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 Amen. Thanks for reading, guys. If you keep your Bibles open and turn with me, we're just going to read a few verses from chapter 40 as well.

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 Our text for this morning is chapter 40, verse 6 to chapter 42, verse 6.

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 So if you turn with me to Job 40, verse 6, and I'll start reading.

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 This is God in his second speech to Job. He says,

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 Then the Lord spoke to Job out of the storm.

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 Brace yourself like a man. I will question you and you shall answer me.

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 Would you discredit my justice? Would you condemn me to justify yourself?

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 Do you have an arm like God's? And can your voice thunder like his?

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 Then adorn yourself with glory and splendor. Clothe yourself in honor and majesty.

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 Unleash the fury of your wrath. Look at all who are proud and bring them low.

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 Look at all who are proud and humble them. Crush the wicked where they stand.

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 Bury them all in the dust together. Shroud their faces in the grave.

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 Then I myself will admit to you that your own right hand can save you.

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 Look at Behemoth, which I made along with you, and which feeds on grass like an ox.

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 What strength it has in its loins. What power in the muscles of its belly.

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 Its tail sways like a cedar. The sinews of its thighs are close knit.

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 Its bones are tubes of bronze. Its limbs like rods of iron.

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 It ranks first among the works of God.

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 Yet its maker can approach it with his sword.

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 The hills bring their produce and all the wild animals play nearby.

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 Under the lotus plant it lies.

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 Hidden among the reeds in the marsh.

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 The lotuses conceal it in their shadow.

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 The poplars by the stream surround it.

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 A raging river does not alarm it.

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 It is secure, though the Jordan should surge against its mouth.

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 Can anyone capture it by the eyes or trap it and pierce its nose?

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 And I wonder if we could just read those final six verses as Job responds to God.

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 But if we could stand as we say, as I read these words for us.

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 So let us stand together as we read Job's response.

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 Upon hearing all that God has said, Job says,

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 I know that you can do all things.

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 No purpose of yours can be thwarted.

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 You asked, who is this that obscures my plans without knowledge?

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 Surely I spoke of things I did not understand.

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 Things too wonderful for me to know.

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 You said, listen now and I will speak.

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 I will question you and you shall answer me.

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 My ears had heard of you, but now my eyes have seen you.

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 Therefore, I despise myself and repent in dust and ashes.

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 As we take our seats, let me pray once more.

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 Father, we thank you for your word.

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 And we pray this morning that the words of my mouth,

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 that the meditations of all of our hearts would be pleasing to you,

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 our rock and our redeemer.

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 Amen.

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 It is so easy, isn't it, to see something go wrong

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 and to think that we would do a better job.

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 Maybe you feel this in your every day

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 as you maybe see some shoddy workmanship of a building contractor

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 who leaves live wires sticking out behind the plug.

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 Maybe you see a government spokesperson addressing a whole country

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 and stumbling over their words or the statistics they're trying to read out

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 and you just feel embarrassed.

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 Or maybe you're out for a meal

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 and you see a waiter drop an entire tray full of drinks.

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 When we see these things,

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 we automatically think that we would do a better job.

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 Now those are very trivial examples,

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 but the same applies to really big and important things as well, doesn't it?

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 When we're suffering,

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 when our lives are a mess,

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 when chaos is all that we seem to know,

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 deep down,

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 we think that we should be capable of fixing ourselves.

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 We think that we should be able to just be better,

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 to do better.

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 The world we live in,

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 maybe even you this morning,

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 have a worldview that is black and white.

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 If you do good,

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 good will happen to you.

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 And if you do bad,

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 bad things will happen to you.

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 We think that we should be able to fixing,

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 be capable of fixing ourselves.

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 We think that we should be better.

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 But all we need to be reminded of our inability to save ourselves,

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 our inability to fix ourselves,

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 our inability to glue ourselves back together,

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 is the death of a loved one,

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 a traumatic experience,

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 a doctor's appointment that goes,

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 doesn't go the way we wanted it to,

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 a mental breakdown.

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 And suddenly we are confronted again with the reality that in on of ourselves,

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 we can achieve very little.

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 This morning,

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 as we turn to the book of Job,

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 in God's second speech,

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 God asks Job,

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 do you really think that you can do a better job than God?

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 Job will be confronted with humanity's ultimate and final enemies,

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 death and the devil.

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 And God says,

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 Job,

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 do you really think that you can stand before these alone?

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 Do you have what it takes to face death and the devil without God?

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 By your side?

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 The answer has to be a resounding no.

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 As mere mortals,

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 we cannot face death and win because death comes to every single one of us.

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 And we cannot face the devil.

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 Because as finite beings,

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 we don't have the strength enough to resist temptation.

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 Never mind to face the tempter and accuser head on.

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 But what we're going to see this morning,

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 as God asked Job,

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 if he really thinks he can do a better job than he does,

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 is that we can't.

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 We simply cannot.

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 But we are not without hope.

