WEBVTT

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 Well, good morning, everyone. Great to see you. Why don't we just pause for a moment

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 and let's just still our hearts as we come before God's word this morning and let's just

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 have a moment of prayer together.

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 The words of Psalm 119. And let's make this our prayers we head into today.

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 Be good to your servant while I live, that I may obey your word. Open my eyes that I may see

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 wonderful things in your law. And so, Heavenly Father, we ask that you be so gracious to us now.

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 Lord, as we turn to your inspired and your life-giving words, that you would help us to

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 see something more of your beauty. And we pray these things, asking that you would give us your

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 spirit and that he would lead us. And we pray these things in Jesus' name. Amen. Amen.

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 Well, what for you, given everything that's gone on this week, what for you was the word of the week?

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 Okay, just take a second and think about it. What for you was the word of the week?

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 The word of the week for me was undoubtedly the word dude.

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 Anyone else enjoy seeing dude come back into fashion this week? It was great. It felt like

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 we were back in the 90s. I was waiting for a cowabunga and the likes to come, but they didn't.

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 In case you're wondering about dude, here it was. It was the word that Boris Johnson used

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 in his commissioning speech. And it was an acronym for his campaign promises. And he

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 turned it on his head, those who kind of used it against him. And he said, dude, we are going to

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 energize this country. This is what he was telling us as our new prime minister, as we were introduced

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 to our new leader this week. He was promising that we as a country are now about to enter a golden age.

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 And so he joins a long list of leaders, doesn't he, who have appeared in our world, who have told us

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 all sorts of things about the kind of leader that they are going to be. They've made all sorts of

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 promises about their leadership, and they've told us all sorts of things about the legacy that they

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 are going to leave. So dude was my words of this week. I really enjoyed him when he used it.

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 But let me ask you, whoever you are here today, whether or not you'd call yourself a Christian,

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 what is it that you're looking for in a leader?

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 What is it that you're looking for in a leader? What would that person have to be?

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 What would they have to do? What would they have to say and address?

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 What are you looking for in a leader?

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 What would they have to do in a leader?

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 When I come to preach it, it astounds me, and it really shouldn't, but it astounds me, always amazes me.

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 How often, when I'm preparing it, I look at what we're going to look at this week,

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 and I think about the events that happen in life, unbeknown to me at the time of putting it together,

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 and I think to myself, boy, that is the message we needed to hear this week.

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 It's almost like someone out with me is in sovereign control over this thing, I tell you.

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 And it's amazing because this week is one of those weeks.

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 I have been astounded as I've read this psalm just how timely it is,

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 because as we have been introduced this week to our new leader,

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 this psalm is going to get us to the heart of God's kind of leader, God's kind of king.

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 And it's not just about God's kind of king.

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 It's from the pen of God's king.

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 And in this psalm, he tells us what kind of leader he wants to be.

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 It's amazing.

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 And he too makes some whoppers of statements about his leadership.

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 I mean, there are some big ones in there when you look at it.

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 And so we have to ask the same question of this king that we did of our new leader this week.

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 And if you look at the promises that God's king makes here, we need to ask ourselves,

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 can he deliver on his promises?

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 Can he be the kind of leader that he wants to be?

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 So this is Psalm 101.

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 Come with me to Psalm 101.

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 And you'll see the introduction that this king, the author of this psalm, is King David.

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 And his slogan, right, the catchphrase, the one that he has got over every bumper sticker,

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 he's got on every fridge magnet, he's got on every cuddly toy, he's got on every giant foam finger,

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 he's got on every personalized bit of stationery.

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 The one that captures his campaign, the very essence of his rule, you'll see it there in verse 1.

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 Do you see it?

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 He is the singing king.

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 Do you see it?

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 He is the singing king.

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 And his reign will be about singing of what?

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 Of the steadfast love and justice of the Lord.

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 This is the slogan that captures this king.

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 This is God's king.

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 And it's amazing that he goes for that, if you think about it.

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 Doesn't go for, let's make Israel great again.

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 Would have been a lot catchier.

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 But he doesn't do that because this is not first and foremost about him as the king.

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 And he doesn't go for Israel, yes we can.

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 Trying to drum up the people to kind of unleash some kind of inner potential.

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 Because this is not first and foremost about them.

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 This is about the Lord.

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 It's always about the Lord.

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 This is about who he is.

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 This is about what he has promised.

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 And this is about his ability to do what he said he would do.

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 David makes this his catchphrase, his slogan, because this is about the Lord.

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 This is about him.

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 Now if you grew up in Scotland, like me you might remember going to see the singing kettle.

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 For those of you who don't know what I'm talking about, you can Google it later and you will not thank me.

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 But the singing kettle, this is what we grew up with.

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 And do you remember the song that used to go with it?

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 Do you remember it?

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 Spout, handle, lid of metal.

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 What's inside the singing kettle?

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 Okay, it's in my head.

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 30 years later, it's there.

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 And what they used to do is they just used to get the kettle and they used to open it up.

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 And they just used to look at what was going on inside that kettle.

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 And let me just steal and rework that phrase and ask of this psalm.

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 What's inside the singing king?

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 Okay, if we were to take the lid off of his life,

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 what would we find is going on inside?

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 What's he made of?

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 What's going on inside the singing king?

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 Because I don't know about you, but so much of the discussion about the leadership campaign that we've just had

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 is about whether somebody's private life should affect the way that they're able to govern the country.

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 Should their private life or should it just be all about their public life?

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 Okay?

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 But when it comes to God's leader, as far as God is concerned,

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 what's going on in the king's heart, what's going on in the heart of his leader is absolutely critical.

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 And so when David says that he will make singing of the steadfast love and justice of the Lord,

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 when he says he will make that his priority,

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 it's his way of telling us that as king,

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 he will be about delighting in and devoting himself to Yahweh, the Lord.

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 That's what's going on inside the singing king.

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 That's his prayer.

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 And everything else will stem from that relationship that he has as the king with the Lord.

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 Again, do you notice that word in the psalm?

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 The Lord.

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 Capital L.

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 Capital O.

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 Capital R.

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 Capital D.

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 Remember we thought about this word, this name for God.

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 Last Sunday at Psalm 100, it's the covenant name of God.

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 It's the name of God that tells us,

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 and this is the psalm that David as king is picturing,

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 that he is the never-changing, promise-making, word-keeping, ever-faithful God

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 who says to his people,

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 I will be your God and you will be my people.

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 And God has promised great things to his people Israel.

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 But the thing for us to see here, the backdrop to this psalm,

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 is that God hasn't just made promises to his people.

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 God has made promises to his king.

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 And you'll read those promises, and you can do this in your own time when you go home,

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 you'll find them in 2 Samuel chapter 7,

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 when God makes those promises to David as the first Davidic king.

