishes, actually the witness of Christ diminishes, and the city struggles.
Okay, does that make sense?
Now, why is it that Laodicea had become lukewarm?
What's the reason for it?
Why is it that this church, which is called to be set apart, to be salt and light,
to stand out and give a reason for the hope for Christ, to be ambassadors for Jesus,
why did they become mediocre and ineffective?
Well, look at verse 17.
Look at what Jesus says.
He says,
You say, I am rich.
I have prospered.
I need nothing.
Remember AD 60?
Here, latest year, can we help you out?
No, thank you.
We need nothing.
We are fine.
We are self-sufficient.
You say, I'm rich.
I have prospered.
I need nothing.
Not realizing that, in fact, you are wretched, pitiable, poor, blind, and naked.
So what's happening here?
The blessings and the abundance that they find themselves in has actually become a stumbling block to them.
Not only because, as their wealth and success made them feel safe and secure,
it's blinded them from seeing just how much they actually need God.
See, look at how he says,
You say you're rich.
You say I'm poor.
You say I've prospered.
I need nothing.
Well, that's not a good thing.
It's maybe slightly arrogant.
But that's not the main problem.
The main problem comes when he says,
You don't even realize just how much you do need.
That's the problem.
You think you're secure and you're safe,
but you don't realize actually how vulnerable you are.
Friends, the problem, when we think of ourselves as well-resourced,
often we become blind to our own poverty.
And as we saw earlier, on the surface,
the things that Jesus challenges them on is the very things that, as a city,
they would have thought they're doing well in.
Jesus says, Can't you see you're poor?
They would have said, What are you talking about?
We're latest here.
We're the banking center of Asia.
What are you talking about?
Jesus says, Can't you see that you're naked?
What do you mean?
Everybody knows we've got the finest clothes in Asia Minor.
If there's one church that is not naked,
listen, those guys down the road,
Ephesus, okay, sure, they need some help.
Let's take up a clothing drive for Ephesus.
Shame.
Their clothes aren't looking that good, right?
But we're latest here.
We're fine.
Jesus says, Can't you see that you're naked?
Jesus says, Can't you see that you're blind?
You're blind?
What are you talking about?
We've got medical school right here.
Sure, those guys, Smyrna, okay, their eyes are a bit funny, you know.
Let's send some doctors there to go and help them out.
Jesus says, Can't you see that your abundance has actually blinded you to what's really going on?
Friends, could it be that the wealthier the church,
the more spiritually bankrupt we might possibly be without even knowing it?
And so let's look at the other church, the church in Smyrna.
Look at chapter 2, verse 8 with me.
Christina read this to us earlier.
Jesus says, To the church in Smyrna, these are the words of the first and the last,
the one who died and came to life.
Just interesting on that, I was reading Judges this week,
and whenever God's people in the Old Testament and judges,
they get into trouble, they cry out to God,
and God sends them a deliverer, a judge,
and He saves them and He rescues them,
and Israel flourishes for how long?
Until the judge dies and passes away.
Israel does well, as well as Othniel's with them,
and then Othniel dies and things go downhill.
Ehu rises up as a judge, and Israel flourishes until he dies.
Gideon does well until he dies.
But friends, in Jesus, we have a judge, we have a king who died,
and he came alive, and he's never going to die.
Here is a faithful king, the words of the one who died and came to life.
That was just on the side.
Look at what he says here.
He says, I know your tribulation and your poverty.
Okay, so the church in Laodicea is wealthy,
and here is a church that's poor, right?
Maybe they meet under the tree in the park
because they can't afford to rent a building.
Maybe they don't have any staff
because all the leaders, they work in other jobs as well.
Maybe everything is secondhand,
or their sound equipment is secondhand,
that they are poor.
When they have community lunch afterwards,
it's pretty mediocre, it's pretty average food.
He says, I know that you are poor,
but in fact, you are rich.
Hang on, what's going on here?