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 Because we come to a great God who is in control of all things and who has the power to save.

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 And who is in control of our worst enemies.

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 We come before a God this morning who has defeated death.

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 And who has defeated the devil.

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 So keep that passage open in front of you as we turn to Job 40 to 42.

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 And let us be blown away by the God who is in control.

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 And see how that can bring comfort,

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 even in the darkest of times.

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 So the first thing we see in this passage is the question,

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 can you save yourself?

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 In chapter 40 verses 6 to 14,

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 can you save yourself?

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 So God begins his second speech to Job with the same courtroom language as the first.

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 Job's been asking throughout this whole book

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 for a chance to plead his case before God in the courts.

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 There were times where Job wanted to put God in the dock.

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 And question God about why he's suffering so much.

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 And so for the second time,

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 God says in verse 7,

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 Brace yourself like a man.

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 And I will question you.

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 And you shall answer me.

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 In the original language,

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 God literally says,

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 Job, gird up your loins.

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 Which means prepare yourself for something difficult.

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 Dress yourself with boldness.

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 And get ready.

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 Because you are the one who's being questioned this morning.

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 And Job will need every ounce of energy and wisdom that he has for this interaction with God.

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 And so God begins with three rhetorical questions.

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 Look with me at verse 8.

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 Would you discredit my justice?

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 Would you condemn me to justify yourself?

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 Do you have an arm like God's?

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 And can your voice thunder like his?

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 So in God's first speech,

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 he reminded Job of his absolute control over creation and the created order.

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 God reminded Job of his finiteness in comparison to the greatness of God.

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 God reminded Job that he is the created,

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 not the creator.

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 And now in God's second speech,

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 he begins by saying,

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 Really Job?

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 Really?

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 You think you can do better than me?

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 You think you can be me?

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 Job is met with the sheer magnitude of God.

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 His eyes are lifted to see a vast and glorious picture of God.

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 And then these questions come and shake him to the core.

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 Throughout this book,

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 as Job has been suffering,

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 he has said wrong things about God.

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 And we'll come to a little bit more of that next week as we end the series.

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 He has called God's justice into question.

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 He's doubted whether God would or could save him.

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 And so the rhetorical question in verse 9,

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 Do you have an arm like God's?

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 Is designed to help Job see that despite how his situation may make him feel,

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 Job needs to know that God is unfailingly just.

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 And that God is the only one who can save Job.

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 Job needs to be reminded of who it is that he is talking to.

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 See, God is not just some minor authority figure that we entertain.

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 God isn't just an important guy that maybe governs a tiny village with a few houses in it.

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 Job is speaking to the God of the universe.

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 The God who governs this world with a mighty hand.

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 The God who judges justly and the God whose voice thunders with authority.

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 This is a powerful reminder that God is God and Job is not.

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 And God points this out in verses 10 to 14 by challenging Job to be and act like God.

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 So in verse 10, God says, Job, be like me.

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 Adorn yourself with majesty.

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 Clothe yourself with all the glory and splendor you can even begin to imagine.

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 Be holy and perfect like I am.

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 And in verses 11 to 13, God says, Job, judge justly like I do.

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 Condemn the proud.

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 Bring down those who oppose others.

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 The wicked in heart who oppose God.

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 Bring righteous anger and judgment on them.

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 And then the clinch comes in verse 14.

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 Then I myself will admit to you that your own right hand can save you.

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 So Job, if you can do all of this, then and only then can you save yourself.

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 No amount of good works, no amount of righteous acts will save Job.

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 God is the reminding Job that he alone can save him.

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 Only God has the power to save and redeem people.

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 To make people right with God.

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 And that is what God asked Job.

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 Confronted with each other in the courtroom.

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 Can you save yourself, Job?

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 And the response has to be a resounding no.

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 Friends, in the midst of great suffering and pain, our temptation is to think that we would do a better job than God.

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 We wouldn't give ourselves cancer.

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 We wouldn't put ourselves through pain and suffering.

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 There is a mindset in the global church as well that has duped people into thinking that they can do things to earn their salvation.

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 Now let me be absolutely clear.

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 There is absolutely nothing, zero you can do to earn your salvation.

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 When it comes to your salvation, the question we need to ask ourselves is not, what can I do to be saved?

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 The question you need to ask yourself is, are you trusting in the completed work of Jesus Christ?

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 Because salvation is not based on what you do, it is based on what he has already done.

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 Friends, we need to hear this speech from God.

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 We need to realize, like Job does, that God alone is the one who saves people.

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 That God is God and we are not.

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 We are nothing in comparison to his might, to his splendor, to his unfailing love and faithfulness, to his majesty.

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 God is the only one who can save people.

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 And then the second thing we see in this passage is God's second question to Job.

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 Can you control evil?

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 In chapter 40 verses 15 through to the end of chapter 41.

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 Can you control evil?

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 Now in these chapters we are introduced to two characters.

