WEBVTT

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 I'll please open up James chapter 3, because that's where we'll be this morning.

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 You know sometimes when you go to the doctor for a checkup, he says, stick out your tongue.

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! Let me have a look at your tongue. You maybe think to yourself, my mouth's fine, I don't

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 know what you're worried about my tongue for. But of course, he looks at the tongue because

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 the tongue reveals something about what's going on at a deeper level. There are things

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 on the tongue that point to something else going on elsewhere. It's an indicator of things

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 that are otherwise hidden. Well, last week James showed us what was on our tongues. And

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 this week he follows what he sees there to the deeper problem, to the deeper issues. The

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 Lord Jesus has told us that out of the overflow of the heart, the mouth speaks. So issues with

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 the tongue reveal issues with our hearts. And this morning James shows how our hearts operate

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 according to what we love and what we think is wise. What we love, our desires, and what

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 we think is wise. What is a prudent way to live our lives in the world. Our hearts are captivated

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 by those things. Our hearts lead in those, are led in those directions. And our tongue

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 is simply an indicator of that. But do you notice there, James verse 13 asks, who is wise and

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 understanding among you? He's shown us what was on our tongues and he's going now to the

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 deeper issue. And remember, when James talks about wisdom, he isn't merely talking about knowledge,

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 about things that you might know. He is talking about something practical. He's talking about

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 an approach to life that you take. And what we see this morning is that he distinguishes between

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 two types of wisdom. One, verse 15, that he says is from above, the good stuff that comes from God,

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 or the alternative, verse 16, that is earthly, unspiritual, demonic. James' way of saying it's

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 from the world, the flesh, the tongue is an indicator that reveals which one of these approaches to life

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 that someone takes. In fact, it's not simply the tongue. It's not just our words. It's not just our

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 speech. But James connects this to what he's already said in the letter about how someone's whole life

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 reveals their heart and the kind of wisdom that shapes their life. Do you see that? Verse 13 again,

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 by his good conduct, let him show his works in the meekness of wisdom. Verse 16, where jealousy and

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 selfish ambition exist, those are conditions of the heart, jealousy, selfish ambition, there will be

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 a life that flows from that, and the life is one of disorder and every vile practice, James says.

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 So, this morning, what's happening is we're being invited to go beyond our tongues and look at our

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 lives and see what they tell us about the kind of wisdom we're allowing to shape and form us. The wisdom

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 that is informing the way that we live our lives. And James describes these two approaches to life, and as

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 he does so, I want to suggest that each one of them reveals, I want to suggest what each one of them

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 reveals about how we view God and how we view the world. You see, you can look at the approach to life

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 that you take, and it reveals something about how you view God and how you see the world around you.

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 And that's what I want to do. So, here's our first point this morning. Let's look at earthly wisdom.

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 This is a mindset. This comes from a mindset that says, God is there, and life is a contest.

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 God is there, and life is a contest. Verses 14 to 16. But if you have bitter jealousy and selfish

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 ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down

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 from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist,

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 there will be disorder and every vile practice. So, this person's heart is captivated by bitter

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 jealousy, envy, and selfish ambition, which creates in turn disorder, conflict, and what James describes

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 as every vile practice, which I take to be the behavior that we've heard James expose and rebuke in

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 the letter up to now. So, anger and division and political manipulation and cozying up to influential

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 people in the church, hoping that you might benefit, ignoring the needy. That's what he means by every

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 vile practice. This person's heart, and therefore their lives, are like this because while they might

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 think that God is there, they haven't rejected God completely. They think that he is there. They don't like

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 where he has put them. Of course, this group are scattered, and they're persecuted, and life is

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 difficult, and many of them have lost everything, and they are bitter about that. They've lost confidence

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 in the fact that God is meaningfully engaged in this situation, and he is so for their good.

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 So, when you lose sight of God in that way, life becomes a contest. It has to. You have to push ahead.

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 You have to do better than other people. God helps those who help themselves after all.

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 So, we do what we can to get ahead and to be in control, and they use their tongues, verse 10,

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 to tear other people down. They curse rather than bless. It's also possible in the context here,

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 chapter 3, verse 1, that this group, or people that are like this, are ambitious to lead this

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 scattered church. They would do a much better job in these difficult circumstances than this

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 bunch of jokers. So, they're pushing themselves forward. God is there, but life's a contest.

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 You think about it, there's a logic to this, and I guess that's why James calls it a kind of wisdom.

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 And, of course, it's certainly seen in the way, in this way in our culture today, isn't it? Don't we

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 celebrate those who go and get it? You deserve the best. Make it happen. No one's going to hand it to

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 you. You've got to tough it up and get on and make life for yourself. And when things get tough,

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 we're told, well, you've got to go and fight for what you want. But look at what that does to your

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 character. Look what that approach to life does to your character. Jealousy, envy, it's such a toxic

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 thing. When you see others succeed, when they get the promotion or the pay rise or the thing that you

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 want, and that thing that you want, it could actually be anything. When that happens, it eats you up.

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 You can't enjoy their success. Of course you can't. You can't even think of their name without your body

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 heating up with anger. You actually hate them, and you want them to suffer.

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 Look at what that does to you internally. There are people around you who, when you see them,

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 your heart is so taken up with envy that they steal your joy. There's an old story about two men.

