WEBVTT

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 We're going to be looking at Ephesians chapter 2. You can turn in your Bibles, that passage,

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 if you like, or you can turn in the Pew Bible, I think it's 1159, or you can just look at the back

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 of your bulletin. All right, the text is printed there. It might be the simplest. We're going to

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 take a look at that, but first we are going to pray. Father, thank you for allowing us to be here.

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 May you be pleased with what is preached, and may you be pleased with how we respond

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 to the text of your holy word. Thank you for your Holy Spirit who works in us to open our minds and

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 hearts to both understand and to trust in you. We thank you in Jesus' name. Amen.

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 I think among the first verses that I ever memorized as a kid were Ephesians chapter 2,

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 verses 8 through 10. You know how it begins right in front of you there,

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 for by grace you have been saved through faith. It's a great verse. It's a foundational

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 verse for those who are saved. We speak about grace, and we sing about grace,

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 grace, and we use the word grace for various things, but I'm not sure if we really understand

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 the gravity of grace, the essence of grace, or the wonder of grace, or the absolute necessity

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 for grace. I'm not sure that we do understand that. And so I want us to take the time this morning

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 to process this passage, and I'm going to attempt to, from the passage, make a case for grace.

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 When Paul began to write the book of Ephesians, he started talking about the greatness and glory

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 of God, and that can't be overstated, though it's often underappreciated. Paul does his best to

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 adequately praise the Father for his multiplied blessings, for his eternal purpose and plan,

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 and flowing from that, Paul praised the Son for his redemptive work, which included not only the

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 forgiveness of sin, but also the unveiling of the mystery of God and the application of his

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 inheritance to us. And flowing from that, Paul praised the Holy Spirit for the guarantee of certain

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 application of all that God had promised for those who he has redeemed. Paul makes it crystal clear

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 that God did all of that, all of this, to magnify the glory of his grace. As Paul considered this

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 awesome God, he wanted more than anything else for the Ephesian believers to know God better. He

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 earnestly prayed for them, that they would understand what Paul was saying, that their understanding might

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 be open, that they might know this God who saves and who sanctifies and who glorifies.

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 This almighty God who has exercised his great power and wonderful grace on their behalf.

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 That prayer was actually last week's benediction here at Christ the King Church. All that's from

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 chapter one. Now, if there was any way to make the more clear the majesty of God and the necessity of

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 God's grace, it would be against the backdrop of the sinfulness of those whom God has determined

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 to save. Like stars against the darkness of the sky, so God's glory appears all the more brilliant

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 against the darkness of our sinful condition. Chapter two provides such a backdrop because actually it just

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 shouts the wonder of God's amazing grace. We can't begin to fathom the concept of grace without really

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 seeing the real condition of our hearts laid bare before a holy God. And then see that this, what this

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 holy God does by grace alone for those who trust him. So in the process of showing God's majesty,

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 frankly, our portrait's not a very pretty one. It's dark, it's evil, it's perverted,

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 it's dead. Not easy to look at. Some will turn away in disgust or worse, denial. Others will make

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 every effort to try to freshen up the image, but whitewash and perfume cannot hide the stain nor the

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 stench. However, against this dark, this deep darkness will shine the brilliant light of the gospel

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 of God's grace. So we can't miss it. We shouldn't miss it. We shouldn't hide from the truth about

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 ourselves. But Paul is explaining to us that we can be forever changed by the one who is endued with

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 all power to make us new and forever acceptable to God. Think about that. Acceptable to God only by grace.

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 So first the darkness and then the light. Here's the first three verses of the text.

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 And you were dead in the trespasses and sins in which you once walked, following the course of

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 this world, following the prince of the power of the air, the spirit that is now at work in the sons of

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 disobedience, among whom we all once lived in the passions of our flesh, carrying out the desires of

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 the flesh and of the mind and were by nature children of wrath like the rest of mankind.

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 Not a good picture. In fact, he is telling us that we are dead and doomed without grace. No grace.

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 We are in that position. So the subject and verb actually of this text, when Paul writes,

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 he would flunk English. He just would. I mean, he has run on sentences like you wouldn't believe.