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 Big promises.

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 You'll see them in 2 Samuel chapter 7.

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 That God will give David a great name.

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 And from his kingly line will come a king whose reign and whose kingdom God will make sure that it lasts forever.

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 And God will give him rest from his enemies.

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 And God will be a father to this king.

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 And this king will be a son to the Lord.

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 You see, that's the relationship that the Lord wants with his king.

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 They are to be inseparably one.

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 And the king is to be the very embodiment of what a life of covenant faithfulness,

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 of what all-out worship and obedience looks like when it comes to the Lord.

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 You know, I remember growing up,

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 harbouring ambitions of being a professional footballer.

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 Okay, a few of you laughed, that's okay.

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 But I used to ask my dad,

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 Dad, what does it take, what does a professional look like?

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 What does a professional footballer look like?

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 And he used to take me to games.

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 And we used to go right up close, going for autographs,

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 used to see the players warm up.

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 He used to buy me videos,

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 well, they were videos, VHS, back in those days.

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 And I remember I used to go to football summer camps,

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 and it was run by this guy at the top of the chain,

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 the model professional called Ian St. John.

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 Some of you might have known him, played for Liverpool and Scotland.

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 Ian St. John, that was the guy.

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 That's what a model professional looked like.

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 And so my dad said, it's him.

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 And you've got to think about it,

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 in this psalm, if you were a father in Israel,

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 and your son runs up to you and asks,

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 Hey Dad, what does a life of covenant faithfulness look like?

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 What does a life of all-out worship and adoration of our God,

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 what does it look like?

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 Then the father was supposed to be able to point to the king

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 and say, see him.

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 See the way he lives his life.

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 See the way he conducts himself.

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 You want to know what all-out worship looks like?

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 It looks like him.

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 Looks like him.

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 See, this is what David wants to do.

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 He wants to be this king.

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 He's vowing to be this kind of king.

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 And if you come with me to verses 1 to 4,

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 you'll see that David wants this more than anything else.

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 He desires to be a king who takes his cue from the Lord.

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 Now let me just pick out, for the sake of time,

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 one word for us here that he repeats twice at verse 2.

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 And it's the word blameless.

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 Do you see it?

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 Or some of your translations might go for integrity there.

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 Blameless integrity.

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 It's the same thing.

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 So this is what he wants his life to be about.

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 What a wonderful word, is it not?

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 Integrity.

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 Do you see from the lips, from the pen of God's king,

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 that there's a desire deep down in his gut

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 to be the same in the bedroom as he is in the boardroom.

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 Do you see it?

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 To have insides that match up to his outsides.

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 He wants to be like a stick of,

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 I remember again this from my childhood,

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 a stick of Blackpool rock.

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 Do you remember that?

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 Stick of Blackpool rock.

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 You cut that anywhere.

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 And it's the same.

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 This is what David wants for his life as king.

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 Integrity.

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 Blamelessness.

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 And if that's what he's going to do,

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 do you also see what he's not going to do?

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 Verse 3, he won't sit before his eyes.

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 So in other words, he won't get involved

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 in anything that's worthless.

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 He will stay away from those who would lead him astray.

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 That is those who would say, don't bother with the Lord.

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 Saying, why don't you use your position as king to your advantage?

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 And verse 4, he will know nothing of evil.

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 So these are the things.

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 These are the things that David is devoting himself to as God's king,

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 as the one who's supposed to embody covenant faithfulness.

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 And his prayer here is that God would help him.

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 Do you see it?

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 Be the king that he's called him to be.

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 This is the king.

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 Right?

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 The one who will ensure that the most vulnerable in society,

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 the widow, the orphan, that they're cared for and valued.

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 The one who will ensure that the outsider,

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 or as we see it there, that the foreigner will be welcomed in.

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 The one who will ensure that justice is fully done

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 in the courts of the land.

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 The one who will expose hypocrisy.

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 And the one who will fight oppression.

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 And ultimately, be the one who won't just ensure

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 that the worship of Yahweh is central.

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 Who won't just ensure that the worship of Yahweh is biblical.

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 In other words, it's the way that God prescribed it to be.

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 But he will be the one who is at front of the queue,

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 setting the pace in the all-out worship of Yahweh.

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 Okay.

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 Now, friends, let me just pause there

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 and bring all that data together, okay?

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 Bring it all together.

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 And would you agree with me?

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 What a king.

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 What a king.

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 Would you want to have this guy leading you?

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 Would this guy get your vote?

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 Absolutely get mine.

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 If he could be this kind of king.

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 If he turned out to be this kind of king,

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 friends, let me tell you,

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 I wouldn't just follow him on Instagram.

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 I wouldn't just like his photos.

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 I wouldn't just leave comments.

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 Hashtag, what a king.

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 I would follow this guy with my life.

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 What a king.

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 God says, here is my king.

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 And what happens next is that David,

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 you can picture him,

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 he's moving from his private chamber.

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 He walks out to his public balcony, if you like.

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 Okay.

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 And he looks out on Jerusalem.

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 And he claps eyes on the people

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 that walk the streets every day.

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 It's people.

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 And verses five to eight,

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 he looks on them.

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 And if he desires to be a king

00:14:53.720 --> 00:14:55.319
 who takes his cue from the Lord,

00:14:56.019 --> 00:14:58.279
 he wants his people to be a people

00:14:58.279 --> 00:14:59.819
 who take their cue from the king.

00:15:01.120 --> 00:15:03.039
 And he looks out and he sees

00:15:03.039 --> 00:15:04.720
 two different types of people

00:15:04.720 --> 00:15:05.879
 living in Israel.

00:15:06.340 --> 00:15:07.700
 Two different types of people

00:15:07.700 --> 00:15:09.439
 who look the same on the outside.

00:15:09.440 --> 00:15:12.280
 But when it comes to the Lord,

00:15:12.840 --> 00:15:15.700
 they have hearts that are in two very different places.

00:15:16.660 --> 00:15:18.280
 Now see if you can spot them in these verses.

00:15:18.440 --> 00:15:19.420
 The two types of people.

00:15:20.260 --> 00:15:20.400
 Right?

00:15:20.440 --> 00:15:21.540
 The descriptions he gives.

00:15:21.840 --> 00:15:22.980
 Do you see the first group of people?

00:15:24.600 --> 00:15:26.440
 They are those who care little for the Lord

00:15:26.440 --> 00:15:27.360
 and his ways.

00:15:28.140 --> 00:15:30.360
 He's not interested in covenant faithfulness.

00:15:30.400 --> 00:15:32.840
 He's not interested in being God's kind of people.

