WEBVTT

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 Father God, we thank you and praise you for your word. We thank you for the chance to gather around

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 it tonight and we ask that as we do it that you would open our ears to hear what it is that you

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 have to say. As Samuel prayed last week, we pray that you would speak for we your servants are

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 listening. Amen. Sometimes privilege can become a problem. Sometimes you can be generous to

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 somebody, you can be good to somebody and they can begin to presume on that generosity.

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 Being a father, I have been learning this very quickly. My son is quite a sharp kid. He learns

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 very quickly what are things that he wants and what are things that he doesn't want.

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 And for some reason, he usually wants what I have. So I could have fed him like 10 times more food than

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 he needs. But if I then walk out of the kitchen with a piece of toast, there is nothing more desirable

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 in this world than that piece of toast. He literally eats more breakfast than I do already.

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 And yet when I go and get my toast, having fed him, he absolutely cracks it if I don't give him a piece

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 of it. And the first few times I thought, oh, that's sweet. He wants to eat what daddy's eating. And so

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 I'll be generous and I'll give him some toast. But he has begun to assume that now it is his right for

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 daddy to give him toast. Unfortunately, it doesn't stop with food. My mobile phone is as much his as it is

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 mine now. He's already figured out how to get on there and open up the photos and play videos of himself,

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 which he thinks are very entertaining. But if I need to make a phone call, it's his phone, it's not my phone.

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 My generosity in giving him access has come back to bite me because now he thinks it's his right.

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 Sometimes privilege can become a problem. Now, so far in the Old Testament up to this point,

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 God has been very good to Israel. He has chosen them as a nation out of every other nation.

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 He's rescued them out of Egypt. He's led them through the desert and made sure they had enough

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 food and enough water. He now dwells with them in his temple. Now, there are a few instances of

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 pretty severe judgment throughout the Old Testament, but they're always warranted. But as a rule, God has

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 been good to Israel. Even when we opened the beginning of 1 Samuel a few weeks back and God

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 declared judgment on Eli's sons, Hophni and Phinehas, it's still wrapped up in goodness. The reason he brings

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 judgment is because he wants to look after his people. And we saw in chapter 3 that that judgment was

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 going to mean a better priest, a better priesthood. So God is being good even when he was judging.

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 And so finally, Israel will continue to enjoy the benefits of being God's people. They'll get to

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 enjoy talking to God. They'll get to enjoy hearing from God, being protected from God, having a relationship

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 with God. God has been and God is being good to Israel. He loves them. They're his people.

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 But that doesn't change how serious it is when they reject him. God has cared for them, but that doesn't

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 mean that they have a right to presume upon his care. God has protected them, but that doesn't mean

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 that they have a right to expect his protection. Now that God's word is returning to Israel, Israel must

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 pay attention. So let's walk in to 1 Samuel chapter 4. The first word that God delivers to Samuel after a

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 period of considerable silence is one of judgment. We looked at it in detail last week, so I won't go

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 into it too much, but basically it's judgment directed at Eli and his sons. But we've got to be careful

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 that we don't assume that everybody else was innocent. I don't know if you guys remember, it was probably

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 close to a year ago now, there was the News of the World scandal out of England. And basically,

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 it was a dodgy media organization that had been tapping people's phones without permission,

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 listening in on conversation so that they could get leads, so they could get secret information to put

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 into their papers and onto the web, which of course meant they sold more and made them look great.

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 And when they got found out, of course, the people at the top of the tree at News of the World

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 got in a fair bit of trouble. News of the World owner, Rupert Murdoch, got in trouble,

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 the managing directors got in trouble, and basically the leaders were held accountable.

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 But that doesn't mean that the people working in the organization didn't also share the guilt.