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 Actually, the subject and verb of the sentence are not even in the first three verses. Okay. The subject

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 and the verb and the object of the verb are in verses four and five. And the subject is God.

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 God, the verb is made alive and the object is us. But before we get to the wonderful news about God

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 making us alive, we must first wade through the bad news of our condition, which made it necessary

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 for God to act upon us by grace. You ever looked in the mirror and either thought maybe and thought this,

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 that's not me. Or I don't look like this. This looks terrible. Well, it is you and you are what you see.

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 And sometimes it's not that flattering. The picture is this way. It's not pretty. In verses one through

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 three, it's hideous. None of those who are in Christ. Now for those of us who are in Christ Jesus,

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 that's in our past. But for those who are not truly believers, that's your exact portrait.

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 Don't close your eyes. Don't look away. We need to see this if we are going to better understand and

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 appreciate the good news of God's grace. All right, let's start with the first one. We are dead.

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 That's pretty straightforward. We're dead. No reformation program can bring life into a dead

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 person. This one is not sick. This one is not mostly dead. This one is dead. No stimulus can be

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 applied that will cause the dead person to respond. He's dead. He can't respond. Paul says that we are

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 dead in our trespasses and sins. We're dead to God. Now to trespass means to slip or fall or to travel

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 on the wrong road. Most of you, you may not remember the reference, but in Proverbs 14, 12,

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 you probably know the verse, there is a way that seems right to man, but the end thereof is the way of

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 death. To sin means to miss the mark. One of the reasons there's so much confusion about

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 sin and Christianity is that I don't think we really understand what sin is. We sort of understand

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 sins, but we don't understand sin. We can list sins, but missing the mark is the real issue.

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 The standard is perfection way up here. And the Bible says that we fall short of the glory of God.

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 We missed the mark. Because we missed the mark, we were unacceptable, shut out from God and condemned

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 already because of our sin. We are dead and we are unable to respond to God. Can't do it.

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 Now I'm aware that from a human perspective, there are some pretty good people in the world.

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 They're nice. They do nice things. But this isn't a matter of nice. They are dead if they do not know

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 Jesus. They're dead in their sins. They're dead because they've missed the mark. The degrees of

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 decay are often different. Some dead people look pretty good. I work in a funeral home. I see dead people

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 all the time. Some of them look alive dead. And some of them look dead dead. And all of them are dead dead.

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 Okay? And I can't say, hey, good morning, rise up and shine. And they don't do anything.

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 They're dead. Well, what I see in the physical realm is what's true in the spiritual realm.

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 For all who are outside of Jesus, for all who have never experienced the grace of God in Christ Jesus,

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 they're dead in their sins. And we were born that way. We were born in sin, spiritually dead.

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 The whole of unredeemed humanity are the walking dead. Now, not only are we dead, Paul says we're

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 dependent. We walk according to the course of this world. We can't get off the road we're on. Have you ever

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 been driving somewhere and you can't get off? It's like, are we ever going to get off this? No,

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 I can't get off this road. I keep going. I'm going the wrong direction. I can't turn around.

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 Well, that's the way the world is. We're going in the wrong direction. We can't get off that road.

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 We can't. A lot of people think, well, you know, I'm free. I can do whatever I want. I don't want to

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 be shackled by God. I'm not going to do any of that. The opposite is true. We're locked into doing

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 whatever the world is doing. Whatever the world is selling, we're buying. We walk according to the

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 prevailing attitude of our age. We're into humanism. We're into materialism. We're into

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 self-gratificationism. You know, we're into all that stuff. We're death walkers walking according

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 to the course of this world, unable to free ourselves from Satan's control over this present

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 world. We can't change direction. We're also disobedient. Under the power of the evil one,

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 we disobey God at every turn. Every turn. I've discovered something in life that we don't need

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 to be taught to disobey. You notice that? When our kids were small, I didn't have to say,

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 you know, honey, this kid just does not seem normal. We're going to have to teach him how to be

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 naughty. Didn't have to teach that lesson. We are disobedient people by nature. That's the way we

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 are. Paul says that's the way we are. We're dead. We're dependent. We're disobedient. We're also

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 depraved. We had all of our manner of life after the lust of the flesh. In our imaginations, as well

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 as in our actions, we indulged the flesh, the sinful nature. Now, depravity doesn't mean, doesn't suggest

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 that we always behave as bad as we could, but it does say that our core is corrupt and it's impossible

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 for us. Don't miss this. It's impossible for us to do anything that would ever merit any positive

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 response from God in regard to gaining his favor. Not a thing we can do where God would say, very good.

