WEBVTT

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 Well, I'm certainly glad to be here this morning and spend this time with you.

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 I trust that as we've already been blessed, that God will continue to bless our time together

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 and use this time to encourage us in our walk with him.

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 I had the privilege of growing up in a pastor's home.

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 My dad entered the ministry when he was kind of middle-aged.

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 He was elected to the ministry as pastor in a small local church.

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 And so a lot of my formative years were spent in that kind of a home, that kind of a context.

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 And there was a time when I was in my teenage years, a high school student,

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 and we had a young family that came and joined us for one, not quite a year,

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 probably maybe through the equivalent of a school year.

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 And they were doing an internship because they were going to go out as missionaries.

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 And so they came and they were part of our little congregation for that time

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 and just got to know this family and appreciated the contribution they made to our ministry and our church there.

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 Went out to the mission field and when they came back, they came back somewhat disillusioned

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 because things were not what they had expected them to be.

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 It wasn't really what they had signed up for.

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 And I was thinking about coming to speak here and, you know, it's kind of nice when you have a period of time to prepare.

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 I know when you have to, not have to, but when you speak to the same congregation week after week,

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 it seems a week goes by very quickly and Sunday morning is there again.

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 But now that I have more free time, I have more time to think through what I'm going to speak about.

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 And so I was thinking about what should I share here this morning?

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 What would God have for us this morning?

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 And my thoughts were influenced by a book that I read written by Rabbi Jason Stobel.

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 And he was writing about the life of the Messiah.

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 And one chapter he devoted to Jesus being in the desert.

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 Jesus being led by the Spirit into the wilderness to be tempted by Satan for 40 days and 40 nights.

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 That time that Jesus fasted right after his baptism.

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 And so he pointed out some different things that happened in our walk when we're in that wilderness experience.

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 This Penner family that went out as missionaries, things weren't what they expected them to be.

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 They were in kind of a, we might call it a desert or a wilderness experience.

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 Those thoughts are kind of parallel what happened with the children of Israel.

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 When they were in slavery in Egypt and then God raised up Moses to be the one who led them into freedom,

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 God gave them the promise of a promised land.

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 He had promised that to Abraham years ago, generations ago.

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 But now was the time for the children of Israel to enter into that promised land.

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 And so they had the opportunity to leave slavery and bondage and a place that wasn't really what God had called them,

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 their homeland.

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 And they had an opportunity to go into the promised land.

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 But they spent time traveling through the wilderness.

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 And it wasn't what God had planned for them to be long term.

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 But they ended up spending 40 years in that wilderness.

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 In Psalm 78, verse 52, and a couple of verses following, we read a little bit about that.

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 But he brought his people out like a flock.

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 He led them like sheep through the desert.

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 He guided them safely so they were unafraid.

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 But the sea engulfed their enemies.

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 Now he's thinking about the Red Sea and how the Egyptian army chased them and God delivered them.

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 Thus he brought them to the border of his holy land, to the hill country his right hand had taken.

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 He drove out nations before them and allotted their lands to them as an inheritance.

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 He settled the tribes of Israel in their homes.

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 Isn't that wonderful how God can deliver people and bring them into a place of plenty,

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 a place of blessing, a place of prosperity, a place of goodness.

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 That is who God is and that is what he intends for his people.

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 And so the story of Israel and Moses and leaving Egypt and going to the promised land

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 has so many parallels to our own walk with God.

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 But the next verse says,

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 But they put God to the test and rebelled against the Most High.

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 They did not keep his statutes.

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 But.

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 But.

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 God had these good plans for them.

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 But.

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 The people rebelled.

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 The people were sinful.

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 The people were doubting.

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 They didn't trust God.

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 And so they ended up spending that whole generation in the wilderness.

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 Now God doesn't intend for us to live our life in the wilderness.

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 However, there is a time between coming to know Jesus Christ as our Lord and Savior.

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 And maybe you've experienced the transformation that comes when you see everything with new eyes.

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 And you have that new life.

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 And you have that freedom that comes from the burden of sin being lifted.

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 And you're not carrying that guilt anymore.

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 And you have that awareness that God loves me.

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 That Jesus died for me.

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 It's a personal salvation.

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 And then you read in his word about all the wonderful promises God gives us of his presence with us.

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 His empowering.

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 The way that he wants to use us.

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 That life.

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 We could call it life in the promised land.

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 But what happens is that sometimes there's that transition from that newness and that freshness and that joy and that new awakening.

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 And actually living in that place of promise.

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 As I was thinking about this, just in the last two weeks, I've had two interesting conversations.

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 The first one was with our next door neighbor.

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 Just moved in.

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 Just getting to know him a little bit.

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 Found out he's a believer.

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 And he has one of those testimonies of living in the world.

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 And being completely immersed in the world and in the drug culture and all of that kind of thing.

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 And then God just radically touching him and changing his life.

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 And now he's walking with the Lord.

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 And he's studying.

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 He's working full time.

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 But he's also studying full time in an online seminary.

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 And he's feeling a sense of being called to ministry.

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 But he was sharing with me that 10 years ago when he came to know the Lord, he had this wonderful transformation.

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 And this just a new insight into what life was all about and how he could be free from the bondage of sin.

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 And the drugs that he was involved in.

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 And all of that brokenness and that dysfunction.

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 And he had this joy and this peace.

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 And he said, but then for a while I kind of wandered.

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 He went into that desert place.

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 He went into that place where it seemed as if the presence of God was not as real.

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 It wasn't as vital.

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 And he kind of struggled for years.

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 And then slowly learned more.

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 And learned about walking with the Lord.

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 And now he's in a good place.

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 But he went through a time of real struggle.

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 Another person that I talked to within the last couple of weeks is somebody that has been used in ministry.

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 Somebody that has training in ministry.

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 Somebody that has been used in ministry.

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 And was sharing with me just the other day.

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 And I said, right now I'm in a place where I'm not seeing any sense of purpose.

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 I'm not content where I am.

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 I feel that there is something that could be different, should be different.

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 But I'm kind of stuck here.

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 And I thought, you know, that's probably not an uncommon experience.

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 Maybe many of you can relate to the fact that there is that joy and that freedom that come when you first come to know the Lord.

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 And there's the great promises that God has for us.

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 But your daily life feels a little bit like cake without ice cream.

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 Or cake without icing and ice cream, right?

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 It just, it's there but it's not quite.

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 It doesn't feel as if you're living quite in what God has promised.

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 Sometimes God leads us into that wilderness.

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 Jesus was led into the wilderness by the Spirit of God.

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 God had a purpose in that.

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 God had a purpose in taking the Israelites from Egypt through the wilderness to the promised land.

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 He didn't intend for them to be there for a whole generation.

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 But he intended them to be there.

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 What did he do in that wilderness?

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 Well, Moses went up on Mount Sinai.

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 He got the Ten Commandments.

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 He got the instructions about building the tabernacle.

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 These people had been immersed in a culture that was ungodly.

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 They'd been influenced by the Egyptian culture.

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 Remember what they did as soon as they ran into a little bit of a test?

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 Make us a golden calf.

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 Well, that was a direct influence of the thinking of the Egyptians.

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 What did they do when they were running short of, or they got tired of their food, or they were maybe short of water?