Jesus said to Laodiceans,
I know that you are wealthy, but in fact, you're poor.
And now he says to this church that looks pretty mediocre,
actually, I can see that you're rich.
Something's going on here.
It tells us that Jesus doesn't see wealth or poverty
the same way that we tend to see it,
but it also means that Jesus doesn't evaluate his church
in the same ways that we tend to evaluate a church.
Remember how we said the book of Revelation
is called the Revelation
because Jesus is pulling back the curtain, right?
We see things on one level,
but he wants to pull back the curtain
and show us what's happening behind the scenes.
Well, Jesus is pulling back the curtains here,
and he's saying,
these are the words of the amen,
the faithful and true witness.
These are the words,
the one who knows what's going on.
And what I'm telling you is,
on the surface, it looks like one thing,
but there's something else going underneath.
Even though, Smyrna, you look poor,
and it looks like your church isn't very impressive,
and everything's kind of average,
actually, you are rich, and you're healthy,
and you're well, and I'm so pleased with you.
It's kind of like when a magician,
I don't know if you've ever seen a magician,
what does a magician do?
How does he get to do his tricks on you?
He gets you to focus on one thing,
so he pulls a coin out,
and he says,
okay, you see this coin?
Now, you see it.
Now, don't take your eyes off the coin.
Now, I'm not doing anything.
It's just an ordinary coin, right?
You're watching this coin,
and while he's got your eyes on this coin,
what's his other hand doing?
There's some sleight of hand going on.
There's something else going on,
and he's drawing your attention here
so that you don't see,
you know, putting a coin behind your ear
or whatever it is, right?
And Jesus is wanting to say,
I want to show you the book of Revelation.
Don't get distracted by what the devil's doing.
Don't get distracted by this.
I want to show you what's actually going on here.
Yeah, yeah, yeah, you look like you're rich,
but actually, there's a poverty in your church here.
Well, actually, Smyrna,
I know everyone thinks that you're pretty poor
and you're not that impressive.
I want you to know that though the devil is telling you,
you guys don't have anything going for you,
I want you to know I see what's going on behind the scenes.
Friends, maybe it's think about it.
Maybe you move to Hong Kong
and you're looking for a new church to attend
and you hear from someone
that there's this church down the road
called Smyrna Community Church.
And so you think, I'm going to try it out.
And you go there
and you look around
and they're meeting in a park under a tree
and there's someone on a guitar
and the guitar's kind of strapped together
because it's a little bit, you know,
forthhand.
And then they pass around,
they have a lunch afterwards,
but the lunch is pretty average.
But there's something rich there.
There's something beautiful.
The way that people welcome you,
the way that people serve you,
there's a passion to their worship
as people just pour out their hearts to Christ.
And it seems the Holy Spirit is there.
Or maybe you hear the next week
that there's this other church right next door
called Laodicea Community Church.
And so you go there
and as you go there,
you get to the front door
and there's a bellman
who just says,
just pass me your keys
and I'll park your car for you.
And you walk in the door
and just on the app,
you press what kind of coffee you like.
And as you get to the top of the lift,
there's a bellman waiting
with your, you know,
macchiato, whatever,
whatever it is,
perfectly temperature.
And you walk in
and the chairs are like theater chairs, right?
It's beautiful.
And the band,
they're all just such good looking people
and the music is amazing.
And then as you leave,
you know,
you press another button in your app
and someone brings your car
right to the front door.
Friends,
which church would we be tempted to join?
Laodicea.
Okay,
thank you,
Anastasia.
You didn't need to answer,
but thank you,
yeah.
Friends,
I sometimes have this nightmare,
this fear,
that one day when we get to glory,
one day when Jesus returns
and the Bible says
he's gonna hold us accountable
for the way that we live
and he's gonna give us rewards.
The Bible says he gives us crowns.
And I picture in my mind's eye
that there's this long queue, right?
Jesus and all his glory at the front.