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 If we are dead in our sin, if we are dependent on this world, if we are disobedient to God at every

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 turn, we are depraved. We're in deep trouble. In fact, we are doomed. We are by nature, the children

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 of wrath. That means that we are subject to the wrath of God. The wrath is described in part in Romans

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 chapter 1. It's a good place to look if you want to read about it. Verses 18 to 32. We're without

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 excuse and in the direct line of fire for the application of God's wrath to be applied to us

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 without mercy. Judgment is certain and it will be complete. There will be no appeals, no time off for

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 good behavior, no deals, no mercy. Paul paints that picture as dark as he knows how to make it

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 and as accurate as he could possibly write. He reminds us that we have not a shred of reason,

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 a shred of reason to feel good about ourselves. We are before God. I was trying to run these things

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 together. What are we before God outside of Jesus Christ? What are we? Here's what I came up with.

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 We are the most vile, sinful, godless, ungrateful, unworthy, unholy, destitute, degraded, depraved mess

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 you could ever imagine. That kind of sum it up? That's what he's telling us. Les, please don't tell us

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 all these bad things, you know. Well, I'm sorry. That's what we are if we're outside of Jesus.

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 That's what he says. We're engulfed in sin. We can never offer anything to God. We're condemned.

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 There's nothing we can do to alter God's judgment on all of this. However, we're about to be introduced

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 to two of the most important words in the Bible. Verse 4. Would you look at that? What does that say?

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 But God. That's perhaps the most unexpected response, and at the same time, the only possible

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 divine response for anything to change in us. And the response is from God, whose righteousness

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 has been offended, the one against whom we have all sinned, and whose wrath is ready to be poured out

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 on us, it is this one who intervenes on our behalf. I'm going to read those couple verses.

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 But God, being rich in mercy, because of the great love with which he loved us, even when we were dead

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 in our trespasses, made us alive together with Christ. By grace you've been saved, and raised us up with him,

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 and seated us with him in the heavenly places in Christ Jesus. Only when God applies his grace

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 does the portrait in the first three verses change to verses 4 to 6. Loved and made alive only by grace.

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 So what is God like? Well, God is rich in mercy. The word rich carries the idea of abounding,

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 loaded up, overflowing. It's by his mercy that he withholds his wrath and judgment. It has nothing to do

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 with his perspective on us. Think about that. God does not extend his mercy because there's some

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 little tiny spark of something in you that he finds good. No. He shows us his mercy because he is a God of

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 mercy. It has nothing to do with you. His mercy is based only on his character. He extended his mercy.

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 He is great in love. How is it possible to describe God's love? We can't. He loved us when we were yet

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 sinners. All of the darkness that was described earlier. Against that, he showed his love.

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 The Bible says that he abounds in grace. By grace you have been saved. The result of his grace

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 is actually a settled condition. Have been saved, as grammarians would say, it's a perfect tense,

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 meaning that something happened in the past, it's a done deal, and the results continue forever.

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 I was saved, I was saved, past tense, and I remain and will remain in that condition all by grace.

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 That's what God is like. Merciful, loving, gracious God.

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 What has God done? Well, finally we get to the verb in verse 5, he made us alive. Let that sink in for a minute.

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 We're dead. He made us alive, if we know Jesus. That's everything.

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 We were dead in the state of awful decay, without hope, and he made us alive. All of the past was

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 reversed in an instantaneous, gracious act by him. There was a day when I was walking in the path of

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 verses 1 to 3, and God opened my mind and heart to believe who he is, and he gave me a brand new heart,

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 and I became instantaneously different. I don't know if my parents saw it, but it happened. I was changed.