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 They said, you know, maybe we could go back to Egypt and we could have some of those leeks and onions and cucumbers that we used to enjoy there.

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 They forgot about the slavery.

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 And they said, but there was different food there.

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 And maybe we could just go back to that.

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 And so they had the thinking of Egypt in their minds and God had to cleanse them of that.

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 He had to remove the values and the religion of Egypt from them and show them that they needed to trust in God.

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 They needed to learn to trust in God regardless of what their circumstances or their observations suggested.

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 And they didn't always make that test, did they?

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 When God said, go, they said, no, we look, oh, we feel like grasshoppers.

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 We can't go.

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 When God said, don't go now, they said, oh, well, you know, we've had second thoughts.

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 Maybe we'll go now.

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 And God said, don't go.

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 I won't be with you.

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 You know, years ago in Bible college, our singing group used to sing this little song about the,

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 or the Israelites in the desert.

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 And it went something like this.

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 Well, don't you know that in the days of old when the Israelites didn't do what they were told?

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 Because of their stubbornness, they failed the test.

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 When they wavered in their faith each time by their whining and their crying for a sign,

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 our Lord simply told them this.

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 Go on and take another lap around Mount Sinai till you learn your lesson.

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 Till you stop your whining and you quit your rebelling.

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 Till you learn to stand in your day of testing by trusting and obeying the Lord.

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 Have you been in the situation where the Lord asked you to wait upon him,

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 but it seemed you could not remain still?

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 So you started planning what you're going to do because you thought the Lord had forgotten you.

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 And just then you hear these words.

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 Go on and take another lap around Mount Sinai.

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 Just the other day I heard the Lord say,

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 Son, you've got to trust me and take another step of faith to carry you through the storm.

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 But when the storm started getting rough, I thought the Lord wasn't strong enough.

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 So I started doing things on my own.

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 Then he said, go on and take another lap around Mount Sinai till you learn your lesson.

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 So we used to sing that song and I thought there's a lot of truth in it.

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 Now if you can relate to spending time in that wilderness experience,

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 that in-between time, you're probably in very good company.

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 King David had been anointed by Samuel and told very specifically that he was going to be the next king of Israel.

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 And we know what happened in his life, right?

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 As a young lad, he went out and he fought the...

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 It wasn't even really a battle, but he conquered Goliath,

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 threw the whole Philistine army into confusion.

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 Israelites won a great victory.

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 And King Saul said, you know, whoever defeats Goliath can become my son-in-law.

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 David said, I'm not worthy of that.

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 But then years later, he did become Saul's son-in-law, married another daughter.

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 And everything was just going fantastic for David.

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 But we know the story of David, don't we?

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 How for years and years, Saul was jealous and David was running and hiding.

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 And if we go to the book of Psalms, we read over and over and over again the Psalms that David wrote during those times.

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 Your Bible might have little subtitles at the beginning of the Psalm.

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 And a lot of the Psalms talk about how David wrote this Psalm while he was fleeing from Saul,

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 while he was in the desert of Zin, while he was with the Philistines, over and over again.

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 You're probably very familiar with some of those words.

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 We like to sing them.

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 As the deer pants for the streams of water, my soul pants for you, O God.

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 My soul thirsts for God, for the living God.

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 When can I go and meet with God?

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 My tears have been my food day and night, while men say to me all day long,

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 Where is your God?

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 These things I remember as I pour out my soul.

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 How I used to go with a multitude, leading the procession to the house of God,

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 with shouts of joy and thanksgiving among the festive throng.

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 Why are you downcast, O my soul?

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 Why so disturbed within me?

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 Put your hope in God, for I will yet praise him, my Savior and my God.

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 My soul is downcast within me.

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 Therefore, I will remember you from the land of Jordan, the heights of Hermon, Mount Zimer.

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 Then he goes on to say,

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 I say to God, my rock, why have you forgotten me?

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 Why must I go about mourning, oppressed by the enemy?

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 My bones suffer mortal agony, as my foes taunt me, saying to me all day long,

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 Where is your God?

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 Why are you downcast, O my soul?

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 Why so disturbed within me?

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 Ever felt that way?

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 Ever look back in your life and said,

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 Boy, it was terrific.

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 Like, God's presence was so real and so near.

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 God's word was so alive to me.

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 I couldn't wait to worship with other people.

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 God has great promises in store for me.

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 But right now, I'm in that in-between time.

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 Why am I feeling this way?

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 Why does it feel as if the problems are greater?

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 Why does it feel as if the trials are so strong?

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 Why do I feel as if I'm in this wilderness?

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 Then David ends that Psalm 42.

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 Put your hope in God, for I will yet praise him, my Savior and my God.

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 Sometimes God develops our faith by exercising it.

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 Faith comes by hearing, and hearing by the word of God.

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 But our faith becomes stronger when it is exercised.

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 So King David had that wilderness experience.

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 What about John the Baptist?

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 Where did he spend his ministry time?

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 Matthew chapter 3, the first couple of verses there.

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 John the Baptist's ministry was in the desert.

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 His message was, prepare the way of the Lord.

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 But what, how do you prepare the way of the Lord?

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 What was his message?

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 It was, repent.

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 Repent, for the day of the Lord is at hand.

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 The kingdom of heaven is at hand.

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 Repent.

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 Repent means change.

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 Change your way of thinking.

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 Change your way of living.

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 Change your way of acting.

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 Make an about turn.

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 Learn.

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 So the people in John the Baptist's time were probably somewhat complacent.

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 They had waited for many years for the promise of the Messiah.

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 They had probably settled into, this is the way life is.

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 None of us would ever do that.

00:17:25.579 --> 00:17:28.539
 We'd never settle into, well, this is just the way life is, would we?

00:17:28.819 --> 00:17:30.460
 We always live with anticipation.

00:17:30.720 --> 00:17:31.599
 We always live with hope.

00:17:31.680 --> 00:17:33.740
 We always live up with optimism, don't we?

00:17:33.740 --> 00:17:37.420
 But maybe some of the people needed to hear that message.

00:17:37.559 --> 00:17:39.440
 Hey, you know, you've settled into the wrong thing.

00:17:39.740 --> 00:17:45.480
 You need to lift up your eyes and remember the presence of God is here,

00:17:45.579 --> 00:17:47.079
 and God is doing a new thing.

00:17:49.200 --> 00:17:53.880
 And so John the Baptist learned that, and he taught the people,

00:17:54.420 --> 00:17:55.980
 you need to prepare your heart.

00:17:57.519 --> 00:18:00.799
 You prepare your heart by humbling yourself before God

00:18:00.799 --> 00:18:03.779
 so that God will be great.

00:18:04.419 --> 00:18:07.119
 John the Baptist used these words,

00:18:07.259 --> 00:18:10.659
 he must increase, I must decrease.

00:18:11.119 --> 00:18:12.639
 And that's really the bottom line.

00:18:12.859 --> 00:18:14.279
 That's the bottom line of repentance.

00:18:14.500 --> 00:18:16.539
 It's not about me, it's about God.

00:18:18.419 --> 00:18:21.980
 And so sometimes we go into that wilderness experience

00:18:21.980 --> 00:18:24.180
 because God needs to work on our attitude.

00:18:24.180 --> 00:18:27.340
 God needs to humble us.