00:15:33.560 --> 00:15:35.240
 He's not interested in being a light to the nations.

00:15:35.340 --> 00:15:36.740
 He's not interested in welcoming the forwarder.

00:15:36.780 --> 00:15:38.100
 He's not interested in justice being done.

00:15:38.100 --> 00:15:40.580
 And the king loathes the people of this group.

00:15:42.080 --> 00:15:43.440
 And do you see how they are those who,

00:15:43.540 --> 00:15:45.620
 verse 5, who slander,

00:15:47.320 --> 00:15:48.779
 who give haughty looks.

00:15:48.879 --> 00:15:50.379
 Now haughty, they look down on people.

00:15:51.100 --> 00:15:52.279
 Those who are arrogant,

00:15:52.399 --> 00:15:53.040
 that's kind of the opposite,

00:15:53.180 --> 00:15:54.100
 they build themselves up.

00:15:54.360 --> 00:15:55.560
 Those who utter lies.

00:15:55.659 --> 00:15:57.440
 And I don't think these are kind of one-off things.

00:15:57.639 --> 00:15:57.759
 Right?

00:15:57.840 --> 00:15:59.620
 This is a heart attitude that says,

00:15:59.820 --> 00:16:00.659
 I'm not going God's way,

00:16:00.680 --> 00:16:01.500
 I'm going my way.

00:16:02.200 --> 00:16:05.160
 And I'll trample over whoever I need to trample over

00:16:05.160 --> 00:16:05.879
 to get there.

00:16:08.100 --> 00:16:09.740
 And the warning the king gives them,

00:16:09.820 --> 00:16:10.940
 do you see at verse 5,

00:16:11.159 --> 00:16:13.360
 and this is really strikingly strong language,

00:16:14.740 --> 00:16:15.879
 this king, he says,

00:16:16.000 --> 00:16:17.259
 I will destroy them.

00:16:17.259 --> 00:16:20.080
 And I will not endure them.

00:16:20.939 --> 00:16:21.840
 And verse 7,

00:16:21.899 --> 00:16:24.319
 they will not continue before my eyes.

00:16:24.419 --> 00:16:28.120
 So the king is warning this group of people

00:16:28.120 --> 00:16:31.399
 that if they do not stop in their tracks

00:16:31.399 --> 00:16:33.819
 and turn around,

00:16:33.980 --> 00:16:35.539
 the biblical word for that is just repent,

00:16:35.700 --> 00:16:36.439
 stop going your way,

00:16:36.500 --> 00:16:37.439
 going God's way,

00:16:37.539 --> 00:16:38.259
 go God's way.

00:16:38.319 --> 00:16:39.860
 If they don't do that and bow to the king,

00:16:39.939 --> 00:16:42.360
 then one day they will have to face his judgment

00:16:42.360 --> 00:16:44.460
 as God's king.

00:16:44.460 --> 00:16:47.280
 That's one group in Israel.

00:16:48.320 --> 00:16:50.280
 But do you see how there's another group?

00:16:51.500 --> 00:16:53.280
 And Paul picked this out straight off the bat,

00:16:53.340 --> 00:16:53.940
 which is great.

00:16:55.200 --> 00:16:56.340
 The king loves this group.

00:16:56.440 --> 00:16:57.000
 They are the people,

00:16:57.139 --> 00:16:57.780
 verse 6,

00:16:58.759 --> 00:17:01.759
 who are marked by faithfulness.

00:17:02.900 --> 00:17:03.960
 That's a lovely description,

00:17:04.140 --> 00:17:04.539
 is it not,

00:17:04.579 --> 00:17:05.340
 of God's people?

00:17:06.200 --> 00:17:06.640
 Faithfulness.

00:17:07.740 --> 00:17:09.240
 Just sticking it out

00:17:09.240 --> 00:17:10.519
 with obedience.

00:17:10.519 --> 00:17:11.420
 They are,

00:17:11.519 --> 00:17:11.859
 do you see,

00:17:12.299 --> 00:17:13.700
 passionate about holiness.

00:17:14.460 --> 00:17:16.859
 These people are serious about obedience.

00:17:17.220 --> 00:17:20.420
 These people are real in their love for the Lord.

00:17:22.299 --> 00:17:23.859
 And see the three promises

00:17:23.859 --> 00:17:26.079
 that this king makes them at verse 6.

00:17:28.039 --> 00:17:28.599
 Firstly,

00:17:28.759 --> 00:17:30.000
 that he will show them favor.

00:17:30.119 --> 00:17:30.639
 Do you see it?

00:17:31.559 --> 00:17:32.099
 Secondly,

00:17:32.200 --> 00:17:33.539
 that they will dwell with him.

00:17:34.180 --> 00:17:35.319
 And thirdly,

00:17:35.339 --> 00:17:37.720
 that they will minister to him.

00:17:37.720 --> 00:17:40.819
 These are the promises

00:17:40.819 --> 00:17:42.160
 God's king makes

00:17:42.160 --> 00:17:43.920
 to God's faithful people.

00:17:45.319 --> 00:17:46.279
 And let me just say,

00:17:46.319 --> 00:17:47.519
 if you bring those three together,

00:17:48.539 --> 00:17:50.960
 the promise from the king

00:17:50.960 --> 00:17:52.140
 to his faithful people

00:17:52.140 --> 00:17:55.200
 is that all those who look to him

00:17:55.200 --> 00:17:57.460
 and trust him,

00:17:58.559 --> 00:17:59.839
 they will be his.

00:18:01.259 --> 00:18:02.339
 They will be his.

00:18:02.339 --> 00:18:04.919
 And he will take responsibility for them.

00:18:05.459 --> 00:18:06.619
 And he will love them.

00:18:07.299 --> 00:18:08.419
 And he will be the king

00:18:08.419 --> 00:18:09.799
 that they need to be,

00:18:10.039 --> 00:18:11.779
 that they need him to be.

00:18:11.839 --> 00:18:12.339
 What a king.

00:18:13.399 --> 00:18:14.039
 What a king.

00:18:15.000 --> 00:18:16.259
 This is God's kind of king.

00:18:17.359 --> 00:18:18.679
 Isn't it a wonderful picture

00:18:18.679 --> 00:18:20.000
 of everything

00:18:20.000 --> 00:18:21.379
 that we'd ever want in a leader?

00:18:22.179 --> 00:18:23.659
 This is God's kind of king.

00:18:25.179 --> 00:18:26.699
 But here's the newsflash

00:18:26.699 --> 00:18:27.500
 of this psalm.

00:18:29.579 --> 00:18:30.899
 David's not this kind of king.

00:18:32.339 --> 00:18:33.119
 Oh, listen.

00:18:33.279 --> 00:18:34.759
 He was a wonderful leader.