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 I became a new creation in Christ Jesus. The old was gone, and the new had arrived.

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 That's what I am in Christ Jesus. Now, I got some ugly still on me, but the idea is that God is working

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 to bring some of that into the place where I am positionally in him. That's his grace. That's what

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 God has done. What we needed was not some kind of reform or makeover. We needed a resurrection,

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 because we were dead, and that's exactly what Jesus does. He raises us up. God raises us up with

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 Jesus. Jesus was the model of resurrection, and he was the reason that we could be resurrected,

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 because he was the one whose death satisfied God's wrath. Remember, we were children of wrath?

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 Jesus took all that on himself. The song, once our enemy, now we're seated where? His table. Part of the family.

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 God poured out his wrath on Jesus. Jesus didn't make the down payment. Jesus, you sang about it today.

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 Jesus did what? He paid it all. We have no debt. Jesus rose from the dead and thus guaranteed our own

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 resurrection so that Paul could say here that we are made alive in Christ. We've been raised to new life in

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 Christ. And that, Zach, is a hallelujah moment, right? That should be our response. Look what he's done.

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 Amazing. That's his grace. Though in real time, we haven't yet been raised in position. It's already

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 happened. Remember the account of Lazarus? Pastor Mike's going to be speaking in John chapter 11 in a few

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 weeks. You know the story. Lazarus, good friend of Jesus, died. Jesus delayed going there for a purpose.

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 And then four days into all this, Lazarus is in a cave in a tomb, rocks across the front of the tomb.

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 And Jesus comes and he has a chat with Martha and then a chat with Mary. He's at the tomb when Mary is

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 there and he tells the people to roll away. And in good King James English, Martha says, Lord, he stinketh.

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 He did. Dead things decay. That was the situation with Lazarus. Jesus didn't stop there.

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 He called out to Lazarus. Lazarus, come forth. Now, what can Lazarus not do? He can't come forth. Why?

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 He's dead. He can't come forth. But what happened? He came forth. Why? Because Jesus made him alive.

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 What you see physically in that miracle, you also see spiritually in what happens to us.

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 We become alive in Christ. Now, what was interesting when he comes out, he had only one thing that needed

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 to be done. He's still dragging around the grave clothes that he's wrapped in. You know what? Those

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 grave clothes still had the stench of death on them. And so what did Jesus say to do? Take them off.

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 Let them go. See, we're the same. We're dead in our sins. So Jesus calls us out and he raises us up.

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 And here we are out of the tomb. The only thing that holds us back are some things from the past

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 that were only present because we were dead. But since we're alive, they are no longer appropriate.

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 And in fact, they're a hindrance to our ability to walk and to run. So we get rid of the former stuff

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 so that we can be free to live for the glory of God. That's the picture.

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 Though here's the rest of, I'm not even going to talk about verses eight through 10.

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 I'm not going to get to that today. That's okay. But in verses six and seven, he says this.

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 And raised us up with him and seated us with him in the heavenly places in Christ Jesus,

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 so that in the coming ages, he might show the immeasurable riches of his grace in his kindness

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 toward us. So not only we were dead and doomed, and then we were made alive in Christ. Now he says,

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 we are seated and displayed and all of that only by grace. We're seated in the heavenly places. What's

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 that mean? Well, to be sure, this must be about our position in Christ. We're still here. We're

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 living in the world, even though we shouldn't be making an effort not to be of the world. But still,

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 Paul makes the point that we are right now seated in the heavenly places in Christ Jesus.

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 See, the future reality is in view, but there's a present application as well.

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 We were at the bottom, dead in sin and condemned forever, but God, in his amazing grace,

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 raised us up, changed our entire scope of life for eternity. For God, in his amazing grace,

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 raised us up and did all of this. Everything about our life is now different. In other passages,

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 we are told, oh, by the way, where's your citizenship? In heaven. We're told that in the scriptures.