And you know who I think is gonna be,
you know the celebrity pastors
and the elders and the leaders
and the people,
the books that we read
and the podcasts we listen to
and even the guys on stage,
I think we might be way,
way back there.
And you know who I think
is gonna be right at the front
and receiving the greatest commendation
from Jesus?
I think it's gonna be some old granny
in some little village
in the middle of China
or in the middle of Timbuktu
that nobody has ever heard of
and has never been honored
in their lifetime.
And Jesus is gonna come and say,
well done,
good and faithful servant.
Come and receive
and enjoy your reward.
The economy of Christ
is so different
to the economy
of our world.
And so the question is then,
does wealth
or material success,
does it disqualify us
from receiving the grace of God?
Or see it another way,
is God biased
against the wealthy?
And I think the answer is no.
God is not against wealth
and he's not against success
and he's not against wealthy people
per se.
It's not wrong
or unspiritual
or ungodly
to be wealthy.
So what is God
warning us against here?
He's warning us
against the danger
of confusing
the economies of our world
with the economies
of the kingdom of heaven.
He's warning us
against putting our confidence
in anything
other than God
and who he is.
Tim Keller says it like this,
the irony of the gospel
is that the only way
to be worthy of it
is to admit
that you are unworthy.
You see friends,
the kingdom of God
is only open
to those that admit
that they abandon
all self-sufficiency
and realize
their only hope
is in Christ.
That's why Jesus says
the way into the kingdom
of heaven is hard,
it's narrow,
it's difficult.
Remember how Jesus says
at one point
how hard it is
for a wealthy person
to enter the kingdom
of God,
it's easier for a camel
to go through
the eye of a needle.
Now Jesus is not
against wealthy people
at all,
he's not against wealth,
Jesus is not saying this
because he doesn't like
wealthy people,
he's saying that
the only way to God,
the only way to salvation,
the only way to know God
and experience his grace
and his mercy
is the realization
that our only hope
is in Christ.
That as we said
a few weeks ago,
there is not a single
drop of salvation
outside of Christ,
there's not a single
drop of true wealth
and true riches
and true gold
outside of Christ.
That reconciliation
and mercy
come from him
and him alone
and not even
our best works
on our very best day
with the very best
intentions
can in a single way
credit us
before the mercy
and the salvation
of God.
Friends,
this is what the entire
Bible is about,
this is what the gospel
is about,
this is why Jesus came.
Jesus didn't come
to show us
how to save ourselves,
he came to show us
that we could not
save ourselves
unless we come to him,
unless we abandon
all self-sufficiency,
unless we come
and admit,
God,
my only hope
is in you.
Jesus is not
a financial advisor
to help us
save ourselves,
he's a savior
to come and save us.
Sinclair Ferguson
said it like this,
it's not that the gospel
is hard to understand,
it's not hard to understand,
it's pretty straightforward.
The gospel says
that all of us,
every one of us
in this room
are sinners
in need of a savior.
The gospel says
that every one of us
are more sinful
than we think
or we like to admit.
The gospel says
that every one of us
on our own
we have a deep,
deep,
deep problem.
But the gospel says
that Jesus Christ
loves us
more than you
would ever imagine,
more than all eternity
of trying to figure out
how much he loves us,
you still won't get
to the bottom
of his love for you.
And because of his
profound love for you,
he went to the cross
to save you.
The gospel is not
hard to understand,
but oh,
it is so hard
to receive.
Why?
Because it requires
that we humble ourselves
and admit
that we need him
and we cannot do it
on our own.
And so does wealth
or prosperity
or success
disqualify us
in God's eyes?
Only if we trust it
or if it leads us
to self-sufficiency.
Now,
just by the way,
you can be very poor
and still be self-sufficient
and still be proud
and still be self-righteous.
Just because you're not wealthy
or not successful
doesn't mean you're immune
from the cancer of pride,
right?