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 One was envious. The other was covetous. And they're both granted a wish with the proviso that the one

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 who chose first would get exactly what he asked for, while the other man would get twice what the first

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 man had asked for himself. The envious man was told to choose first. Well, that's going to cause him

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 great stress, isn't it? Because he wants to ask for something great for himself, but he realizes that

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 this would lead to the other man getting more. He thought for a while, and he asked to have one of his

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 eyes poked out. That's exactly what envy does to us. We would rather suffer than have someone else thrive.

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 This is why selfish ambition comes up here as well. We push ourselves forward in order to beat others,

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 in order to win. We've got to win all the time. Well, if that's the way you live your life,

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 inevitably it leads to disorder, conflict with others. As long as those kinds of people don't

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 get what they want or think they deserve, there is a nastiness that grows. That competitive spirit

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 will do anything to get ahead. So they treat people badly, especially those that they particularly envy.

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 Jealousy, envy expresses itself in a host of really unpleasant ways. A driveness to succeed,

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 boasting when you're winning, criticizing when you're not winning, complete misery when things don't go

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 well, joy at others' failure, and just a profound sadness when things don't go exactly as you want

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 them to. That sadness can sometimes work its way out in anger. We see it in our culture all the time

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 now. When other people don't have what you want, we insist that the state should do something to

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 give us what they have so that we can have what they have.

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 When you see life as a contest or like a zero-sum game, that is, for someone else to have more

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 inevitably means less for you, you can't but be jealous.

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 And that is why James identifies the source as earthly, unspiritual, demonic.

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 James is saying here again in his characteristic direct style, he's saying,

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 if your heart is captivated by envy in this way, the roots of that come straight from the demons of hell.

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 Because the reason for this approach is born out of a failure to see God as he really is.

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 It adopts an approach to life that fails to grasp how God really treats us.

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 Of course, there is a better way, isn't there?

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 Earthly wisdom, God is there, life is a contest.

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 A much better way, secondly, is that we live according to heavenly wisdom,

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 which sees God is good and life is gift.

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 God is good, life is gift.

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 Look at verse 17,

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 Describing this wisdom, it's a beautiful picture, isn't it?

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 Qualities that we hear them read out and we think,

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 I just wish there was more of that in my heart.

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 But when we discover that this wisdom is from above,

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 it's very obvious that it's then not something we can work up ourselves.

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 We can try and create in our own strength.

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 It is given by God.

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 It is another one of the good and perfect gifts that come down to us.

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 Chapter 1, verse 17, from the Father of lights.

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 Every good gift comes to us from His hand.

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 And we receive wisdom by acknowledging that God is God.

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 And we humble ourselves to ask for it.

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 This beautiful list of qualities in verse 17 mark the life of the wise person

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 because fundamentally they know that this is God's world

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 and they trust their lives to Him in faith.

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 They see that they don't have any claim on God.

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 He can do what He wants.

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 That is completely up to Him.

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 We have no claim on Him.

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 We don't, He doesn't owe us anything.

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 We can't twist His arm up His back to get things from Him.

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 These people don't assert any sense of rights.

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 Rather, they're grateful.

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 People who live according to heavenly wisdom are grateful that we get to be here.

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 We get to play in the game of life.

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 Of the billions of people who could have been born but weren't,

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 we get to go on the roller coaster.

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 We get to go up and we get to go down.

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 We get to scream in terror and we get to cheer with delight.

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 We get to play.

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 Life is a gift.

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 When you know that God is good and He gives it all as gift,

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 your life displays this good conduct.

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 Verse 13.

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 What this looks like then is fleshed out.

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 Verse 17.

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 The wisdom from above is first pure.

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 Pure.

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 Heavenly wisdom creates a moral purity in our lives.

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 Those who have been cleansed by Christ's blood

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 have received His purity and live lives of purity as a result.

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 I think that James is more interested here in the devotional purity

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 that flows from heavenly wisdom.

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 Remember, this is one of the big targets in the letter,

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 the double-mindedness in these Christians.

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 And he's reminding them that heavenly wisdom is single-minded

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 about the things of God.

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 We don't bow the knee to God

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 and then bow the knee to other things as well.

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 We don't gather today and worship God

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 and then leave and give ourselves

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 to the invented gods all around us.

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 We don't come to church and lift our voices

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 to the living, one true and living God

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 and then leave here Monday morning,

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 get back into it with the gods of status

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 and cultural acceptance

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 and the gods that allow you to be yourself

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 and free yourself and express yourself.

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 No, our religion, our devotion, our worship

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 is pure.

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 And why wouldn't it be?

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 If God is good and life is gift,

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 there's no need to look anywhere else for the good life.

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 Why would we give ourselves to those other things

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 hoping that they will deliver

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 what the seedier corners of our heart want

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 when in actual fact,

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 we're giving ourselves to the God who is good

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 and who gives us all that we have

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 from His hand as a gift.

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 Peaceable.

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 Peaceable.

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 When you've received peace with Christ

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 as a gift,

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 again, not because you've earned it,

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 you have all the resources that you need

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 to live out the peace of Christ towards others.

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 If you believe that God is good

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 and that He holds you in His hands,

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 if you believe that He is trustworthy,

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 you don't need to make sure

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 that everything goes your way.

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 You don't need to be in the contest

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 to get ahead of that other person.

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 The thing that causes so much of our conflict

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 is a need to have things our way

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 and to be better than other people.

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 A need to prove yourself as the winner.

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 Being peaceable doesn't mean

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 that you don't stand up for what is right.

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 Caring for the weak in society

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 will involve a fight.