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 We're told that our gaze should be on things where? Above. Not on things on the earth. We're told to

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 seek after that which is above. We live our lives here, but we're supposed to be laying up treasures

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 where? In heaven. We, like those who live before us, are to be looking for that city whose builder and

00:24:32.579 --> 00:24:40.099
 maker is God. And while we're here, we are longing and looking for that blessed hope, the glorious

00:24:40.099 --> 00:24:46.799
 appearing of our Lord and Savior Jesus. That's what we're here for. All of our lives are to have a

00:24:46.799 --> 00:24:53.659
 heavenly perspective. Paul says we are seated, which speaks of completion. When Jesus had completed

00:24:53.659 --> 00:25:00.279
 his work of redemption, he rose from the dead, he spent some time on earth, he met with his disciples,

00:25:00.279 --> 00:25:05.019
 and then at one point he ascended into heaven. And the scriptures say that when he ascended into heaven,

00:25:05.099 --> 00:25:14.680
 he sat down at the right hand of the Father. That means that his work was complete. And when we are

00:25:14.680 --> 00:25:22.880
 saved by him and raised by him and lifted into the heavenly places, our mission in that sense is

00:25:22.880 --> 00:25:30.039
 complete in regard to our salvation. Like Jesus, we're seated. What a difference from the personal

00:25:30.039 --> 00:25:36.620
 portrait in verses one through three. And there's more. We're put on display.

00:25:36.619 --> 00:25:46.019
 There's a purpose for this. Whenever you see words like so that or in order that, those are purpose

00:25:46.019 --> 00:25:53.559
 clauses. They are conclusions. They are reasons why something has happened. So God has saved us.

00:25:54.279 --> 00:26:01.879
 He has raised us. He seated us for a specific purpose. And Paul says that purpose clearly here.

00:26:01.880 --> 00:26:10.540
 God's purpose is future and eternal in nature in the ages to come. And once again, it is all about him.

00:26:11.620 --> 00:26:20.200
 God did this. He did all of this so that we might be forever a visible testimony to the immeasurable

00:26:20.200 --> 00:26:30.980
 riches of his grace. All the people that God has saved, millions of them from every tribe and tongue and

00:26:30.980 --> 00:26:36.960
 people and nation, all of them declaring to all the myriads of angels.

00:26:38.960 --> 00:26:47.460
 What angels don't quite understand and long to know that God is immeasurably rich in grace.

00:26:48.019 --> 00:26:58.160
 His kind grace is beyond description. And so when the angelic world in heaven sees the redemptive work

00:26:58.160 --> 00:27:05.160
 of God, their response is, wow, look how those guys cleaned up. No, no. Their response is, God is

00:27:05.160 --> 00:27:16.060
 gracious. God, wow. Look what God has done. We will be on display as a trophy to the work of God's grace.

00:27:16.320 --> 00:27:18.400
 That's what Paul was talking about in Ephesians 1.

00:27:18.400 --> 00:27:24.460
 Blessed be the God and Father of our Lord Jesus Christ who has blessed us with all spiritual blessings

00:27:24.460 --> 00:27:31.280
 in the heavenly places. And he's all talking about, look what he has done in us that we become the mark

00:27:31.280 --> 00:27:41.120
 of his glorious grace for all eternity. Bringing glory to our Savior. Considering from where we came and what

00:27:41.119 --> 00:27:48.919
 we will be, we ought to never stop thanking God for his grace. May I suggest that we need not wait

00:27:48.919 --> 00:27:59.039
 till we get to heaven to do that? That's my case for grace. Without grace, no rescue, no intervention,

00:27:59.039 --> 00:28:08.259
 no redemption, but God. Now we can use that phrase and we do a lot and it's okay to use it for many,

00:28:08.399 --> 00:28:17.259
 many things. But primarily, Paul is saying the but God statement is about a redemption. About God

00:28:17.259 --> 00:28:25.339
 pouring out his love, his mercy, his grace upon us that we might know him, that we might have eternal

00:28:25.339 --> 00:28:33.500
 life, that we might be the forever testimony of his marvelous grace. I want you to look at the picture.