00:18:27.500 --> 00:18:30.060
 God needs to show us our dependence on him.

00:18:33.660 --> 00:18:36.360
 If you think you are spending time in a wilderness

00:18:36.360 --> 00:18:40.120
 and you can maybe relate to King David or John the Baptist,

00:18:40.340 --> 00:18:41.279
 what about Jesus?

00:18:41.720 --> 00:18:44.560
 I mentioned earlier that after Jesus' baptism,

00:18:44.759 --> 00:18:46.940
 he was led by the Spirit into the wilderness,

00:18:46.940 --> 00:18:48.680
 and it says very specifically,

00:18:49.400 --> 00:18:52.039
 to be tempted of the devil.

00:18:54.059 --> 00:18:56.820
 Then Jesus was led by the Spirit into the desert

00:18:56.820 --> 00:18:58.380
 to be tempted by the devil.

00:18:58.620 --> 00:19:01.180
 After fasting 40 days and 40 nights, he was hungry.

00:19:01.580 --> 00:19:03.420
 And then if you want to read all about the temptation,

00:19:03.580 --> 00:19:04.940
 you go to Matthew chapter 4

00:19:04.940 --> 00:19:07.539
 and you can read about the various temptations.

00:19:08.220 --> 00:19:10.420
 How Satan came to Jesus

00:19:10.420 --> 00:19:15.740
 and how he was actually using and abusing the Word of God

00:19:15.740 --> 00:19:18.200
 to try and tempt Jesus to doubt God,

00:19:18.300 --> 00:19:19.279
 to disobey God,

00:19:19.840 --> 00:19:21.380
 to worship the wrong things,

00:19:21.519 --> 00:19:25.340
 to try to go about God's purposes in his own way.

00:19:28.320 --> 00:19:30.420
 And it was the whole temptation,

00:19:30.680 --> 00:19:32.720
 the whole time of Jesus being in the wilderness

00:19:32.720 --> 00:19:35.759
 was addressing this question.

00:19:36.620 --> 00:19:38.920
 Did God really save?

00:19:38.920 --> 00:19:41.240
 You know that question first came up

00:19:41.240 --> 00:19:42.519
 in the Garden of Eden, didn't it?

00:19:42.900 --> 00:19:44.660
 When Satan came,

00:19:44.740 --> 00:19:46.560
 the serpent came and tempted Adam and Eve,

00:19:47.320 --> 00:19:48.440
 his question was,

00:19:48.740 --> 00:19:50.340
 did God really save?

00:19:50.560 --> 00:19:51.700
 And the implication was,

00:19:51.800 --> 00:19:52.800
 maybe God said something,

00:19:52.900 --> 00:19:54.800
 but did he actually mean what he said?

00:19:56.320 --> 00:19:58.000
 And Jesus faced Satan

00:19:58.000 --> 00:19:59.220
 and he answered that question,

00:19:59.700 --> 00:20:01.900
 yes, God really did save

00:20:01.900 --> 00:20:04.100
 and God really does mean what he says.

00:20:04.480 --> 00:20:06.279
 And when we stand with God

00:20:06.279 --> 00:20:08.680
 and are faithful to God,

00:20:08.680 --> 00:20:10.400
 he hears us,

00:20:10.620 --> 00:20:11.920
 he may test our loyalty,

00:20:12.720 --> 00:20:14.920
 but he rewards those

00:20:14.920 --> 00:20:18.279
 who diligently accept and trust

00:20:18.279 --> 00:20:19.720
 and wait for him.

00:20:22.100 --> 00:20:23.980
 Hebrews chapter 4 gives us

00:20:23.980 --> 00:20:26.360
 another little picture of Jesus.

00:20:26.720 --> 00:20:27.880
 The end of that chapter,

00:20:28.000 --> 00:20:29.279
 verse 14 and following,

00:20:30.039 --> 00:20:32.100
 gives us another little picture of Jesus

00:20:32.100 --> 00:20:33.180
 and that temptation

00:20:33.180 --> 00:20:35.400
 and what effect that has for us.

00:20:35.400 --> 00:20:36.900
 Therefore,

00:20:36.900 --> 00:20:38.980
 since we have a great high priest

00:20:38.980 --> 00:20:40.220
 who has gone through the heavens,

00:20:40.400 --> 00:20:40.620
 Jesus,

00:20:40.800 --> 00:20:41.580
 the Son of God,

00:20:42.360 --> 00:20:43.920
 let us hold firmly

00:20:43.920 --> 00:20:45.420
 to the faith we profess.

00:20:46.160 --> 00:20:47.980
 For we do not have a high priest

00:20:47.980 --> 00:20:49.500
 who is unable to sympathize

00:20:49.500 --> 00:20:50.280
 with our weaknesses,

00:20:51.060 --> 00:20:53.000
 but we have one

00:20:53.000 --> 00:20:53.980
 who has been tempted

00:20:53.980 --> 00:20:55.019
 in every way,

00:20:55.120 --> 00:20:56.019
 just as we are,

00:20:56.700 --> 00:20:58.140
 yet without sin.

00:20:58.140 --> 00:21:01.200
 Let us then approach

00:21:01.200 --> 00:21:02.500
 the throne of grace

00:21:02.500 --> 00:21:03.680
 with confidence

00:21:03.680 --> 00:21:05.440
 so that we may receive mercy

00:21:05.440 --> 00:21:07.860
 and find grace to help

00:21:07.860 --> 00:21:09.340
 in time of need.

00:21:09.800 --> 00:21:12.220
 So sometimes we're in that wilderness place,

00:21:12.300 --> 00:21:13.020
 that desert place,

00:21:13.080 --> 00:21:15.940
 that place of God's seeming silence,

00:21:16.120 --> 00:21:18.259
 God's maybe seeming absence,

00:21:18.259 --> 00:21:21.839
 and he's testing our loyalty.

00:21:22.720 --> 00:21:24.400
 He's testing our love for him.

00:21:24.759 --> 00:21:25.819
 Will we believe him?

00:21:25.879 --> 00:21:27.319
 Will we trust what he has said

00:21:27.319 --> 00:21:29.680
 even though the circumstances around us,

00:21:29.740 --> 00:21:31.059
 even though our feelings tell us

00:21:31.059 --> 00:21:33.099
 it's not working out the way it should?

00:21:34.140 --> 00:21:36.799
 Will we trust that he is true

00:21:36.799 --> 00:21:38.119
 and that he keeps his word?

00:21:40.819 --> 00:21:42.680
 Another person who spent some time

00:21:42.680 --> 00:21:44.559
 in that desert place

00:21:44.559 --> 00:21:46.279
 was the Apostle Paul.

00:21:46.279 --> 00:21:48.660
 After his conversion,

00:21:48.799 --> 00:21:49.839
 that dramatic conversion

00:21:49.839 --> 00:21:51.240
 on the road to Damascus,

00:21:51.799 --> 00:21:53.200
 then he met the Lord

00:21:53.200 --> 00:21:55.680
 and right away he was on fire for God.

00:21:56.599 --> 00:21:58.039
 But in Galatians chapter 1,

00:21:58.099 --> 00:22:01.399
 it tells us something about his experience.