But there is something
about wealth
that has a way
of making us feel
more secure
in ourselves.
Now,
that might all sound
like bad news,
but Jesus does
give us some good news.
Look at verse 18.
In fact,
he gives us three bits
of good news.
Look at verse 18
with me.
Just by the way,
let me just think about
how to say this.
I think the reality
is probably all of us
in this room
on a world scale
are fairly wealthy.
And so when we think
of wealth,
it's easy to think
of super tycoons
or other people
out there.
But I think most of us,
self-included,
are just as susceptible
to this.
And so this isn't
in any way like
condemnation
or looking down
or this is just
for all of us,
right?
This is all of us.
Compared to the world scale,
most of us
would fall into this category.
Let's look at
what Jesus says
here in verse 18.
Jesus gives us
three bits of good news.
He says,
I counsel you
to come and buy
gold for me.
Jesus says,
come and buy
real gold.
Gold that has been
tested in the fire.
Not fool's gold
that is worthless.
Come and buy
gold for me
that has been tested
and refined,
that has stood
the test of time,
that has withstood
tribulation,
the trials that
are coming your way.
Come and buy
gold for me
that you may be rich.
Jesus says,
come and buy
white garments
from me
that you may
clothe your nakedness.
Come and cover
your shame.
What does nakedness mean?
It means you carry
your shame about you.
Jesus says,
come to me,
I want to cover
your shame.
I want to cover
your vulnerability.
It means I want
to clothe you
in my righteousness.
Friends,
in Jesus
is the one place
where you can come
with all your
flaws and failures
because he accepts
you as you are.
Everyone in this room
is broken and sinful.
You can come here
with all your sins
and flaws and failures.
But he doesn't
leave you like that.
He says,
I will cover you
in my gospel.
I will clothe you
with my righteousness.
He says,
come to me
and buy white garments
that you may clothe
your shame.
Friends,
if you're here this morning
and you feel shame
for any reason,
come to Jesus.
He wants to cover
your shame.
He wants to clothe you.
Come to him.
He says,
come and buy from me
self that your eyes
may see.
Friends,
our city is looking
for freedom.
It's looking for hope.
It's looking for opportunities.
It's looking for justice.
Many in our city
are looking to be heard,
looking to be understood,
where they'll be
taken seriously.
Jesus says,
come to me.
All these things
are found in me.
Don't come to religion.
That won't do it.
Come to Jesus.
Now,
why does Jesus say,
come and buy it?
I thought the good news
of the gospel was free.
Why do you need to buy
the gold?
He says,
come and buy from me
gold that's been refined
in the fire.
I thought it was free.
Do you have to pay
your way into heaven?
Why do you have to buy it?
Remember what Jesus says
in Isaiah 55.
He says,
all you that are thirsty,
come to the waters.
You that have no money,
come and buy and eat.
Come buy wine and milk
without money,
without price.
How do you buy
living waters
without money?
How do you do that?
How do you buy
living water
without price
that is free?
You see, friends,
on the one hand,
the gospel costs you nothing.
It doesn't matter
if you have not
a single dollar
to your name.
If you've got
nothing,
the gospel isn't
just for the privileged
or the elite
or the wealthy,
you are welcome
to come and receive it.
It's for everyone.
Come,
those of you
that have got nothing,
come and receive.
But at the same time,
it does cost you something.
What does it cost you?
It costs us our pride.
It costs us
our self-sufficiency.
It costs us
our sense
that we can do it.
Jesus says,
you have to come
and admit
that you need me.
The irony of the gospel
is that the only way
to be worthy of it
is to admit
that you are unworthy.
Jesus says,
come and buy
gold that has been
refined in the fire.
Second thing Jesus says
is this.
Look at verse 19.
Those that I love,
I reprove
and I discipline.
So be zealous
and repent.
Friends,
sometimes Jesus
can really get
in our face.
Do you ever feel
like that?
Jesus can really,
Jesus,
why do you have
to be so challenging?