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 It's only the leaders who were taken to court for their role, but what about the person who was

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 taking the dodgy information and putting it into the paper? What about the person who was actually

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 putting the taps on the phone so they could listen in? Just because the leaders are the only ones who

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 face judgment doesn't mean that there isn't more guilt down the line. And we'll see as we go through

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 1 Samuel that although judgment comes to Eli and Hophni and Phinehas as the priests, there is plenty of guilt

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 to be shared by Israel as a nation. Samuel's word was coming to all Israel. And that's not just a general

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 statement there in verse 1. It's this word about judgment that all of Israel has heard. Everybody

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 knows that God is unhappy. Everybody knows that God is angry. And what do they do as a response?

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 Verse 1. Now the Israelites went out to fight against the Philistines. They pick a fight.

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 The first word from the Lord in a long time is God telling them he's not happy. And they think the

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 best thing to do would be to pick a fight with the country next door. Now to be fair, this fight has

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 probably been going on for a while. Israel and Philistine are both trying to take control of the

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 same area of land. But having just heard that God is angry, the first thing they do is go over and

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 fight someone else. Having just heard God's not happy with them, what would your first step be to

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 annoy someone else? Now all throughout history it's been God who gives victory to Israel.

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 They've had some spectacular victories. They've won fights that they shouldn't have won.

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 They've won battles where they were outnumbered, battles where they were scared.

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 But right now, God is angry with them. Surely the first step for them would have been,

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 let's get God on side, then let's go lay waste to these annoying Philistines.

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 But no, God's angry, let's just continue on and pick a fight. Remember, God destroyed the

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 Egyptian army by swallowing them in the sea. Armies aren't a big issue for God. If God is with Israel,

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 the Philistines are an absolute non-problem. But right now, he's angry with them. And they still

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 go off and pick a fight. They need to deal with the bigger issue first. Because if God is with them,

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 the Philistines don't matter. But right now, God is angry. So often, when I talk to people about Jesus,

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 you hear things like, look, I hear what you're saying, but I'm just going to figure that out later

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 on in my life. I've got a lot going on right now. Work is really busy. There's a lot of stuff for my

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 family that I'm dealing with. I've got a lot of things to stress about. I'm trying to buy a house

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 at the moment. But you've got to understand that your relationship with God, your relationship with

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 the one who created you, is more important than any of these other things in your life. It's not to

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 say they're not important. It's not to say they don't matter. But when you say, I've got to figure out

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 which house I'm going to buy, and I've got to figure out whether God matters in my life,

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 you've got to deal with the most important issue first.

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 Your relationship with the God who will judge you is more important than finding a job.

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 It's more important than buying a house. It's more important than finding a husband or a wife,

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 choosing or paying for your next holiday, even defending yourself against an invading army.

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 more important is your relationship with the God who made you and who you will answer to when you

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 die. Now, it's not to say that any of those things are wrong or bad. Get married, buy a house, go on a

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 holiday, do all those things. But don't let that be an excuse or a distraction when it comes to figuring

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 out where you stand with the God who made you. It's more important. When you neglect the most important

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 thing, inevitably these less important things, still important but less important things, will falter

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 as well. Israel ignores God. They ignore what he has to say, or at very least they're more worried

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 about the Philistines just over the hill. And so what happens? Verse 2.

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 What happens? They lose. Badly. 4,000 soldiers die. This is God's people. This is God's army.

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 And they lose. 4,000 dads and sons and brothers die in battle. Now, what do you do with that if

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 you're Israel? What do you do with that when you're supposed to be God's people? When he's supposed to

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 protect you? When he's supposed to look after you? I mean, Israel has won battles before. Israel was a

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 confident army because they had the God of heaven with them. It didn't matter who they were facing.

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 And then this happens. They lose. What do they do with that? Have a look at verse 3.

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 When the soldiers returned to camp, the elders of Israel asked,

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 Why did the Lord bring defeat on us today before the Philistines?

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 Let us bring the ark of the Lord's covenant from Shiloh so that he may go with us and save us from the

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 hand of our enemies. Why did God do this? It's a really important question.

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 Notice that they don't ask, Who did this? Or they don't ask, Did God do this? They know this is God.

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 They know that God's in control. They know that even though it's a loss, it's still something that

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 God is responsible for. If you look closely at verse 3, it says,

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 Why did the Lord bring defeat on us today before the Philistines?