00:18:34.879 --> 00:18:36.139
 He was a great king.

00:18:36.220 --> 00:18:37.500
 He is described in the Bible

00:18:37.500 --> 00:18:39.419
 as a man after God's own heart.

00:18:39.819 --> 00:18:40.699
 And he becomes almost

00:18:40.699 --> 00:18:42.000
 the benchmark king

00:18:42.000 --> 00:18:43.980
 by which all subsequent kings

00:18:43.980 --> 00:18:44.939
 in Israel are judged.

00:18:45.039 --> 00:18:46.000
 But David failed

00:18:46.000 --> 00:18:47.439
 to be this kind of king.

00:18:47.679 --> 00:18:48.839
 And at times in his life,

00:18:48.939 --> 00:18:50.279
 spectacularly so.

00:18:51.759 --> 00:18:52.679
 But remember what we said

00:18:52.679 --> 00:18:53.519
 at verse one.

00:18:54.879 --> 00:18:56.159
 This is not first and foremost

00:18:56.159 --> 00:18:56.879
 about the king.

00:18:57.079 --> 00:18:58.259
 This is not first and foremost

00:18:58.259 --> 00:18:58.859
 about the people.

00:18:58.959 --> 00:19:00.279
 Who is this primarily about?

00:19:00.279 --> 00:19:01.419
 This is about the Lord.

00:19:02.339 --> 00:19:03.819
 This is about him

00:19:03.819 --> 00:19:05.879
 who despite David's failings

00:19:05.879 --> 00:19:07.819
 was faithful to his promise

00:19:07.819 --> 00:19:08.359
 to David

00:19:08.359 --> 00:19:09.379
 that from his line

00:19:09.379 --> 00:19:10.139
 he would raise up

00:19:10.139 --> 00:19:11.019
 a faithful king

00:19:11.019 --> 00:19:12.500
 who would be this kind of king.

00:19:12.740 --> 00:19:14.699
 The one that God's people need.

00:19:15.539 --> 00:19:17.419
 And the newsflash of this psalm,

00:19:18.159 --> 00:19:18.599
 friends,

00:19:19.139 --> 00:19:22.419
 is that God's got a king like this.

00:19:23.919 --> 00:19:25.259
 And his name is Jesus.

00:19:26.619 --> 00:19:28.240
 And no matter how you are feeling

00:19:28.240 --> 00:19:28.859
 this morning,

00:19:28.959 --> 00:19:29.939
 if you are a Christian,

00:19:29.940 --> 00:19:31.680
 if you are feeling down in the dumps,

00:19:32.000 --> 00:19:34.180
 if life has been horrible this week,

00:19:34.380 --> 00:19:35.799
 if there's an uncertain future

00:19:35.799 --> 00:19:36.620
 ahead of you,

00:19:37.000 --> 00:19:38.059
 this psalm invites you

00:19:38.059 --> 00:19:39.400
 to look to your king.

00:19:41.019 --> 00:19:42.840
 Look to the Lord

00:19:42.840 --> 00:19:45.620
 and find in this king

00:19:45.620 --> 00:19:47.680
 one who loves you

00:19:47.680 --> 00:19:49.559
 and one who died for you.

00:19:49.680 --> 00:19:50.600
 His name is Jesus.

00:19:52.640 --> 00:19:53.360
 The king who,

00:19:53.420 --> 00:19:54.580
 and think about his life, right?

00:19:54.640 --> 00:19:55.640
 What do we read in the gospels?

00:19:55.720 --> 00:19:56.799
 The king who made his life

00:19:56.799 --> 00:19:57.759
 about serving,

00:19:58.180 --> 00:19:59.299
 not about lording.

00:20:00.099 --> 00:20:02.019
 The king who healed the sick.

00:20:02.759 --> 00:20:04.740
 The king who welcomed the vulnerable.

00:20:05.339 --> 00:20:07.480
 The king who valued the outsider.

00:20:08.180 --> 00:20:09.980
 The king who flipped the tables

00:20:09.980 --> 00:20:12.059
 when hypocrisy was going,

00:20:12.359 --> 00:20:13.220
 sweeping under the carpet,

00:20:13.319 --> 00:20:14.599
 when injustice was being,

00:20:14.940 --> 00:20:16.359
 was rife in the temple.

00:20:18.259 --> 00:20:19.819
 And the king who perfectly modeled

00:20:19.819 --> 00:20:21.579
 radical obedience to God's law.

00:20:22.180 --> 00:20:24.079
 He loved his father.

00:20:24.079 --> 00:20:27.779
 And the king who set the pace

00:20:27.779 --> 00:20:29.559
 when it came to the all-out worship

00:20:29.559 --> 00:20:30.159
 of the Lord.

00:20:32.059 --> 00:20:33.359
 And most importantly of all,

00:20:33.419 --> 00:20:34.079
 he's the king

00:20:34.079 --> 00:20:35.659
 who didn't just sing about

00:20:35.659 --> 00:20:36.740
 God's steadfast love

00:20:36.740 --> 00:20:37.980
 and justice.

00:20:39.939 --> 00:20:40.779
 Friends, wonderfully,

00:20:40.879 --> 00:20:41.480
 he is the king

00:20:41.480 --> 00:20:42.639
 who demonstrated it.

00:20:44.419 --> 00:20:45.839
 As he gave his life,

00:20:46.699 --> 00:20:48.199
 as he died on the cross,

00:20:49.000 --> 00:20:51.579
 the place where God's perfect love,

00:20:51.579 --> 00:20:54.899
 seen in the sending

00:20:54.899 --> 00:20:56.279
 of his one and only son,

00:20:56.460 --> 00:20:57.839
 seen in the son,

00:20:58.000 --> 00:20:58.279
 Jesus,

00:20:58.419 --> 00:21:00.220
 who was willing to go to the cross

00:21:00.220 --> 00:21:01.639
 to buy the freedom,

00:21:01.819 --> 00:21:02.599
 pay the penalty

00:21:02.599 --> 00:21:04.359
 for his people's sin,

00:21:04.699 --> 00:21:06.039
 where God's perfect love

00:21:06.039 --> 00:21:07.240
 and the place

00:21:07.240 --> 00:21:08.740
 where God's perfect justice,

00:21:10.220 --> 00:21:11.480
 where sin isn't just swept

00:21:11.480 --> 00:21:12.279
 onto the carpet,

00:21:12.399 --> 00:21:13.359
 but is atoned for

00:21:13.359 --> 00:21:14.099
 by his blood,

00:21:14.199 --> 00:21:15.079
 where they meet,

00:21:15.559 --> 00:21:16.439
 where they kiss.