Why do you have
to be so confrontational?
Can't you just tell us
to love our neighbor
and just be kind
and nice citizens?
Why do you have
to get in our face
so much?
Look at what he says.
I do this
because I love you.
Friends,
Jesus doesn't want us
to be seduced
by fool's gold.
You know what
fool's gold is?
It's that mineral
that looks like gold
but it's actually worthless.
It's like a rock
that has a gold
tinge to it
but there's no value
to it.
Friends,
think about this.
Imagine your son
or your daughter
or maybe your mother
comes to you one day
and says,
I've invested
my entire life savings
in this company.
They're going to do so well.
I'm going to make
millions of dollars
and you know
that that company
is a pyramid scheme.
It's an absolute fraud.
They're going to lose everything.
What are you going to do?
Out of love for them,
you're going to say,
don't do it.
Please,
I'm begging you,
don't invest.
It's fool's gold.
It's going to come to nothing.
Jesus says,
because I love you,
I'm challenging you.
I reprove you.
I love those
that I discipline.
Friends,
I want you to know
Jesus is not angry with you.
In calling you and I
to repent,
it's because he's not angry.
It's because he loves us.
Repentance feels like death
but it always leads to life.
And then look at the third
and final things.
We come to a close.
Jesus says this,
verse 20.
Behold,
I stand at the door and knock.
If anyone hears my voice
and opens the door,
I will come into him
and eat with him
and he with me.
In biblical culture,
to eat a meal with someone
was a sign of relationship.
It was a sign of welcoming
and accepting someone.
And if there's tension
or relational difficulty,
to invite someone
to have a meal with you
was a way of reconciling
the relationship.
Remember in the story
of the prodigal son,
the son comes home
and he says,
I'm not worthy to be your son.
I'll be a servant.
I'll be a slave in your house.
And the father says,
kill the fattened calf.
Tonight we're going
to have a feast.
My son was lost
but now he's home.
What's the father doing?
He's saying,
all is forgiven.
He's saying,
you are my son reconciled.
To have a meal with someone
is to say,
the past is behind us.
You and I are on good terms again.
What does Jesus say?
He says,
I stand at the door and knock.
I want to come in.
I want to sit at the table with you.
I want to have a meal with you.
I want to be reconciled to you.
There's an old Puritan
who wrote a prayer like this
and I want to read it to us.
He says,
God, convince me
that I cannot be my own God
and I cannot make myself happy.
Convince me
that I cannot be my own Christ
to save myself
or restore my own joy.
Show me
that I cannot be my own spirit
teaching,
guiding,
and ruling me.
Take away
my ever-searching eye,
my curious ear,
my greedy appetite,
and my lustful heart.
Oh God,
show me
that none of these things
can heal a wounded conscience,
can support my aged body,
can uphold
a departing spirit
in the day of my death.
Then,
Lord,
I pray,
take me to the cross
and leave me there.
Friends,
Jesus is not calling
any of us
to be paupers.
Jesus is not wanting us
to be miserable
or unable to enjoy
the pleasures of life.
He's inviting us
to exchange fool's gold
for real treasure
that's been refined
in the fire.
In the year 155 AD,
so 60 years
after the book of Revelation
is written,
there's an old man
called Polycop,
and he is the bishop
of the church
in Smyrna.
Remember,
Smyrna is the church
where Jesus said,
I know you're poor,
but actually you're rich.
Jesus says to the church
in Smyrna,
you're going to go through
a whole bunch of persecution,
you're going to be killed
for your faith,
but don't worry,
I'm with you.
The bishop of Smyrna,
this man Polycop,
he's in his late 80s,
early 90s,
and he gets arrested
because he won't honor
the emperor
and bow down to the emperor.
They take him
to the town square,
and there's a big stake
in the town square,
and they put some hay
and some straw around it,
and they light the torches,
and they tie him up
around the stake,
and they're getting ready
to light the torches
and to set him on light.