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 From Israel's perspective, even though the Philistines were the ones with the swords, it's almost like they were watching as God made Israel loose.

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 They understand that God is in control.

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 And in fact, it's almost like he has made an example of his own people.

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 But the question is, why?

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 Why did he do this?

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 And this isn't the first time.

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 This has happened before. Not very often.

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 But it has happened and God has been behind it whenever Israel has lost like this.

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 So why is the right question to ask?

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 But they couldn't get the answer more wrong.

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 Have a look at verse 3 again.

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 Let us bring the ark of the Lord's covenant from Shiloh so that he may go with us and save us from the hand of our enemies.

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 Let's go get the ark so that God will win.

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 So just walk through this logic with me for a second.

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 We lost today, which means God wasn't there.

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 Go get the ark of the covenant.

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 Then God will have to fight for us because he's promised.

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 It's like their answer to the question, why did God do this, is he must have forgotten.

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 Doesn't he know that we're Israel?

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 We're his people?

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 Doesn't he remember what he promised us?

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 I mean, we've got it in writing.

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 It's in the Ten Commandments.

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 They're sitting in the ark where he says, you'll be my people, I'll be your God.

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 God, look at the contract.

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 Bring the ark over and we will remind him what he's supposed to do as God.

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 God, it's almost like something that I annoyingly do to my wife.

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 I am a big fan of back tickles.

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 I don't like massages, but I like back tickles.

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 And so I insist that she occasionally gives me back tickle vouchers.

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 Because usually the time when I want one is the time when she can't be bothered.

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 And fair enough, because I ask most days.

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 But if I have it in writing, I can wave it in front of her face and say, look, remember, you promised.

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 It's almost like Israel gets out the Ten Commandments and goes, God, what are you doing?

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 You said we have a contract from you.

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 You must deliver.

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 And so they figure out that's the solution.

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 And verse 4,

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 So they bring the ark, they bring the priests.

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 Now Samuel's already told them that God's angry with the priests.

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 In fact, the reason God had been silent up until the point when Samuel arrived,

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 it's been judgment on Israel and their dodgy worship centered around Hophni and Phinehas.

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 And yet, somehow they think it's a good idea to bring them to the field of battle.

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 No one thinks, even for a minute, that the fact that God is angry and the fact that they lost are at all connected.

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 There's been judgment.

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 They've all heard it.

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 That's what verse 1 said.

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 Samuel's word came to all Israel.

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 They've lost a battle.

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 And for them, there's no possibility that those two things are related.

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 It must have been that God forgot.

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 Their privileged position as God's people has suddenly become a right.

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 He has to fight for us.

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 He has to defend us.

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 It doesn't matter what we're doing to Him.

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 He promised.

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 God has gone from being their creator and protector and sustainer, God,

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 to some sort of machine that gets wheeled out when they need Him.

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 Uh-oh, we're in trouble again.

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 Someone go get God.

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 And make sure you bring the ark in case he's forgotten what he's supposed to do.

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 There is so much wrong with this story that it's almost hard to know where to start.

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 I mean, they're trusting in two guys, Hophni and Phinehas, who God has explicitly said He's going to kill.

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 And they've just brought them to a field of battle where the chance of death has got to be at least a little bit higher.

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 They have called on God as if they're the master and He answers to them.

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 I mean, the whole priestly system existed to explain and show them what the right way to relate to God was.

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 They were so unworthy of God that there were sacrifices they had to go through,

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 that there were specially elected people they had to go through.

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 And none of that seems to come in.

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 There's no sacrifice.

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 And the only priests that they've got along with the ark are dodgy and about to get killed by God.

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 And yet somehow, they feel entitled to His protection.

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 There is no reverence for God at all among God's people here.

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 If anything, they're annoyed at Him.

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 They feel like God's let them down.

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 Forget what they've done.

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 Where was God when they needed Him?

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 They just lost a battle.

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 4,000 men just died.