00:22:01.579 --> 00:22:01.940
 He says,

00:22:02.420 --> 00:22:04.519
 I did not consult with any man,

00:22:04.599 --> 00:22:05.920
 nor did I go up to Jerusalem

00:22:05.920 --> 00:22:07.399
 to see those who were apostles

00:22:07.399 --> 00:22:08.399
 before I was,

00:22:09.160 --> 00:22:11.799
 but I went immediately into Arabia

00:22:11.799 --> 00:22:14.539
 and later returned to Damascus.

00:22:14.539 --> 00:22:17.539
 Then after three years,

00:22:17.940 --> 00:22:18.940
 I went up to Jerusalem

00:22:18.940 --> 00:22:20.099
 to get acquainted with Peter

00:22:20.099 --> 00:22:21.559
 and stayed with him 15 days.

00:22:22.059 --> 00:22:23.740
 And he goes on to talk a little bit more

00:22:23.740 --> 00:22:24.659
 about his experience.

00:22:25.460 --> 00:22:27.519
 But what happened in Paul's life

00:22:27.519 --> 00:22:29.480
 during those three years in Arabia?

00:22:31.359 --> 00:22:33.559
 Well, we know that Paul was very zealous.

00:22:33.920 --> 00:22:35.680
 We know that Paul was very familiar

00:22:35.680 --> 00:22:36.659
 with the Old Testament.

00:22:37.039 --> 00:22:38.460
 We know that he was instructed

00:22:38.460 --> 00:22:39.899
 in the Old Testament.

00:22:39.900 --> 00:22:44.220
 We know that he was persecuting the church

00:22:44.220 --> 00:22:46.940
 because he believed that followers of Jesus

00:22:46.940 --> 00:22:48.800
 were not on the right track.

00:22:49.019 --> 00:22:51.880
 He believed that they were working against God.

00:22:52.240 --> 00:22:53.620
 And so his whole thinking,

00:22:53.800 --> 00:22:54.840
 his whole frame of reference,

00:22:54.960 --> 00:22:57.480
 his whole worldview had to be reshaped.

00:22:58.220 --> 00:23:01.580
 And I believe during that time in the desert,

00:23:02.259 --> 00:23:04.460
 he learned a whole new way

00:23:04.460 --> 00:23:08.100
 of understanding God's purpose and God's plan.

00:23:08.099 --> 00:23:11.219
 because he became a very strong teacher

00:23:11.219 --> 00:23:14.379
 of taking the Old Testament truths

00:23:14.379 --> 00:23:17.339
 and saying this is how Jesus has fulfilled

00:23:17.339 --> 00:23:19.579
 what was spoken in the Old Testament.

00:23:20.639 --> 00:23:23.139
 His most basic convictions were shaken

00:23:23.139 --> 00:23:24.359
 and had to be rethought.

00:23:25.259 --> 00:23:27.000
 What he had believed and fought for

00:23:27.000 --> 00:23:28.740
 with such passion and zeal

00:23:28.740 --> 00:23:31.719
 was shown to be a tragic misunderstanding

00:23:31.719 --> 00:23:34.079
 of God and God's plan of salvation.

00:23:34.819 --> 00:23:36.019
 He had to work through that.

00:23:36.019 --> 00:23:38.000
 And then he became that great apostle,

00:23:38.180 --> 00:23:39.119
 that great missionary

00:23:39.119 --> 00:23:41.039
 that's established churches

00:23:41.039 --> 00:23:42.579
 in so many places.

00:23:43.240 --> 00:23:45.440
 You know, sometimes we're very sincere.

00:23:46.059 --> 00:23:47.839
 Sometimes we love the word of God

00:23:47.839 --> 00:23:49.220
 as much as we understand it,

00:23:49.440 --> 00:23:50.700
 but God has to take us

00:23:50.700 --> 00:23:52.960
 to a better understanding.

00:23:53.519 --> 00:23:55.059
 Maybe we're misguided in some way.

00:23:55.139 --> 00:23:56.900
 Maybe we're sometimes simply wrong.

00:23:57.440 --> 00:23:59.119
 And God has to put us in a place

00:23:59.119 --> 00:24:00.339
 where he can teach us

00:24:00.339 --> 00:24:03.439
 a little more of his truth.

00:24:06.439 --> 00:24:07.819
 So what are some lessons

00:24:07.819 --> 00:24:09.599
 that we can learn from this?

00:24:11.239 --> 00:24:12.619
 In God's economy,

00:24:13.019 --> 00:24:14.419
 which comes first?

00:24:15.219 --> 00:24:16.039
 Our happiness

00:24:16.039 --> 00:24:18.079
 or our holiness?

00:24:18.079 --> 00:24:23.099
 In God's economy,

00:24:23.240 --> 00:24:24.000
 which comes first?

00:24:24.059 --> 00:24:24.579
 Our happiness

00:24:24.579 --> 00:24:25.379
 or our holiness?

00:24:27.319 --> 00:24:28.059
 Our peace,

00:24:28.179 --> 00:24:28.740
 our well-being,

00:24:28.859 --> 00:24:29.279
 our joy,

00:24:29.359 --> 00:24:30.599
 it's all going to flow

00:24:30.599 --> 00:24:31.579
 out of our holiness.

00:24:32.419 --> 00:24:33.899
 When we come to know God,

00:24:33.960 --> 00:24:35.699
 when we come to trust God fully,

00:24:36.399 --> 00:24:38.439
 when we surrender ourselves

00:24:38.439 --> 00:24:39.079
 and when we say,

00:24:39.299 --> 00:24:40.179
 my life is yours,

00:24:40.259 --> 00:24:41.299
 when we yield completely,

00:24:41.619 --> 00:24:42.500
 then the fruit

00:24:42.500 --> 00:24:43.659
 of all these good things

00:24:43.659 --> 00:24:44.879
 are going to start

00:24:44.879 --> 00:24:45.659
 to grow in our life.

00:24:45.660 --> 00:24:48.060
 Another thing we can learn

00:24:48.060 --> 00:24:49.120
 is God's timing

00:24:49.120 --> 00:24:50.500
 is not our timing.

00:24:53.060 --> 00:24:53.779
 God's timing

00:24:53.779 --> 00:24:54.920
 is not our timing.

00:24:55.820 --> 00:24:57.100
 God has a lot of patience.

00:24:58.200 --> 00:24:59.840
 God has a long-term plan.

00:24:59.960 --> 00:25:01.340
 God has an eternal plan.

00:25:01.460 --> 00:25:02.519
 We think in the moment.

00:25:03.000 --> 00:25:03.259
 We think,

00:25:03.360 --> 00:25:04.660
 boy, this is very uncomfortable.

00:25:05.320 --> 00:25:05.900
 God says,

00:25:06.200 --> 00:25:06.380
 you know,

00:25:06.420 --> 00:25:07.140
 I'm shaping you

00:25:07.140 --> 00:25:08.019
 for something greater.

00:25:09.420 --> 00:25:10.360
 In Revelation,

00:25:10.519 --> 00:25:11.080
 what do we read

00:25:11.080 --> 00:25:12.480
 over and over and over again?

00:25:12.480 --> 00:25:14.480
 To him who overcomes.