00:21:16.740 --> 00:21:18.079
 Do you see how this king

00:21:18.079 --> 00:21:18.980
 did not just sing

00:21:18.980 --> 00:21:20.139
 about God's steadfast love

00:21:20.140 --> 00:21:20.600
 and justice?

00:21:20.740 --> 00:21:21.640
 He modelled it.

00:21:21.780 --> 00:21:24.160
 He exemplified it.

00:21:24.200 --> 00:21:24.740
 What a king.

00:21:25.860 --> 00:21:26.600
 What a king.

00:21:28.360 --> 00:21:29.460
 And so let me ask you,

00:21:29.560 --> 00:21:30.480
 let me ask all of us

00:21:30.480 --> 00:21:31.500
 from this psalm today

00:21:31.500 --> 00:21:32.460
 that this king Jesus

00:21:32.460 --> 00:21:33.080
 would look out

00:21:33.080 --> 00:21:33.940
 in all of us today.

00:21:35.440 --> 00:21:35.720
 Friends,

00:21:35.759 --> 00:21:36.440
 what would he find?

00:21:39.300 --> 00:21:40.460
 How would he find you?

00:21:42.020 --> 00:21:43.420
 Would he find fault with you

00:21:43.420 --> 00:21:45.620
 as the king does here?

00:21:46.900 --> 00:21:47.700
 In which case,

00:21:47.740 --> 00:21:49.280
 you need to think seriously

00:21:49.279 --> 00:21:50.779
 about who this king is

00:21:50.779 --> 00:21:52.119
 and the warning he gives you?

00:21:53.359 --> 00:21:56.000
 Or because of your faith in him,

00:21:57.420 --> 00:22:00.379
 would you find favour with him?

00:22:01.980 --> 00:22:02.799
 Again, you see,

00:22:02.879 --> 00:22:04.000
 this is not our ability

00:22:04.000 --> 00:22:05.299
 to be a perfect people,

00:22:05.619 --> 00:22:06.420
 first and foremost.

00:22:06.920 --> 00:22:09.119
 This is about his ability

00:22:09.119 --> 00:22:10.099
 to be this king.

00:22:10.200 --> 00:22:11.079
 He is this king.

00:22:13.039 --> 00:22:14.139
 And let me just ask us,

00:22:14.240 --> 00:22:15.019
 particularly as a church,

00:22:15.079 --> 00:22:15.960
 are we being faithful

00:22:15.960 --> 00:22:16.680
 to this king?

00:22:16.680 --> 00:22:18.480
 You know,

00:22:18.519 --> 00:22:20.100
 are we as those saved by him,

00:22:20.640 --> 00:22:22.440
 as those who have been shown grace,

00:22:22.539 --> 00:22:23.980
 as those who have received forgiveness,

00:22:24.160 --> 00:22:25.519
 are we taking our cue

00:22:25.519 --> 00:22:27.820
 as God's people here at Brunsfield,

00:22:27.940 --> 00:22:29.420
 as an outpost of the kingdom here,

00:22:29.519 --> 00:22:30.720
 are we taking our cue

00:22:30.720 --> 00:22:31.880
 off of our king?

00:22:33.900 --> 00:22:36.360
 Because this king loves faithfulness

00:22:36.360 --> 00:22:36.980
 in his people.

00:22:37.240 --> 00:22:37.860
 He loves it.

00:22:39.000 --> 00:22:40.500
 He loves faithfulness in his people.

00:22:41.700 --> 00:22:42.080
 And so friends,

00:22:42.120 --> 00:22:43.120
 the question we need to ask is,

00:22:43.119 --> 00:22:45.000
 are we being a faithful people to him?

00:22:46.679 --> 00:22:47.119
 You know,

00:22:47.139 --> 00:22:47.979
 I often take the girls

00:22:47.979 --> 00:22:48.939
 into town on the bus.

00:22:51.159 --> 00:22:52.879
 And it's always a double-decker bus

00:22:52.879 --> 00:22:53.879
 that comes past our way.

00:22:53.959 --> 00:22:55.399
 And they love to pick the seats

00:22:55.399 --> 00:22:56.359
 that are every parent's

00:22:56.359 --> 00:22:56.939
 worst nightmare.

00:22:58.099 --> 00:22:58.379
 You know,

00:22:58.399 --> 00:22:59.719
 the ones that are up the stairs

00:22:59.719 --> 00:23:01.019
 and right at the front?

00:23:02.079 --> 00:23:03.339
 Love to pick those seats.

00:23:04.819 --> 00:23:06.059
 And they love to sit there.

00:23:06.099 --> 00:23:07.000
 And one of their favourite things

00:23:07.000 --> 00:23:08.199
 is just to point stuff out.

00:23:09.179 --> 00:23:09.379
 Okay?

00:23:09.519 --> 00:23:10.599
 So they sit there

00:23:10.599 --> 00:23:10.899
 and they go,

00:23:10.959 --> 00:23:11.779
 there's a seagull.

00:23:11.779 --> 00:23:12.960
 They sit there and they go,

00:23:13.019 --> 00:23:13.680
 there's a cafe.

00:23:14.059 --> 00:23:14.879
 They sit there and they go,

00:23:14.940 --> 00:23:15.599
 there's a swing.

00:23:15.740 --> 00:23:16.399
 And I like to joke

00:23:16.399 --> 00:23:17.279
 with people around about us

00:23:17.279 --> 00:23:18.160
 that this is the alternative

00:23:18.160 --> 00:23:19.460
 Edinburgh bus tour.

00:23:21.859 --> 00:23:22.420
 But do you know

00:23:22.420 --> 00:23:23.599
 what one of their favourite things

00:23:23.599 --> 00:23:24.180
 to spot is

00:23:24.180 --> 00:23:25.200
 on our trip into town?

00:23:26.599 --> 00:23:27.440
 It's the wee dog.

00:23:28.720 --> 00:23:29.539
 It's the wee dog.

00:23:31.160 --> 00:23:32.259
 It's Gravefire's Bobby.

00:23:34.519 --> 00:23:35.660
 Who, as the story goes,

00:23:35.740 --> 00:23:36.920
 after his master died,

00:23:38.539 --> 00:23:40.259
 sat on his master's grave

00:23:40.259 --> 00:23:41.579
 for 14 years.

00:23:41.779 --> 00:23:43.680
 Right?

00:23:43.839 --> 00:23:45.119
 I'm putting words

00:23:45.119 --> 00:23:45.899
 in the dog's mouth here,

00:23:45.980 --> 00:23:47.119
 but I love my master.

00:23:47.599 --> 00:23:48.839
 And I'm sitting right here

00:23:48.839 --> 00:23:49.379
 and I'm staying.