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 Pursuing justice where clear wrongs

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 have been committed the same.

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 We get our hands dirty

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 and we go into battle, as it were,

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 in those cases.

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 But at a personal level,

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 heavenly wisdom releases you

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 from the things that cause conflict.

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 To verse 18,

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 be a peacemaker.

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 Make peace with others where possible.

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 Remember, again,

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 what Jesus taught us.

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 Remember the words

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 that James is simply drawing

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 his hearer's attention back to.

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 Blessed are the peacemakers,

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 for they will be called sons of God.

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 It is peacemakers, verse 18,

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 that sow in peace

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 and reap a harvest of righteousness.

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 I'll say more on that in a minute.

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 Amen.

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 Peaceable.

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 This then also works out

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 in gentleness or verse 13,

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 meekness.

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 When you know the Lord Jesus,

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 the one who is gentle

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 and lowly of heart

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 and that he has met you in your sin

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 and that he has redeemed you

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 from that sin.

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 And by the way,

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 you know that he doesn't

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 just do this once.

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 The Lord Jesus doesn't just meet you

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 in your sin once.

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 We can think that he was gentle

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 and gracious to us

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 when we first came to Christ.

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 We can talk about it in the past

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 and say, yes,

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 the Lord was merciful to me.

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 I was a sinner running away from him.

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 I was living my life on my terms

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 and he met me in my sin

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 and he saved me.

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 He was gracious to me.

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 He forgave my sin.

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 But we think now,

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 when we sin,

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 Jesus shakes his head.

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 Up in heaven,

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 he's shaking his head

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 and he's kind of sucking his teeth.

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 Not again.

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 He's in heaven taking deep breaths.

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 I think lots of us think about

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 the Lord Jesus like that.

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 We think that,

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 we think that,

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 yes, he saved us

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 by his grace that first time,

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 but he's kind of really fed up

00:17:40.000 --> 00:17:40.619
 with us now.

00:17:41.279 --> 00:17:43.879
 And because he keeps his promise,

00:17:45.019 --> 00:17:46.179
 that promise that he made

00:17:46.179 --> 00:17:47.159
 that he would never leave us

00:17:47.159 --> 00:17:47.960
 or forsake us,

00:17:48.159 --> 00:17:49.220
 he's keeping his word

00:17:49.220 --> 00:17:50.099
 through gritted teeth,

00:17:50.099 --> 00:17:50.699
 if not at all.

00:17:52.259 --> 00:17:54.719
 The Lord Jesus meets our repentance

00:17:54.719 --> 00:17:57.559
 with gentleness and grace

00:17:57.559 --> 00:18:00.599
 every single time.

00:18:03.939 --> 00:18:06.000
 When that reality hits your heart,

00:18:06.919 --> 00:18:08.879
 when the magnitude of this gift

00:18:08.879 --> 00:18:10.519
 actually lands with you,

00:18:10.559 --> 00:18:11.899
 when you feel it in the depths

00:18:11.899 --> 00:18:12.719
 of who you are,

00:18:13.599 --> 00:18:15.579
 you treat others the same way.

00:18:16.459 --> 00:18:18.139
 You can't but be kind

00:18:18.140 --> 00:18:20.680
 and make allowances for people.

00:18:21.340 --> 00:18:22.160
 You make allowances

00:18:22.160 --> 00:18:23.000
 for their weaknesses,

00:18:23.440 --> 00:18:24.520
 for their failings,

00:18:24.920 --> 00:18:26.120
 for their stupidity.

00:18:27.060 --> 00:18:27.400
 You say,

00:18:27.480 --> 00:18:28.880
 oh, that doesn't sound very nice.

00:18:29.259 --> 00:18:30.320
 That's not very kind.

00:18:30.420 --> 00:18:31.360
 No, let's be honest.

00:18:31.480 --> 00:18:33.080
 People can do stupid things.

00:18:35.040 --> 00:18:36.500
 Being kind isn't about

00:18:36.500 --> 00:18:37.860
 pretending that stupidity

00:18:37.860 --> 00:18:38.540
 isn't stupid.

00:18:38.540 --> 00:18:41.380
 But it means that you overlook it.

00:18:41.860 --> 00:18:43.280
 It means that you forgive it.

00:18:44.220 --> 00:18:45.140
 It means that you move on

00:18:45.140 --> 00:18:46.660
 without resentment.

00:18:46.660 --> 00:18:47.720
 You are gentle

00:18:47.720 --> 00:18:49.580
 rather than harsh.

00:18:51.620 --> 00:18:52.180
 Gentleness.

00:18:54.019 --> 00:18:54.920
 Open to reason

00:18:54.920 --> 00:18:56.700
 is next in there.

00:18:57.400 --> 00:18:58.380
 Heavenly wisdom is seen

00:18:58.380 --> 00:18:58.880
 in the person

00:18:58.880 --> 00:19:00.460
 who is open to reason.

00:19:00.580 --> 00:19:01.320
 They're teachable.

00:19:02.660 --> 00:19:03.400
 Literally, it is

00:19:03.400 --> 00:19:04.700
 they are persuadable.

00:19:05.160 --> 00:19:06.440
 The person who will admit it

00:19:06.440 --> 00:19:07.140
 when they're wrong.

00:19:08.600 --> 00:19:10.380
 They know that they're not God

00:19:10.380 --> 00:19:12.420
 and so they can change their mind.