00:25:15.660 --> 00:25:16.920
 That means there will be testing,

00:25:17.060 --> 00:25:17.740
 there will be trials,

00:25:17.940 --> 00:25:19.180
 there will be things

00:25:19.180 --> 00:25:20.340
 that we have to work through,

00:25:20.420 --> 00:25:21.840
 there will be challenges in life.

00:25:22.920 --> 00:25:25.019
 But to him who overcomes,

00:25:25.600 --> 00:25:26.540
 I will give to eat

00:25:26.540 --> 00:25:27.580
 of the tree of life.

00:25:30.060 --> 00:25:31.580
 There are parts of our character

00:25:31.580 --> 00:25:32.800
 that are shaped

00:25:32.800 --> 00:25:34.160
 in times of retreat

00:25:34.160 --> 00:25:34.960
 or quietness

00:25:34.960 --> 00:25:36.279
 that would not be shaped otherwise.

00:25:36.900 --> 00:25:37.660
 There are things

00:25:37.660 --> 00:25:38.500
 that we learn

00:25:38.500 --> 00:25:41.380
 when God pulls us back.

00:25:41.380 --> 00:25:45.660
 Our understanding

00:25:45.660 --> 00:25:46.460
 of God's word

00:25:46.460 --> 00:25:48.100
 is at best incomplete.

00:25:48.280 --> 00:25:48.900
 There are times

00:25:48.900 --> 00:25:50.700
 where he has to correct

00:25:50.700 --> 00:25:51.780
 something in our thinking.

00:25:54.120 --> 00:25:55.500
 Maybe being taken

00:25:55.500 --> 00:25:57.280
 on that wilderness journey

00:25:57.280 --> 00:25:58.180
 is a preparation

00:25:58.180 --> 00:25:59.340
 for a greater,

00:25:59.780 --> 00:26:01.380
 more fruitful ministry impact.

00:26:02.820 --> 00:26:03.680
 Many of you

00:26:03.680 --> 00:26:04.520
 are probably familiar

00:26:04.520 --> 00:26:05.220
 with the story

00:26:05.220 --> 00:26:06.440
 of John Bunyan,

00:26:06.880 --> 00:26:07.360
 the author

00:26:07.360 --> 00:26:08.920
 of Pilgrim's Progress,

00:26:08.920 --> 00:26:10.519
 an allegory

00:26:10.519 --> 00:26:11.340
 about how

00:26:11.340 --> 00:26:13.000
 Christian leaves

00:26:13.000 --> 00:26:16.060
 the city of destruction

00:26:16.060 --> 00:26:17.100
 and he goes

00:26:17.100 --> 00:26:18.620
 to the celestial city.

00:26:19.900 --> 00:26:21.420
 And the story

00:26:21.420 --> 00:26:22.640
 is all about

00:26:22.640 --> 00:26:23.400
 the trials

00:26:23.400 --> 00:26:24.140
 that he faces

00:26:24.140 --> 00:26:24.880
 and the victories

00:26:24.880 --> 00:26:25.600
 that he overcomes

00:26:25.600 --> 00:26:26.360
 and the companions

00:26:26.360 --> 00:26:26.960
 that he meets

00:26:26.960 --> 00:26:27.580
 along the way.

00:26:27.900 --> 00:26:29.279
 And it's a beautiful story

00:26:29.279 --> 00:26:29.980
 that has been

00:26:29.980 --> 00:26:31.060
 translated

00:26:31.060 --> 00:26:32.019
 into many,

00:26:32.180 --> 00:26:33.160
 many different languages.

00:26:33.160 --> 00:26:34.320
 It's a very,

00:26:34.519 --> 00:26:36.000
 very popular story

00:26:36.000 --> 00:26:38.279
 and it's been

00:26:38.279 --> 00:26:39.100
 very helpful

00:26:39.100 --> 00:26:40.440
 to many people.

00:26:41.160 --> 00:26:41.480
 But you know,

00:26:41.560 --> 00:26:42.380
 John Bunyan lived

00:26:42.380 --> 00:26:43.580
 in the 1600s

00:26:43.580 --> 00:26:44.100
 in Britain

00:26:44.100 --> 00:26:45.740
 and during that time

00:26:45.740 --> 00:26:46.519
 there was a lot

00:26:46.519 --> 00:26:47.100
 of tension

00:26:47.100 --> 00:26:48.100
 within the church

00:26:48.100 --> 00:26:49.680
 because the Church

00:26:49.680 --> 00:26:50.220
 of England

00:26:50.220 --> 00:26:52.740
 was a state church

00:26:52.740 --> 00:26:53.860
 and they had

00:26:53.860 --> 00:26:54.480
 certain ways

00:26:54.480 --> 00:26:55.180
 of doing things,

00:26:55.259 --> 00:26:56.340
 they had certain structures,

00:26:56.560 --> 00:26:57.460
 they had certain ways

00:26:57.460 --> 00:26:58.500
 of organizing things

00:26:58.500 --> 00:26:59.620
 and then there was

00:26:59.620 --> 00:27:00.380
 a group of,

00:27:00.720 --> 00:27:01.340
 they called them

00:27:01.340 --> 00:27:02.580
 non-conformists

00:27:02.579 --> 00:27:03.879
 they were people

00:27:03.879 --> 00:27:04.399
 that said,

00:27:04.519 --> 00:27:04.679
 you know,

00:27:04.779 --> 00:27:05.819
 we need freedom

00:27:05.819 --> 00:27:07.039
 to worship God

00:27:07.039 --> 00:27:08.399
 the way that our

00:27:08.399 --> 00:27:09.419
 conscience dictates

00:27:09.419 --> 00:27:10.159
 according to the

00:27:10.159 --> 00:27:10.740
 word of God.

00:27:12.299 --> 00:27:13.139
 We don't want

00:27:13.139 --> 00:27:14.359
 to follow the structures,

00:27:14.599 --> 00:27:15.059
 we don't want

00:27:15.059 --> 00:27:15.939
 to stay with these

00:27:15.939 --> 00:27:17.460
 traditions that are

00:27:17.460 --> 00:27:19.439
 sometimes more secular

00:27:19.439 --> 00:27:20.299
 than godly

00:27:20.299 --> 00:27:22.119
 and we want the freedom,

00:27:22.220 --> 00:27:23.039
 we need the freedom

00:27:23.039 --> 00:27:24.759
 to share.

00:27:25.439 --> 00:27:25.799
 And so,

00:27:26.079 --> 00:27:26.720
 there were people

00:27:26.720 --> 00:27:27.559
 like the Methodists

00:27:27.559 --> 00:27:28.240
 that grew out of it,

00:27:28.299 --> 00:27:28.799
 there were people

00:27:28.799 --> 00:27:29.899
 like the pilgrims

00:27:29.899 --> 00:27:30.639
 that grew out of

00:27:30.639 --> 00:27:32.299
 this non-conformist

00:27:32.299 --> 00:27:33.440
 group that said,

00:27:33.960 --> 00:27:34.619
 we are going

00:27:34.619 --> 00:27:35.599
 to walk with God

00:27:35.599 --> 00:27:36.419
 and worship God

00:27:36.419 --> 00:27:37.279
 and study the word

00:27:37.279 --> 00:27:37.759
 of God

00:27:37.759 --> 00:27:39.460
 and seek to be

00:27:39.460 --> 00:27:40.139
 faithful to him.