00:23:51.460 --> 00:23:52.819
 And he came to mind this week

00:23:52.819 --> 00:23:53.460
 as I was thinking

00:23:53.460 --> 00:23:54.139
 about the words

00:23:54.139 --> 00:23:56.240
 of Jesus.

00:23:58.000 --> 00:23:58.899
 And how often

00:23:58.899 --> 00:24:00.220
 he holds up faithfulness

00:24:00.220 --> 00:24:01.039
 in the Gospels

00:24:01.039 --> 00:24:02.440
 from his people

00:24:02.440 --> 00:24:03.440
 as the thing

00:24:03.440 --> 00:24:04.240
 that he wants to see

00:24:04.240 --> 00:24:04.779
 from us.

00:24:05.559 --> 00:24:05.799
 Okay?

00:24:05.899 --> 00:24:06.039
 That,

00:24:06.279 --> 00:24:06.639
 you can read them

00:24:06.639 --> 00:24:06.980
 in your time,

00:24:07.019 --> 00:24:07.960
 the faithful servant.

00:24:08.379 --> 00:24:08.839
 Well done,

00:24:08.920 --> 00:24:09.759
 good and faithful servant.

00:24:09.759 --> 00:24:10.779
 The faithful master.

00:24:11.220 --> 00:24:11.900
 I love how much

00:24:11.900 --> 00:24:13.720
 Jesus loves faithfulness.

00:24:15.579 --> 00:24:16.799
 And as we sit here today,

00:24:16.900 --> 00:24:18.039
 maybe just in our context,

00:24:18.140 --> 00:24:18.559
 let me just

00:24:18.559 --> 00:24:20.180
 maybe find two ways

00:24:20.180 --> 00:24:20.799
 that we can think

00:24:20.799 --> 00:24:21.740
 about our faithfulness

00:24:21.740 --> 00:24:22.440
 to our King.

00:24:23.180 --> 00:24:23.619
 Firstly,

00:24:23.700 --> 00:24:24.400
 by being faithful

00:24:24.400 --> 00:24:25.140
 to his word.

00:24:26.539 --> 00:24:28.140
 By our radical obedience

00:24:28.140 --> 00:24:29.599
 to what he has said.

00:24:30.099 --> 00:24:30.259
 Right?

00:24:30.259 --> 00:24:32.200
 Our dogged determination

00:24:32.200 --> 00:24:34.099
 to carry out

00:24:34.099 --> 00:24:35.019
 the will of the Lord.

00:24:35.619 --> 00:24:36.460
 Regardless of whether

00:24:36.460 --> 00:24:37.799
 that puts us at odds

00:24:37.799 --> 00:24:38.779
 with the way

00:24:38.779 --> 00:24:39.519
 in which society

00:24:39.519 --> 00:24:40.099
 tells us

00:24:40.099 --> 00:24:41.180
 we should think and act.

00:24:43.259 --> 00:24:43.700
 You know,

00:24:43.720 --> 00:24:44.480
 it was John Bunyan,

00:24:44.559 --> 00:24:45.460
 the man who wrote

00:24:45.460 --> 00:24:46.279
 Pilgrim's Progress,

00:24:46.539 --> 00:24:47.460
 whose peers used to

00:24:47.460 --> 00:24:48.200
 joke about him.

00:24:48.980 --> 00:24:49.119
 Right?

00:24:49.160 --> 00:24:49.940
 Used to give him

00:24:49.940 --> 00:24:51.000
 a nickname

00:24:51.000 --> 00:24:54.599
 of the Bible bleeder.

00:24:55.559 --> 00:24:55.859
 Right?

00:24:56.799 --> 00:24:58.039
 That any time

00:24:58.039 --> 00:24:58.700
 you pricked him,

00:24:58.700 --> 00:25:00.420
 what would come out

00:25:00.420 --> 00:25:01.059
 would be Bible.

00:25:01.279 --> 00:25:01.860
 This is what they used

00:25:01.860 --> 00:25:02.380
 to say of him.

00:25:02.860 --> 00:25:03.819
 And they used to nickname him

00:25:03.819 --> 00:25:04.819
 the Bible bleeder.

00:25:06.279 --> 00:25:06.980
 Now what a nickname

00:25:06.980 --> 00:25:07.819
 that is to have.

00:25:09.220 --> 00:25:10.220
 Just seeing

00:25:10.220 --> 00:25:11.779
 just utter faithfulness

00:25:11.779 --> 00:25:12.340
 and devotion

00:25:12.340 --> 00:25:13.120
 to God's word

00:25:13.120 --> 00:25:13.660
 in somebody.

00:25:14.019 --> 00:25:14.840
 Made me think this week,

00:25:14.900 --> 00:25:15.960
 what would people nickname,

00:25:16.799 --> 00:25:18.120
 what nickname would they give me

00:25:18.120 --> 00:25:19.240
 if they saw my life?

00:25:20.259 --> 00:25:20.880
 Isn't it?

00:25:22.160 --> 00:25:23.039
 Here is

00:25:23.039 --> 00:25:24.700
 Jesus' call

00:25:24.700 --> 00:25:27.019
 to be brave for him

00:25:27.019 --> 00:25:28.259
 and to take our stand

00:25:28.259 --> 00:25:28.759
 and his word.

00:25:28.839 --> 00:25:29.480
 Let me just say

00:25:29.480 --> 00:25:29.960
 that friends,

00:25:30.019 --> 00:25:31.140
 that we will be brave enough

00:25:31.140 --> 00:25:33.420
 when our view of this king

00:25:33.420 --> 00:25:34.599
 is big enough.

00:25:37.660 --> 00:25:38.480
 And secondly,

00:25:39.700 --> 00:25:40.500
 it will show ourselves

00:25:40.500 --> 00:25:41.460
 in our faithfulness

00:25:41.460 --> 00:25:42.079
 to his work.

00:25:43.279 --> 00:25:44.259
 To be that people,

00:25:44.359 --> 00:25:45.140
 and we've loved going through

00:25:45.140 --> 00:25:46.940
 this in the evening series

00:25:46.940 --> 00:25:47.740
 over the last few weeks.

00:25:47.799 --> 00:25:48.099
 We've gone through

00:25:48.099 --> 00:25:49.000
 the Sermon on the Mount

00:25:49.000 --> 00:25:50.359
 and I'd really encourage you

00:25:50.359 --> 00:25:50.859
 to come along.

00:25:50.940 --> 00:25:52.319
 These have been really special times

00:25:52.319 --> 00:25:53.319
 for us as a church.

00:25:53.759 --> 00:25:54.740
 Loved going through it,

00:25:54.839 --> 00:25:55.799
 but that call

00:25:55.799 --> 00:25:56.559
 that we saw last week

00:25:56.559 --> 00:25:57.599
 from Jesus to his people.