00:19:13.160 --> 00:19:14.340
 They can admit fault.

00:19:14.339 --> 00:19:16.339
 They can say sorry.

00:19:16.439 --> 00:19:17.319
 They can be okay

00:19:17.319 --> 00:19:18.279
 when they're not right.

00:19:20.500 --> 00:19:21.579
 In their marriage,

00:19:21.779 --> 00:19:22.500
 with their children,

00:19:22.980 --> 00:19:23.859
 in church life,

00:19:23.939 --> 00:19:24.759
 in their relationships.

00:19:25.279 --> 00:19:26.079
 I'm sorry.

00:19:26.500 --> 00:19:27.519
 I was wrong.

00:19:29.659 --> 00:19:31.240
 Oh, I hadn't seen that before.

00:19:31.919 --> 00:19:33.379
 I didn't understand that.

00:19:33.380 --> 00:19:35.760
 You're right.

00:19:36.900 --> 00:19:37.860
 Let me ask you.

00:19:38.440 --> 00:19:39.720
 How hard do you find it

00:19:39.720 --> 00:19:40.700
 to change your mind?

00:19:43.500 --> 00:19:44.720
 Or to have your mind

00:19:44.720 --> 00:19:46.040
 changed by someone else?

00:19:48.980 --> 00:19:50.420
 How hard do you find this

00:19:50.420 --> 00:19:51.060
 as a measure

00:19:51.060 --> 00:19:52.840
 of how heavenly wise you are?

00:19:52.839 --> 00:19:55.220
 If God is good

00:19:55.220 --> 00:19:56.220
 and life is gift,

00:19:56.319 --> 00:19:56.919
 you recognize

00:19:56.919 --> 00:19:58.199
 that he puts other people

00:19:58.199 --> 00:19:58.720
 in the world

00:19:58.720 --> 00:19:59.419
 to teach you

00:19:59.419 --> 00:20:00.720
 and to correct you

00:20:00.720 --> 00:20:03.179
 and even give you

00:20:03.179 --> 00:20:03.799
 more wisdom

00:20:03.799 --> 00:20:04.799
 than you have today.

00:20:08.519 --> 00:20:09.359
 An openness

00:20:09.359 --> 00:20:11.059
 to your own finitude

00:20:11.059 --> 00:20:12.299
 and your own weakness

00:20:12.299 --> 00:20:13.480
 is essential

00:20:13.480 --> 00:20:14.639
 if you're going to discover

00:20:14.639 --> 00:20:15.939
 or grow in the wisdom

00:20:15.939 --> 00:20:16.659
 that God gives

00:20:16.659 --> 00:20:18.419
 because it requires you

00:20:18.419 --> 00:20:19.819
 being open

00:20:19.819 --> 00:20:20.799
 to having your mind

00:20:20.799 --> 00:20:21.759
 changed about him

00:20:21.759 --> 00:20:23.119
 and how he wants you to live.

00:20:25.400 --> 00:20:26.720
 Can God's word

00:20:26.720 --> 00:20:27.519
 correct you?

00:20:29.640 --> 00:20:30.539
 I ask you,

00:20:31.440 --> 00:20:32.299
 even those of you

00:20:32.299 --> 00:20:33.000
 who have been Christians

00:20:33.000 --> 00:20:33.879
 for a long time,

00:20:34.019 --> 00:20:35.140
 will you let the Bible

00:20:35.140 --> 00:20:36.220
 change how you think

00:20:36.220 --> 00:20:36.740
 and act?

00:20:41.740 --> 00:20:42.180
 Persuadable

00:20:42.180 --> 00:20:44.059
 and then full of mercy

00:20:44.059 --> 00:20:44.779
 and good fruit.

00:20:44.879 --> 00:20:46.099
 Those who have received mercy

00:20:46.099 --> 00:20:47.339
 are merciful to others.

00:20:49.059 --> 00:20:49.920
 A good way to think

00:20:49.920 --> 00:20:50.519
 of this quality

00:20:50.519 --> 00:20:51.299
 is that mercy

00:20:51.299 --> 00:20:52.399
 is compassion

00:20:52.399 --> 00:20:53.519
 in action.

00:20:54.839 --> 00:20:55.720
 Compassion in action.

00:20:56.159 --> 00:20:56.819
 It sees a need,

00:20:56.899 --> 00:20:57.619
 it feels sympathy

00:20:57.619 --> 00:20:58.059
 or pity

00:20:58.059 --> 00:20:59.119
 and it acts on it.

00:20:59.419 --> 00:21:00.619
 Mercy moves towards

00:21:00.619 --> 00:21:01.299
 those in need

00:21:01.299 --> 00:21:02.359
 like widows and orphans,

00:21:02.480 --> 00:21:03.159
 127.

00:21:03.740 --> 00:21:05.180
 Those who have no protection

00:21:05.180 --> 00:21:05.759
 under law,

00:21:05.859 --> 00:21:06.599
 those who suffer

00:21:06.599 --> 00:21:07.940
 and no one seems to care.

00:21:08.339 --> 00:21:08.899
 Heavenly wisdom

00:21:08.899 --> 00:21:10.019
 is seen when you move

00:21:10.019 --> 00:21:11.240
 towards people like that.

00:21:11.240 --> 00:21:12.240
 God is good.

00:21:12.240 --> 00:21:15.519
 And in doing so then,

00:21:16.160 --> 00:21:18.339
 it expresses the impartiality

00:21:18.339 --> 00:21:20.140
 that James mentions next.

