WEBVTT

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 Before we read the scripture, I would like us to pray and ask God for miracles because we need it today.

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 We need the speaking in tongues gift today.

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 You need the gift of interpretation because my accent, I'm sure, is not something that people are used to.

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 So you definitely need the gift of interpretation.

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 So I pray that the Lord will help us all in Jesus' name.

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 So if you don't mind, will you stand up as we read the word of the Lord?

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 We are going to be reading from ESV translation, and I will read the book of 1 Peter chapter 4.

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 I will start reading from verse 12 all the way through 19.

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 Amen.

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 If your Bible doesn't have the book of 1 Peter, just throw it away.

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 I'm sure we have the trash can outside.

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 All right.

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 Are we there?

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 All right.

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 Beloved, do not be surprised at the fairy trial when it comes up in you to test you.

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 Verse 13.

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 But rejoice in so far as you share Christ's suffering that you may also rejoice and be glad when his glory is revealed.

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 Verse 14.

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 If you are insulted for the name of Christ, you are blessed, because the spirit of glory and of God rest upon you.

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 15.

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 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.

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 16.

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 Yet, if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

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 Verse 17.

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 For it is time for judgment to begin at the household of God, and it begins with us.

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 What will be the outcome for those who do not obey the gospel of God?

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 Verse 18.

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 And if the righteous is scarcely saved, what will become of the ungodly and the sinner?

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 Verse 19.

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 Therefore, let those who suffer according to God's will will entrust their soul to a faithful creator while doing good.

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 May the Lord bless the reading of his word in Jesus' name.

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 Our heavenly Father, we thank you for this wonderful time.

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 We give you glory and magnify your holy name.

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 We worship you for this sacred moment that you've given to us to come and sit majestically before you and to hear from you.

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 I pray this hour, Lord, as I lead this section, I pray that your spirit will interpret what I'm going to say.

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 I pray for the gift of language and the gift of understanding as I share your word with your people.

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 Father, I pray, Lord, that your spirit will help us to be attentive to what you have for us this morning.

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 For we pray in the name of the Father and of the Son and of the Holy Spirit.

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 Amen and amen.

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 Let's be seated.

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 Thank you.

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 So the book of 1 Peter was written in around 60 AD by Apostle Peter, one of the senior disciples of Jesus Christ.

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 The central message of this book is to bring the reality of suffering to the church in that time,

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 who are going through persecution, but not as intense as those people from the earlier years.

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 And when we think most of the time, when our brothers and sisters in the developed world think of persecution,

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 the first thing that comes to mind is Middle East.

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 Or northern Nigeria.

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 When we think of trial, we tend to think of other places.

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 But the question is, are Christians in the 21st century living in Boston today going through her time?

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 Are you going through opposition?

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 Is there opposition?

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 Well, they will not be looking for you to jail you, to kill you.

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 But in reality, are you going counterculture in your society?

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 Are we, as Christians, going through also personal trials, personal struggles?

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 Is it true that you could be misunderstood by the very people you care about?

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 In fact, the members of this church.

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 Is it possible?

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 Do you?

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 And sometime, I know the reality, we have this psychological, all human have those psychological,

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 I call it step checkers, you know, like checkpoint, and one of those are known, as you probably

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 know, as denial.

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 When we deny, denial is helpful, but when we continue to live in denial, we will not

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 be able to face the real problem.

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 What does it mean in Cambridge today to be a Bible-believing Christian and want to stand

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 by what you believe?

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 What does that mean?

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 And I think that's the question that you need to ask, as we think.

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 Even in the church today, when you are going in trials, when you are suffering for either

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 sickness, marital issue, relationship issue, economic issue, it is teaching today that

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 America, unfortunately, is also part of that teaching that in the church, that something

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 is wrong with you.

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 Maybe you are sinning.

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 Maybe you are doing something wrong.

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 You have a secret sin.

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 But the question today, as we continue to look into the topic of faithfulness and trial, or

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 being faithful in trial, is it possible for us to face different trials, including opposition

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 from our society?

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 Now let's look into the first verses we read, the first one, verse 12.

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 In verse 12, literally, it says, and I read, verse 12,

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 Beloved, do not be surprised at the fiery trial when it comes up in you, to test you as though

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 something strange were happening to you.

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 Looking at this passage, it's really easy to see that trial, suffering are not supposed to

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 be a strange topic to the church of Christ.

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 Jesus, in his own infinite wisdom, when he comes to the earth, as the book of John says in chapter

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 one, he becomes one of us.

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 He lived and suffered and eventually died for our sin.

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 Somehow, he does not protect us from the reality of where we live.

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 He died.

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 And the invitation of being Christian, most of the time when we talk about Christianity,

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 the first thing that comes to mind is what I call fire insurance services.

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 What I mean by fire insurance is like, now I'm saved, I'm not going to help praise the Lord,

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 and that's it.

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 That is true.

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 We are saved from internal condemnation when we are in Christ.

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 But the reality is way more than that.

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 In the book of John 17, if you have time, read it.

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 If you don't, read it before.

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 When Jesus was praying for his disciples, and the next generation of the disciples,

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 and the next after, his prayer was that we will be one with him as he is one with the Father.

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 Which means we are invited into the Trinitarian table of fellowship.