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 I wonder if you ever do something similar in your own life.

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 Do you ever get annoyed at God because you feel like He hasn't delivered on some entitlement that you've got?

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 Why am I still sick, God?

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 Why am I struggling to pay this bill, God?

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 Why am I still single, God?

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 Where's my answer to prayer?

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 And yet at no point do you reflect, even for a second, on the person that you're talking to?

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 Or on the way that you're treating Him?

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 Israel is asking the right question in this passage, but they come up with the wrong answer.

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 Verse 5.

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 Forget what happened yesterday.

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 We've got this army covered.

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 God has to fight for us.

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 They get so excited that with their shouting, the ground shakes.

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 Listen to the Philistines' reaction in verse 6.

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 Hearing the uproar, the Philistines asked, what's all this shouting in the Hebrew camp?

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 When they learned that the ark of the Lord had come into the camp, the Philistines were afraid.

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 A God has come into the camp, they said.

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 Oh no, nothing like this has happened before.

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 We're doomed.

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 Who will deliver us from the hand of these mighty gods?

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 They were the gods who struck the Egyptians with all kinds of plagues in the wilderness.

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 There's a bit of fear from the Philistines, but not really.

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 I mean, what is it they're afraid of?

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 A God?

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 Or some gods?

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 It's almost like they're not really sure.

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 They've heard the rumours about Israel's God and what He did in Egypt, and that's impressive.

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 That's kind of a story that their great-great-great-grandfather told them.

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 And so they're thinking, this God's kind of impressive.

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 But this generation of Israel has failed so badly to show everybody what God is like, that

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 the Philistines think that there's probably multiple gods.

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 Israel has brought in so many other extra gods, gods of fertility, and gods of rain, and

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 gods of crops, and all these other gods that they could worship, that the Philistines, who

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 are their next-door neighbours, don't even know that what's distinct about Israel's God

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 is that He is the only God, that He is the one God, that He is above all other gods.

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 And so when the Philistines look, they're kind of scared, but they think, we've got gods.

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 What's the difference between their gods and our gods?

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 The Philistines are scared, but not really.

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 Listen to their strategy for fighting against God.

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 Verse 9, be strong, be men, or you will be subject to the Hebrews as they have been to you.

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 Be men and fight.

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 The Philistine battle strategy for fighting God is man up.

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 I mean, does that sound ridiculous to anyone else?

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 Surely our first step would be, if you're about to face off with the god who swallowed the

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 Egyptian army with the sea, beg for mercy.

00:19:05.500 --> 00:19:08.460
 Put up a white flag and hope for the best.

00:19:09.759 --> 00:19:12.980
 Surely doing a few extra push-ups in the gym between battles is not going to make the

00:19:12.980 --> 00:19:15.579
 difference if you're facing the god who made the muscles on your arms.

00:19:18.200 --> 00:19:19.579
 But that's their strategy.

00:19:21.680 --> 00:19:28.660
 Israel was supposed to be a light that shined the majesty and glory and power of their god

00:19:28.660 --> 00:19:29.660
 into the world.

00:19:29.660 --> 00:19:36.300
 But it's done such a bad job that a few soldiers think that with their strength, they'll be

00:19:36.300 --> 00:19:37.220
 able to overcome him.

00:19:38.779 --> 00:19:44.820
 How far they are away from the prayer that Hannah prayed in chapter 2 when she declared

00:19:44.820 --> 00:19:47.220
 that by strength man will not prevail.

00:19:48.700 --> 00:19:53.560
 No one in this passage, on either side, understands the power of God.

00:19:54.800 --> 00:19:56.480
 Israel thinks they have control.

00:19:56.480 --> 00:19:59.680
 The Philistines think they can beat God.

00:20:00.839 --> 00:20:05.259
 And Israel's small vision of God has become all that the world gets to see.

00:20:06.620 --> 00:20:10.039
 And so in ignorance, they go into battle again.

00:20:10.819 --> 00:20:11.400
 Verse 10.