00:21:20.240 --> 00:21:20.880
 Wisdom from heaven

00:21:20.880 --> 00:21:21.579
 is consistent

00:21:21.579 --> 00:21:22.880
 in the way that it treats people.

00:21:23.180 --> 00:21:23.779
 Rich and poor,

00:21:23.900 --> 00:21:24.500
 just the same,

00:21:24.599 --> 00:21:25.640
 completely impartial

00:21:25.640 --> 00:21:27.019
 because heavenly wisdom

00:21:27.019 --> 00:21:27.799
 recognizes

00:21:27.799 --> 00:21:29.120
 that we're all equal

00:21:29.120 --> 00:21:30.140
 at the foot of the cross.

00:21:31.279 --> 00:21:32.740
 In the life of the church,

00:21:32.880 --> 00:21:33.839
 we are all equal

00:21:33.839 --> 00:21:35.480
 at the foot of the cross

00:21:35.480 --> 00:21:36.480
 and that is why

00:21:36.480 --> 00:21:38.019
 we can be impartial.

00:21:38.019 --> 00:21:41.440
 God is good.

00:21:41.559 --> 00:21:42.220
 Life is gift.

00:21:42.339 --> 00:21:43.299
 It's not a contest.

00:21:46.440 --> 00:21:47.119
 And then finally,

00:21:47.259 --> 00:21:47.720
 James says,

00:21:47.799 --> 00:21:48.599
 wisdom from above

00:21:48.599 --> 00:21:49.799
 is sincere.

00:21:50.180 --> 00:21:50.879
 It's genuine.

00:21:51.480 --> 00:21:52.240
 What you see

00:21:52.240 --> 00:21:53.599
 is what you get.

00:21:54.740 --> 00:21:55.819
 You're the same person

00:21:55.819 --> 00:21:56.839
 behind closed doors

00:21:56.839 --> 00:21:57.859
 as when you're with others.

00:21:58.200 --> 00:21:59.519
 You're the same person

00:21:59.519 --> 00:22:00.480
 online

00:22:00.480 --> 00:22:01.819
 as you are

00:22:01.819 --> 00:22:03.039
 in the real world.

00:22:03.420 --> 00:22:04.559
 Your social media

00:22:04.559 --> 00:22:06.500
 reflects who you really are

00:22:06.500 --> 00:22:07.519
 and shows what you

00:22:07.519 --> 00:22:08.779
 actually look like.

00:22:12.019 --> 00:22:12.500
 Sincere.

00:22:15.460 --> 00:22:16.259
 Heavenly wisdom

00:22:16.259 --> 00:22:17.079
 has no hint

00:22:17.079 --> 00:22:17.799
 of hypocrisy.

00:22:19.460 --> 00:22:20.440
 It demands

00:22:20.440 --> 00:22:21.139
 the sincerity

00:22:21.139 --> 00:22:22.019
 and the consistency

00:22:22.019 --> 00:22:22.619
 of Christ.

00:22:22.779 --> 00:22:23.599
 And in the context

00:22:23.599 --> 00:22:24.160
 of this letter,

00:22:24.299 --> 00:22:25.039
 it is the antidote

00:22:25.039 --> 00:22:25.619
 to the problems

00:22:25.619 --> 00:22:26.779
 that James has been addressing.

00:22:28.119 --> 00:22:29.579
 Who is really wise

00:22:29.579 --> 00:22:30.319
 and understanding

00:22:30.319 --> 00:22:30.900
 among you?

00:22:30.940 --> 00:22:31.920
 He's asking this group

00:22:31.920 --> 00:22:32.480
 and he's saying,

00:22:32.799 --> 00:22:33.759
 I've looked at your tongue.

00:22:34.119 --> 00:22:34.980
 These are the problems

00:22:34.980 --> 00:22:36.420
 I see underlying your tongue

00:22:36.420 --> 00:22:37.380
 and I've seen it

00:22:37.380 --> 00:22:38.100
 in your behavior.

00:22:39.960 --> 00:22:41.039
 And what you need

00:22:41.039 --> 00:22:42.140
 is heavenly wisdom.

00:22:43.140 --> 00:22:44.420
 When you boil it down,

00:22:44.500 --> 00:22:45.519
 the wisdom from above

00:22:45.519 --> 00:22:46.200
 looks like,

00:22:46.300 --> 00:22:46.740
 chapter 1,

00:22:46.800 --> 00:22:47.340
 verse 19,

00:22:47.460 --> 00:22:48.340
 a bridled tongue.

00:22:49.640 --> 00:22:50.560
 It looks like

00:22:50.560 --> 00:22:52.320
 care for the poor

00:22:52.320 --> 00:22:53.000
 and needy

00:22:53.000 --> 00:22:54.180
 brothers and sisters

00:22:54.180 --> 00:22:55.279
 who are suffering,

00:22:55.400 --> 00:22:55.779
 127.

00:22:57.380 --> 00:22:58.160
 It looks like

00:22:58.160 --> 00:22:58.940
 refusing to show

00:22:58.940 --> 00:22:59.660
 partiality,

00:22:59.759 --> 00:23:00.400
 hoping that you will

00:23:00.400 --> 00:23:01.360
 benefit in some way,

00:23:01.480 --> 00:23:02.160
 2, 1 to 7.