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 What that is saying, what is true for Jesus, is also true for us.

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 The key point here is like, a believer is as sure be prepared to face trial irrespective of where you are.

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 When you are going to be a Bible-believing person, here in this building, here in this church, here in this place,

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 you will face opposition from the same people who love God and care also about you.

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 The journey of becoming a Christian is not just come to the church on Sunday,

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 but the journey is to become like Christ every day and to share even in his suffering.

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 Let me just pause here.

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 Am I saying if you are a Christian, you must suffer?

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 No, really.

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 What I'm trying to say is possible to be a Christian and also suffer.

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 It's possible to be a Christian and face trial.

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 It's possible to be a Christian and face temptation.

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 For example, how do we deal with the LGBTQ community?

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 How do you love the people, at the same time condemn the sin?

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 How does that sound in this community?

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 And I know it's a sensitive topic.

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 But how do you live in that kind of thing?

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 Showing love, but living biblically.

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 How do you actually show faith, your faith, even when you've been persecuted?

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 One of the examples for that is, I love sharing this story because it happened recently.

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 One of the leaders in the north where we do ministry specifically to Muslims,

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 we came together, there were about 400 people who come for the meeting.

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 And he is one of the top leaders.

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 He's supposed to do the call to worship.

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 That guy was one of the most functual Africans I know.

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 Well, underline African.

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 Means showing up on time.

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 You know, that day he was not on time.

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 He came about 15 minutes late.

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 So when he came into the meeting, where we come from, putting on people wear longer clothes and hard and all those things.

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 He just showed up with a tear shirt and only singlet on his upper part of the body.

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 And he rushed to the pulpit.

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 And I was sitting thinking what everybody was like.

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 What's going on?

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 And that guy was looking bruised.

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 Signs of blood and stuff like that in his body.

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 He did the call to worship in singlet as if nothing was going on.

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 After he finished what he needed to do, he came down.

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 Then I met him.

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 And I was like, dude, what's going on?

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 What happened?

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 He said, oh no, it's not a big thing.

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 I just get beaten up.

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 By who?

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 And he goes like, oh, I preached to the king.

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 And he asked them to beat me up.

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 And I look at him and I was like, and you choose to preach to him today?

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 You choose to share Christ today?

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 He said, no.

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 It was yesterday I shared the gospel.

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 It is today that I received the beating.

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 And the amazing thing, you think, that very person will go, oh no, I'm not going again.

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 I'm not doing.

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 All the friends will be discouraged.

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 The people around him, the very believers around him,

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 who are living in the community, made it to be like a joke.

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 They were laughing.

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 I'm bro.

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 So when they beat you up, were you crying like a baby or like a girl?

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 Asking their leader, how was he crying when he was beating up?

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 I was sitting processing there.

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 These guys understood what it means to be joyful even during suffering.

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 And that's what Peter, the author of this book, is saying.

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 Suffering while going through trial.

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 Suffering while going through opposition.

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 Suffering in Christ, the believers at that time should consider it joy.

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 A lot of us attach our joy today in the church by the kind of movie we watch.

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 There are some of us who even think it's the responsibility of our spouses to give us joyful.

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 It's working with God by the power of his spirit.

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 Living according to his will, that's what gives us joy.

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 Amen.

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 So all I'm saying, don't be caught off guard when you are suffering.

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 When you are going through spiritual battles.

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 When you are going through physical illness.

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 Whatever you are going through, do not be off guard.

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 I'm praying that we will not suffer, but we cannot run away from going through hard times in our lives.

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 One of the things I personally try to live by is to prepare for the worst.

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 And to pray and hope for the best in my life.

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 And I think that's what Peter is encouraging them.

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 He says, hey, we know you don't want the suffering.

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 We know you don't enjoy the opposition.

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 But please, be prepared for it.

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 Amen.

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 In verse 13, let's read it again.

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 Verse 13.

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 But rejoice in so far as you share Christ's suffering, that you may also rejoice and be glad when his glory is revealed.

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 Again, the point number two is rejoicing in suffering.

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 Suffering connects us to Christ's reality when he was on earth.

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 We just finished celebrating Easter.

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 Remember, it is in suffering that we enjoy victory.

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 Without Jesus coming to the earth, book of Polyphians chapter 2.

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 Verse 1 down.

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 He said that Jesus did not consider his equality with God something to be grasped.

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 But he humbled himself and became obedient to the point of death.

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 This is what Jesus went through.

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 And that's why we had the privilege of celebrating Easter.

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 I don't know how you celebrate Easter over here exactly.

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 But back home, we celebrate Easter by eating a lot of chickens.

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 And a lot of time, we enjoy the celebration of Easter.

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 But the question is, do we really sit down and process and meditate of what it means for Christ to literally carry his cross,

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 being humiliated as God, being weaved by the very people he made and created, and put on a cross like a criminal?

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 For believers, when somebody is making fun of you, thinking you are uncivilized, thinking you don't know what you are doing,

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 is equivalent to some of us who are basically living in a society of life and death before Jesus Christ.

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 Because you know what it means to make fun of.

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 And I know what it means to be chased, to be locked, and to be beaten.

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 I know what it means.

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 But I don't think God is saying, oh, yours, because they almost kill you, yours is better.

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 I don't think that's what Jesus is saying.