00:20:13.940 --> 00:20:19.819
 So the Philistines fought and the Israelites were defeated and every man fled to his tent.

00:20:20.200 --> 00:20:21.640
 The slaughter was very great.

00:20:21.980 --> 00:20:25.539
 Israel lost 30,000 foot soldiers.

00:20:26.480 --> 00:20:30.640
 Israel loses badly again.

00:20:31.960 --> 00:20:34.860
 30,000 this time dead.

00:20:36.660 --> 00:20:37.920
 And they flee.

00:20:38.400 --> 00:20:39.319
 Not for another battle.

00:20:40.299 --> 00:20:41.319
 They've lost now.

00:20:44.279 --> 00:20:45.440
 Verse 11.

00:20:45.440 --> 00:20:56.220
 God's word is fulfilled.

00:20:58.220 --> 00:21:04.080
 Hophni and Phinehas both die on the same day exactly as God said would happen in chapter 3.

00:21:04.079 --> 00:21:14.439
 And the ark, the symbol of God's presence with his people, the symbol of his promises to care for them and provide for them and protect them,

00:21:14.859 --> 00:21:17.419
 is now captured by a foreign army.

00:21:17.420 --> 00:21:21.779
 This whole episode is really about verse 11.

00:21:22.580 --> 00:21:25.640
 The answer to the question, why has God done this?

00:21:25.980 --> 00:21:27.039
 Why have we lost?

00:21:28.539 --> 00:21:30.140
 It's because he said he would.

00:21:30.140 --> 00:21:32.700
 This is judgment.

00:21:34.460 --> 00:21:37.300
 And to make it worse, this is judgment that God warned them about.

00:21:38.120 --> 00:21:42.400
 Israel has completely misunderstood what it means to be the people of God.

00:21:42.940 --> 00:21:46.440
 They've misunderstood what it means to have a relationship with God.

00:21:46.440 --> 00:21:55.820
 It's taken a gift and a privilege of being called into that relationship and it's become an excuse to treat God like he answers to them.

00:21:57.340 --> 00:22:00.700
 When God speaks, Israel should listen.

00:22:02.000 --> 00:22:08.600
 When God spoke through Samuel, Israel should have heeded the warning and turned back to God in humble repentance.

00:22:08.599 --> 00:22:14.099
 But instead, they continue thinking, we're God's people.

00:22:14.539 --> 00:22:15.819
 He has to be good to us.

00:22:18.159 --> 00:22:22.719
 Their privilege and their position as God's chosen nation has become their downfall.

00:22:23.579 --> 00:22:26.419
 They've lost sight of the God who chose them in the first place.

00:22:28.339 --> 00:22:33.159
 What we've got to understand is that grace doesn't change who God is.

00:22:33.160 --> 00:22:39.240
 God's mercy and God's goodness don't change the fact that he's God.

00:22:40.120 --> 00:22:42.860
 Don't change the fact that he is far above us.

00:22:43.320 --> 00:22:47.200
 Don't change the fact that he is just and holy and powerful.

00:22:48.620 --> 00:22:50.920
 I mean, he is their God.

00:22:51.540 --> 00:22:52.660
 He's committed to them.

00:22:52.759 --> 00:22:54.600
 The commandments were a genuine commitment.

00:22:54.759 --> 00:22:56.160
 The covenant he made is real.

00:22:56.440 --> 00:22:58.519
 He does want a relationship with them.

00:22:58.920 --> 00:23:00.640
 He does want them to know him.

00:23:01.340 --> 00:23:03.040
 He is their God.

00:23:03.820 --> 00:23:05.840
 But he is still God.

00:23:09.040 --> 00:23:12.100
 He's still the one who spoke the earth into creation.

00:23:12.980 --> 00:23:17.440
 He's still the God who Hannah prayed to, who stands alone, who is unlike any other God,

00:23:18.360 --> 00:23:22.040
 who breaks the bows of the mighty and raises up the humble.

00:23:22.940 --> 00:23:27.700
 He is holy and powerful and he will not tolerate sinful people.