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 Behemoth in chapter 40 verses 15 to 24 and Leviathan in chapter 41.

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 Now these creatures are described at length.

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 And they are described in ways that would be understandable to Job.

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 And yet ways that go beyond what is physically possible for any creature or animal known to man.

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 They are a bit like the final undefeatable enemies at the end of a video game.

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 You have played for days and you have beaten all the other bosses along the way.

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 But right at the end, that final boss comes out and you are dead in seconds.

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 Game over.

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 But these aren't characters in a video game, are they?

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 These are poetic descriptions of humanity's worst enemies.

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 Death and the devil.

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 Despite the fact that some of these descriptions may seem like they are normal creatures and animals.

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 Like a hippo or a crocodile.

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 Maybe your Bible even says that.

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 Many scholars, in fact most scholars, agree that these creatures are poetic descriptions of death and the devil.

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 That is the historical view.

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 That is what the original readers of the book of Job would have understood.

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 So these lengthy and frankly terrifying descriptions are there for Job to answer the rhetorical question.

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 As he stands in the dock, as he is questioned by God.

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 Do you think you can do a better job than me?

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 Can you control evil?

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 I come with me to the text and I'll explain why I think that behemoth is a symbolic picture of chaos, evil and death.

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 So behemoth is a plural form of the common Hebrew word for beast.

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 But from the text, it's pretty clear that only one character is being described.

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 So the plural use of the word is being used as an indication of the strength and size of this beast.

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 And look at some of these terrifying descriptions.

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 Verse 15, this beast has an insatiable appetite like an ox.

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 Verse 16, it is powerful and strong.

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 Verse 17, it has a tail as thick as a tree.

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 Verse 18, its legs are like pillars of bronze and iron that keep buildings in place.

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 Verses 20 to 22, speak of this beast as always being there.

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 It may be lurking in the shadows.

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 It may be standing in plain sight.

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 But as verses 23 to 24 say,

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 a raging river does not alarm it.

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 It is secure, though the Jordan should surge against its mouth.

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 Can anyone capture it by the eyes or trap it and pierce its nose?

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 This beast is fearless.

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 It cannot be tamed.

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 No one dares to draw near to it and it cannot be put on a leash.

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 These are symbolic descriptions of a mystical creature that does not actually exist,

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 but one that strikes fear into the heart of Job.

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 It's maybe a bit like how we would describe the grim reaper today.

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 A mystical description of death itself.

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 A tall, dark, hooded figure walking to and fro,

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 bringing death to those whose time is up.

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 And so you can imagine, Job, aren't you standing in the dock

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 before God hearing these terrifying descriptions?

00:17:49.579 --> 00:17:51.699
 And I know I would want to run a mile.

00:17:52.439 --> 00:17:53.519
 It is terrifying.

00:17:54.659 --> 00:17:57.539
 Just the thought of this beast, just the thought of death,

00:17:58.000 --> 00:18:01.639
 shakes the most hardened of people to their very core,

00:18:01.939 --> 00:18:02.960
 and they tremble.

00:18:04.519 --> 00:18:05.879
 Death is not our friend.

00:18:08.159 --> 00:18:09.439
 And yet there is hope.

00:18:10.099 --> 00:18:11.099
 Look at verse 19.

00:18:11.099 --> 00:18:15.179
 God says that Behemoth ranks first among the works of God,

00:18:15.559 --> 00:18:19.199
 yet its maker can approach it with his sword.

00:18:20.379 --> 00:18:22.659
 So God says this beast, death,

00:18:23.279 --> 00:18:27.099
 seems like the most powerful creature imaginable.

00:18:27.579 --> 00:18:30.859
 But know this, Job, that I hold the sword.

00:18:30.859 --> 00:18:34.559
 This beast is terrifying to everyone,

00:18:34.679 --> 00:18:36.919
 but I am the one who controls it.

00:18:37.539 --> 00:18:40.059
 And so if you stand before death and you're afraid,

00:18:40.939 --> 00:18:45.539
 how much more should you fear the one who controls death itself?

00:18:48.319 --> 00:18:52.359
 And the second creature we meet is Leviathan in chapter 41.

00:18:53.299 --> 00:18:56.899
 Here we get 34 verses that are used to describe this massive,

00:18:56.900 --> 00:19:02.860
 terrifying, deadly creature who wreaks havoc and feeds on disaster,

00:19:03.680 --> 00:19:05.120
 evil, and chaos.

00:19:06.400 --> 00:19:07.600
 Similar to Behemoth,

00:19:07.720 --> 00:19:10.220
 some people have looked at these descriptions

00:19:10.220 --> 00:19:14.040
 and argued that Leviathan is basically a big crocodile.

00:19:14.880 --> 00:19:17.660
 But none of those descriptions really fit the mold.

00:19:18.980 --> 00:19:22.460
 And I think it makes more sense that the Leviathan is not an animal,

00:19:23.080 --> 00:19:24.220
 but is instead the devil,

00:19:24.220 --> 00:19:27.460
 that we met in Job 1 and 2.