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 And I don't think that's what Peter is saying.

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 Whatever that temptation is, or that trial is, that persecution is,

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 starting from people laughing at you to probably saying words at you,

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 consider it joy before the Lord.

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 It's only when you are ready.

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 That's the reason why soldiers go for training.

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 That's why they don't pick people like myself who eat too much to just go out and fight, right?

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 What do they do?

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 That's why they prepare you in military training.

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 They train you.

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 In some countries, like other countries, what they are saying,

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 they will cut off your civilian tail.

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 They want you to be strong.

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 They want you to be prepared.

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 The reason is for preparation so that you can just, they don't want you to die.

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 That's why you prepare.

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 And what we are saying, what Peter is saying to us today,

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 he's saying, brothers and sisters,

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 understand that suffering, understand trials,

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 understand being persecuted for the sake of Christ,

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 being out of passion, out of fashion as a Christian,

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 be prepared.

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 It's part of being, part,

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 and partakers of what Christ went through.

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 Because Jesus clearly told his disciples,

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 you are in this world, but you are not belong to it.

00:20:32.379 --> 00:20:37.000
 Which means, you can be in this world,

00:20:37.220 --> 00:20:39.119
 go to do your daily activities,

00:20:39.119 --> 00:20:45.899
 but your thinking pattern is not as the same as those who are in the world.

00:20:48.779 --> 00:20:51.559
 And Paul said it somewhere.

00:20:51.719 --> 00:20:52.099
 He said,

00:20:52.779 --> 00:20:56.679
 do not conform to the pattern of this world,

00:20:57.059 --> 00:21:01.859
 but be transformed by the renewal of your mind.

00:21:01.859 --> 00:21:07.619
 Saying yes, yes to everything that your culture throw at you

00:21:07.619 --> 00:21:12.099
 is not necessarily being transformed.

00:21:13.399 --> 00:21:15.500
 But saying yes to the Lord,

00:21:15.799 --> 00:21:18.439
 even when the culture is saying no,

00:21:19.159 --> 00:21:25.319
 that is what it means to be part of what Christ went through.

00:21:25.319 --> 00:21:28.759
 So again, what we say in chapter,

00:21:28.980 --> 00:21:29.720
 verse 12,

00:21:30.139 --> 00:21:31.059
 expect trial,

00:21:31.559 --> 00:21:33.259
 in verse 13 through 14,

00:21:33.519 --> 00:21:40.559
 we see Peter is encouraging people to rejoice in suffering.

00:21:42.399 --> 00:21:46.899
 Now, let's go to verse 15 through 16.

00:21:47.419 --> 00:21:49.740
 15 and 16.

00:21:49.740 --> 00:21:55.140
 All right.

00:21:56.539 --> 00:22:00.380
 But let no one of you suffer as a murderer,

00:22:00.819 --> 00:22:01.759
 or a thief,

00:22:01.940 --> 00:22:03.180
 or an able-doer,

00:22:03.299 --> 00:22:04.500
 as a meddler,

00:22:04.839 --> 00:22:05.120
 yet,

00:22:05.460 --> 00:22:08.039
 if anyone suffer as Christian,

00:22:08.519 --> 00:22:10.759
 let him not be Hashem,

00:22:10.880 --> 00:22:13.579
 but let him glorify God in that name.

00:22:14.940 --> 00:22:16.799
 So they're calling for the believers.

00:22:16.799 --> 00:22:17.799
 Still,

00:22:18.859 --> 00:22:20.899
 it's not like because you are a Christian,

00:22:21.019 --> 00:22:24.039
 then you can go and commit crime and do stupid action.

00:22:24.799 --> 00:22:26.059
 I remember a few years,

00:22:26.379 --> 00:22:27.379
 about eight years ago,

00:22:27.460 --> 00:22:29.639
 I was here coming from New York to Boston.

00:22:30.720 --> 00:22:33.940
 I was driving at the 65 zone,

00:22:34.079 --> 00:22:36.419
 and the police officer caught me doing,

00:22:36.799 --> 00:22:38.180
 I think,

00:22:38.259 --> 00:22:38.779
 84.

00:22:40.919 --> 00:22:41.399
 Well,

00:22:41.480 --> 00:22:41.819
 driving.

00:22:41.819 --> 00:22:45.220
 And then he did the lighting.

00:22:45.339 --> 00:22:47.139
 That was the first ticket ever in my life.

00:22:48.960 --> 00:22:49.460
 And then,

00:22:49.759 --> 00:22:50.139
 he parked,

00:22:50.220 --> 00:22:52.319
 he said that the moment he put the light,

00:22:52.679 --> 00:22:52.980
 and go,

00:22:53.179 --> 00:22:53.439
 whee,

00:22:53.599 --> 00:22:53.819
 whee,

00:22:53.899 --> 00:22:55.119
 and pull over,

00:22:55.339 --> 00:22:56.779
 that was the first time I got pulled over,

00:22:57.579 --> 00:22:58.240
 and he said,

00:22:58.500 --> 00:23:00.079
 do you know why I stopped you,

00:23:00.159 --> 00:23:00.259
 sir?