00:28:34.220 --> 00:28:41.740
 Again, don't look away. Right now, if you don't know Jesus Christ as your Savior, that picture in

00:28:41.740 --> 00:28:51.000
 verses 1 to 3 is you. But he can make it new. Many people believe, I think, in sort of a philosophy,

00:28:51.000 --> 00:28:56.640
 I'm okay, you're okay. Or maybe, I'm okay, you stink, or something like that. But anyway, it's I'm okay,

00:28:56.700 --> 00:29:06.619
 you're okay, generally. But without Christ, we're not okay. We stink with the smell of death. We are dead,

00:29:06.880 --> 00:29:17.140
 but he can make us alive. So how does that happen? We ask. We ask. We ask God to change us.

00:29:17.140 --> 00:29:29.460
 When he begins to do his work in us, and we ask, it'll happen. He will save us by his grace.

00:29:32.740 --> 00:29:35.740
 If you trust him today as your Savior, I'd love to hear about it.

00:29:35.740 --> 00:29:40.200
 I would love to rejoice with you in your newfound faith.

00:29:43.460 --> 00:29:51.259
 God is a God of grace. Without his grace, we're lost. With it, we're made alive in him.

00:29:51.759 --> 00:29:54.880
 I want to tell you a story, and then we'll be done.

00:29:56.319 --> 00:30:02.359
 It's a story, a little bit about John Newton. I'll tell you his story right now.

00:30:02.359 --> 00:30:12.659
 The ship thrashed around in the North Atlantic storm for over a week. Canvas sails on the ship were ripped, shredded.

00:30:13.699 --> 00:30:18.319
 The wood on one side of the boat was splintered. The sailors had little hope of survival.

00:30:18.939 --> 00:30:23.959
 They were working the mechanical pumps hour after hour after hour trying to keep the ship afloat.

00:30:23.960 --> 00:30:29.539
 On the 11th day of the storm, sailor John Newton was too exhausted to pump.

00:30:30.259 --> 00:30:37.880
 And so after doing that for many hours, he was tied to the helm of the ship, trying to hold the ship in its course.

00:30:38.259 --> 00:30:41.860
 From about 1 o'clock in the afternoon until midnight, he's tied to the helm.

00:30:42.600 --> 00:30:44.120
 This was in 1748.

00:30:45.180 --> 00:30:48.000
 While the storm raged, Newton had time to think.

00:30:48.000 --> 00:30:54.039
 His life seemed to be ruined and wrecked and battered as much as the ship he was trying to steer through the storm.

00:30:55.019 --> 00:30:59.039
 Since the age of 11, he'd lived a life at sea.

00:31:00.000 --> 00:31:03.660
 Sailors were pretty much not noted for their refinement.

00:31:04.240 --> 00:31:08.819
 But Newton had a reputation for such profanity and coarseness and debauchery

00:31:08.819 --> 00:31:11.400
 that he even shocked many of the sailors he was with.

00:31:11.400 --> 00:31:14.160
 In fact, he was known as the great blasphemer.

00:31:14.160 --> 00:31:24.160
 Actually, Newton was raised by a godly mother for a while, but she died when he was six.

00:31:24.980 --> 00:31:29.880
 But when she had him home there, she was praying to God that God would make him a minister.

00:31:31.320 --> 00:31:36.420
 And she taught him early the Bible, and she taught him songs written by Isaac Watts.

00:31:36.420 --> 00:31:41.420
 And in the middle of all the storm, some of those childhood teachings began to come to mind.

00:31:41.420 --> 00:31:48.539
 One of them, which is quite interesting, was actually found in Proverbs 1, verses 24-31.

00:31:48.800 --> 00:31:52.660
 And that seemed to confirm to Newton that he was without hope, absolutely.

00:31:53.160 --> 00:31:54.120
 Let me read a little bit of that.

00:31:55.279 --> 00:31:55.920
 Proverbs 1.

00:31:56.420 --> 00:31:59.779
 Because I have called and you refuse to listen.

00:31:59.860 --> 00:32:00.680
 This is God speaking.

00:32:01.039 --> 00:32:03.080
 Because I have called and you refuse to listen.

00:32:03.079 --> 00:32:06.919
 You have stretched out my hand and no one has heeded.

00:32:07.259 --> 00:32:14.480
 Because you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity.