00:19:28.380 --> 00:19:32.539
 So from a plain reading of the text in Job 1 and 2,

00:19:32.620 --> 00:19:33.400
 we meet the devil,

00:19:34.380 --> 00:19:36.720
 but we don't hear from him or see him again.

00:19:37.839 --> 00:19:40.640
 We're told that he attacks Job in chapters 1 and 2

00:19:40.640 --> 00:19:42.160
 with the Lord's permission.

00:19:43.079 --> 00:19:46.039
 The Lord's goal is to prove the genuineness of Job's faith,

00:19:46.140 --> 00:19:50.920
 but the devil's goal is to make Job curse God and reject him.

00:19:50.920 --> 00:19:53.860
 But in chapter 3,

00:19:54.800 --> 00:19:59.200
 Job speaks about an evil creature who brings calamity and destruction,

00:20:00.360 --> 00:20:01.039
 the Leviathan.

00:20:02.300 --> 00:20:06.180
 And then the Leviathan is described in chapter 41 a bit like a dragon.

00:20:07.120 --> 00:20:10.340
 So the word Leviathan literally means twisting one.

00:20:11.420 --> 00:20:13.279
 And some of the descriptions in this chapter

00:20:13.279 --> 00:20:17.759
 conjure images of a massive snake-like or dragon-like creature.

00:20:17.759 --> 00:20:20.240
 So look with me at verse 12.

00:20:20.859 --> 00:20:23.039
 It speaks of this,

00:20:23.339 --> 00:20:26.720
 of the Leviathan's mighty strength and his humongous body.

00:20:26.900 --> 00:20:31.319
 Verse 14 says that his teeth are surrounded by terror and fear.

00:20:32.019 --> 00:20:36.359
 Verse 15 says that his back are full of scales like armor.

00:20:36.500 --> 00:20:38.660
 And verse 18 says it's snorting,

00:20:39.119 --> 00:20:40.619
 throws out flashes of light.

00:20:41.160 --> 00:20:42.759
 Its eyes are like rays,

00:20:42.920 --> 00:20:43.879
 the rays of dawn,

00:20:44.079 --> 00:20:45.859
 flames stream from its mouth,

00:20:45.859 --> 00:20:48.799
 sparks of fire shoot out.

00:20:51.359 --> 00:20:53.579
 This sounds like a supernatural,

00:20:54.019 --> 00:20:54.959
 bone-chilling,

00:20:55.219 --> 00:20:56.000
 terrifying,

00:20:56.319 --> 00:20:57.639
 fire-breathing dragon,

00:20:57.759 --> 00:20:58.199
 doesn't it?

00:21:00.639 --> 00:21:03.119
 And no matter what humanity throws at it,

00:21:03.219 --> 00:21:04.240
 nothing will harm it.

00:21:04.279 --> 00:21:05.459
 Look at me at verse 25.

00:21:05.459 --> 00:21:06.919
 When it rises up,

00:21:07.019 --> 00:21:08.459
 the mighty are terrified.

00:21:09.559 --> 00:21:11.439
 They retreat before its thrashing.

00:21:11.539 --> 00:21:13.740
 The sword that reaches it has no effect,

00:21:13.740 --> 00:21:17.519
 nor does the spear or the dart or the javelin.

00:21:18.900 --> 00:21:21.500
 So when this beast launches itself in humanity,

00:21:21.620 --> 00:21:24.500
 even the strong and brave are brought to naught

00:21:24.500 --> 00:21:28.440
 as they shake in fear at the sight of the Leviathan.

00:21:30.240 --> 00:21:35.799
 Verse 26 says that humanity can throw every weapon of defense they have at this thing

00:21:35.799 --> 00:21:38.159
 and nothing will even touch it.

00:21:38.879 --> 00:21:40.339
 No sword will scratch it.

00:21:40.399 --> 00:21:42.079
 No spear will pierce its armor.

00:21:42.419 --> 00:21:43.940
 No gun will slow it down.

00:21:44.099 --> 00:21:46.759
 No weapon will bring this thing to its knees.

00:21:48.619 --> 00:21:52.220
 And that's why God says at the end of the description in verse 34,

00:21:52.740 --> 00:21:54.480
 nothing on earth is its equal.

00:21:56.480 --> 00:21:57.879
 A creature without fear.

00:21:57.960 --> 00:22:00.200
 It looks down on all that are haughty.

00:22:00.200 --> 00:22:02.700
 It is king over all that are proud.

00:22:04.799 --> 00:22:09.600
 So all of this together leads us to think that the Leviathan is the devil.

00:22:10.600 --> 00:22:12.519
 Sure, we have plenty of questions about that.

00:22:12.640 --> 00:22:16.660
 I lived in this text for a while and I have tons of questions.

00:22:17.539 --> 00:22:21.080
 But I think that's where the text is leading us to conclude.