00:23:01.779 --> 00:23:02.319
 I was like,

00:23:03.339 --> 00:23:03.899
 I actually,

00:23:04.019 --> 00:23:04.819
 the moment he did that,

00:23:04.879 --> 00:23:06.159
 I look at the speedometer,

00:23:06.359 --> 00:23:06.700
 he says,

00:23:06.759 --> 00:23:07.159
 84.

00:23:07.359 --> 00:23:07.599
 He said,

00:23:07.639 --> 00:23:09.019
 you are doing 84 in 65.

00:23:09.019 --> 00:23:11.440
 You know,

00:23:11.740 --> 00:23:13.619
 I would have thought as a Christian,

00:23:13.779 --> 00:23:15.299
 this guy was persecuting me,

00:23:15.639 --> 00:23:17.879
 because I'm a child of God.

00:23:19.059 --> 00:23:19.319
 You know,

00:23:19.740 --> 00:23:22.019
 that wasn't persecution,

00:23:22.259 --> 00:23:24.400
 I was actually doing 84,

00:23:24.619 --> 00:23:25.559
 and the guy said,

00:23:25.720 --> 00:23:27.420
 I was doing 84.

00:23:27.960 --> 00:23:29.440
 Jesus has nothing to do with that one,

00:23:29.480 --> 00:23:29.839
 I guess.

00:23:31.160 --> 00:23:34.579
 I think Jesus left me when I was doing 65 at that day.

00:23:34.579 --> 00:23:35.019
 So,

00:23:39.339 --> 00:23:40.599
 the point is like,

00:23:40.799 --> 00:23:41.960
 that is different,

00:23:42.899 --> 00:23:43.740
 between,

00:23:44.740 --> 00:23:46.659
 suffering for our stupidity,

00:23:47.059 --> 00:23:48.740
 and suffering for Christ,

00:23:49.619 --> 00:23:50.679
 is different thing.

00:23:51.519 --> 00:23:51.659
 Oh,

00:23:51.720 --> 00:23:52.000
 by the way,

00:23:52.019 --> 00:23:52.579
 did I tell you,

00:23:52.679 --> 00:23:53.679
 he charged me $200?

00:23:54.240 --> 00:23:55.500
 I will never forget that one.

00:23:58.019 --> 00:24:00.659
 That is the definition of stupidity.

00:24:01.339 --> 00:24:03.439
 That's no suffering for Jesus Christ.

00:24:03.440 --> 00:24:07.620
 That was an example of me,

00:24:08.100 --> 00:24:08.940
 breaking the law,

00:24:09.039 --> 00:24:11.039
 and the law kind of break my pocket at that point.

00:24:12.500 --> 00:24:12.980
 By the way,

00:24:13.019 --> 00:24:13.519
 as a student,

00:24:13.660 --> 00:24:14.480
 when you lose $200,

00:24:14.820 --> 00:24:15.340
 you will never forget,

00:24:15.460 --> 00:24:15.640
 guys.

00:24:17.920 --> 00:24:18.320
 So,

00:24:18.559 --> 00:24:19.420
 the point is,

00:24:19.759 --> 00:24:20.519
 so now,

00:24:20.940 --> 00:24:21.960
 then he talked about,

00:24:22.080 --> 00:24:22.920
 in verse 16,

00:24:23.620 --> 00:24:24.259
 he said,

00:24:24.820 --> 00:24:26.420
 do not be ashamed.

00:24:27.620 --> 00:24:28.660
 You know my temptation?

00:24:29.400 --> 00:24:29.900
 A life,

00:24:30.000 --> 00:24:30.680
 right now,

00:24:30.680 --> 00:24:32.220
 even back home.

00:24:33.440 --> 00:24:34.539
 is,

00:24:35.100 --> 00:24:36.860
 being a Christian,

00:24:37.080 --> 00:24:37.519
 for me,

00:24:37.640 --> 00:24:38.480
 doesn't feel cool.

00:24:40.259 --> 00:24:41.140
 In fact,

00:24:41.420 --> 00:24:42.299
 for the most time,

00:24:42.420 --> 00:24:44.299
 consciously or unconsciously,

00:24:44.759 --> 00:24:47.700
 when somebody in the place of authority

00:24:47.700 --> 00:24:48.460
 stopped me,

00:24:48.640 --> 00:24:49.480
 either on the road,

00:24:50.420 --> 00:24:52.759
 or somebody asked me the name in an office,

00:24:53.940 --> 00:24:55.400
 I caught myself,

00:24:55.840 --> 00:24:58.360
 not introducing myself as Emmanuel,

00:24:58.360 --> 00:24:59.360
 many times.

00:24:59.359 --> 00:25:01.500
 I want to say,

00:25:01.619 --> 00:25:03.000
 my name is Mohammed.

00:25:03.859 --> 00:25:04.419
 Somehow,

00:25:05.159 --> 00:25:09.439
 I feel connected to the authority I used to have,

00:25:10.279 --> 00:25:11.699
 when I was in Islam.

00:25:12.779 --> 00:25:13.199
 Therefore,

00:25:13.359 --> 00:25:16.439
 it feels cool to be Mohammed.

00:25:18.139 --> 00:25:18.439
 It's not,

00:25:18.559 --> 00:25:18.740
 please,

00:25:18.819 --> 00:25:19.339
 don't misunderstand.

00:25:20.079 --> 00:25:22.399
 It's not every Mohammed is powerful.