00:25:57.679 --> 00:25:58.859
 To be a city on a hill.

00:26:00.500 --> 00:26:02.119
 To be a light in the world.

00:26:02.299 --> 00:26:03.359
 To be a people

00:26:03.359 --> 00:26:04.119
 who are salt.

00:26:05.359 --> 00:26:05.519
 Right?

00:26:05.619 --> 00:26:07.460
 There's so many ways

00:26:07.460 --> 00:26:09.139
 that the word salt

00:26:09.139 --> 00:26:09.720
 is used there,

00:26:09.779 --> 00:26:11.179
 but just adding flavor.

00:26:12.139 --> 00:26:12.299
 Right?

00:26:12.359 --> 00:26:13.519
 Just being a blessing

00:26:13.519 --> 00:26:14.839
 and distinct

00:26:14.839 --> 00:26:15.759
 in the world

00:26:15.759 --> 00:26:16.579
 in which we live.

00:26:16.839 --> 00:26:17.519
 To be a people

00:26:17.519 --> 00:26:18.679
 who shine like stars

00:26:18.679 --> 00:26:19.519
 in the darkness.

00:26:20.599 --> 00:26:21.919
 And to be a people

00:26:21.919 --> 00:26:22.579
 who are committed

00:26:22.579 --> 00:26:23.839
 to playing our part

00:26:23.839 --> 00:26:24.419
 in fulfilling

00:26:24.419 --> 00:26:25.379
 the great commission

00:26:25.379 --> 00:26:27.619
 of making disciples

00:26:27.619 --> 00:26:28.699
 of the Lord Jesus

00:26:28.699 --> 00:26:30.099
 the world over.

00:26:30.819 --> 00:26:31.759
 And teaching them

00:26:31.759 --> 00:26:32.779
 what it means

00:26:32.779 --> 00:26:34.279
 to obey this king

00:26:34.279 --> 00:26:35.139
 and to know this king.

00:26:36.319 --> 00:26:37.319
 Because the promises

00:26:37.319 --> 00:26:38.359
 that our king makes

00:26:38.359 --> 00:26:39.839
 here to us

00:26:39.839 --> 00:26:40.740
 of his favor,

00:26:40.879 --> 00:26:41.339
 do you see it?

00:26:41.359 --> 00:26:41.899
 His favor,

00:26:42.019 --> 00:26:42.639
 his presence

00:26:42.639 --> 00:26:43.539
 and his service.

00:26:44.980 --> 00:26:46.740
 The full fulfillment

00:26:46.740 --> 00:26:47.599
 of those promises

00:26:47.599 --> 00:26:48.299
 will happen

00:26:48.299 --> 00:26:49.240
 when he comes.

00:26:50.000 --> 00:26:50.779
 And as we were singing

00:26:50.779 --> 00:26:51.399
 at the start,

00:26:51.500 --> 00:26:53.899
 he brings the heavenly city.

00:26:55.119 --> 00:26:55.559
 Do you see that?

00:26:55.720 --> 00:26:56.920
 The word city there

00:26:56.920 --> 00:26:57.480
 right at the end

00:26:57.480 --> 00:26:58.139
 of this psalm.

00:26:59.359 --> 00:27:00.539
 This city where

00:27:00.539 --> 00:27:01.859
 no light is needed

00:27:01.859 --> 00:27:03.399
 because God is its light.

00:27:04.619 --> 00:27:05.539
 And this place

00:27:05.539 --> 00:27:07.160
 where sin is a distant memory

00:27:07.160 --> 00:27:08.079
 where all tears

00:27:08.079 --> 00:27:08.819
 are wiped away,

00:27:08.920 --> 00:27:09.559
 where God's enemies

00:27:09.559 --> 00:27:10.180
 are banished

00:27:10.180 --> 00:27:10.960
 and where God lives

00:27:10.960 --> 00:27:11.779
 with his people

00:27:11.779 --> 00:27:13.299
 in his city.

00:27:15.000 --> 00:27:16.180
 And it can't be Jerusalem,

00:27:16.319 --> 00:27:16.859
 can it here?

00:27:18.200 --> 00:27:18.559
 It's going to be

00:27:18.559 --> 00:27:19.259
 the new Jerusalem.

00:27:21.220 --> 00:27:21.920
 And so friends,

00:27:22.000 --> 00:27:22.720
 here as we bring this

00:27:22.720 --> 00:27:23.160
 to a close,

00:27:23.259 --> 00:27:24.039
 here is God's king.

00:27:25.779 --> 00:27:27.259
 Here is David.

00:27:28.639 --> 00:27:29.660
 Here is the fulfillment,

00:27:29.839 --> 00:27:30.079
 Jesus.

00:27:31.019 --> 00:27:32.099
 Here is God's king.

00:27:33.299 --> 00:27:34.079
 So what are you looking

00:27:34.079 --> 00:27:34.660
 for in a leader?

00:27:36.559 --> 00:27:37.200
 What are you looking

00:27:37.200 --> 00:27:37.740
 for in a leader?

00:27:37.839 --> 00:27:38.240
 Our world,

00:27:38.359 --> 00:27:38.859
 let me just make

00:27:38.859 --> 00:27:39.440
 an observation,

00:27:39.599 --> 00:27:40.200
 our world is full

00:27:40.200 --> 00:27:40.619
 of leaders.

00:27:42.200 --> 00:27:42.960
 Some have lots

00:27:42.960 --> 00:27:43.440
 of power,

00:27:44.139 --> 00:27:45.819
 but the problem

00:27:45.819 --> 00:27:46.359
 is that they have

00:27:46.359 --> 00:27:47.200
 absolutely no love

00:27:47.200 --> 00:27:47.740
 or compassion

00:27:47.740 --> 00:27:48.319
 for people,

00:27:48.759 --> 00:27:49.259
 the people under

00:27:49.259 --> 00:27:49.720
 their power.

00:27:49.720 --> 00:27:51.460
 And then you've

00:27:51.460 --> 00:27:51.880
 got the other

00:27:51.880 --> 00:27:52.259
 extreme,

00:27:52.380 --> 00:27:52.700
 don't you?

00:27:53.299 --> 00:27:53.920
 Those who've got

00:27:53.920 --> 00:27:54.740
 all out love

00:27:54.740 --> 00:27:55.319
 for people,

00:27:56.400 --> 00:27:56.839
 but they've got

00:27:56.839 --> 00:27:57.480
 no power to do

00:27:57.480 --> 00:27:58.299
 anything about it.

00:27:58.819 --> 00:27:59.500
 Their problems,

00:27:59.620 --> 00:28:00.400
 fix their problems.