00:23:02.160 --> 00:23:05.240
 It is seen in courageous

00:23:05.240 --> 00:23:06.340
 and costly decisions

00:23:06.340 --> 00:23:07.340
 for the sake of obedience

00:23:07.340 --> 00:23:07.800
 to God,

00:23:07.920 --> 00:23:08.440
 2, 24.

00:23:10.259 --> 00:23:11.440
 And it sounds like

00:23:11.440 --> 00:23:12.460
 using your words

00:23:12.460 --> 00:23:13.220
 to bless

00:23:13.220 --> 00:23:14.700
 and encourage

00:23:14.700 --> 00:23:16.180
 and build up

00:23:16.180 --> 00:23:17.240
 and not curse

00:23:17.240 --> 00:23:19.220
 even when things

00:23:19.220 --> 00:23:19.840
 are tough,

00:23:19.960 --> 00:23:20.700
 3, verse 10.

00:23:24.060 --> 00:23:24.940
 Here's the thing.

00:23:26.360 --> 00:23:27.420
 James closes out

00:23:27.420 --> 00:23:27.940
 this chapter

00:23:27.940 --> 00:23:28.660
 with a reference

00:23:28.660 --> 00:23:29.500
 to sowing

00:23:29.500 --> 00:23:30.440
 and to harvest.

00:23:30.600 --> 00:23:31.140
 Do you see that,

00:23:31.220 --> 00:23:31.740
 verse 18?

00:23:32.160 --> 00:23:33.080
 And a harvest

00:23:33.080 --> 00:23:33.740
 of righteousness

00:23:33.740 --> 00:23:35.019
 is sown

00:23:35.019 --> 00:23:35.759
 in peace

00:23:35.759 --> 00:23:36.980
 by those who make peace.

00:23:40.220 --> 00:23:41.440
 And he's saying,

00:23:41.980 --> 00:23:43.960
 if you sow

00:23:43.960 --> 00:23:45.560
 into the ground

00:23:45.560 --> 00:23:47.340
 the sort of life

00:23:47.340 --> 00:23:48.340
 that he describes here

00:23:48.340 --> 00:23:48.759
 as marked

00:23:48.759 --> 00:23:49.740
 by heavenly wisdom,

00:23:50.860 --> 00:23:52.140
 you can look forward

00:23:52.140 --> 00:23:52.740
 to a harvest

00:23:52.740 --> 00:23:53.380
 of righteousness.

00:23:56.380 --> 00:23:57.180
 Do you know

00:23:57.180 --> 00:23:58.000
 that your life

00:23:58.000 --> 00:24:00.000
 could really count

00:24:00.000 --> 00:24:00.540
 for something?

00:24:02.160 --> 00:24:03.900
 You have the ability

00:24:03.900 --> 00:24:04.800
 to change things

00:24:04.800 --> 00:24:05.320
 for the better,

00:24:05.480 --> 00:24:06.500
 to leave this place

00:24:06.500 --> 00:24:07.340
 in a better state

00:24:07.340 --> 00:24:08.060
 than you found it,

00:24:08.279 --> 00:24:09.180
 to live a life

00:24:09.180 --> 00:24:10.500
 that makes a difference.

00:24:10.920 --> 00:24:11.880
 Is this on YouTube?

00:24:12.200 --> 00:24:13.060
 I could get sponsors

00:24:13.060 --> 00:24:13.920
 for this kind of message.

00:24:14.000 --> 00:24:15.160
 This kind of message sells.

00:24:15.580 --> 00:24:16.120
 You know

00:24:16.120 --> 00:24:16.700
 that your life

00:24:16.700 --> 00:24:17.340
 could really count

00:24:17.340 --> 00:24:17.820
 for something.

00:24:18.820 --> 00:24:19.440
 Click here.

00:24:22.100 --> 00:24:22.980
 But it's true.

00:24:22.980 --> 00:24:25.160
 Your life

00:24:25.160 --> 00:24:26.539
 can leave

00:24:26.539 --> 00:24:27.759
 a legacy for good

00:24:27.759 --> 00:24:28.380
 in the world.

00:24:28.460 --> 00:24:29.019
 That's what James

00:24:29.019 --> 00:24:29.500
 is saying.

00:24:31.579 --> 00:24:32.740
 That surprises us.

00:24:32.880 --> 00:24:33.920
 We know that there are

00:24:33.920 --> 00:24:35.000
 a few special people

00:24:35.000 --> 00:24:35.779
 out there in the world,

00:24:35.839 --> 00:24:36.180
 don't we?

00:24:36.900 --> 00:24:37.700
 Like that chap

00:24:37.700 --> 00:24:38.539
 Nicholas Winton,

00:24:38.940 --> 00:24:39.799
 the subject of the

00:24:39.799 --> 00:24:41.440
 recent Anthony Hopkins

00:24:41.440 --> 00:24:41.839
 film,

00:24:41.920 --> 00:24:42.440
 One Life.

00:24:42.940 --> 00:24:43.920
 A remarkable man

00:24:43.920 --> 00:24:45.500
 who rescued

00:24:45.500 --> 00:24:46.759
 more than 600 children

00:24:46.759 --> 00:24:47.539
 from the Nazis.

00:24:48.259 --> 00:24:49.079
 We know that there are

00:24:49.079 --> 00:24:49.740
 a few of those

00:24:49.740 --> 00:24:50.079
 out there.

00:24:50.079 --> 00:24:50.980
 amazing people

00:24:50.980 --> 00:24:52.359
 who do amazing things

00:24:52.359 --> 00:24:53.539
 and leave a legacy.