00:23:27.700 --> 00:23:33.120
 God reminded them when he spoke in chapter 2 and verse 30,

00:23:33.519 --> 00:23:36.680
 it is far from him to tolerate those who dishonor him.

00:23:38.700 --> 00:23:40.620
 He is worthy of more than that.

00:23:40.619 --> 00:23:45.919
 Being in a relationship with God is not like any other relationship we have.

00:23:46.479 --> 00:23:50.159
 If you dishonor a mate or a girlfriend or a wife,

00:23:52.559 --> 00:23:54.559
 you know, you can give a bunch of flowers.

00:23:55.500 --> 00:23:56.299
 You can write a letter.

00:23:56.299 --> 00:24:03.240
 But if you dishonor God, he's well within his rights to pour out his judgment on you

00:24:03.240 --> 00:24:05.379
 because he is God and he made you.

00:24:05.380 --> 00:24:11.400
 That's why the relationship between God and Israel has boundaries.

00:24:12.160 --> 00:24:17.160
 Those boundaries that God has given in the form of priests and sacrifices and the whole system

00:24:17.160 --> 00:24:21.180
 is actually a gift for the sake and protection of Israel.

00:24:21.180 --> 00:24:26.480
 It's out of love for them that God protects them from a judgment that they rightfully deserve.

00:24:27.340 --> 00:24:28.720
 That's why they have priests.

00:24:29.740 --> 00:24:32.320
 God wants them to know him as their God,

00:24:32.799 --> 00:24:36.380
 but they must understand that he remains God.

00:24:37.580 --> 00:24:41.420
 He doesn't become less when he calls us in a relationship with himself.

00:24:42.060 --> 00:24:46.720
 He gives us a privilege of knowing him and he is still to be feared.

00:24:46.720 --> 00:24:49.500
 If you call yourself a Christian,

00:24:50.700 --> 00:24:52.200
 if you're following Jesus,

00:24:52.720 --> 00:24:55.039
 you are in a unique and privileged position.

00:24:55.660 --> 00:24:59.480
 God has invited you to refer to him as your heavenly father.

00:25:00.579 --> 00:25:03.240
 He has welcomed you to talk to him and pray to him.

00:25:03.799 --> 00:25:05.720
 He has promised to do good to you.

00:25:07.259 --> 00:25:11.640
 But you must remember he is still the God of heaven and earth.

00:25:12.579 --> 00:25:15.700
 Yes, he has invited you to call him your God.

00:25:16.720 --> 00:25:20.160
 But he is still a God who sits above all creation.

00:25:23.500 --> 00:25:25.539
 One thing is different for us.

00:25:28.059 --> 00:25:32.860
 Romans 8 tells us that there is now no condemnation for those who are in Christ Jesus.

00:25:34.420 --> 00:25:36.640
 Israel feared the judgment of God,

00:25:36.839 --> 00:25:40.360
 but Romans 8 tells us that in Christ we need not fear it.

00:25:41.579 --> 00:25:43.900
 Jesus fulfills our end of the bargain.

00:25:43.900 --> 00:25:47.480
 Israel was holding out the contract that God had made with him saying,

00:25:47.600 --> 00:25:50.320
 God, you have to hold up your end even though we're not.

00:25:51.519 --> 00:25:54.920
 But for us, Jesus is our end of the bargain.

00:25:56.200 --> 00:26:01.400
 The life that God expects of those who follow him is perfect obedience and service.

00:26:01.560 --> 00:26:03.780
 And for us, Jesus fulfills it.

00:26:03.779 --> 00:26:11.339
 The covenant cannot be broken because it is maintained by God and Jesus.

00:26:12.779 --> 00:26:18.420
 Galatians 2 tells us that we have been crucified with Christ and it is no longer us who lives,

00:26:18.539 --> 00:26:20.440
 but Christ who lives in us.

00:26:21.440 --> 00:26:26.160
 When God looks at our lives, he no longer sees our imperfect attempts at following him.