00:25:22.400 --> 00:25:25.620
 just the fact that I bear the name,

00:25:25.900 --> 00:25:26.640
 Dad Mohammed,

00:25:27.300 --> 00:25:28.400
 the name is powerful,

00:25:28.960 --> 00:25:33.060
 and I feel like it's a lot easier to identify with that.

00:25:34.460 --> 00:25:37.140
 What Peter is encouraging us,

00:25:37.560 --> 00:25:38.620
 starting from me,

00:25:39.000 --> 00:25:39.460
 he's saying,

00:25:39.620 --> 00:25:39.880
 no,

00:25:40.540 --> 00:25:43.200
 your identity is Emmanuel.

00:25:44.200 --> 00:25:47.360
 Do not be ashamed of that person.

00:25:48.359 --> 00:25:51.039
 I can tell you what it means to live in a society

00:25:51.039 --> 00:25:52.859
 where Christianity is not,

00:25:53.000 --> 00:25:54.059
 is out of fashion.

00:25:54.979 --> 00:25:55.639
 One day,

00:25:55.779 --> 00:25:56.139
 we were,

00:25:56.339 --> 00:25:59.000
 we were being interrogated in one way,

00:25:59.319 --> 00:26:00.359
 long story short,

00:26:01.000 --> 00:26:01.879
 and I was like,

00:26:02.019 --> 00:26:02.259
 hey,

00:26:02.559 --> 00:26:04.259
 these are the government apparatus

00:26:04.259 --> 00:26:05.740
 who are grilling me,

00:26:05.919 --> 00:26:06.719
 asking questions,

00:26:06.859 --> 00:26:07.699
 and stuff like that.

00:26:08.159 --> 00:26:08.979
 And I say,

00:26:09.059 --> 00:26:09.279
 hey,

00:26:09.399 --> 00:26:09.740
 guys,

00:26:10.639 --> 00:26:11.919
 you're focusing on me,

00:26:11.919 --> 00:26:13.439
 that I'm not harming anybody.

00:26:13.959 --> 00:26:15.500
 How about the Boko Haram guys?

00:26:15.619 --> 00:26:17.039
 Why can't you focus your energy

00:26:17.039 --> 00:26:17.839
 on those criminals,

00:26:18.059 --> 00:26:18.700
 and stuff like that?

00:26:19.039 --> 00:26:19.839
 One of them,

00:26:20.240 --> 00:26:21.099
 who is a Muslim,

00:26:21.259 --> 00:26:21.819
 said to me,

00:26:22.900 --> 00:26:24.839
 Boko Haram are better than you.

00:26:26.480 --> 00:26:27.019
 You know,

00:26:27.079 --> 00:26:27.859
 when he said that,

00:26:28.460 --> 00:26:29.339
 it hates me.

00:26:31.039 --> 00:26:33.960
 This is not the statement of true or not.

00:26:34.779 --> 00:26:38.259
 As far as that immediate community is concerned,

00:26:39.259 --> 00:26:41.859
 I don't know if you heard anything about Boko Haram,

00:26:41.859 --> 00:26:43.779
 it's hardly not to hear anything about them.

00:26:44.059 --> 00:26:44.599
 If you don't,

00:26:44.680 --> 00:26:45.039
 I wonder.

00:26:46.500 --> 00:26:47.319
 He said,

00:26:47.619 --> 00:26:48.160
 those guys,

00:26:48.819 --> 00:26:50.839
 the people I consider monsters,

00:26:51.400 --> 00:26:53.660
 are better than me from his perspective.

00:26:54.140 --> 00:26:55.400
 How evil can you be?

00:26:57.160 --> 00:26:59.579
 This is the kind of things

00:26:59.579 --> 00:27:01.380
 that it's easy for us

00:27:01.380 --> 00:27:04.000
 to be ashamed of Christ.

00:27:04.640 --> 00:27:07.019
 It's very easy for us to be tempted,

00:27:08.099 --> 00:27:10.519
 to be ashamed of who we are,

00:27:10.519 --> 00:27:13.079
 even in a town like Cambridge here,

00:27:13.539 --> 00:27:14.880
 or wherever you come from.

00:27:15.500 --> 00:27:19.839
 It's really easy because it's not the popular culture anymore.

00:27:22.000 --> 00:27:23.420
 It's really easy.

00:27:24.019 --> 00:27:25.660
 What Peter is saying,

00:27:26.400 --> 00:27:30.619
 be encouraged and do not be ashamed

00:27:30.619 --> 00:27:32.660
 of the name of Christ

00:27:32.660 --> 00:27:38.000
 because he himself has gone through suffering.

00:27:38.000 --> 00:27:45.279
 It's really important if we are going to suffer,

00:27:45.980 --> 00:27:50.080
 we are going to go through those hard times.

00:27:50.079 --> 00:27:55.299
 It's really important for us to suffer or to be persecuted

00:27:55.299 --> 00:27:58.899
 or to go through trial for a right reason.

00:27:58.900 --> 00:28:00.519
 not for the wrong reason,

00:28:00.519 --> 00:28:03.360
 like me driving 84 miles per hour.

00:28:03.359 --> 00:28:08.619
 I want to read

00:28:08.619 --> 00:28:12.139
 verse 17 through 18.