00:24:54.179 --> 00:24:55.039
 But we ask ourselves,

00:24:55.159 --> 00:24:55.759
 is that possible

00:24:55.759 --> 00:24:56.659
 for ordinary folk,

00:24:56.779 --> 00:24:57.839
 just regular people

00:24:57.839 --> 00:24:58.480
 like you and me?

00:24:59.599 --> 00:25:00.419
 Can I do that?

00:25:02.319 --> 00:25:03.379
 Look at verse 18.

00:25:05.139 --> 00:25:05.919
 James talks about

00:25:05.919 --> 00:25:06.819
 the life that produces

00:25:06.819 --> 00:25:08.779
 a harvest of righteousness.

00:25:09.559 --> 00:25:10.359
 That is a life

00:25:10.359 --> 00:25:11.079
 that leaves behind

00:25:11.079 --> 00:25:12.119
 a legacy of goodness

00:25:12.119 --> 00:25:13.419
 and truth and beauty.

00:25:13.419 --> 00:25:14.319
 A life that when

00:25:14.319 --> 00:25:15.019
 it's effected

00:25:15.019 --> 00:25:15.939
 or gathered up

00:25:15.939 --> 00:25:16.980
 has made a difference

00:25:16.980 --> 00:25:18.199
 to the people around whom

00:25:18.199 --> 00:25:19.259
 and the place in which

00:25:19.259 --> 00:25:19.899
 it was lived.

00:25:20.079 --> 00:25:24.639
 But for a harvest

00:25:24.639 --> 00:25:25.819
 to be reaped,

00:25:27.179 --> 00:25:27.859
 there first needs

00:25:27.859 --> 00:25:28.539
 to be a sowing.

00:25:29.139 --> 00:25:29.919
 Something needs

00:25:29.919 --> 00:25:30.639
 to be planted

00:25:30.639 --> 00:25:32.519
 if there's going

00:25:32.519 --> 00:25:33.039
 to be fruit.

00:25:34.399 --> 00:25:34.720
 So,

00:25:35.319 --> 00:25:36.259
 we sow

00:25:36.259 --> 00:25:37.559
 in peace,

00:25:37.799 --> 00:25:38.460
 James says,

00:25:38.539 --> 00:25:39.159
 this life

00:25:39.159 --> 00:25:40.339
 of heavenly wisdom.

00:25:41.779 --> 00:25:42.939
 And if we do that,

00:25:44.099 --> 00:25:45.279
 we can look forward

00:25:45.279 --> 00:25:45.939
 to the harvest.

00:25:45.940 --> 00:25:46.000
 harvest.

00:25:49.000 --> 00:25:49.779
 And of course,

00:25:49.860 --> 00:25:50.620
 we do this in hope

00:25:50.620 --> 00:25:51.140
 because,

00:25:51.640 --> 00:25:52.680
 like any harvest,

00:25:54.680 --> 00:25:56.340
 the bit at the beginning

00:25:56.340 --> 00:25:57.820
 and the middle

00:25:57.820 --> 00:25:59.400
 doesn't often look

00:25:59.400 --> 00:26:00.059
 like very much.

00:26:00.059 --> 00:26:06.539
 while life marked

00:26:06.539 --> 00:26:07.240
 by this wisdom

00:26:07.240 --> 00:26:07.980
 and these qualities

00:26:07.980 --> 00:26:09.059
 doesn't always appear

00:26:09.059 --> 00:26:10.079
 to have much impact

00:26:10.079 --> 00:26:11.139
 on the world around you,

00:26:11.879 --> 00:26:12.919
 James assures us here

00:26:12.919 --> 00:26:15.000
 that while for a long time

00:26:15.000 --> 00:26:15.859
 there might not be much

00:26:15.859 --> 00:26:16.399
 to see,

00:26:17.619 --> 00:26:18.919
 one day then

00:26:18.919 --> 00:26:19.759
 something sprouts

00:26:19.759 --> 00:26:21.159
 and then grows

00:26:21.160 --> 00:26:23.000
 and then comes

00:26:23.000 --> 00:26:24.080
 the harvest.

00:26:26.200 --> 00:26:26.960
 And of course,

00:26:27.019 --> 00:26:27.820
 this is all resting

00:26:27.820 --> 00:26:29.019
 on the promise

00:26:29.019 --> 00:26:29.480
 of Jesus

00:26:29.480 --> 00:26:30.360
 that He will make

00:26:30.360 --> 00:26:31.380
 all things right.

00:26:33.519 --> 00:26:34.000
 So,

00:26:34.080 --> 00:26:34.560
 we must live

00:26:34.560 --> 00:26:35.200
 by faith.

00:26:37.240 --> 00:26:38.140
 Wait patiently

00:26:38.140 --> 00:26:38.800
 while there's little

00:26:38.800 --> 00:26:39.660
 or nothing to see.

00:26:40.340 --> 00:26:41.040
 The influence

00:26:41.040 --> 00:26:41.779
 of our lives

00:26:41.779 --> 00:26:42.840
 marked by heavenly wisdom

00:26:42.840 --> 00:26:43.900
 on those around us

00:26:43.900 --> 00:26:44.360
 and the place

00:26:44.360 --> 00:26:44.980
 that we live.