00:22:21.079 --> 00:22:28.059
 Because it's also similar to the description of the devil as we read it as a serpent in Genesis 3.

00:22:29.539 --> 00:22:34.139
 Who enticed Adam and Eve into sin and peddles a message of doubt by asking,

00:22:34.359 --> 00:22:35.619
 did God really say?

00:22:37.000 --> 00:22:40.559
 A message of doubt that continues to plague minds today,

00:22:40.960 --> 00:22:42.379
 especially in suffering.

00:22:43.339 --> 00:22:48.679
 When we're tempted to think that we could do a better job than God.

00:22:48.680 --> 00:22:51.539
 because we wouldn't let all that suffering happen in the world.

00:22:53.340 --> 00:22:57.380
 It's similar to the description in Revelation 12,

00:22:58.019 --> 00:23:02.500
 where it speaks of the devil as a dragon who waged war against Jesus

00:23:02.500 --> 00:23:06.740
 and a dragon who continues to fight against the Lord's people.

00:23:08.220 --> 00:23:11.580
 Isaiah 27 speaks of Leviathan as a great dragon,

00:23:12.580 --> 00:23:16.220
 a snake-like monster who brings nothing but chaos and destructions.

00:23:16.220 --> 00:23:17.620
 Now looking at these descriptions,

00:23:17.619 --> 00:23:19.879
 are terrifying.

00:23:23.079 --> 00:23:24.739
 So why is God doing this?

00:23:27.179 --> 00:23:30.079
 Why is God letting Job see behind the scenes,

00:23:30.179 --> 00:23:32.259
 to see the devil who is afflicting him?

00:23:34.579 --> 00:23:37.259
 Is God playing a cruel joke on a man who's suffering?

00:23:38.599 --> 00:23:39.079
 No.

00:23:40.139 --> 00:23:41.219
 God is saying, Job,

00:23:41.279 --> 00:23:44.759
 if these two enemies of humanity are the things that you fear,

00:23:44.759 --> 00:23:49.400
 if these are the things that keep you awake at night,

00:23:49.500 --> 00:23:50.900
 then you need to remember,

00:23:51.400 --> 00:23:53.160
 I am in control of them.

00:23:53.920 --> 00:23:57.420
 These beasts that are the enemies of humanity

00:23:57.420 --> 00:24:01.079
 are dogs on a leash that are under my command.

00:24:01.240 --> 00:24:04.440
 They cannot go an inch beyond what I have decreed.

00:24:05.079 --> 00:24:05.859
 And I am good.

00:24:06.319 --> 00:24:07.220
 And I am faithful.

00:24:07.559 --> 00:24:08.420
 And I love you.

00:24:08.420 --> 00:24:11.519
 So Job,

00:24:11.580 --> 00:24:12.740
 can you control evil?

00:24:13.460 --> 00:24:14.360
 Absolutely not.

00:24:15.640 --> 00:24:16.640
 But God can.

00:24:19.759 --> 00:24:23.039
 Now we might be tempted to think that this is not an encouraging message.

00:24:23.039 --> 00:24:27.399
 Especially in this kind of extreme suffering that Job is in.

00:24:28.079 --> 00:24:31.019
 Why didn't God just tell Job why he was suffering?

00:24:32.960 --> 00:24:34.740
 Surely that's the easier thing to do.

00:24:37.259 --> 00:24:40.359
 We think that knowing the reason for our suffering will help us,

00:24:40.500 --> 00:24:41.759
 but to be honest,

00:24:41.879 --> 00:24:42.920
 in most cases,

00:24:43.019 --> 00:24:44.159
 I really don't think it does.

00:24:44.160 --> 00:24:48.840
 Job doesn't need to know why he's suffering.

00:24:48.980 --> 00:24:51.019
 He needs to know who is by his side.

00:24:51.900 --> 00:24:54.640
 He needs to know who is fighting his corner.

00:24:54.759 --> 00:24:57.040
 He needs to grasp the greatness of God,

00:24:57.140 --> 00:24:59.279
 who is in control of all things.

00:24:59.580 --> 00:25:00.040
 And friends,

00:25:00.120 --> 00:25:00.900
 we need that too.

00:25:04.580 --> 00:25:07.180
 It is hard to see God's,

00:25:07.180 --> 00:25:10.420
 how God's control over evil can make sense.

00:25:10.420 --> 00:25:12.180
 And of course,

00:25:12.240 --> 00:25:15.160
 we have tons of questions about that.

00:25:16.140 --> 00:25:16.620
 But friends,

00:25:16.720 --> 00:25:19.460
 think about our brothers and sisters right now in Afghanistan.

00:25:20.539 --> 00:25:22.019
 Or elsewhere in the world.

00:25:24.279 --> 00:25:26.880
 Fearing for the day that their door gets kicked in

00:25:26.880 --> 00:25:30.480
 and they are dragged to the streets to an almost certain death.