00:27:40.460 --> 00:27:41.159
 And John Bunyan

00:27:41.159 --> 00:27:41.980
 was a pastor

00:27:41.980 --> 00:27:43.680
 in this non-conformist

00:27:43.680 --> 00:27:44.379
 church group

00:27:44.379 --> 00:27:46.519
 and because

00:27:46.519 --> 00:27:47.960
 he refused

00:27:47.960 --> 00:27:48.980
 to conform

00:27:48.980 --> 00:27:50.759
 to the state church,

00:27:51.519 --> 00:27:52.720
 he ended up

00:27:52.720 --> 00:27:53.359
 being in prison.

00:27:53.559 --> 00:27:54.940
 He spent 12 and a half

00:27:54.940 --> 00:27:55.839
 years in prison

00:27:55.839 --> 00:27:57.759
 and his heart

00:27:57.759 --> 00:27:58.559
 was to be with

00:27:58.559 --> 00:27:59.000
 the people

00:27:59.000 --> 00:28:00.039
 and to be pastoring

00:28:00.039 --> 00:28:00.519
 the people

00:28:00.519 --> 00:28:01.799
 and he used

00:28:01.799 --> 00:28:02.379
 his time

00:28:02.379 --> 00:28:02.960
 in prison

00:28:02.960 --> 00:28:03.700
 to write.

00:28:04.139 --> 00:28:04.680
 And he wrote

00:28:04.680 --> 00:28:05.539
 numerous things

00:28:05.539 --> 00:28:06.539
 but among them

00:28:06.539 --> 00:28:07.019
 he wrote

00:28:07.019 --> 00:28:08.180
 The Pilgrim's Progress.

00:28:10.899 --> 00:28:12.099
 During that time

00:28:12.099 --> 00:28:12.839
 of what we might

00:28:12.839 --> 00:28:14.139
 call wilderness time

00:28:14.139 --> 00:28:15.399
 or desert time,

00:28:16.159 --> 00:28:16.779
 John Bunyan

00:28:16.779 --> 00:28:17.519
 ended up

00:28:17.519 --> 00:28:18.839
 writing something

00:28:18.839 --> 00:28:20.099
 that has given

00:28:20.099 --> 00:28:20.619
 people

00:28:20.619 --> 00:28:22.700
 a lot of guidance

00:28:22.700 --> 00:28:23.220
 in their

00:28:23.220 --> 00:28:24.539
 Christian walk.

00:28:25.399 --> 00:28:26.039
 It has given

00:28:26.039 --> 00:28:27.240
 people hope

00:28:27.240 --> 00:28:28.019
 in their struggles,

00:28:28.019 --> 00:28:29.680
 it has given

00:28:29.680 --> 00:28:30.200
 people

00:28:30.200 --> 00:28:32.059
 an insight

00:28:32.059 --> 00:28:33.379
 into some

00:28:33.379 --> 00:28:34.779
 of the things

00:28:34.779 --> 00:28:35.339
 that happen

00:28:35.339 --> 00:28:36.059
 in our Christian

00:28:36.059 --> 00:28:37.000
 life and the

00:28:37.000 --> 00:28:37.319
 struggle,

00:28:37.519 --> 00:28:38.379
 the spiritual

00:28:38.379 --> 00:28:40.720
 conflict that

00:28:40.720 --> 00:28:41.519
 is behind it.

00:28:42.660 --> 00:28:43.480
 Would he have

00:28:43.480 --> 00:28:44.019
 been able to

00:28:44.019 --> 00:28:44.879
 write with such

00:28:44.879 --> 00:28:45.400
 insight,

00:28:45.579 --> 00:28:46.339
 with such depth

00:28:46.339 --> 00:28:47.200
 and such clarity

00:28:47.200 --> 00:28:48.619
 if he hadn't

00:28:48.619 --> 00:28:49.079
 lived that

00:28:49.079 --> 00:28:49.579
 experience?

00:28:52.299 --> 00:28:52.819
 So,

00:28:53.480 --> 00:28:55.039
 where are you

00:28:55.039 --> 00:28:55.379
 today?

00:28:55.380 --> 00:28:56.840
 If we think

00:28:56.840 --> 00:28:57.360
 back to the

00:28:57.360 --> 00:28:58.040
 example of

00:28:58.040 --> 00:28:58.880
 the Israelites

00:28:58.880 --> 00:28:59.520
 in Egypt

00:28:59.520 --> 00:29:00.380
 in bondage,

00:29:01.260 --> 00:29:01.840
 moving through

00:29:01.840 --> 00:29:02.360
 the wilderness,

00:29:03.600 --> 00:29:04.080
 entering the

00:29:04.080 --> 00:29:04.900
 promised land,

00:29:05.900 --> 00:29:07.160
 where are you?

00:29:09.240 --> 00:29:09.720
 Perhaps

00:29:09.720 --> 00:29:10.200
 there's someone

00:29:10.200 --> 00:29:10.920
 here today

00:29:10.920 --> 00:29:12.320
 that says,

00:29:12.420 --> 00:29:12.600
 you know,

00:29:12.720 --> 00:29:13.760
 when I really

00:29:13.760 --> 00:29:14.380
 look at my

00:29:14.380 --> 00:29:14.740
 life,

00:29:15.480 --> 00:29:16.040
 I have to

00:29:16.040 --> 00:29:16.360
 say,

00:29:16.740 --> 00:29:18.120
 I don't know

00:29:18.120 --> 00:29:18.680
 freedom in

00:29:18.680 --> 00:29:19.000
 Christ.

00:29:19.740 --> 00:29:20.400
 I don't know

00:29:20.400 --> 00:29:21.100
 if I'm saved.

00:29:21.220 --> 00:29:21.720
 I don't know

00:29:21.720 --> 00:29:22.400
 if I would die

00:29:22.400 --> 00:29:22.660
 today,

00:29:22.720 --> 00:29:23.160
 I don't know

00:29:23.160 --> 00:29:23.740
 if I'd go to

00:29:23.740 --> 00:29:23.980
 heaven.

00:29:23.980 --> 00:29:25.680
 I don't know

00:29:25.680 --> 00:29:26.240
 if my sins

00:29:26.240 --> 00:29:26.779
 are forgiven.

00:29:28.019 --> 00:29:28.660
 Maybe there's

00:29:28.660 --> 00:29:29.099
 someone here

00:29:29.099 --> 00:29:30.180
 that struggles

00:29:30.180 --> 00:29:30.660
 with those

00:29:30.660 --> 00:29:31.240
 questions.

00:29:32.620 --> 00:29:33.440
 And God's

00:29:33.440 --> 00:29:34.200
 answer to you

00:29:34.200 --> 00:29:34.779
 today is,

00:29:34.900 --> 00:29:35.779
 you can know.

00:29:36.539 --> 00:29:37.559
 You can know

00:29:37.559 --> 00:29:38.059
 that Jesus

00:29:38.059 --> 00:29:39.039
 died for your

00:29:39.039 --> 00:29:39.299
 sins.

00:29:39.420 --> 00:29:40.339
 You can know

00:29:40.339 --> 00:29:41.140
 that your

00:29:41.140 --> 00:29:41.579
 sins are

00:29:41.579 --> 00:29:41.960
 forgiven.