00:32:14.579 --> 00:32:16.639
 I will mock when terror strikes you.

00:32:16.819 --> 00:32:20.699
 When terror strikes you like a storm and your calamity comes like a whirlwind,

00:32:21.019 --> 00:32:26.179
 when distress and anguish come upon you, then you will call upon me, but I will not answer.

00:32:26.180 --> 00:32:32.820
 They will seek me diligently, but will not find me, because they hated knowledge and did not choose the fear of the Lord,

00:32:33.160 --> 00:32:36.900
 which have none of my counsel and despise all my reproof.

00:32:37.279 --> 00:32:41.539
 Therefore, they shall eat the fruit of their way and have their fill of their own devices.

00:32:41.640 --> 00:32:45.039
 Now, you can imagine when that came to his mind, he figures, I'm done, okay?

00:32:45.039 --> 00:32:51.019
 Though he had rejected his mother's teaching and led sailors into unbelief,

00:32:51.200 --> 00:32:57.480
 he was convinced at that point that he was beyond hope, beyond saving, even if the scriptures were true.

00:32:58.579 --> 00:33:03.559
 But during the storm, Newton's thoughts began to turn to Christ.

00:33:03.980 --> 00:33:08.139
 Somehow, in the middle of being tied to the helm, he was able to get a New Testament,

00:33:08.619 --> 00:33:10.599
 and he began to read a few verses out of that.

00:33:10.599 --> 00:33:15.179
 He found hope in Luke 11, verse 13.

00:33:15.779 --> 00:33:19.279
 It may not sound like that initially, but here's the verse.

00:33:19.859 --> 00:33:25.439
 If you then, who are evil, know how to give good gifts to your children,

00:33:26.219 --> 00:33:30.980
 how much more will the Heavenly Father give the Holy Spirit to those who ask Him?

00:33:30.980 --> 00:33:41.400
 Well, that day, at the helm, March 21, 1748, was the day Newton remembered ever after.

00:33:42.180 --> 00:33:42.660
 He wrote,

00:33:42.900 --> 00:33:48.059
 On that day, the Lord sent from on high and delivered me out of the waters.

00:33:49.400 --> 00:33:57.980
 57 years later, as an old man, Newton wrote in his diary on March 21, this time 1805,

00:33:57.980 --> 00:34:08.019
 Not well able to write, but I endeavor to observe the return of this day with humiliation, prayer, and praise.

00:34:08.679 --> 00:34:20.400
 Only God's amazing grace could take a rude, profane, slave-trading sailor and transform him into a child of God.

00:34:21.139 --> 00:34:25.619
 Newton never ceased to stand in awe of God's work in his life.

00:34:25.619 --> 00:34:29.900
 Newton left slave-trading and began to think that he had been called to ministry.

00:34:30.299 --> 00:34:36.319
 His mother's prayers for her son were answered, and in 1764, at the age of 39,

00:34:36.639 --> 00:34:40.579
 John Newton began what would result in 43 years of preaching the gospel.

00:34:41.420 --> 00:34:46.539
 He spent his mornings in Bible study, his afternoons visiting parishioners.

00:34:47.199 --> 00:34:52.199
 There were regular Sunday morning and afternoon services and meetings for children and young people.

00:34:52.199 --> 00:34:56.019
 There were also Tuesday evening prayer meetings, which were always well attended.

00:34:56.619 --> 00:34:58.179
 Sunday evening services.

00:34:58.699 --> 00:35:01.039
 You'll like this, Zach.

00:35:01.219 --> 00:35:02.500
 Sunday evening services.

00:35:03.259 --> 00:35:08.619
 Newton often composed a hymn that supported the lessons in Scripture for the evening.

00:35:09.460 --> 00:35:18.000
 In 1779, 280 of these were collected and combined with 68 hymns by Newton's friend and parishioner,

00:35:18.000 --> 00:35:25.099
 William Cooper, this most famous of hymns was called Faith's Review and Expectation.

00:35:25.179 --> 00:35:25.840
 Any of you heard that?

00:35:26.800 --> 00:35:27.659
 Oh, yeah, you have.