00:28:13.279 --> 00:28:14.740
 17 through 18.

00:28:17.419 --> 00:28:20.819
 For it is time for judgment to begin

00:28:20.819 --> 00:28:24.899
 at the household of God.

00:28:24.900 --> 00:28:26.840
 If it begins with us,

00:28:26.840 --> 00:28:30.140
 what will be the outcome of those

00:28:30.140 --> 00:28:32.060
 who do not obey the gospel?

00:28:32.059 --> 00:28:40.299
 And if the righteous is scarcely saved,

00:28:40.619 --> 00:28:45.940
 what will become of the ungodly and the sinners?

00:28:47.079 --> 00:28:48.859
 The issue is here,

00:28:48.980 --> 00:28:50.599
 what he is saying,

00:28:50.599 --> 00:28:54.539
 as we go through those things,

00:28:55.299 --> 00:28:59.759
 remember we are still accountable to Jesus Christ.

00:29:00.819 --> 00:29:04.959
 We are still accountable to the body of Christ.

00:29:06.799 --> 00:29:09.759
 We can't live a lie.

00:29:09.859 --> 00:29:13.500
 The difference between being an unbeliever,

00:29:13.619 --> 00:29:14.399
 in my opinion,

00:29:14.619 --> 00:29:15.879
 and being a believer

00:29:15.879 --> 00:29:20.039
 is having the master whom you serve.

00:29:20.039 --> 00:29:21.259
 in this case,

00:29:21.399 --> 00:29:22.240
 Jesus Christ.

00:29:24.039 --> 00:29:26.920
 The reason why we are called born again,

00:29:27.359 --> 00:29:29.240
 or we are called believers,

00:29:29.819 --> 00:29:31.119
 is for the reason,

00:29:31.460 --> 00:29:33.680
 the fact that we have submitted

00:29:33.680 --> 00:29:36.059
 and surrendered unto the Lord.

00:29:37.740 --> 00:29:39.960
 That idea of surrender

00:29:39.960 --> 00:29:42.299
 and becoming one with him,

00:29:42.599 --> 00:29:45.299
 that's what makes us who we are.

00:29:45.659 --> 00:29:47.299
 We need to be better

00:29:47.299 --> 00:29:49.960
 than the people who don't know the Lord.

00:29:50.039 --> 00:29:50.779
 The Lord.

00:29:50.779 --> 00:29:51.859
 Jesus Christ,

00:29:52.359 --> 00:29:54.039
 true Peter in this case,

00:29:54.399 --> 00:29:55.619
 is calling us,

00:29:55.960 --> 00:29:56.079
 hey,

00:29:56.220 --> 00:29:56.980
 as we go,

00:29:57.119 --> 00:29:58.980
 part of going through suffering,

00:29:59.399 --> 00:30:00.980
 is inner battle

00:30:00.980 --> 00:30:03.039
 that goes within us.

00:30:03.299 --> 00:30:04.000
 Most likely,

00:30:04.259 --> 00:30:05.579
 if you are a Christian here,

00:30:05.700 --> 00:30:06.119
 you might,

00:30:06.259 --> 00:30:07.559
 because there are not many Christians,

00:30:07.960 --> 00:30:09.599
 you might struggle to find friends.

00:30:09.859 --> 00:30:10.559
 Some of us,

00:30:10.639 --> 00:30:11.519
 we might struggle

00:30:11.519 --> 00:30:14.259
 struggle to find a life partner,

00:30:14.900 --> 00:30:18.519
 because the majority of the culture

00:30:18.519 --> 00:30:20.139
 is no longer Christian.

00:30:22.980 --> 00:30:24.400
 It is my prayer

00:30:24.400 --> 00:30:25.900
 that our good Lord

00:30:25.900 --> 00:30:27.299
 will give us the grace

00:30:27.299 --> 00:30:29.639
 to continue to live a life

00:30:29.639 --> 00:30:33.240
 of trusting ourselves with him.

00:30:33.240 --> 00:30:35.059
 today,

00:30:35.059 --> 00:30:36.420
 today we look at three things

00:30:36.420 --> 00:30:37.359
 as I close.

00:30:39.160 --> 00:30:40.819
 All this long,

00:30:41.120 --> 00:30:42.059
 broken English

00:30:42.059 --> 00:30:43.380
 that I'm trying to speak to you

00:30:43.380 --> 00:30:43.799
 this evening,

00:30:43.920 --> 00:30:45.120
 this is what I'm trying to say.

00:30:45.900 --> 00:30:47.420
 Number one point is,

00:30:47.740 --> 00:30:49.700
 expect trial as a believer.

00:30:51.000 --> 00:30:52.339
 The second point,

00:30:53.319 --> 00:30:55.240
 rejoice even through struggle

00:30:55.900 --> 00:30:56.839
 and temptation,

00:30:57.039 --> 00:30:58.460
 even through suffering.

00:30:59.460 --> 00:31:00.340
 The third point

00:31:00.340 --> 00:31:01.740
 that I was trying to communicate

00:31:01.740 --> 00:31:03.799
 is so far for the right reason,

00:31:03.880 --> 00:31:05.340
 not breaking the speed limit.