00:29:42.240 --> 00:29:42.980
 You can know

00:29:42.980 --> 00:29:43.579
 that you don't

00:29:43.579 --> 00:29:44.220
 have to live

00:29:44.220 --> 00:29:45.019
 in bondage.

00:29:45.319 --> 00:29:45.620
 You don't

00:29:45.620 --> 00:29:46.200
 have to live

00:29:46.200 --> 00:29:47.259
 with all the

00:29:47.259 --> 00:29:47.720
 things that

00:29:47.720 --> 00:29:48.460
 hold you back

00:29:48.460 --> 00:29:49.160
 from the best

00:29:49.160 --> 00:29:49.880
 life that God

00:29:49.880 --> 00:29:50.660
 has for you.

00:29:50.660 --> 00:29:52.660
 You can

00:29:52.660 --> 00:29:53.420
 simply confess

00:29:53.420 --> 00:29:54.100
 your sin

00:29:54.100 --> 00:29:54.640
 to God.

00:29:54.960 --> 00:29:55.360
 You can

00:29:55.360 --> 00:29:56.000
 believe that

00:29:56.000 --> 00:29:56.700
 Jesus Christ

00:29:56.700 --> 00:29:57.380
 died for

00:29:57.380 --> 00:29:57.900
 your sins.

00:29:58.360 --> 00:29:58.680
 You can

00:29:58.680 --> 00:29:58.940
 say,

00:29:59.080 --> 00:29:59.279
 yes,

00:29:59.580 --> 00:30:00.100
 I admit

00:30:00.100 --> 00:30:00.460
 that I

00:30:00.460 --> 00:30:00.779
 have a

00:30:00.779 --> 00:30:01.100
 need.

00:30:01.600 --> 00:30:02.160
 I admit

00:30:02.160 --> 00:30:02.540
 that I

00:30:02.540 --> 00:30:02.880
 am a

00:30:02.880 --> 00:30:03.100
 sinner.

00:30:03.400 --> 00:30:03.820
 I admit

00:30:03.820 --> 00:30:04.200
 that I

00:30:04.200 --> 00:30:04.600
 don't have

00:30:04.600 --> 00:30:04.900
 the gift

00:30:04.900 --> 00:30:05.300
 of eternal

00:30:05.300 --> 00:30:05.519
 life,

00:30:05.660 --> 00:30:06.259
 but God,

00:30:06.320 --> 00:30:06.680
 I turn

00:30:06.680 --> 00:30:07.140
 to you.

00:30:07.540 --> 00:30:08.120
 I offer

00:30:08.120 --> 00:30:08.540
 you my

00:30:08.540 --> 00:30:08.880
 life.

00:30:09.140 --> 00:30:09.500
 I ask

00:30:09.500 --> 00:30:09.800
 you to

00:30:09.800 --> 00:30:10.100
 cleanse

00:30:10.100 --> 00:30:10.400
 me,

00:30:10.940 --> 00:30:11.360
 and I

00:30:11.360 --> 00:30:12.200
 thank and

00:30:12.200 --> 00:30:12.620
 praise you

00:30:12.620 --> 00:30:13.019
 for giving

00:30:13.019 --> 00:30:13.360
 me the

00:30:13.360 --> 00:30:13.779
 hope and

00:30:13.779 --> 00:30:14.100
 the gift

00:30:14.100 --> 00:30:14.540
 of eternal

00:30:14.540 --> 00:30:14.920
 life.

00:30:15.759 --> 00:30:16.340
 And you

00:30:16.340 --> 00:30:16.740
 can enter

00:30:16.740 --> 00:30:17.200
 into that

00:30:17.200 --> 00:30:17.660
 joy and

00:30:17.660 --> 00:30:18.120
 that freedom

00:30:18.120 --> 00:30:18.660
 that Jesus

00:30:18.660 --> 00:30:19.480
 Christ offers,

00:30:19.480 --> 00:30:20.360
 that gift

00:30:20.360 --> 00:30:20.960
 of eternal

00:30:20.960 --> 00:30:22.220
 life that

00:30:22.220 --> 00:30:24.519
 will not

00:30:24.519 --> 00:30:24.960
 be taken

00:30:24.960 --> 00:30:25.480
 from you.

00:30:25.539 --> 00:30:25.779
 You can

00:30:25.779 --> 00:30:26.220
 thank him

00:30:26.220 --> 00:30:26.779
 for that.

00:30:28.799 --> 00:30:29.279
 Perhaps

00:30:29.279 --> 00:30:30.099
 today you're

00:30:30.099 --> 00:30:30.559
 living in

00:30:30.559 --> 00:30:31.079
 that promised

00:30:31.079 --> 00:30:31.559
 land.

00:30:31.980 --> 00:30:32.240
 Perhaps

00:30:32.240 --> 00:30:32.740
 today when

00:30:32.740 --> 00:30:33.019
 you look

00:30:33.019 --> 00:30:33.240
 at your

00:30:33.240 --> 00:30:33.539
 life you

00:30:33.539 --> 00:30:33.700
 say,

00:30:33.860 --> 00:30:34.099
 yes,

00:30:34.500 --> 00:30:34.759
 you know,

00:30:34.839 --> 00:30:35.120
 I am

00:30:35.120 --> 00:30:35.640
 living in

00:30:35.640 --> 00:30:36.160
 the abundance

00:30:36.160 --> 00:30:36.799
 of God's

00:30:36.799 --> 00:30:37.180
 blessing.

00:30:37.620 --> 00:30:38.259
 I walk

00:30:38.259 --> 00:30:38.579
 in his

00:30:38.579 --> 00:30:38.980
 presence.

00:30:39.079 --> 00:30:39.539
 His word

00:30:39.539 --> 00:30:40.099
 is alive

00:30:40.099 --> 00:30:40.579
 to me,

00:30:41.079 --> 00:30:42.039
 and I

00:30:42.039 --> 00:30:42.480
 am just

00:30:42.480 --> 00:30:43.299
 living in

00:30:43.299 --> 00:30:43.960
 joy and

00:30:43.960 --> 00:30:44.539
 in victory.

00:30:45.160 --> 00:30:45.740
 If you

00:30:45.740 --> 00:30:45.920
 are,

00:30:46.059 --> 00:30:46.720
 praise God.

00:30:47.220 --> 00:30:47.640
 That's a

00:30:47.640 --> 00:30:48.079
 good place

00:30:48.079 --> 00:30:48.400
 to be

00:30:48.400 --> 00:30:49.320
 because your

00:30:49.320 --> 00:30:50.920
 joy and

00:30:50.920 --> 00:30:51.380
 your life

00:30:51.380 --> 00:30:51.900
 with Christ

00:30:51.900 --> 00:30:52.880
 will overflow

00:30:52.880 --> 00:30:53.820
 and it

00:30:53.820 --> 00:30:54.480
 will influence

00:30:54.480 --> 00:30:55.120
 and impact

00:30:55.120 --> 00:30:55.820
 other people's

00:30:55.820 --> 00:30:56.360
 lives around

00:30:56.360 --> 00:30:56.620
 you.