00:26:26.160 --> 00:26:29.120
 He sees the perfect obedience of Jesus.

00:26:32.000 --> 00:26:33.620
 What that means is,

00:26:34.940 --> 00:26:38.200
 God will never say to me what he said to Eli.

00:26:40.700 --> 00:26:46.940
 God will never do to those who follow him what he did to Hophni and Phinehas on the battlefield.

00:26:48.519 --> 00:26:51.540
 He will never kill them in judgment for their sins

00:26:51.539 --> 00:26:55.700
 because Jesus has fulfilled the covenant.

00:26:56.819 --> 00:26:58.139
 But be careful how you hear me.

00:26:59.119 --> 00:27:02.920
 Be careful that you don't hear this and make the same mistake that Israel does.

00:27:03.559 --> 00:27:06.039
 That security that we have in Jesus,

00:27:06.539 --> 00:27:09.759
 that confidence we have because he has done what is required,

00:27:10.759 --> 00:27:16.119
 is not an excuse to treat God as less powerful or less holy

00:27:16.119 --> 00:27:19.299
 or less sovereign or less important in your life.

00:27:19.299 --> 00:27:25.379
 His grace to you is that you get to know him even when you don't deserve it.

00:27:26.839 --> 00:27:28.960
 But it doesn't change who he is.

00:27:29.659 --> 00:27:33.299
 In fact, if you treat God like he's some sort of accessory in your life,

00:27:33.599 --> 00:27:36.899
 if you treat God like he's an insurance policy for when you die

00:27:36.899 --> 00:27:40.480
 and he has no impact on your day-to-day decisions,

00:27:40.619 --> 00:27:42.039
 no authority in your life,

00:27:43.039 --> 00:27:45.839
 chances are that the confidence you have that you're saved

00:27:45.839 --> 00:27:47.480
 is false confidence.

00:27:49.299 --> 00:27:53.139
 Because there's no separation between saying Jesus is my saviour

00:27:53.139 --> 00:27:55.240
 and Jesus is my Lord.

00:27:55.700 --> 00:27:57.639
 You can't have one half.

00:27:58.819 --> 00:28:02.039
 Now, I'm not saying you need to be good enough for Jesus to save you.

00:28:03.059 --> 00:28:06.119
 But to comprehend who Jesus is as saviour,

00:28:06.200 --> 00:28:09.139
 you must comprehend who he is as Lord.

00:28:09.839 --> 00:28:12.599
 To understand what he did on the cross,

00:28:12.599 --> 00:28:17.839
 you must understand that Jesus sits on the throne in heaven with all authority.

00:28:19.279 --> 00:28:23.539
 Only the King of heaven could die in your place and offer you forgiveness.

00:28:23.539 --> 00:28:28.240
 When we are forgiven by God,

00:28:29.579 --> 00:28:31.740
 a transformed life is the evidence.

00:28:33.680 --> 00:28:37.359
 Paul says it like this in Ephesians 2, verse 8.

00:28:37.359 --> 00:28:39.079
 It says,

00:28:39.079 --> 00:28:41.679
 It is by grace you have been saved through faith.

00:28:42.159 --> 00:28:43.639
 And this is not from yourselves.

00:28:43.859 --> 00:28:45.019
 It is the gift of God,

00:28:45.179 --> 00:28:47.779
 not by works so that no one can boast.

00:28:49.019 --> 00:28:50.079
 Nothing you do

00:28:50.079 --> 00:28:53.839
 can actually enable you to have a relationship with God.

00:28:53.919 --> 00:28:54.359
 It's a gift.

00:28:54.639 --> 00:28:55.419
 It's his grace.

00:28:55.519 --> 00:28:56.419
 It's his invitation.

00:28:56.939 --> 00:28:59.159
 But there's a really important thing here in verse 10.

00:28:59.160 --> 00:29:09.279
 It's the evidence.

00:29:10.300 --> 00:29:14.600
 The grace that God gives us isn't just about being given a ticket to heaven.