00:31:07.059 --> 00:31:07.759
 And also,

00:31:09.620 --> 00:31:11.140
 as you work,

00:31:11.299 --> 00:31:13.380
 the next struggle you have,

00:31:14.400 --> 00:31:15.680
 the final one

00:31:15.680 --> 00:31:17.240
 is the struggling

00:31:17.240 --> 00:31:19.279
 of surrendering

00:31:19.279 --> 00:31:20.799
 and obeying.

00:31:21.059 --> 00:31:23.140
 This is the constant battle.

00:31:23.720 --> 00:31:26.039
 The majority of the Christian battles

00:31:26.039 --> 00:31:28.200
 are not about

00:31:28.200 --> 00:31:29.019
 fighting,

00:31:29.220 --> 00:31:29.879
 in my case,

00:31:29.980 --> 00:31:30.639
 from Africa,

00:31:30.740 --> 00:31:31.240
 the demons.

00:31:31.420 --> 00:31:32.799
 I don't know what you fight over here.

00:31:33.200 --> 00:31:33.940
 Even recently,

00:31:34.119 --> 00:31:35.000
 I learned that they are

00:31:35.000 --> 00:31:35.980
 inviting angels

00:31:35.980 --> 00:31:37.500
 from Africa to come here.

00:31:37.579 --> 00:31:37.960
 And I was like,

00:31:38.039 --> 00:31:38.839
 do you really want those?

00:31:38.920 --> 00:31:39.700
 But that's not the point.

00:31:41.200 --> 00:31:42.859
 The point is this.

00:31:44.099 --> 00:31:45.859
 That acknowledgement

00:31:45.859 --> 00:31:47.759
 of inner battle,

00:31:49.420 --> 00:31:51.720
 fighting temptations,

00:31:53.200 --> 00:31:55.019
 fighting to be like him,

00:31:55.019 --> 00:31:58.599
 fighting the popular culture.

00:31:58.980 --> 00:32:00.319
 This is one of the things

00:32:00.319 --> 00:32:01.759
 that the Lord Jesus Christ

00:32:01.759 --> 00:32:03.180
 is calling all of us to do.

00:32:03.779 --> 00:32:04.980
 As we close,

00:32:05.639 --> 00:32:06.879
 I want to encourage

00:32:06.879 --> 00:32:08.059
 all of us

00:32:08.059 --> 00:32:11.740
 to continue working with him,

00:32:12.700 --> 00:32:14.720
 to expect suffering,

00:32:15.940 --> 00:32:16.900
 what we hope

00:32:16.900 --> 00:32:17.980
 that we will not suffer.

00:32:18.400 --> 00:32:19.799
 And I'm saying this

00:32:19.799 --> 00:32:21.259
 with a bitter taste

00:32:21.259 --> 00:32:22.160
 in my mouth.

00:32:22.480 --> 00:32:23.420
 Do you really think

00:32:23.420 --> 00:32:24.240
 I want to suffer?

00:32:24.240 --> 00:32:26.000
 I really don't.

00:32:26.620 --> 00:32:28.559
 I want to enjoy life.

00:32:29.339 --> 00:32:30.039
 I want to,

00:32:30.200 --> 00:32:30.620
 like,

00:32:30.980 --> 00:32:32.059
 I want to ride

00:32:32.059 --> 00:32:33.200
 the most expensive,

00:32:33.440 --> 00:32:34.779
 anything that you can imagine.

00:32:36.400 --> 00:32:36.839
 Yeah, right?

00:32:37.019 --> 00:32:37.700
 I want to have

00:32:37.700 --> 00:32:39.059
 the best of the house.

00:32:39.420 --> 00:32:40.160
 I want to be

00:32:40.160 --> 00:32:41.019
 the cool guy,

00:32:41.099 --> 00:32:42.000
 even though I'm not cool.

00:32:42.079 --> 00:32:43.259
 But I'm trying to be cool guy.

00:32:43.319 --> 00:32:43.940
 The only person

00:32:43.940 --> 00:32:44.640
 who thinks I'm cool,

00:32:44.700 --> 00:32:44.940
 I think,

00:32:45.000 --> 00:32:45.480
 is my daughter.

00:32:45.579 --> 00:32:45.720
 Well,

00:32:45.799 --> 00:32:46.660
 even her sometimes.

00:32:46.660 --> 00:32:49.880
 And don't worry,

00:32:49.980 --> 00:32:50.759
 she's just three,

00:32:50.920 --> 00:32:51.580
 so let's wait

00:32:51.580 --> 00:32:52.300
 when she's 18,

00:32:52.380 --> 00:32:53.259
 then we'll talk about that.

00:32:54.560 --> 00:32:56.860
 But the point is this,

00:32:56.940 --> 00:32:57.160
 right?

00:32:57.600 --> 00:32:58.080
 Try.

00:32:58.620 --> 00:32:59.460
 Let's continue

00:32:59.460 --> 00:33:00.519
 to work hard.

00:33:00.900 --> 00:33:01.580
 Let's continue

00:33:01.580 --> 00:33:03.120
 to face the culture

00:33:03.120 --> 00:33:04.840
 while we depend

00:33:04.840 --> 00:33:06.860
 and rely on Christ Jesus.

00:33:07.580 --> 00:33:08.340
 Let's continue

00:33:08.340 --> 00:33:09.200
 to struggle

00:33:09.200 --> 00:33:10.420
 and become like him

00:33:10.420 --> 00:33:11.620
 in every day.