00:35:28.079 --> 00:35:31.300
 We know it today as Amazing Grace.

00:35:33.820 --> 00:35:35.179
 Last week we sang that.

00:35:36.460 --> 00:35:40.320
 Some of the stanzas, I'm not sure if we sang all these, but it goes like this.

00:35:40.320 --> 00:35:41.840
 Amazing Grace.

00:35:42.500 --> 00:35:43.420
 You know it.

00:35:44.120 --> 00:35:45.460
 How sweet the sound.

00:35:46.180 --> 00:35:48.820
 It saved a wretch like me.

00:35:49.380 --> 00:35:51.880
 I once was lost, but now I'm found, was blind.

00:35:52.620 --> 00:35:53.539
 Now I see.

00:35:54.300 --> 00:35:56.280
 It was grace that taught my heart to fear.

00:35:56.620 --> 00:35:58.300
 In grace my fears relieved.

00:35:58.800 --> 00:36:02.220
 How precious did that grace appear the hour I first believed.

00:36:02.980 --> 00:36:05.840
 Through many dangers, toils, and snares, I've already come.

00:36:06.640 --> 00:36:08.900
 His grace has brought me safe thus far.

00:36:08.900 --> 00:36:12.240
 And grace will lead me home.

00:36:14.880 --> 00:36:16.940
 The Lord has promised good to me.

00:36:17.360 --> 00:36:19.500
 His word my hope secures.

00:36:20.579 --> 00:36:24.280
 He will my shield and portion be as long as life endures.

00:36:24.680 --> 00:36:28.960
 Yes, when this flesh and heart may fail, and mortal life shall cease,

00:36:29.180 --> 00:36:32.500
 I shall possess within the veil a life of joy and peace.

00:36:32.740 --> 00:36:34.880
 The earth shall soon dissolve like snow.

00:36:34.880 --> 00:36:43.619
 The sun forbear to shine, but God, who called me here below, will be forever mine.

00:36:43.619 --> 00:36:47.279
 Newton lived to be 82 years old.

00:36:47.659 --> 00:36:52.559
 He continued to preach, have an active ministry until the last couple of years of his life when his health failed.

00:36:53.319 --> 00:36:56.639
 Newton never ceased to be amazed by God's grace.

00:36:56.960 --> 00:36:58.420
 And he told his friends,

00:36:59.159 --> 00:37:02.579
 My memory is nearly gone, but I remember two things.

00:37:02.579 --> 00:37:09.360
 I am a great sinner, but that Christ is a great Savior.

00:37:10.360 --> 00:37:12.279
 Amazing grace.

00:37:13.420 --> 00:37:23.480
 Dear God, thank you for helping us to see how important it is that you save us by grace.

00:37:23.480 --> 00:37:25.619
 We had no hope.

00:37:26.099 --> 00:37:27.320
 We were lost and dead.

00:37:27.400 --> 00:37:28.460
 We couldn't do anything.

00:37:30.240 --> 00:37:34.900
 But you, for people gathered here today who belong to you and your family,

00:37:35.619 --> 00:37:38.139
 you saved us by grace.

00:37:39.059 --> 00:37:42.380
 And may we forever, starting even now,

00:37:43.199 --> 00:37:47.139
 may we forever glory in your grace.

00:37:47.320 --> 00:37:53.019
 May we forever shout hallelujah to your grace.

00:37:53.019 --> 00:37:58.440
 May we understand that we came offering nothing but the filth of our life.

00:37:59.219 --> 00:38:02.699
 And you turned it all around by grace.

00:38:03.759 --> 00:38:06.559
 Oh, thank you for your grace.

00:38:07.360 --> 00:38:10.820
 Thank you for saving me by grace.

00:38:11.920 --> 00:38:19.119
 And dear God, may I never, ever, ever forget that amazing grace.

00:38:20.059 --> 00:38:21.400
 Don't let me forget it.

00:38:21.400 --> 00:38:25.559
 May that be at least among the last things I ever remember.

00:38:26.820 --> 00:38:30.680
 By grace, I've been made alive in Jesus.

00:38:31.680 --> 00:38:31.920
 Amen.