And they say,
Polycop,
this is your last chance.
Do you want to recant
what you have to say?
Do you want to honor
the emperor?
All will be forgiven.
And Polycop says this,
he says,
for 86 years,
I have served
Christ my king,
and he has done me
no wrong.
How can I then
blaspheme my king
and my savior
this day?
Friends,
here is a man
who had found
that Jesus is the one
whose words
are faithful and true.
Here is a man
who had discovered
that hope and faith
are not found
in the golden treasures
of Laodicea
or the bank accounts
of the world.
He found a golden treasure
that had been tested
through the fire
and had been found
to carry him through.
He had found a grace
because God
had opened his eyes
to see that he could not
be his own God.
He could not be
his own Christ.
He could not be
his own savior,
but that there was one
who was faithful
and true to the end.
Friends,
I want to ask us,
in this city,
have we found him?
Have you found him?
Have you found this Christ?
Have you discovered
the one who is more precious
than all the gold
in the world?
Have you discovered
the one who will cover
all your shame?
Have you discovered
the one who will bring
healing to the depths
of the hurt in your heart?
Have you discovered
the one who will open
your eyes to see
the world as it is?
Today,
this day,
this very day,
Christ is standing
at our door
and he's knocking
and he's saying,
come,
come and eat with me.
Come and receive,
come and be with me.
I want to come in
and I want to dine
with you.
Let's come to him now.
Let's come and pray.
Amen.
Jesus Christ,
oh God,
we need you,
God.
Father,
I pray,
won't you open our eyes
to see how much
we need you,
God?
God,
we are very privileged
to live in this
great city
that we've come
to love.
But Father,
I pray,
don't let
the pleasures
and the prosperity
and the blessings
of the city
delude us.
Don't let it,
God,
take what is meant
to be hot
and make it
lukewarm,
God.
God,
I pray for us,
God,
may we stand out
in our city,
God.
Oh God,
I pray that we
as a church
will be
fresh and revitalizing,
God,
for the spiritually weary.
I pray,
God,
that we will be
healing
and soothing
to those that are aching.
Christ,
we want to hear
your words
and heed
your words
and we want
to repent,
God.
Christ,
have your way
in our life,
God.
Have your way,
Lord Jesus.
God,
we're so sorry
where other things
have gripped
our hearts,
Lord,
where other things
have become first.
Jesus,
we need you,
God.
Lord,
I pray for
those of us here
that are hurting,
God.
Won't you,
the great physician,
come and heal us,
God,
where our hearts
are sore,
God,
where we are
gripped by
insecurity
and fear,
God,
where we long
to be loved.
Christ,
won't you pour
your love
into our hearts,
I pray,
God.
God,
where we long
to be accepted,
I pray that you
will come and
clothe us
and cover our shame,
God.
Show us how you
cover us
in your righteousness.
God,
I pray for those
of us that
have either
been told it
or have felt
that we are
just not good enough.
we are not
worthy.
Christ,
won't you come
and remove
those lies
from our hearts
and speak your
truth into our
lives and arrest
us,
God,
and open our
eyes to see you
and call us
home,
I pray,
God.
God,
I pray that we
will be a rich
church,
a rich and pure
gold refined
in the fire,
Lord.
God,
we may not
be ever
impressive in
the world's
eyes,
we may not
get all the
accolades and
the crowns,
but God,
I pray that in
that day,
in glory,
God,
when you
commend us,
I pray,
Father,
that for some
reason,
God,
we will be
found to have
been faithful
to you.
Oh,
God,
come and
help us,
we pray.
Come and
help us,
Lord.
Lord Jesus,
thank you so
much that
while you
challenge us
even more
than that,
you love us.
Thank you,
God,
that you say
you challenge
us because
you love us.
God,
help us to
feel your
love.
Help us to
know that
our identity
is in you,
God.
Come and
have your way,
we pray.