00:25:35.259 --> 00:25:40.120
 Their comfort comes from the knowledge that God sees all things.

00:25:40.420 --> 00:25:44.279
 That God knows all things.

00:25:45.460 --> 00:25:48.960
 And that one day he will right every single wrong

00:25:48.960 --> 00:25:51.180
 and hold people to account.

00:25:54.940 --> 00:25:56.740
 Genesis 3 speaks of a serpent,

00:25:56.860 --> 00:25:57.140
 the devil,

00:25:57.240 --> 00:25:59.940
 but it also speaks of a serpent crusher.

00:26:03.960 --> 00:26:05.759
 The one who would defeat death,

00:26:05.940 --> 00:26:06.640
 sin and the devil

00:26:06.640 --> 00:26:09.779
 and make union with God possible again.

00:26:11.340 --> 00:26:14.440
 Job 41 speaks about a God who's in control

00:26:14.440 --> 00:26:17.900
 and who alone can bring the sword against these beasts

00:26:17.900 --> 00:26:20.259
 and render them defeated.

00:26:22.960 --> 00:26:25.620
 Revelation speaks about a dragon who bent,

00:26:26.080 --> 00:26:28.440
 who is bent on destroying the Lord's people,

00:26:28.620 --> 00:26:30.480
 but a dragon who is defeated

00:26:30.480 --> 00:26:32.560
 by the completed work of a lamb.

00:26:32.559 --> 00:26:39.740
 A sacrificial lamb.

00:26:40.099 --> 00:26:40.579
 A sacrificial lamb.

00:26:40.659 --> 00:26:44.519
 Who takes on all the suffering that sin deserves.

00:26:45.859 --> 00:26:49.480
 The punishment that each and every one of us deserves.

00:26:50.059 --> 00:26:52.079
 Who took the punishment of death.

00:26:52.179 --> 00:26:52.419
 Jesus,

00:26:52.539 --> 00:26:53.799
 the ultimate sacrifice.

00:26:54.319 --> 00:26:56.819
 Who took these beasts literally by the horns

00:26:56.819 --> 00:26:58.639
 and obliterated them.

00:27:01.740 --> 00:27:04.119
 So think back to death and the devil

00:27:04.119 --> 00:27:07.539
 being the final terrifying bosses of a video game.

00:27:08.099 --> 00:27:09.279
 And imagine that instead,

00:27:09.419 --> 00:27:10.519
 when you turn on your console,

00:27:10.639 --> 00:27:12.179
 you realize that the worst enemy

00:27:12.179 --> 00:27:14.539
 has already been defeated for you.

00:27:14.539 --> 00:27:18.599
 Because of the work of Jesus,

00:27:19.680 --> 00:27:21.559
 death and devil are not foes

00:27:21.559 --> 00:27:23.339
 that we should fear anymore

00:27:23.339 --> 00:27:25.519
 because they are defeated enemies

00:27:25.519 --> 00:27:28.259
 who have already bowed the knee

00:27:28.259 --> 00:27:31.319
 to the ruling and reigning Christ.

00:27:31.319 --> 00:27:34.439
 Friends,

00:27:34.519 --> 00:27:35.720
 we do not serve a God

00:27:35.720 --> 00:27:36.439
 who is helpless

00:27:36.439 --> 00:27:38.519
 in the face of suffering and death.

00:27:40.359 --> 00:27:41.919
 We do not serve a God

00:27:41.919 --> 00:27:44.419
 who quivers as Satan does his work.

00:27:44.539 --> 00:27:45.899
 We serve a living God

00:27:45.899 --> 00:27:47.779
 who has defeated the devil.

00:27:48.759 --> 00:27:52.039
 We serve a ruling and reigning Savior,

00:27:52.240 --> 00:27:53.000
 Jesus Christ,

00:27:53.059 --> 00:27:54.339
 who has won the battle.

00:27:54.899 --> 00:27:56.799
 Who has paid the ultimate price.

00:27:56.879 --> 00:27:57.759
 The mighty King

00:27:57.759 --> 00:28:00.599
 who alone can save us

00:28:00.599 --> 00:28:03.639
 and who controls death and the devil.

00:28:06.459 --> 00:28:07.419
 And so if you think,

00:28:07.699 --> 00:28:09.679
 if we think that we can do a better job

00:28:09.679 --> 00:28:10.759
 than God can,

00:28:11.379 --> 00:28:13.599
 we need to look at Jesus

00:28:13.599 --> 00:28:15.519
 and say like Job does

00:28:15.519 --> 00:28:17.519
 in chapter 42 verses 1 to 6,

00:28:17.579 --> 00:28:19.619
 God, I am so, so sorry.

00:28:25.019 --> 00:28:27.919
 I have said things that I do not understand.

00:28:27.920 --> 00:28:30.500
 I have spoken of things

00:28:30.500 --> 00:28:33.080
 that I cannot even begin to comprehend.