00:30:56.960 --> 00:30:57.380
 And that's

00:30:57.380 --> 00:30:57.720
 a great

00:30:57.720 --> 00:30:58.500
 blessed place

00:30:58.500 --> 00:30:58.900
 to be.

00:31:01.700 --> 00:31:02.180
 Perhaps

00:31:02.180 --> 00:31:02.680
 you're living

00:31:02.680 --> 00:31:03.060
 in that

00:31:03.060 --> 00:31:03.519
 in-between

00:31:03.519 --> 00:31:04.019
 place.

00:31:06.540 --> 00:31:07.240
 What I'd

00:31:07.240 --> 00:31:07.640
 say to you

00:31:07.640 --> 00:31:08.100
 this morning

00:31:08.100 --> 00:31:08.660
 if you are

00:31:08.660 --> 00:31:09.360
 is don't

00:31:09.360 --> 00:31:09.860
 believe the

00:31:09.860 --> 00:31:10.280
 lie that

00:31:10.280 --> 00:31:10.860
 God has

00:31:10.860 --> 00:31:11.240
 abandoned

00:31:11.240 --> 00:31:11.540
 you.

00:31:11.880 --> 00:31:12.240
 Don't

00:31:12.240 --> 00:31:12.720
 believe the

00:31:12.720 --> 00:31:13.180
 lie that

00:31:13.180 --> 00:31:13.860
 God doesn't

00:31:13.860 --> 00:31:14.200
 care.

00:31:15.420 --> 00:31:15.920
 Put down

00:31:15.920 --> 00:31:16.540
 your roots

00:31:16.539 --> 00:31:17.960
 into God's

00:31:17.960 --> 00:31:18.279
 word.

00:31:19.000 --> 00:31:19.500
 Believe what

00:31:19.500 --> 00:31:20.019
 he says

00:31:20.019 --> 00:31:20.599
 when he

00:31:20.599 --> 00:31:21.000
 says in

00:31:21.000 --> 00:31:21.859
 Isaiah 30

00:31:21.859 --> 00:31:22.779
 verse 15,

00:31:22.940 --> 00:31:23.619
 in repentance

00:31:23.619 --> 00:31:24.420
 and rest

00:31:24.420 --> 00:31:25.099
 is your

00:31:25.099 --> 00:31:25.659
 salvation,

00:31:26.420 --> 00:31:27.460
 in quietness

00:31:27.460 --> 00:31:28.099
 and trust

00:31:28.099 --> 00:31:29.019
 is your

00:31:29.019 --> 00:31:29.539
 strength.

00:31:31.619 --> 00:31:32.460
 Maybe you'll

00:31:32.460 --> 00:31:33.099
 never see

00:31:33.099 --> 00:31:33.759
 this side of

00:31:33.759 --> 00:31:34.259
 eternity,

00:31:34.839 --> 00:31:35.359
 what God's

00:31:35.359 --> 00:31:36.039
 purpose is

00:31:36.039 --> 00:31:36.680
 in leading

00:31:36.680 --> 00:31:37.079
 you through

00:31:37.079 --> 00:31:38.579
 that desert

00:31:38.579 --> 00:31:39.000
 place,

00:31:39.079 --> 00:31:39.500
 that wilderness

00:31:39.500 --> 00:31:40.000
 place.

00:31:40.779 --> 00:31:41.920
 But remind

00:31:41.920 --> 00:31:42.559
 yourself

00:31:42.559 --> 00:31:44.259
 that the

00:31:44.259 --> 00:31:44.819
 God who

00:31:44.819 --> 00:31:45.419
 loves you

00:31:45.419 --> 00:31:46.039
 enough to

00:31:46.039 --> 00:31:46.559
 give his

00:31:46.559 --> 00:31:47.659
 only begotten

00:31:47.659 --> 00:31:48.579
 son to

00:31:48.579 --> 00:31:49.119
 die in

00:31:49.119 --> 00:31:49.779
 your place

00:31:49.779 --> 00:31:51.200
 has a

00:31:51.200 --> 00:31:52.299
 good plan

00:31:52.299 --> 00:31:53.039
 for you.

00:31:55.339 --> 00:31:56.019
 When I

00:31:56.019 --> 00:31:56.339
 was a

00:31:56.339 --> 00:31:56.659
 kid we

00:31:56.659 --> 00:31:57.000
 used to

00:31:57.000 --> 00:31:57.339
 sing a

00:31:57.339 --> 00:31:57.539
 song

00:31:57.539 --> 00:31:57.859
 together.

00:31:58.079 --> 00:31:58.460
 In our

00:31:58.460 --> 00:31:58.879
 family

00:31:58.879 --> 00:31:59.339
 devotion

00:31:59.339 --> 00:31:59.839
 time we

00:31:59.839 --> 00:32:00.200
 sometimes

00:32:00.200 --> 00:32:00.819
 ended by

00:32:00.819 --> 00:32:01.279
 singing a

00:32:01.279 --> 00:32:01.779
 little chorus

00:32:01.779 --> 00:32:02.179
 together.

00:32:03.139 --> 00:32:03.740
 We'd sing

00:32:03.740 --> 00:32:04.220
 together,

00:32:05.359 --> 00:32:06.379
 My Lord

00:32:06.379 --> 00:32:07.099
 knows the

00:32:07.099 --> 00:32:07.919
 way through

00:32:07.919 --> 00:32:09.559
 the wilderness,

00:32:09.559 --> 00:32:11.619
 all I

00:32:11.619 --> 00:32:12.179
 have to

00:32:12.179 --> 00:32:13.299
 do is

00:32:13.299 --> 00:32:14.799
 follow,

00:32:15.379 --> 00:32:16.619
 my Lord

00:32:16.619 --> 00:32:17.399
 knows the

00:32:17.399 --> 00:32:18.240
 way through

00:32:18.240 --> 00:32:19.879
 the wilderness,

00:32:20.879 --> 00:32:21.839
 all I

00:32:21.839 --> 00:32:22.399
 have to

00:32:22.399 --> 00:32:23.559
 do is

00:32:23.559 --> 00:32:24.940
 follow.

00:32:26.079 --> 00:32:26.759
 Strength

00:32:26.759 --> 00:32:27.819
 for today

00:32:27.819 --> 00:32:29.299
 is mine

00:32:29.299 --> 00:32:29.940
 all the

00:32:29.940 --> 00:32:30.519
 way,

00:32:30.519 --> 00:32:31.759
 and all

00:32:31.759 --> 00:32:32.399
 that I

00:32:32.399 --> 00:32:33.339
 need for

00:32:33.339 --> 00:32:35.000
 tomorrow,

00:32:35.419 --> 00:32:36.839
 my Lord

00:32:36.839 --> 00:32:37.619
 knows the

00:32:37.619 --> 00:32:38.440
 way through

00:32:38.440 --> 00:32:40.180
 the wilderness,

00:32:41.080 --> 00:32:42.240
 all I

00:32:42.240 --> 00:32:42.820
 have to

00:32:42.820 --> 00:32:44.039
 do is

00:32:44.039 --> 00:32:45.660
 follow.

00:32:48.500 --> 00:32:49.140
 God

00:32:49.140 --> 00:32:49.580
 bless you

00:32:49.580 --> 00:32:49.840
 as you

00:32:49.840 --> 00:32:50.340
 follow him.