00:33:11.619 --> 00:33:13.599
 one day

00:33:13.599 --> 00:33:14.459
 we might win,

00:33:14.839 --> 00:33:15.599
 maybe the next day

00:33:15.599 --> 00:33:16.379
 we might lose.

00:33:16.479 --> 00:33:16.979
 The third day

00:33:16.979 --> 00:33:18.000
 we get off again,

00:33:18.159 --> 00:33:18.699
 I repeat.

00:33:19.119 --> 00:33:19.939
 It is my prayer

00:33:19.939 --> 00:33:20.919
 that our good Lord

00:33:20.919 --> 00:33:22.459
 will bless us all

00:33:22.459 --> 00:33:23.619
 in Jesus' name.

00:33:23.899 --> 00:33:24.819
 Why can't we pray?

00:33:25.279 --> 00:33:26.439
 You may sit down,

00:33:26.539 --> 00:33:27.239
 you may stand up,

00:33:27.299 --> 00:33:27.819
 it's up to you,

00:33:27.859 --> 00:33:28.439
 but let's pray.

00:33:28.879 --> 00:33:29.839
 Our Heavenly Father,

00:33:29.959 --> 00:33:30.879
 I pray in the name

00:33:30.879 --> 00:33:32.039
 of Jesus Christ,

00:33:32.679 --> 00:33:33.879
 Father of all,

00:33:36.519 --> 00:33:37.579
 we thank you

00:33:37.579 --> 00:33:38.759
 for this reminder

00:33:38.759 --> 00:33:39.719
 that suffering

00:33:39.719 --> 00:33:40.739
 for Christ

00:33:40.740 --> 00:33:42.500
 is not a cause

00:33:42.500 --> 00:33:43.380
 but a blessing

00:33:43.380 --> 00:33:44.079
 from you.

00:33:44.980 --> 00:33:46.420
 Teach us to rejoice

00:33:46.420 --> 00:33:48.740
 even in the fairy trials,

00:33:49.460 --> 00:33:50.960
 knowing that you

00:33:50.960 --> 00:33:52.700
 are purifying us

00:33:52.700 --> 00:33:53.900
 and preparing us

00:33:53.900 --> 00:33:55.120
 for a greater glory.

00:33:56.359 --> 00:33:57.099
 Strengthen us,

00:33:57.319 --> 00:33:57.759
 O Lord,

00:33:58.339 --> 00:33:59.660
 O Holy Spirit.

00:34:01.859 --> 00:34:03.660
 Help us to stand firm

00:34:03.660 --> 00:34:05.019
 to glorify you

00:34:05.019 --> 00:34:06.400
 even when it costs

00:34:06.400 --> 00:34:07.799
 us some things.

00:34:10.739 --> 00:34:13.379
 We entrust our souls

00:34:13.379 --> 00:34:14.479
 to you completely,

00:34:14.699 --> 00:34:15.579
 O Holy Spirit.

00:34:17.239 --> 00:34:18.179
 To you,

00:34:18.379 --> 00:34:19.639
 our faithful creator,

00:34:20.339 --> 00:34:21.619
 may our lives

00:34:21.619 --> 00:34:23.199
 shine as a testimony

00:34:23.199 --> 00:34:24.459
 of your goodness.

00:34:25.000 --> 00:34:26.500
 Even though the trials

00:34:26.500 --> 00:34:28.699
 in Jesus' mighty name

00:34:28.699 --> 00:34:29.699
 that we will win,

00:34:30.500 --> 00:34:32.119
 even through the difficulties

00:34:32.119 --> 00:34:33.179
 that we will win,

00:34:33.659 --> 00:34:34.959
 even through the secularism

00:34:35.759 --> 00:34:37.339
 that is going around,

00:34:37.659 --> 00:34:37.899
 Father,

00:34:38.039 --> 00:34:39.279
 help us to be a witness

00:34:39.280 --> 00:34:39.780
 to you.

00:34:40.480 --> 00:34:41.560
 Let your spirit

00:34:41.560 --> 00:34:43.120
 continue to guide us.

00:34:43.620 --> 00:34:45.300
 May the trials of life

00:34:45.300 --> 00:34:46.540
 that we are going through

00:34:46.540 --> 00:34:48.320
 draw us nearer to you,

00:34:48.400 --> 00:34:48.880
 O Lord.

00:34:49.880 --> 00:34:50.200
 Father,

00:34:50.280 --> 00:34:52.160
 we pray that we will be

00:34:52.160 --> 00:34:54.280
 in tune with you,

00:34:54.700 --> 00:34:56.380
 in tune with your spirit,

00:34:56.519 --> 00:34:57.000
 O Lord.

00:34:57.900 --> 00:34:59.300
 Help us to be the ambassadors

00:34:59.300 --> 00:35:00.820
 you call us to be.

00:35:01.260 --> 00:35:02.920
 For we pray all this

00:35:02.920 --> 00:35:04.840
 in the name of the Father

00:35:04.840 --> 00:35:06.200
 and of the Son

00:35:06.200 --> 00:35:07.620
 and of the Holy Spirit.

00:35:07.619 --> 00:35:08.319
 Amen.

00:35:09.319 --> 00:35:09.819
 God bless.