00:28:33.779 --> 00:28:34.960
 And I turn to you

00:28:34.960 --> 00:28:37.039
 and I humbly repent.

00:28:40.200 --> 00:28:41.500
 Because brothers and sisters,

00:28:41.620 --> 00:28:43.360
 the right response to a grand view

00:28:43.360 --> 00:28:44.860
 of God's sovereign control,

00:28:45.060 --> 00:28:46.420
 even with our questions,

00:28:46.420 --> 00:28:48.360
 even in our suffering,

00:28:48.360 --> 00:28:50.340
 even with our pain,

00:28:51.840 --> 00:28:54.160
 is seen in Job chapter 42 verse 5,

00:28:54.340 --> 00:28:55.500
 where Job says this,

00:28:55.900 --> 00:28:56.500
 My eyes,

00:28:56.980 --> 00:28:58.600
 my ears had heard of you,

00:28:59.100 --> 00:29:02.279
 but now my eyes have seen you.

00:29:03.560 --> 00:29:05.220
 Therefore, I despise myself

00:29:05.220 --> 00:29:07.100
 and repent in dust and ashes.

00:29:07.099 --> 00:29:08.719
 You see,

00:29:08.779 --> 00:29:09.519
 before this moment,

00:29:09.639 --> 00:29:11.240
 Job had an understanding of God.

00:29:12.039 --> 00:29:13.980
 But his suffering had blinded him

00:29:13.980 --> 00:29:15.039
 to see God's goodness.

00:29:15.199 --> 00:29:18.659
 But now Job sees God for who he is.

00:29:18.919 --> 00:29:21.159
 And the natural response

00:29:21.159 --> 00:29:22.959
 and the logical conclusion

00:29:22.959 --> 00:29:25.159
 to seeing God in all of his splendor

00:29:25.159 --> 00:29:28.119
 is humility and repentance.

00:29:28.119 --> 00:29:33.559
 The Bible calls us to see God.

00:29:34.879 --> 00:29:36.659
 It calls us to see his majesty,

00:29:36.839 --> 00:29:37.939
 to see his control,

00:29:38.179 --> 00:29:40.019
 to see him in all of his glory

00:29:40.019 --> 00:29:42.039
 and to repent and turn to him.

00:29:44.119 --> 00:29:45.039
 Friends, if you want to know

00:29:45.039 --> 00:29:45.739
 what God is like,

00:29:45.819 --> 00:29:46.459
 look to Jesus,

00:29:47.019 --> 00:29:49.379
 the founder and perfecter of our faith,

00:29:49.439 --> 00:29:52.119
 the one who calmed waves with his words,

00:29:52.639 --> 00:29:54.819
 the one who casts out demons

00:29:54.819 --> 00:29:56.159
 with power and authority,

00:29:56.160 --> 00:29:58.300
 the one who spoke and dead people

00:29:58.300 --> 00:29:59.580
 were raised to life.

00:30:00.840 --> 00:30:02.000
 The one who even,

00:30:02.120 --> 00:30:03.620
 as he was nailed to a cross,

00:30:03.660 --> 00:30:05.420
 was in absolute control.

00:30:06.740 --> 00:30:08.340
 And the one who rendered Satan,

00:30:08.700 --> 00:30:09.400
 the dragon,

00:30:09.700 --> 00:30:11.120
 a defeated enemy.

00:30:14.360 --> 00:30:17.620
 And all those who call,

00:30:17.759 --> 00:30:19.400
 and the one who calls his people

00:30:19.400 --> 00:30:20.820
 into a relationship with him

00:30:20.820 --> 00:30:23.800
 and a glorious fellowship with God.

00:30:23.799 --> 00:30:26.940
 Maybe you're here this morning

00:30:26.940 --> 00:30:27.819
 and you're not a Christian.

00:30:28.039 --> 00:30:29.079
 Or maybe you're listening in

00:30:29.079 --> 00:30:29.960
 and you're not a Christian.

00:30:31.960 --> 00:30:33.419
 Maybe you read these descriptions

00:30:33.419 --> 00:30:34.500
 of death and the devil

00:30:34.500 --> 00:30:35.579
 and you are afraid.

00:30:36.859 --> 00:30:38.000
 Because you don't want to face

00:30:38.000 --> 00:30:38.919
 those enemies alone.

00:30:41.720 --> 00:30:43.779
 Let this be a warning to you this morning.

00:30:44.940 --> 00:30:46.460
 That if you reject Jesus,

00:30:47.259 --> 00:30:49.940
 you will face death and the devil

00:30:49.940 --> 00:30:51.779
 without an advocate by your side.

00:30:53.799 --> 00:30:56.099
 But the flip side of that,

00:30:57.099 --> 00:30:59.639
 let this also be a call for you

00:30:59.639 --> 00:31:00.539
 to see the truth

00:31:00.539 --> 00:31:02.339
 that you do not have to face

00:31:02.339 --> 00:31:03.339
 these enemies alone.