00:29:14.740 --> 00:29:15.600
 That's part of it.

00:29:16.420 --> 00:29:20.660
 But it's about being called into a relationship with our heavenly Father.

00:29:20.779 --> 00:29:24.620
 We are both children of God and servants of God.

00:29:24.880 --> 00:29:25.980
 Not one or the other,

00:29:26.060 --> 00:29:28.360
 not sometimes children and sometimes servants.

00:29:28.359 --> 00:29:31.479
 Just as Jesus is saviour and king,

00:29:32.179 --> 00:29:38.019
 we are forgiven and we are given the opportunity to serve our king.

00:29:40.159 --> 00:29:43.619
 Being a Christian isn't just about being forgiven.

00:29:45.939 --> 00:29:48.799
 It's about having a relationship with God.

00:29:51.240 --> 00:29:54.740
 Being forgiven is what gives you the chance to have that relationship.

00:29:54.740 --> 00:30:01.059
 But obedience and service is what the relationship looks like.

00:30:02.200 --> 00:30:03.380
 Let me say that again.

00:30:05.519 --> 00:30:09.059
 Being forgiven is what gives you a chance to have a relationship with God.

00:30:09.120 --> 00:30:10.079
 And it's the only thing.

00:30:10.779 --> 00:30:12.180
 Forgiveness in Christ Jesus.

00:30:13.120 --> 00:30:16.740
 But obedience and service is what that relationship looks like.

00:30:16.740 --> 00:30:20.079
 Not oppressive obedience.

00:30:20.559 --> 00:30:23.039
 Not burdensome service.

00:30:23.779 --> 00:30:30.660
 But obedience to and service of the loving saviour who gave everything for you.

00:30:30.660 --> 00:30:36.100
 The question I want to leave you with tonight is,

00:30:36.200 --> 00:30:40.380
 are you following the God who is both merciful and holy?

00:30:40.380 --> 00:30:44.480
 Or are you just picking the half that you like?

00:30:49.480 --> 00:30:52.460
 Are you accepting the gift that God has given you?

00:30:53.680 --> 00:30:56.320
 And embracing the life that he's prepared for you?

00:30:58.280 --> 00:31:01.360
 Or are you trying to take advantage of a gracious God?

00:31:01.359 --> 00:31:04.839
 Let's pray.

00:31:10.779 --> 00:31:16.519
 Father God, we want to acknowledge that it is easy to forget what it costs you

00:31:16.519 --> 00:31:19.699
 to call us into a relationship with you.

00:31:21.119 --> 00:31:23.740
 We want to admit that often we demand from you

00:31:23.740 --> 00:31:27.339
 without acknowledging our failures in relating to you.

00:31:27.339 --> 00:31:33.879
 And God, we want to ask that you would open our eyes to see you more clearly.

00:31:35.059 --> 00:31:38.099
 To see your power and your majesty and your holiness.

00:31:39.579 --> 00:31:43.439
 God, we want to ask that we would wake each day excited and enthusiastic

00:31:43.439 --> 00:31:48.659
 for the opportunity you give us to love you and obey you and follow you.

00:31:50.980 --> 00:31:55.659
 God, we want to ask that we would rejoice in the chance to serve and obey you

00:31:55.660 --> 00:31:59.400
 as much as we rejoice in the forgiveness that you have given us.

00:32:01.100 --> 00:32:04.019
 God, we pray that although Israel failed,

00:32:04.120 --> 00:32:07.860
 we ask that as your people now that we would shine your glory and majesty

00:32:07.860 --> 00:32:09.200
 to the world around us.

00:32:09.740 --> 00:32:12.640
 May they see the satisfaction that is in you alone.

00:32:14.060 --> 00:32:16.600
 May they see your incredible worth.

00:32:16.599 --> 00:32:23.219
 Father, we thank you for calling us into a relationship that we don't deserve

00:32:23.219 --> 00:32:29.099
 and giving us the strength to stay in it by your Holy Spirit.

00:32:29.899 --> 00:32:30.240
 Amen.