00:26:45.660 --> 00:26:46.300
 But we rely

00:26:46.300 --> 00:26:46.900
 on the Spirit

00:26:46.900 --> 00:26:47.420
 to work

00:26:47.420 --> 00:26:48.540
 rather than take matters

00:26:48.540 --> 00:26:49.440
 into our own hands.

00:26:49.640 --> 00:26:50.700
 Rather than to decide

00:26:50.700 --> 00:26:51.720
 on a different way

00:26:51.720 --> 00:26:52.519
 of viewing God

00:26:52.519 --> 00:26:53.059
 and viewing

00:26:53.059 --> 00:26:54.580
 how we get on in life

00:26:54.580 --> 00:26:55.640
 and we look forward

00:26:55.640 --> 00:26:56.180
 to the day

00:26:56.180 --> 00:26:57.279
 when our peacemaking

00:26:57.279 --> 00:26:58.440
 will vindicate us

00:26:58.440 --> 00:26:59.299
 as sons and daughters

00:26:59.299 --> 00:26:59.819
 of God.

00:27:00.900 --> 00:27:02.200
 A day when our meekness

00:27:02.200 --> 00:27:03.039
 will bring in

00:27:03.039 --> 00:27:04.059
 our inheritance.

00:27:05.720 --> 00:27:06.720
 A day when our mercy

00:27:06.720 --> 00:27:08.340
 will return mercy to us.

00:27:09.080 --> 00:27:10.580
 And when our daily fight

00:27:10.580 --> 00:27:11.880
 for purity of heart

00:27:11.880 --> 00:27:12.799
 will open the door

00:27:12.799 --> 00:27:13.380
 for us

00:27:13.380 --> 00:27:14.900
 to see God.

00:27:18.220 --> 00:27:18.700
 So,

00:27:19.500 --> 00:27:20.100
 this morning

00:27:20.099 --> 00:27:20.980
 I want to encourage you

00:27:20.980 --> 00:27:21.899
 to sow the life

00:27:21.899 --> 00:27:22.740
 of heavenly wisdom

00:27:22.740 --> 00:27:23.519
 wherever the Lord

00:27:23.519 --> 00:27:24.199
 has placed you.

00:27:27.319 --> 00:27:28.359
 And the first step

00:27:28.359 --> 00:27:28.659
 in that

00:27:28.659 --> 00:27:29.359
 is making sure

00:27:29.359 --> 00:27:29.859
 that you think

00:27:29.859 --> 00:27:30.759
 rightly about God

00:27:30.759 --> 00:27:31.599
 so you see Him

00:27:31.599 --> 00:27:32.980
 as a loving Father.

00:27:34.219 --> 00:27:34.980
 He is good.

00:27:35.059 --> 00:27:36.219
 He is a loving Father

00:27:36.219 --> 00:27:37.119
 who has saved you

00:27:37.119 --> 00:27:37.699
 from your sin

00:27:37.699 --> 00:27:38.539
 and reconciled you

00:27:38.539 --> 00:27:38.959
 to Himself

00:27:38.959 --> 00:27:40.319
 and who looks on you

00:27:40.319 --> 00:27:41.500
 chapter 1 verse 18

00:27:41.500 --> 00:27:42.299
 as His first

00:27:42.299 --> 00:27:42.980
 and His best.

00:27:43.379 --> 00:27:44.259
 You're His first fruits.

00:27:46.639 --> 00:27:47.439
 And you see Him

00:27:47.440 --> 00:27:48.420
 as a generous Father.

00:27:49.360 --> 00:27:50.420
 A generous Father

00:27:50.420 --> 00:27:51.000
 who gives you

00:27:51.000 --> 00:27:52.059
 everything you have.

00:27:53.200 --> 00:27:53.960
 All of life

00:27:53.960 --> 00:27:54.460
 is gift.

00:27:55.600 --> 00:27:56.559
 And He is working

00:27:56.559 --> 00:27:57.380
 the circumstances

00:27:57.380 --> 00:27:58.100
 of your life

00:27:58.100 --> 00:27:59.519
 even the hard bits

00:27:59.519 --> 00:28:01.160
 for good.

00:28:02.740 --> 00:28:03.740
 When you see God

00:28:03.740 --> 00:28:04.240
 this way

00:28:04.240 --> 00:28:05.840
 He is good

00:28:05.840 --> 00:28:07.500
 and He is generous.

00:28:08.380 --> 00:28:09.240
 It will change

00:28:09.240 --> 00:28:09.720
 how you live

00:28:09.720 --> 00:28:10.200
 because it will

00:28:10.200 --> 00:28:10.840
 change your heart.

00:28:10.839 --> 00:28:13.399
 And you'll choose

00:28:13.399 --> 00:28:14.379
 the wisdom from above

00:28:14.379 --> 00:28:14.879
 that shapes

00:28:14.879 --> 00:28:15.720
 a beautiful life.

00:28:17.359 --> 00:28:18.579
 So go to God

00:28:18.579 --> 00:28:19.220
 who is loving

00:28:19.220 --> 00:28:19.959
 and generous.

00:28:20.240 --> 00:28:21.000
 Yoke yourself

00:28:21.000 --> 00:28:21.799
 to Jesus

00:28:21.799 --> 00:28:23.039
 whose life gave us

00:28:23.039 --> 00:28:24.220
 the example to follow.

00:28:25.459 --> 00:28:26.319
 And the harvest

00:28:26.319 --> 00:28:26.899
 will follow.

00:28:28.059 --> 00:28:28.859
 Let's pray together.