00:31:04.359 --> 00:31:05.659
 Come to Jesus,

00:31:05.879 --> 00:31:06.919
 listen to his call

00:31:06.919 --> 00:31:08.119
 and follow him and death

00:31:08.119 --> 00:31:08.779
 and the devil

00:31:08.779 --> 00:31:11.019
 no longer have a claim on you.

00:31:13.079 --> 00:31:15.039
 Because Jesus has defeated

00:31:15.039 --> 00:31:17.480
 these enemies for his people.

00:31:17.480 --> 00:31:21.000
 So we might think

00:31:21.000 --> 00:31:22.599
 at times that we can do

00:31:22.599 --> 00:31:23.579
 a better job than God,

00:31:23.660 --> 00:31:24.700
 but I guarantee you

00:31:24.700 --> 00:31:27.539
 that you would not be willing

00:31:27.539 --> 00:31:28.640
 to die for a world

00:31:28.640 --> 00:31:29.559
 that had rejected you

00:31:29.559 --> 00:31:30.460
 from the very beginning.

00:31:32.799 --> 00:31:34.319
 And Jesus is the only one

00:31:34.319 --> 00:31:35.279
 who has the power

00:31:35.279 --> 00:31:36.700
 to defeat our worst enemies

00:31:36.700 --> 00:31:37.660
 and make it possible

00:31:37.660 --> 00:31:39.400
 for us to be right with God.

00:31:40.440 --> 00:31:42.559
 So can you do a better job than God?

00:31:42.599 --> 00:31:43.779
 Not a chance.

00:31:43.779 --> 00:31:47.339
 Can you save yourself?

00:31:47.460 --> 00:31:48.539
 Not in the slightest.

00:31:50.220 --> 00:31:51.740
 Can you control evil?

00:31:51.920 --> 00:31:53.779
 No, but I know who can.

00:31:55.059 --> 00:31:55.920
 Jesus Christ,

00:31:56.019 --> 00:31:57.559
 the sacrificial lamb of God

00:31:57.559 --> 00:31:59.019
 who has slain the dragon

00:31:59.019 --> 00:32:00.599
 and who calls us

00:32:00.599 --> 00:32:01.579
 to follow him.

00:32:03.079 --> 00:32:04.099
 Let's pray together.

00:32:04.099 --> 00:32:09.759
 Heavenly Father,

00:32:09.839 --> 00:32:11.279
 as we read these descriptions

00:32:11.279 --> 00:32:13.319
 of death and the devil,

00:32:14.740 --> 00:32:18.579
 it is natural for us

00:32:18.579 --> 00:32:19.319
 to be afraid.

00:32:21.740 --> 00:32:23.899
 As we look at suffering

00:32:23.899 --> 00:32:24.619
 in our lives

00:32:24.619 --> 00:32:25.919
 and past trauma,

00:32:26.119 --> 00:32:27.299
 as we look at whatever

00:32:27.299 --> 00:32:29.299
 suffering has come our way,

00:32:29.659 --> 00:32:30.819
 it is so easy for us

00:32:30.819 --> 00:32:32.779
 to think that we can do

00:32:32.779 --> 00:32:33.799
 a better job than you.

00:32:34.099 --> 00:32:36.079
 But Father,

00:32:36.159 --> 00:32:37.399
 I pray that by your spirit

00:32:37.399 --> 00:32:39.339
 you would remind us

00:32:39.339 --> 00:32:40.719
 every single day

00:32:40.719 --> 00:32:42.319
 of your greatness,

00:32:43.000 --> 00:32:44.059
 of your glory,

00:32:44.179 --> 00:32:44.919
 of your majesty,

00:32:45.059 --> 00:32:46.179
 of your splendor.

00:32:47.419 --> 00:32:48.579
 And would we know

00:32:48.579 --> 00:32:49.980
 the completed work

00:32:49.980 --> 00:32:51.399
 of Jesus Christ on the cross?

00:32:53.699 --> 00:32:55.279
 And so we can say

00:32:55.279 --> 00:32:57.059
 to death,

00:32:57.259 --> 00:32:58.480
 where is your sting?

00:32:58.480 --> 00:33:02.099
 because we worship

00:33:02.099 --> 00:33:03.539
 a risen Savior,

00:33:03.680 --> 00:33:04.420
 Jesus Christ.

00:33:06.299 --> 00:33:07.539
 And we ask that we would

00:33:07.539 --> 00:33:08.299
 glorify him

00:33:08.299 --> 00:33:09.319
 with all of our lives.

00:33:10.500 --> 00:33:11.420
 In his name

00:33:11.420 --> 00:33:12.559
 and for the sake

00:33:12.559 --> 00:33:13.079
 of your kingdom,

00:33:13.220 --> 00:33:13.620
 we pray.

00:33:14.620 --> 00:33:14.940
 Amen.

00:33:14.940 --> 00:33:15.080
 Amen.