00:28:01.880 --> 00:28:02.140
 Friends,

00:28:02.160 --> 00:28:02.720
 this is not a wonderful

00:28:02.720 --> 00:28:03.600
 truth that is this,

00:28:03.700 --> 00:28:04.400
 God's king has held

00:28:04.400 --> 00:28:05.120
 up to us today.

00:28:06.519 --> 00:28:07.380
 And as we see

00:28:07.380 --> 00:28:08.140
 the fulfillment

00:28:08.140 --> 00:28:09.579
 in the Lord Jesus,

00:28:10.160 --> 00:28:10.640
 crucified,

00:28:11.779 --> 00:28:12.279
 resurrected,

00:28:12.539 --> 00:28:12.740
 risen,

00:28:12.900 --> 00:28:13.279
 ascended,

00:28:13.460 --> 00:28:13.860
 in glory,

00:28:14.000 --> 00:28:14.759
 one day we'll return.

00:28:14.759 --> 00:28:16.440
 in him we have

00:28:16.440 --> 00:28:17.259
 one gloriously

00:28:17.259 --> 00:28:19.200
 who has both.

00:28:20.579 --> 00:28:21.859
 He has all the love

00:28:21.859 --> 00:28:24.460
 and all the power

00:28:24.460 --> 00:28:26.519
 in absolute abundance.

00:28:27.319 --> 00:28:28.079
 And this king

00:28:28.079 --> 00:28:29.180
 this morning says,

00:28:29.579 --> 00:28:31.079
 look to me,

00:28:32.220 --> 00:28:33.500
 here is God's

00:28:33.500 --> 00:28:34.039
 kind of king.

00:28:35.039 --> 00:28:35.960
 Crown him with

00:28:35.960 --> 00:28:36.960
 many crowns,

00:28:37.619 --> 00:28:38.359
 the lamb upon

00:28:38.359 --> 00:28:38.940
 his throne.

00:28:39.140 --> 00:28:40.000
 Hark how the

00:28:40.000 --> 00:28:40.920
 heavenly anthem

00:28:40.920 --> 00:28:41.420
 drowns,

00:28:41.500 --> 00:28:42.359
 all music

00:28:42.359 --> 00:28:43.439
 but its own.

00:28:44.159 --> 00:28:45.419
 Awake my soul

00:28:45.419 --> 00:28:46.119
 and sing

00:28:46.119 --> 00:28:46.740
 of him

00:28:46.740 --> 00:28:47.399
 who died

00:28:47.399 --> 00:28:47.959
 for thee

00:28:47.959 --> 00:28:49.399
 and hail him

00:28:49.399 --> 00:28:50.939
 as thy matchless

00:28:50.939 --> 00:28:51.259
 king

00:28:51.259 --> 00:28:51.959
 through all

00:28:51.959 --> 00:28:52.919
 eternity.

00:28:53.979 --> 00:28:54.599
 Let me just take

00:28:54.599 --> 00:28:54.859
 a moment

00:28:54.859 --> 00:28:55.559
 and be quiet

00:28:55.559 --> 00:28:57.379
 and then I'll pray

00:28:57.379 --> 00:28:58.839
 and we'll close

00:28:58.839 --> 00:28:59.679
 our service together.

00:29:07.740 --> 00:29:08.379
 And so,

00:29:08.459 --> 00:29:08.979
 heavenly Father,

00:29:09.059 --> 00:29:10.119
 we thank you so much

00:29:10.119 --> 00:29:11.979
 that we have

00:29:11.979 --> 00:29:12.379
 your word

00:29:12.379 --> 00:29:13.139
 in our language

00:29:13.139 --> 00:29:15.119
 that we can read

00:29:15.119 --> 00:29:15.979
 about the promises

00:29:15.979 --> 00:29:17.039
 that you have made

00:29:17.039 --> 00:29:19.000
 over the years

00:29:19.000 --> 00:29:20.459
 and we can sing

00:29:20.459 --> 00:29:21.059
 and know

00:29:21.059 --> 00:29:22.099
 and testify

00:29:22.099 --> 00:29:23.319
 to your faithfulness

00:29:23.319 --> 00:29:24.359
 in so many ways.

00:29:25.359 --> 00:29:26.039
 But thank you,

00:29:26.139 --> 00:29:26.219
 Lord,

00:29:26.299 --> 00:29:26.799
 so much

00:29:26.799 --> 00:29:27.399
 that we see

00:29:27.399 --> 00:29:28.559
 your faithfulness,

00:29:29.000 --> 00:29:29.419
 the fact that you

00:29:29.419 --> 00:29:30.159
 never change,

00:29:30.239 --> 00:29:30.579
 that you keep

00:29:30.579 --> 00:29:31.159
 your promises.

00:29:31.639 --> 00:29:32.519
 We can see it

00:29:32.519 --> 00:29:32.979
 fully

00:29:32.979 --> 00:29:34.339
 in the person

00:29:34.339 --> 00:29:34.879
 of the Lord

00:29:34.879 --> 00:29:35.719
 Jesus Christ.

00:29:36.959 --> 00:29:37.299
 And so,

00:29:37.379 --> 00:29:37.459
 Lord,

00:29:37.500 --> 00:29:37.859
 I pray that you

00:29:37.859 --> 00:29:38.459
 would help us

00:29:38.459 --> 00:29:39.459
 all look to him

00:29:39.460 --> 00:29:40.400
 today as our

00:29:40.400 --> 00:29:41.960
 great high king

00:29:41.960 --> 00:29:43.600
 and that we

00:29:43.600 --> 00:29:44.340
 would be a people,

00:29:44.840 --> 00:29:45.380
 his people,

00:29:45.559 --> 00:29:46.740
 saved by his grace,

00:29:47.200 --> 00:29:48.279
 purchased by his blood,

00:29:48.680 --> 00:29:49.640
 who take our cue

00:29:49.640 --> 00:29:50.700
 off of him.

00:29:51.720 --> 00:29:52.059
 Lord,

00:29:52.120 --> 00:29:52.740
 would you help us

00:29:52.740 --> 00:29:53.620
 to do that this week?

00:29:53.740 --> 00:29:54.200
 Thank you,

00:29:54.319 --> 00:29:54.440
 Lord,

00:29:54.500 --> 00:29:54.980
 that you're such

00:29:54.980 --> 00:29:55.720
 a good God

00:29:55.720 --> 00:29:56.680
 and we pray

00:29:56.680 --> 00:29:57.200
 these things

00:29:57.200 --> 00:29:58.019
 in our king's name.

00:29:58.380 --> 00:29:58.700
 Amen.

00:29:58.700 --> 00:29:58.819
 Amen.

00:29:58.819 --> 00:29:58.860
 Amen.